T20n1133_金剛壽命陀羅尼唸誦法

大正藏第 20 冊 No. 1133 金剛壽命陀羅尼唸誦法

No. 1133 [cf. No. 1134]

金剛壽命陀羅尼唸誦法

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉　詔譯

我今依金剛頂瑜伽經。毗盧遮那報身佛。於色界頂第四禪。成等正覺。即下須彌頂金寶峰樓閣。盡虛空遍法界一切如來。皆悉雲集前後圍繞。異口同音。惟愿世尊轉微妙法甚深秘密四種法輪。所謂金剛界輪。降三世教令輪。遍調伏法輪。一切義利成就輪。如是四輪。從毗盧遮那如來心出。一一輪皆有三十七聖者。一一真言一一三摩地一一印契。威儀執持大悲願力。于雜染佛世界。凈妙佛世界。或隱或顯輪轉利樂。度諸眾生各各不同。毗盧遮那佛受諸如來請已。欲轉法輪時。即入三摩地。觀見摩醯首羅天等剛強難化。執著邪見。非我寂靜大悲之身。堪任調伏。於時世尊入忿怒三摩地。從胸臆五峰金剛菩提心。流出四面八臂威德熾盛赫奕難睹降三世金剛菩薩身。遍禮毗盧遮那及一切諸佛。唯愿世尊示教於我。何所為作佛告降三世菩薩。汝今調伏難調諸天。令歸依諸佛法僧發菩提心。諸天盡皆歸依。唯大自在天恃大威德。來相拒敵。降三世種

【現代漢語翻譯】現代漢語譯本

大正藏第 20 冊 No. 1133 金剛壽命陀羅尼唸誦法

No. 1133 [cf. No. 1134]

金剛壽命陀羅尼唸誦法

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉詔譯

我今依金剛頂瑜伽經。毗盧遮那（Vairocana）報身佛。于**頂第四禪。成等正覺。即下須彌頂金寶峰樓閣。盡虛空遍法界一切如來（Tathagata）。皆悉雲集前後圍繞。異口同音。惟愿世尊轉微妙法甚深秘密四種法輪。所謂金剛界輪。降三世教令輪。遍調伏法輪。一切義利成就輪。如是四輪。從毗盧遮那如來心出。一一輪皆有三十七聖者。一一真言（mantra）一一三摩地（samadhi）一一印契（mudra）。威儀執持大悲願力。于雜染佛世界。凈妙佛世界。或隱或顯輪轉利樂。度諸眾生各各不同。毗盧遮那佛受諸如來請已。欲轉法輪時。即入三摩地。觀見摩醯首羅天（Maheśvara）等剛強難化。執著邪見。非我寂靜大悲之身。堪任調伏。於時世尊入忿怒三摩地。從胸臆五峰金剛菩提心。流出四面八臂威德熾盛赫奕難睹降三世金剛菩薩身。遍禮毗盧遮那及一切諸佛。唯愿世尊示教於我。何所為作佛告降三世菩薩。汝今調伏難調諸天。令歸依諸佛法僧發菩提心。諸天盡皆歸依。唯大自在天（Mahadeva）恃大威德。來相拒敵。降三世種

【English Translation】 English version

T20 No. 1133 Vajra Longevity Dharani Recitation Method

No. 1133 [cf. No. 1134]

Vajra Longevity Dharani Recitation Method

Translated by the Tripitaka Master Amoghavajra of Daxingshan Temple, with the title of Duke of Su, granted the honor of Kaifu Yitong Sansi, Tejin, Shihongluqing, with a fief of three thousand households, bestowed with purple robe, posthumously awarded the title of Sikong, and the posthumous title of Dajian, with the honorific title of Da Guangzhi, under imperial decree.

I now rely on the Vajrasekhara Yoga Sutra. Vairocana (毗盧遮那) the Reward Body Buddha. Attained perfect enlightenment in the fourth Dhyana of ** Peak. Immediately descended to the Sumeru Peak's Jewel Peak Pavilion. All the Tathagatas (如來) throughout the empty space and the Dharma realm gathered around. Speaking in unison, they requested the World Honored One to turn the subtle Dharma, the profound and secret four kinds of Dharma wheels. Namely, the Vajra Realm Wheel, the Trailokyavijaya Command Wheel, the Sarva-tathagata-adhisthana Wheel, and the All Meaning and Benefit Accomplishment Wheel. These four wheels emanated from the heart of Vairocana Tathagata. Each wheel has thirty-seven holy beings. Each mantra (真言), each samadhi (三摩地), each mudra (印契). With dignified conduct, upholding great compassion and vows. In the impure Buddha worlds, in the pure and wonderful Buddha worlds, sometimes hidden, sometimes manifest, revolving to benefit and bring joy. Saving sentient beings, each in their own way. Vairocana Buddha, having received the requests of all the Tathagatas, desired to turn the Dharma wheel, and entered samadhi. He saw Maheśvara (摩醯首羅天) and other devas who were stubborn and difficult to transform, clinging to wrong views. My tranquil and compassionate body is not capable of subduing them. At that time, the World Honored One entered the Wrathful Samadhi. From the five peaks of the chest, the Vajra Bodhi heart, emanated the four-faced, eight-armed, majestic, blazing, and difficult-to-behold Trailokyavijaya Vajra Bodhisattva body. He prostrated to Vairocana and all the Buddhas. He requested the World Honored One to instruct me. What should I do? The Buddha told Trailokyavijaya Bodhisattva. You should now subdue the difficult-to-subdue devas. Cause them to take refuge in the Buddhas, Dharma, and Sangha, and generate the Bodhi mind. All the devas took refuge. Only Mahadeva (大自在天) relied on his great power and virtue. He came to resist. The seed of Trailokyavijaya.

種苦治。乃至於死。毗盧遮那佛入悲愍大悲三昧耶。說金剛壽命陀羅尼。便入金剛壽命三摩地。乃結印契加持摩醯首羅天。復還得蘇。更增壽命。歸依諸佛灌頂。授記證得八地。金剛壽命真言曰。

唵嚩日啰(二合)喻矖娑嚩(二合引)賀(引)

佛告執金剛菩薩。若有善男子善女人受持唸誦日各三時時別千遍。過去所有惡業因緣。短命夭壽。由持此陀羅尼故。信心清凈業障銷滅。更增壽命。若有修習三摩地者。現生不轉父母生身。獲五神通。凌虛自在。說三摩地門。結加趺坐端身閉目。二手重疊安於臍下。于虛空中遍想諸佛。了了分明。即于自身中當心觀如滿月。光明瑩徹。上有五股金剛杵。形漸大如等身。變為降三世菩薩。頂有毗盧遮那佛。從佛遍身遍毛孔中。出甘露灌頂。注自身入於心中。復想金剛薩埵菩薩。即結金剛壽命菩薩陀羅尼印。二手金剛拳。以頭指右押左相鉤。安於頂上。誦金剛壽命陀羅尼七遍。安於額上。分手系項后。直舒二指。遍身旋轉如擐甲冑勢。甲冑真言曰。

唵砧(謫簪反)嚩日啰(二合)欲

由加持此印故。獲得身如金剛。不壞離諸災橫。見者歡喜生大恭敬。

次說護摩除災延命壇。治一凈室。于東邊安金剛壽命菩薩像。懸諸幡蓋。像前作三肘方壇。掘

【現代漢語翻譯】現代漢語譯本：

遭受痛苦的治療，乃至死亡。毗盧遮那佛（Vairocana Buddha，意為光明遍照佛）進入悲憫大悲三昧耶（karuna mahakaruna samaya，意為悲憫和大悲的誓約）。宣說金剛壽命陀羅尼（vajra ayus dharani，意為金剛壽命真言），便進入金剛壽命三摩地（vajra ayus samadhi，意為金剛壽命禪定）。於是結印契加持摩醯首羅天（Mahesvara，意為大自在天），使其復甦，增加壽命，歸依諸佛接受灌頂，授記證得八地（bhumi，意為菩薩的階位）。金剛壽命真言如下：

唵嚩日啰（二合）喻矖娑嚩（二合引）賀（引）

佛告訴執金剛菩薩（Vajrapani Bodhisattva，意為手持金剛杵的菩薩）：若有善男子善女人受持唸誦，每日各三次，每次千遍，過去所有的惡業因緣，短命夭壽，由於持此陀羅尼的緣故，信心清凈，業障消滅，更能增加壽命。若有修習三摩地者，現生不轉父母所生的身體，獲得五神通，凌空自在。宣說三摩地門：結跏趺坐，端正身體，閉上眼睛，雙手重疊安放在臍下。在虛空中遍想諸佛，清晰分明。就在自身中，于當心觀想如滿月，光明瑩徹，上有五股金剛杵。形狀漸漸變大，如自身一般，變為降三世菩薩（Trailokyavijaya，意為降伏三界的菩薩）。頂上有毗盧遮那佛，從佛的遍身遍毛孔中，流出甘露灌頂，注入自身心中。再觀想金剛薩埵菩薩（Vajrasattva，意為金剛薩埵）。於是結金剛壽命菩薩陀羅尼印：雙手結金剛拳，以頭指右押左相鉤，安放在頂上。誦金剛壽命陀羅尼七遍，安放在額頭上。分手繫在項后，直舒二指，遍身旋轉，如穿戴甲冑之勢。甲冑真言如下：

唵砧（謫簪反）嚩日啰（二合）欲

由於加持此印的緣故，獲得身如金剛，不壞，遠離各種災禍橫事，見者歡喜，生大恭敬。

其次宣說護摩（homa，意為火供）除災延命壇。治理一間乾淨的房間，在東邊安放金剛壽命菩薩像，懸掛各種幡蓋。像前製作三肘見方的壇。

【English Translation】 English version:

The treatment of suffering, even unto death. Vairocana Buddha (the Buddha of Cosmic Illumination) entered the karuna mahakaruna samaya (the samaya of compassion and great compassion). He spoke the vajra ayus dharani (the diamond life mantra), and then entered the vajra ayus samadhi (the diamond life samadhi). Thereupon, he formed a mudra and blessed Mahesvara (the Great Lord), who was revived, his lifespan increased, and he took refuge in all the Buddhas, received abhiseka (initiation), and was prophesied to attain the eighth bhumi (bodhisattva stage). The Vajra Ayus mantra is as follows:

Om vajra ayus svaha

The Buddha told Vajrapani Bodhisattva (the Bodhisattva who holds the vajra): 'If there are good men and good women who receive, uphold, recite, and chant this mantra three times each day, a thousand times each time, all past evil karma and causes, short life and premature death, due to upholding this dharani, their faith will be pure, karmic obstacles will be eliminated, and their lifespan will be further increased. If there are those who cultivate samadhi, in this life they will not transform their parents' born body, they will obtain the five supernormal powers, and they will be free to roam in the sky. He spoke of the samadhi gate: sit in the lotus position, straighten the body, close the eyes, and place the hands one on top of the other below the navel. In the empty space, visualize all the Buddhas, clearly and distinctly. Within oneself, in the center of the heart, visualize a full moon, bright and clear, with a five-pronged vajra on top. The shape gradually becomes larger, equal to the size of the body, transforming into Trailokyavijaya (the conqueror of the three realms). On the crown of the head is Vairocana Buddha, and from the Buddha's entire body and pores, nectar flows down, pouring into oneself and entering the heart. Then visualize Vajrasattva (the Diamond Being). Then form the Vajra Ayus Bodhisattva dharani mudra: make vajra fists with both hands, with the index finger of the right hand pressing down on the left, hooking them together, and place them on the crown of the head. Recite the Vajra Ayus dharani seven times, and place it on the forehead. Separate the hands and tie them behind the neck, stretching out two fingers straight, rotating them around the body as if wearing armor. The armor mantra is as follows:

Om dhruvam vajra yu

Due to the blessing of this mudra, one obtains a body like a vajra, indestructible, free from all disasters and calamities, and those who see it rejoice and generate great reverence.'

Next, he spoke of the homa (fire ritual) altar for eliminating disasters and prolonging life. Prepare a clean room, and place an image of Vajra Ayus Bodhisattva on the east side, hanging various banners and canopies. In front of the image, construct a square altar three cubits in size.

深去瓦礫骨灰諸不凈物等。如其地無諸穢物還取舊土填之。土若有餘是大吉祥相。法易成就。若有穢物。即取河兩岸凈土填平。和諸香瞿摩夷涂。壇中心畫以白粉。作一肘半金剛甲冑。中央穿一爐。深半肘。周圍緣。如不欲穿者安火爐。行者火爐前坐。壇四面供養飲食諸果子等。壇四角安瓶。于爐中然炭。先辦乳木長十指粗如大指二十一。莖以酥揾兩頭。誦金剛壽命真言。擲於火中。然熾盛已。即於火中想八葉蓮華。于華胎中想阿字。光明遍照。成金剛壽命菩薩。次以四字四明。引請菩薩入火爐。受諸供養。即以右手半金剛印。以水灑火令凈。次取一器盛滿融酥。以骨屢草青者一莖。揾酥。誦金剛壽命陀羅尼一遍。擲於火中。乃至一百八莖或一千八莖。次後擲燒諸香乳酪。唸誦已畢。以三滿杓酥傾於火中。初后如是。若能於三長齋月或自本生日。作是供養。能除災難增益壽命。國土安泰無諸災疫風雨以時。一切賢聖擁護其人。

金剛壽命陀羅尼唸誦法

【現代漢語翻譯】現代漢語譯本：深挖地面，清除瓦礫、骨灰等不潔之物。如果該地沒有污穢之物，就取回原來的泥土填平。泥土如有剩餘，這是大吉祥的象徵，修法容易成就。如果存在污穢之物，就取河兩岸的乾淨泥土填平，並混合各種香料和牛糞塗抹。在壇的中心用白粉畫一個一肘半長的金剛甲冑（Vajra Armor，象徵堅不可摧的保護）。中央挖一個爐子，深半肘，周圍要有邊緣。如果不願意挖爐子，就安放一個火爐。修行者在火爐前坐下，壇的四面供養飲食、各種水果等。壇的四個角安放瓶子。在爐中點燃木炭，事先準備好二十一根乳木，長十指，粗如大拇指，用酥油塗抹兩頭，誦唸金剛壽命真言（Vajra Life Mantra），然後投入火中。待火焰熾盛后，就在火中觀想八葉蓮花，在蓮花的花胎中觀想阿字（A syllable），光明遍照，成就金剛壽命菩薩（Vajra Life Bodhisattva）。接著用四字四明（Four Syllable Vidya），引導迎請菩薩進入火爐，接受各種供養。然後用右手結半金剛印（Half Vajra Mudra），用水灑火使其清凈。接著取一個器皿盛滿融化的酥油，用一根青色的骨屢草（Kusha grass）蘸取酥油，誦唸金剛壽命陀羅尼（Vajra Life Dharani）一遍，投入火中，乃至一百零八根或一千零八根。之後再投入焚燒各種香、乳酪。唸誦完畢后，用三滿杓的酥油傾倒入火中，開始和結束都這樣做。如果能在三個長齋月或自己的本命生日，做這樣的供養，就能消除災難，增益壽命，國土安泰，沒有各種災疫，風調雨順，一切賢聖都會擁護這個人。

金剛壽命陀羅尼唸誦法

【English Translation】 English version: Dig deep to remove rubble, ashes, and all impure things. If the ground is free of impurities, refill it with the original soil. If there is excess soil, it is an auspicious sign, and the practice will be easily accomplished. If there are impurities, take clean soil from both banks of a river to fill and level the ground, mixing it with various fragrances and cow dung. In the center of the altar, draw a Vajra Armor (Vajra Armor, symbolizing indestructible protection) one and a half cubits long with white powder. In the center, dig a furnace half a cubit deep, with edges around it. If you do not wish to dig a furnace, place a fire stove. The practitioner sits in front of the fire stove, and offerings of food, fruits, and other items are placed on the four sides of the altar. Place bottles at the four corners of the altar. Light charcoal in the furnace. Prepare twenty-one twigs of milky wood, ten fingers long and as thick as a thumb, with both ends smeared with ghee (clarified butter). Recite the Vajra Life Mantra (Vajra Life Mantra) and throw them into the fire. Once the flames are blazing, visualize an eight-petaled lotus in the fire, and within the lotus womb, visualize the syllable 'A' (A syllable), its light shining everywhere, manifesting Vajra Life Bodhisattva (Vajra Life Bodhisattva). Then, using the Four Syllable Vidya (Four Syllable Vidya), invite the Bodhisattva into the furnace to receive the offerings. Next, form the Half Vajra Mudra (Half Vajra Mudra) with the right hand and sprinkle water on the fire to purify it. Then, take a vessel filled with melted ghee, dip a green Kusha grass (Kusha grass) stalk into the ghee, recite the Vajra Life Dharani (Vajra Life Dharani) once, and throw it into the fire, repeating this one hundred and eight times or one thousand and eight times. After that, burn various incense and dairy products. After completing the recitation, pour three full ladles of ghee into the fire, doing so at the beginning and the end. If one makes such offerings during the three long fasting months or on one's own birthday, one can eliminate disasters, increase lifespan, bring peace to the country, prevent epidemics, ensure timely wind and rain, and be protected by all the virtuous and holy beings.

The Method of Reciting the Vajra Life Dharani