T14n0432_佛說十吉祥經

大正藏第 14 冊 No. 0432 佛說十吉祥經

No. 432

佛說十吉祥經

失譯人名今附秦錄

如是我聞：

一時，佛在羅閱祇耆阇崛山中，與大比丘眾千二百五十人、菩薩五千人俱。

爾時，世尊與無央數百千人，前後圍繞而為說經。

時大會中有一大士，名離垢蓋，承佛威神，即從座起，偏袒右肩，右膝著地，叉手合掌，前白佛言：「今可現有諸佛世尊如來、至真、等正覺，若有善男子、善女人求佛道者，聞其名號受持讀誦，疾得不退轉于無上正真道？」

佛告離垢蓋太士：「善哉！善哉！族姓子乃能作是問，多所利益。

「有，族姓子！東方去此度一恒沙數諸佛世界，有世界名方莊嚴，其剎有佛，名大光耀如來、至真、等正覺，今現在說法。

「復有，族姓子！東方度二恒沙數諸佛世界，有世界名諦勝諸勝，其剎有佛，名慧燈明如來。有世界名金剛，其剎有佛，名大雄如來。有世界名凈尊住，其剎有佛，名無垢塵如來。有世界名金光明，其剎有佛，名上像幢十蓋王如來。有世界名大威神，其剎有佛，名威神自在王如來。有世界名香薰，其剎有佛，名極受上影王如來。有世界名寶嚴，其剎有佛，名內寶如來。有世界名海燈明

【現代漢語翻譯】現代漢語譯本如是我聞：一時，佛陀在羅閱祇（Rāmagṛha，王舍城）的耆阇崛山（Gṛdhrakūṭa，靈鷲山）中，與一千二百五十位大比丘和五千位菩薩在一起。當時，世尊被無數百千人前後圍繞著，為他們說法。這時，大會中有一位大士，名叫離垢蓋（Vimalāvaraṇa），他承蒙佛陀的威神之力，即從座位上站起，袒露右肩，右膝著地，雙手合掌，向前對佛說：『現在是否有一些佛世尊如來、至真、等正覺，如果有善男子、善女人求佛道，聽聞他們的名號並受持讀誦，就能迅速在無上正真道上不退轉？』佛陀告訴離垢蓋大士：『善哉！善哉！族姓子（Kulasūtra，貴族之子），你能夠提出這樣的問題，真是利益眾多。』『有，族姓子！從東方越過一個恒河沙數的世界，有一個世界名為方莊嚴（Vyuha-vyūha），那個佛剎有一尊佛，名為大光耀如來（Mahāprabhāsa Tathāgata）、至真、等正覺，現在正在說法。『還有，族姓子！從東方越過兩個恒河沙數的世界，有一個世界名為諦勝諸勝（Satyottara-viśiṣṭa），那個佛剎有一尊佛，名為慧燈明如來（Jñānapradīpa Tathāgata）。有一個世界名為金剛（Vajra），那個佛剎有一尊佛，名為大雄如來（Mahāvīra Tathāgata）。有一個世界名為凈尊住（Śuddha-pratiṣṭha），那個佛剎有一尊佛，名為無垢塵如來（Vimala-rajas Tathāgata）。有一個世界名為金光明（Suvarṇa-prabhāsa），那個佛剎有一尊佛，名為上像幢十蓋王如來（Uttama-dhvaja-daśacchattra-rāja Tathāgata）。有一個世界名為大威神（Mahātejas），那個佛剎有一尊佛，名為威神自在王如來（Tejas-svāmin-rāja Tathāgata）。有一個世界名為香薰（Sugandha-dhūpa），那個佛剎有一尊佛，名為極受上影王如來（Paramā-pratirūpa-rāja Tathāgata）。有一個世界名為寶嚴（Ratna-vyūha），那個佛剎有一尊佛，名為內寶如來（Antar-ratna Tathāgata）。有一個世界名為海燈明（Sāgara-pradīpa）

【English Translation】 English version Thus have I heard: At one time, the Buddha was in Mount Gṛdhrakūṭa (Vulture Peak) in Rāmagṛha (Rajgir), together with a great assembly of twelve hundred and fifty Bhikṣus (monks) and five thousand Bodhisattvas. At that time, the World Honored One was surrounded by countless hundreds and thousands of people, and was expounding the Dharma to them. Then, in that great assembly, there was a great being named Vimalāvaraṇa (Free from Defilement), who, by the power of the Buddha, rose from his seat, bared his right shoulder, knelt on his right knee, joined his palms, and said to the Buddha: 『Are there now any Buddhas, World Honored Ones, Tathāgatas, Arhats, Samyaksaṃbuddhas, who, if good men or good women seeking the path of Buddhahood hear their names, uphold them, and recite them, will quickly attain non-retrogression on the unsurpassed, true path?』 The Buddha said to the great being Vimalāvaraṇa: 『Excellent! Excellent! Kulasūtra (Son of a Noble Family), you are able to ask such a question, which is of great benefit.』『Yes, Kulasūtra! Passing beyond one Ganges river of Buddha-worlds to the east, there is a world named Vyuha-vyūha (Arrayed Array), in that Buddha-land there is a Buddha named Mahāprabhāsa Tathāgata (Great Light Radiance), Arhat, Samyaksaṃbuddha, who is now expounding the Dharma. 『Furthermore, Kulasūtra! Passing beyond two Ganges rivers of Buddha-worlds to the east, there is a world named Satyottara-viśiṣṭa (Truth Supreme Victory), in that Buddha-land there is a Buddha named Jñānapradīpa Tathāgata (Wisdom Lamp Light). There is a world named Vajra (Diamond), in that Buddha-land there is a Buddha named Mahāvīra Tathāgata (Great Hero). There is a world named Śuddha-pratiṣṭha (Pure Abode), in that Buddha-land there is a Buddha named Vimala-rajas Tathāgata (Immaculate Dust). There is a world named Suvarṇa-prabhāsa (Golden Light), in that Buddha-land there is a Buddha named Uttama-dhvaja-daśacchattra-rāja Tathāgata (Supreme Banner Ten Canopy King). There is a world named Mahātejas (Great Power), in that Buddha-land there is a Buddha named Tejas-svāmin-rāja Tathāgata (Power Lord King). There is a world named Sugandha-dhūpa (Fragrant Incense), in that Buddha-land there is a Buddha named Paramā-pratirūpa-rāja Tathāgata (Supreme Image King). There is a world named Ratna-vyūha (Jewel Array), in that Buddha-land there is a Buddha named Antar-ratna Tathāgata (Inner Jewel). There is a world named Sāgara-pradīpa (Ocean Lamp)

，其剎有佛，名大海如來。有世界名十力燈明，其剎有佛，名十力現如來。當知，離垢蓋！若善男子、善女人求佛道者，恒邊沙剎滿中七寶持用佈施如來、正覺，若善男子、善女人，聞此佛名受持諷誦執在心懷，于大眾中為人廣說，此之功德過前功德。」

重欲解義，而說偈言：

「如恒邊沙，　　諸佛世界，　　滿中七寶，　持用佈施，　　若有得聞，　　諸佛名號，　信樂不忘，　　功德過前。

「若聞諸佛名，　　諷誦莫忘失，　其人不宜疑，　　言我不成佛。　六通無窮盡，　　至於無數劫，　其身當金色，　　相好以莊嚴。　若持佛名號，　　過於十億劫，　疾得成正覺。」

佛說經竟，離垢蓋大士、諸菩薩等，天龍、鬼神及世間人，咸皆歡喜頂受佛教。

佛說十吉祥經

【現代漢語翻譯】現代漢語譯本『在那個佛土，有一尊佛，名為大海如來（Mahasamudra Tathagata）。有一個世界名為十力燈明（Dashabala-prabha），那個佛土有一尊佛，名為十力現如來（Dashabala-darshana Tathagata）。你應該知道，離垢蓋（Vimala-prabha）！如果善男子、善女人尋求佛道，用充滿恒河沙數佛土的七寶來佈施如來、正覺，如果善男子、善女人，聽聞這些佛的名號，受持、諷誦，銘記在心，並在大眾中為人廣泛宣說，這功德勝過之前的功德。』爲了再次解釋含義，佛陀說了偈頌：『如同恒河沙數，諸佛世界，充滿七寶，用來佈施，如果有人聽聞，諸佛的名號，信受喜樂不忘，功德勝過之前。『如果聽聞諸佛名號，諷誦不忘失，那人不應該懷疑，說我不能成佛。六神通無窮無盡，直到無數劫，其身將呈金色，以相好莊嚴。如果持誦佛的名號，超過十億劫，將迅速成就正覺。』佛陀說完此經，離垢蓋大士、諸菩薩等，天龍、鬼神以及世間的人們，都歡喜地頂戴奉行佛的教誨。佛說十吉祥經（Buddha-deshita-dasha-mangala-sutra）

【English Translation】 English version 'In that Buddha-land, there is a Buddha named Mahasamudra Tathagata (Great Ocean Thus Come One). There is a world named Dashabala-prabha (Ten Powers Light), and in that Buddha-land, there is a Buddha named Dashabala-darshana Tathagata (Ten Powers Manifest Thus Come One). Know this, Vimala-prabha (Immaculate Light)! If a good man or good woman seeks the path of Buddhahood, and uses seven treasures filling Buddha-lands as numerous as the sands of the Ganges to make offerings to the Tathagata, the Perfectly Enlightened One, if a good man or good woman hears these Buddhas' names, receives, recites, and keeps them in mind, and widely proclaims them to others in the assembly, this merit surpasses the previous merit.' To further explain the meaning, the Buddha spoke in verses: 'Like the sands of the Ganges, in all Buddha-worlds, filled with seven treasures, used for offerings, if one hears, the names of the Buddhas, believes, rejoices, and does not forget, the merit surpasses the previous. 'If one hears the names of the Buddhas, recites them without forgetting, that person should not doubt, saying, 'I cannot become a Buddha.' The six supernormal powers will be inexhaustible, until countless kalpas, their body will be golden, adorned with excellent marks. If one upholds the Buddhas' names, for more than ten billion kalpas, one will quickly attain perfect enlightenment.' After the Buddha finished speaking this sutra, the great being Vimala-prabha, the Bodhisattvas, the gods, dragons, spirits, and the people of the world, all joyfully received and practiced the Buddha's teachings. The Buddha Speaks the Ten Auspicious Sutra (Buddha-deshita-dasha-mangala-sutra)