T14n0444_佛說百佛名經

大正藏第 14 冊 No. 0444 佛說百佛名經

No. 444

佛說百佛名經

隋天竺三藏那連提耶舍譯

如是我聞：

一時，佛在舍衛國祇樹給孤獨園，與大比丘、比丘尼、優婆塞、優婆夷，大菩薩眾，及大諸天、帝釋天王、大梵天王、四天大王，天、龍、夜叉、乾闥婆、阿修羅、迦樓羅、緊那羅、摩睺羅伽，人、非人等，無量百千大眾，前後圍繞，恭敬供養，尊重讚歎。爾時，世尊為諸大眾宣說妙法。

時，尊者舍利弗即從坐起，整理衣服，右膝著地，合十指掌，而白佛言：「唯愿世尊，演說十方現在世界諸佛名號。所以者何？若有善男子、善女人，聞是現在諸佛名者，生大功德，發阿耨多羅三藐三菩提心，得不退轉，亦當速成阿耨多羅三藐三菩提。」

爾時，佛告舍利弗：「善哉，善哉！汝今為欲利益安樂諸大眾故，覆護憐愍諸眾生故，令諸眾生所求滿故，欲令一切生歡喜故，亦為未來諸菩薩等增善根故，善哉，善哉！生善覺觀，作如是問。如是問者，皆是如來威神之力。舍利弗！汝今諦聽，若有善男子、善女人，聞是現在諸佛名號，能受持者，一切魔眾於是人所不得其便，一切惡人亦不得便，獲得無量無邊甚深功德，隨所生處具菩薩行，得宿命

【現代漢語翻譯】現代漢語譯本如是我聞：一時，佛陀在舍衛國（Śrāvastī）的祇樹給孤獨園（Jetavana Anāthapiṇḍada-ārāma），與眾多大比丘、比丘尼、優婆塞（upāsaka，男居士）、優婆夷（upāsikā，女居士），以及大菩薩眾，還有大諸天、帝釋天王（Śakra devānām indraḥ）、大梵天王（Mahābrahmā）、四大天王（Caturmahārājakāyika），天、龍（nāga）、夜叉（yakṣa）、乾闥婆（gandharva）、阿修羅（asura）、迦樓羅（garuḍa）、緊那羅（kiṃnara）、摩睺羅伽（mahoraga），人、非人等，無量百千的大眾，前後圍繞，恭敬供養，尊重讚歎。當時，世尊為大眾宣說微妙的佛法。這時，尊者舍利弗（Śāriputra）即從座位上站起，整理好衣服，右膝著地，合起十指掌，向佛陀說道：『唯愿世尊，為我們演說十方現在世界諸佛的名號。這是為什麼呢？如果善男子、善女人，聽聞這些現在諸佛的名號，就能產生巨大的功德，發起阿耨多羅三藐三菩提心（anuttarā-samyak-saṃbodhi，無上正等正覺之心），得到不退轉的境界，也將會迅速成就阿耨多羅三藐三菩提。』這時，佛陀告訴舍利弗：『善哉，善哉！你現在爲了利益安樂大眾，爲了覆護憐憫眾生，爲了使眾生所求如願，爲了使一切眾生生起歡喜心，也爲了未來諸菩薩等增長善根，善哉，善哉！你生起了善妙的覺觀，提出了這樣的問題。這樣的問題，都是如來威神的力量所致。舍利弗！你現在仔細聽，如果有善男子、善女人，聽聞這些現在諸佛的名號，能夠受持，一切魔眾就不能夠對這個人下手，一切惡人也不能夠得逞，他們會獲得無量無邊甚深的功德，無論投生到哪裡都具備菩薩的修行，並且能夠獲得宿命

【English Translation】 English version Thus have I heard: At one time, the Buddha was in the Jeta Grove, Anathapindika's Park in Śrāvastī, with a great assembly of monks, nuns, male lay devotees (upāsaka), female lay devotees (upāsikā), great Bodhisattvas, as well as great gods, Śakra devānām indraḥ, Mahābrahmā, the Four Great Kings (Caturmahārājakāyika), gods, nāgas, yakṣas, gandharvas, asuras, garuḍas, kiṃnaras, mahoragas, humans, non-humans, and countless hundreds of thousands of beings, surrounded, respectfully making offerings, honoring, and praising. At that time, the World Honored One was expounding the wonderful Dharma to the assembly. Then, the Venerable Śāriputra rose from his seat, arranged his robe, knelt on his right knee, joined his palms, and said to the Buddha: 'May the World Honored One, please explain the names of the Buddhas in the present worlds of the ten directions. Why is this so? If good men and good women hear the names of these present Buddhas, they will generate great merit, arouse the mind of anuttarā-samyak-saṃbodhi (supreme perfect enlightenment), attain non-retrogression, and will also quickly achieve anuttarā-samyak-saṃbodhi.' At that time, the Buddha said to Śāriputra: 'Excellent, excellent! You now wish to benefit and bring peace to the assembly, to protect and have compassion for all beings, to fulfill the wishes of all beings, to make all beings rejoice, and also to increase the roots of goodness for future Bodhisattvas. Excellent, excellent! You have generated good contemplation and asked such a question. Such a question is due to the power of the Tathagata's majestic virtue. Śāriputra! Now listen carefully, if there are good men and good women who hear the names of these present Buddhas and can uphold them, all the hosts of demons will not be able to take advantage of them, all evil people will not be able to succeed, they will obtain immeasurable and profound merit, wherever they are born they will possess the practice of a Bodhisattva, and they will obtain the knowledge of past lives.'

通，顏容端正、眾相具足，常得親近、供養諸佛，乃至速成阿耨多羅三藐三菩提。何以故？舍利弗！若有聞是諸佛名號，受持讀誦、恭敬禮拜、書寫供養、展轉教他，所得功德無量無邊。」

爾時，世尊即說偈言：

「若能持此佛名者，　　此人不為刀所傷，　毒不能害、火不燒，　　亦不墮於八難中；　得見大智金色光，　　三十二相諸法王，　既得見於諸佛已，　　無量供養彼諸佛。　其目不盲、不赤黃，　　身不傴曲、不一眼，　得那羅延大力身，　　受持佛名報如是。　常得天龍及夜叉、　　乾闥婆等所供養，　怨家惡人不能害，　　受持佛名報如是。　汝今諦聽，舍利弗！　　如我所說微妙語，　若有聞此佛名者，　　則得近於菩提道。　是故汝今至心聽，　　十方世界大法王，　能拔眾生煩惱刺，　　譬如藥樹除眾病，　愚癡盲瞑凡夫等，　　施與菩薩智慧眼；　又如行施勝菩薩，　　無量千億恒沙界，　于中悉滿閻浮金，　　晝夜六時無休息，　施與大悲大導師；　　又以栴檀滿百剎，　幡蓋衣服如恒沙，　　無量千萬億劫中，　一心而以用佈施；　　復於一佛國土中，　滿中建立諸佛塔，　　於十劫中而供養，　如恒河沙等諸佛；　　又造高塔如須

【現代漢語翻譯】現代漢語譯本通達，容貌端正，具備各種殊勝的相好，常常能夠親近、供養諸佛，乃至迅速成就阿耨多羅三藐三菩提（無上正等正覺）。為什麼呢？舍利弗（佛陀的十大弟子之一）！如果有人聽聞這些佛的名號，受持、讀誦、恭敬禮拜、書寫供養、輾轉教導他人，所獲得的功德是無量無邊的。那時，世尊即說偈語：『如果能夠受持這些佛的名號，這個人不會被刀所傷害，毒藥不能侵害，火不能焚燒，也不會墮入八難之中；能夠見到具有大智慧的金色光芒，具足三十二相的諸法之王，既然能夠見到諸佛，就能無量地供養那些諸佛。他們的眼睛不會失明，也不會發紅髮黃，身體不會彎曲，也不會是獨眼，能夠得到那羅延（佛教護法神）的大力之身，受持佛名所得到的果報就是這樣。常常能夠得到天龍（天上的龍族）以及夜叉（佛教護法神）、乾闥婆（天上的樂神）等的供養，怨家惡人不能夠加害，受持佛名所得到的果報就是這樣。你現在仔細聽，舍利弗！就像我所說的微妙之語，如果有人聽聞這些佛的名號，就能夠接近菩提之道。所以你現在要至誠地聽，十方世界的大法王，能夠拔除眾生煩惱的刺，就像藥樹能夠去除各種疾病，對於愚癡盲目的凡夫等，施與菩薩的智慧之眼；又像行佈施的殊勝菩薩，在無量千億恒河沙數的世界中，全部充滿閻浮金（一種黃金），日夜六時沒有休息，用來佈施給大悲大導師；又用栴檀（一種香木）充滿一百個佛剎（佛的國土），幡蓋衣服像恒河沙數一樣多，在無量千萬億劫中，一心一意地用來佈施；又在一個佛的國土中，充滿建立的各種佛塔，在十劫中供養，像恒河沙數一樣多的諸佛；又建造高塔像須彌山（佛教中的聖山）一樣高，』

【English Translation】 English version Accomplished, with a dignified countenance and all auspicious marks, they are always able to approach and make offerings to all Buddhas, and even quickly attain Anuttara-samyak-sambodhi (supreme perfect enlightenment). Why is this so? Shariputra (one of the Buddha's ten great disciples)! If there are those who hear the names of these Buddhas, uphold, recite, respectfully bow, write, make offerings, and pass on the teachings to others, the merits they obtain are immeasurable and boundless. At that time, the World Honored One spoke these verses: 'If one can uphold these Buddha's names, this person will not be harmed by swords, poison cannot injure them, fire cannot burn them, nor will they fall into the eight difficulties; they will be able to see the golden light of great wisdom, the king of all dharmas with the thirty-two marks, having seen the Buddhas, they will make limitless offerings to those Buddhas. Their eyes will not be blind, nor red or yellow, their bodies will not be hunched, nor will they be one-eyed, they will obtain the powerful body of Narayana (a Buddhist guardian deity), such is the reward for upholding the Buddha's name. They will always receive offerings from devas (gods) and nagas (dragons), yakshas (Buddhist guardian deities), gandharvas (celestial musicians), and others, enemies and evil people cannot harm them, such is the reward for upholding the Buddha's name. Now listen carefully, Shariputra! Like the subtle words I have spoken, if there are those who hear these Buddha's names, they will be able to approach the path of Bodhi. Therefore, you should now listen with utmost sincerity, the great Dharma Kings of the ten directions, who can remove the thorns of afflictions from sentient beings, like a medicinal tree that can remove all diseases, for the ignorant and blind ordinary people, they bestow the wisdom eyes of Bodhisattvas; also like the excellent Bodhisattvas who practice giving, in immeasurable billions of Ganges sand-like worlds, all filled with Jambudvipa gold (a type of gold), day and night, six times without rest, they use it to give to the great compassionate guide; also using sandalwood (a type of fragrant wood) to fill a hundred Buddha-lands (Buddha's realms), banners and clothing like the sands of the Ganges, in immeasurable millions of eons, with one mind they use it for giving; also in one Buddha-land, filled with various stupas (Buddhist shrines) that are built, for ten eons they make offerings, to Buddhas as numerous as the sands of the Ganges; also building tall stupas as high as Mount Sumeru (a sacred mountain in Buddhism),'

彌，　其塔悉以七寶成，　　如是遍滿十千剎，　其數三十有六億，　　以赤栴檀及真珠，　造作傘蓋供養具，　　一一傘蓋能遍覆，　百佛世界等諸國，　　真珠、旒蘇齊佛剎，　其數猶如恒河沙，　　于空復造金傘蓋，　其數亦如恒河沙，　　色如紫磨真金像，　各各遍照三千界，　　一一塔中設供養，　無量無邊無數劫。　　如上所作諸功德，　不及能發菩提心。　　如是能發菩提心，　住不放逸清凈戒，　　不及能持此佛名。　如是能持此佛名，　　又能憐愍諸眾生，　所在諸方廣流佈，　　教令受持佛名者，　彼於一切眾生中，　　為作福田猶如來。」

爾時，佛告舍利弗：「若有一心受持、讀誦、憶念不忘此佛名者，所生貪慾、瞋恚、愚癡諸怖畏等即得除滅，未生貪慾、瞋恚、愚癡諸怖畏者能令不生。」

爾時，世尊即說佛名：

「南無月光佛　南無阿閦佛　南無大莊嚴佛　南無多伽羅香佛　南無常照曜佛　南無栴檀德佛　南無最上佛　南無蓮花幢佛　南無蓮華生佛　南無寶聚佛　南無阿伽樓香佛　南無大精進佛　南無栴檀德佛　南無海佛　南無巨海佛　南無幢德佛　南無梵德佛　南無大香佛　南無大生佛　南無寶輞佛　南無阿彌陀佛　南無大施德佛　南

【現代漢語翻譯】現代漢語譯本『彌』，那些寶塔全部用七寶構成，像這樣遍佈十千個佛剎（kṣetra，佛教宇宙觀中的世界），其數量有三十六億，用赤栴檀（一種紅色檀香）和真珠（珍珠），製作傘蓋等供養器具，每一個傘蓋都能覆蓋，一百個佛世界等諸國，真珠和旒蘇（傘蓋上的裝飾）遍佈佛剎，其數量猶如恒河沙，在空中又建造金傘蓋，其數量也如恒河沙，顏色如同紫磨真金像，各自遍照三千大千世界，每一個寶塔中都設有供養，經歷無量無邊無數劫。像上面所做的這些功德，比不上能發起菩提心（bodhicitta，覺悟之心）。像這樣能發起菩提心，安住于不放逸的清凈戒律，比不上能持誦這佛的名號。像這樣能持誦這佛的名號，又能憐憫一切眾生，在所有地方廣泛流傳，教導人們受持佛的名號，這樣的人在一切眾生中，為眾生作福田猶如如來（tathāgata，佛的稱號）。』

這時，佛告訴舍利弗（Śāriputra，佛陀的十大弟子之一）：『如果有人一心受持、讀誦、憶念不忘這佛的名號，所產生的貪慾、瞋恚、愚癡等各種恐懼都能消除，未產生的貪慾、瞋恚、愚癡等各種恐懼能令不產生。』

這時，世尊即說出佛的名號：

『南無月光佛（Candrasūrya-pradīpa Buddha）南無阿閦佛（Akṣobhya Buddha）南無大莊嚴佛（Mahāvyūha Buddha）南無多伽羅香佛（Tagaracandanagandha Buddha）南無常照曜佛（Sadābhipratāpa Buddha）南無栴檀德佛（Candanakirti Buddha）南無最上佛（Uttama Buddha）南無蓮花幢佛（Padmaketu Buddha）南無蓮華生佛（Padmasambhava Buddha）南無寶聚佛（Ratnakūṭa Buddha）南無阿伽樓香佛（Agurucandanagandha Buddha）南無大精進佛（Mahāvirya Buddha）南無栴檀德佛（Candanakirti Buddha）南無海佛（Sāgara Buddha）南無巨海佛（Mahāsāgara Buddha）南無幢德佛（Ketukirti Buddha）南無梵德佛（Brahmakirti Buddha）南無大香佛（Mahāgandha Buddha）南無大生佛（Mahābhava Buddha）南無寶輞佛（Ratnacakra Buddha）南無阿彌陀佛（Amitābha Buddha）南無大施德佛（Mahādānakirti Buddha）』

【English Translation】 English version 'Mi', Those pagodas are all made of seven treasures, and they are spread throughout ten thousand kṣetras (Buddha-fields, Buddhist cosmological worlds), Their number is thirty-six billion, made with red sandalwood and pearls, Making parasols and other offerings, each parasol can cover, A hundred Buddha-worlds and other countries, pearls and tassels covering the Buddha-fields, Their number is like the sands of the Ganges River, and in the sky, golden parasols are also built, Their number is also like the sands of the Ganges River, their color like that of a Jāmbū gold statue, Each illuminates the three thousand great chiliocosms, and in each pagoda, offerings are made, For immeasurable, boundless, countless kalpas (eons). The merits made as described above, Are not comparable to the ability to generate bodhicitta (the mind of enlightenment). Like this, being able to generate bodhicitta, Dwelling in the pure precepts of non-negligence, is not comparable to being able to uphold this Buddha's name. Like this, being able to uphold this Buddha's name, and also being able to have compassion for all sentient beings, Spreading it widely in all places, teaching people to uphold the Buddha's name, Such a person, among all sentient beings, becomes a field of merit like the Tathāgata (the thus-gone one, an epithet of the Buddha).'

At that time, the Buddha told Śāriputra (one of the Buddha's ten great disciples): 'If there is someone who single-mindedly upholds, recites, and remembers this Buddha's name without forgetting, the arising of greed, hatred, ignorance, and all fears will be eliminated, and the greed, hatred, ignorance, and all fears that have not yet arisen will be prevented from arising.'

At that time, the World Honored One then spoke the names of the Buddhas:

'Namo Candrasūrya-pradīpa Buddha, Namo Akṣobhya Buddha, Namo Mahāvyūha Buddha, Namo Tagaracandanagandha Buddha, Namo Sadābhipratāpa Buddha, Namo Candanakirti Buddha, Namo Uttama Buddha, Namo Padmaketu Buddha, Namo Padmasambhava Buddha, Namo Ratnakūṭa Buddha, Namo Agurucandanagandha Buddha, Namo Mahāvirya Buddha, Namo Candanakirti Buddha, Namo Sāgara Buddha, Namo Mahāsāgara Buddha, Namo Ketukirti Buddha, Namo Brahmakirti Buddha, Namo Mahāgandha Buddha, Namo Mahābhava Buddha, Namo Ratnacakra Buddha, Namo Amitābha Buddha, Namo Mahādānakirti Buddha.'

無大金柱佛　南無大唸佛　南無言無盡佛　南無常散花佛　南無大愛佛　南無師子香勝佛　南無養德佛　南無帝釋火炎佛　南無常樂德佛　南無師子華德佛　南無寂滅幢佛　南無戒王佛　南無普德佛　南無普德像佛　南無無憂德佛　南無優波羅香佛　南無大地佛　南無大龍德佛　南無清凈王佛　南無廣唸佛　南無蓮花德佛　南無舍花佛　南無龍德佛　南無花聚佛　南無香象佛　南無常觀佛　南無正作佛　南無善住佛　南無尼瞿嚧陀王佛　南無無上王佛　南無月德佛　南無栴檀林佛　南無日藏佛　南無德藏佛　南無須彌力佛　南無摩尼藏佛　南無金剛王佛　南無威德佛　南無無壞佛　南無善見佛　南無精進德佛　南無大海佛　南無覆娑羅樹佛　南無跋瑳德佛　南無佛天佛　南無師子幢佛　南無毗頭德佛　南無無邊德佛　南無德智佛　南無厚德佛　南無花幢佛　南無象德佛　南無精進德佛　南無龍德佛　南無德生佛　南無寶聚佛　南無德婆瑳子佛　南無論義佛　南無普見佛　南無寶多羅佛　南無普舍佛　南無大供養德佛　南無大網佛　南無斷一切眾生疑王佛　南無寶德佛　南無普蓋佛　南無大蓋佛　南無勝德佛　南無千供養佛　南無寶蓮花奮迅佛　南無厚德佛　南無智幢佛　南無寶月德佛　南無尼瞿嚧陀婆瑳王佛　南無常

德佛　南無普蓮花佛　南無平等德佛　南無龍護救濟佛

「此諸佛名等，　　能救護世間。　初夜誦一遍，　　思念佛而眠，　中夜誦一遍，　　后夜亦復然，　如是晝三時，　　于初、中、後分，　一時誦一遍，　　精勤不放逸。　誦此佛名故，　　常得見好夢，　惡鬼及惡人，　　不能得其便。　是故此佛名，　　能救護世間，　一切天樂神、　　夜叉、鳩槃茶、　羅剎諸鬼神，　　不能起障礙。　於此百佛名，　　常能念持者，　一切諸魔事，　　不能得其便。」　爾時天帝釋，　　三十三天王，　整理身衣服，　　胡跪而合掌，　白佛言：「世尊！　　我等常衛護，　受持佛名者，　　及四天大王，　亦常護于彼，　　受持佛名者。　唯除必定業，　　不可得救護，　一切天人中，　　無能加惡者。」　爾時一切智，　　出大微妙聲，　八種和雅音，　　善美眾樂聞，　普告諸大眾：　　「速受此佛名，　於十方世界，　　所在廣流佈，　而作大法施，　　斷除眾生疑。」　大聖釋迦文，　　演說此法時，　三百諸比丘，　　悉得諸漏盡；　復有比丘尼，　　其數有四十，　一切漏法盡，　　逮得阿羅漢；　復有優婆塞，　　其數滿五千，　

【現代漢語翻譯】現代漢語譯本頂禮德佛（具有功德的佛），頂禮南無普蓮花佛（普遍如蓮花般清凈的佛），頂禮南無平等德佛（具有平等功德的佛），頂禮南無龍護救濟佛（受龍族護持，救濟眾生的佛）。『這些佛的名號，能夠救護世間。初夜誦唸一遍，思念著佛而入眠，中夜誦唸一遍，后夜也同樣如此，像這樣白天三個時段，在初分、中分、後分，每個時段誦唸一遍，精進勤勉不懈怠。因為誦唸這些佛的名號，常常能夠得到好夢，惡鬼和惡人，不能夠加害於他。因此這些佛的名號，能夠救護世間，一切天樂神、夜叉（能啖鬼的神）、鳩槃茶（守宮神）、羅剎（惡鬼）等諸鬼神，不能夠製造障礙。對於這百佛的名號，常常能夠憶念受持的人，一切邪魔之事，都不能夠加害於他。』這時天帝釋（忉利天之主），三十三天之王，整理好自己的衣服，右膝跪地合掌，對佛說：『世尊！我們常常衛護，受持佛名的人，以及四天大王（四大天王），也常常護佑他們，受持佛名的人。唯獨必定要承受的業報，無法得到救護，一切天人之中，沒有能夠加害他們的。』這時一切智者（佛），發出大而微妙的聲音，具有八種和雅的音聲，美好動聽，普遍告知大眾：『快速受持這些佛的名號，在十方世界，廣泛地流傳，以此作為大法佈施，斷除眾生的疑惑。』大聖釋迦文（佛）演說此法時，三百位比丘，都證得諸漏已盡；又有比丘尼，數量有四十位，一切漏法都已斷盡，證得阿羅漢果；又有優婆塞（在家男居士），數量達到五千，

【English Translation】 English version Homage to Deva Buddha (Buddha of Merit), Homage to Namo Pulyanhua Buddha (Buddha as pure as a universal lotus), Homage to Namo Pingdengde Buddha (Buddha of Equal Merit), Homage to Namo Longhujiuji Buddha (Buddha protected by dragons, saving beings). 'These names of Buddhas can protect the world. Recite them once in the early night, thinking of the Buddha as you sleep, Recite them once in the middle of the night, and again in the late night, Likewise, during the three periods of the day, in the early, middle, and late parts, Recite them once in each period, diligently and without negligence. Because of reciting these names of Buddhas, one will often have good dreams, Evil ghosts and evil people cannot harm them. Therefore, these names of Buddhas can protect the world, All heavenly music gods, Yakshas (spirits that devour ghosts), Kumbhandas (guardian spirits), Rakshasas (evil demons) and other spirits cannot create obstacles. For those who can constantly remember and uphold these hundred names of Buddhas, All demonic affairs cannot harm them.' At that time, Sakra (Lord of the Trayastrimsa Heaven), the king of the thirty-three heavens, Adjusted his clothes, knelt on his right knee, and joined his palms, Said to the Buddha: 'World Honored One! We always protect, Those who uphold the names of the Buddhas, and the Four Great Kings (Four Heavenly Kings), Also always protect them, those who uphold the names of the Buddhas. Except for the karma that must be endured, which cannot be saved, Among all gods and humans, none can inflict evil upon them.' At that time, the All-Knowing One (Buddha), emitted a great and subtle sound, With eight harmonious and elegant tones, beautiful and pleasing to hear, Universally announced to the assembly: 'Quickly receive these names of Buddhas, In the ten directions of the world, widely spread them, And make it a great Dharma offering, cutting off the doubts of sentient beings.' When the Great Sage Sakyamuni (Buddha) expounded this Dharma, Three hundred Bhikkhus (monks) all attained the exhaustion of all outflows; There were also Bhikkhunis (nuns), forty in number, All outflows were exhausted, and they attained Arhatship; There were also Upasakas (lay male devotees), numbering five thousand,

住勝歡喜心，　　獲果須陀洹；　復有優婆夷，　　其數千一百，　皆遠離塵垢，　　而得法眼凈；　復有大天王，　　無量千萬眾，　於法王法中，　　得清凈法眼；　如彼恒河沙，　　分之為三分，　菩薩如一分，　　悉獲無生忍。　三千大千剎，　　是時六震動，　諸山及高峰，　　大地皆震吼。　于上虛空中，　　雨諸天妙花，　天、龍、非人等，　　喜聲悉遍滿。　爾時帝釋天、　　目連、離波多、　蛇奴、劫賓那、　　摩訶迦旃延，　及摩訶迦葉、　　漚樓頻迦葉，　乃至那迦葉、　　富樓彌多羅、　善吉、不見空、　　阿難陀、跋提、　沓婆摩羅子，　　如是等大眾，　二萬五千人，　　同聲白佛言：「釋師子法王，　　我盡精進力，　皆悉無有餘，　　以諸神通力，　于無量世界，　　化作無量身，　過無量佛剎，　　常說此佛名，　亦如佛所說。」　　爾時佛世尊，　為令眾見故，　　示現大神通，　現無量億剎，　　以佛神通力，　見釋師子王，　　處處而遍滿，　說此修多羅，　　亦如過去佛，　所說無差別。　　佛告諸大眾：「我于無量劫，　　久善修神通，　于無上佛法，　　決定莫生疑。　安隱眾生故，　　速說此佛名

【現代漢語翻譯】現代漢語譯本安住于殊勝的歡喜心中，他們獲得了須陀洹（Sotapanna，入流果）的果位；還有一千一百位優婆夷（Upasika，女居士），她們都遠離了塵垢，獲得了清凈的法眼；還有無數的大天王及其眷屬，他們在法王的教法中，也獲得了清凈的法眼；如同恒河沙一樣多的眾生，將他們分為三份，其中一份是菩薩，他們都獲得了無生法忍（Anutpattika-dharma-ksanti，對法不生不滅的證悟）。三千大千世界，在此時發生了六種震動，所有的山峰和大地都震動轟鳴。在上面的虛空中，降下了各種美妙的天花，天、龍、非人等都充滿了歡喜的呼聲。那時，帝釋天（Indra，天神之王）、目連（Maudgalyayana，佛陀十大弟子之一，以神通著稱）、離波多（Revata，佛陀弟子）、蛇奴（Gopaka，佛陀弟子）、劫賓那（Kapilavastu，佛陀弟子）、摩訶迦旃延（Mahakatyayana，佛陀十大弟子之一，以論議著稱），以及摩訶迦葉（Mahakasyapa，佛陀十大弟子之一，以頭陀行著稱）、漚樓頻迦葉（Uruvilva-Kasyapa，佛陀弟子）、乃至那迦葉（Nadi-Kasyapa，佛陀弟子）、富樓彌多羅（Purna Maitrayani-putra，佛陀十大弟子之一，以說法著稱）、善吉（Subhuti，佛陀十大弟子之一，以解空第一著稱）、不見空（Ajita，佛陀弟子）、阿難陀（Ananda，佛陀十大弟子之一，以多聞第一著稱）、跋提（Bhadrika，佛陀弟子）、沓婆摩羅子（Dabba Mallaputta，佛陀弟子），像這樣的大眾，共有二萬五千人，他們同聲對佛說：『釋迦獅子法王，我們都盡了最大的精進力量，毫無保留，憑藉各種神通力量，在無量的世界中，化現出無量的身體，經過無量的佛剎，常常宣說這尊佛的名號，也像佛所說的那樣。』那時，佛世尊，爲了讓大眾看見，示現了大的神通，顯現了無量億的佛剎，以佛的神通力量，看見釋迦獅子王，處處都遍滿，宣說這部修多羅（Sutra，佛經），也像過去的佛所說的那樣，沒有任何差別。佛告訴大眾：『我于無量劫以來，早已善修神通，對於無上的佛法，決定不要產生疑惑。爲了安穩眾生，快速宣說這尊佛的名號』

【English Translation】 English version Dwelling in the supreme joy, they attained the fruit of Srotapanna (須陀洹, Stream-enterer); There were also eleven hundred Upasikas (優婆夷, female lay disciples), all of whom were free from defilement and attained the pure Dharma Eye; There were also countless great Deva Kings (大天王, celestial kings) and their retinues, who also attained the pure Dharma Eye in the Dharma of the Dharma King; Like the sands of the Ganges River, if they were divided into three parts, one part would be Bodhisattvas, all of whom attained the Anutpattika-dharma-ksanti (無生法忍, the patience of non-origination of dharmas). The three thousand great chiliocosms shook in six ways at that time, all the mountains and peaks, and the earth roared. In the sky above, various wonderful celestial flowers rained down, and the sounds of joy filled the heavens, dragons, and non-humans. At that time, Indra (帝釋天, king of the gods), Maudgalyayana (目連, one of the Buddha's ten great disciples, known for his supernatural powers), Revata (離波多, a disciple of the Buddha), Gopaka (蛇奴, a disciple of the Buddha), Kapilavastu (劫賓那, a disciple of the Buddha), Mahakatyayana (摩訶迦旃延, one of the Buddha's ten great disciples, known for his eloquence), as well as Mahakasyapa (摩訶迦葉, one of the Buddha's ten great disciples, known for his ascetic practices), Uruvilva-Kasyapa (漚樓頻迦葉, a disciple of the Buddha), Nadi-Kasyapa (那迦葉, a disciple of the Buddha), Purna Maitrayani-putra (富樓彌多羅, one of the Buddha's ten great disciples, known for his eloquence in teaching), Subhuti (善吉, one of the Buddha's ten great disciples, known for his understanding of emptiness), Ajita (不見空, a disciple of the Buddha), Ananda (阿難陀, one of the Buddha's ten great disciples, known for his excellent memory), Bhadrika (跋提, a disciple of the Buddha), Dabba Mallaputta (沓婆摩羅子, a disciple of the Buddha), such a great assembly, totaling twenty-five thousand people, spoke to the Buddha in one voice: 'Shakya Lion Dharma King, we have all exerted our utmost effort, without any reservation, relying on various supernatural powers, in countless worlds, we have manifested countless bodies, passing through countless Buddha lands, constantly proclaiming the name of this Buddha, just as the Buddha has said.' At that time, the World Honored One, in order to let the assembly see, manifested great supernatural powers, revealing countless billions of Buddha lands, through the Buddha's supernatural power, seeing the Shakya Lion King, everywhere and pervading all places, proclaiming this Sutra (修多羅, Buddhist scripture), just as the Buddhas of the past had spoken, without any difference. The Buddha told the assembly: 'I have long cultivated supernatural powers for countless kalpas, and regarding the supreme Buddha Dharma, you must not have any doubts. For the sake of the peace of sentient beings, quickly proclaim the name of this Buddha.'

，　令諸眾生等，　　永離生死苦。」

爾時，佛告慧命舍利弗：「若有善男子、善女人聞佛名已，深信清凈、發菩提心，愛樂受持、晝夜精勤，讀誦書寫、廣為他說，得無量無邊廣大功德，得不退轉乃至速成阿耨多羅三藐三菩提，一切眾魔不能嬈亂。」

佛說是經已，慧命舍利弗，釋梵四王，比丘、比丘尼、優婆塞、優婆夷，天、龍、夜叉、乾闥婆、阿修羅等，一切大眾聞此法已，皆大歡喜。

佛說百佛名經

【現代漢語翻譯】現代漢語譯本『令一切眾生，永遠脫離生死的痛苦。』

那時，佛告訴慧命舍利弗（智慧長者舍利弗）說：『如果有善男子、善女人聽聞佛的名號后，深信清凈、發起菩提心（覺悟之心），喜愛並接受奉持、日夜精進勤勉，讀誦書寫、廣為他人宣說，就能獲得無量無邊廣大的功德，得到不退轉的境界，乃至迅速成就阿耨多羅三藐三菩提（無上正等正覺），一切眾魔都不能擾亂。』

佛說完這部經后，慧命舍利弗，釋（帝釋天）梵（大梵天）四王（四大天王），比丘、比丘尼、優婆塞（男居士）、優婆夷（女居士），天、龍、夜叉（守護神）、乾闥婆（天樂神）、阿修羅（非天）等，一切大眾聽聞此法后，都非常歡喜。

佛說百佛名經

【English Translation】 English version 'May all living beings, forever be free from the suffering of birth and death.'

At that time, the Buddha said to the wise elder Śāriputra: 'If there are good men or good women who, upon hearing the name of the Buddha, deeply believe with pure faith, generate the Bodhi mind (mind of enlightenment), love and accept it, diligently practice day and night, read, recite, write, and widely proclaim it to others, they will obtain immeasurable and boundless great merit, attain the state of non-retrogression, and even quickly achieve Anuttara-samyak-sambodhi (supreme perfect enlightenment), and all demons will not be able to disturb them.'

After the Buddha finished speaking this sutra, the wise elder Śāriputra, Śakra (Indra), Brahmā, the Four Heavenly Kings, Bhikṣus (monks), Bhikṣuṇīs (nuns), Upāsakas (male lay devotees), Upāsikās (female lay devotees), Devas (gods), Nāgas (dragons), Yakṣas (guardian spirits), Gandharvas (celestial musicians), Asuras (demigods), and all the great assembly, having heard this Dharma, were all greatly delighted.

The Sutra of the Names of One Hundred Buddhas