T20n1126_佛說普賢曼拏羅經
大正藏第 20 冊 No. 1126 佛說普賢曼拏羅經
No. 1126
佛說普賢曼拏羅經
西天譯經三藏朝散大夫試鴻臚少卿傳法大師臣施護奉 詔譯
如是我聞。一時佛在王舍城鷲峰山中。與大比丘眾五十百千人俱。
復有諸大菩薩摩訶薩。皆是一切白法具足。得無量智善巧方便能師子吼。其名曰。
普賢菩薩摩訶薩。寶印手菩薩摩訶薩。嬉戲菩薩摩訶薩。功德莊嚴菩薩摩訶薩。福德音聲菩薩摩訶薩。大意菩薩摩訶薩。德嚴菩薩摩訶薩。如是等菩薩摩訶薩眾皆來集會。
爾時世尊以大慈大悲。普為現在未來諸修行人。欲脩金剛薩埵秘密相應法。速疾成就者。宣說金剛界大曼拏羅法。
佛言若有善男子。欲入金剛界大曼拏羅。修習普賢金剛薩埵相應秘密法。速疾成就者。先當發起勇猛堅固殊勝之心。求彼世間清凈勝師。請受灌頂已。于彼師處傳受秘密相應印契儀法。一一不謬專注記憶勿令忘誤。然後隨欲于清凈勝處。修習是法以求悉地。得勝處已。先當澡浴清凈嚴潔身心。便於彼處先結界護身。然後依法以香泥塗曼拏羅極令如法。涂畢便於此曼拏羅中。燒香散華種種供養。向此曼拏羅作觀想。想彼曼拏羅中有本尊如來。得現前已不起于座。即取涂
【現代漢語翻譯】 現代漢語譯本 《佛說普賢曼拏羅經》
西天譯經三藏朝散大夫試鴻臚少卿傳法大師臣施護奉 詔譯
如是我聞。一時，佛在王舍城鷲峰山中，與五十百千大比丘眾在一起。
又有諸大菩薩摩訶薩，他們都具足一切清凈之法，獲得無量智慧，善於運用巧妙方便，能作獅子吼。他們的名字是：
普賢菩薩摩訶薩（Samantabhadra Bodhisattva Mahāsattva），寶印手菩薩摩訶薩（Ratnamudrāhasta Bodhisattva Mahāsattva），嬉戲菩薩摩訶薩（Lalitā Bodhisattva Mahāsattva），功德莊嚴菩薩摩訶薩（Guṇālaṃkāra Bodhisattva Mahāsattva），福德音聲菩薩摩訶薩（Puṇyaghoṣa Bodhisattva Mahāsattva），大意菩薩摩訶薩（Mahāmati Bodhisattva Mahāsattva），德嚴菩薩摩訶薩（Guṇa-alaṃkāra Bodhisattva Mahāsattva）。如是等等的菩薩摩訶薩眾都來集會。
那時，世尊以大慈大悲之心，爲了現在和未來的一切修行人，想要修習金剛薩埵（Vajrasattva）秘密相應之法，迅速獲得成就的人，宣說金剛界大曼拏羅（Vajradhātu Mahāmaṇḍala）之法。
佛說：『如果有善男子，想要進入金剛界大曼拏羅，修習普賢金剛薩埵（Samantabhadra Vajrasattva）相應秘密之法，迅速獲得成就，首先應當發起勇猛、堅固、殊勝之心，尋求世間清凈殊勝的阿阇梨（guru），請求接受灌頂之後，從阿阇梨處傳授秘密相應印契儀法，一一不差地專注記憶，不要忘記或錯誤。然後，隨自己的意願，在清凈殊勝之處，修習此法以求悉地（siddhi）。得到殊勝之處后，首先應當沐浴，清凈嚴謹地潔凈身心，然後就在那個地方先結界護身，然後依法用香泥塗曼拏羅，務必使其如法。塗好之後，就在此曼拏羅中，燒香、散花，進行種種供養，向此曼拏羅作觀想，觀想彼曼拏羅中有本尊如來。得到如來現身之後，不要離開座位，立即取』
【English Translation】 English version 《Buddha Speaks of Samantabhadra Mandala Sutra》
Translated by Tripiṭaka Dharma Master Shi Hu, Minister of the Honglu Temple and Great Officer of the Court of Imperial Sacrifices, under Imperial Decree
Thus have I heard. At one time, the Buddha was in the Vulture Peak Mountain in Rajagriha, together with a great assembly of fifty hundred thousand Bhikshus.
There were also many great Bodhisattva Mahasattvas, all of whom were complete with all pure Dharmas, possessed immeasurable wisdom, were skilled in expedient means, and capable of roaring like lions. Their names were:
Samantabhadra Bodhisattva Mahasattva, Ratnamudrāhasta Bodhisattva Mahasattva, Lalitā Bodhisattva Mahasattva, Guṇālaṃkāra Bodhisattva Mahasattva, Puṇyaghoṣa Bodhisattva Mahasattva, Mahāmati Bodhisattva Mahasattva, Guṇa-alaṃkāra Bodhisattva Mahasattva. Such Bodhisattva Mahasattvas and others all came to assemble.
At that time, the World-Honored One, with great compassion and great pity, for the sake of all practitioners in the present and future who wished to practice the secret corresponding Dharma of Vajrasattva (Vajrasattva), and to quickly attain accomplishment, expounded the Dharma of the great Mandala (Mahāmaṇḍala) of the Vajradhātu (Vajradhātu).
The Buddha said: 'If there is a good man who wishes to enter the great Mandala of the Vajradhātu, to practice the corresponding secret Dharma of Samantabhadra Vajrasattva, and to quickly attain accomplishment, he should first arouse a courageous, firm, and supreme mind, seek a pure and supreme Acharya (guru) in the world, request and receive initiation, and then receive from the Acharya the secret corresponding Mudra (Mudra) and ritual methods, remembering each one attentively without error, and not forgetting or mistaking them. Then, according to his desire, in a pure and supreme place, he should practice this Dharma to seek Siddhi (siddhi). Having obtained a supreme place, he should first bathe, purify, and meticulously cleanse his body and mind. Then, in that place, he should first establish boundaries and protect himself. Then, according to the Dharma, he should use fragrant mud to paint the Mandala, ensuring that it is in accordance with the Dharma. After painting, he should burn incense, scatter flowers, and make various offerings in this Mandala. He should visualize this Mandala, visualizing that there is the principal deity Tathagata (Tathagata) in the Mandala. Having obtained the manifestation of the Tathagata, he should not rise from his seat, and immediately take』
香涂手。結印及念密言。次結凈三業印。二手金剛掌三誦本密言。
唵(引)娑嚩(二合)婆(引)嚩秫馱(引)薩哩嚩(二合)達哩摩(二合)娑嚩(二合)婆(引)嚩秫度憾
誦此密言已散印。復言我今自無始已來。所有一切粗重身口意業。今已清凈。既清凈已。愿今所作一切事業。則為入彼金剛法因。然更作意觀于本尊如來。愿我所作事業皆得成就便歸命讚歎。即誦密言曰。
唵(引)薩哩嚩(二合)怛他誐多(引)迦(引)野嚩枳唧(二合)多缽啰(二合)拏昧嚩日啰(二合)滿那喃迦(引)嚕弭
誦此密言已。即以四種禮禮曼拏羅中本尊如來。禮已長跪。作金剛合掌而說是言。我今發無上菩提心。惟愿應正等覺三世之師方便攝受。令我正得三種學戒。為諸眾生以金剛堅固力。住持三寶利樂眾生。我今于如來金剛界金剛薩埵真如相應秘密法中。從阿阇梨受大金剛族。於六時修習行四種施法。于大寶族受平等相應法。于大蓮華族受三乘微妙秘密法。于大事業族受具足一切供養事業。從清凈真如生大菩提法。我發無上菩提心。受如是法已當依法修習。為一切眾生而作饒益。所有一切眾生無主宰者為作主宰。未解脫者令得解脫。未安樂者令得安樂。未到彼岸者令到彼岸。行者發願已。即誦
【現代漢語翻譯】 現代漢語譯本： 用香涂手，結印並唸誦密言。然後結凈三業印，雙手作金剛掌印，誦三次根本密言： 『唵(引) 娑嚩(二合)婆(引)嚩秫馱(引) 薩哩嚩(二合)達哩摩(二合) 娑嚩(二合)婆(引)嚩秫度憾』 誦完此密言后散印。再說：『我今從無始以來，所有一切粗重身口意業，今已清凈。既已清凈，愿今所作一切事業，則為入彼金剛法因。』然後更作意觀想本尊如來，愿我所作事業皆得成就，便歸命讚歎。即誦密言曰： 『唵(引) 薩哩嚩(二合) 怛他誐多(引) 迦(引)野嚩枳唧(二合)多缽啰(二合)拏昧嚩日啰(二合)滿那喃迦(引)嚕弭』 誦完此密言后，即以四種禮儀禮拜曼拏羅（maṇḍala，壇城）中的本尊如來。禮拜完畢后長跪，作金剛合掌，然後說：『我今發無上菩提心（bodhicitta，覺悟之心），惟愿應正等覺三世之師方便攝受，令我正得三種學戒。為諸眾生以金剛堅固力，住持三寶（triratna，佛法僧）利樂眾生。我今于如來金剛界金剛薩埵（Vajrasattva，金剛薩埵）真如相應秘密法中，從阿阇梨（ācārya，導師）受大金剛族，於六時修習行四種施法。于大寶族受平等相應法，于大蓮華族受三乘微妙秘密法，于大事業族受具足一切供養事業。從清凈真如生大菩提法。我發無上菩提心，受如是法已當依法修習，為一切眾生而作饒益。所有一切眾生無主宰者為作主宰，未解脫者令得解脫，未安樂者令得安樂，未到彼岸者令到彼岸。』行者發願完畢后，即誦
【English Translation】 English version: Anoint the hands with incense. Form a mudra (印, hand gesture) and recite the mantra. Next, form the mudra for purifying the three karmas. With hands in the vajra (金剛, diamond/thunderbolt) palm mudra, recite the root mantra three times: 'Oṃ sarva-svabhāva-śuddhāḥ sarva-dharmāḥ sarva-svabhāva-śuddho 'ham' After reciting this mantra, release the mudra. Then say: 'From beginningless time, all my gross physical, verbal, and mental karmas are now purified. Having been purified, may all the actions I now perform become the cause for entering the vajra dharma.' Then, focus your mind on visualizing the Tathagata (如來, Thus-gone-one) as the principal deity, wishing that all your actions may be accomplished, and then take refuge and praise. Recite the mantra: 'Oṃ sarva-tathāgata-kāya-vāk-citta-praṇāme vajra-vandanāṁ karomi' After reciting this mantra, offer the four types of prostrations to the Tathagata, the principal deity in the mandala (壇城, sacred diagram). After prostrating, kneel with the hands in the vajra-joined-palms mudra and say: 'I now generate the unsurpassed bodhicitta (菩提心, mind of enlightenment). I beseech the perfectly enlightened teacher of the three times to compassionately accept me, enabling me to correctly obtain the three trainings. For all sentient beings, with the vajra-firm strength, I will uphold the Three Jewels (三寶, Buddha, Dharma, Sangha), benefiting and bringing joy to sentient beings. Now, in the secret dharma corresponding to the Suchness of Vajrasattva (金剛薩埵, Diamond Being) in the Vajra Realm of the Tathagata, I receive the great vajra family from the ācārya (阿阇梨, teacher), practicing the four types of giving at six times. In the great jewel family, I receive the dharma corresponding to equality. In the great lotus family, I receive the subtle secret dharma of the three vehicles. In the great karma family, I receive the karma of fully providing all offerings. From pure Suchness, may the great bodhi dharma arise. I generate the unsurpassed bodhicitta. Having received this dharma, I shall practice according to the dharma, benefiting all sentient beings. For all sentient beings who have no lord, I will be their lord. Those who are not liberated, I will liberate. Those who are not at peace, I will bring peace. Those who have not reached the other shore, I will lead to the other shore.' After the practitioner has made this vow, recite
金剛視密言。
摩吒于兩目 應觀為日月 二手金剛拳 各安於腰側 曼拏與香華 及余供養具 因此目瞻視 去垢成清凈
金剛視密言曰。
唵(引)嚩日啰(二合)捺哩(二合)瑟致(二合)摩吒
二手金剛縛。能解諸結使。凈第八識中。一切雜染種。金剛縛密言曰。
唵(引)嚩日啰(二合)滿馱(三說)
以此印誦密言故。當得自身無始已來一切結使之縛悉皆解脫。當令修習一切功德圓滿。次即以縛印于當心磔開。複誦密言曰。
唵(引)嚩日啰(二合)滿馱怛啰(二合)吒(半音)
以此印及誦密言。當得自性金剛智慧頓顯發故。即以金剛鈴三振已。即次觀自身中。有惡字輪顯發。有大威德。以是之故當使一切魔障不能惱亂。復得金剛堅固心不退轉。得一切成就。次誦心密言曰。
賀賀賀賀斛
誦心密言已。即入金剛薩埵堅固智。觀想盡虛空界一切性悉皆平等。同彼十六音聲。次觀想自心成圓月輪。于月輪中想迦字。得字了了分明現已復想月輪外有一迦字。如星旋繞得現前已。復想迦字。心月輪中生一金剛蓮華。又於此蓮華中心出蓮華印。於此印上觀一憾字。得字了了分明現已。復觀自身等同金剛薩埵無異無別不動不搖。即擲
【現代漢語翻譯】 現代漢語譯本 金剛視密言。
摩吒（Mata，指眼睛）于兩目，應觀為日月； 二手結金剛拳（Vajra-fist mudra），各安於腰側； 曼拏（Mandala，壇城）與香華，及其他供養具； 因此目光瞻視，去除垢染成清凈。
金剛視密言曰：
唵（Om） 嚩日啰（Vajra，金剛） 捺哩（Dri）瑟致（sti） 摩吒（Mata）
二手結金剛縛（Vajra-bandha mudra），能解脫一切煩惱結使，凈化第八識（Alaya-vijnana）中的一切雜染種子。金剛縛密言曰：
唵（Om） 嚩日啰（Vajra，金剛） 滿馱（Bandha，束縛）（三說）
以此手印誦持密言的緣故，應當獲得自身無始以來一切結使的束縛全部解脫。應當令修習一切功德圓滿。接著就用縛印在當心處磔開，又誦密言曰：
唵（Om） 嚩日啰（Vajra，金剛） 滿馱（Bandha，束縛） 怛啰（Tra） 吒（Trah）（半音）
以此手印及誦持密言，應當獲得自性金剛智慧頓然顯發。接著就用金剛鈴（Vajra-ghanta）三振之後，就接著觀自身中，有惡字輪顯發，有大威德。因為這個緣故，應當使一切魔障不能惱亂。又得金剛堅固心不退轉，得一切成就。接著誦心密言曰：
賀賀賀賀斛（He He He He Hum）
誦心密言后，即入金剛薩埵（Vajrasattva）堅固智。觀想盡虛空界一切自性悉皆平等，同彼十六音聲。接著觀想自心成為圓月輪，于月輪中想迦（Ka）字，得字了了分明現已，復想月輪外有一迦（Ka）字，如星旋繞得現前已。復想迦（Ka）字，心月輪中生一金剛蓮華。又於此蓮華中心出蓮華印，於此印上觀一憾（Ham）字，得字了了分明現已。復觀自身等同金剛薩埵（Vajrasattva）無異無別不動不搖。即擲
【English Translation】 English version The secret words of Vajra vision.
Mata (eyes) on both eyes, should be viewed as the sun and moon; Both hands in Vajra-fist mudra, each placed on the waist; Mandala (sacred circle) and incense, flowers, and other offerings; Therefore, gazing with these eyes, remove defilements and become pure.
The secret words of Vajra vision say:
Om Vajra Drishti Mata
Both hands in Vajra-bandha mudra, able to untie all knots of affliction, purify all impure seeds in the eighth consciousness (Alaya-vijnana). The secret words of Vajra-bandha say:
Om Vajra Bandha (say three times)
By this mudra and recitation of the secret words, one should obtain the complete liberation from the bonds of all afflictions from beginningless time. One should cause the practice of all merits to be perfected. Then, with the binding mudra, open it at the heart, and recite the secret words:
Om Vajra Bandha Trah
By this mudra and recitation of the secret words, one should obtain the sudden manifestation of the Vajra wisdom of one's own nature. Then, after shaking the Vajra-ghanta (bell) three times, one should then contemplate within oneself the manifestation of the 'Ah' syllable wheel, possessing great power and virtue. Because of this, one should cause all demonic obstacles to be unable to disturb. One also obtains a Vajra-firm mind that does not regress, and obtains all accomplishments. Then recite the heart secret words:
He He He He Hum
After reciting the heart secret words, one enters the firm wisdom of Vajrasattva. Contemplate that all natures in the entire space realm are equal, the same as the sixteen sounds. Then contemplate one's own mind becoming a round moon disc. Within the moon disc, visualize the syllable 'Ka', obtaining the clear and distinct manifestation of the syllable. Again, visualize a 'Ka' syllable outside the moon disc, revolving like a star until it appears before you. Again, visualize the 'Ka' syllable, and a Vajra lotus flower arises within the moon disc of the heart. Also, from the center of this lotus flower, a lotus mudra emerges. On this mudra, visualize the syllable 'Ham', obtaining the clear and distinct manifestation of the syllable. Again, contemplate oneself as being equal to Vajrasattva, without difference, without separation, unmoving, and unshaken. Then throw
金剛杵作如是言。我今不易此身。從金剛法生為金剛薩埵。次又想自身成大三摩耶薩埵。即結金剛大三摩耶印。誦密言曰。
唵(引)三摩喻憾摩賀(引)三摩喻憾
即以前三摩耶印。印心額喉頂。次結世尊大印誦密言曰。
唵(引)三摩耶薩怛嚩(二合)阿地底瑟姹(二合)娑嚩(二合)𤚥
複誦密言曰。
唵(引)嚩日啰(二合)達哩摩(二合)呬哩(二合)
由此印密言故令我身口意成金剛三業。次結成就大印誦密言曰。
唵(引)三摩耶惡
次想前心月輪中。金剛法惡字輪及蓮華。乃至蓮華中憾字。一一皆是我金剛法自性身中所顯發故。如是想已。即結金剛鉤印。以二手作金剛拳。以二小指反相鉤。二頭指屈如鉤。誦密言曰。
唵(引)嚩日啰(二合)俱舍𠺁
次結金剛索印。不改前印。即以二頭指反相鉤。是名索印。即誦密言曰。
唵(引)嚩日啰(二合)播(引)舍吽
次結金剛鎖印。以二手內相叉。是名金剛鎖。即誦密言曰。
唵(引)嚩日啰(二合)娑普(二合)吒鑁
次結金剛鈴印。二手金剛縛。三振如振鈴。是名金剛鈴。即誦密言曰。
唵(引)嚩日啰(二合)吠舍惡
次觀自身同金剛薩
【現代漢語翻譯】 現代漢語譯本 金剛杵這樣說道：『我現在不改變這個身體，從金剛法中生出，成為金剛薩埵（Vajrasattva，金剛乘的菩薩）。』 接著又觀想自身成為大三摩耶薩埵（Mahasamayasattva，偉大的誓約存在）。隨即結金剛大三摩耶印（Vajra Mahasamaya Mudra，金剛大誓約手印），誦唸真言說： 『唵(引) 三摩喻憾 摩賀(引) 三摩喻憾』 隨即用之前的三摩耶印，印在心、額、喉、頂。接著結世尊大印（Tathagata Mahamudra，如來大手印），誦唸真言說： 『唵(引) 三摩耶 薩怛嚩(二合) 阿地底瑟姹(二合) 娑嚩(二合) 𤚥』 再誦唸真言說： 『唵(引) 嚩日啰(二合) 達哩摩(二合) 呬哩(二合)』 因為這個手印和真言的緣故，使我的身、口、意成為金剛三業。接著結成就大印（Siddhi Mahamudra，成就大手印），誦唸真言說： 『唵(引) 三摩耶 惡』 接著觀想之前的心月輪中，金剛法的惡字輪以及蓮花，乃至蓮花中的憾字，每一個都是我金剛法自性身中所顯發的。這樣觀想完畢后，隨即結金剛鉤印（Vajra Hook Mudra，金剛鉤手印），用兩手作成金剛拳，用兩個小指反向相鉤，兩個食指彎曲如鉤，誦唸真言說： 『唵(引) 嚩日啰(二合) 俱舍𠺁』 接著結金剛索印（Vajra Lasso Mudra，金剛索手印），不改變之前的印，隨即用兩個食指反向相鉤，這叫做索印。隨即誦唸真言說： 『唵(引) 嚩日啰(二合) 播(引)舍 吽』 接著結金剛鎖印（Vajra Lock Mudra，金剛鎖手印），用兩手在內側相交叉，這叫做金剛鎖。隨即誦唸真言說： 『唵(引) 嚩日啰(二合) 娑普(二合) 吒 鑁』 接著結金剛鈴印（Vajra Bell Mudra，金剛鈴手印），兩手作金剛縛，振動三次，如同振鈴。這叫做金剛鈴。隨即誦唸真言說： 『唵(引) 嚩日啰(二合) 吠舍 惡』 接著觀想自身等同於金剛薩埵（Vajrasattva，金剛乘的菩薩）。
【English Translation】 English version The Vajra-holder spoke thus: 'I will not change this body now. From the Vajra Dharma, I will be born as Vajrasattva (Vajrasattva, the Bodhisattva of Vajrayana).' Then, visualize oneself as Mahasamayasattva (Mahasamayasattva, the Great Samaya Being). Immediately form the Vajra Mahasamaya Mudra (Vajra Mahasamaya Mudra, the Great Vajra Samaya Hand Seal), and recite the mantra: 'Om Samayuh Hum Maha Samayuh Hum' Then, use the previous Samaya Mudra to seal the heart, forehead, throat, and crown. Next, form the Tathagata Mahamudra (Tathagata Mahamudra, the Great Seal of the Tathagata), and recite the mantra: 'Om Samaya Sattva Adhitistha Svaha' Recite the mantra again: 'Om Vajra Dharma Hrih' Because of this mudra and mantra, may my body, speech, and mind become the three Vajra karmas. Next, form the Siddhi Mahamudra (Siddhi Mahamudra, the Great Seal of Accomplishment), and recite the mantra: 'Om Samaya Ah' Then, visualize in the moon disc of the heart, the 'Ah' syllable wheel of the Vajra Dharma, as well as the lotus, and even the 'Hum' syllable in the lotus, each of which is manifested from my Vajra Dharma's self-nature body. After visualizing in this way, immediately form the Vajra Hook Mudra (Vajra Hook Mudra, the Vajra Hook Hand Seal), make Vajra fists with both hands, hook the two little fingers in opposite directions, and bend the two index fingers like hooks, reciting the mantra: 'Om Vajra Kusha Jah' Next, form the Vajra Lasso Mudra (Vajra Lasso Mudra, the Vajra Lasso Hand Seal), without changing the previous mudra, hook the two index fingers in opposite directions, which is called the Lasso Mudra. Immediately recite the mantra: 'Om Vajra Pasha Hum' Next, form the Vajra Lock Mudra (Vajra Lock Mudra, the Vajra Lock Hand Seal), cross the two hands inward, which is called the Vajra Lock. Immediately recite the mantra: 'Om Vajra Sphota Vam' Next, form the Vajra Bell Mudra (Vajra Bell Mudra, the Vajra Bell Hand Seal), make the Vajra binding with both hands, and shake three times as if ringing a bell. This is called the Vajra Bell. Immediately recite the mantra: 'Om Vajra Vesha Ah' Next, visualize oneself as being identical to Vajrasattva (Vajrasattva, the Bodhisattva of Vajrayana).
埵智身。得見前已。即誦密言曰。
𠺁吽鑁斛
次結三昧耶印。即誦密言曰。
唵(引)三昧耶娑怛鑁(三合)
誦此密言已。即復觀自心成圓月輪。想自身入此月輪。成大金剛薩埵。即誦密言曰。
唵(引)摩訶三昧耶娑怛鑁(三合)
次誦金剛法密言曰。
唵(引)嚩日啰(二合)達哩摩(二合)呬哩(二合)
誦此密言已。復觀前心月輪變成赤色。中有本尊如來相好殊異。目如蓮葉作微笑容。慈悲歡喜安詳而住。如是觀已。次結四如來三昧耶密印。各以本真言而用加持身。先結金剛薩埵印。二手作金剛縛。二中指豎如針。名金剛薩埵印。此印安於心。即誦密言曰。
唵(引)薩哩嚩(二合)嚩日哩(二合)阿地底瑟姹(二合)娑嚩(二合)𤚥
不改前印相。以二中指屈如寶。是名金剛寶。此印印于額。即誦密言曰。
唵(引)啰怛曩(二合)嚩日哩(二合)阿地底瑟姹(二合)娑嚩(二合)𤚥
不改前印相。以二中指如蓮葉。名金剛蓮華印。此印安於喉。即誦密言曰。
唵(引)達哩摩(二合)嚩日哩(二合)阿地底瑟姹(二合)娑嚩(二合)𤚥
不改前印相。以二中指相交豎。名為羯磨印。此印安於頂。即誦密言曰
【現代漢語翻譯】 現代漢語譯本： 埵智身（Duozhi Shen）。得見之前，就已經誦唸秘密真言說： 嗡 吽 鑁 斛 接著結三昧耶印。誦唸秘密真言說： 唵（引）三昧耶 娑怛鑁（三合） 誦唸此秘密真言后，觀想自己的心變成圓月輪。想像自身進入此月輪，成為大金剛薩埵（Vajrasattva）。誦唸秘密真言說： 唵（引）摩訶三昧耶 娑怛鑁（三合） 接著誦唸金剛法秘密真言說： 唵（引）嚩日啰（二合）達哩摩（二合）呬哩（二合） 誦唸此秘密真言后，再次觀想前方的心月輪變成赤色。月輪中本尊如來的相好非常殊勝，眼睛像蓮花瓣一樣，帶著微笑。慈悲歡喜，安詳地住于其中。這樣觀想后，接著結四如來三昧耶密印，各自用本來的真言加持自身。先結金剛薩埵印。雙手作金剛縛，兩個中指豎起像針一樣，名為金剛薩埵印。此印安於心口。誦唸秘密真言說： 唵（引）薩哩嚩（二合）嚩日哩（二合）阿地底瑟姹（二合）娑嚩（二合）𤚥 不改變之前的印相。將兩個中指彎曲如寶珠。這名為金剛寶印。此印印于額頭。誦唸秘密真言說： 唵（引）啰怛曩（二合）嚩日哩（二合）阿地底瑟姹（二合）娑嚩（二合）𤚥 不改變之前的印相。將兩個中指彎曲如蓮花瓣。這名為金剛蓮華印。此印安於喉嚨。誦唸秘密真言說： 唵（引）達哩摩（二合）嚩日哩（二合）阿地底瑟姹（二合）娑嚩（二合）𤚥 不改變之前的印相。將兩個中指交叉豎起。這名為羯磨印。此印安於頭頂。誦唸秘密真言說：
【English Translation】 English version: Duozhi Shen (埵智身). Having seen the aforementioned, he then recited the secret mantra, saying: 'Om Hum Vajra Hūṃ' Next, form the Samaya Mudra. Recite the secret mantra, saying: 'Om Samaya Sattvaṃ' Having recited this secret mantra, visualize your own mind becoming a full moon disc. Imagine yourself entering this moon disc, becoming the great Vajrasattva (金剛薩埵). Recite the secret mantra, saying: 'Om Maha Samaya Sattvaṃ' Next, recite the Vajra Dharma secret mantra, saying: 'Om Vajra Dharma Hrīḥ' Having recited this secret mantra, again visualize the mind moon disc in front transforming into a red color. Within it, the blessed one Tathagata's (如來) features are exceptionally sublime, eyes like lotus petals, with a gentle smile. Compassionate, joyful, and peacefully abiding. Having visualized thus, next form the Four Tathagata Samaya secret mudras, each using its respective true mantra to bless the body. First, form the Vajrasattva mudra. With both hands making the Vajra fist, the two middle fingers erect like needles, this is called the Vajrasattva mudra. Place this mudra at the heart. Recite the secret mantra, saying: 'Om Sarva Vajri Adhitistha Svaha' Without changing the previous mudra, bend the two middle fingers like jewels. This is called the Vajra Jewel. Place this mudra on the forehead. Recite the secret mantra, saying: 'Om Ratna Vajri Adhitistha Svaha' Without changing the previous mudra, bend the two middle fingers like lotus petals. This is called the Vajra Lotus mudra. Place this mudra on the throat. Recite the secret mantra, saying: 'Om Dharma Vajri Adhitistha Svaha' Without changing the previous mudra, cross the two middle fingers and erect them. This is called the Karma mudra. Place this mudra on the crown of the head. Recite the secret mantra, saying:
。
唵(引)羯哩摩(二合)嚩日哩(二合)阿地底瑟姹(二合)娑嚩(二合)𤚥
次復觀想前赤色月輪中本尊如來。即結彈指請召印。交臂作金剛彈指。乃至召請一切佛平等亦同。左手彈指得一切善事速疾成就。若右手彈指得速疾集會。彈指密言曰。
唵(引)嚩日啰(二合)三摩惹𠺁
次稱一百八名頌曰。
金剛生大士 金剛諸如來 金剛乘普賢 金剛手頂禮 金剛王妙覺 金剛鉤如來 堅固不空王 金剛仗頂禮 金剛愛大樂 金剛箭降伏 金剛大魔欲 金剛弓頂禮 金剛意妙峰 金剛寂大愛 金剛歡喜王 金剛喜頂禮 金剛寶妙利 金剛空大寶 金剛虛空藏 金剛藏頂禮 金剛光大焰 金剛光佛日 金剛焰大照 金剛光頂禮 金剛幢妙利 金剛旗妙喜 金剛大寶幢 堅固𢾛頂禮 金剛笑大喜 金剛思大希 金剛愛歡喜 金剛愛頂禮 金剛法妙利 金剛蓮妙凈 妙眼觀自在 金剛眼頂禮 金剛利大乘 金剛鉤大胄 妙吉祥甚深 金剛智頂禮 金剛因大剎 金剛輪大乘 金剛妙慧轉 金剛剎頂禮 金剛言妙明 金剛念妙成 金剛成無言 金剛言頂禮 金剛業妙智 金剛事一切
【現代漢語翻譯】 現代漢語譯本： 唵(ōng) 羯(jié)哩(lī)摩(mó)(二合) 嚩(wá)日(rì)哩(lī)(二合) 阿(ā)地(dì)底(dǐ)瑟(sè)姹(chà)(二合) 娑(suō)嚩(pó)(二合) 𤚥(wěn)
接下來觀想前方紅色月輪中的本尊如來（Tathagata）。然後結彈指請召印。交疊雙臂，作金剛彈指。乃至召請一切佛，平等無二。左手彈指，能迅速成就一切善事。如果右手彈指，能迅速**。彈指的秘密真言是：
唵(ōng) 嚩(wá)日(rì)啰(luó)(二合) 三(sān)摩(mó)惹(rě)𠺁(hōng)
接下來稱念一百零八名頌：
金剛生大士，金剛諸如來 金剛乘普賢（Samantabhadra），金剛手頂禮 金剛王妙覺，金剛鉤如來 堅固不空王，金剛仗頂禮 金剛愛大樂，金剛箭降伏 金剛大魔欲，金剛弓頂禮 金剛意妙峰，金剛寂大愛 金剛歡喜王，金剛喜頂禮 金剛寶妙利，金剛空大寶 金剛虛空藏（Akasagarbha），金剛藏頂禮 金剛光大焰，金剛光佛日 金剛焰大照，金剛光頂禮 金剛幢妙利，金剛旗妙喜 金剛大寶幢，堅固𢾛頂禮 金剛笑大喜，金剛思大希 金剛愛歡喜，金剛愛頂禮 金剛法妙利，金剛蓮妙凈 妙眼觀自在（Avalokitesvara），金剛眼頂禮 金剛利大乘，金剛鉤大胄 妙吉祥甚深，金剛智頂禮 金剛因大剎，金剛輪大乘 金剛妙慧轉，金剛剎頂禮 金剛言妙明，金剛念妙成 金剛成無言，金剛言頂禮 金剛業妙智，金剛事一切
【English Translation】 English version: Oṃ(引) ka ri ma(二合) vajri(二合) adhitiṣṭha(二合) svā(二合) hūṃ
Next, visualize the Tathagata (如來) as the principal deity in the red moon disc in front. Then form the finger-snapping summoning mudra (印). Cross the arms and snap the fingers in the vajra (金剛) manner. Likewise, summon all Buddhas equally. Snapping the fingers with the left hand swiftly accomplishes all good deeds. If snapping the fingers with the right hand, one swiftly achieves **. The secret mantra for snapping the fingers is:
Oṃ(引) vajra(二合) samājaḥ
Next, recite the hymn of one hundred and eight names:
Vajra-born great being, Vajra all Tathagatas Vajra-vehicle Samantabhadra (普賢), homage to Vajra-hand Vajra-king, wonderful enlightenment, Vajra-hook Tathagata Firm, unempty king, homage to Vajra-staff Vajra-love, great bliss, Vajra-arrow subdues Vajra-great desire, Vajra-bow, homage Vajra-mind, wondrous peak, Vajra-silence, great love Vajra-joyful king, homage to Vajra-joy Vajra-treasure, wondrous benefit, Vajra-empty, great treasure Vajra-Akasagarbha (虛空藏), homage to Vajra-store Vajra-light, great flame, Vajra-light, Buddha-sun Vajra-flame, great illumination, homage to Vajra-light Vajra-banner, wondrous benefit, Vajra-flag, wondrous joy Vajra-great treasure banner, firm [unclear character], homage Vajra-laughter, great joy, Vajra-thought, great hope Vajra-love, joy, homage to Vajra-love Vajra-dharma, wondrous benefit, Vajra-lotus, wondrous purity Wondrous-eye Avalokitesvara (觀自在), homage to Vajra-eye Vajra-benefit, great vehicle, Vajra-hook, great armor Wondrous auspiciousness, profound, homage to Vajra-wisdom Vajra-cause, great realm, Vajra-wheel, great vehicle Vajra-wondrous wisdom turns, homage to Vajra-realm Vajra-speech, wondrous clarity, Vajra-mind, wondrous accomplishment Vajra-accomplishment, without speech, homage to Vajra-speech Vajra-karma, wondrous wisdom, Vajra-action, all
金剛空大力 金剛業頂禮 金剛護大進 金剛胄大牢 忿怒妙精進 堅精進頂禮 堅食大善巧 金剛牙大怖 金剛峰破魔 堅威怒頂禮 金剛拳妙意 金剛縛解脫 金剛拳平等 堅固拳頂禮
由稱念此一百八名最上句故。是得一切最初灌頂故。若有於此名能尊重讚歎者。是受持大金剛故。若常歌諷此名句者。是得持金剛譽。是故我已先說觀想。本尊如來得見前已。即結金剛鉤印事業印召請。得降臨已。即結三昧耶印。複誦密言曰。
唵(引)嚩日啰(二合)達哩摩(二合)𠺁吽鑁斛三昧耶薩怛鑁(三合)摩憾
複誦金剛法密言曰。
唵(引)嚩日啰(二合)達哩摩(二合)呬哩(二合)
次以二頭指相拄。屈如蓮華葉。名金剛法三昧耶印。次大羯摩印世尊大印次灌頂印。次獻五供養已。即持念本所修習密言。數滿足已。結印誦八供養明。供養佛賢聖等。即以二手作金剛拳相應。安腰側向左小低頭。此名嬉戲印。即誦密言曰。
唵(引)嚩日啰(二合)羅細
次以二手作金剛拳。以二頭指向額。及腦後如系鬘勢。此名曰鬘印。即誦密言曰。
唵(引)嚩日啰(二合)么隸
次以二手如金剛掌反。展開五指如捧華勢。此名曰歌印
{ "translations": [ "現代漢語譯本：", "金剛空大力，金剛業頂禮；", "金剛護大進，金剛胄大牢；", "忿怒妙精進，堅精進頂禮；", "堅食大善巧，金剛牙大怖；", "金剛峰破魔，堅威怒頂禮；", "金剛拳妙意，金剛縛解脫；", "金剛拳平等，堅固拳頂禮。", "", "由稱念這一百零八個最上的名句，就能得到一切最初的灌頂。如果有人能尊重讚歎這些名號，就是受持了大金剛。如果經常歌頌吟詠這些名句，就能得到持金剛的讚譽。因此，我已經先說了觀想。本尊如來出現在面前之後，就結金剛鉤印（Vajra Hook Mudra）和事業印（Karma Mudra）來召請，得到降臨之後，就結三昧耶印（Samaya Mudra），再誦唸密言說：", "", "唵（Om，種子字） 嚩日啰（Vajra，金剛） 達哩摩（Dharma，法） 𠺁 吽 鑁 斛 三昧耶 薩怛鑁（Samaya Satvam，誓言真實） 摩憾", "", "再誦金剛法密言說：", "", "唵（Om，種子字） 嚩日啰（Vajra，金剛） 達哩摩（Dharma，法） 呬哩（Hrih，種子字）", "", "然後用兩手的食指相拄，彎曲成蓮花葉的樣子，這叫做金剛法三昧耶印（Vajradharma Samaya Mudra）。接下來是大羯摩印（Maha Karma Mudra）、世尊大印（Bhagavan Maha Mudra）、灌頂印（Abhisheka Mudra）。獻上五種供養之後，就持念原本所修習的密言。唸誦的次數滿足之後，結印誦八供養明，供養佛和賢聖等。然後用兩手作出金剛拳的樣子，放在腰的兩側，稍微向左邊低頭，這叫做嬉戲印（Lila Mudra）。就誦唸密言說：", "", "唵（Om，種子字） 嚩日啰（Vajra，金剛） 羅細", "", "然後用兩手作出金剛拳，用兩個食指指向額頭和腦後，像繫著花鬘的姿勢，這叫做花鬘印（Mala Mudra）。就誦唸密言說：", "", "唵（Om，種子字） 嚩日啰（Vajra，金剛） 么隸", "", "然後用兩手像金剛掌一樣反過來，展開五指，像捧著花的樣子，這叫做歌印（Giti Mudra）。", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", 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。即誦密言曰。
唵(引)嚩日啰(二合)擬帝
次以二手作金剛拳。先虛心合掌后如舞勢。此名曰舞印。即誦密言曰。
唵(引)嚩日啰(二合)涅里(二合)帝也(二合)
次以二手作金剛縛。然後下散。此名獻香印。即誦密言曰。
唵(引)嚩日啰(二合)度閉
次以八指作金剛內縛。於心前仰開如捧華勢。此名獻華印。即誦密言曰。
唵(引)嚩日啰(二合)補瑟閉(二合)
次以二手作金剛縛。豎開二頭指此名獻燈印。即誦密言曰。
唵(引)嚩日啰(二合)路計
次以二手作金剛縛。當自心上開涂。是獻涂香印。即誦密言曰。
唵(引)嚩日啰(二合)巘第
如是諸密言印契有大威力。當須運心利益自他。又復自住三昧耶相應。觀想心中有唵字輪現。得字現已。復想唵字中。流出寶蓋寶幢寶幡腕釧耳镮瓔珞衣冠等寶莊嚴具。乃至百味飲食七寶等云。一一運心。遍於佛菩薩前虔恭奉獻以伸供養。即作金剛合掌印。散漫想獻十方一切佛菩薩等。如是供養已。即將持誦或所作善事迴向發願已。即依法發遣奉送賢聖。
爾時世尊說是法已。在會諸大菩薩摩訶薩。及一切大苾芻眾等。聞佛所說歡喜信受禮佛而退。
佛說普
【現代漢語翻譯】 現代漢語譯本： 然後唸誦真言，即密語： 『唵(引) 嚩日啰(二合) 擬帝』 接著用雙手結金剛拳印。先虛心合掌，然後像舞蹈的姿勢。這叫做舞印。然後唸誦真言，即密語： 『唵(引) 嚩日啰(二合) 涅里(二合) 帝也(二合)』 接著用雙手結金剛縛印，然後向下散開。這叫做獻香印。然後唸誦真言，即密語： 『唵(引) 嚩日啰(二合) 度閉』 接著用八個手指作金剛內縛印，在心前仰起打開，像捧著花的樣子。這叫做獻華印。然後唸誦真言，即密語： 『唵(引) 嚩日啰(二合) 補瑟閉(二合)』 接著用雙手結金剛縛印，豎起打開兩個食指，這叫做獻燈印。然後唸誦真言，即密語： 『唵(引) 嚩日啰(二合) 路計』 接著用雙手結金剛縛印，在自己的心上塗抹，這是獻涂香印。然後唸誦真言，即密語： 『唵(引) 嚩日啰(二合) 巘第』 像這些真言印契有很大的威力，應當用心利益自己和他人。又安住在與三昧耶相應的狀態。觀想心中有『唵』字輪顯現。『唵』字顯現后，再觀想從『唵』字中流出寶蓋、寶幢、寶幡、腕釧、耳環、瓔珞、衣冠等寶莊嚴具，乃至百味飲食、七寶等云。一一用心，在佛菩薩前虔誠恭敬地奉獻，以表達供養。然後作金剛合掌印，散漫地觀想獻給十方一切佛菩薩等。這樣供養后，就將持誦或所作的善事迴向發願。然後依法發遣奉送賢聖。 這時，世尊說完這部法后，在法會上的各位大菩薩摩訶薩，以及一切大比丘眾等，聽了佛所說的法，歡喜信受，禮佛後退下。 佛說普...
【English Translation】 English version: Then, recite the secret mantra, which is: 『Oṃ Vajra Ghiti』 Next, form the Vajra Fist mudra with both hands. First, sincerely join the palms, then pose like dancing. This is called the Dance Mudra. Then, recite the secret mantra, which is: 『Oṃ Vajra Nṛtye』 Next, form the Vajra Binding mudra with both hands, then scatter them downwards. This is called the Offering Incense Mudra. Then, recite the secret mantra, which is: 『Oṃ Vajra Dhūpe』 Next, form the inner Vajra Binding mudra with eight fingers, opening upwards in front of the heart as if holding flowers. This is called the Offering Flower Mudra. Then, recite the secret mantra, which is: 『Oṃ Vajra Puṣpe』 Next, form the Vajra Binding mudra with both hands, raising and opening the two index fingers. This is called the Offering Light Mudra. Then, recite the secret mantra, which is: 『Oṃ Vajra Loke』 Next, form the Vajra Binding mudra with both hands, smearing it on one's own heart. This is the Offering Perfume Mudra. Then, recite the secret mantra, which is: 『Oṃ Vajra Gandhe』 These mantras and mudras have great power. One should use them to benefit oneself and others. Furthermore, abide in the Samaya (三昧耶) corresponding state. Visualize the syllable 『Oṃ』 appearing as a wheel in the heart. After the syllable 『Oṃ』 appears, further visualize from the syllable 『Oṃ』 flowing out jeweled canopies, jeweled banners, jeweled streamers, bracelets, earrings, necklaces, crowns, and other jeweled ornaments, even clouds of hundreds of flavors of food and the seven treasures. Focus the mind on each one, and reverently offer them to the Buddhas and Bodhisattvas to express your offerings. Then, form the Vajra Joined Palms mudra, and visualize scattering and offering them to all the Buddhas and Bodhisattvas in the ten directions. After making these offerings, dedicate the merit of chanting or the good deeds performed, and make vows. Then, according to the Dharma, respectfully send off the sages. At that time, after the World Honored One (世尊) finished speaking this Dharma, all the great Bodhisattvas Mahasattvas (菩薩摩訶薩) and all the great Bhikṣu (苾芻) assembly present at the assembly, hearing what the Buddha (佛) said, rejoiced, believed, accepted, and retreated after bowing to the Buddha. The Buddha spoke the Universal...