T85n2830A_道安法師唸佛贊
大正藏第 85 冊 No. 2830A 道安法師唸佛贊
No. 2830A
道安法師唸佛贊
□十三天佛最尊 萬物中貴不過人 一世眼□□□□ 妙□相勸入善門 只恐眾生造諸惡 經律法教□修身 食肉眾生短命保 緣佛慈悲徴諫君 莫道□□□□□ 善惡童子每知聞 好事惡事□□□ □□□□□□□ 造惡人多修福少 所以眾生長受貧 天堂快樂無人去 地獄苦處競來莽 不是閻羅王倉入 亦不是諸佛不慈悲 總緣慳貪難勸諫 百劫千生自□身 第一當官莫誑法 恃恃形勢乃欺貪 蠢動眾生皆惜命 負骨埋身不放□ 善惡加遭誑橫事 法外綾遲不敢嗔 狂取一錢徴萬倍 命終地獄受艱辛 富貴前生希施得 貧是慳貪宿業因 世人無慈好酒肉 百味調和勸六親 但著豬羊被宰殺 苦痛之聲上帝聞 眼光早已隨身落 四腳高低就血盆 將知食肉屠他命 地獄恐仇不可論 累月不曾得一類 終日虛沾吃肉人 死生猶來美生處 若個不覓命長存 輪迴六道受諸類 改頭換面不相知 但取眾生血肉吃 誰知父母及妻兒 一切豬羊皆惜命 惜命叫喚口中悲 緣業力劣負他命 百劫
【現代漢語翻譯】 現代漢語譯本 道安法師唸佛贊
□十三天佛最為尊貴，萬物之中再沒有比人更可貴的了。 用一世的眼光□□□□，用微妙的□相勸導人們進入善良之門。 只是擔心眾生造作各種惡業，所以用經律法教來□修身。 吃肉的眾生壽命短促，因為佛的慈悲而進諫。 不要說□□□□□，善惡童子每件事都知道。 好事惡事□□□，□□□□□□□ 造惡的人多修福的人少，所以眾生常常遭受貧困。 天堂快樂卻沒有人去，地獄的苦處卻競相前往。 不是閻羅王（Yama-rāja，地獄之主）的倉庫滿了，也不是諸佛不慈悲。 總因為人們慳吝貪婪難以勸諫，百劫千生自己□受。 第一，當官的不要欺騙佛法，仗恃權勢乃是欺騙貪婪。 蠢動的眾生都珍惜生命，揹負骨頭埋葬身體也不放□。 善惡相加遭遇誑騙橫禍，法外凌遲也不敢嗔恨。 狂取一錢卻要償還萬倍，命終之後在地獄遭受艱辛。 富貴是前生布施所得，貧窮是慳貪宿業所致。 世人沒有慈悲喜好酒肉，用各種美味調和來勸誘六親。 只是爲了豬羊被宰殺，苦痛的聲音上帝（此處指代天神）都聽聞。 眼光早已隨著刀落，四腳高低就進了血盆。 要知道吃肉就是屠殺其他生命，地獄的冤仇不可理論。 累月不曾得到同類，終日虛假地沾染吃肉的人。 死和生都爲了美好的生存之處，誰不尋求長命百歲呢？ 輪迴六道遭受各種類別，改頭換面互不相識。 只取眾生的血肉吃，誰知道那是父母和妻兒？ 一切豬羊都珍惜生命，珍惜生命地叫喚口中悲鳴。 因為業力低劣揹負其他生命，百劫償還。
【English Translation】 English version Verses in Praise of Buddha-Recitation by Dharma Master Dao'an
The Buddha of the □thirteen heavens is the most venerable; among all things, nothing is more precious than humans. With the vision of a lifetime, □□□□, with subtle □ appearances, encourage people to enter the gate of goodness. Just fearing that sentient beings will create all kinds of evil karma, the teachings of the Sutras and Vinaya are used to □ cultivate oneself. Meat-eating sentient beings have short lives, because of the Buddha's compassion, I offer remonstrance. Don't say □□□□□, the good and evil children know everything. Good deeds and bad deeds □□□, □□□□□□□ Those who create evil are many, those who cultivate blessings are few, so sentient beings often suffer poverty. Paradise is joyful, but no one goes there; the suffering of hell is rushed to. It is not that Yama-rāja's (Lord of Death) storehouse is full, nor is it that all the Buddhas are not compassionate. It is all because people are stingy and greedy and difficult to persuade; for hundreds of kalpas and thousands of lives, they □ suffer themselves. First, officials should not deceive the Dharma; relying on power is deceiving greed. All wriggling sentient beings cherish life; carrying bones and burying bodies, they do not let □ go. Good and evil are added together, encountering deception and misfortune; even if they are slowly tortured outside the law, they dare not be angry. Madly taking one coin and demanding ten thousandfold repayment; after death, they suffer hardship in hell. Wealth and nobility are obtained from generosity in previous lives; poverty is due to stinginess and past karma. Worldly people have no compassion and love wine and meat; they use various delicious flavors to persuade their six relatives. Only for the sake of pigs and sheep being slaughtered; the sound of suffering is heard by God (referring to deities here). The eyes have already fallen with the knife; the four feet, high and low, enter the blood basin. Know that eating meat is slaughtering other lives; the grievances of hell cannot be argued. For months, one has not obtained a kind; all day long, one falsely contaminates those who eat meat. Death and life are all for a beautiful place to live; who does not seek a long life? Reincarnating in the six realms and suffering various kinds; changing faces and not knowing each other. Only taking the blood and flesh of sentient beings to eat; who knows that they are parents and wives and children? All pigs and sheep cherish life; cherishing life, they cry out in sorrow. Because of the inferior power of karma, they carry other lives; repaying for hundreds of kalpas.
千生不放衣 善惡皆將業鏡照 寸步驅逐入阿鼻 普勸眾生修萬行 今逢法教莫生疑 決定至心聞妙法 當來極樂佛為期
【現代漢語翻譯】 現代漢語譯本： 千百次輪迴也無法擺脫這身業報之衣。 善惡行為都會被業鏡照得清清楚楚，哪怕只走一小步，也會被驅趕著墮入阿鼻地獄（Avici Hell，八大地獄中最苦之處）。 我普勸各位眾生廣修各種善行，如今有幸遇到佛法教誨，千萬不要心生疑惑。 下定決心至誠聽聞這微妙之法，將來在極樂世界與阿彌陀佛（Amitabha Buddha，西方極樂世界的教主）相會是可以期許的。
【English Translation】 English version: Through thousands of lifetimes, one cannot shed this garment of karma. Good and evil deeds will all be clearly reflected in the mirror of karma; even a single step can drive one into Avici Hell (the most painful of the eight great hells). I universally exhort all sentient beings to cultivate myriad good deeds; now that we are fortunate enough to encounter the Buddha's teachings, do not give rise to doubt. Resolve to listen to this wonderful Dharma with utmost sincerity; we can look forward to meeting Amitabha Buddha (the lord of the Western Pure Land of Ultimate Bliss) in the Land of Ultimate Bliss in the future.