T14n0438_佛說大乘大方廣佛冠經

大正藏第 14 冊 No. 0438 佛說大乘大方廣佛冠經

No. 438

佛說大乘大方廣佛冠經卷上

西天譯經三藏朝散大夫試鴻臚卿傳梵大師賜紫沙門臣法護等奉　詔譯

如是我聞：

一時，世尊在王舍城鷲峰山中，與大苾芻眾千二百五十人俱，皆是阿羅漢，諸漏已盡。

復有諸大菩薩之眾，慈氏菩薩、妙吉祥菩薩而為上首，並余無數天、龍、夜叉、乾闥婆，及持明仙天女眾等。

爾時，世尊告尊者大迦葉言：「迦葉！我今為令諸初發心菩薩，成熟一切善根故，有所宣說；汝等諦聽，極善作意。」

時大迦葉白佛言：「善哉！世尊！受教而聽。」

佛言：「迦葉！東方去此佛剎，過一殑伽沙數等世界，有世界名曰定嚴，其土有佛，號定手最上吉祥如來、應供、正等正覺，今現住彼教化利益。其佛剎中有菩薩摩訶薩，名離塵步，次補彼佛，當成阿耨多羅三藐三菩提果，號常定手最上吉祥如來、應供、正等正覺，出現世間。

「迦葉！若有住菩薩乘諸善男子及善女人，聞是定手最上吉祥如來名號，及離塵步菩薩摩訶薩名號，能稱念受持者，是人轉生得宿命智，百劫之中背于生死，而能攝集無量福蘊，近證阿耨多羅三藐三菩提果。

【現代漢語翻譯】現代漢語譯本如是我聞：一時，世尊在王舍城（Rājagṛha）的鷲峰山（Gṛdhrakūṭa）中，與一千二百五十位大比丘（bhikṣu）眾在一起，他們都是阿羅漢（arhat），諸漏已盡。又有諸大菩薩（bodhisattva）之眾，以慈氏菩薩（Maitreya）和妙吉祥菩薩（Mañjuśrī）為首，以及無數的天（deva）、龍（nāga）、夜叉（yakṣa）、乾闥婆（gandharva），和持明仙天女等。這時，世尊告訴尊者大迦葉（Mahākāśyapa）說：『迦葉！我今天爲了讓初發心的菩薩們成熟一切善根，所以有所宣說；你們仔細聽，好好用心。』當時，大迦葉對佛說：『很好！世尊！我等受教而聽。』佛說：『迦葉！從這裡向東，經過恒河沙數（gaṅgā-nadī-vālukā）般的世界，有一個世界名叫定嚴（Dṛḍhālaṃkāra），那裡有一尊佛，號為定手最上吉祥如來（Dṛḍhahasta-śreṣṭha-maṅgala-tathāgata）、應供（arhat）、正等正覺（samyaksaṃbuddha），現在住在那裡教化利益眾生。那個佛剎中有一位菩薩摩訶薩（bodhisattva-mahāsattva），名叫離塵步（Vigata-rajas-krama），將繼承那尊佛的佛位，當成就阿耨多羅三藐三菩提（anuttarā-samyak-saṃbodhi）果位，號為常定手最上吉祥如來、應供、正等正覺，出現在世間。『迦葉！如果有住在菩薩乘（bodhisattva-yāna）的善男子和善女人，聽到定手最上吉祥如來的名號，以及離塵步菩薩摩訶薩的名號，能夠稱念受持，這個人轉生後會得到宿命智（pūrva-nivāsānusmṛti-jñāna），在百劫之中背離生死輪迴，並且能夠積聚無量的福德，接近證得阿耨多羅三藐三菩提果。』

【English Translation】 English version Thus have I heard: At one time, the World Honored One was in Mount Gṛdhrakūṭa in the city of Rājagṛha, together with a great assembly of twelve hundred and fifty bhikṣus, all of whom were arhats, their outflows completely exhausted. There were also great assemblies of bodhisattvas, with Bodhisattva Maitreya and Bodhisattva Mañjuśrī as their leaders, along with countless devas, nāgas, yakṣas, gandharvas, and vidyādhara celestial maidens. At that time, the World Honored One said to the venerable Mahākāśyapa: 'Kāśyapa! I am now speaking to enable those bodhisattvas who have just begun their practice to mature all their roots of goodness; you should listen carefully and pay close attention.' Then Mahākāśyapa said to the Buddha: 'Excellent! World Honored One! We will listen as instructed.' The Buddha said: 'Kāśyapa! To the east of this Buddha-field, beyond worlds as numerous as the sands of the Ganges River, there is a world called Dṛḍhālaṃkāra. In that land, there is a Buddha named Dṛḍhahasta-śreṣṭha-maṅgala-tathāgata, an arhat, a samyaksaṃbuddha, who is now residing there, teaching and benefiting beings. In that Buddha-field, there is a bodhisattva-mahāsattva named Vigata-rajas-krama, who will succeed that Buddha and attain the fruit of anuttarā-samyak-saṃbodhi, and will be named Constant Dṛḍhahasta-śreṣṭha-maṅgala-tathāgata, an arhat, a samyaksaṃbuddha, appearing in the world.' 'Kāśyapa! If there are good men and good women who abide in the bodhisattva-yāna, and who hear the name of Dṛḍhahasta-śreṣṭha-maṅgala-tathāgata, and the name of the bodhisattva-mahāsattva Vigata-rajas-krama, and are able to recite and uphold them, that person will be reborn with the knowledge of past lives (pūrva-nivāsānusmṛti-jñāna), will turn away from birth and death for a hundred kalpas, and will be able to accumulate immeasurable merit, and will be close to attaining the fruit of anuttarā-samyak-saṃbodhi.'

「複次，迦葉！東方去此佛剎，過二殑伽沙數等世界，有世界名大菩提場莊嚴妙愛，其土有佛，號蓮華最上吉祥如來、應供、正等正覺，今現住彼教化利益。其佛剎中有菩薩摩訶薩，名蓮華手，次補彼佛，當成阿耨多羅三藐三菩提果，號蓮華上王如來、應供、正等正覺，出現世間。

「迦葉！若有住菩薩乘諸善男子及善女人，聞是蓮華最上吉祥如來、應供、正等正覺名號，及蓮華手菩薩摩訶薩名號，能稱念受持者，是人轉生得宿命智，乃生常得蓮華化生，于諸世間而無染著，超越一切不善之法，猶如蓮華不著於水，當得不退轉于阿耨多羅三藐三菩提，三十千劫中背于生死，而能攝集無量福蘊，近證阿耨多羅三藐三菩提果。

「複次，迦葉！東方去此佛剎，過三殑伽沙數等世界，有世界名離塵藏，其土有佛，號日輪光明最勝吉祥如來、應供、正等正覺，今現住彼教化利益。其佛剎中有菩薩摩訶薩，名日光明，次補彼佛，當成阿耨多羅三藐三菩提果，名諸聖吉祥圓滿最上眾相嚴身如來、應供、正等正覺，出現世間。

「迦葉！若有住菩薩乘諸善男子及善女人，聞是日輪光明最勝吉祥如來、應供、正等正覺名號，及日光明菩薩摩訶薩名號，能稱念受持者，是人轉生得宿命智，乘日輪光照諸善法，不復更

【現代漢語翻譯】現代漢語譯本：『再者，迦葉！從這個佛土向東方，經過相當於兩個恒河沙數的世界，有一個世界名為大菩提場莊嚴妙愛，那個世界有一尊佛，號為蓮華最上吉祥如來（The Lotus Supreme Auspicious Tathagata）、應供（Worthy of Offerings）、正等正覺（Perfectly Enlightened One），現在住在那裡教化利益眾生。那個佛土中有一位菩薩摩訶薩，名為蓮華手（Lotus Hand），將是下一尊佛，當成就阿耨多羅三藐三菩提（Anuttara-samyak-sambodhi，無上正等正覺）果位，號為蓮華上王如來（The Lotus King Tathagata）、應供、正等正覺，將出現在世間。『迦葉！如果有修持菩薩乘的善男子和善女人，聽到蓮華最上吉祥如來、應供、正等正覺的名號，以及蓮華手菩薩摩訶薩的名號，能夠稱念受持，這個人轉生後會獲得宿命智（knowledge of past lives），並且常常在蓮花中化生，在世間不會被污染，超越一切不善之法，就像蓮花不沾染水一樣，將不會退轉于阿耨多羅三藐三菩提，在三十千劫中背離生死，並且能夠積累無量的福德，接近證得阿耨多羅三藐三菩提的果位。『再者，迦葉！從這個佛土向東方，經過相當於三個恒河沙數的世界，有一個世界名為離塵藏，那個世界有一尊佛，號為日輪光明最勝吉祥如來（The Sun Wheel Light Most Excellent Auspicious Tathagata）、應供、正等正覺，現在住在那裡教化利益眾生。那個佛土中有一位菩薩摩訶薩，名為日光明（Sunlight），將是下一尊佛，當成就阿耨多羅三藐三菩提果位，名為諸聖吉祥圓滿最上眾相嚴身如來（The Auspicious Perfect Supreme Adorned Tathagata of All Sages）、應供、正等正覺，將出現在世間。『迦葉！如果有修持菩薩乘的善男子和善女人，聽到日輪光明最勝吉祥如來、應供、正等正覺的名號，以及日光明菩薩摩訶薩的名號，能夠稱念受持，這個人轉生後會獲得宿命智，乘著日輪的光明照耀各種善法，不再...

【English Translation】 English version: 'Furthermore, Kashyapa! To the east of this Buddha-field, passing through worlds as numerous as two Ganges sands, there is a world named Great Bodhi Ground Adorned with Wonderful Love. In that land, there is a Buddha named Lotus Supreme Auspicious Tathagata (蓮華最上吉祥如來), Worthy of Offerings (應供), Perfectly Enlightened One (正等正覺), who now dwells there, teaching and benefiting beings. In that Buddha-field, there is a Bodhisattva Mahasattva named Lotus Hand (蓮華手), who will be the next Buddha, attaining the fruit of Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提), and will be named Lotus King Tathagata (蓮華上王如來), Worthy of Offerings, Perfectly Enlightened One, appearing in the world. 'Kashyapa! If there are good men and good women who abide in the Bodhisattva Vehicle, upon hearing the name of Lotus Supreme Auspicious Tathagata, Worthy of Offerings, Perfectly Enlightened One, and the name of Bodhisattva Mahasattva Lotus Hand, and are able to recite and uphold them, these people will be reborn with the knowledge of past lives (宿命智), and will always be born from a lotus flower, without attachment to the world, transcending all unwholesome dharmas, just as a lotus flower is not attached to water. They will not regress from Anuttara-samyak-sambodhi, will turn away from birth and death for thirty thousand kalpas, and will be able to accumulate immeasurable blessings, drawing near to the attainment of the fruit of Anuttara-samyak-sambodhi. 'Furthermore, Kashyapa! To the east of this Buddha-field, passing through worlds as numerous as three Ganges sands, there is a world named Free from Dust Treasury. In that land, there is a Buddha named Sun Wheel Light Most Excellent Auspicious Tathagata (日輪光明最勝吉祥如來), Worthy of Offerings, Perfectly Enlightened One, who now dwells there, teaching and benefiting beings. In that Buddha-field, there is a Bodhisattva Mahasattva named Sunlight (日光明), who will be the next Buddha, attaining the fruit of Anuttara-samyak-sambodhi, and will be named The Auspicious Perfect Supreme Adorned Tathagata of All Sages (諸聖吉祥圓滿最上眾相嚴身如來), Worthy of Offerings, Perfectly Enlightened One, appearing in the world. 'Kashyapa! If there are good men and good women who abide in the Bodhisattva Vehicle, upon hearing the name of Sun Wheel Light Most Excellent Auspicious Tathagata, Worthy of Offerings, Perfectly Enlightened One, and the name of Bodhisattva Mahasattva Sunlight, and are able to recite and uphold them, these people will be reborn with the knowledge of past lives, riding on the light of the sun wheel, illuminating all wholesome dharmas, and will no longer...

生墮三惡趣，疑惑怖畏，當得不退轉于阿耨多羅三藐三菩提，千劫之中背于生死，近證阿耨多羅三藐三菩提果。

「複次，迦葉！東方去此佛剎，過四殑伽沙數等世界，有世界名得自在，其土有佛，號一寶蓋最上如來、應供、正等正覺，今現住彼教化利益。

「迦葉！若有住菩薩乘諸善男子及善女人，聞是一寶蓋最上如來、應供、正等正覺名號，能稱念受持者，是人轉生得宿命智，不于下劣族姓中生，不于貧窶族姓中生，在在所生而悉于彼王宮中生，所生之處無母障難、無父障難，無富貴難、無疾病難，當得不退轉于阿耨多羅三藐三菩提，三十千劫中背于生死，近證阿耨多羅三藐三菩提果。

「複次，迦葉！東方去此佛剎，過五殑伽沙數等世界，有世界名清凈藏，其土有佛號定最上吉祥如來、應供、正等正覺，今現住彼教化利益。

「迦葉！彼定最上吉祥如來、應供、正等正覺，往昔修行菩薩道時發大誓願，愿我當來得成佛時，若有住菩薩乘諸善男子及善女人，聞我名號能稱念受持者，是人世世生生常得出家，得出家已而悉獲于千三摩地，一一三摩地中復證百千俱胝那庾多三摩地門，彼之所得諸三摩地永不散失。能於過去已入涅槃十千佛所瞻禮聽法，所有現在未來世中見佛聽法，亦復如是，

【現代漢語翻譯】現代漢語譯本：

即使墮入三惡道，心懷疑惑和恐懼，也能最終不退轉于阿耨多羅三藐三菩提（無上正等正覺），在千劫之中背離生死輪迴，接近證得阿耨多羅三藐三菩提的果位。

『再者，迦葉！從這個佛剎向東方，經過四殑伽沙（恒河沙）數的世界，有一個世界名為得自在，那裡的佛號為一寶蓋最上如來（One Jewel Canopy Supreme Tathagata）、應供（Worthy of Offerings）、正等正覺（Perfectly Enlightened One），現在住在那裡教化利益眾生。

『迦葉！如果有修持菩薩乘的善男子和善女人，聽到一寶蓋最上如來、應供、正等正覺的名號，能夠稱念受持，這個人轉生時會獲得宿命智，不會出生在低劣的族姓中，也不會出生在貧困的族姓中，無論出生在哪裡都會在王宮中出生，出生的地方沒有母親的障礙、沒有父親的障礙，沒有富貴的障礙、沒有疾病的障礙，最終不退轉于阿耨多羅三藐三菩提，在三萬劫中背離生死輪迴，接近證得阿耨多羅三藐三菩提的果位。

『再者，迦葉！從這個佛剎向東方，經過五殑伽沙數的世界，有一個世界名為清凈藏，那裡的佛號為定最上吉祥如來（Samadhi Supreme Auspicious Tathagata）、應供、正等正覺，現在住在那裡教化利益眾生。

『迦葉！那位定最上吉祥如來、應供、正等正覺，在過去修行菩薩道時發下大誓願，愿我將來成佛時，如果有修持菩薩乘的善男子和善女人，聽到我的名號能夠稱念受持，這個人世世代代常常能夠出家，出家後會獲得一千種三摩地（禪定），每一種三摩地中又會證得百千俱胝那庾多（百千億）種三摩地門，他們所獲得的這些三摩地永遠不會散失。能夠瞻禮聽法過去已經入涅槃的十千佛，所有現在和未來世中見佛聽法，也都是如此。 English version:

Even if one falls into the three evil realms, with doubts and fears, one will ultimately not regress from Anuttara-samyak-sambodhi (Unsurpassed Perfect Enlightenment), turning away from the cycle of birth and death within a thousand kalpas, and approaching the attainment of the fruit of Anuttara-samyak-sambodhi.

'Furthermore, Kashyapa! Going east from this Buddha-field, passing through worlds as numerous as four Ganges sands, there is a world named 'Attained Freedom,' where there is a Buddha named One Jewel Canopy Supreme Tathagata (Eka-ratna-chatra-uttama-tathagata), Worthy of Offerings (Arhat), Perfectly Enlightened One (Samyak-sambuddha), who now resides there teaching and benefiting beings.

'Kashyapa! If there are good men and good women who abide in the Bodhisattva Vehicle, who hear the name of this One Jewel Canopy Supreme Tathagata, Worthy of Offerings, Perfectly Enlightened One, and are able to recite and uphold it, that person will be reborn with the knowledge of past lives, will not be born into inferior families, nor will they be born into impoverished families. Wherever they are born, they will be born in royal palaces. In their place of birth, there will be no obstacles from their mother, no obstacles from their father, no obstacles of wealth and nobility, and no obstacles of illness. They will ultimately not regress from Anuttara-samyak-sambodhi, turning away from the cycle of birth and death within thirty thousand kalpas, and approaching the attainment of the fruit of Anuttara-samyak-sambodhi.

'Furthermore, Kashyapa! Going east from this Buddha-field, passing through worlds as numerous as five Ganges sands, there is a world named 'Pure Treasury,' where there is a Buddha named Samadhi Supreme Auspicious Tathagata (Samadhi-uttama-mangala-tathagata), Worthy of Offerings, Perfectly Enlightened One, who now resides there teaching and benefiting beings.

'Kashyapa! That Samadhi Supreme Auspicious Tathagata, Worthy of Offerings, Perfectly Enlightened One, when practicing the Bodhisattva path in the past, made a great vow: 'When I attain Buddhahood in the future, if there are good men and good women who abide in the Bodhisattva Vehicle, who hear my name and are able to recite and uphold it, that person will always be able to leave home in every lifetime. After leaving home, they will obtain a thousand samadhis (meditative absorptions), and in each samadhi, they will attain hundreds of thousands of kotis of nayutas (hundreds of thousands of billions) of samadhi doors. These samadhis they have attained will never be lost. They will be able to pay homage and listen to the Dharma from ten thousand Buddhas who have already entered Nirvana in the past. Likewise, they will see Buddhas and listen to the Dharma in all present and future lives.'

【English Translation】 Even if one falls into the three evil realms, with doubts and fears, one will ultimately not regress from Anuttara-samyak-sambodhi (Unsurpassed Perfect Enlightenment), turning away from the cycle of birth and death within a thousand kalpas, and approaching the attainment of the fruit of Anuttara-samyak-sambodhi. 'Furthermore, Kashyapa! Going east from this Buddha-field, passing through worlds as numerous as four Ganges sands, there is a world named 'Attained Freedom,' where there is a Buddha named One Jewel Canopy Supreme Tathagata (Eka-ratna-chatra-uttama-tathagata), Worthy of Offerings (Arhat), Perfectly Enlightened One (Samyak-sambuddha), who now resides there teaching and benefiting beings. 'Kashyapa! If there are good men and good women who abide in the Bodhisattva Vehicle, who hear the name of this One Jewel Canopy Supreme Tathagata, Worthy of Offerings, Perfectly Enlightened One, and are able to recite and uphold it, that person will be reborn with the knowledge of past lives, will not be born into inferior families, nor will they be born into impoverished families. Wherever they are born, they will be born in royal palaces. In their place of birth, there will be no obstacles from their mother, no obstacles from their father, no obstacles of wealth and nobility, and no obstacles of illness. They will ultimately not regress from Anuttara-samyak-sambodhi, turning away from the cycle of birth and death within thirty thousand kalpas, and approaching the attainment of the fruit of Anuttara-samyak-sambodhi. 'Furthermore, Kashyapa! Going east from this Buddha-field, passing through worlds as numerous as five Ganges sands, there is a world named 'Pure Treasury,' where there is a Buddha named Samadhi Supreme Auspicious Tathagata (Samadhi-uttama-mangala-tathagata), Worthy of Offerings, Perfectly Enlightened One, who now resides there teaching and benefiting beings. 'Kashyapa! That Samadhi Supreme Auspicious Tathagata, Worthy of Offerings, Perfectly Enlightened One, when practicing the Bodhisattva path in the past, made a great vow: 'When I attain Buddhahood in the future, if there are good men and good women who abide in the Bodhisattva Vehicle, who hear my name and are able to recite and uphold it, that person will always be able to leave home in every lifetime. After leaving home, they will obtain a thousand samadhis (meditative absorptions), and in each samadhi, they will attain hundreds of thousands of kotis of nayutas (hundreds of thousands of billions) of samadhi doors. These samadhis they have attained will never be lost. They will be able to pay homage and listen to the Dharma from ten thousand Buddhas who have already entered Nirvana in the past. Likewise, they will see Buddhas and listen to the Dharma in all present and future lives.'

當得不退轉于阿耨多羅三藐三菩提，世世所生千劫之中背于生死，近證阿耨多羅三藐三菩提果。

「迦葉，若有住菩薩乘諸善男子及善女人，聞是定最上吉祥如來、應供、正等正覺名號，能稱念受持者，是人于彼如是行相所求皆得。

「複次，迦葉！東方去此佛剎，過六殑伽沙數等世界，有世界名寶莊嚴，其土有佛，號寶輪光明高勝吉祥王如來、應供、正等正覺，今現住彼教化利益。

「迦葉！若有住菩薩乘諸善男子及善女人，聞是寶輪光明高勝吉祥王如來、應供、正等正覺名號，能稱念受持者，是人轉生得宿命智，有念有慧諸相圓滿，當得成就信順之語，獲得無斷語言辯才。迦葉！是人能于天人世間一切辯才之中，不為他所退怯間斷，常得語言辯才無斷。又善男子及善女人，若能稱念彼佛名者，是人聽法之時，得佛聖相為現其前，若於諸法昔所未聞，隨所受學，即時獲得無邊俱胝那庾多百千隨轉陀羅尼；又此閻浮提中，一切有情隨所樂求而悉能知，然後如其信解善為說法，當得不退轉于阿耨多羅三藐三菩提，阿僧祇俱胝那庾多百千劫中背于生死，而能攝集無量福蘊。

佛說大乘大方廣佛冠經卷上大正藏第 14 冊 No. 0438 佛說大乘大方廣佛冠經

佛說大乘大方廣

【現代漢語翻譯】現代漢語譯本當能證得阿耨多羅三藐三菩提（無上正等正覺），生生世世在千劫之中遠離生死輪迴，很快就能證得阿耨多羅三藐三菩提的果位。『迦葉（佛陀弟子名），如果有修持菩薩乘的善男子和善女人，聽聞到定最上吉祥如來、應供、正等正覺的名號，能夠稱念受持，這個人所求的願望都能實現。』『再者，迦葉！東方從這個佛剎（佛所教化的世界）過去，經過六個恒河沙數那麼多的世界，有一個世界名為寶莊嚴，那個世界有一尊佛，號為寶輪光明高勝吉祥王如來、應供、正等正覺，現在住在那裡教化眾生，利益他們。』『迦葉！如果有修持菩薩乘的善男子和善女人，聽聞到寶輪光明高勝吉祥王如來、應供、正等正覺的名號，能夠稱念受持，這個人轉生后能獲得宿命智（知曉前世的能力），具有憶念和智慧，諸種相好圓滿，將能成就信順之語，獲得無礙的辯才。迦葉！這個人能在天人世間的一切辯才中，不被他人所退怯或間斷，常能獲得無礙的辯才。此外，善男子和善女人，如果能稱念這尊佛的名號，這個人聽法的時候，能見到佛的聖相顯現在他面前，如果對於諸法過去沒有聽聞過，隨著所受的教導和學習，即時就能獲得無量俱胝那由他百千隨轉陀羅尼（總持法門）；並且在這個閻浮提（我們所居住的世界）中，一切眾生隨其所樂求都能知曉，然後根據他們的信解，善巧地為他們說法，當能證得阿耨多羅三藐三菩提，在阿僧祇俱胝那由他百千劫中遠離生死輪迴，並且能夠積累無量的福德。』佛說大乘大方廣佛冠經卷上大正藏第 14 冊 No. 0438 佛說大乘大方廣佛冠經佛說大乘大方廣

【English Translation】 English version They will attain Anuttara-samyak-sambodhi (unexcelled complete enlightenment), and in life after life, throughout thousands of kalpas, they will turn away from birth and death, and will soon realize the fruit of Anuttara-samyak-sambodhi. 'Kashyapa (a disciple of the Buddha), if there are good men and good women who abide in the Bodhisattva path, and who hear the name of the Tathagata, Arhat, Samyak-sambuddha, 'The Most Auspicious and Supreme Settled One', and are able to recite and uphold it, then all their wishes will be fulfilled.' 'Furthermore, Kashyapa! To the east of this Buddha-field, beyond six Ganges river sands of worlds, there is a world named 'Jewel Adornment'. In that land, there is a Buddha named 'Jewel Wheel Light, Exalted and Auspicious King Tathagata, Arhat, Samyak-sambuddha', who is now residing there, teaching and benefiting beings.' 'Kashyapa! If there are good men and good women who abide in the Bodhisattva path, and who hear the name of the Tathagata, Arhat, Samyak-sambuddha, 'Jewel Wheel Light, Exalted and Auspicious King', and are able to recite and uphold it, then they will be reborn with the knowledge of past lives, possessing mindfulness and wisdom, and all their characteristics will be complete. They will attain words of faith and accord, and will gain unobstructed eloquence. Kashyapa! This person, among all the eloquence of gods and humans, will not be intimidated or interrupted by others, and will always have unobstructed eloquence. Furthermore, if good men and good women are able to recite the name of that Buddha, when they listen to the Dharma, they will see the holy form of the Buddha appear before them. If they have not heard of certain dharmas before, as they receive teachings and learn, they will immediately obtain countless kotis of nayutas of hundreds of thousands of Dharanis (mantras that hold the essence of teachings). Moreover, in this Jambudvipa (the world we live in), they will know what all sentient beings desire, and then, according to their understanding and faith, they will skillfully teach them the Dharma. They will attain Anuttara-samyak-sambodhi, and in asamkhya kotis of nayutas of hundreds of thousands of kalpas, they will turn away from birth and death, and will be able to accumulate immeasurable merit.' The Sutra of the Great Vehicle, the Great Vaipulya Buddha Crown Sutra, Volume 1 Taisho Tripitaka Volume 14, No. 0438, The Sutra of the Great Vehicle, the Great Vaipulya Buddha Crown Sutra The Sutra of the Great Vehicle, the Great Vaipulya

佛冠經卷下

西天譯經三藏朝散大夫試鴻臚卿傳梵大師賜紫沙門臣法護等奉　詔譯

「複次，迦葉！南方去此佛剎，過三十千世界，有世界名悅意聲，彼土有佛，號無邊步跡如來、應供、正等正覺，今現住彼教化利益。

「迦葉！若有住菩薩乘諸善男子及善女人，聞彼無邊步跡如來、應供、正等正覺名號，能稱念受持者，是人轉生得宿命智，獲得月輪清凈菩薩三摩地，住是三摩地已，所有東方殑伽沙數等諸佛世尊，親得瞻睹。如是南、西、北方四維上下，普遍十方，彼一一方所有殑伽沙數等諸佛世尊，悉得瞻睹，而於彼彼佛世尊所，聽受說法皆能解了，常得值遇諸佛出世，於一切時不暫舍離諸佛世尊，乃至證成菩提畢竟邊際，永得不退轉于阿耨多羅三藐三菩提，三十五千劫中背于生死，而能攝集無量福蘊。

「複次迦葉，南方去此佛剎，過三十五世界，有世界名妙香最上香，彼土有佛，號無邊香最上王如來、應供、正等正覺，今現住彼教化利益。

「迦葉！彼無邊香最上王如來，往昔修行菩薩道時，發大誓願，愿我當來得成佛時，若有住菩薩乘諸善男子及善女人，聞我名號能稱念受持者，是人獲彼多種功德：所謂於一切處在在所生得宿命智；梵行圓滿具三十二大丈夫相，莊嚴其身；又

【現代漢語翻譯】現代漢語譯本「再者，迦葉！從這個佛土向南方，經過三十千個世界，有一個世界名為悅意聲（悅耳的聲音），那個地方有一尊佛，號為無邊步跡如來（行走無邊際的如來）、應供（值得供養的）、正等正覺（完全覺悟的），現在住在那裡教化眾生，利益他們。「迦葉！如果有安住于菩薩乘的善男子和善女人，聽到那位無邊步跡如來、應供、正等正覺的名號，能夠稱念受持，這個人轉生後會獲得宿命智（知曉前世的能力），獲得月輪清凈菩薩三摩地（像月亮一樣清凈的菩薩禪定），安住于這種三摩地后，所有東方恒河沙數般的諸佛世尊，都能親自見到。像這樣，南方、西方、北方、四維（東南、東北、西南、西北）上下，普遍十方，每一方所有恒河沙數般的諸佛世尊，都能見到，並且在那些佛世尊那裡，聽受佛法都能理解，常常能夠遇到諸佛出世，在一切時候都不暫時離開諸佛世尊，乃至證成菩提（覺悟）的究竟邊際，永遠不會在阿耨多羅三藐三菩提（無上正等正覺）上退轉，在三十五千劫中背離生死輪迴，並且能夠積累無量的福德。「再者，迦葉！從這個佛土向南方，經過三十五個世界，有一個世界名為妙香最上香（最美妙的香氣），那個地方有一尊佛，號為無邊香最上王如來（香氣無邊最上的如來）、應供、正等正覺，現在住在那裡教化眾生，利益他們。「迦葉！那位無邊香最上王如來，在過去修行菩薩道時，發下大誓願，愿我將來成佛時，如果有安住于菩薩乘的善男子和善女人，聽到我的名號能夠稱念受持，這個人會獲得多種功德：即在一切地方，無論轉生到哪裡都能獲得宿命智；梵行（清凈的行為）圓滿，具足三十二大丈夫相（佛陀的特殊相貌），莊嚴自身；又

【English Translation】 English version 「Furthermore, Kashyapa! To the south of this Buddha-land, passing thirty thousand worlds, there is a world named Delightful Sound. In that land, there is a Buddha named Boundless Footsteps Tathagata, Arhat, Samyak-sambuddha, who is now dwelling there, teaching and benefiting beings. 「Kashyapa! If there are good men and good women who abide in the Bodhisattva Vehicle, and who hear the name of that Boundless Footsteps Tathagata, Arhat, Samyak-sambuddha, and are able to recite and uphold it, such a person will be reborn with the knowledge of past lives, and will attain the Moon-like Purity Bodhisattva Samadhi. Having abided in this Samadhi, all the Buddhas, World Honored Ones, as numerous as the sands of the Ganges River in the east, will be seen in person. Likewise, in the south, west, north, the four intermediate directions, above and below, throughout the ten directions, all the Buddhas, World Honored Ones, as numerous as the sands of the Ganges River in each of these directions, will be seen. And in the presence of those Buddhas, World Honored Ones, they will be able to understand the Dharma they hear, and will always encounter the Buddhas when they appear in the world. At all times, they will not be separated from the Buddhas, World Honored Ones, until they attain the ultimate limit of Bodhi, and will never regress from Anuttara-samyak-sambodhi. For thirty-five thousand kalpas, they will turn away from birth and death, and will be able to accumulate immeasurable merit. 「Furthermore, Kashyapa! To the south of this Buddha-land, passing thirty-five worlds, there is a world named Wonderful Fragrance, Supreme Fragrance. In that land, there is a Buddha named Boundless Fragrance, Supreme King Tathagata, Arhat, Samyak-sambuddha, who is now dwelling there, teaching and benefiting beings. 「Kashyapa! That Boundless Fragrance, Supreme King Tathagata, when he was practicing the Bodhisattva path in the past, made a great vow: 『When I attain Buddhahood in the future, if there are good men and good women who abide in the Bodhisattva Vehicle, and who hear my name and are able to recite and uphold it, such a person will obtain many merits: that is, in all places, wherever they are born, they will obtain the knowledge of past lives; their pure conduct will be complete, and they will possess the thirty-two marks of a great man, adorning their body; and also』

復余佛剎中蒙光照觸者，皆悉來集，我為彼等圓滿一切菩提勝行。又復若此，大地大火充滿普遍燒然，火燒然已，大地出現種種珍寶，諸來求者而周給之，然彼一切亦無少分差動之相，當得不退轉于阿耨多羅三藐三菩提，三十千劫中背于生死，而能攝集無量福蘊。

「複次，迦葉！南方去此佛剎，過一殑伽沙數等世界(此下合有世界之名，梵本元闕)，彼土有佛，號寶上如來、應供、正等正覺，今現住彼教化利益。

「迦葉！若有住菩薩乘諸善男子及善女人，聞彼寶上如來、應供、正等正覺名號，能稱念受持者，是人轉生得宿命智，又復當生在母胎中即得見佛，彼佛勸贊作如是言：『善男子！汝當成熟阿耨多羅三藐三菩提，故速出母胎。』千劫之中背于生死，而能攝集無量福蘊。

「複次，迦葉！西方去此佛剎，過三殑伽沙數等世界，有世界名不知遍知，彼土有佛，號大光明照如來、應供、正等正覺，今現住彼教化利益。

「迦葉！若有住菩薩乘諸善男子及善女人，聞彼大光明照如來、應供、正等正覺名號，能稱念受持者，是人轉生得宿命智，獲得日輪光明最上三摩地，住是三摩地已，得見殑伽沙數等諸佛世尊，如無能勝等諸大菩薩所有功德，亦同稱讚是人功德。

「迦葉！又若女人

【現代漢語翻譯】現代漢語譯本此外，凡是我的佛土中被光明照觸到的眾生，都將聚集而來，我將為他們圓滿一切菩提的殊勝修行。又如果出現這種情況，大地被大火充滿並普遍燃燒，火燃燒過後，大地上會出現各種珍寶，用來賙濟那些前來求取的人，然而這一切都不會有絲毫的動搖之相，他們將不會在阿耨多羅三藐三菩提（無上正等正覺）的道路上退轉，在三十千劫中背離生死輪迴，並且能夠積累無量的福德。『再者，迦葉！從這個佛土向南方，經過相當於恒河沙數的世界（此處應有世界之名，梵本原文缺失），那個地方有一尊佛，號為寶上如來（Ratnaśikhin，寶頂如來）、應供（Arhat，應受供養者）、正等正覺（Samyaksaṃbuddha，正遍知者），現在住在那裡教化利益眾生。『迦葉！如果有安住于菩薩乘的善男子和善女人，聽到寶上如來、應供、正等正覺的名號，能夠稱念受持，這個人轉生後會獲得宿命智，並且當他還在母胎中時就能見到佛，那尊佛會勸讚他說：『善男子！你應當成熟阿耨多羅三藐三菩提，所以要儘快出離母胎。』在千劫之中背離生死輪迴，並且能夠積累無量的福德。『再者，迦葉！從這個佛土向西方，經過相當於三倍恒河沙數的世界，有一個世界名為不知遍知（Ajñānavijñāna，無知與知），那個地方有一尊佛，號為大光明照如來（Mahāprabhāsa，大光明）、應供、正等正覺，現在住在那裡教化利益眾生。『迦葉！如果有安住于菩薩乘的善男子和善女人，聽到大光明照如來、應供、正等正覺的名號，能夠稱念受持，這個人轉生後會獲得宿命智，獲得日輪光明最上三摩地（Sūryavairocanasamādhi，日光遍照三昧），安住于這個三摩地后，能夠見到恒河沙數諸佛世尊，如同無能勝（Ajita，阿逸多）等諸大菩薩所具有的功德一樣，也會稱讚這個人的功德。『迦葉！又如果女人

【English Translation】 English version Furthermore, all beings in my Buddha-field who are touched by the light will gather here, and I will perfect all the superior practices of Bodhi for them. Moreover, if this happens, the earth will be filled with great fire and burn universally. After the fire has burned, various treasures will appear on the earth, and they will be given to those who come seeking them. Yet, all of this will not have the slightest sign of disturbance. They will not regress from Anuttara-samyak-sambodhi (unexcelled perfect enlightenment), will turn their backs on birth and death for thirty thousand kalpas, and will be able to accumulate immeasurable merit. 『Furthermore, Kashyapa! To the south of this Buddha-field, passing through worlds as numerous as the sands of the Ganges (the name of the world should be here, but it is missing in the original Sanskrit text), there is a Buddha named Ratnaśikhin (Jewel-Crested Tathagata), Arhat (Worthy One), Samyaksaṃbuddha (Perfectly Enlightened One), who is now dwelling there, teaching and benefiting beings. 『Kashyapa! If there are good men and good women who abide in the Bodhisattva Vehicle, and who hear the name of Ratnaśikhin, Arhat, Samyaksaṃbuddha, and are able to recite and uphold it, that person will be reborn with the knowledge of past lives. Moreover, while still in the womb, they will see the Buddha, and that Buddha will encourage them, saying: 『Good man! You should mature Anuttara-samyak-sambodhi, therefore, quickly leave the womb.』 They will turn their backs on birth and death for a thousand kalpas and will be able to accumulate immeasurable merit. 『Furthermore, Kashyapa! To the west of this Buddha-field, passing through worlds as numerous as three times the sands of the Ganges, there is a world named Ajñānavijñāna (Ignorance and Knowledge), and there is a Buddha named Mahāprabhāsa (Great Light Tathagata), Arhat, Samyaksaṃbuddha, who is now dwelling there, teaching and benefiting beings. 『Kashyapa! If there are good men and good women who abide in the Bodhisattva Vehicle, and who hear the name of Mahāprabhāsa, Arhat, Samyaksaṃbuddha, and are able to recite and uphold it, that person will be reborn with the knowledge of past lives, will attain the supreme Samadhi of the Sun's Light (Sūryavairocanasamādhi), and having abided in this Samadhi, will see Buddhas, World Honored Ones, as numerous as the sands of the Ganges. Like the merits possessed by great Bodhisattvas such as Ajita (Invincible), they will also praise the merits of this person. 『Kashyapa! Moreover, if a woman

在母胎中得聞彼如來名者，是人後生不復成彼女人之相，此報終已當成男子。何以故？為由得聞如是大神通、大威德如來名號，能受持故。」

爾時世尊，即說頌曰：

「若有女人處母胎，　　聞佛大仙勝名號，　是人轉此女身已，　　當成有智之男子；　證成無上大菩提，　　利益一切眾生類，　能于天上及人間，　　普為眾生作趣向。

「複次，迦葉！若有住菩薩乘諸善男子及善女人，聞彼如來名號能稱念受持者，是人阿僧祇劫中背于生死，而能攝集無量福蘊，近證阿耨多羅三藐三菩提果。

「複次，迦葉！北方去此佛剎，過四十千世界，有世界名有寶，彼土有佛，號寶開花普耀吉祥如來、應供、正等正覺，今現住彼教化利益。

「迦葉！若有住菩薩乘諸善男子及善女人，聞彼寶開花普耀吉祥如來、應供、正等正覺名號，能稱念受持者，是人轉生得宿命智，獲得寶月菩薩三摩地，住是三摩地已，能解一切眾生語言音聲，得佛加持無礙語言辯才成就，若有眾生樂求見彼，住虛空中宣說諸法，是人即時隨意能現；又此閻浮提中一切眾生，隨有樂求所出音聲，是人各各悉能了知。又若此三千大千世界一切眾生，隨有樂求所出音聲諸言說等，是人悉知，如其信解各為說法，當得不退轉于

【現代漢語翻譯】現代漢語譯本：'如果在母胎中就聽聞那位如來的名號，這個人後世將不再是女人的形態，此生結束後會轉產生男子。為什麼呢？因為聽聞了如此具有大神通、大威德的如來名號，並且能夠受持的緣故。'

那時，世尊即說偈頌道：

'如果有女人在母胎中，聽聞佛陀大仙殊勝的名號，這個人轉過女身之後，將成為有智慧的男子；證得無上大菩提，利益一切眾生，能在天上和人間，普遍為眾生指引方向。'

'再者，迦葉（佛陀弟子名）！如果有修持菩薩道的善男子和善女人，聽聞那位如來的名號，能夠稱念受持，這個人將在無數劫中遠離生死輪迴，並且能夠積累無量的福德，接近證得阿耨多羅三藐三菩提（無上正等正覺）的果位。'

'再者，迦葉！從北方越過此佛剎（佛所教化的世界）四十千個世界，有一個世界名為有寶，那個地方有一尊佛，號為寶開花普耀吉祥如來（如來的十個稱號之一，意為應受供養、正等覺悟的佛陀）、應供（如來的十個稱號之一，意為應受供養）、正等正覺（如來的十個稱號之一，意為完全覺悟），現在住在那裡教化利益眾生。'

'迦葉！如果有修持菩薩道的善男子和善女人，聽聞寶開花普耀吉祥如來、應供、正等正覺的名號，能夠稱念受持，這個人轉生后將獲得宿命智（知曉前世的能力），獲得寶月菩薩三摩地（禪定），安住于這種禪定之後，能夠理解一切眾生的語言和聲音，得到佛的加持，成就無礙的語言辯才。如果有眾生樂意求見他，他可以在虛空中宣說諸法，這個人可以立即隨意顯現；而且這個閻浮提（我們所居住的世界）中的一切眾生，無論喜歡聽什麼聲音，這個人都能一一知曉。此外，如果這三千大千世界（佛教宇宙觀中的一個世界系統）的一切眾生，無論喜歡聽什麼聲音或言說，這個人都能知曉，並根據他們的信仰和理解為他們說法，將不會退轉于'

【English Translation】 English version: 'If one hears the name of that Tathagata while in the womb, that person will not be reborn as a woman in their next life; upon the end of this life, they will be reborn as a man. Why is this? It is because they have heard the name of the Tathagata, who possesses such great spiritual powers and majestic virtue, and are able to uphold it.'

At that time, the World Honored One spoke the following verse:

'If a woman is in the womb, and hears the excellent name of the Buddha, the Great Sage, that person, having transformed from a female body, will become a wise man; attaining the unsurpassed Great Bodhi, benefiting all sentient beings, able to guide all beings in the heavens and in the human realm.'

'Furthermore, Kashyapa (name of a disciple of the Buddha)! If there are good men and good women who abide in the Bodhisattva path, and who hear the name of that Tathagata and are able to recite and uphold it, that person will turn away from birth and death for countless kalpas (eons), and will be able to accumulate immeasurable merit, drawing near to the attainment of the fruit of Anuttara-samyak-sambodhi (unexcelled perfect enlightenment).'

'Furthermore, Kashyapa! To the north, beyond forty thousand worlds from this Buddha-land, there is a world named 'Having Treasures'. In that land, there is a Buddha named 'Treasure Blossom Universally Shining Auspicious Tathagata (one of the ten titles of a Buddha, meaning the one who is worthy of offerings, the perfectly enlightened one), Arhat (one of the ten titles of a Buddha, meaning the one who is worthy of offerings), Samyak-sambuddha (one of the ten titles of a Buddha, meaning the perfectly enlightened one)', who is now residing there, teaching and benefiting beings.'

'Kashyapa! If there are good men and good women who abide in the Bodhisattva path, and who hear the name of Treasure Blossom Universally Shining Auspicious Tathagata, Arhat, Samyak-sambuddha, and are able to recite and uphold it, that person will be reborn with the knowledge of past lives, will attain the Samadhi (meditative state) of Bodhisattva Treasure Moon, and having abided in this Samadhi, will be able to understand the languages and sounds of all sentient beings, will receive the Buddha's blessing, and will achieve unimpeded eloquence. If there are sentient beings who desire to see them, they can proclaim the Dharma in the sky, and that person can manifest at will; moreover, all sentient beings in this Jambudvipa (the world we inhabit), whatever sounds they wish to hear, that person will know each one. Furthermore, if all sentient beings in this three-thousand great thousand world (a world system in Buddhist cosmology), whatever sounds or words they wish to hear, that person will know, and according to their faith and understanding, will teach them the Dharma, and will not regress from'

阿耨多羅三藐三菩提，六十千劫中背于生死。

「複次，迦葉！東方去此佛剎，過六十千世界，有世界名眾寶，彼土有佛，號曰寶藏如來、應供、正等正覺，今現住彼教化利益。

「迦葉！若有住菩薩乘諸善男子及善女人，聞彼寶藏如來、應供、正等正覺名號，能稱念受持者，是人轉生得宿命智，當得成就七覺支法。

「複次迦葉，東方去此佛剎，過阿僧祇世界，有世界名寶耀，彼土有佛，號曰寶勝如來、應供、正等正覺，今現住彼說法教化。

「迦葉！若有住菩薩乘諸善男子及善女人，聞彼寶勝如來、應供、正等正覺名號，能稱念受持者，是人能生多種福蘊。

「迦葉！正使住菩薩乘諸善男子及善女人，廣集珍寶其積量如須彌山王，以如是相行於佈施，廣大奉獻諸佛世尊，如是行施經俱胝那庾多百千歲中曾無間斷；又若有人聞彼寶勝如來、應供、正等正覺名號，能稱念受持者，前之佈施無量功德，比是功德百分不及一，千分不及一，百千分不及一，阿僧祇分不及一，算分喻分皆不及一。」

爾時世尊，說伽陀曰：

「所有東方諸佛剎，　　南方西方及北方，　諸方現住諸世尊，　　光照眾生作利益。　若時非時悉應知，　　晝夜常起尊重想，　合掌虔恭發志誠，　　

【現代漢語翻譯】現代漢語譯本阿耨多羅三藐三菩提（無上正等正覺），在六十千劫中背離生死輪迴。

『再者，迦葉（佛陀弟子名）！從這個佛土向東方，經過六十千個世界，有一個世界名為眾寶，那個地方有一尊佛，名為寶藏如來（如實而來者）、應供（值得供養者）、正等正覺（真正平等覺悟者），現在住在那裡教化利益眾生。

『迦葉！如果有修持菩薩乘的善男子和善女人，聽到寶藏如來、應供、正等正覺的名號，能夠稱念受持，這個人轉生後會得到宿命智（知曉前世的能力），並且將成就七覺支法（七種覺悟的因素）。』

『再者，迦葉，從這個佛土向東方，經過阿僧祇（無數）個世界，有一個世界名為寶耀，那個地方有一尊佛，名為寶勝如來、應供、正等正覺，現在住在那裡說法教化。

『迦葉！如果有修持菩薩乘的善男子和善女人，聽到寶勝如來、應供、正等正覺的名號，能夠稱念受持，這個人能夠產生多種福德蘊藏。』

『迦葉！即使有修持菩薩乘的善男子和善女人，廣泛積聚珍寶，其數量如同須彌山王（傳說中的山王）一樣，用這樣的方式進行佈施，廣大地奉獻給諸佛世尊，如此行佈施經過俱胝那庾多（極多）百千歲中從未間斷；又如果有人聽到寶勝如來、應供、正等正覺的名號，能夠稱念受持，前面佈施的無量功德，比這功德百分不及一，千分不及一，百千分不及一，阿僧祇分不及一，算分喻分都比不上。』

這時，世尊說偈頌道：

『所有東方諸佛剎，南方西方及北方，諸方現住諸世尊，光照眾生作利益。若時非時悉應知，晝夜常起尊重想，合掌虔恭發志誠，』

【English Translation】 English version Anuttara-samyak-sambodhi (Unsurpassed Perfect Enlightenment), turning away from birth and death for sixty thousand kalpas.

'Furthermore, Kashyapa (name of a Buddha's disciple)! Going east from this Buddha-land, passing sixty thousand worlds, there is a world named Many Treasures. In that land, there is a Buddha named Ratnagarbha Tathagata (Thus Come One), Arhat (Worthy One), Samyak-sambuddha (Perfectly Enlightened One), who now dwells there, teaching and benefiting beings.'

'Kashyapa! If there are good men and good women who abide in the Bodhisattva Vehicle, and who hear the name of Ratnagarbha Tathagata, Arhat, Samyak-sambuddha, and are able to recite and uphold it, these people will be reborn with the knowledge of past lives (ability to know past lives), and will achieve the seven factors of enlightenment (seven factors of awakening).'

'Furthermore, Kashyapa, going east from this Buddha-land, passing asamkhya (countless) worlds, there is a world named Jewel Radiance. In that land, there is a Buddha named Ratnavijaya Tathagata, Arhat, Samyak-sambuddha, who now dwells there, teaching and transforming beings.'

'Kashyapa! If there are good men and good women who abide in the Bodhisattva Vehicle, and who hear the name of Ratnavijaya Tathagata, Arhat, Samyak-sambuddha, and are able to recite and uphold it, these people will generate many accumulations of merit.'

'Kashyapa! Even if there are good men and good women who abide in the Bodhisattva Vehicle, who widely gather treasures, their quantity like Mount Sumeru (mythical mountain), and use these to perform acts of giving, extensively offering to all the Buddhas, and continue such giving for kotinayuta (extremely many) hundreds of thousands of years without interruption; and if there is someone who hears the name of Ratnavijaya Tathagata, Arhat, Samyak-sambuddha, and is able to recite and uphold it, the immeasurable merit of the previous giving is not even one percent, one thousandth, one hundred thousandth, one asamkhya part, or any calculable or comparable part of this merit.'

At that time, the World Honored One spoke in verse:

'All the Buddha-lands in the east, south, west, and north, All the World Honored Ones dwelling in all directions, illuminate beings and bring benefit. Whether it is the right time or not, one should know, day and night, always arise with respect, Join palms together with reverence and sincerity,'

信禮最上人中勝。　何能知名而表了，　　意想禮奉人中尊，　所謂于其千劫中，　　極難得值佛出世。　若欲恭敬于諸佛，　　為求無上菩提者，　聞佛所說諸佛名，　　應當于彼常歸命。　我今無復諸所求，　　唯求佛智中出生，　于彼所得眾善根，　　迴向佛智不思議。　若人慾供于諸佛，　　佛不思議常作意，　彼諸佛名得聞已，　　當爲他人廣宣說。　欲令俱胝眾生類，　　出離二有得解脫，　彼諸佛名得聞已，　　受持不復生人間。　欲令俱胝諸佛剎，　　能以足指而震動，　彼諸佛名得聞已，　　受持廣為多人說。　若曾供養于諸佛，　　彼聞佛名得受持，　非一非十二十生，　　此即多生種善本。　若聞佛名能受持，　　若以河沙金寶施，　較量受持佛名人，　　福蘊百分不及一。　若聞佛名受持者，　　當得最上人身相，　妙色端嚴處世間，　　出家堪受人天供。」

佛說此經已，彼諸苾芻、諸大菩薩摩訶薩眾，尊者大迦葉，並諸世間天、人、阿修羅、乾闥婆等，聞佛所說，皆大歡喜，信受奉行。

佛說大乘大方廣佛冠經卷下

【現代漢語翻譯】現代漢語譯本信奉禮敬最殊勝的人中之尊。如何才能知曉並表達呢？唯有以意念想像禮敬人中之尊，因為在千劫之中，極難遇到佛陀出世。如果想要恭敬諸佛，爲了求得無上菩提，聽聞佛陀所說的諸佛名號，應當常常歸命於他們。我如今不再有任何其他所求，只求在佛陀的智慧中出生，將我所獲得的眾多善根，迴向于佛陀不可思議的智慧。如果有人想要供養諸佛，並常以佛陀的不可思議爲念，當他聽聞這些佛的名號后，應當為他人廣為宣說。想要令俱胝（億）眾生，出離有為和無為二有，得到解脫，當他們聽聞這些佛的名號后，受持不忘，就不會再投生人間。想要令俱胝（億）佛剎，能夠以足指震動，當他們聽聞這些佛的名號后，受持並廣為多人宣說。如果曾經供養過諸佛，他們聽聞佛的名號並能受持，並非一生、十生或二十生，這即是多生所種的善根。如果聽聞佛的名號能夠受持，即使以恒河沙數的金銀財寶佈施，與受持佛名的人相比，其福德蘊藏百分之一都比不上。如果聽聞佛的名號並能受持，將獲得最上等的人身相貌，容貌美好端莊，處在世間，出家后堪受人天供養。佛陀說完此經后，那些比丘、諸大菩薩摩訶薩眾，尊者大迦葉，以及世間的天、人、阿修羅（非天）、乾闥婆（天樂神）等，聽聞佛陀所說，都非常歡喜，信受奉行。《佛說大乘大方廣佛冠經》卷下

【English Translation】 English version I believe and pay homage to the most supreme among humans. How can one know and express it? Only by imagining and paying homage to the most honored among humans, Because in a thousand kalpas (aeons), it is extremely rare to encounter a Buddha appearing in the world. If one wishes to revere all Buddhas, and seeks the unsurpassed Bodhi (enlightenment), Having heard the names of all Buddhas spoken by the Buddha, one should always take refuge in them. I now have no other desires, only to be born from the wisdom of the Buddha, And I dedicate all the roots of goodness I have obtained to the inconceivable wisdom of the Buddha. If someone wishes to make offerings to all Buddhas, and constantly keeps the inconceivable nature of the Buddha in mind, When they hear the names of these Buddhas, they should widely proclaim them to others. Wishing to liberate countless beings from the two existences (of form and formlessness), and attain liberation, When they hear the names of these Buddhas, and uphold them, they will not be reborn in the human realm again. Wishing to make countless Buddha-lands tremble with a touch of a toe, When they hear the names of these Buddhas, they should uphold them and widely proclaim them to many. If one has ever made offerings to all Buddhas, and they hear and uphold the names of the Buddhas, Not just for one, ten, or twenty lives, this is the root of goodness planted over many lifetimes. If one hears and upholds the names of the Buddhas, even if one gives away gold and jewels as numerous as the sands of the Ganges, Compared to the person who upholds the names of the Buddhas, the accumulation of merit is not even one percent. If one hears and upholds the names of the Buddhas, they will obtain the most excellent human form, With a beautiful and dignified appearance in the world, and upon leaving home, they will be worthy of receiving offerings from humans and gods. After the Buddha finished speaking this sutra, those Bhikshus (monks), all the great Bodhisattva Mahasattvas (great enlightened beings), the Venerable Mahakasyapa, and the worldly gods, humans, Asuras (demigods), Gandharvas (celestial musicians), etc., having heard what the Buddha said, were all greatly delighted, believed, and practiced accordingly. The Sutra of the Great Vehicle, the Great and Vast Buddha Crown Sutra, Volume Two