T18n0861_毗盧遮那五字真言修習儀軌
大正藏第 18 冊 No. 0861 毗盧遮那五字真言修習儀軌
No. 861
毗盧遮那五字真言修習儀軌
三藏不空金剛 詔譯
夫修習成就毗盧遮那佛法，先應于閑凈處以瞿摩夷塗地，香水散灑，燒種種名香，散種種時花，當於寂靜辦喧鬧，清凈澡浴著新凈衣結跏趺坐。或依類而坐：息災吉祥坐面向北；增益蓮花坐面向東；敬愛金剛坐面向西；降伏蹲踞坐以腳押腳面向南。
隨所愛樂依方而坐，即以香泥塗手，于頂上合掌禮敬一切諸佛。然于下方從風輪起想「嚩」字，以二點嚴飾，如金形放熾盛光，威猛赫奕；金剛火焰壞破大地，上衝流出，則想此金剛火焰焚燒自身，乃至灰謝隨四種法色；想灰成曼拏羅，即于曼荼羅中想一蓮花；于蓮花中想「嚩」字轉成金剛形；想己身為金剛所成。
即結三昧耶印：二手作三普吒掌，豎二大指加持於五處。真言曰：
「那謨 三曼多沒馱喃 阿三迷 怛哩(二合)三迷 三摩曳 莎縛(二合)訶(引)」
次結法界印：二手作拳，二大指在掌中豎二頭指；想啰字于頂上，思惟真實義，一切法塵不可得。真言曰：
「那謨 三曼多沒馱喃 達摩馱都 娑嚩婆嚩俱𤙖」
次結次輪印：二手反相叉，二
【現代漢語翻譯】 現代漢語譯本 《毗盧遮那五字真言修習儀軌》
三藏不空金剛奉詔翻譯
若要修習成就毗盧遮那佛（Vairocana，光明遍照佛）的法門，首先應當在清凈之處用牛糞（瞿摩夷）塗抹地面，灑上香水，焚燒各種名貴的香，散佈各種時令鮮花。應當在寂靜處遠離喧鬧，清凈地沐浴，穿上新的乾淨衣服，結跏趺坐。或者根據所修法門的類別而坐：息災法修吉祥坐，面向北方；增益法修蓮花坐，面向東方；敬愛法脩金剛坐，面向西方；降伏法修蹲踞坐，用腳壓著腳，面向南方。
根據自己所喜愛的法門選擇方位而坐，然後用香泥塗抹雙手，在頭頂上合掌，禮敬一切諸佛。接著在下方，從風輪開始觀想『嚩』（va）字，用兩點來莊嚴它，使其呈現金剛的形狀，放出熾盛的光芒，威猛而充滿力量。金剛火焰摧毀並破裂大地，向上衝擊流出，然後觀想這金剛火焰焚燒自身，乃至化為灰燼，隨著四種法色而消散；觀想灰燼形成曼拏羅（mandala，壇城），然後在曼荼羅中觀想一朵蓮花；在蓮花中觀想『嚩』字轉變成金剛的形狀；觀想自身成為金剛所成就。
接著結三昧耶印（samaya mudra）：雙手做成三補吒掌（掌心略凹），豎起兩個大拇指，加持于身體的五個部位。真言曰：
『那謨（namo，皈命） 三曼多沒馱喃（samanta buddhanam，普遍諸佛） 阿三迷（asame，無等） 怛哩（二合）（traya，三）三迷（same，等） 三摩曳（samaye，誓約） 莎縛（二合）訶（svaha，成就）』
接著結法界印：雙手做拳，兩個大拇指放在掌中，豎起兩個食指；觀想『啰』（ra）字在頭頂上，思惟真實的意義，一切法塵都不可得。真言曰：
『那謨（namo，皈命） 三曼多沒馱喃（samanta buddhanam，普遍諸佛） 達摩馱都（dharma-dhatu，法界） 娑嚩婆嚩俱𤙖（svabhava-ko'ham，自性空）』
接著結次輪印：雙手反向交叉，兩個...
【English Translation】 English version 《Vairocana Five-Syllable Mantra Practice Ritual》
Translated by Tripiṭaka Amoghavajra under Imperial Decree
To practice and attain accomplishment in the Dharma of Vairocana Buddha (Vairocana, the Buddha of Universal Illumination), one should first prepare a secluded and clean place by smearing the ground with cow dung (Gomaya), sprinkling fragrant water, burning various precious incenses, and scattering seasonal flowers. One should stay in a quiet place away from noise, bathe cleanly, wear new and clean clothes, and sit in the lotus position (vajra posture). Or sit according to the category of the Dharma being practiced: for pacifying disasters, sit in the auspicious posture facing north; for increasing benefits, sit in the lotus posture facing east; for love and respect, sit in the vajra posture facing west; for subduing, sit in the squatting posture with feet pressing against each other, facing south.
Choose a direction to sit according to one's preference, then smear the hands with fragrant mud, and with palms together above the head, pay homage to all Buddhas. Next, starting from the wind wheel below, visualize the syllable 'va' (嚩), adorned with two dots, appearing in the shape of a vajra, emitting intense light, powerful and vigorous. The vajra flame destroys and breaks the earth, surging upwards, then visualize this vajra flame burning oneself, until turning into ashes, dissipating with the four Dharma colors; visualize the ashes forming a mandala (mandala, sacred enclosure), then within the mandala, visualize a lotus flower; within the lotus flower, visualize the syllable 'va' transforming into the shape of a vajra; visualize oneself becoming accomplished by the vajra.
Next, form the Samaya Mudra (samaya mudra): make the hands into a Samputa palm (palms slightly concave), raise the two thumbs, and bless the five places of the body. The mantra is:
'Namo (namo, Homage) Samanta Buddhanam (samanta buddhanam, Universal Buddhas) Asame (asame, Unequaled) Traya (traya, Three) Same (same, Equal) Samaye (samaye, Vow) Svaha (svaha, Accomplishment)'
Next, form the Dharmadhatu Mudra: make fists with both hands, place the two thumbs inside the palms, and raise the two index fingers; visualize the syllable 'ra' (啰) above the head, contemplate the true meaning, that all Dharma dust is unattainable. The mantra is:
'Namo (namo, Homage) Samanta Buddhanam (samanta buddhanam, Universal Buddhas) Dharma-dhatu (dharma-dhatu, Dharma Realm) Svabhava-ko'ham (svabhava-ko'ham, I am of empty nature)'
Next, form the next wheel mudra: cross the hands in opposite directions, the two...
大指在右手掌中相著；觀自身為金剛薩埵，合以加持。真言曰：
「那謨 三曼多 嚩日啰(二合) 喃 嚩日啰(二合、引) 怛摩 俱唅」
次結甲冑印：二手三普吒掌，二頭指屈拄中指背上節，二大指並豎合在掌印五處。真言曰：
「那謨 三曼多 嚩日啰(二合) 喃 嚩日羅迦 嚩遮 吽」
則于自身前想大蓮華王，于蓮華中想金色「佉」字，其「佉」字轉成婆伽梵大勤勇尊，住之三摩地，結劍印。即結如來鉤印奉請本尊：二內相叉作拳，豎右頭指如鉤向身招之。真言曰：
「那謨 三曼多沒馱喃 惡娑啰嚩怛啰 缽羅底訶多 怛多蘗俱舍 冒地者哩耶 缽哩布啰迦 娑嚩(二合)訶(引)」
聖眾來已，即奉閼伽，二手捧當額想浴聖眾。真言曰：
「那謨 三曼多沒馱喃 哦哦那 三摩三摩 娑嚩(二合)訶(引)」
次獻敷座印：二手虛心合掌，散舒屈六指如蓮花形。真言曰：
「那謨 三曼多沒馱喃 惡」
次結聖不動尊印：二手各作拳，各豎頭中指，各以二大指押無名指、小指，左手為鞘，右手為刀，以刀左旋轉辟除諸魔障，右旋轉及上下成方隅界。真言曰：
「那謨 三曼多 嚩日羅(二合) 𧹞戰拏 摩訶嚧灑拏 薩叵
【現代漢語翻譯】 現代漢語譯本 大拇指在右手掌中相互接觸；觀想自身為金剛薩埵（Vajrasattva，象徵純凈的菩薩），合掌以加持。真言曰： 『那謨 三曼多 嚩日啰(二合) 喃 嚩日啰(二合、引) 怛摩 俱唅』 接著結甲冑印：兩手作三補吒掌（三補吒掌：掌心略空，兩掌相合），兩食指彎曲抵在中指背上的關節處，兩大拇指並豎合在掌印的五個部位。真言曰： 『那謨 三曼多 嚩日啰(二合) 喃 嚩日羅迦 嚩遮 吽』 然後在自身前觀想巨大的蓮花王，在蓮花中觀想金色的『佉』字，這個『佉』字轉變成婆伽梵大勤勇尊（Bhagavan Mahavira，偉大的勇士），安住在三摩地（Samadhi，禪定）中，結劍印。然後結如來鉤印，奉請本尊：兩手內相交叉作拳，豎起右手的食指如鉤狀，向自身方向召喚。真言曰： 『那謨 三曼多沒馱喃 惡娑啰嚩怛啰 缽羅底訶多 怛多蘗俱舍 冒地者哩耶 缽哩布啰迦 娑嚩(二合)訶(引)』 聖眾到來后，立即奉獻閼伽（Arghya，供水），雙手捧著，在額前觀想為聖眾沐浴。真言曰： 『那謨 三曼多沒馱喃 哦哦那 三摩三摩 娑嚩(二合)訶(引)』 接著獻敷座印：兩手虛心合掌，散開舒展彎曲的六個手指，如蓮花形狀。真言曰： 『那謨 三曼多沒馱喃 惡』 接著結聖不動尊印：兩手各作拳，各豎起食指和中指，各以兩大拇指按壓無名指和小指，左手為鞘，右手為刀，用刀向左旋轉，辟除各種魔障，向右旋轉以及向上向下，形成方隅界（結界）。真言曰： 『那謨 三曼多 嚩日羅(二合) 𧹞戰拏 摩訶嚧灑拏 薩叵』
【English Translation】 English version The thumbs touch each other in the right palm; visualize yourself as Vajrasattva (the Bodhisattva of purification), join palms for blessing. The mantra says: 'Namo Samanta Vajranam Vajra (引) Atma Kuhum' Next, form the Armor Mudra: both hands in Samputa palms (Samputa palms: palms slightly hollow, joined together), bend both index fingers and press them against the back of the middle fingers' joints, both thumbs upright and joined at five points of the palm mudra. The mantra says: 'Namo Samanta Vajranam Vajrakavacha Hum' Then, visualize a great lotus king in front of yourself, and in the lotus, visualize the golden syllable 'Kha', which transforms into Bhagavan Mahavira (the Great Hero), abiding in Samadhi (meditative absorption), form the sword mudra. Then form the Tathagata Hook Mudra to invite the principal deity: both hands crossed inward to form fists, raise the right index finger like a hook, beckoning towards yourself. The mantra says: 'Namo Samanta Buddhanam Asaravatara Pratighata Tattagatakusha Bodhichariya Paripuraka Svaha' After the holy assembly arrives, immediately offer Arghya (water offering), holding it with both hands in front of the forehead, visualizing bathing the holy assembly. The mantra says: 'Namo Samanta Buddhanam Gagana Samasama Svaha' Next, offer the Seat Spreading Mudra: both hands in hollow palms joined, spread and extend the six bent fingers like a lotus flower shape. The mantra says: 'Namo Samanta Buddhanam Ah' Next, form the Holy Achala (immovable) Mudra: both hands make fists, each raising the index and middle fingers, each pressing the ring and little fingers with the two thumbs, the left hand as a sheath, the right hand as a sword, rotate the sword to the left to ward off all demonic obstacles, rotate to the right and up and down to form the directional boundaries (establishing a boundary). The mantra says: 'Namo Samanta Vajra Chandamaharosana Sapha'
吒耶 吽 怛啰吒 𤙖 𤚥」
復以刀印觸香花求無垢令凈，以成加護置於鞘中。
次結毗盧遮那五字劍印：二手合掌屈二頭，指相著如劍形。真言曰：
「那謨 三曼多沒馱喃 阿尾啰 吽 欠」
次結涂香印：右手掌向外，以左手握右手腕如環。真言曰：
「那謨 三曼多沒馱喃 尾秫馱巘涂納婆吠 娑嚩(二合)訶(引)」
次結花印：二手內相叉，仰掌頭指著，二大指安頭指下節。真言曰：
「那謨 三曼多沒馱喃 摩訶每怛哩耶(二合) 毗愈(二合)娜蘗底 娑嚩(二合)訶(引)」
次結燒香印：二手中指、無名指、小指背合豎，頭指直豎傾相合，大指在頭指下節。真言曰：
「那謨 三曼多沒馱喃 達摩馱睹嚩娜蘗帝 莎嚩(二合)訶(引)」
次結飲食真言印：當合定惠掌，五輪互相叉，是則持眾物，普通供養印。
「那謨 三曼多沒馱喃 阿啰啰迦啰啰末 鄰捺那迷 娑嚩(二合)訶(引)」
次結燈印：右手作拳，中指直豎，頭指屈大捻，指博附中指。真言曰：
「那謨 三曼多沒馱喃 多他蘗多 哩紙 薩叵啰拏嚩婆娑那 哦哦那 烏馱哩耶 娑嚩(二合)訶(引)」
所獻涂香、花鬘、燒香、飲
【現代漢語翻譯】 現代漢語譯本 『吒耶 吽 怛啰吒 𤙖 𤚥』
再次用刀印觸碰香花，祈求無垢清凈，以成就加持，然後放置於鞘中。
接著結毗盧遮那（Vairocana）五字劍印：雙手合掌，彎曲兩個食指，指尖相觸如劍形。真言曰：
『那謨 三曼多沒馱喃 阿尾啰 吽 欠』
接著結涂香印：右手掌心向外，用左手握住右手腕，形成環狀。真言曰：
『那謨 三曼多沒馱喃 尾秫馱巘涂納婆吠 娑嚩（二合）訶（引）』
接著結花印：雙手在內側交叉，手掌向上，食指相觸，兩個大拇指放在食指的下節。真言曰：
『那謨 三曼多沒馱喃 摩訶每怛哩耶（二合） 毗愈（二合）娜蘗底 娑嚩（二合）訶（引）』
接著結燒香印：兩手中指、無名指、小指背部相合豎立，食指直立傾斜相合，大拇指放在食指的下節。真言曰：
『那謨 三曼多沒馱喃 達摩馱睹嚩娜蘗帝 莎嚩（二合）訶（引）』
接著結飲食真言印：應當合攏定惠掌，五輪互相交叉，這就是持眾物，普通供養印。
『那謨 三曼多沒馱喃 阿啰啰迦啰啰末 鄰捺那迷 娑嚩（二合）訶（引）』
接著結燈印：右手握拳，中指直立，食指彎曲，大拇指捻住食指，指背貼附中指。真言曰：
『那謨 三曼多沒馱喃 多他蘗多 哩紙 薩叵啰拏嚩婆娑那 哦哦那 烏馱哩耶 娑嚩（二合）訶（引）』
所獻的涂香、花鬘、燒香、飲
【English Translation】 English version 『Zha ye Hong Da la zha Bian Hong』
Again, touch the incense and flowers with the knife mudra, praying for purity without defilement, to accomplish blessings, and then place it in the sheath.
Next, form the Five-Syllable Sword Mudra of Vairocana (the universal Buddha): join both hands in prayer, bend the two index fingers, with the tips touching like a sword. The mantra says:
『Namo Samanta Buddhanam Avira Hum Kham』
Next, form the Anointing Incense Mudra: with the right palm facing outward, grasp the right wrist with the left hand, forming a ring. The mantra says:
『Namo Samanta Buddhanam Vishuddha Gandha Utbhave Svaha』
Next, form the Flower Mudra: cross the hands inward, with palms facing upward, touch the index fingers, and place the two thumbs on the lower joints of the index fingers. The mantra says:
『Namo Samanta Buddhanam Maha Maitriye Vibhuti Utpadaya Svaha』
Next, form the Burning Incense Mudra: join the backs of the middle, ring, and little fingers of both hands, raise the index fingers straight and inclined to meet each other, and place the thumbs on the lower joints of the index fingers. The mantra says:
『Namo Samanta Buddhanam Dharma Dhatu Utpadaya Svaha』
Next, form the Food and Drink Mantra Mudra: the wisdom and meditation hands should be joined, with the five wheels (fingers) crossing each other. This is the mudra for holding all things, the universal offering mudra.
『Namo Samanta Buddhanam Arara Karara Mala Hridaye Name Svaha』
Next, form the Lamp Mudra: make a fist with the right hand, raise the middle finger straight, bend the index finger, and pinch it with the thumb, with the back of the finger attached to the middle finger. The mantra says:
『Namo Samanta Buddhanam Tathagata Rici Sapharana Vabhasana Gagana Uddharaye Svaha』
The offered anointing incense, flower garlands, burning incense, drink
食、燈明，隨四種法色而以供養，由五種供養印，成於聖眾集會普遍香花等雲海供養。
次結圓滿印：二手虛心合掌安於頂上。真言曰：
「那謨 三曼多沒馱喃 惡尾 娑摩曳 娑叵啰 呬𤚥 哦哦那 劍達 摩馱怛嚩迦舍 三摩多耶 娑嚩 怛他蘗 跛哩剎 曼荼羅 摩摩本惹末禮拏 怛他蘗多 地瑟姹 那末禮那遮迷 娑嚩(二合)訶(引)」
由此真言印、香花等雲海供養，如實無，即用五字從下體布至頂，地、水、火、風、空，即想自身如金色毗盧遮那佛，遍光明頭冠瓔珞身著紗縠衣。即結劍印：安於當心住三摩地，二手持珠，合於掌中誦真言七遍，加持安於頂上。真言曰：
「唵 吠盧者那 摩羅 娑嚩(二合)訶(引)」
然後二手當心，持珠唸誦本尊言遍數。畢已安珠于掌中，頂上合掌迴向發願：「以此功德，當愿眾生速證毗盧遮那佛！」放念珠已，然後結定印，端身正坐于頂中想白色「闇」字；於二目瞳人上想「覽」字，即微屈頭注心于胸臆間想圓滿月輪，于月輪上佈列五字；想「阿」字在中央如黃金色，餘四字右旋而安。
五字真實義者：
「阿」字一切法本不生故；「尾」字思義一切法言說不可得故；「啰」字一切法離塵故；「訶」字一切法因不
【現代漢語翻譯】 現代漢語譯本：食物、燈明，隨著四種法色進行供養，通過五種供養印，成就對聖眾普遍的香花等雲海供養。
接下來結圓滿印：雙手虛心合掌，安放在頭頂上。真言說：
『那謨（namo，皈命） 三曼多沒馱喃（samanta-buddhanam，普遍諸佛） 惡尾（ah vi） 娑摩曳（samaye，誓約） 娑叵啰（sphara，充滿） 呬𤚥（him，施與） 哦哦那（gagana，虛空） 劍達（gandha，香） 摩馱怛嚩迦舍（madhura-dhvajakasha，美妙的旗幟） 三摩多耶（samataya，平等） 娑嚩（svaha，成就） 怛他蘗（tathagata，如來） 跛哩剎（pariksha，遍觀） 曼荼羅（mandala，壇城） 摩摩本惹末禮拏（mama punya malina，我的功德之花） 怛他蘗多（tathagata，如來） 地瑟姹（adhistha，加持） 那末禮那遮迷（namo 'stu te，禮敬您） 娑嚩（二合）（svaha，成就） 訶（引）（ha，語尾助詞）』
通過這個真言印、香花等雲海供養，如實無虛，就用五字從**布到頂，地、水、火、風、空，就觀想自身如金色毗盧遮那佛（Vairocana Buddha），遍身光明，頭戴寶冠，身佩瓔珞，身穿輕紗衣。然後結劍印：安放在心口，安住在三摩地（samadhi，禪定）中，雙手持念珠，合在掌中，誦真言七遍，加持后安放在頭頂上。真言說：
『唵（om，種子字） 吠盧者那（Vairocana，毗盧遮那） 摩羅（mala，花環） 娑嚩（二合）（svaha，成就） 訶（引）（ha，語尾助詞）』
然後雙手放在心口，持念珠唸誦本尊真言若干遍。完畢后將念珠放在掌中，在頭頂上合掌迴向發願：『以此功德，愿眾生迅速證得毗盧遮那佛（Vairocana Buddha）的果位！』 放下念珠后，然後結定印，端身正坐在頭頂中觀想白色『闇（am）』字；在兩眼瞳孔上觀想『覽（ram）』字，就稍微低頭，專注心念在胸口間觀想圓滿的月輪，在月輪上排列五字；觀想『阿（a）』字在中央，如黃金色，其餘四字右旋排列。
五字真實義是：
『阿（a）』字代表一切法本來不生；『尾（vi）』字思義代表一切法言語不可得；『啰（ra）』字代表一切法遠離塵垢；『訶（ha）』字代表一切法因不可得。
【English Translation】 English version: Food and lamps are offered according to the four Dharma colors, and through the five offering mudras, a cloud-sea offering of universal incense and flowers is made to the holy assembly.
Next, form the Completion Mudra: bring both hands together in a hollow-hearted gesture and place them on the crown of the head. The mantra is:
'Namo Samanta-Buddhanam Ah Vi Samaye Sphara Him Gagana Gandha Madhura-Dhvajakasha Samataya Svaha Tathagata Pariksha Mandala Mama Punya Malina Tathagata Adhistha Namo 'stu te Svaha (2x) Ha (extended)'
Through this mantra, mudra, and cloud-sea offering of incense and flowers, which are truly without falsehood, use the five syllables from ** to the crown of the head—earth, water, fire, wind, and space. Visualize yourself as the golden Vairocana Buddha, radiant with light, wearing a jeweled crown and necklaces, and adorned in a light silk garment. Then, form the sword mudra: place it at the heart center, abide in samadhi, hold prayer beads in both hands, join them in the palms, recite the mantra seven times, empower them, and place them on the crown of the head. The mantra is:
'Om Vairocana Mala Svaha (2x) Ha (extended)'
Then, bring both hands to the heart center, hold the prayer beads, and recite the mantra of the principal deity a number of times. After finishing, place the prayer beads in the palms, join the palms at the crown of the head, and dedicate the merit, making the vow: 'May all beings quickly attain the state of Vairocana Buddha through this merit!' After releasing the prayer beads, form the meditation mudra, sit upright, and visualize the white syllable 'Am' at the crown of the head; visualize the syllable 'Ram' on the pupils of both eyes. Then, slightly lower the head and focus the mind on the chest area, visualizing a complete moon disc. On the moon disc, arrange the five syllables; visualize the syllable 'A' in the center, like golden color, and arrange the remaining four syllables clockwise.
The true meaning of the five syllables is:
The syllable 'A' represents that all dharmas are originally unborn; the syllable 'Vi' signifies that the meaning of all dharmas is beyond verbal expression; the syllable 'Ra' represents that all dharmas are free from defilement; the syllable 'Ha' represents that the cause of all dharmas is unobtainable.
可得故；「佉」字一切如虛空不可得故。名為心念誦。
即結劍印，誦七遍頂上散；復結五供養印，獻閼伽讚歎；結不動劍印，左旋解界；結三昧印安於頂上誦三遍，想奉送聖眾。
禮佛而起，隨意經行，讀誦大乘方廣經典，以福回施一切眾生，愿速圓滿心所求，世間、出世間悉地成就也。
毗盧遮那唸誦一卷
延享改元，夏，用亡弟僧尊隆遺財而刻是軌，以遂其宿志，伏祈法乳永潤法界云 藤原常香謹志。
時延享元甲子秋八月，念三豐山無等仇挍焉。
【現代漢語翻譯】 現代漢語譯本：因為可以獲得，所以是這樣；『佉』字（kha，種子字，代表空性）就像虛空一樣，一切都不可得。這叫做心念誦。 然後結劍印，唸誦七遍，在頭頂上散開；再結五供養印，獻上閼伽（argha，供水）並讚歎；結不動明王劍印，向左旋轉以解除結界；結三昧印，安放在頭頂上，唸誦三遍，觀想奉送聖眾。 禮拜佛後起身，隨意地經行，讀誦大乘方廣經典，將功德迴向給一切眾生，愿迅速圓滿心中所求，世間和出世間的悉地（siddhi，成就）都能成就。 《毗盧遮那唸誦》一卷 延享改元（1744年），夏季，用已故弟弟僧尊隆的遺產來刻印這部儀軌，以完成他生前的願望，恭敬祈願佛法如乳汁般永遠滋潤法界。藤原常香 謹志。 時在延享元年甲子年秋八月，念三豐山的無等仇校對。
【English Translation】 English version: Because it can be obtained, it is so; the syllable 『kha』 (seed syllable representing emptiness) is like the void, everything is unobtainable. This is called mind recitation (心念誦). Then form the sword mudra, recite seven times, and scatter it on the crown of the head; then form the five offerings mudra, offer argha (閼伽, offering water) and praise; form the Acala (不動明王) sword mudra, rotate it to the left to dissolve the boundary; form the samadhi mudra, place it on the crown of the head, recite three times, and visualize respectfully sending off the holy assembly. After bowing to the Buddha, rise and walk around at will, recite the Mahayana Vaipulya Sutras, and dedicate the merit to all sentient beings, wishing for the swift fulfillment of all desires in the heart, and the attainment of both worldly and supramundane siddhis (悉地, accomplishments). 《Vairochana Recitation》, one volume. In the summer of the first year of the Enkyo era (延享, 1744), this ritual manual was engraved using the legacy of my deceased younger brother, the monk Sonryu (僧尊隆), to fulfill his lifelong wish. I respectfully pray that the Dharma, like milk, will forever nourish the Dharma realm. Respectfully inscribed by Fujiwara Tsunekou (藤原常香). In the eighth month of autumn in the first year of Enkyo (延享) (Year of the Wood Rat), Mutou (無等仇) of Mt. Sanuki (三豐山) proofread it.