T14n0433_佛說寶網經
大正藏第 14 冊 No. 0433 佛說寶網經
No. 433
佛說寶網經
西晉月氏三藏竺法護譯
聞如是：
一時，佛游維耶離獼猴水邊交路精舍，與大比丘眾俱，比丘六萬皆阿羅漢；菩薩三十億悉一生補處，慈氏菩薩等二生補處、三生補處，四生、五生、十生補處，十八生、二十生、三十生、四十生補處，五十生、百生補處，舉要言之，上至千生而補佛處；有九十億諸天之眾，欲行天人、色行天子、四天王天、帝釋梵天王、須深天子、月光天子、日光天子、勝英天子、作樂天子，此諸天子及余天人九十九億；無勞龍王、沙竭龍王，和倫龍王、摩奈斯龍王、難頭和難祇龍王、文鄰龍王、大悅龍王；燕居阿須倫王，與諸阿須倫民皆來集會，稽首佛足分部而坐。
爾時，維耶離大城中，師子將軍，有子號無量力。時無量力有童子仁賢，號曰寶網，曾已供養不可稱計百千諸佛，為無量世之大庭燎執持法教，厥年八歲。時適寢寐，于夢中見兜率天人從天宮下，宣揚其香音，而嘆頌曰：
「佛身現在導眾生， 其光照曜三千界， 顏容殊妙曠無厭， 體色紫金百福會。 若干月光加億數， 不比精明聖智容， 其殿現光巨垓數， 令斯月宮遍東方。
【現代漢語翻譯】 現代漢語譯本 如是我聞： 一時，佛陀在維耶離（Vaisali）的獼猴水邊交路精舍（Markata-hrada-tirtha）游化，與眾多大比丘在一起，有六萬比丘皆是阿羅漢（Arhat）；菩薩有三十億，都是一生補處（Eka-jati-pratibaddha，指下一世將成佛的菩薩），其中有慈氏菩薩（Maitreya）等二生補處、三生補處，乃至四生、五生、十生補處，十八生、二十生、三十生、四十生補處，五十生、百生補處，總而言之，上至千生補處，將成佛；還有九十億諸天之眾，包括欲界天人、色界天子、四天王天（Caturmaharajika）、帝釋（Indra）、梵天王（Brahma）、須深天子（Susima）、月光天子（Candraprabha）、日光天子（Suryaprabha）、勝英天子（Uttamavirya）、作樂天子（Nartana），這些天子及其他天人共九十九億；還有無勞龍王（Anavatapta）、沙竭龍王（Sagara）、和倫龍王（Varuna）、摩奈斯龍王（Manasvin）、難頭和難祇龍王（Nanda-upananda）、文鄰龍王（Valin）、大悅龍王（Mahaharsa）；燕居阿修羅王（Vemacitrin），與諸阿修羅民眾都來到佛所，稽首佛足，分部而坐。 當時，在維耶離大城中，師子將軍（Simha-senapati）有一個兒子，名叫無量力（Amitabala）。無量力有一個童子，名叫仁賢，號為寶網（Ratnajala），他曾經供養過不可計數百千諸佛，在無量世中作為大庭燎執持佛法教誨，當時年僅八歲。那時他正在睡覺，在夢中見到兜率天（Tusita）的天人從天宮降下，宣揚其香音，並讚頌道： 『佛身現在引導眾生，其光照耀三千大千世界，顏容殊妙，令人百看不厭，體色紫金，具足百福之相。即使有若干月光加起來，也比不上佛陀精明聖智的光芒，佛陀的宮殿所現的光芒有無數，令這月宮的光芒遍照東方。』
【English Translation】 English version Thus have I heard: At one time, the Buddha was traveling in Vaisali, at the Markata-hrada-tirtha (Monkey Water Crossing) in the Jeta Grove, together with a large assembly of monks. There were 60,000 monks, all of whom were Arhats; there were 3 billion Bodhisattvas, all of whom were Eka-jati-pratibaddha (bound to one more birth, referring to Bodhisattvas who will become Buddhas in their next life). Among them were Maitreya Bodhisattva and others who were bound to two more births, three more births, and so on, up to four, five, ten, eighteen, twenty, thirty, forty, fifty, and one hundred more births. In short, there were those bound to up to a thousand more births before becoming Buddhas. There were also 9 billion celestial beings, including those from the desire realm, the form realm, the Caturmaharajika (Four Heavenly Kings), Indra, Brahma, Susima, Candraprabha (Moonlight), Suryaprabha (Sunlight), Uttamavirya, and Nartana. These celestial beings and others totaled 9.9 billion. There were also the dragon kings Anavatapta, Sagara, Varuna, Manasvin, Nanda-upananda, Valin, and Mahaharsa. Vemacitrin, the Asura king, along with his Asura people, all came to the Buddha, bowed at his feet, and sat down in their respective groups. At that time, in the great city of Vaisali, General Simha-senapati had a son named Amitabala. Amitabala had a young boy named Renxian, known as Ratnajala (Jewel Net). He had previously made offerings to countless hundreds of thousands of Buddhas and had upheld the Dharma teachings as a great torch in countless lifetimes. At that time, he was only eight years old. While he was sleeping, he saw in a dream celestial beings from Tusita heaven descending from their palaces, proclaiming their fragrant sounds, and praising him with these verses: 'The Buddha's body is now guiding sentient beings, its light illuminates the three thousand great thousand worlds. His countenance is exquisite, never tiring to behold, his body is the color of purple gold, possessing the marks of a hundred blessings. Even if the light of countless moons were combined, it would not compare to the bright, sacred wisdom of the Buddha. The light emanating from the Buddha's palace is immeasurable, causing the light of the moon palace to spread throughout the east.'
南方如是西亦然， 造宮北方為若茲， 如是諸殿照巨億， 其數各如江河沙。 無比世護諸毛孔， 所演光明曜巍巍， 能仁一一諸相好， 所出暉曜照無量。 一一導師所奮威， 以用開化諸眾生， 猶復越于江河數， 普能現說三十六。」
於是童子寶網，于夜夢覺，啟白其父：「夜諸天人下兜術宮，以偈相語而歌頌曰，贊佛功德。今欲求索，緣見自歸如來至真。」
童子寶網因時以頌，而讚歎曰：
「開寤眾生善導師， 無念世父志廣大， 大人當知供養佛， 導師興世甚希有。 如靈瑞花難可遇， 其色煌煌軟微妙， 香氣流佈無耗損， 如是尊花難得值。 我身今日， 啟于大人， 愿以相施， 歡喜之心， 其從世護， 光明之教。 常當奉敬， 現真諦慧。」 其無量力， 懷歡悅心， 尋時即告， 犁車童子、 師子將軍： 「供養大聖， 童子我往， 惟從命耳！ 若種六億， 修精進業， 供養導師， 于釋師子， 慇勤自歸。」 最上尊勢， 皆隨天帝， 其眼有千； 又梵天王， 尊位自在； 其導師者， 天魔之子， 與諸天子， 那術億數， 一切皆樂，
【現代漢語翻譯】 現代漢語譯本 南方也是如此，西方也是這樣，北方建造的宮殿也是這樣壯麗。 像這樣，無數的宮殿照耀著，其數量如同恒河沙粒一般眾多。 無與倫比的世間守護者（指佛陀）的每一個毛孔，所散發出的光明都無比輝煌。 能仁（指佛陀）的每一個相好（佛陀的殊勝特徵），所發出的光輝都照耀著無量世界。 每一位導師（指佛陀）所展現的威德，都用來開化眾生， 其數量甚至超過了恒河沙數，普遍地宣說三十六種教義。
於是，童子寶網在夜夢中醒來，向他的父親稟告說：『夜裡諸天人從兜率宮（Tusita，欲界天之一）降臨，用偈頌相互交談，歌頌佛陀的功德。現在我想要尋求，因見到佛陀而歸依如來至真。』
童子寶網隨即用偈頌讚嘆道： 『開啟眾生智慧的善導師啊，無念的世父（指佛陀）志向廣大， 大人應當知道供養佛陀，導師降生於世非常稀有。 如同靈瑞之花難以遇到，其顏色鮮艷柔軟而微妙， 香氣散佈而不會減少，這樣的尊貴之花難以遇到。 我今天，向大人稟告，希望您能允許我， 以歡喜之心，從世間守護者（指佛陀）那裡，接受光明的教誨。 我將永遠奉敬，展現真諦的智慧。』 他擁有無量的力量，懷著歡悅的心情，立刻告訴犁車童子、 師子將軍：『爲了供養大聖（指佛陀），童子我將前往， 一切都聽從您的命令！如果能種下六億的善根，修習精進的功業， 供養導師（指佛陀），對於釋迦獅子（指佛陀）慇勤地歸依。』 最尊貴的大勢，都跟隨天帝（Indra），他的眼睛有千隻； 還有梵天王（Brahma），尊貴自在；他們的導師（指佛陀）， 天魔之子，與諸天子，數量達到那術億數， 一切都感到快樂，
【English Translation】 English version The south is like this, and so is the west, the palaces built in the north are also like this. Like this, countless palaces shine, their number as numerous as the sands of the Ganges River. The incomparable protector of the world (referring to the Buddha), from each pore of his body, emits light that is incomparably magnificent. Each of the auspicious marks of the Sage (referring to the Buddha), emits radiance that illuminates immeasurable worlds. Each guide (referring to the Buddha) manifests his power, to enlighten all sentient beings, Their number even surpasses the sands of the Ganges, universally proclaiming thirty-six teachings.
Then, the boy Baowang (Precious Net) awoke from his night dream and reported to his father: 'At night, the devas descended from Tusita Palace (Tusita, one of the heavens in the desire realm), conversing with each other in verses, praising the merits of the Buddha. Now I wish to seek, and because of seeing the Buddha, take refuge in the Tathagata, the ultimate truth.'
The boy Baowang then praised with verses: 'The good guide who awakens the wisdom of sentient beings, the non-thinking father of the world (referring to the Buddha) has a vast aspiration, The great one should know to make offerings to the Buddha, the guide's appearance in the world is very rare. Like a rare auspicious flower that is hard to encounter, its color is bright, soft, and subtle, Its fragrance spreads without diminishing, such a noble flower is hard to find. Today, I report to the great one, hoping you will allow me, With a joyful heart, to receive the luminous teachings from the protector of the world (referring to the Buddha). I will always revere and respect, manifesting the wisdom of the true meaning.' He possessed immeasurable power, with a joyful heart, immediately told the boy Liche (Plow Cart), General Shizi (Lion): 'To make offerings to the Great Sage (referring to the Buddha), I, the boy, will go, Everything will follow your command! If I can plant six hundred million good roots, cultivate diligent deeds, Make offerings to the guide (referring to the Buddha), and diligently take refuge in the Shakya Lion (referring to the Buddha).' The most noble and powerful ones, all followed the Deva King (Indra), who has a thousand eyes; Also, the Brahma King (Brahma), noble and free; their guide (referring to the Buddha), The son of the Mara, with the devas, their number reaching countless nayutas, All felt joy,
游維耶離。 床榻具足， 滿億千數， 紫磨金色， 像明月珠， 七寶挍成， 亦甚巍巍， 一一分部， 其數億千。 床悉如是， 布在右面， 跱立幡幢， 常為歡樂。 一一床座， 具足微妙， 其幢超絕， 有億殊勝， 諸幢幡者， 各在左右。 于閣如是， 眾好最勝， 明月珠寶， 卓然周遍， 一一寶珠， 其價億數， 而以垂挍。 于諸幢幡， 跱豎立之， 上法甚高， 其幡丁尾， 紫金交絡。 其幡如是， 不離黃金。 諸樹皆悉， 滿億眾千， 眾座安然， 羅在後面。 其此諸座， 堅固殊勝， 所設安定， 猶如門閫。 其床榻上， 寶蓋光晃， 紫磨金色， 周匝垂幡。 白銀琉璃， 水精亦然， 車𤦲之胎， 及與馬瑙， 阿文珍藏， 並及真珠， 其赤栴檀， 若干種寶， 一一在前， 具足百千， 交路周匝， 莊飾寶蓋。 其于地上， 亦設微帳， 以上妙金， 而合成之， 水精琉璃， 白銀如珍， 成就車𤦲， 及以馬瑙。 在於地上， 一一施設， 一一寶瓶， 究竟百千。 燒香滿中， 以為供養， 奉上
【現代漢語翻譯】 現代漢語譯本 在維耶離（Viyali）城中游覽。 床榻器具充足，數量達到億千之多，呈現紫磨金色，如同明月寶珠般閃耀。 這些床榻由七寶鑲嵌而成，極其巍峨壯觀，每一部分都劃分清晰，數量也達到億千。 所有的床榻都如此精美，排列在右側，豎立著幡幢，營造出歡樂的氛圍。 每一張床座都具備微妙的特質，其上的幢幡更是超凡絕倫，擁有億萬種殊勝之處。 各種幢幡分別豎立在左右兩側。樓閣也是如此，一切都美好至極。 明月寶珠光芒四射，遍佈四周，每一顆寶珠都價值連城，並用以垂掛裝飾。 在這些幢幡上，豎立著高聳的法幢，幡的末端用紫金交織而成。 這些幡旗都與黃金緊密相連。各種樹木也數以億千計，眾多的座位安穩地排列在後面。 這些座位堅固而殊勝，設定得非常穩固，如同門檻一般。 床榻之上，寶蓋光芒閃耀，呈現紫磨金色，四周垂掛著幡旗。 白銀、琉璃、水晶、車𤦲（一種寶石）的胎、瑪瑙、阿文（一種寶石）珍藏以及珍珠，還有赤栴檀（一種香木），各種各樣的寶物， 每一種都成百上千地擺放在前面，交錯環繞，裝飾著寶蓋。 在地面上，也設定了精美的帷帳，用上妙的黃金製成，並用水晶、琉璃、白銀等珍貴材料， 以及車𤦲和瑪瑙來裝飾。在地面上，每一處都精心佈置，每一個寶瓶都達到百千之多。 瓶中盛滿了焚香，用以供養，奉獻給佛陀。
【English Translation】 English version Wandering in the city of Viyali (維耶離). The beds and furnishings were abundant, numbering in the hundreds of millions, with a purple-gold luster, shining like bright moon pearls. These beds were inlaid with seven treasures, extremely majestic and grand, each part clearly divided, also numbering in the hundreds of millions. All the beds were so exquisite, arranged on the right side, with banners and streamers erected, creating a joyful atmosphere. Each seat was endowed with subtle qualities, and the banners above them were even more extraordinary, possessing hundreds of millions of unique virtues. Various banners and streamers were erected on the left and right sides. The pavilions were also like this, everything was supremely beautiful. Bright moon pearls shone radiantly, spreading all around, each pearl was priceless, and used for hanging decorations. On these banners and streamers, tall Dharma banners were erected, the ends of the banners were interwoven with purple gold. These banners were closely connected with gold. Various trees also numbered in the hundreds of millions, and numerous seats were arranged securely behind them. These seats were firm and extraordinary, set up very stably, like thresholds. Above the beds, the canopies shone brightly, with a purple-gold luster, and banners and streamers hung all around. Silver, lapis lazuli, crystal, the matrix of carnelian (車𤦲), agate, Awen (阿文) treasures, and pearls, as well as red sandalwood, all kinds of treasures, Each kind was placed in front in hundreds and thousands, crisscrossing and surrounding, decorating the canopies. On the ground, exquisite curtains were also set up, made of the finest gold, and decorated with precious materials such as crystal, lapis lazuli, and silver, as well as carnelian and agate. On the ground, every place was carefully arranged, and each treasure vase numbered in the hundreds of thousands. The vases were filled with burning incense, used for offerings, dedicated to the Buddha.
導師， 名稱遠聞。 于維耶離， 上虛空中， 以紫磨金， 而為寶繩， 一一寶繩， 甚微妙好， 連諸寶幢， 其數億千。 計彼寶瓔， 億垓無數， 一一紫金， 以為繩連。 若來觀者， 甚以為好， 諸國中民， 維耶離城。 從下上去， 四丈九尺， 維耶離城， 皆布衣服， 赤栴檀香， 而用熏之。 各遣其衣， 珠璣瓔珞， 紫金雜廁， 有七萬億。 其鈴千種， 皆在左右， 羅諸香爐， 有七萬億。 以用供養， 佛釋師子， 其大莊嚴， 所作如此。 童子寶網， 國中所設， 以欣然心， 啟于父母： 「我往詣佛， 欲請至聖。」 尋即時出， 于彼城門， 行到最勝， 大聖人所， 稽首足下， 自歸德海。 童子即退， 卻住一面。
於是童子寶網，出維耶離大城，行詣佛所。恭肅敬意，稽首足下，還坐一面。
佛知其意，則隨時宜，所應當解，而為說法，欣然大悅。童子寶網見佛勸助開化說法，益以踴躍，即從坐起，偏出右肩，右膝著地，和顏悅色，前白佛言：「唯愿世尊垂愍，明日受請及與聖眾。」
佛已受請，默然不應，許可童子。於時，佛愍
【現代漢語翻譯】 現代漢語譯本 導師（指佛陀），名聲遠揚。 在維耶離（Vaisali）城上方的虛空中，用紫磨金（一種純凈的金色）製成寶繩， 每一條寶繩都非常微妙美好，連線著許多寶幢（一種裝飾性的旗幟）， 數量達到億千之多。計算那些寶瓔（一種珠寶裝飾），數量有億垓（極大的數量單位）無數， 每一條都用紫金（紫色的黃金）作為繩子連線。如果有人前來觀看， 都會覺得非常美好。各個國家的人民，維耶離城的人們， 從下往上，在四丈九尺的高度，維耶離城， 都鋪滿了衣服，用赤栴檀香（一種珍貴的香料）薰香。 各自拿出自己的衣服，珠璣（珍珠）瓔珞（用珠玉穿成的裝飾品），紫金（紫色的黃金）等混雜在一起， 數量有七萬億之多。各種鈴鐺有上千種，都在左右搖曳， 擺放著各種香爐，數量有七萬億之多。用這些來供養， 佛釋師子（佛陀的尊稱），其盛大的莊嚴，所做的就是這樣。 童子寶網（一位童子的名字），在國中所設的這些，以欣喜的心情， 告訴父母：『我想去拜見佛陀，想邀請至聖（指佛陀）。』 隨即就出發，從城門出來，走到最殊勝的， 大聖人（指佛陀）所在的地方，向佛陀的腳下叩首，歸依于佛陀的功德海洋。 童子隨即退下，站到一旁。
於是童子寶網，走出維耶離大城，前往佛陀所在之處。恭敬地行禮，向佛陀的腳下叩首，然後退坐到一旁。
佛陀知道他的心意，就根據當時的情況，以及他應該理解的道理，為他說法，使他非常高興。童子寶網看到佛陀勸導開化說法，更加歡喜踴躍，立即從座位上站起來，露出右肩，右膝跪地，面帶喜悅，向前對佛陀說：『唯愿世尊慈悲，明天接受我的邀請，以及聖眾（指僧團）。』
佛陀已經接受邀請，默然不語，表示允許了童子的請求。這時，佛陀慈悲
【English Translation】 English version The Teacher (referring to the Buddha), whose name is widely known. In the sky above the city of Vaisali, there were treasure ropes made of Jambu gold (a pure form of gold), Each treasure rope was extremely subtle and beautiful, connecting to numerous treasure banners (a type of decorative flag), Their number reached billions and thousands. Counting those treasure necklaces (a type of jewelry decoration), there were countless billions of 'gai' (an extremely large unit of quantity), Each one was connected with purple gold (purple-colored gold) as the rope. If someone came to see, They would find it very beautiful. The people of various countries, the people of the city of Vaisali, From the bottom up, at a height of forty-nine feet, the city of Vaisali, Was covered with clothes, and perfumed with red sandalwood incense (a precious fragrance). Each took out their own clothes, pearls, necklaces (ornaments made of pearls and jade), purple gold, etc., mixed together, Their number was as many as seventy million billion. There were thousands of kinds of bells, all swaying left and right, Various incense burners were placed, numbering seventy million billion. These were used to make offerings to, The Buddha, the Lion of the Shakya clan (a respectful title for the Buddha), whose grand adornment was made in this way. The boy, Ratna-jala (a boy's name), with a joyful heart, in the country, set up these things, Said to his parents: 'I want to go to see the Buddha, I want to invite the Most Holy One (referring to the Buddha).' Immediately he set out, came out of the city gate, and went to the most excellent, Place where the Great Sage (referring to the Buddha) was, bowed at the Buddha's feet, and took refuge in the ocean of the Buddha's merits. The boy then retreated and stood to one side.
Then the boy Ratna-jala, went out of the great city of Vaisali, and went to where the Buddha was. Respectfully bowing, he prostrated at the Buddha's feet, and then sat down to one side.
The Buddha knew his intention, and according to the situation at the time, and the principles he should understand, spoke the Dharma for him, making him very happy. The boy Ratna-jala, seeing the Buddha encouraging and enlightening him with the Dharma, became even more joyful and excited, immediately stood up from his seat, exposed his right shoulder, knelt on his right knee, with a joyful expression, and said to the Buddha: 'May the World Honored One have compassion, and accept my invitation tomorrow, along with the Holy Assembly (referring to the Sangha).'
The Buddha had already accepted the invitation, remaining silent, indicating his permission to the boy's request. At this time, the Buddha, with compassion
哀寶網；寶網見佛默然，便從坐起，繞佛三匝，作禮而去。
童子寶網與天帝釋梵跡天王、須深天子入維耶離城，施百味饌，奉若干品種種美食，即于夜時辦諸座具，莊嚴校飾維耶離城，懸諸幢幡散花燒香。所設已辦，往詣佛所，稽首足下，卻住一面，叉手白佛：「大聖見愍，時至食辦，從尊所宜。」
時佛明旦著衣持缽，與無央百千聖眾，上虛空中，去地四丈九尺，神足經行，欲得前入維耶離城。
適欲入城，如來應時六反震動，三千大千諸佛世界，顯現十八無數億垓百千眾變。到維耶離，時無央數億百千垓諸天悉來，雨諸天花青蓮，諸紅、黃、白眾花，諸天意花，蜜花香、末香、雜香，持其明月珠雜紫磨金，眾珍琦異七寶天華，奉散佛上同音歌頌，鼓無央數億百千垓伎樂樂佛，空中雷音徹聞十方，雨天栴檀，眾寶瓔珞校飾上下。盲者得目，聾者得聽，啞者能言，病者得愈，跛者能行，狂者得正，亂者得定，僂者得申，其被毒者毒皆消歇。箜篌樂器不鼓自鳴，婦女珠環相掁玲玲，飛鳥禽獸相和悲鳴，眾人集觀莫不喜驚。
於時世尊適已入城，諸天于上下諸寶蓋執在虛空，佛即往到童子寶網家前坐其舍，與四部眾比丘、比丘尼、清信士女，悉在其中，次第而坐。
童子寶網見佛弟子所
【現代漢語翻譯】 現代漢語譯本：哀寶網（一位菩薩的名字）看到佛陀默然不語，便從座位上起身，繞佛三圈，行禮后離去。 童子寶網與天帝釋（帝釋天，佛教的護法神）梵跡天王（梵天，佛教的護法神）、須深天子（天界的神）一同進入維耶離城（古印度城市名），準備了百味佳餚，奉上各種美食，當晚就準備好各種座位，裝飾佈置維耶離城，懸掛旗旛，散花焚香。一切準備妥當后，他們前往佛陀所在之處，向佛陀頂禮，退到一旁，合掌對佛說：『大聖慈悲，用餐時間已到，飯菜已備好，請您按您的意願享用。』 這時，佛陀在第二天早晨穿好衣服，拿著缽，與無數百千聖眾，升到虛空中，離地四丈九尺，以神通行走，想要進入維耶離城。 剛要入城，如來（佛陀的稱號）應時六次震動，三千大千世界（佛教宇宙觀中的世界）顯現出十八無數億垓百千種變化。到達維耶離城時，無數億百千垓諸天都來了，降下各種天花，青蓮花，各種紅、黃、白色的花，天意花，蜜花香、末香、雜香，拿著明月珠、紫磨金，各種珍奇的七寶天花，奉獻散在佛陀身上，一同歌頌，敲擊無數億百千垓的樂器來娛樂佛陀，空中的雷聲響徹十方，降下天栴檀，各種寶瓔珞裝飾上下。盲人重見光明，聾人恢復聽力，啞巴能說話，病人痊癒，跛子能行走，瘋癲的人恢復正常，混亂的人安定下來，駝背的人挺直腰背，中毒的人毒素消散。箜篌等樂器不敲自鳴，婦女的珠環互相碰撞發出清脆的響聲，飛鳥禽獸互相和鳴，眾人聚集觀看，無不歡喜驚歎。 這時，世尊（佛陀的稱號）已經進入城中，諸天在空中舉著各種寶蓋，佛陀來到童子寶網家門前，坐在他家，與四部眾（比丘、比丘尼、清信士、清信女）都在其中，依次而坐。 童子寶網看到佛陀的弟子們所
【English Translation】 English version: Ai Baowang (a Bodhisattva's name), seeing the Buddha silent, rose from his seat, circled the Buddha three times, bowed, and departed. The boy Baowang, together with the Heavenly Emperor Shakra (Indra, a protector deity in Buddhism), Brahma-like King Vanijya (Brahma, a protector deity in Buddhism), and the Heavenly Prince Sushin (a deity in the heavens), entered the city of Vaisali (an ancient Indian city). They prepared a hundred flavors of delicacies, offering various kinds of delicious food. That night, they prepared various seats, decorated and adorned the city of Vaisali, hung banners, scattered flowers, and burned incense. Once everything was ready, they went to where the Buddha was, bowed at his feet, stepped aside, and with their palms together, said to the Buddha: 'Great Sage, have mercy, the time for the meal has arrived, and the food is prepared. Please partake as you wish.' At this time, the Buddha, the next morning, put on his robes, took his bowl, and with countless hundreds of thousands of holy beings, ascended into the sky, forty-nine feet above the ground, walking with supernatural powers, intending to enter the city of Vaisali. Just as he was about to enter the city, the Tathagata (an epithet of the Buddha) shook six times, and the three thousand great chiliocosms (worlds in Buddhist cosmology) manifested eighteen countless billions of changes. Upon arriving in Vaisali, countless billions of heavenly beings came, raining down various heavenly flowers, blue lotuses, various red, yellow, and white flowers, heavenly wish-fulfilling flowers, honey-scented flowers, powdered incense, and mixed incense. They held bright moon pearls, purple gold, and various rare seven-jeweled heavenly flowers, offering them and scattering them upon the Buddha, singing in unison, and playing countless billions of musical instruments to entertain the Buddha. The sound of thunder in the sky resounded in all directions, raining down heavenly sandalwood, and various jeweled necklaces adorned the upper and lower realms. The blind regained their sight, the deaf regained their hearing, the mute could speak, the sick were healed, the lame could walk, the mad regained their sanity, the confused became calm, the hunchbacked straightened their backs, and those who were poisoned had their poison dispelled. Musical instruments like the konghou played without being struck, women's pearl rings clinked together, birds and beasts sang in harmony, and the people gathered to watch, all filled with joy and amazement. At this time, the World Honored One (an epithet of the Buddha) had already entered the city, and the heavenly beings held various jeweled canopies in the sky. The Buddha arrived at the front of the boy Baowang's house, sat in his house, and the four assemblies (monks, nuns, laymen, and laywomen) were all there, sitting in order. The boy Baowang saw the Buddha's disciples...
坐已定，手自斟酌百種飲食、若干種味殊異餚饌，供養世尊及與聖眾四部弟子，等無差特。飯食畢訖，行澡水竟，取三法衣，其價無數億百千垓，貢上大聖、比丘、比丘尼，亦復俱得三品法衣，其價施佛等無差特。各各賜遺清信士女，一具體衣。所以者何？皆是世尊聖恩所化故使其然。
童子寶網供養佛竟，別自歇饑。安身已訖，更取獨座于佛前，卻坐一面，白佛言：「欲有所問，若見聽者乃敢自陳。」
佛告寶網：「在所欲問。諸有疑者，如來、至真當解結網，令心坦然。」
童子問佛：「唯然，大聖！豈有諸佛往世修行，所愿合成現在者乎？學菩薩道諸族姓子、族姓女，學菩薩乘，得聞其名，心中開解而不懷疑，成不退轉，當得無上正真道也。姿體端正顏色無比，財富無窮，戒不缺漏，智慧具足心識宿命，不懷貪嫉無所妄想，所在之處常以和安，與諸菩薩以為眷屬，離於一切諸聲聞眾，便得啟受所說功德。不可稱計億百千垓，諸佛正覺之所欽愛，飽滿眾生久遠饑虛，驚動諸魔咸來自歸，修治嚴凈諸佛國土，雪除眾生心性翳垢，而為頒宣清白之法，諸天神明悉共擁護，菩薩大士咸俱念之，如來、至真之所建立，未曾違遠諸佛世尊，而皆備悉諸菩薩行，而皆具足八萬四千諸種事業，眾究竟音其聲如
【現代漢語翻譯】 現代漢語譯本：坐定之後，他親自準備了上百種飲食和各種味道不同的菜餚，供養世尊和四部聖眾弟子，一視同仁。飯食完畢，洗漱過後，他取出價值無數億百千垓的三法衣，獻給大聖、比丘、比丘尼，他們也都得到了同樣價值的三品法衣，供養佛的價值也毫無差別。他還給每一位清信士女贈送了一件衣服。這是為什麼呢？都是因為世尊的聖恩教化才使得他們如此。 童子寶網供養佛完畢后，自己才開始吃飯。安頓好自己后，他再次來到佛前，在一旁坐下，對佛說：『我有些問題想請教，如果允許，我才敢說出來。』 佛告訴寶網：『你想問什麼就問吧。所有疑惑，如來、至真都會為你解開，讓你的心坦然。』 童子問佛：『是的，大聖！是否諸佛在過去世修行時，所發的願力成就了現在的果位？那些學習菩薩道的各族姓子、族姓女，學習菩薩乘，聽到菩薩的名號，心中開解而不懷疑，達到不退轉的境界，應當證得無上正真之道。他們姿態端正，容貌無比，財富無窮，戒律沒有缺失，智慧圓滿，能知宿命，不懷貪婪嫉妒，沒有妄想，無論在哪裡都保持平和安寧，與諸菩薩為伴，遠離一切聲聞眾，便能接受所說的功德。這些功德不可計數，億百千垓，為諸佛正覺所敬愛，能滿足眾生長久的飢渴，驚動諸魔都來歸順，修治莊嚴清凈的佛國，清除眾生心性的污垢，宣講清凈的佛法，諸天神明都共同擁護，菩薩大士都共同思念，如來、至真所建立的，從未遠離諸佛世尊，並且都完全瞭解諸菩薩的修行，都具備八萬四千種事業，他們的聲音如雷鳴般響亮。』
【English Translation】 English version: Having settled down, he personally prepared hundreds of kinds of food and various dishes with different flavors, offering them to the World Honored One and the fourfold assembly of holy disciples, treating them all equally. After the meal was finished and they had washed, he took out three Dharma robes worth countless billions of hundreds of thousands of nayutas, offering them to the Great Sage, the Bhikshus, and the Bhikshunis. They also received three Dharma robes of equal value, and the value of the offerings to the Buddha was no different. He also gave each of the laymen and laywomen a piece of clothing. Why is this so? It is all because of the World Honored One's holy grace that they are like this. After the boy Baowang (Precious Net) finished offering to the Buddha, he himself began to eat. After settling himself, he came before the Buddha again, sat down to one side, and said to the Buddha: 'I have some questions I would like to ask. If you permit, I will dare to speak.' The Buddha told Baowang: 'Ask whatever you wish. All doubts, the Tathagata (Thus Come One), the True One, will resolve for you, so that your heart may be at peace.' The boy asked the Buddha: 'Yes, Great Sage! Is it that the vows made by all Buddhas in their past lives of practice have led to their present attainment? Those who study the Bodhisattva path, the sons and daughters of various clans, who study the Bodhisattva vehicle, upon hearing the name of a Bodhisattva, their hearts open and they have no doubts, reaching the state of non-retrogression, should attain the unsurpassed, true, and right path. Their forms are upright, their appearances are unparalleled, their wealth is boundless, their precepts are without flaw, their wisdom is complete, they can know their past lives, they harbor no greed or jealousy, they have no delusions, they are always peaceful and harmonious wherever they are, they are companions with all Bodhisattvas, they are far from all Shravakas (Hearers), and they can receive the merits that are spoken of. These merits are immeasurable, billions of hundreds of thousands of nayutas, revered by all Buddhas, the Rightly Enlightened Ones, they can satisfy the long-standing hunger and thirst of sentient beings, they startle all demons into submission, they cultivate and adorn the pure Buddha lands, they remove the defilements of sentient beings' minds, they proclaim the pure Dharma, all the gods and spirits protect them, the great Bodhisattvas all think of them, they are established by the Tathagata, the True One, they have never been far from all the Buddhas, the World Honored Ones, and they fully understand the practices of all Bodhisattvas, they possess all eighty-four thousand kinds of activities, and their voices are like thunder.'
梵普徹佛界，莫不聞焉咸受其命。」
於時，佛告童子寶網：「善哉！善哉！所問辯才，甚為微妙，多所憂念，多所安隱，愍傷諸天及十方人，能質如來如斯義乎！童子諦聽！善思念之！當爲汝說分別其義。」
童子寶網與諸大眾受教而聽。
佛言：「童子！當知東方去此有佛世界名曰解君，猶族姓子江河沙等其中沙數若干佛土，從下水基轉至上界三十三天，有諸埃塵周遍其中。時有一士夫自然出彼，一一皆數諸世界塵，過越若干億百千垓諸佛剎土乃著一塵。」
佛言：「童子！是比類，次如前數諸佛剎土復著一塵，長遠久迥無限無量不可稱計，虛空不容此諸塵數，稍稍舉移悉令使盡，于童子意所志云何？寧能有人思惟計數稱量下算，于彼士夫所移塵數所著處乎遠近多少？」
答曰：「無能知者，天中之天！假使有人慾分別識說此譬喻、曉了其義，尚不能達識其譬喻，安知數乎？」
佛語童子：「彼時士夫所移諸塵，一一著處是諸佛界，下至水際上至上界三十三天，滿其中塵國土若干。於時復有第二人出，取彼一塵，過如前人所計塵數，而越若干不可稱載億百千垓諸佛剎土乃著一塵。」
佛言：「族姓子！以是比類，所過東方長遠無際，復取一塵過如前數，復著一塵。以
【現代漢語翻譯】 現代漢語譯本：
『梵天遍佈佛界，沒有誰不聽從他的命令。』
當時，佛告訴童子寶網：『好啊！好啊！你所問的辯才，非常微妙，既能讓人憂慮，又能讓人安穩，憐憫諸天和十方的人，能向如來提出這樣的問題！童子仔細聽！好好思考！我將為你分別解釋其中的含義。』
童子寶網和所有大眾接受教誨，認真聽講。
佛說：『童子！你要知道，從這裡向東，有一個佛世界名叫解君（解脫君主），如同恒河沙數一樣多的佛土。從下方的水基向上到上界的三十三天（欲界六天中的第二天），其中遍佈著塵埃。那時，有一個人自然出現，他一一數著這些世界中的塵埃，每經過若干億百千垓（垓：古代的計數單位，一億億）佛剎（佛所教化的國土）的塵土，才放下一粒塵埃。』
佛說：『童子！用這個比喻，接著像之前那樣數著佛剎的塵土，再放下一粒塵埃。這樣長遠久遠，無限無量，不可稱量計算，虛空都容不下這些塵土的數量。他慢慢地移動，直到把所有塵土都用完。童子，你認為怎麼樣？有人能夠思考、計算、稱量、推算，那個人所移動的塵土和放置的地點，遠近多少嗎？』
童子回答說：『沒有人能夠知道，天中之天！即使有人想要分別認識、講述這個比喻，理解其中的含義，尚且不能理解這個比喻，又怎麼能知道數量呢？』
佛告訴童子：『那時，那個人所移動的每一粒塵土，所放置的地方都是佛界，下至水際，上至上界三十三天，其中充滿塵土的國土有若干。那時，又出現第二個人，他取走一粒塵土，經過像前一個人所計算的塵土數量，越過若干不可稱載億百千垓的佛剎，才放下一粒塵埃。』
佛說：『族姓子！用這個比喻，所經過的東方長遠無際，又取走一粒塵土，經過像之前所數的數量，又放下一粒塵埃。』 現代漢語譯本：
『梵天遍佈佛界，沒有誰不聽從他的命令。』
當時，佛告訴童子寶網：『好啊！好啊！你所問的辯才，非常微妙，既能讓人憂慮，又能讓人安穩，憐憫諸天和十方的人，能向如來提出這樣的問題！童子仔細聽！好好思考！我將為你分別解釋其中的含義。』
童子寶網和所有大眾接受教誨，認真聽講。
佛說：『童子！你要知道，從這裡向東，有一個佛世界名叫解君（解脫君主），如同恒河沙數一樣多的佛土。從下方的水基向上到上界的三十三天（欲界六天中的第二天），其中遍佈著塵埃。那時，有一個人自然出現，他一一數著這些世界中的塵埃，每經過若干億百千垓（垓：古代的計數單位，一億億）佛剎（佛所教化的國土）的塵土，才放下一粒塵埃。』
佛說：『童子！用這個比喻，接著像之前那樣數著佛剎的塵土，再放下一粒塵埃。這樣長遠久遠，無限無量，不可稱量計算，虛空都容不下這些塵土的數量。他慢慢地移動，直到把所有塵土都用完。童子，你認為怎麼樣？有人能夠思考、計算、稱量、推算，那個人所移動的塵土和放置的地點，遠近多少嗎？』
童子回答說：『沒有人能夠知道，天中之天！即使有人想要分別認識、講述這個比喻，理解其中的含義，尚且不能理解這個比喻，又怎麼能知道數量呢？』
佛告訴童子：『那時，那個人所移動的每一粒塵土，所放置的地方都是佛界，下至水際，上至上界三十三天，其中充滿塵土的國土有若干。那時，又出現第二個人，他取走一粒塵土，經過像前一個人所計算的塵土數量，越過若干不可稱載億百千垓的佛剎，才放下一粒塵埃。』
佛說：『族姓子！用這個比喻，所經過的東方長遠無際，又取走一粒塵土，經過像之前所數的數量，又放下一粒塵埃。』
【English Translation】 English version:
'The Brahma pervades the Buddha realms, and none do not hear and receive his commands.'
At that time, the Buddha said to the boy Jewel Net: 'Excellent! Excellent! Your question is very subtle, causing both concern and peace, showing compassion for the heavens and the people of the ten directions. You are able to question the Tathagata in such a way! Boy, listen carefully! Think well! I will explain the meaning to you.'
The boy Jewel Net and all the assembly received the teaching and listened attentively.
The Buddha said: 'Boy! You should know that to the east from here, there is a Buddha world called 'Liberated Lord' (解君), as many Buddha lands as the sands of the Ganges River. From the water base below, up to the Thirty-three Heavens (the second of the six heavens of the desire realm) above, there are dust particles everywhere. At that time, a man naturally appears, and he counts each dust particle in these worlds. After passing through a certain number of billions of hundreds of thousands of 'gai' (垓: an ancient unit of counting, one hundred million billion) of Buddha lands (the lands where the Buddha teaches), he places one dust particle.'
The Buddha said: 'Boy! Using this analogy, continue counting the dust particles of the Buddha lands as before, and then place another dust particle. This is so far and long, limitless and immeasurable, beyond calculation. Even the void cannot contain the number of these dust particles. He slowly moves them until all the dust particles are used up. Boy, what do you think? Can anyone contemplate, calculate, measure, or estimate the distance and quantity of the dust particles that man moved and placed?'
The boy replied: 'No one can know, O God of Gods! Even if someone wanted to understand and explain this analogy, they would not be able to grasp its meaning, how could they know the number?'
The Buddha told the boy: 'At that time, each dust particle that man moved and placed was a Buddha realm, from the water's edge below to the Thirty-three Heavens above, filled with dust particles. Then, a second person appears, and he takes one dust particle, passes through the same number of dust particles as the first person counted, and crosses a certain number of incalculable billions of hundreds of thousands of 'gai' of Buddha lands before placing one dust particle.'
The Buddha said: 'Son of a good family! Using this analogy, the distance to the east is boundless. He takes another dust particle, passes through the same number as before, and places another dust particle.' English version:
'The Brahma pervades the Buddha realms, and none do not hear and receive his commands.'
At that time, the Buddha said to the boy Jewel Net: 'Excellent! Excellent! Your question is very subtle, causing both concern and peace, showing compassion for the heavens and the people of the ten directions. You are able to question the Tathagata in such a way! Boy, listen carefully! Think well! I will explain the meaning to you.'
The boy Jewel Net and all the assembly received the teaching and listened attentively.
The Buddha said: 'Boy! You should know that to the east from here, there is a Buddha world called 'Liberated Lord' (解君), as many Buddha lands as the sands of the Ganges River. From the water base below, up to the Thirty-three Heavens (the second of the six heavens of the desire realm) above, there are dust particles everywhere. At that time, a man naturally appears, and he counts each dust particle in these worlds. After passing through a certain number of billions of hundreds of thousands of 'gai' (垓: an ancient unit of counting, one hundred million billion) of Buddha lands (the lands where the Buddha teaches), he places one dust particle.'
The Buddha said: 'Boy! Using this analogy, continue counting the dust particles of the Buddha lands as before, and then place another dust particle. This is so far and long, limitless and immeasurable, beyond calculation. Even the void cannot contain the number of these dust particles. He slowly moves them until all the dust particles are used up. Boy, what do you think? Can anyone contemplate, calculate, measure, or estimate the distance and quantity of the dust particles that man moved and placed?'
The boy replied: 'No one can know, O God of Gods! Even if someone wanted to understand and explain this analogy, they would not be able to grasp its meaning, how could they know the number?'
The Buddha told the boy: 'At that time, each dust particle that man moved and placed was a Buddha realm, from the water's edge below to the Thirty-three Heavens above, filled with dust particles. Then, a second person appears, and he takes one dust particle, passes through the same number of dust particles as the first person counted, and crosses a certain number of incalculable billions of hundreds of thousands of 'gai' of Buddha lands before placing one dust particle.'
The Buddha said: 'Son of a good family! Using this analogy, the distance to the east is boundless. He takes another dust particle, passes through the same number as before, and places another dust particle.'
是比像，其人所越，天所不覆、地不能載，不可計量億百千垓諸佛剎土，爾乃得至解君世界。彼有佛名寶光月殿，號妙尊音王如來、至真、等正覺、明行成為、善逝、世間解、無上士、道法御、天人師、佛、世尊，於今現在。族姓子及族姓女學菩薩乘，聞彼佛名不懷猶豫，信佛道眼斯可聞名，所生之處作轉輪王。若佛興世常與相見，睹無央數諸佛至真咸供養之，凈修梵行獲致神通，進退獨步總持自在，得觀如來睹江河沙等平等正覺，棄捨生死超若干億劫亦如江河沙，心常安靜未曾忽忘，恒志無上正真之道，無有塵埃不近眾塵，由得自在身如鉤鎖，住在一處具足四事，體如紫金，以三十二大人相莊嚴其身，逮八部音聲喻梵天，棄捐八難常得閑靜。」
於時，世尊觀此義已，則說頌曰：
「其聞世吼名， 心不懷狐疑， 篤信佛法明， 則為真眾祐。 常為轉輪王， 輒值見諸佛， 適遇尋供養， 無量不可議。 恒遵修梵行， 神通而獨步， 執轉諸總持， 致睹諸佛路。 常得覲諸佛， 猶如江河沙， 超越諸生死， 億劫亦若干。 以志佛道故， 心未曾忽忘， 其宣世吼名， 為眾請宣傳。 成轉輪聖王， 立一處自由， 致體紫金色， 其相三十二。
【現代漢語翻譯】 現代漢語譯本 比方說，這個人所超越的，是天所不能覆蓋、地所不能承載的，不可計量的億百千垓（極大的數量單位）諸佛剎土（佛所教化的世界），你才能到達解君世界。那裡有一尊佛，名為寶光月殿（佛名），號為妙尊音王如來（佛的十號之一）、至真（佛的稱號）、等正覺（佛的智慧）、明行成為（佛的德行）、善逝（佛的稱號）、世間解（佛的智慧）、無上士（佛的稱號）、道法御（佛的稱號）、天人師（佛的稱號）、佛（覺悟者）、世尊（佛的稱號），現在正在那裡。善男子和善女人學習菩薩乘（大乘佛教的修行方式），聽到這尊佛的名號不懷疑，相信佛的道眼（佛的智慧）能夠聽到這個名號，他們所出生的地方會成為轉輪王（統治世界的理想君主）。如果佛出世，他們常常能與佛相見，見到無數的諸佛至真（佛的稱號）並供養他們，清凈地修行梵行（清凈的行為），獲得神通，進退自如，總持（記憶和理解佛法）自在，能夠見到如來（佛的稱號），看到像恒河沙一樣多的平等正覺（佛的智慧），捨棄生死，超越像恒河沙一樣多的若干億劫（極長的時間單位），內心常常安靜，從未忘記，恒常立志于無上正真之道（佛的教誨），沒有塵埃，不接近眾塵，因此得到自在，身體像鉤鎖一樣堅固，住在一個地方就具備四事（衣食住行），身體像紫金一樣，用三十二大人相（佛的身體特徵）莊嚴自身，獲得八部音聲（佛的聲音）像梵天一樣，捨棄八難（難以修行佛法的八種障礙），常常得到閑靜。 這時，世尊觀察了這個意義，就說了偈頌： 『聽到世吼（佛的稱號）的名號，心中不懷有狐疑， 篤信佛法光明，就是真正的受佑者。 常常成為轉輪王，總是能見到諸佛， 適時遇到就供養，數量無量不可思議。 恒常遵循修行梵行，神通而獨步， 執持轉動各種總持，得以見到諸佛的道路。 常常能夠覲見諸佛，猶如恒河沙一樣多， 超越各種生死，億劫也像若干。 因為立志于佛道，內心從未曾忘記， 宣揚世吼的名號，為大眾請來宣傳。 成就轉輪聖王，立於一處自由自在， 身體呈現紫金色，具有三十二種相好。』
【English Translation】 English version It's like this, the person who surpasses, what the heavens cannot cover, what the earth cannot bear, the immeasurable billions, hundreds of thousands, and 'gai' (an extremely large unit of number) of Buddha lands (the worlds where Buddhas teach), then you can reach the world of 'Jie Jun'. There is a Buddha there named 'Bao Guang Yue Dian' (Precious Light Moon Palace), also called 'Miao Zun Yin Wang Ru Lai' (Wonderful Honored Sound King Tathagata, one of the ten titles of a Buddha), 'Zhi Zhen' (The Truthful One, a title of a Buddha), 'Deng Zheng Jue' (Perfect Enlightenment, the wisdom of a Buddha), 'Ming Xing Cheng Wei' (Perfect in Knowledge and Conduct, the virtues of a Buddha), 'Shan Shi' (Well-Gone, a title of a Buddha), 'Shi Jian Jie' (Understanding of the World, the wisdom of a Buddha), 'Wu Shang Shi' (Unsurpassed One, a title of a Buddha), 'Dao Fa Yu' (Tamer of Beings, a title of a Buddha), 'Tian Ren Shi' (Teacher of Gods and Humans, a title of a Buddha), 'Fo' (Buddha, the enlightened one), 'Shi Zun' (World Honored One, a title of a Buddha), who is present there now. Sons and daughters of good families who study the Bodhisattva path (the practice of Mahayana Buddhism), hearing the name of that Buddha without doubt, believing that the Buddha's wisdom eye (the wisdom of a Buddha) can hear this name, the place where they are born will become a 'Wheel-Turning King' (an ideal ruler of the world). If a Buddha appears in the world, they will often meet the Buddha, see countless Buddhas, the Truthful Ones (a title of a Buddha), and make offerings to them, purely practice 'Brahma conduct' (pure conduct), obtain supernatural powers, move freely, have mastery of 'Dharani' (memory and understanding of Buddhist teachings), be able to see the Tathagata (a title of a Buddha), see as many equal and perfect enlightenments (the wisdom of a Buddha) as the sands of the Ganges River, abandon birth and death, surpass as many eons (extremely long units of time) as the sands of the Ganges River, their hearts are always peaceful, never forgetting, constantly aspiring to the unsurpassed and true path (the teachings of the Buddha), without dust, not approaching the dust of the world, therefore obtaining freedom, their bodies are as firm as hooks and chains, staying in one place they possess the four necessities (clothing, food, shelter, and medicine), their bodies are like purple gold, adorned with the thirty-two marks of a great man (physical characteristics of a Buddha), obtaining the eight kinds of sounds (the voice of a Buddha) like Brahma, abandoning the eight difficulties (eight obstacles to practicing Buddhism), and always obtaining peace and quiet. At that time, the World Honored One, having observed this meaning, then spoke in verse: 'Those who hear the name of 'World Roar' (a title of a Buddha), do not harbor doubt in their hearts, Firmly believing in the light of the Buddha's teachings, they are truly blessed. They will often become Wheel-Turning Kings, always encountering Buddhas, When the time is right, they will make offerings, in immeasurable and inconceivable numbers. Constantly following the practice of Brahma conduct, with supernatural powers they walk alone, Holding and turning all Dharani, they are able to see the path of the Buddhas. They are always able to see the Buddhas, as many as the sands of the Ganges River, Surpassing all births and deaths, even billions of eons are like a few. Because they aspire to the Buddha's path, their hearts have never forgotten, Proclaiming the name of 'World Roar', they ask for it to be spread to the masses. They will achieve the status of a Wheel-Turning Sage King, standing in one place freely, Their bodies will appear as purple gold, possessing the thirty-two marks of excellence.'
若有聞佛號， 聲音喻梵天， 棄捐八難處， 五體歸禮敬。 不障塞佛道， 未曾懷瞋恨， 其聞佛名者， 不懷猶豫故。 若奉最勝號， 夙夜具七日， 彼眼致清凈， 逮見無量佛， 未舍于肉眼， 而普見清凈， 睹無數諸佛， 猶如江河沙。」
佛告童子：「若有菩薩聞彼佛名，及與凡夫慇勤精思，而遙自歸咸能供養，悉聞十方諸佛所說，目皆睹見僉信樂之。前世宿命曾所供養無央數佛，適能得聞諸如來名，輒皆識念本所遊歷，為說往世本末名號，志所誓願見他眾生根原所從來。究竟佛道心懷悅豫，亙如日出永無塵翳，所睹極曠，棄除八難斗諍之事，其心和雅常懷閑靜。若有篤信于佛道者，和合離別未曾怵惕，正使往世犯諸罪釁，應在惡趣燒炙劫數，小遇頭痛眾殃消除。火不能災、風不能中，國主王者不能加害。聞如來名未曾生盲，目不痛瞎，不聾不啞，聞佛名故不僂不跛。諸龍、鬼神及阿須倫、餓鬼𧞣鬼、人與非人不能犯觸，諸魅、暴鬼、神龍、地祇莫不愛樂。假使執持諸佛名者，功德如是，不可稱計。」
佛於是而作頌曰：
「目皆見諸佛， 咸能供養之， 聞所說輒受， 其人僉信樂。 宿命所更歷， 供養無數佛， 適聞彼佛名，
【現代漢語翻譯】 現代漢語譯本 如果有人聽聞佛號，其聲音如同梵天（Brahma，印度教的創造之神）之音， 便能脫離八難（八種難以修行佛法的障礙）之處，五體投地，虔誠禮拜。 他們不會阻礙佛道，心中不曾懷有嗔恨， 因為聽聞佛名的人，心中不會有絲毫猶豫。 如果有人奉持最殊勝的佛號，早晚精進修行七日， 他們的眼睛將會變得清凈，能夠見到無量諸佛， 即使尚未捨棄肉眼，也能普遍見到清凈的景象， 看到無數的佛陀，如同恒河沙數一般。
佛陀告訴童子：『如果菩薩聽聞彼佛之名，以及凡夫勤勉精進地思索，並遙遠地歸依，都能得到供養，都能聽聞十方諸佛所說之法，親眼見到並都信受歡喜。他們前世的宿命中曾經供養過無數的佛陀，才能聽聞諸如來的名號，並且都能憶起自己曾經遊歷過的地方，為他們講述往世的本末名號，以及他們所立下的誓願，看到其他眾生的根源所從來。最終成就佛道，心中充滿喜悅，如同太陽升起，永遠沒有塵埃遮蔽，所見極其廣闊，摒棄八難和爭鬥之事，內心平和寧靜。如果有人對佛道篤信不疑，即使經歷離合也不會感到恐懼，即使往世犯下各種罪過，本應在惡道中遭受燒灼之苦，但只要稍微遇到頭痛等小病，所有的災禍都會消除。火不能傷害他們，風不能侵襲他們，國王也不能加害他們。聽聞如來名號的人不會是天生的盲人，眼睛不會疼痛失明，不會是聾子或啞巴，聽聞佛名的人不會是駝背或跛子。諸龍、鬼神以及阿修羅（Asura，一種好戰的神）、餓鬼、𧞣鬼（一種食人鬼）、人和非人等都不能侵犯他們，各種魅、暴鬼、神龍、地祇（土地神）都愛戴他們。假使有人執持諸佛的名號，其功德就是如此，不可稱量。』
佛陀於是作偈頌說：
『眼睛都能見到諸佛，都能供養他們， 聽聞他們所說的法就接受，這些人都會信受歡喜。 宿命中曾經經歷過，供養過無數的佛陀， 才能聽聞彼佛的名號，'
【English Translation】 English version If there are those who hear the Buddha's name, its sound like that of Brahma (the Hindu god of creation), they will abandon the eight difficulties (eight obstacles to practicing the Dharma), prostrate themselves with their five limbs in reverence. They will not obstruct the path of the Buddha, nor will they harbor hatred in their hearts, for those who hear the Buddha's name will not have any hesitation in their minds. If one upholds the most supreme name of the Buddha, diligently practicing day and night for seven days, their eyes will become pure, and they will be able to see countless Buddhas, even without abandoning their physical eyes, they will be able to see pure sights everywhere, seeing countless Buddhas, as numerous as the sands of the Ganges River.
The Buddha told the youth: 'If Bodhisattvas hear the name of that Buddha, and ordinary people diligently contemplate and remotely take refuge, they will all receive offerings, they will all hear the teachings of the Buddhas in the ten directions, see them with their own eyes, and all believe and rejoice. In their past lives, they have offered to countless Buddhas, and thus they are able to hear the names of the Tathagatas, and they can all remember the places they have traveled, telling them the origins and names of their past lives, as well as the vows they have made, seeing the origins of other sentient beings. They will ultimately achieve Buddhahood, their hearts filled with joy, like the rising sun, forever without dust obscuring it, their vision extremely vast, abandoning the eight difficulties and the matters of strife, their hearts peaceful and tranquil. If there are those who have unwavering faith in the Buddha's path, they will not be afraid even when experiencing separation and reunion, even if they have committed various sins in their past lives, and should have suffered burning torments in the evil realms, but as long as they encounter minor ailments such as headaches, all calamities will be eliminated. Fire cannot harm them, wind cannot invade them, and kings cannot inflict harm upon them. Those who hear the name of the Tathagata will not be born blind, their eyes will not be painful or blind, they will not be deaf or mute, and those who hear the Buddha's name will not be hunchbacked or lame. Dragons, ghosts, asuras (a type of warring god), hungry ghosts, yakshas (a type of man-eating ghost), humans, and non-humans cannot violate them, and all kinds of demons, violent ghosts, divine dragons, and earth deities all love them. If one upholds the names of the Buddhas, their merits are such that they cannot be measured.'
The Buddha then spoke in verse:
'Their eyes can see all the Buddhas, and they can all make offerings to them, They accept what they hear, and these people all believe and rejoice. In their past lives, they have experienced, and offered to countless Buddhas, Thus they can hear the name of that Buddha,'
一切悉識念， 其本之名號， 為眾人說之。 復睹他眾生， 能究竟佛道， 興發歡喜心， 棄捐諸八難， 刈去諸諍訟， 所生常閑靜。 假使信名者， 世護正真主， 其心不懷結， 雪棄憒鬧事。 設犯無擇罪， 受殃若干劫， 一時遇頭痛， 諸釁永畢除。 不為火所災， 在風不見中， 彼聞如來名， 王不能加害。 未曾為生盲， 不聾亦不啞， 其奉最勝號， 手腳不缺減。 鬼神揵沓和， 餓鬼厭惡神， 若聞如來稱， 人毒咒不行。 諸魅若羅剎， 諸天若干龍， 奉此最勝名， 皆共愛敬之。」
佛復告童子：「假使有聞彼佛名者，疾逮三昧決諸狐疑不著音響，志無所生勞勛億千。所以然者，聞佛名故。若值佛名坦然無疑，則能奉持越無數劫，其于末世信樂此法功德如是。若聞導師滅度后名，善宣法訓執持講說，若能誦懷於人中尊所演經典，修凈致尊備諸佛行，臨壽終時其心不亂，尋能睹見億垓諸佛，聞所說法皆能受持。已自修立開化眾生，聞不求短而悉化之令住佛道，其人設奉諸佛名者，為應供養諸佛大聖。並信吾身從佛之教，常自歸命，永得解脫不趣地獄。其信佛慧則歸吾身，其誹謗者是魔官屬，斯在五趣
【現代漢語翻譯】 現代漢語譯本 完全知曉一切念頭， 其根本的名號，為眾人宣說。 又見到其他眾生，能夠最終成就佛道， 生起歡喜心，捨棄各種八難（指八種難以修行佛法的障礙）， 消除各種爭訟，所生之處常常安閑清靜。 假設有人信仰佛的名號，世間所護持的正法， 其心中不懷有任何結縛，像雪一樣拋棄喧鬧之事。 即使犯下無擇罪（指不分善惡的罪行），遭受若干劫的報應， 一旦遇到頭痛，各種罪過都將永遠消除。 不會遭受火災，在風中也不會被吹散， 他們聽到如來的名號，國王也不能加害。 不會是天生的盲人，不聾也不啞， 他們奉持最殊勝的名號，手腳不會殘缺。 鬼神、揵沓和（一種音樂神）、餓鬼、厭惡神， 如果聽到如來的稱謂，人的毒咒將不起作用。 各種魅、羅剎（惡鬼），各種天、龍， 奉持這最殊勝的名號，都會共同愛戴敬重他。
佛陀又告訴童子：『假設有人聽到那位佛的名號，迅速獲得三昧（禪定），決斷各種狐疑，不執著于聲音和形象，心志無所生，功勞億千。之所以如此，是因為聽聞佛的名號的緣故。如果遇到佛的名號，坦然無疑，就能奉持超越無數劫，他們在末世信奉此法的功德就是這樣。如果聽到導師（佛）滅度后的名號，善於宣講佛法教誨，執持講說，如果能夠誦持人中尊（佛）所演說的經典，修持清凈，達到尊貴，具備諸佛的修行，臨終時心不散亂，立刻能夠見到億垓諸佛，聽到他們所說的法都能接受並奉持。已經自我修立，開化眾生，聽到佛法不求速成，而是全部教化他們，讓他們安住于佛道，這樣的人如果奉持諸佛的名號，就應該接受諸佛大聖的供養。並且相信我（佛）所說的教誨，常常歸命于佛，永遠得到解脫，不會墮入地獄。他們相信佛的智慧，就是歸信於我，那些誹謗佛法的人是魔的眷屬，他們將在五趣（地獄、餓鬼、畜生、人、天）中輪迴。』
【English Translation】 English version Fully aware of all thoughts, The fundamental name, to be spoken to all. And seeing other beings, able to ultimately achieve Buddhahood, Arousing a joyful heart, abandoning all eight difficulties (referring to eight obstacles to practicing Buddhism), Eliminating all disputes, the place of birth is always peaceful and quiet. Suppose someone believes in the Buddha's name, the righteous Dharma protected by the world, Their heart does not harbor any knots, like snow discarding noisy matters. Even if committing an indiscriminate sin (referring to sins without distinguishing good from evil), suffering retribution for several kalpas, Once encountering a headache, all sins will be forever eliminated. They will not suffer from fire disasters, nor be scattered in the wind, They hear the name of the Tathagata, and even the king cannot harm them. They will not be born blind, nor deaf, nor mute, They uphold the most supreme name, their hands and feet will not be deficient. Ghosts, Gandharvas (a kind of music deity), hungry ghosts, and hateful deities, If they hear the name of the Tathagata, human curses will not work. Various demons, Rakshasas (evil spirits), various heavens, and dragons, Upholding this most supreme name, they will all love and respect him.
The Buddha further told the youth: 'Suppose someone hears the name of that Buddha, they will quickly attain Samadhi (meditative concentration), resolve all doubts, not be attached to sounds and forms, their mind will be without arising, their merit will be a billion-fold. The reason for this is because of hearing the Buddha's name. If they encounter the Buddha's name, with no doubt, they can uphold it beyond countless kalpas, their merit in believing in this Dharma in the latter days is like this. If they hear the name of the guide (Buddha) after his passing, skillfully proclaim the Dharma teachings, uphold and preach them, if they can recite and cherish the scriptures spoken by the honored one among humans (Buddha), cultivate purity, attain nobility, possess the practices of all Buddhas, when approaching the end of their life, their mind will not be disturbed, they will immediately be able to see billions of Buddhas, and hear the Dharma they speak and be able to accept and uphold it. Having established themselves, they will enlighten sentient beings, hearing the Dharma without seeking quick results, but rather completely teaching them, allowing them to abide in the Buddha's path, such people, if they uphold the names of all Buddhas, should receive the offerings of all the great sages. And believe in my (Buddha's) teachings, always take refuge in the Buddha, and forever attain liberation, not falling into hell. Those who believe in the Buddha's wisdom are taking refuge in me, those who slander the Dharma are the retinue of Mara, they will be in the five realms (hell, hungry ghosts, animals, humans, heavens).'
所游眾生，世尊悉濟，令立一乘。以一毛孔，如來、至真則能演出江河沙光明，度脫眾生。」
佛於是作頌：
「不疑音聲句， 疾逮得三昧， 興暢億功勛， 聞佛名所致。 於後末世時， 奉持此經道， 聞諸世吼名， 其心不猶豫。 滅度諸正覺， 若頒宣法教， 聞眾導師名， 奉持能分別。 則為具奉行， 諸佛所演法， 能致尊嚴凈， 眾聖所應宜。 臨欲壽終時， 尋見億垓佛， 輒能皆啟受， 諸佛所說法。 已能逮立行， 並化億眾生， 所聞不虛耗， 普建諸佛道， 則為悉奉持， 一切諸佛教。 信吾真聖目， 亦供養諸佛， 歸命諸最勝， 永度諸惡趣。 其信佛慧者， 此人從吾教， 若好佛道法， 為隨大聖教； 設誹謗正法， 皆是魔官屬。 如五趣眾生， 所有體毛孔， 濟危如是數， 入之一乘道。」
佛告童子：「如來、至真以一毛孔用演江河沙等光明威神，若有信此，於一世中睹見億數諸佛世尊。若復聞此法王所說不懷結網，亦當成佛，如我今也。若復隨順講斯經典，于最後世希有信者，如江河沙數士夫世界，如此悉遍照，佛土如是無思議。設能計是一切諸數，滿中珍寶施
【現代漢語翻譯】 現代漢語譯本：'世尊救度所有他所遊歷的眾生，使他們安立於一乘（Ekayana，唯一解脫之道）。如來、至真（Tathagata，佛的稱號）能以一個毛孔，演化出如恒河沙數般的光明，以此度脫眾生。'
佛陀於是作頌：
'不懷疑音聲語句，迅速獲得三昧（Samadhi，禪定），興盛億萬功德，這是聽聞佛名所致。 在後來的末世時期，奉持這部經道，聽聞諸佛世吼（佛的威猛之聲）之名，其心不猶豫。 諸正覺（Buddha，覺悟者）滅度后，如果宣講佛法教誨，聽聞眾導師（佛的別稱）之名，奉持並能分別理解。 這便是具足奉行諸佛所演說的法，能達到尊貴莊嚴清凈的境界，是眾聖者所應有的。 臨近壽命終結時，即能見到億萬諸佛，都能領受諸佛所說的法。 已經能夠建立修行，並教化億萬眾生，所聞之法不虛耗，普遍建立諸佛之道。 這便是完全奉持一切諸佛的教誨。相信我的真實聖眼，也是供養諸佛，歸命于諸最勝者，永遠度脫諸惡趣（Durgati，惡道）。 那些相信佛陀智慧的人，此人遵循我的教導，如果喜愛佛道之法，便是隨順大聖的教導；如果誹謗正法，都是魔的眷屬。 如同五趣（Gati，五道輪迴）眾生，所有體毛孔，救度如是數量的眾生，使他們進入一乘之道。'
佛陀告訴童子：'如來、至真以一個毛孔，演化出如恒河沙數般的光明威神，如果有信受此法的人，在一世之中就能見到億萬諸佛世尊。如果又聽聞法王（佛的別稱）所說而不懷疑惑，也應當成就佛果，如同我今日一樣。如果又隨順講說這部經典，在最後世能有信受者，如恒河沙數般的士夫世界，如此悉皆遍照，佛土如此不可思議。假設能夠計算這一切數量，用充滿珍寶來佈施'
【English Translation】 English version: 'The World Honored One saves all the beings he travels among, causing them to establish themselves in the One Vehicle (Ekayana). The Tathagata (Buddha's title), the Truly Enlightened One, can emit light like the sands of the Ganges River from a single pore, thereby liberating beings.'
The Buddha then spoke in verse:
'Without doubting the sounds and words, one quickly attains Samadhi (meditative absorption), flourishing with billions of merits, which is brought about by hearing the Buddha's name. In the later, final ages, those who uphold this path of the sutra, upon hearing the names of the Buddhas' lion's roar (Buddha's powerful voice), their minds will not hesitate. When the Buddhas (Buddha, enlightened ones) have passed into Nirvana, if they proclaim the Dharma teachings, upon hearing the names of the guides (another name for Buddha), they will uphold and be able to discern. This is to fully practice the Dharma taught by all Buddhas, able to reach the noble, dignified, and pure state, which is what the sages should have. When approaching the end of their lives, they will immediately see billions of Buddhas, and will be able to receive the Dharma taught by all Buddhas. They will have already established their practice, and will have converted billions of beings, their hearing will not be in vain, and they will universally establish the path of all Buddhas. This is to fully uphold all the teachings of all Buddhas. Believe in my true holy eye, which is also to make offerings to all Buddhas, take refuge in the most supreme ones, and forever cross over the evil realms (Durgati). Those who believe in the wisdom of the Buddha, this person follows my teachings, if they love the path of the Buddha, they are following the teachings of the Great Sage; if they slander the true Dharma, they are all the retinue of Mara (demon). Like the beings of the five realms (Gati, five paths of reincarnation), all the pores of their bodies, saving such a number of beings, causing them to enter the One Vehicle path.'
The Buddha told the youth: 'The Tathagata, the Truly Enlightened One, emits light and divine power like the sands of the Ganges River from a single pore, if there are those who believe in this, in one lifetime they will see billions of Buddhas, World Honored Ones. If they also hear what the Dharma King (another name for Buddha) says without harboring doubts, they should also attain Buddhahood, just as I am today. If they also follow and speak this sutra, in the final ages there will be rare believers, like the number of worlds of men as the sands of the Ganges River, all will be illuminated, the Buddha lands are so inconceivable. Suppose one could count all these numbers, and give offerings filled with treasures'
于如來，加聞佛名心懷欣豫，當逮此慧不可思議。數數思念諸導師尊，其功德福不可稱計。又佛光明照於十方，其身巍巍如寶合成。加聞佛名不懷狐疑，尋時逮得無所從生，口氣馥芬名香遠聞，宣持佛名其功德如是不可稱量。」
佛於是而作頌曰：
「從一毛孔中， 世吼聖威神， 演出其光明， 猶如江河沙。 假使有信此， 諸佛無量光， 一世所覺了， 逮見億載佛。 若聞斯經者， 法王所嘆詠， 省之不懷疑， 當逮如我今。 其有如應時， 聞說斯經者， 然後末世時， 為人分別說。 猶如江河沙， 贊士夫所由， 以一光明曜， 照若干佛土。 一切皆共計， 佛土無思議， 滿中紫磨金， 親自奉世護。 若聞諸佛名， 心中懷坦然， 不如嘆佛名， 是福最無限。 常能數數念， 至真等正覺， 無能嘆究暢， 計數其功德。 其身所演光， 如寶甚煌煌， 設聞諸佛名， 不造立沉吟。 逮成於法忍， 口氣香馥芬， 如天栴檀香， 悉由宣佛名。」
佛告童子寶網：「假使人聞佛身毛孔所演光明，其暉遠照開導眾生心中悅豫，在所生處得侍諸佛不離在側，亦如阿難今來侍佛，猶如子孫親里
【現代漢語翻譯】 現代漢語譯本 對於如來（Tathagata，佛的稱號），如果聽到佛的名號，心中充滿歡喜，就會獲得這種不可思議的智慧。如果經常思念諸位導師和至尊，他們的功德和福報是無法計算的。而且，佛的光明照耀十方，他們的身體巍峨如同寶物合成。如果聽到佛的名號而不懷疑，立刻就能獲得無所從來、無所去生的境界，口中散發芬芳的香氣，遠播四方，宣揚佛的名號，其功德是如此不可衡量。 佛陀於是作偈頌說： 『從一個毛孔中，世間雄獅（指佛）展現出神聖的威嚴和力量，放射出光明，猶如恒河沙數。如果有人相信這無量諸佛的光明，在一世之中覺悟，就能見到億萬佛陀。如果有人聽到這部經，這是法王（指佛）所讚歎的，理解而不懷疑，就能達到像我今天這樣的境界。如果有人在適當的時候，聽到這部經的講述，然後在末世的時候，為他人分別解說。就像恒河沙數一樣，讚美士夫（指佛）的由來，用一道光明照耀若干佛土。一切都共同計算，佛土是不可思議的，充滿紫磨金，親自奉獻給世間的守護者（指佛）。如果聽到諸佛的名號，心中坦然，不如讚歎佛的名號，這種福報是最無限的。經常能夠數數思念至真等正覺（指佛），沒有人能夠完全讚歎和詳盡描述，計算他們的功德。他們身體所發出的光芒，如同寶物一樣非常明亮，如果聽到諸佛的名號，不產生猶豫和沉吟，就能獲得法忍（對佛法的忍可），口中散發芬芳的香氣，如同天上的栴檀香，這一切都是因為宣揚佛的名號。』 佛告訴童子寶網：『如果有人聽到佛身毛孔所發出的光明，其光輝遠照，開導眾生心中喜悅，在所生之處能夠侍奉諸佛，不離左右，就像阿難現在侍奉佛陀一樣，如同子孫親近長輩一樣。』
【English Translation】 English version Regarding the Tathagata (Buddha's title), if one hears the Buddha's name and feels joy in their heart, they will attain this inconceivable wisdom. If one frequently contemplates the various teachers and honored ones, their merits and blessings are immeasurable. Moreover, the Buddha's light shines in all directions, their bodies majestic as if made of precious jewels. If one hears the Buddha's name without doubt, they will immediately attain the state of having no origin and no destination, their breath will emit a fragrant aroma that spreads far and wide. Proclaiming the Buddha's name, their merits are immeasurable. The Buddha then spoke in verse: 'From a single pore, the Lion of the World (referring to the Buddha) manifests sacred majesty and power, emitting light like the sands of the Ganges River. If one believes in this immeasurable light of all Buddhas, and awakens in one lifetime, they will see billions of Buddhas. If one hears this sutra, which is praised by the King of Dharma (referring to the Buddha), understands it without doubt, they will attain the state I am in today. If one hears the explanation of this sutra at the appropriate time, and then in the latter days, explains it to others, like the sands of the Ganges, praising the origin of the noble one (referring to the Buddha), with one ray of light illuminating countless Buddha lands. All are counted together, the Buddha lands are inconceivable, filled with purple gold, personally offered to the protector of the world (referring to the Buddha). If one hears the names of all Buddhas, and their heart is at peace, it is better to praise the Buddha's name, for this blessing is most limitless. If one can frequently contemplate the Perfectly Enlightened One (referring to the Buddha), no one can fully praise and describe, or calculate their merits. The light emitted from their bodies is as bright as jewels. If one hears the names of all Buddhas, without hesitation or doubt, they will attain the Dharma-patience (acceptance of the Dharma), their breath will emit a fragrant aroma, like the sandalwood of heaven, all because of proclaiming the Buddha's name.' The Buddha said to the youth Bao Wang: 'If someone hears the light emitted from the pores of the Buddha's body, its radiance shining far and wide, guiding beings to joy in their hearts, in the place where they are born, they will be able to serve the Buddhas, not leaving their side, just as Ananda now serves the Buddha, like children close to their elders.'
骨肉。奉行佛道以見世明，歡喜無量所致，恭恪不可稱限。見諸佛已，具足奉事，獲福如是。孰聞佛名而不敬承？惟魔官屬迷惑外道能不信耳。童子！適見佛尋自歸命是經法者，末世歸之。執在身手，心思口誦，曾見過佛說是尊經義，能慇勤供養者，斯經卷歸彼人，自然在手。法王所詠、所建立，誓願至誠，後世必獲。若以一心奉無數佛，不如信此經典之要，福不可量，勝供諸佛，容貌端正勇猛無畏，功德殊異，財富無數，志意堅強，三十二相莊嚴吉祥莫不宣暢。」
佛於是而作頌曰：
「佛身諸毛孔， 若有人聞者， 佛名及明曜， 能導化眾生。 世世所生處， 常為佛侍者， 如阿難侍吾， 聞法輒受持。 為子若親屬， 奉修菩薩道， 當見世光明， 歡喜無有量。 得見最勝味， 愛敬不可稱， 具足承事之， 常致妙道慧。 誰聞導師名， 而不敬承者？ 惟有魔官屬， 外道不篤信。 長者子寶網， 睹佛尋奉養， 然後末世時， 經法歸彼掌。 本聞佛講說， 分別此尊經， 若供養自歸， 自然歸彼手。 法王之所說， 當受斯妙卷， 建立斯正愿， 後世自然獲。 若一心供事， 不可計諸佛， 其有信是經，
【現代漢語翻譯】 現代漢語譯本 （佛陀說：）『骨肉』（指親人）。奉行佛道以求得世間的智慧光明，所帶來的歡喜是無量的，恭敬之心也是無法估量的。見到諸佛之後，能夠圓滿地侍奉他們，所獲得的福報就是這樣。誰聽聞佛的名號而不恭敬地接受呢？只有魔王的眷屬和迷惑的外道才不會相信。童子啊！如果有人剛見到佛就立刻歸依佛法，那麼在末法時代，佛法也會歸屬於他。如果有人將佛經執在手中，心中思念，口中誦讀，曾經見過佛宣說這部尊貴的經典，並且能夠慇勤地供養它，那麼這部經卷自然會歸屬於這個人，自然會到他手中。這是法王（指佛陀）所宣揚、所建立的，是至誠的誓願，後世必定會獲得。如果用一心去供養無數的佛，還不如相信這部經典的核心要義，所獲得的福報是無法估量的，勝過供養諸佛。這樣的人容貌端正，勇猛無畏，功德殊勝，財富無數，意志堅定，三十二相莊嚴吉祥，無不彰顯。』
佛陀於是說了偈頌：
『佛身的所有毛孔，如果有人聽聞，佛的名號和光明，能夠引導教化眾生。 生生世世所出生的地方，常常作為佛的侍者，就像阿難（Ananda，佛陀的十大弟子之一）侍奉我一樣，聽聞佛法就立刻接受並持守。 爲了子女或者親屬，奉行修習菩薩道，應當見到世間的光明，歡喜是無量的。 能夠見到最殊勝的法味，愛敬之心無法稱量，能夠圓滿地承事佛陀，常常獲得微妙的智慧。 誰聽聞導師（指佛陀）的名號，而不恭敬地接受呢？只有魔王的眷屬，和外道不真誠地相信。 長者子寶網（Bao Wang，人名），見到佛陀就立刻奉養，然後在末法時代，佛法就會歸屬於他。 如果有人曾經聽聞佛陀講說，分別這部尊貴的經典，如果供養並歸依，那麼這部經典自然會歸屬於他手中。 這是法王（指佛陀）所說的，應當接受這部微妙的經卷，建立這個正愿，後世自然會獲得。 如果用一心去供養，不可計數的諸佛，如果有人相信這部經典，
【English Translation】 English version '(The Buddha said:) 'Flesh and blood' (referring to relatives). Practicing the Buddha's path to attain worldly wisdom and light brings immeasurable joy, and the respect is also immeasurable. Having seen all the Buddhas, being able to serve them completely, the blessings obtained are like this. Who hears the name of the Buddha and does not respectfully accept it? Only the retinue of the demon king and the deluded heretics will not believe. O son! If someone immediately takes refuge in the Dharma upon seeing the Buddha, then in the Dharma-ending age, the Dharma will also belong to him. If someone holds the sutra in their hands, contemplates it in their mind, recites it with their mouth, has seen the Buddha expound this venerable sutra, and can diligently make offerings to it, then this sutra will naturally belong to this person, naturally come into their hands. This is what the Dharma King (referring to the Buddha) proclaims and establishes, it is a sincere vow, and it will surely be obtained in future lives. If one single-mindedly makes offerings to countless Buddhas, it is better to believe in the core essence of this sutra, the blessings obtained are immeasurable, surpassing the offerings to all Buddhas. Such a person will have a dignified appearance, be brave and fearless, have extraordinary merits, countless wealth, a firm will, and the thirty-two auspicious marks, all of which will be manifested.'
The Buddha then spoke in verse:
'All the pores of the Buddha's body, if someone hears, the Buddha's name and light, can guide and transform sentient beings. In every place of birth, they will always be the Buddha's attendant, just like Ananda (one of the Buddha's ten great disciples) served me, hearing the Dharma and immediately accepting and upholding it. For the sake of children or relatives, practicing the Bodhisattva path, one should see the light of the world, and the joy will be immeasurable. Being able to see the most supreme taste of the Dharma, the love and respect are immeasurable, being able to completely serve the Buddha, one will always obtain subtle wisdom. Who hears the name of the guide (referring to the Buddha) and does not respectfully accept it? Only the retinue of the demon king, and the heretics do not sincerely believe. The son of the elder, Bao Wang (a name), upon seeing the Buddha, immediately made offerings, and then in the Dharma-ending age, the Dharma will belong to him. If someone has heard the Buddha expound, and distinguishes this venerable sutra, if they make offerings and take refuge, then this sutra will naturally belong to their hands. This is what the Dharma King (referring to the Buddha) has said, one should accept this subtle sutra, establish this righteous vow, and it will naturally be obtained in future lives. If one single-mindedly makes offerings to countless Buddhas, if someone believes in this sutra,
功德過於彼。 顏貌常端正， 功勛無所畏， 財富意堅強， 相好自莊嚴。」
佛告童子：「若族姓子及族姓女，今聞此經於後末世得值此法，持諷誦讀為人演說者，見百千佛所轉法輪咸悉供養。然後末世不疑道目，前世所奉無數諸佛，聞佛名篤信明目，護于正法順諸佛教，聞其名號造佛形像。愚癡、闇塞人聞世尊名懷毒誹謗，億百千劫盲冥無目，于無數劫斗亂眾生誹謗此經，其罪過彼，以故說是。後世值者，無得懷疑不信佛慧，香華、雜香勤心供養，奉上衣服，從聞經者，恭恪如是安隱庠序。寶網童子衣食奉上如來、至真，心不離之，滅度之後，諸天神靈，住于虛空而雨天花，供養聞此經，好喜愛樂者，一心無猶豫。」
佛於是而作頌曰：
「若於后末世， 得聞此經典， 受持而諷誦， 為他人說者， 供養百千佛， 諸轉法輪者。 然其後末世， 不疑佛教故， 往古無數劫， 奉養諸護世。 假使復有人， 聞此諸佛名， 信樂順正法， 從諸佛教化， 聞斯經法者， 當作佛形像。 愚癡懷闇塞， 誹謗是佛名， 盲冥無眼目， 億劫獲此殃。 若住無數劫， 斗亂別離人， 設誹謗此經， 其罪過於彼， 然後將來世，
【現代漢語翻譯】 現代漢語譯本 功德超過他們。 容貌常常端正，功勛無所畏懼， 財富意志堅強，相貌美好自然莊嚴。
佛告訴童子：『如果善男子或善女人，現在聽到這部經，在後世末法時期能夠遇到此法，受持、諷誦、讀誦併爲他人演說，他們將見到百千佛所轉的法輪，並都供養他們。然後在末世，他們不會懷疑佛道，因為他們前世供奉過無數諸佛，聽到佛的名號就篤信而明智，護持正法，順從諸佛的教誨，聽到佛的名號就塑造佛的形像。愚癡、矇昧的人聽到世尊的名號卻心懷惡意誹謗，將在億百千劫中盲目無知，在無數劫中與眾生爭鬥，誹謗此經，他們的罪過超過那些人，因此我這樣說。後世遇到此經的人，不要懷疑而不相信佛的智慧，要用香花、各種香料虔誠供養，奉上衣服，從聽聞此經的人那裡，恭敬地學習，這樣才能安穩有序。寶網童子用衣食供奉如來、至真，心中不離佛，在佛滅度之後，諸天神靈會住在虛空中，降下天花，供養聽聞此經、喜愛樂於此經的人，一心不猶豫。』
佛於是說了偈頌：
『如果在後世末法時期，能夠聽到這部經典， 受持並諷誦，為他人宣說的人， 將供養百千佛，以及諸轉法輪者。 然而在後世末法時期，不懷疑佛的教誨， 在過去無數劫中，供養諸護世者。 假使又有人，聽到諸佛的名號， 信樂並順從正法，從諸佛的教化， 聽到這部經法的人，應當塑造佛的形像。 愚癡心懷矇昧，誹謗佛的名號， 盲目無知，億劫遭受這樣的災殃。 如果住在無數劫中，與人爭鬥離間， 如果誹謗這部經，他的罪過超過那些人， 然後在將來的世間，
【English Translation】 English version The merit is greater than theirs. Their appearance is always upright, their merits are fearless, Their wealth is strong-willed, their features are naturally dignified.
The Buddha told the youth: 'If a son or daughter of a good family, upon hearing this sutra now, in the future, the end of the Dharma age, encounters this Dharma, upholds, chants, recites, and explains it to others, they will see the Dharma wheels turned by hundreds of thousands of Buddhas and will offer to them all. Then, in the end of the Dharma age, they will not doubt the path of the Buddha, because in their past lives they have served countless Buddhas, and upon hearing the names of the Buddhas, they will have firm faith and clear understanding, protect the true Dharma, follow the teachings of the Buddhas, and upon hearing their names, they will create Buddha images. Those who are foolish and ignorant, upon hearing the name of the World Honored One, harbor malice and slander, will be blind and ignorant for hundreds of thousands of kalpas, and in countless kalpas, they will fight and cause discord among sentient beings, slandering this sutra. Their sins will exceed those of others, therefore I say this. Those who encounter this sutra in the future should not doubt and disbelieve the wisdom of the Buddha, but should diligently offer incense, flowers, and various fragrances, present clothing, and learn respectfully from those who have heard this sutra, so that they may be peaceful and orderly. The youth, Jewel Net, offered food and clothing to the Tathagata, the Truthful One, and his mind did not leave him. After the Buddha's passing, the gods and spirits will dwell in the sky and rain down heavenly flowers to make offerings to those who have heard this sutra, who love and rejoice in it, and whose minds are without hesitation.'
The Buddha then spoke in verse:
'If in the future, the end of the Dharma age, One can hear this sutra, Uphold and chant it, and explain it to others, They will make offerings to hundreds of thousands of Buddhas, and those who turn the Dharma wheel. However, in the future, the end of the Dharma age, not doubting the Buddha's teachings, In countless kalpas of the past, they have served the protectors of the world. If there are those who hear the names of these Buddhas, Believe and rejoice in the true Dharma, and follow the teachings of the Buddhas, Those who hear this sutra should create Buddha images. Those who are foolish and ignorant, slandering the name of the Buddha, Will be blind and ignorant, suffering this calamity for billions of kalpas. If they dwell in countless kalpas, fighting and causing discord among people, If they slander this sutra, their sins will exceed those of others, Then in the future world,
以故說斯義。 無得懷猶豫， 疑佛無上慧， 名香種種花， 雜香好衣服， 聞如是經卷， 當慇勤供養。 安和諸飲食， 其童子寶網， 柔軟妙供具， 數奉上如來。 爾時諸天人， 謦揚大音聲， 諸天雨眾花， 遙散聞此經。」
佛告童子寶網：「此經典者多所安隱，猶如困疾值得良醫療治其病，風寒熱氣無不除愈。菩薩如是，聞彼佛名慇勤精進，淫怒癡病皆得消盡。」
時，無央數諸天人眾，來集空中雨栴檀香，梵天億數及與童子，聞此經名並如來號，歡喜踴躍善心生焉。口所宣說，咨嗟無上：「我等末世當爲比丘，志強無畏，當以此經在於郡國、城郭、縣邑頒宣斯經當隨佛教。假使遠在億百千里，當往啟受，不以迥邈而為患難。當請諸天人、龍神、阿須倫、健沓和、加留羅、真陀羅、摩睺勒、人非人等，為說經義飽滿道法。」
諸天悅豫空中散花其墮如雨，各讚歎言：「法王一音普告佛土，為顯無為愍傷眾生，周遍佛土如江河沙，十方亦然。童子寶網覆諸佛國，若見大雄無有懈惓，世尊顧眄為分別說，莫疑佛法如來無量。佛眼無限普施安隱，佛慧無際達知三世，無所不通諸法中王，輪世五陰無有堅要，四大亦然。勿著音響、色、痛癢陰、想、生死
【現代漢語翻譯】 現代漢語譯本 因此宣說這個道理。 不要心懷猶豫，懷疑佛的無上智慧。 用各種名貴的香、各種鮮花，以及混合的香和美好的衣服， 聽到這樣的經卷，應當慇勤地供養。 用安穩的飲食，以及童子寶網（菩薩名）的寶網， 柔軟美好的供具，多次奉獻給如來（佛的稱號）。 那時，諸天人，發出洪亮的聲音， 諸天散下各種鮮花，遙遠地散佈，聽聞這部經。
佛告訴童子寶網：『這部經典能帶來許多安穩，就像患病的人得到良醫治癒疾病一樣，風寒熱氣都能消除。菩薩也是如此，聽到佛的名號，慇勤精進，淫慾、嗔怒、愚癡的疾病都能消盡。』
當時，無數的天人大眾，聚集在空中，降下栴檀香，梵天（色界天之主）億數以及童子，聽到這部經的名字和如來的名號，歡喜踴躍，生起善心。口中宣說，讚歎無上：『我們末世應當成為比丘（佛教出家男眾），意志堅強，無所畏懼，應當在郡國、城郭、縣邑宣揚這部經，應當隨順佛教。即使遠在億百千里，也應當前往請受，不因遙遠而感到困難。應當邀請諸天人、龍神、阿須倫（非天）、健沓和（香神）、加留羅（金翅鳥）、真陀羅（樂神）、摩睺勒（大蟒神）、人非人等，為他們宣說經義，使他們充滿道法。』
諸天喜悅，在空中散花，花朵像雨一樣落下，各自讚嘆說：『法王（佛的尊稱）一音普告佛土，爲了顯現無為（涅槃）而憐憫眾生，周遍佛土如恒河沙數，十方也是如此。童子寶網覆蓋諸佛國土，如果見到大雄（佛的尊稱）就不會懈怠，世尊（佛的尊稱）顧念我們，為我們分別解說，不要懷疑佛法，如來是無量的。佛眼無限，普遍施予安穩，佛慧無邊，通達知曉三世，無所不通，是諸法之王，輪迴世間的五陰（色、受、想、行、識）沒有堅實之處，四大（地、水、火、風）也是如此。不要執著于音響、色、痛癢陰、想、生死。』
【English Translation】 English version Therefore, this meaning is spoken. Do not harbor doubts, questioning the Buddha's supreme wisdom. With various fragrant incense, all kinds of flowers, mixed fragrances, and fine clothing, Upon hearing such scriptures, one should diligently make offerings. With peaceful food and drink, and the jeweled net of the boy Jewel Net (a Bodhisattva's name), With soft and exquisite offerings, repeatedly present them to the Tathagata (an epithet of the Buddha). At that time, the devas and humans, raised their voices loudly, The devas rained down various flowers, scattering them afar, hearing this scripture.
The Buddha said to the boy Jewel Net: 'This scripture brings much peace and security, like a sick person who receives a good doctor to cure their illness, eliminating wind, cold, and heat. Bodhisattvas are the same; upon hearing the Buddha's name, they diligently advance, and the illnesses of lust, anger, and ignorance are all extinguished.'
At that time, countless devas and humans gathered in the sky, raining down sandalwood incense. Countless Brahmas (lord of the form realm) and the boy, upon hearing the name of this scripture and the Tathagata's name, rejoiced and were filled with good intentions. They proclaimed with their mouths, praising the supreme: 'In the future, we shall become Bhikkhus (Buddhist monks), with strong and fearless wills. We shall proclaim this scripture in districts, cities, and towns, following the Buddha's teachings. Even if we are millions of miles away, we shall go to receive it, not considering the distance a hardship. We shall invite devas, dragons, Asuras (demigods), Gandharvas (celestial musicians), Garudas (mythical birds), Kinnaras (celestial musicians), Mahoragas (serpent deities), humans, and non-humans, to explain the meaning of the scriptures to them, filling them with the Dharma.'
The devas rejoiced, scattering flowers in the sky, which fell like rain. They each praised, saying: 'The Dharma King (an epithet of the Buddha) proclaims throughout the Buddha lands with one voice, to reveal the unconditioned (Nirvana) and to have compassion for sentient beings. It pervades the Buddha lands like the sands of the Ganges River, and it is the same in the ten directions. The boy Jewel Net covers all the Buddha lands. If one sees the Great Hero (an epithet of the Buddha), one will not be lazy. The World Honored One (an epithet of the Buddha) looks upon us, explaining it separately for us. Do not doubt the Buddha's Dharma; the Tathagata is immeasurable. The Buddha's eyes are limitless, universally bestowing peace and security. The Buddha's wisdom is boundless, understanding the three times, all-knowing, the king of all dharmas. The five skandhas (form, feeling, perception, mental formations, consciousness) of the cycle of existence have no solidity, and the four elements (earth, water, fire, wind) are the same. Do not be attached to sounds, form, the feeling skandha, perception, or birth and death.'
陰，曉了是者知無有要也，其有思惟如來所說，疾得總持志不迷荒，諸法本凈空無吾我，無所悕望無有疇疋，如來如是。」
於是而作頌曰：
「諸天無央數， 億千住虛空， 而雨栴檀香， 億載梵亦散。 聞此寶網經， 贊勸助如來， 心歡喜欣然， 口宣無上義。 我於後末世， 為勇猛比丘， 詣城郭縣邑， 當爲說此經。 當諦順佛教， 平等覺吉祥， 故到億喻旬， 頒宣是言教， 請會諸天人， 諸龍真陀羅， 諸人及非人， 飽滿以法施， 諸天人歡喜， 其心和悅安， 于彼雨眾花， 同音俱咨嗟。 普遍諸佛土， 法王之境界， 釋師子人尊， 一毛光所照， 導人興愍哀， 世尊一出舌， 蒙覆億佛土， 亦如江河沙； 十方亦如茲， 各照億佛土。 大雄即告曰： 『于童子寶網， 緣犁車國人， 及六十等侶， 于彼侍世尊， 顧眄而告言： 「無得疑佛法， 如來不可量。 無能限佛眼， 施安一切和， 佛慧無央數， 普流於三世。 世尊靡不達， 皆解諸經典， 五陰無堅固， 人中導所說。 四大之所變， 無得著音響， 當解於色陰， 痛癢諸想念，
【現代漢語翻譯】 現代漢語譯本 『陰』（五蘊之一，指色、受、想、行、識五種構成生命的要素），如果明白了這些道理，就知道一切都是空無的，沒有執著的必要。那些能夠思維如來所說教義的人，能夠迅速獲得總持（能夠記住並理解佛法教義的能力），意志不會迷失方向。一切法的本質都是清凈空性的，沒有『我』和『我所』的執著，沒有希求，也沒有任何可以比較的對象。如來就是這樣的境界。 於是，他們作頌說道： 『無數的天神，億萬之眾，居住在虛空中，他們散落下栴檀香（一種珍貴的香料），億萬年之久，梵天之香也散佈開來。 聽聞這部《寶網經》，他們讚歎並勸請如來，心中充滿歡喜，口中宣說無上的真理。 我將在後世末法時期，成為勇猛的比丘（佛教出家男子），前往城市和鄉村，為人們宣說這部經典。 我將認真遵循佛教的教誨，平等覺悟，獲得吉祥。因此，我將前往億萬由旬（古印度長度單位）的地方，宣講這些教義。 我將邀請諸天、人、龍、真陀羅（一種神），以及所有人類和非人類，用佛法來滿足他們。 諸天和人們都歡喜，他們的內心平和安寧，他們散落下各種鮮花，同聲讚歎。 佛法的光輝普遍照耀著諸佛的國土，這是法王的境界。釋迦牟尼佛（釋師子人尊）的一根毫毛所發出的光芒，就能照耀一切。 他引導人們生起慈悲之心。世尊伸出舌頭，覆蓋了億萬佛土，如同恒河沙數一般。 十方世界也是如此，各自照耀著億萬佛土。 大雄（佛的尊稱）於是說道：『在童子寶網（指佛陀的教誨），緣犁車國（古印度地名）的人們，以及六十位同伴，在世尊身邊侍奉，他們看著世尊，聽他說道：』 『不要懷疑佛法，如來的境界是不可測量的。沒有人能夠限制佛的眼睛，他給予一切眾生安寧與和諧。 佛的智慧是無限的，普遍流佈於過去、現在和未來三世。世尊無所不知，通曉一切經典。 五陰（色、受、想、行、識）不是堅固不變的，這是人中導師所說的真理。 四大（地、水、火、風）所產生的變化，不要執著于聲音和形象。應當理解色陰（物質現象），以及痛癢、各種想法和念頭。
【English Translation】 English version 'Skandha' (one of the five aggregates, referring to the five elements that constitute life: form, feeling, perception, mental formations, and consciousness), if one understands these principles, one knows that everything is empty and there is no need for attachment. Those who can contemplate what the Tathagata (Buddha) has taught can quickly attain dharani (the ability to remember and understand Buddhist teachings), and their will will not be lost. The essence of all dharmas (teachings) is pure emptiness, without attachment to 'self' and 'what belongs to self,' without desire, and without anything to compare to. The Tathagata is such a state. Then, they composed a verse saying: 'Countless gods, billions in number, dwell in the void, they scatter sandalwood incense (a precious fragrance), for billions of years, and the fragrance of Brahma also spreads. Hearing this 'Jewel Net Sutra,' they praise and urge the Tathagata, their hearts filled with joy, and their mouths proclaim the supreme truth. I will, in the future degenerate age, become a courageous Bhikkhu (Buddhist monk), and go to cities and villages to preach this sutra to the people. I will diligently follow the teachings of Buddhism, attain equal enlightenment, and receive auspiciousness. Therefore, I will go to places billions of yojanas (an ancient Indian unit of length) away to proclaim these teachings. I will invite gods, humans, dragons, Gandharvas (a type of deity), and all humans and non-humans, to satisfy them with the Dharma. The gods and people are all joyful, their hearts are peaceful and tranquil, they scatter various flowers, and praise in unison. The light of the Dharma shines universally on the lands of all Buddhas, this is the realm of the Dharma King. The light emitted from a single hair of Shakyamuni Buddha (Shishi Ren Zun) can illuminate everything. He guides people to generate compassion. The World Honored One extends his tongue, covering billions of Buddha lands, like the sands of the Ganges River. The ten directions are also like this, each illuminating billions of Buddha lands. The Great Hero (an epithet for the Buddha) then said: 'In the Jewel Net of the Child (referring to the Buddha's teachings), the people of the country of Pliha (an ancient Indian place name), and sixty companions, serving by the side of the World Honored One, they looked at the World Honored One, and heard him say:' 'Do not doubt the Dharma, the realm of the Tathagata is immeasurable. No one can limit the eyes of the Buddha, he gives peace and harmony to all beings. The wisdom of the Buddha is infinite, universally flowing through the past, present, and future three worlds. The World Honored One is omniscient, understanding all the scriptures. The five skandhas (form, feeling, perception, mental formations, and consciousness) are not solid and unchanging, this is the truth spoken by the guide of humanity. The changes produced by the four great elements (earth, water, fire, and wind), do not be attached to sounds and images. One should understand the form skandha (material phenomena), as well as pain, itching, various thoughts, and ideas.'
生死猗眾識， 無有真要者。 別五陰如是， 順如如來命， 速得逮總持， 心未曾忽忘。 諸法皆本凈， 虛無無吾我， 無諍無所念， 此從如來教。」』」
佛告童子：「南方去此如前譬喻，過倍此數一切諸塵，更復越彼七十二億百千垓不可計會諸佛剎土計倍，復有世界名雜種寶錦，彼有佛，名樹根花王，現在說法。若族姓子及族姓女，聞彼佛名為如來、至真、等正覺、明行成為、善逝、世間解、無上士、道法御、天人師、佛、世尊，所演經法初中竟善。
「若族姓子及族姓女，聞彼佛名，不懷疑結信吾道眼，則于現世至德具足逮受五法。何謂為五？一曰、盡除吾我，所生之處常值佛世；二曰、獲極尊勢轉輪聖王；三曰、逮總持法執御經典誠信百千；四曰、成三十二大人之相，至得佛道眾行備悉；五曰、逮得五通無所蔽礙。是為五。
「復有五事逮得神通。何謂為五？一曰、徹視，見於十方粗細大小，學無學聲聞緣覺，上至世尊與眾超越；二曰、耳能徹聽，聞萬億地獄餓鬼燒炙、飢渴，畜生之惱，天上世間安隱苦樂，或惡或好，十方諸佛所說經典，皆悉聞之；三曰、身能飛行遍諸佛國，如日現水，雖現往來而無周旋；四曰、能知一切眾生心念善惡好醜，有志無志有漏
【現代漢語翻譯】 現代漢語譯本 生死依附於眾多的意識，沒有真實不變的實體。 要像這樣分別觀察五陰（色、受、想、行、識），順應如來的教誨， 迅速獲得總持（陀羅尼），心中不曾有絲毫的遺忘。 一切諸法本來清凈，空虛無我， 沒有爭執，沒有執念，這是從如來的教導中得來的。
佛陀告訴童子：『從南方去，像之前所說的比喻一樣，超過這個數量的所有微塵，再越過七十二億百千垓（極大的數量單位）不可計數佛剎土的倍數，還有一個世界名為雜種寶錦。那裡有一尊佛，名為樹根花王（佛名），現在正在說法。 如果善男子或善女人，聽到這位佛的名號，如來（Tathagata）、至真（Arhat）、等正覺（Samyaksambuddha）、明行成（Vidyacharana-sampanna）、善逝（Sugata）、世間解（Lokavid）、無上士（Anuttara-purusa-damya-sarathi）、道法御（Shasta deva-manushyanam）、天人師（Buddha）、佛（Bhagavan），世尊（Bhagavan），所宣講的經法，從開始到中間到結尾都很好。
如果善男子或善女人，聽到這位佛的名號，不懷疑，堅信我的道眼，那麼在現世就能獲得至高的德行，具備五種功德。哪五種呢？第一，徹底消除我執，所生之處常常遇到佛陀出世；第二，獲得極尊貴的地位，成為轉輪聖王；第三，獲得總持法，執持經典，誠信百千；第四，成就三十二大丈夫相，最終成就佛道，一切修行都圓滿；第五，獲得五神通，沒有障礙。這就是五種功德。
還有五件事可以獲得神通。哪五件呢？第一，天眼通，能看到十方世界粗細大小，有學無學的聲聞緣覺，上至世尊與大眾，都能超越；第二，天耳通，能聽到萬億地獄餓鬼的燒灼、飢渴，畜生的苦惱，天上世間的安穩快樂，或惡或好，十方諸佛所說的經典，都能聽到；第三，神足通，身體能飛行遍諸佛國土，像太陽在水中顯現一樣，雖然顯現往來，卻沒有周旋；第四，他心通，能知道一切眾生的心念，善惡好醜，有志無志，有漏無漏；第五，宿命通，能知道自己和一切眾生過去世的因緣。
【English Translation】 English version Birth and death rely on the multitude of consciousnesses; there is no true, essential entity. Discern the five skandhas (form, feeling, perception, mental formations, consciousness) in this way, and follow the Tathagata's (Thus Gone One) teachings, Quickly attain dharani (total retention), with no forgetting in the mind. All dharmas (phenomena) are originally pure, empty, and without self, Without contention, without attachment, this comes from the Tathagata's teachings.
The Buddha told the youth: 'Going south from here, like the previous analogy, surpassing all those dust particles, and further beyond seventy-two billion hundred thousand 'gai' (an extremely large number) of incalculable Buddha lands, there is a world named 'Various Treasure Brocade'. There is a Buddha there named Tree Root Flower King (Buddha's name), who is now teaching the Dharma. If a son or daughter of good family hears the name of that Buddha, as Tathagata (Thus Gone One), Arhat (Worthy One), Samyaksambuddha (Perfectly Enlightened One), Vidyacharana-sampanna (Perfect in Knowledge and Conduct), Sugata (Well-Gone), Lokavid (Knower of the World), Anuttara-purusa-damya-sarathi (Unsurpassed Trainer of Those Who Can Be Tamed), Shasta deva-manushyanam (Teacher of Gods and Humans), Buddha (Enlightened One), Bhagavan (Blessed One), whose teachings are good in the beginning, middle, and end.
If a son or daughter of good family hears the name of that Buddha, without doubt, believing in my eye of the Dharma, then in this very life, they will attain supreme virtue and possess five merits. What are the five? First, they will completely eliminate self-attachment, and in every birth, they will always encounter a Buddha's appearance in the world; second, they will obtain the most honored position, becoming a Chakravartin (Wheel-Turning King); third, they will attain dharani, holding the scriptures, with faith in the hundreds and thousands; fourth, they will achieve the thirty-two marks of a great man, and ultimately attain Buddhahood, with all practices perfected; fifth, they will attain the five supernormal powers, without any obstruction. These are the five merits.
There are also five things by which one can attain supernormal powers. What are the five? First, the divine eye, able to see the coarse and fine, large and small, in the ten directions, the shravakas (hearers) and pratyekabuddhas (solitary realizers), both with and without learning, up to the World Honored One and the assembly, all surpassing; second, the divine ear, able to hear the burning and thirst of billions of hell beings and hungry ghosts, the suffering of animals, the peace and happiness of the heavens and the world, both good and bad, and the scriptures spoken by the Buddhas in the ten directions; third, the power of spiritual travel, able to fly throughout the Buddha lands, like the sun appearing in water, though appearing to come and go, there is no actual movement; fourth, the ability to know the minds of all beings, their good and bad, beautiful and ugly thoughts, whether they have intention or not, whether they are defiled or not; fifth, the ability to know past lives, knowing the causes and conditions of oneself and all beings in past lives.
無漏，有心無心慕俗樂道，而悉知之；五曰、自知宿命，並見眾生無數劫事古世所生，過去當來今現在事，靡所不通悉識念之。」
佛於是頌曰：
「其有讚歎， 人中大聖， 聞不懷疑， 常能曉了， 此則疾獲， 逮致五通。 敬是尊經， 佛所說者， 顏容端正， 體如紫金， 當爲尊主， 轉輪聖王。 身如鉤鎖， 則為功德， 建立威儀， 而得自在。 其福興盛， 具足千子， 勇猛英雄， 游步無勝。 面貌殊妙， 相好飾姿， 彼功德勛， 如天帝王。 若為國王， 婇女滿千， 身如天金， 心性第一。 本所游居， 及當來處， 見此王者， 觀之無厭， 所可造行， 不以為患。 諸有臣下， 一切尊豪， 來就見者， 不以懈惓。 如是成就， 第一大德， 諸天來歸， 所愿難勝。 世間人民， 及諸龍王， 咸為眾生， 善立國界， 悉能更立， 于佛道處。 其國最安， 豐熟平等， 當爲世間， 自然之佛。 僉至其所， 奉敬第一， 從始至終， 道無放逸。 何所知者， 聞佛之名， 豈懷狐疑， 愛敬所知。 於法第一， 布其威
【現代漢語翻譯】 現代漢語譯本 『無漏』（指沒有煩惱和執著的智慧），能夠知道有心或無心的人所追求的世俗享樂和修行之道；第五種是，能夠自知宿命，並能看到眾生在無數劫中所經歷的事情，包括過去、未來和現在的事情，沒有不通曉的，都能憶念清楚。 佛陀於是說了偈頌： 『那些讚歎人中大聖的人，聽聞后不會懷疑，常常能夠明瞭這些道理，這樣就能迅速獲得五神通。』 『恭敬這部尊貴的經典，這是佛陀所說的。這樣的人容貌端正，身體如同紫金一般，應當成為尊貴的主人，轉輪聖王。』 『身體如同鉤鎖般堅固，這是功德的體現，能夠建立威儀，從而獲得自在。』 『他的福報興盛，擁有千子，個個勇猛英雄，所向無敵。』 『面貌殊妙，相好莊嚴，他的功德如同天帝一般。』 『如果成為國王，將擁有上千的妃嬪，身體如同天上的黃金一般，心性最為高尚。』 『他過去所居住的地方，以及未來將要去的地方，見到這位王者的人，都會百看不厭，他所做的事情，不會被認為是禍患。』 『所有的臣子，一切尊貴豪強，前來拜見他的人，都不會感到懈怠厭倦。』 『像這樣成就第一大德的人，諸天都會來歸附，他的願望難以被超越。』 『世間的人民，以及諸龍王，都爲了眾生，善於建立國界，都能夠在佛道之處重新建立秩序。』 『他的國家最為安定，豐收富足，平等無私，應當成為世間自然的佛陀。』 『所有人都來到他的地方，奉獻最崇高的敬意，從始至終，修行佛道都不會懈怠。』 『那些知道佛陀名號的人，怎麼會心懷狐疑呢？他們會愛敬所知的一切。』 『在佛法上最為卓越，佈施他的威德。』
【English Translation】 English version 『Without outflows』 (referring to wisdom free from afflictions and attachments), one can know the worldly pleasures and the paths of practice that those with or without intention pursue; the fifth is, one can know one's past lives, and see the events of countless kalpas (eons) of beings, including past, future, and present events, with nothing not understood, and all clearly remembered. The Buddha then spoke in verses: 『Those who praise the great sage among humans, upon hearing it, will not doubt, and will always be able to understand these principles, thus quickly attaining the five supernormal powers.』 『Revering this noble scripture, which is what the Buddha has spoken, such a person will have a dignified appearance, a body like purple gold, and shall become a noble master, a Chakravartin (universal monarch).』 『The body will be as strong as a hook and chain, which is a manifestation of merit, capable of establishing dignity, and thus attaining freedom.』 『His blessings will flourish, possessing a thousand sons, each brave and heroic, invincible in all directions.』 『His appearance will be extraordinary, with auspicious marks, his merits like those of the heavenly emperor.』 『If he becomes a king, he will have thousands of concubines, his body like heavenly gold, and his nature the most noble.』 『The places where he has lived in the past, and where he will go in the future, those who see this king will never tire of looking, and what he does will not be considered a calamity.』 『All the ministers, all the noble and powerful, those who come to see him, will not feel weary or bored.』 『Having achieved such great virtue, the devas (gods) will come to submit, and his wishes will be difficult to surpass.』 『The people of the world, and the dragon kings, all for the sake of beings, will be skilled in establishing national boundaries, and will be able to re-establish order in the place of the Buddha's path.』 『His country will be most stable, prosperous, and equal, and he shall become a natural Buddha of the world.』 『All will come to his place, offering the highest respect, and from beginning to end, they will not be lax in their practice of the Buddha's path.』 『Those who know the name of the Buddha, how could they harbor doubts? They will love and respect all that is known.』 『He is the most excellent in the Dharma, spreading his majestic virtue.』
曜， 咨是尊經， 佛之所說。 惟本前世， 從佛受法， 疾致寂滅， 遵修正行。 但有諸佛， 開導眾生， 所行見敬， 眾義備足。 其信樂者， 謂是童子， 清凈尊豪， 是王財業。 童子謙卑， 承事于佛， 聞斯名者， 第一無疑。」
佛告童子：「西方去此過於前喻三倍塵數，復越彼剎十二阿僧祇百千億垓佛土，有世界名勝月明，其佛號造王神通㷿花如來、至真、等正覺、明行成為、善逝、世間解、無上士、道法御、天人師、佛、世尊，現在說法。若族姓子及族姓女學菩薩乘，聞彼佛名，不懷狐疑篤信于道，自所宣說所生之處，致演光明三昧正定，尋復隨逮十阿僧祇億百千垓諸三昧門，入於六十不可計會億百千垓諸總持門，如海總持寶藏總持，然後不失諸定意法。臨壽終時，目見十方各十億垓諸佛正覺，十方諸佛所說法者，皆能啟受不失道教，至成佛道，越五百劫生死之難，住於斯學如是不久，尋即成無上正真之道為最正覺。」
佛於是頌曰：
「聞人中尊名， 為世護聖明， 棄捐諸生死， 具足五百劫。 臨其壽終時， 各見百億佛， 輒稽首歸命， 咨受所聞法。 其所聽經者， 億劫未曾忘， 奉修尊妙行，
【現代漢語翻譯】 現代漢語譯本 曜（指光明），這是尊貴的經典，是佛所說的。 唯有前世，從佛那裡接受佛法，才能迅速達到寂滅（涅槃），遵循修正的修行。 只有諸佛，才能開導眾生，他們的行為值得尊敬，眾多的道理都具備充足。 那些信奉和樂於接受的人，被稱為童子，他們清凈尊貴，是王者的財富。 童子謙卑，侍奉于佛，聽到這個名字的人，第一無疑。 佛告訴童子：『西方離這裡，超過之前比喻的三倍塵沙數量，再越過那些剎土十二阿僧祇（無數）百千億垓（極大的數量單位）佛土，有一個世界名為勝月明，那裡的佛號為造王神通㷿花如來（如來是佛的稱號之一）、至真（真理的極致）、等正覺（與佛同等的覺悟）、明行成為（智慧和行為都圓滿）、善逝（到達涅槃的佛）、世間解（瞭解世間一切的佛）、無上士（無與倫比的導師）、道法御（引導眾生修行佛法的導師）、天人師（天人和人類的導師）、佛、世尊（世間最受尊敬的人），現在正在說法。 如果善男子或善女人學習菩薩乘（大乘佛教的修行方式），聽到那位佛的名號，不懷疑，對佛道深信不疑，自己所宣說的地方，能達到光明三昧（禪定）正定，隨即又能獲得十阿僧祇億百千垓（極大的數量單位）的各種三昧法門，進入六十不可計數億百千垓（極大的數量單位）的各種總持法門（記憶和理解佛法的方法），如海總持、寶藏總持，然後不會失去各種禪定意念和佛法。 臨終時，能親眼見到十方各十億垓（極大的數量單位）的諸佛正覺，十方諸佛所說的佛法，都能接受而不失去佛的教誨，直到成就佛道，超越五百劫（極長的時間單位）生死輪迴的苦難，保持這樣的學習不會太久，很快就能成就無上正真之道，成為最正覺的佛。』 佛於是說了偈頌： 『聽到人中尊（佛）的名號，是世間的守護聖明，拋棄生死輪迴，具足五百劫的功德。 臨終時，能見到各百億的佛，都頂禮歸命，請教接受所聽聞的佛法。 他們所聽的經典，億劫都不會忘記，奉行修持尊貴微妙的修行，'
【English Translation】 English version O Radiant one, this is the venerable scripture, spoken by the Buddha. Only those from previous lives, having received the Dharma from the Buddha, can quickly attain tranquility (Nirvana), following the correct practice. Only the Buddhas can guide sentient beings, their actions are worthy of respect, and all the meanings are fully complete. Those who believe and are happy to accept are called youths, they are pure and noble, the wealth of kings. The youths are humble, serving the Buddha, and those who hear this name have no doubt. The Buddha told the youth: 『To the west, beyond the number of dust particles multiplied by three, and further beyond those lands by twelve Asankhyeya (countless) hundreds of thousands of billions of Gaha (extremely large unit) Buddha lands, there is a world named Victorious Moon Bright, where the Buddha is named King-Making Supernatural Flower Tathagata (Tathagata is one of the titles of the Buddha), the Utmost Truth, Equal and Right Enlightenment, Perfect in Wisdom and Conduct, Well-Gone (Buddha who has reached Nirvana), Knower of the World, Unsurpassed Teacher, Guide of the Dharma, Teacher of Gods and Humans, Buddha, World Honored One, now teaching the Dharma. If a son or daughter of a good family studies the Bodhisattva path (the practice of Mahayana Buddhism), hears the name of that Buddha, does not doubt, and has deep faith in the Buddha's path, in the place where they proclaim, they can attain the Samadhi (meditative state) of Light, and then quickly obtain ten Asankhyeya billions of hundreds of thousands of Gaha (extremely large unit) of various Samadhi methods, entering sixty incalculable billions of hundreds of thousands of Gaha (extremely large unit) of various Dharani methods (methods of remembering and understanding the Dharma), such as the Dharani of the Ocean, the Dharani of the Treasure, and then they will not lose various meditative thoughts and the Dharma. At the end of their lives, they can see with their own eyes ten billion Gaha (extremely large unit) of Buddhas of Right Enlightenment in each of the ten directions, and they can receive and not lose the teachings of the Dharma spoken by the Buddhas of the ten directions, until they achieve Buddhahood, transcending the suffering of the cycle of birth and death for five hundred Kalpas (extremely long unit of time), maintaining this study will not take long, and they will soon achieve the unsurpassed and true path, becoming the most Rightly Enlightened Buddha.』 The Buddha then spoke in verses: 『Hearing the name of the Honored One among humans (Buddha), who is the protector of the world's sacred wisdom, abandoning the cycle of birth and death, they accumulate the merit of five hundred Kalpas. At the end of their lives, they can see hundreds of billions of Buddhas, all bowing in reverence, asking to receive the Dharma they have heard. The scriptures they have heard, they will not forget for billions of Kalpas, practicing the noble and wonderful practice,』
悉聞如來名， 所生百千世， 服寶三昧定。 興發億功勛， 用聞佛名故， 逮六十億定， 載數不可計。 因奉導師號， 奉事供養故， 是故諸勇猛， 遵修佛道行。 化無數千人， 建立尊上道， 其曉了佛法， 未曾習塵欲， 喻眾生所行， 為造其名號。 其聞此名者， 為一切廣說， 未曾墮八難， 易遇諸閑靜。 以除諸危厄， 佛今所可說， 其人常自在， 值微妙佛世。 童子設識解， 如如來所明， 聞其名號者， 悉照此眾生， 即當以此經， 為他人宣暢。 世正覺若斯， 世護多所救， 其聞斯名者， 調和而啟受。 旋為他人說， 彼則護佛法， 其護佛法者， 善宣正道因， 以聞此經典， 為人剖判故。」
佛復告童子：「北方去此如前譬喻復加三分，越彼佛土六十無限億百千垓諸佛境土，其世界名曰決了寶網，其佛號月殿清凈如來、至真、等正覺、明行成為、善逝、世間解、無上士、道法御、天人師、佛、世尊，現在說法。若族姓子及族姓女學菩薩乘，聞彼佛名，信樂不疑，敬喜道眼之所頒宣，所生之處常當逮致寶幢三昧，觀見十方各十江沙諸佛國土，亦越若干百千億垓生死之難
【現代漢語翻譯】 現代漢語譯本 完全聽聞如來的名號， 在所經歷的百千世中，都修習珍貴的禪定。 發起億萬功德，因為聽聞佛的名號， 獲得六十億種禪定，其數量不可計數。 因為奉持導師的名號，奉事供養的緣故， 所以這些勇猛的人，都遵循修習佛道。 教化無數千人，建立至尊的佛道， 他們明瞭佛法，從未沾染世俗的慾望， 譬如眾生所行的，為他們建立名號。 那些聽到這個名號的人，要為一切眾生廣為宣說， 不會墮入八難（指八種難以修行佛法的障礙），容易遇到清凈安閑的環境。 以此消除各種危難，這是佛現在所要說的， 這個人常常自在，值遇微妙的佛世。 童子如果能理解，如如來所開示的， 聽到佛的名號的人，都能照見這些眾生， 就應當用這部經，為他人宣說。 世間的正覺就是這樣，世間的救護者救度眾多， 聽到這個名號的人，要調和心性並接受教誨。 轉而為他人宣說，他們就是在護持佛法， 護持佛法的人，善於宣說正道的因緣， 因為聽聞這部經典，為他人剖析講解。
佛又告訴童子：『從這裡向北方，如同前面所說的譬喻再增加三分，越過那些佛土六十無限億百千垓（均為數量單位）的諸佛國土，那個世界名為決了寶網，那裡的佛號為月殿清凈如來（Tathāgata）、至真（Arhat）、等正覺（Samyaksaṃbuddha）、明行成為（Vidyācaraṇasaṃpanna）、善逝（Sugata）、世間解（Lokavid）、無上士（Anuttara）、道法御（Puruṣadamyasārathi）、天人師（Śāstādevamanuṣyāṇāṃ）、佛（Buddha）、世尊（Bhagavat），現在正在說法。如果善男子或善女人修學菩薩乘，聽到那位佛的名號，信受歡喜而不懷疑，恭敬地接受道眼（指佛的智慧）的宣說，他們所生之處常常能夠獲得寶幢三昧（一種禪定），觀見十方各十恒河沙數的諸佛國土，也能夠超越若干百千億垓的生死之難。』
【English Translation】 English version Having fully heard the name of the Tathāgata (如來, Thus Come One), In the hundreds of thousands of lifetimes they have lived, they have practiced the precious samadhi (三昧, meditative absorption). They have generated billions of merits, because of hearing the Buddha's name, They have attained sixty billion samadhis, their number beyond calculation. Because of upholding the name of the guide, and because of serving and making offerings, Therefore, these courageous ones all follow and cultivate the path of the Buddha. They have converted countless thousands of people, establishing the supreme path of the Buddha, They understand the Buddha's teachings, and have never been tainted by worldly desires, It is like the actions of sentient beings, for whom names are established. Those who hear this name should widely proclaim it to all beings, They will not fall into the eight difficulties (八難, eight unfavorable conditions for practicing Dharma), and will easily encounter peaceful and tranquil environments. With this, they eliminate all dangers and calamities, this is what the Buddha is now about to speak, This person is always at ease, encountering the wonderful Buddha's era. If a youth can understand, as the Tathāgata has revealed, Those who hear the Buddha's name, can all illuminate these sentient beings, They should then use this sutra to proclaim it to others. The world's Right Enlightenment is like this, the world's protector saves many, Those who hear this name should harmonize their minds and accept the teachings. Turning around to speak to others, they are then protecting the Buddha's Dharma, Those who protect the Buddha's Dharma, are skilled in proclaiming the causes of the right path, Because they have heard this sutra, they analyze and explain it for others.
The Buddha further told the youth: 'Going north from here, like the previous analogy, add another three parts, passing beyond those Buddha lands, sixty limitless billions of hundreds of thousands of gai (垓, a large number unit) of Buddha lands, that world is called Decided Treasure Net, and the Buddha there is named Moon Palace Pure Tathāgata (月殿清凈如來), Arhat (至真), Samyaksaṃbuddha (等正覺), Vidyācaraṇasaṃpanna (明行成為), Sugata (善逝), Lokavid (世間解), Anuttara (無上士), Puruṣadamyasārathi (道法御), Śāstādevamanuṣyāṇāṃ (天人師), Buddha (佛), Bhagavat (世尊), and is now teaching the Dharma. If a son or daughter of good family studies the Bodhisattva path, hears the name of that Buddha, believes and rejoices without doubt, and respectfully accepts the proclamation of the Eye of the Path (道眼, the wisdom of the Buddha), in their place of birth they will always attain the Treasure Banner Samadhi (寶幢三昧), and will see the Buddha lands of ten Ganges sands in each of the ten directions, and will also transcend several hundred thousand billion gai of the difficulties of birth and death.'
，立在初學疾逮無上正真之道為最正覺。若有女人聞彼佛名，不懷狐疑有信吾言，所生之處轉女人身得男子形，勸化無數百千眾生，令致無上正真之道。解其音響，得不退轉疾成正覺，當爲一切講說經典，令致三乘聲聞緣覺菩薩大道。」
佛於是頌曰：
「假使得聞兩足名， 其心悅豫不沉吟， 則能棄捐非法憂， 正行億數如江河， 得見諸佛其亦然， 奉事供養不可計。 於一世中無崖底， 所可供養極美具， 其能奉修尊佛道， 其人如是有殊特。 若有咨嗟眾聖明， 聞之未曾懷猶豫， 若有女人得聞此， 諸佛名號不躊躇， 則能疾轉女人身， 得為男子光普照。 其明遍曜靡不周， 往詣無量諸佛土， 皆見世間眾所行， 然後成佛常無憂。 若能得聞諸佛名， 其神足力超如是， 如來聖眾如大龍， 何況發意求佛道。 奉敬正覺離垢塵， 若聞其號速宣傳， 其明所照喻日光， 致三昧定善宣暢， 若能遵行尊佛道， 其德殊異為若此。 眾生無量不可議， 諸聖所勸尊佛道， 猶如月殿妙巍巍， 住在虛空演眾曜， 其能奉持如來號， 威德眾好亦如是。 何所知者聞佛名， 而懷狐疑猶豫者， 若能至
【現代漢語翻譯】 現代漢語譯本 （佛陀說：）『（此佛）立誓要讓初學者迅速達到無上正真之道，成為最正覺（anuttara-samyak-sambodhi，無上正等正覺）。如果有女人聽到這位佛的名號，不心懷狐疑，相信我的話，她所投生之處就能轉為男子之身，勸化無數百千眾生，讓他們達到無上正真之道。她能理解佛法的音響，得到不退轉的境界，迅速成就正覺，應當為一切眾生講說經典，使他們達到聲聞（sravaka，聽聞佛法而得解脫者）、緣覺（pratyekabuddha，不依師教，自悟解脫者）、菩薩（bodhisattva，自覺覺他，行菩薩道者）這三乘大道。』
佛陀於是說了偈頌：
『假使有人聽到兩足尊（佛陀的尊稱）的名號，心中喜悅而不猶豫，就能拋棄不合法的憂愁，正行如江河般無數的善行，得見諸佛也是如此，奉事供養的佛陀不可計數。在一世之中，供養的物品沒有窮盡，所能供養的都是極美好的東西，能夠奉行修習尊佛之道的人，其功德是如此殊勝特別。 如果有咨嗟讚歎眾聖的智慧光明，聽聞之後未曾心懷猶豫，如果有女人聽到這些諸佛的名號而不躊躇，就能迅速轉為男子之身，得到光明普照。其光明遍照無所不至，前往無量諸佛的國土，都能見到世間眾生所行的善惡，然後成佛，常無憂愁。 如果能夠聽到諸佛的名號，其神通力量超勝如此，如來聖眾如同大龍一般，何況是發心求佛道的人呢？奉敬正覺，遠離垢塵，如果聽到佛號就迅速宣傳，其光明所照如同日光，能達到三昧禪定，善於宣說佛法。如果能夠遵行尊佛之道，其功德殊勝就是如此。 眾生無量不可思議，諸聖所勸導的尊佛之道，猶如月殿般美妙巍峨，住在虛空中散發光芒，能夠奉持如來名號的人，其威德和美好也如同這樣。有什麼人聽到佛的名號，卻心懷狐疑猶豫呢？如果能夠至誠
【English Translation】 English version (The Buddha said:) 'This Buddha vowed to enable beginners to quickly attain the unsurpassed, true, and right path, becoming the most perfectly enlightened one (anuttara-samyak-sambodhi). If a woman hears the name of this Buddha, without harboring doubt, and believes my words, she will be reborn in a place where she will transform into a male body, and she will persuade countless hundreds and thousands of beings, causing them to reach the unsurpassed, true, and right path. She will understand the sound of the Dharma, attain the state of non-retrogression, quickly achieve perfect enlightenment, and should explain the scriptures to all beings, enabling them to reach the three vehicles of sravaka (hearers of the Dharma who attain liberation), pratyekabuddha (those who attain liberation through self-awakening without a teacher), and bodhisattva (those who seek enlightenment for the sake of all beings).'
The Buddha then spoke in verses:
'If one hears the name of the Two-Footed Honored One (a title for the Buddha), and their heart is joyful and without hesitation, they can abandon unlawful worries, and their righteous actions will be as numerous as the rivers. Seeing the Buddhas will be the same, and the Buddhas they serve and make offerings to will be countless. In one lifetime, the offerings will be endless, and all that can be offered will be the most beautiful things. Those who can practice the path of the Honored Buddha, their merits are so special and extraordinary. If one praises the wisdom and light of the many sages, and upon hearing it, does not harbor doubt, if a woman hears these names of the Buddhas without hesitation, she can quickly transform into a male body, and receive the light that shines everywhere. Her light will shine everywhere without exception, and she will go to the lands of countless Buddhas, and see the good and evil deeds of all beings in the world, and then become a Buddha, always without worry. If one can hear the names of the Buddhas, their spiritual power will be so superior, the assembly of the Tathagata will be like a great dragon, how much more so for those who aspire to the path of the Buddha? Respecting and honoring perfect enlightenment, and being free from defilement, if one hears the Buddha's name, they should quickly proclaim it. The light that shines will be like the sunlight, and they will attain samadhi meditation, and be skilled in explaining the Dharma. If one can follow the path of the Honored Buddha, their merits will be so extraordinary. Beings are countless and inconceivable, the path of the Honored Buddha that the sages encourage is like a magnificent and majestic moon palace, residing in the void and emitting light. Those who can uphold the name of the Tathagata, their power and beauty will be like this. What kind of person hears the name of the Buddha, yet harbors doubt and hesitation? If one can sincerely
誠行此法， 慇勤遵修最尊道。 常能勤行無上義， 其人不致諍訟事， 以無極行奉聖尊， 適聞其名尋歸命。」
佛告童子：「下方去此過於前喻九十九倍，復越于彼，如九十九不可計會億百千垓諸佛剎土，有世界名尊幢君，其佛號善寂月音王如來、至真、等正覺、明行成為、善逝、世間解、無上士、道法御、天人師、佛、世尊，所說經典上中下善，獨步三界、救濟三世，令志大道無上正真。
「若族姓子及族姓女學菩薩乘，聞彼佛名心不懷疑，信我道眼之所解說，所生之處得普光三昧。臨壽終時，具足逮見億百千垓佛現住其前，十方各然，十方諸佛為說經典，聞則受持，抱在心懷未曾忽忘，至成佛道不可計會十倍功勛億百千垓，致不可計無崖底載諸三昧定，不中失定，至成佛道無所蔽礙，十方諸佛皆共建立。在於新學，越九十九億百千劫生死之難，菩薩疾近無上正真之道，不以劫數生死為礙，如日晃出天下大明。」
於是世尊觀此義已，即說頌曰：
「聞游世間尊上號， 為大神仙億無極， 得見諸佛億百千， 當自奉事斯殊勝。 以能供養諸如來， 為善導師廣開化， 普能照曜於三世， 然後成佛無憂患。 於一世中所承事， 如江河沙無數尊， 尋
【現代漢語翻譯】 現代漢語譯本 若能誠心奉行此法，慇勤地遵循修習這至尊的道，常常能夠勤勉地實踐無上的真理，這樣的人就不會有爭訟之事發生。以無上的行為奉事聖尊，只要聽到他的名號，就會立刻歸依於他。 佛陀告訴童子：『下方距離這裡，超過之前比喻的九十九倍，又超過那個距離，如同九十九個不可計數、億百千垓的佛剎土那樣遙遠，有一個世界名為尊幢君。那裡的佛號為善寂月音王如來（Tathagata，如來）、至真（Arhat，應供）、等正覺（Samyak-sambuddha，正等覺）、明行成為（Vidya-carana-sampanna，明行足）、善逝（Sugata，善逝）、世間解（Lokavid，世間解）、無上士（Anuttara-purusa，無上士）、道法御（Purusa-damya-sarathi，調御丈夫）、天人師（Sasta deva-manusyanam，天人師）、佛（Buddha，佛）、世尊（Bhagavat，世尊）。他所說的經典，從上到下都非常善妙，獨步三界，救濟三世，使眾生立志于無上正真的大道。』 『如果善男子或善女人修學菩薩乘，聽到那位佛的名號，心中不產生懷疑，相信我道眼所見的解說，那麼他所出生的地方就能得到普光三昧（Samadhi，三昧）。臨終時，他能完全看見億百千垓的佛出現在他面前，十方都是如此。十方諸佛為他宣說經典，他聽聞后就能受持，銘記在心，從不忘記。直到成佛，他所積累的功德是不可計數的十倍，達到不可計量的、無邊無際的諸三昧定，不會在定中失去定力。直到成佛，他都不會有任何障礙，十方諸佛都會共同建立他。對於新學的菩薩來說，他能超越九十九億百千劫的生死之難，迅速接近無上正真的道，不會被劫數生死所障礙，就像太陽升起，照耀天下，光明普照。』 這時，世尊觀察了這個道理后，就說了偈頌： 『聽聞游化世間的至尊名號，他是一位大神仙，擁有億萬無極的功德。能夠見到億百千的諸佛，應當親自奉事這樣殊勝的佛。因為能夠供養諸如來，成為善的導師，廣開化導，普遍照耀三世，然後成佛，沒有憂患。在一世中所承事供養的佛，如同江河沙數一樣無數，很快就能成就無上正等正覺。』
【English Translation】 English version If one sincerely practices this Dharma, diligently follows and cultivates this most venerable path, and is always able to diligently practice the supreme truth, such a person will not encounter disputes. By serving the Holy One with boundless actions, upon hearing his name, one will immediately take refuge in him. The Buddha told the youth: 『Below, going beyond this place by ninety-nine times the previous analogy, and then beyond that distance, like ninety-nine incalculable, countless billions of nayutas of Buddha lands, there is a world named 'Honored Banner Lord'. The Buddha there is named 'Good Tranquil Moon Sound King Tathagata (Tathagata), the Truly Worthy One (Arhat), the Perfectly Enlightened One (Samyak-sambuddha), Accomplished in Knowledge and Conduct (Vidya-carana-sampanna), the Well-Gone One (Sugata), Knower of the World (Lokavid), the Unsurpassed One (Anuttara-purusa), Tamer of Men (Purusa-damya-sarathi), Teacher of Gods and Humans (Sasta deva-manusyanam), Buddha (Buddha), the World Honored One (Bhagavat). The scriptures he speaks, from beginning to end, are supremely good, unique in the three realms, saving the three times, enabling beings to aspire to the supreme and true path.』 『If a son or daughter of good family studies the Bodhisattva path, upon hearing the name of that Buddha, they will not harbor doubt in their hearts, and will believe in the explanation of what I have seen with my Dharma eye. Then, in the place where they are born, they will attain the Samadhi of Universal Light (Samadhi). At the time of their death, they will fully see countless billions of nayutas of Buddhas appearing before them, in all ten directions. The Buddhas of the ten directions will preach the scriptures to them, and upon hearing them, they will receive and uphold them, keeping them in their hearts, never forgetting them. Until they attain Buddhahood, the merit they accumulate will be ten times incalculable, reaching immeasurable, boundless Samadhi concentrations, and they will not lose their concentration within the concentration. Until they attain Buddhahood, they will have no obstacles, and all the Buddhas of the ten directions will jointly establish them. For a newly learning Bodhisattva, they will transcend the difficulties of birth and death for ninety-nine billion nayutas of kalpas, quickly approaching the supreme and true path, not hindered by kalpas of birth and death, just as the sun rises, illuminating the world with great light.』 Then, the World Honored One, having observed this principle, spoke the following verses: 『Hearing the name of the Honored One who travels the world, he is a great divine sage with countless boundless merits. Being able to see countless billions of Buddhas, one should personally serve such a supreme Buddha. Because one is able to make offerings to all the Tathagatas, becoming a good guide, widely opening up teachings, universally illuminating the three times, and then attaining Buddhahood without worry. The Buddhas one serves and makes offerings to in one lifetime are as numerous as the sands of the Ganges River, and one will quickly attain the supreme and perfect enlightenment.』
致三昧光遍照， 然後成佛無憂念。 以致覺意廣無厭， 遇諸法王轉法輪， 建立眾生無三惡， 滅生死火如水澆。 天人之尊為福田， 人中法導德殊勝， 人民見之懷喜悅， 棄捐於斯諸八難。 明智逮值獨閑靜， 逮得人身常聰聖， 游無量世乃遇佛， 若有頒宣安住名。 造立誓願若百千， 而得聞此世明導， 以安和成大覺眼， 亦當獲致柔順忍。 如我錠光所得決， 見佛以花散其上， 智者得忍亦如斯， 說超異愿億佛名。 其演光明臨壽終， 聞其名號無不宣， 唯有外道虛偽術， 以坐其人翳道教。 假使有聞說斯經， 親自所睹如來宣， 斯黨後世能受持， 復為他人分別說。」
佛告童子：「上方去是過如前喻倍恒邊沙，有世界名善分別，其佛號無數精進愿首如來、至真、等正覺、明行成為、善逝、世間解、無上士、道法御、天人師、佛、世尊，現在說法。頒宣道教開化十方，六通六度皆使蒙恩，唯學菩薩不斷佛種。若善男子及善女人學菩薩乘，聞彼佛名，不懷結網信吾道眼，世世所生未曾懈怠。不習貪慾、不戀父母、不著妻子兄弟姊妹、不慕親屬中外種姓、不貪親友交識所知，世世所在身未曾離，三十二相莊嚴其體，
【現代漢語翻譯】 現代漢語譯本 達到三昧光明遍照，然後成佛，心中無憂無慮。 以至於覺悟的意念廣大而沒有厭倦，遇到諸佛法王轉動法輪。 建立眾生脫離三惡道，熄滅生死之火如同用水澆滅。 成為天人所尊敬的福田，在人中作為引導者，其德行殊勝。 人民見到他都心懷喜悅，拋棄了所有的八難。 明智的人能夠達到獨處靜修的境界，獲得人身，常常聰明而聖潔。 經歷無數世才能遇到佛，如果有人宣說安住的名號。 即使發下成百上千的誓願，也能聽到這位世間的明燈引導。 以安和之心成就大覺之眼，也應當獲得柔順的忍辱。 如同我（指釋迦牟尼佛）在錠光佛（Dipamkara）那裡所得到的授記，見到佛時以鮮花散在其上。 有智慧的人獲得忍辱也是如此，宣說超越尋常願望的億萬佛名。 當他演說光明，臨終之時，聽到他的名號沒有不宣揚的。 只有外道的虛偽之術，用以矇蔽人們的道教。 假使有人聽到宣說這部經，親自見到如來宣講。 這些人後世能夠受持，並且為他人分別解說。
佛告訴童子：『上方過去，如同前面比喻的恒河沙數倍的世界，有一個世界名為善分別，那裡的佛號為無數精進愿首如來（Ananta-virya-pranidhana-srestha Tathagata），至真（Tathagata），等正覺（Samyaksambuddha），明行成為（Vidyacharana-sampanna），善逝（Sugata），世間解（Lokavid），無上士（Anuttara），道法御（Purusadamyasarathi），天人師（Sasta devamanusyanam），佛（Buddha），世尊（Bhagavan），現在正在說法。宣講道教，開化十方，六通（Abhijnas）六度（Paramitas）都使眾生蒙受恩惠，只有學習菩薩道的人不斷絕佛種。如果善男子和善女人學習菩薩乘，聽到那位佛的名號，不懷有疑惑，相信我的道眼，世世所生都不會懈怠。不習於貪慾，不留戀父母，不執著妻子兄弟姐妹，不羨慕親屬中外種姓，不貪戀親友交識所知，世世所在身體都不會離開三十二相（Lakshanas）來莊嚴自身。』
【English Translation】 English version Attaining the Samadhi light that shines everywhere, then becoming a Buddha without worry. To the extent that the intention of enlightenment is vast and without weariness, encountering the Dharma Kings who turn the Dharma wheel. Establishing sentient beings to be free from the three evil paths, extinguishing the fire of birth and death as if with water. Becoming a field of merit revered by gods and humans, as a guide among people, whose virtue is extraordinary. People who see him are filled with joy, abandoning all the eight difficulties. The wise can reach the state of solitary quietude, obtaining a human body, always intelligent and holy. After countless lifetimes, one can encounter a Buddha, if someone proclaims the name of abiding. Even if one makes hundreds and thousands of vows, one can hear the guidance of this world's light. With a peaceful mind, achieving the eye of great enlightenment, one should also attain gentle patience. Just as I (referring to Shakyamuni Buddha) received the prediction from Dipamkara Buddha, seeing the Buddha and scattering flowers upon him. The wise who attain patience are also like this, proclaiming the names of billions of Buddhas that surpass ordinary vows. When he expounds the light, at the end of his life, hearing his name, there is no one who does not proclaim it. Only the false arts of the heretics are used to obscure people's understanding of the Dharma. If someone hears this sutra being proclaimed, having personally seen the Tathagata expounding it. These people in future lives will be able to uphold it and explain it to others.
The Buddha told the youth: 'Above, going past worlds as numerous as the sands of the Ganges River multiplied by the previous metaphor, there is a world named 'Good Discrimination,' where the Buddha is named Ananta-virya-pranidhana-srestha Tathagata (Tathagata of Infinite Vigor and Vow), Tathagata, Samyaksambuddha, Vidyacharana-sampanna, Sugata, Lokavid, Anuttara, Purusadamyasarathi, Sasta devamanusyanam, Buddha, Bhagavan, who is now teaching the Dharma. Proclaiming the Dharma, enlightening the ten directions, the six Abhijna (superknowledges) and six Paramitas (perfections) all benefit sentient beings, only those who study the Bodhisattva path do not cut off the Buddha seed. If good men and good women study the Bodhisattva vehicle, hearing the name of that Buddha, without harboring doubts, believing in my Dharma eye, in every life they are born, they will never be lazy. Not practicing greed, not attached to parents, not clinging to wives, brothers, and sisters, not envying relatives of inner and outer lineages, not greedy for friends and acquaintances, in every life, their bodies will not be without the thirty-two Lakshanas (marks) to adorn themselves.'
少淫怒癡身無疾病，不多憂慮安隱無量，至成佛已，常逮得不可稱計億百千垓功勛之德。」
佛於是頌曰：
「未曾見憂戚， 父母及親屬， 其聞諸佛名， 不懷疑結故。 其世光明曜， 今現在上方， 威神照三界， 為眾說經法。 若能聞名號， 為他人說者， 以三十二相， 而常莊嚴身。 智慧無損耗， 修行菩薩道， 奉敬歸諸佛， 用宣名所致。 所在常奉敬， 不可議億佛， 其行佛道者， 未曾有所著。 所獲功勛德， 稱揚不可盡， 以聞是名故， 能為他人說。 然後將來世， 若得值此號， 無得懷狐疑， 佛慧無上蓋。 其見平等覺， 供養無央數， 然後將來世， 是經歸身手。 寶網得見佛， 菩薩無所畏， 適聞此經已， 未曾懷猶豫， 無得疑佛道， 如來不可限。 前世已曾行， 修無數億劫， 施以身手足， 耳鼻及頭目， 妻子國邑城， 惠與不懷恨， 然後將來世， 得聞此經者， 能為他人說， 則成最眾祐。 其欲解了義， 諸佛之所行， 無得懷沉吟， 世護所教誨。 是故聞此經， 調心習止足， 諷誦學斯典， 數數當經行，
【現代漢語翻譯】 現代漢語譯本 『減少淫慾、嗔怒和愚癡，身體沒有疾病，沒有過多憂慮，安穩自在，直至成佛，常常獲得不可計數億百千垓的功德。』
佛陀於是以偈頌說道：
『從未見過憂愁悲傷，父母和親屬也如此， 他們聽聞諸佛的名號，不會產生懷疑和疑惑。 他們的世界光明照耀，現在位於上方， 以威神之力照耀三界，為眾生宣說經法。 如果有人能聽聞佛的名號，併爲他人宣說， 他們將以三十二相（佛的三十二種殊勝相貌）來莊嚴自身。 智慧不會減損耗費，修行菩薩道， 奉敬歸依諸佛，這是宣說佛名所帶來的結果。 他們所在之處常受奉敬，不可思議的億萬佛陀也如此， 那些修行佛道的人，從未有所執著。 他們所獲得的功德，稱揚也無法窮盡， 因為聽聞佛的名號，就能為他人宣說。 然後，在未來的世間，如果能遇到這個名號， 不要心懷狐疑，佛的智慧是無上的覆蓋。 他們見到平等覺悟的佛，供養無數， 然後，在未來的世間，這部經會歸於他們手中。 他們能在寶網中見到佛，菩薩無所畏懼， 一旦聽聞這部經，就不會心懷猶豫， 不要懷疑佛道，如來的境界是不可限量的。 他們前世已經修行，經歷無數億劫， 佈施自己的身體、手足、耳鼻和頭目， 妻子、國家和城邑，都佈施出去而不懷恨意， 然後，在未來的世間，能聽聞這部經的人， 如果能為他人宣說，就能成就最廣大的福佑。 那些想要了解真義，諸佛所行之道的人， 不要心懷沉吟，要遵循世尊的教誨。 因此，聽聞這部經，要調伏內心，學習知足， 諷誦學習這部經典，要時常經行（禪修）。』
【English Translation】 English version 'With reduced lust, anger, and ignorance, the body is free from illness, without much worry, peaceful and immeasurable, until becoming a Buddha, one constantly attains immeasurable billions of hundreds of thousands of nayutas of meritorious virtues.'
The Buddha then spoke in verse:
'Never have they seen sorrow or grief, nor have their parents or relatives, Those who hear the names of all Buddhas, do not harbor doubts or suspicions. Their world shines with light, now located above, With divine power illuminating the three realms, they preach the Dharma to all beings. If one can hear the name of a Buddha and proclaim it to others, They will adorn themselves with the thirty-two marks (the thirty-two auspicious marks of a Buddha). Wisdom will not diminish or be depleted, they cultivate the Bodhisattva path, Revering and taking refuge in all Buddhas, this is the result of proclaiming the Buddha's name. They are always revered wherever they are, as are the inconceivable billions of Buddhas, Those who practice the Buddha's path have never been attached to anything. The merits they obtain cannot be exhausted by praise, Because by hearing the Buddha's name, they can proclaim it to others. Then, in future ages, if one encounters this name, Do not harbor doubts, the Buddha's wisdom is the supreme covering. They see the Buddha of equal enlightenment, making countless offerings, Then, in future ages, this sutra will come into their hands. They can see the Buddha in the jeweled net, Bodhisattvas are fearless, Once they hear this sutra, they will not harbor hesitation, Do not doubt the Buddha's path, the Tathagata's realm is immeasurable. They have practiced in past lives, through countless billions of kalpas, Giving away their bodies, hands, feet, ears, nose, and head, Wives, countries, and cities, all given away without resentment, Then, in future ages, those who can hear this sutra, If they can proclaim it to others, they will achieve the greatest blessings. Those who wish to understand the true meaning, the path of all Buddhas, Do not harbor hesitation, follow the teachings of the World Honored One. Therefore, upon hearing this sutra, tame your mind, learn contentment, Recite and study this scripture, and frequently practice walking meditation.'
常講具精進， 滿足備三月， 轉得總持決， 善執念諸法。」
於是童子寶網，聞佛所宣真諦之義，心懷悅豫，以金縷織成衣其價無數奉上如來。如來應時即如其像三昧正受，佛身一切諸有毛孔悉演光明，照于東方不可稱計無際世界；其在東方一切佛土，皆悉遙見此佛國土，其彼眾會集在道場，亦復皆睹於此佛剎。
當爾之時，九十九億百千兆載諸四部眾，皆各各見諸佛世尊。佛告童子寶網：「仁今乃見東方去此不可思議無能稱計無際世界諸佛世尊，浩浩甚多無以為喻？」
童子白曰：「已見。世尊！」
佛告童子：「譬如三千大千世界諸天人名一一身號，建立精進不可計會，其諸佛名復過於彼不可稱載，或名吉祥，善寂亦然；或名月響，月殿亦然；或名清凈，花光亦然；或有名號過神通王，如一名號，其若干名亦各如是。」
對曰：「已見。天中之天！」
「東西南北、四維上下，亦復如是，如仁今者所見佛數。仁者！更轉輪王若干反數。」
時童子寶網，歡喜踴躍善心生焉。
時地大動，一切眾生皆得安隱，其大光明無所不照，勸發德本。無央數億百千兆垓諸天之眾住虛空中，散花燒香供養如來。釋梵諸天各各侍從，無數兆載諸天營從，雨赤栴檀、
【現代漢語翻譯】 現代漢語譯本： '常常講求精進，滿足三個月的修行，從而獲得總持的決斷，善於把握和憶念諸法。'
於是，童子寶網聽聞佛陀所宣說的真諦之義，心中充滿喜悅，用金線織成價值連城的衣服獻給如來。如來隨即進入如其像三昧正定，佛身一切毛孔都放出光明，照耀東方不可稱量、無邊無際的世界；在東方的一切佛土，都遙遙看見這個佛國，那裡的眾會聚集在道場，也都看見了這個佛剎。
當時，九十九億百千兆載的四部大眾，都各自看見諸佛世尊。佛告訴童子寶網：'你現在看見東方距離這裡不可思議、無法稱量、無邊無際的世界的諸佛世尊，他們浩瀚眾多，無法比喻嗎？'
童子回答說：'已經看見了，世尊！'
佛告訴童子：'譬如三千大千世界諸天人的名字和稱號，建立精進的修行，不可計數，而諸佛的名號又超過他們，不可稱量。有的名為吉祥，有的名為善寂；有的名為月響，有的名為月殿；有的名為清凈，有的名為花光；有的名號超過神通王，像一個名號，其若干名號也各自如此。'
童子回答說：'已經看見了，天中之天！'
'東西南北、四維上下，也都是這樣，就像你現在所見的佛的數量。你啊！更要轉輪王若干反數。'
當時，童子寶網，歡喜踴躍，善心生起。
當時，大地震動，一切眾生都得到安穩，那大光明無所不照，勸發德本。無數億百千兆垓的天眾住在虛空中，散花燒香供養如來。釋梵諸天各自侍從，無數兆載的天眾圍繞，降下赤栴檀、 現代漢語譯本： '常修精進，圓滿三個月的修行，轉而獲得總持的決斷，善於執持和憶念諸法。'
這時，童子寶網聽聞佛陀所宣講的真諦之義，心中歡喜，用金線織成價值連城的衣服獻給如來。如來隨即進入如其像三昧正定，佛身一切毛孔都放出光明，照耀東方不可稱量、無邊無際的世界；在東方的一切佛土，都遙遙看見這個佛國，那裡的眾會聚集在道場，也都看見了這個佛剎。
當時，九十九億百千兆載的四部大眾，都各自看見諸佛世尊。佛告訴童子寶網：'你現在看見東方距離這裡不可思議、無法稱量、無邊無際的世界的諸佛世尊，他們浩瀚眾多，無法比喻嗎？'
童子回答說：'已經看見了，世尊！'
佛告訴童子：'譬如三千大千世界諸天人的名字和稱號，建立精進的修行，不可計數，而諸佛的名號又超過他們，不可稱量。有的名為吉祥（auspicious），有的名為善寂（good tranquility）；有的名為月響（moon sound），有的名為月殿（moon palace）；有的名為清凈（pure），有的名為花光（flower light）；有的名號超過神通王（king of magical powers），像一個名號，其若干名號也各自如此。'
童子回答說：'已經看見了，天中之天！'
'東西南北、四維上下，也都是這樣，就像你現在所見的佛的數量。你啊！更要轉輪王若干反數。'
當時，童子寶網，歡喜踴躍，善心生起。
當時，大地震動，一切眾生都得到安穩，那大光明無所不照，勸發德本。無數億百千兆垓的天眾住在虛空中，散花燒香供養如來。釋梵諸天各自侍從，無數兆載的天眾圍繞，降下赤栴檀、
【English Translation】 English version: 'Always practice diligence, complete three months of cultivation, thereby obtaining the determination of total retention, and be good at grasping and remembering all dharmas.'
Then, the boy Baowang (Precious Net) heard the meaning of the true teachings proclaimed by the Buddha, and his heart was filled with joy. He wove a priceless garment with gold thread and offered it to the Tathagata. The Tathagata immediately entered the Samadhi of Suchness, and all the pores of the Buddha's body emitted light, illuminating the immeasurable and boundless worlds of the East. All the Buddha lands in the East could remotely see this Buddha land, and the assemblies gathered in the Bodhimanda also saw this Buddha realm.
At that time, ninety-nine billion hundred thousand trillion times the fourfold assembly each saw the Buddhas, World Honored Ones. The Buddha said to the boy Baowang: 'Now you see the Buddhas, World Honored Ones, in the immeasurable, inconceivable, and boundless worlds of the East, so vast and numerous that they cannot be compared?'
The boy replied: 'I have seen them, World Honored One!'
The Buddha told the boy: 'For example, the names and titles of all the gods and humans in the three thousand great thousand worlds, establishing diligent practice, are countless, and the names of the Buddhas surpass them, being immeasurable. Some are named Jixiang (Auspicious), some are named Shanjie (Good Tranquility); some are named Yuexiang (Moon Sound), some are named Yuedian (Moon Palace); some are named Qingjing (Pure), some are named Huaguang (Flower Light); some names surpass the King of Magical Powers, like one name, its many names are each like this.'
The boy replied: 'I have seen them, the Heaven of Heavens!'
'East, West, South, North, the four intermediate directions, and above and below, are also like this, like the number of Buddhas you see now. You! Even more so, turn the wheel of kings many times.'
At that time, the boy Baowang was joyful and elated, and a good heart arose.
At that time, the earth shook greatly, and all sentient beings were at peace. The great light shone everywhere, encouraging the roots of virtue. Countless billions of hundred thousands of trillions of heavenly beings dwelt in the void, scattering flowers and burning incense to make offerings to the Tathagata. The Shakra and Brahma heavens each attended, and countless trillions of heavenly beings surrounded, raining red sandalwood, English version: 'Always cultivate diligence, complete three months of practice, and then obtain the determination of total retention, being good at holding and remembering all dharmas.'
At this time, the boy Baowang heard the meaning of the true teachings proclaimed by the Buddha, and his heart was joyful. He wove a priceless garment with gold thread and offered it to the Tathagata. The Tathagata immediately entered the Samadhi of Suchness, and all the pores of the Buddha's body emitted light, illuminating the immeasurable and boundless worlds of the East. All the Buddha lands in the East could remotely see this Buddha land, and the assemblies gathered in the Bodhimanda also saw this Buddha realm.
At that time, ninety-nine billion hundred thousand trillion times the fourfold assembly each saw the Buddhas, World Honored Ones. The Buddha said to the boy Baowang: 'Now you see the Buddhas, World Honored Ones, in the immeasurable, inconceivable, and boundless worlds of the East, so vast and numerous that they cannot be compared?'
The boy replied: 'I have seen them, World Honored One!'
The Buddha told the boy: 'For example, the names and titles of all the gods and humans in the three thousand great thousand worlds, establishing diligent practice, are countless, and the names of the Buddhas surpass them, being immeasurable. Some are named Jixiang (auspicious), some are named Shanjie (good tranquility); some are named Yuexiang (moon sound), some are named Yuedian (moon palace); some are named Qingjing (pure), some are named Huaguang (flower light); some names surpass the King of Magical Powers, like one name, its many names are each like this.'
The boy replied: 'I have seen them, the Heaven of Heavens!'
'East, West, South, North, the four intermediate directions, and above and below, are also like this, like the number of Buddhas you see now. You! Even more so, turn the wheel of kings many times.'
At that time, the boy Baowang was joyful and elated, and a good heart arose.
At that time, the earth shook greatly, and all sentient beings were at peace. The great light shone everywhere, encouraging the roots of virtue. Countless billions of hundred thousands of trillions of heavenly beings dwelt in the void, scattering flowers and burning incense to make offerings to the Tathagata. The Shakra and Brahma heavens each attended, and countless trillions of heavenly beings surrounded, raining red sandalwood,
青蓮、芙蓉、黃白蓮花，或有諸天垂散無數諸寶瓔珞，不可稱計數億百千垓世間人民，自來投身歸佛足下，悲喜交集淚流於面，承佛威神識念無數億百千垓宿世所更，遙睹無底兆載神足變化。
於是天人嘆頌曰：
「其無央數億， 諸天普周遍， 柔軟妙花香， 下散世光明。 億載天帝釋， 僉住虛空中， 紫磨金色花， 以奉兩足尊。 億百千梵天， 手執赤栴檀， 以散光明曜， 舉聲而嗟嘆。 無數諸天樂， 在上而自鳴， 所演辭尊妙， 顯離垢光明。 諸天蓮花有百千， 住在虛空贊導師， 諸華若干天香蓋， 為人中尊億幢幡。 各擁百千寶瓔珞， 散明月珠奉嘆佛， 其心歡悅供最尊， 勝無等倫威無量。 人民具足百千億， 自歸最勝不可量， 頭面著地而自歸， 識億垓宿無以喻。 於時世光明， 則為扣法鼓， 應時告于彼， 名聞巨億土。 無限不可量， 億數人民會， 佛則建立之， 尊慧人中上。 上妙堅固寶， 栴檀無能勝， 自然彼床座， 童子懷踴躍。 巍巍微妙寶， 寶網即受持， 化是無數千， 以奉兩足尊。 一心所思惟， 其價直千界， 光明億百千， 所
【現代漢語翻譯】 現代漢語譯本 青色的蓮花、芙蓉、黃色和白色的蓮花，或者有諸天散落下無數的寶物瓔珞，數量之多不可計數，億百千垓（垓：古代的極大的數量單位）世間的人民，都前來投身歸依在佛的足下，悲喜交加，淚流滿面，承受著佛的威神之力，憶念起無數億百千垓宿世所經歷的事情，遙望著無底的兆載（兆載：極大的數量單位）神足變化。 於是天人們讚歎歌頌道： 『那無量無數的億萬諸天，普遍地遍佈各處，柔軟美妙的花香，向下散佈，照亮世間。億萬的天帝釋（帝釋：佛教中的護法神），都住在虛空中，用紫磨金色的花，來供奉兩足尊（佛的尊稱）。億百千的梵天（梵天：佛教中的天神），手中拿著赤色的栴檀（栴檀：一種香木），散發出光明的照耀，舉起聲音來讚歎。無數的諸天音樂，在空中自然鳴響，所演奏的辭藻尊貴美妙，顯現出遠離塵垢的光明。 諸天所持的蓮花有百千之多，住在虛空中讚美導師（佛），各種各樣的天香寶蓋，為這人中至尊撐起億萬的幢幡。各自擁有百千的寶物瓔珞，散發著明月般的光芒，供奉讚歎佛陀，他們心中歡喜，供奉最尊貴的佛陀，他的殊勝無與倫比，威德無量。 人民具足百千億，都來歸依最殊勝不可估量的佛陀，頭面著地而歸依，憶起億垓宿世的經歷，無法用言語來比喻。這時，世間的光明，就如同敲響了法鼓，應時向他們宣告，名聲傳遍巨億國土。無限不可估量的，億數的人民聚集在一起，佛陀就建立他們，成為尊貴有智慧的人中之上。 上妙堅固的寶物，栴檀木無法勝過，自然而然地出現那床座，童子們懷著喜悅的心情。巍峨微妙的寶物，寶網立即被接受，化作無數千，用來供奉兩足尊。一心所思念的，其價值可抵千個世界，光明億百千，所』
【English Translation】 English version Blue lotuses, hibiscus, yellow and white lotuses, or countless jeweled necklaces scattered by various heavens, an immeasurable number of billions, hundreds of thousands, and 'gai' (an ancient unit of extremely large numbers) of people in the world, all came to prostrate themselves at the feet of the Buddha, their faces streaming with tears of both sorrow and joy. They received the Buddha's divine power, recalling countless billions, hundreds of thousands, and 'gai' of past lives, and gazed afar at the unfathomable transformations of the divine feet. Then the heavenly beings exclaimed in praise: 'Those countless billions of heavens, universally spread everywhere, the soft and wondrous fragrance of flowers, scattered downwards, illuminating the world. Billions of Sakra (Indra, a guardian deity in Buddhism), all dwell in the void, using purple-gold flowers to offer to the Two-Footed Honored One (a respectful title for the Buddha). Billions, hundreds of thousands of Brahma (a heavenly deity in Buddhism), holding red sandalwood in their hands, scattering radiant light, raising their voices in praise. Countless heavenly music, naturally resounding in the sky, the words they play are noble and wondrous, revealing light that is free from defilement. The lotuses held by the heavens are in the hundreds of thousands, dwelling in the void, praising the guide (the Buddha), various heavenly fragrant canopies, supporting billions of banners for this most honored one among humans. Each possesses hundreds of thousands of jeweled necklaces, scattering light like the bright moon, offering praise to the Buddha. Their hearts are joyful, offering to the most honored Buddha, whose excellence is unparalleled, and whose power is immeasurable. Hundreds of thousands of billions of people, all come to take refuge in the most excellent and immeasurable Buddha, prostrating themselves with their heads to the ground, recalling billions of 'gai' of past lives, which cannot be described in words. At this time, the light of the world, like the sound of the Dharma drum, announces to them in due time, the fame spreading throughout billions of lands. An immeasurable number of people gather, and the Buddha establishes them, making them the most honored and wise among humans. The most excellent and firm treasures, sandalwood cannot surpass, naturally appearing are those seats, the youths are filled with joy. The majestic and wondrous treasures, the jeweled nets are immediately received, transforming into countless thousands, to offer to the Two-Footed Honored One. What is contemplated with one mind, its value is worth a thousand worlds, the light is billions, hundreds of thousands, what'
出明月珠。 一心悉如是， 寶網演威曜， 其明所可照， 遍其維耶離。 以此奉供養， 世護聖明主， 寶蓋三萬六， 用上兩足尊。 若干種寶蓋， 諸佛身形現， 紫磨金色成， 團如尼拘類， 所貢上寶蓋， 周匝垂真珠， 一一其寶蓋， 二萬有五千， 如是獻世尊， 須臾間悉辦。 以黃金衣服， 賜遺諸菩薩， 莊嚴于佛道， 具足普周遍， 二萬五千人， 諸億百千眾， 眾菩薩億黨， 無能計數者。 無央數億垓， 其載數如是， 悉從東方來， 南方西亦然， 北方上下方， 四隅亦如是， 一切諸世界， 目悉遙睹之。 世護諸聖主， 其色紫磨金， 世尊住于彼， 晃晃奮光明， 諸菩薩等類， 各從本土來。 童子寶網者。 供養此學士， 當爾集會時， 所敬不可議。 世尊勸安將， 人上世師子， 于諸天龍神， 人民高位者， 如今住佛前， 一心而奉敬， 往世亦如是， 供如江河沙。 其聞此佛經， 童子寶網行， 其三昧正定， 不退轉至佛。 所得功德報， 不可稱限量， 持斯經典者， 福無以為喻。 十方諸佛土， 尚可知其數
， 水火及風種， 地可盡極知。 若持此經者， 嗟嘆說其限， 不能盡究福， 功德之多少。 比丘比丘尼， 及清信士女， 諸天摩睺勒， 聞是經典者， 眾生悉集會， 不能稱其德， 血脈不損耗， 入火火為冷。 七日專惟是， 奉修佛道行， 亦供養菩薩， 奉經當如是。 其欲一毛厘， 執持千世界， 擎之以手掌， 億劫不捨置， 若於后末世， 以如是像經。 廣為他人說， 疾成尊覺道， 能為他人說， 是為未曾有。 佛道不可限， 譬喻難遍數， 然於後末世， 外道異學人， 聞佛師子吼， 必當共諍訟。 其有奉敬佛， 世護演光明， 於後將來世， 聞經甚謙恭。」
佛告童子：「若有佛剎中三品眾生，共和同心志于佛慧。設復有人供養此等，無央數劫如江河沙，以貢上佛一心無二，造立精舍極令廣大如大千界，以天栴檀而合成之。一精舍里興造講堂計有億數，一一講堂施億千榻、一一床上重布好衣柔軟。百億紫磨金寶以為床榻，使大神聖住在世間，以此床榻而供養之。竟恒沙劫滅度之後，為一一佛各起塔廟，亦如江河沙不可計億；為一一佛所起塔廟七寶合成，大如三千大千世界，極高巍巍
【現代漢語翻譯】 現代漢語譯本 水、火和風的本性，以及地的極限都可以被完全瞭解。 如果有人受持這部經，即使讚歎並講述它的界限，也無法完全窮盡其福德，以及功德的多少。 比丘（佛教出家男眾）、比丘尼（佛教出家女眾），以及清信士（在家男居士）、清信女（在家女居士），諸天（天神）和摩睺勒（一種神祇），凡是聽聞這部經典的人，眾生都將獲得利益，無法稱量其功德。 他們的血脈不會損耗，進入火中，火也會變得寒冷。 如果有人七天專心修持這部經，奉行佛道，也供養菩薩（覺悟的有情），奉持經典應當如此。 如果有人想用一根毫毛，執持千個世界，用手掌托起，即使經過億劫也不放下。 如果在後來的末世，有人像這樣講述這部經，廣為他人宣說，就能迅速成就至尊的覺悟之道。 能夠為他人宣說此經，這是前所未有的。 佛道是不可限量的，難以用譬喻來完全描述。 然而在後來的末世，外道（不信奉佛教的宗教）和異學之人，聽到佛的獅子吼（佛陀的教誨），必定會起來爭論。 那些奉敬佛陀，世間護佑者，宣揚光明的人，在未來的世代，聽聞此經時會非常謙恭。 佛陀告訴童子：『如果在一個佛剎（佛所教化的世界）中有三品眾生，他們同心同德地追求佛的智慧。假設有人供養這些眾生，經過無數劫像恒河沙數一樣長的時間，一心一意地供養佛，建造的精舍（佛教寺院）極其廣大，如同大千世界，用天上的栴檀（一種香木）合成。一個精舍里建造的講堂有億萬之多，每一個講堂都施設億千張床榻，每一張床上都鋪設柔軟的好衣。用百億紫磨金寶做成床榻，讓大神聖住在世間，用這些床榻來供養他們。經過恒河沙數劫之後，當這些佛滅度后，為每一位佛都建造塔廟，也像恒河沙數一樣不可計數；為每一位佛所建造的塔廟都是用七寶合成，大如三千大千世界，極其高大巍峨。』
【English Translation】 English version The nature of water, fire, and wind, and the limits of the earth can all be fully known. If someone upholds this sutra, even if they praise and describe its limits, they cannot fully exhaust its blessings and the extent of its merits. Bhikkhus (Buddhist monks), bhikkhunis (Buddhist nuns), as well as upasakas (lay male devotees), upasikas (lay female devotees), devas (gods), and mahoragas (a type of deity), all beings who hear this sutra will benefit, and its merits cannot be measured. Their blood will not be depleted, and if they enter fire, the fire will become cold. If someone single-mindedly practices this sutra for seven days, follows the path of the Buddha, and also makes offerings to Bodhisattvas (enlightened beings), they should uphold the sutra in this way. If someone were to use a single hair to hold a thousand worlds, and lift them with their palm, they would not put them down even after countless eons. If, in the latter days, someone were to speak of this sutra in this way, and widely proclaim it to others, they would quickly attain the supreme path of enlightenment. Being able to proclaim this sutra to others is unprecedented. The path of the Buddha is limitless and difficult to fully describe with metaphors. However, in the latter days, those of other paths (religions not following Buddhism) and heterodox teachings, upon hearing the Buddha's lion's roar (the Buddha's teachings), will surely rise up in dispute. Those who revere the Buddha, the protector of the world, and proclaim the light, will be very humble when they hear this sutra in future generations. The Buddha told the youth: 'If in a Buddha-field (a world where a Buddha teaches) there are three kinds of beings who are of one mind and purpose in seeking the wisdom of the Buddha. Suppose someone were to make offerings to these beings for countless eons, as numerous as the sands of the Ganges River, with a single-minded devotion to the Buddha, and build monasteries that are extremely vast, like a great chiliocosm, made of heavenly sandalwood. In one monastery, there would be hundreds of millions of lecture halls, and in each lecture hall, there would be hundreds of millions of beds, each covered with soft, fine clothing. The beds would be made of hundreds of millions of purple gold and jewels, so that great saints could dwell in the world, and these beds would be used to make offerings to them. After countless eons, when these Buddhas have passed away, for each Buddha, they would build stupas (Buddhist shrines), also as numerous as the sands of the Ganges River; the stupas built for each Buddha would be made of seven treasures, as large as a three-thousand-great-thousand world, extremely tall and majestic.'
極于上界三十三天；一一塔廟所供養蓋，數如江河沙，億百千垓諸真珠貫垂著四面，億千繒幡跱立諸幢，亦如江河沙，眾寶校飾鼓諸伎樂。一一塔廟豎天上柱，諸柱羅列億百千垓，而見供養所設如是。一佛世界所興塔廟幢蓋香花，如是奉事江河沙劫。若聞是經一偈之頌，不懷猶豫頒宣咨嗟，一安住名號福過於彼，並供養吾為天中天，能持奉行不毀禁戒。
「若有明者聞三昧名，得見諸佛如江河沙，亦能恭敬訊息承事，諸兩足聖威神無極，講說經典常無放逸，無數億劫未曾忘失。
「其有曾見過去世吼為說尊經殊異道王，是等末世聞之乃悅，宿從世尊更已啟受，棄捐結網瑕穢之垢，除諸惡行如糞不凈出於貪慾，名曰有目，習樂閑居常無馳騁。其人本在維耶離城，以曾聞佛說是經時，自歸如來及見寶網，於後末世乃持是經，如我所教為弟子說。其行尊妙功德茂盛，愍傷眾生開度諸流，於後末世乃持是經，供養諸佛不可稱計，是等之類於後末世乃持佛法。
「若億千劫凈修梵行在於世間，行不可計積累功德，於後末世聞此經者，福超于彼無能限量，啟受經典精思無底，游諸佛土不可計會。見諸正覺講無限法，見阿彌陀、阿閦如來，其欲睹此諸人中導離垢光㷿、師子月英，然後末世當持此經。若復欲見彌勒
【現代漢語翻譯】 現代漢語譯本：在最上層的三十三天（佛教宇宙觀中的欲界第二天），每一座塔廟所供奉的寶蓋，數量如同恒河沙一樣多，數以億百千垓的真珠串聯垂掛在四面，數以億千的繒幡豎立如幢，也像恒河沙一樣多，各種寶物裝飾，奏響各種樂器。每一座塔廟都豎立著天上的柱子，這些柱子排列著億百千垓，所見的供養陳設就是這樣。一個佛世界所興建的塔廟、寶幢、寶蓋、香花，這樣奉事如同恒河沙劫的時間。如果有人聽聞這部經的一個偈頌，不懷疑猶豫，宣揚讚歎，安住于名號，其福德超過上述的供養，並且供養我這個天中之天，能夠持守奉行而不毀壞戒律。 如果有人明瞭，聽聞三昧（佛教的禪定）之名，就能見到如同恒河沙一樣多的諸佛，也能恭敬地問候承事，這些兩足聖者（佛的尊稱）的威神力是無窮無盡的，講說經典常常不懈怠，無數億劫都不曾忘失。 那些曾經在過去世見到吼（佛的別稱）為他們講說尊貴的經典，殊異的道王（佛的別稱），這些人到了末世聽到這部經會感到喜悅，他們宿世就從世尊那裡接受過教誨，拋棄了結網（比喻煩惱）的瑕疵污垢，去除各種惡行，如同糞便不凈一樣遠離貪慾，這樣的人被稱為有眼目（有智慧），喜歡安閑居住，常常不放縱。這個人原本在維耶離城（古印度城市），因為曾經聽聞佛陀講說這部經，就皈依如來並且見到寶網（佛的莊嚴），在後來的末世能夠持誦這部經，如同我所教導的那樣為弟子們講說。他的行為尊貴美好，功德茂盛，憐憫傷痛眾生，開導他們脫離生死輪迴，在後來的末世能夠持誦這部經，供養諸佛，數量不可計數，這樣的人在後來的末世能夠護持佛法。 如果有人在億千劫的時間裡清凈地修持梵行（清凈的行為），在世間修行不可計量的功德，在後來的末世聽到這部經的人，他的福德超過上述的人，沒有人能夠比得上，接受經典，精進思考，沒有窮盡，遊歷諸佛國土，不可計數。見到諸位正覺（佛的別稱）講說無限的佛法，見到阿彌陀佛、阿閦佛如來，那些想要見到這些人中導師，離垢光（佛的別稱）、師子月英（佛的別稱）的人，在後來的末世應當持誦這部經。如果還想見到彌勒（未來佛）
【English Translation】 English version: At the highest realm, the Thirty-three Heavens (the second heaven in the desire realm of Buddhist cosmology), the canopies offered at each stupa and temple are as numerous as the sands of the Ganges River. Countless billions of trillions of pearls are strung and hung on all sides, and countless thousands of banners stand like masts, also as numerous as the sands of the Ganges River. Various treasures adorn them, and various musical instruments play. Each stupa and temple has heavenly pillars erected, arranged in countless billions of trillions, and the offerings are set up in this way. The stupas, banners, canopies, and flowers offered in a single Buddha-world are dedicated in this way for as many kalpas as there are sands in the Ganges River. If someone hears even one verse of this sutra, without doubt or hesitation, proclaims and praises it, and dwells in the name, their merit surpasses the aforementioned offerings. They also make offerings to me, the Teacher of Gods and Humans, and are able to uphold and practice without breaking the precepts. If someone is wise and hears the name of samadhi (Buddhist meditation), they will be able to see Buddhas as numerous as the sands of the Ganges River. They will also be able to respectfully greet and serve them. The majestic power of these Two-Legged Saints (an epithet for the Buddha) is limitless. They constantly speak the sutras without negligence, and they never forget them for countless billions of kalpas. Those who have seen in past lives the Lion's Roar (an epithet for the Buddha) expounding the noble sutras, the unique King of the Path (an epithet for the Buddha), will rejoice upon hearing this sutra in the latter days. They have received teachings from the World Honored One in past lives, have discarded the defilements of the net (a metaphor for afflictions), have removed all evil deeds, and have turned away from greed like one would from unclean feces. Such people are called 'having eyes' (having wisdom), enjoy living in seclusion, and are never reckless. This person was originally in the city of Vaisali (an ancient Indian city), and because they heard the Buddha expound this sutra, they took refuge in the Tathagata and saw the jeweled net (the Buddha's adornment). In the latter days, they will be able to uphold this sutra and explain it to their disciples as I have taught. Their conduct is noble and excellent, their merit is abundant, they have compassion for suffering beings, and they guide them to liberation from the cycle of birth and death. In the latter days, they will be able to uphold this sutra, make offerings to countless Buddhas, and such people will be able to protect the Dharma in the latter days. If someone practices pure conduct (brahmacarya) for billions of trillions of kalpas, and accumulates immeasurable merit in the world, those who hear this sutra in the latter days will have merit that surpasses them, and no one can compare. They will receive the sutra, contemplate it deeply without end, and travel to countless Buddha-lands. They will see the Perfect Awakened Ones (an epithet for the Buddha) expounding limitless Dharma, and they will see Amitabha Buddha and Akshobhya Buddha. Those who wish to see these guides of humanity, the Light of Purity (an epithet for the Buddha), and Lion Moon Hero (an epithet for the Buddha), should uphold this sutra in the latter days. If they also wish to see Maitreya (the future Buddha)
如來、無垢大聖師子英如來，如光明尊，亦復如是。然後末世當持佛法，順如是比尊妙經典。今者如來為寶網說，自於後世當奉行之，無得住立放逸之地，不毀禁戒常無放逸，於後世時當奉行之。仁壽終時，當速往生上方世界無量光明最勝佛土，世界名曰為寶君主，彼壽終已，當久逮尋見彌勒正覺。」
佛說如是，童子寶網，四萬億菩薩彌勒菩薩等，六十億阿羅漢，九十億諸天、世人、阿須倫，聞佛所說，莫不歡喜，作禮而退。
佛說寶網經
【現代漢語翻譯】 現代漢語譯本：如來（Tathagata）、無垢大聖師子英如來（Vimala Mahasinha Sura Tathagata），如同光明尊（Light Honored One）一樣，也是如此。然後末世之時，應當秉持佛法，遵循如此尊貴微妙的經典。現在如來為寶網（Ratnajala）宣說，自己於後世應當奉行此法，不可安住于放逸之地，不毀壞禁戒，常無放逸，在後世之時應當奉行此法。當壽命終結時，應當迅速往生上方世界無量光明最勝佛土，那個世界名為寶君主（Ratnaraja），在那裡的壽命終結后，應當很快就能見到彌勒（Maitreya）正覺。」 佛陀如此說道，童子寶網（Ratnajala），四萬億菩薩，彌勒菩薩（Maitreya Bodhisattva）等，六十億阿羅漢（Arhat），九十億諸天、世人、阿修羅（Asura），聽聞佛陀所說，無不歡喜，作禮後退下。 佛說寶網經（Ratnajala Sutra）
【English Translation】 English version: The Tathagata, the Vimala Mahasinha Sura Tathagata, like the Light Honored One, is also the same. Then, in the latter days, one should uphold the Dharma, and follow such noble and wonderful scriptures. Now, the Tathagata speaks for Ratnajala, and one should practice this Dharma in the future, not dwelling in a place of negligence, not destroying the precepts, always without negligence, and in the future, one should practice this Dharma. When life ends, one should quickly be reborn in the upper world, the immeasurable light and most excellent Buddha land, that world is called Ratnaraja, and after life ends there, one should quickly see the Maitreya's perfect enlightenment. The Buddha spoke thus, the youth Ratnajala, four hundred trillion Bodhisattvas, Maitreya Bodhisattva and others, six billion Arhats, nine billion Devas, humans, and Asuras, hearing what the Buddha said, were all delighted, paid homage, and withdrew. The Buddha Speaks the Ratnajala Sutra