T14n0447a_現在賢劫千佛名經
大正藏第 14 冊 No. 0447a 現在賢劫千佛名經
No. 447
現在賢劫千佛名經(亦名「集諸佛大功德山」)
闕譯人名，今附梁錄。
爾時喜王菩薩白佛言：「世尊！今此眾中，頗有菩薩摩訶薩，得是三昧，亦得八萬四千波羅蜜門，諸三昧門、陀羅尼門者不？」
佛告喜王：「今此會中有菩薩大士，得是三昧，亦能入八萬四千諸波羅蜜，及諸三昧陀羅尼門。此諸菩薩，於是賢劫中，皆當得阿耨多羅三藐三菩提，除四如來，於此劫中得成佛已。」
喜王菩薩復白佛言：「惟愿加哀，當宣此諸菩薩名字，多所饒益，安隱世間，利諸天人，為護佛法，令得久住，為護將來菩薩，顯示法明，求無上道心不疲懈。」
佛告喜王：「汝今諦聽，善思念之，當爲汝說。」
「唯然世尊，愿樂欲聞。」
爾時世尊，即以偈說諸佛名字，拘那提佛為千佛上首：
南無拘那提佛、南無拘那含牟尼佛、南無迦葉佛、南無釋迦牟尼佛、南無彌勒佛、南無師子佛、南無明焰佛、南無牟尼佛、南無華妙(丹本妙華)佛、南無華氏佛、南無善宿佛、南無導師佛、南無大臂佛、南無大力佛、南無宿王佛、南無修藥佛、南無名相佛、南無大明佛、南無焰肩佛、
【現代漢語翻譯】 現代漢語譯本 《現在賢劫千佛名經》（也稱為《集諸佛大功德山》）
譯者缺失姓名，今附於梁錄。
當時，喜王菩薩對佛說：『世尊！現在這個集會中，是否有菩薩摩訶薩（大菩薩），能夠獲得這種三昧（禪定），也能夠進入八萬四千波羅蜜（到達彼岸的方法）之門，以及各種三昧之門、陀羅尼（總持）之門呢？』
佛告訴喜王：『現在這個集會中有菩薩大士，能夠獲得這種三昧，也能夠進入八萬四千種波羅蜜，以及各種三昧和陀羅尼之門。這些菩薩，在這個賢劫中，都將證得阿耨多羅三藐三菩提（無上正等正覺），除了四位如來，他們已經在這個劫中成佛。』
喜王菩薩又對佛說：『希望您慈悲，宣說這些菩薩的名字，以利益眾生，使世間安穩，利益天人和人類，爲了守護佛法，使其長久住世，爲了守護未來的菩薩，顯示佛法光明，使他們求無上道的心不疲憊。』
佛告訴喜王：『你現在仔細聽，好好思考，我將為你宣說。』
『是的，世尊，我非常願意聽。』
當時，世尊就用偈頌說出諸佛的名字，拘那提佛（過去七佛之一）為千佛之首：
頂禮拘那提佛、頂禮拘那含牟尼佛（過去七佛之一）、頂禮迦葉佛（過去七佛之一）、頂禮釋迦牟尼佛、頂禮彌勒佛（未來佛）、頂禮師子佛、頂禮明焰佛、頂禮牟尼佛、頂禮華妙佛、頂禮華氏佛、頂禮善宿佛、頂禮導師佛、頂禮大臂佛、頂禮大力佛、頂禮宿王佛、頂禮修藥佛、頂禮名相佛、頂禮大明佛、頂禮焰肩佛、
【English Translation】 English version The Sutra of the Names of the Thousand Buddhas of the Present Auspicious Kalpa (also known as 'The Mountain of Great Merits of All Buddhas')
The translator's name is missing; now attached to the Liang Record.
At that time, Bodhisattva King Joy said to the Buddha: 'World Honored One! In this assembly, are there any Bodhisattva Mahasattvas (great Bodhisattvas) who have attained this samadhi (meditative absorption), and who can also enter the eighty-four thousand paramita (perfections) doors, as well as the various samadhi doors and dharani (mantra) doors?'
The Buddha told King Joy: 'In this assembly, there are Bodhisattva Mahasattvas who have attained this samadhi, and who can also enter the eighty-four thousand paramitas, as well as the various samadhi and dharani doors. These Bodhisattvas, in this Auspicious Kalpa, will all attain Anuttara-samyak-sambodhi (unexcelled perfect enlightenment), except for the four Tathagatas who have already attained Buddhahood in this kalpa.'
Bodhisattva King Joy again said to the Buddha: 'May you have compassion and proclaim the names of these Bodhisattvas, to greatly benefit beings, to bring peace to the world, to benefit gods and humans, to protect the Dharma, to make it abide long, to protect future Bodhisattvas, to reveal the light of the Dharma, and to make their minds seeking the unsurpassed path not weary.'
The Buddha told King Joy: 'Now listen carefully, contemplate well, and I will proclaim it for you.'
'Yes, World Honored One, I am very eager to hear.'
At that time, the World Honored One then spoke the names of the Buddhas in verses, with Krakucchanda Buddha (one of the past seven Buddhas) as the leader of the thousand Buddhas:
Homage to Krakucchanda Buddha, Homage to Kanakamuni Buddha (one of the past seven Buddhas), Homage to Kasyapa Buddha (one of the past seven Buddhas), Homage to Sakyamuni Buddha, Homage to Maitreya Buddha (the future Buddha), Homage to Lion Buddha, Homage to Bright Flame Buddha, Homage to Muni Buddha, Homage to Wonderful Flower Buddha, Homage to Flower Clan Buddha, Homage to Good Dwelling Buddha, Homage to Guide Buddha, Homage to Great Arm Buddha, Homage to Great Strength Buddha, Homage to Star King Buddha, Homage to Medicine Cultivation Buddha, Homage to Name and Form Buddha, Homage to Great Light Buddha, Homage to Flame Shoulder Buddha,
南無照曜佛、南無日藏佛、南無月氏佛、南無眾焰佛、南無善明佛、南無無憂佛、南無提沙佛、南無明曜佛、南無持鬘佛、南無功德明佛、南無示義佛、南無燈曜佛、南無興盛佛、南無藥師佛、南無善濡佛、南無白毫佛、南無堅固佛、南無福威德佛、南無不可壞佛、南無德相佛、南無羅睺佛、南無眾主佛、南無梵聲佛、南無堅際佛、南無不高佛、南無作明佛、南無大山佛、南無金剛佛、南無將眾佛、南無無畏佛、南無華目佛、南無珍寶佛、南無軍力佛、南無華光佛、南無仁愛佛、南無大威德佛、南無無量明佛、南無梵王佛、南無龍德佛、南無堅步佛、南無不虛見佛、南無精進德佛、南無歡喜佛、南無善守佛、南無不退佛、南無師子相佛、南無勝知佛、南無法氏佛、南無喜王佛、南無妙御佛、南無愛作佛、南無德臂佛、南無香象佛、南無觀視佛、南無雲音佛、南無善思佛、南無善意佛、南無離垢佛、南無月相佛、南無大名佛、南無珠髻佛、南無無威猛佛、南無師子步佛、南無德樹佛、南無歡釋(丹本觀擇)佛、南無慧聚佛、南無安住佛、南無有意佛、南無鴦伽陀佛、南無無量意佛、南無妙色佛、南無多智佛、南無光明佛、南無堅戒佛、南無吉祥佛、南無寶相佛、南無蓮華佛、南無那羅延佛、南無安樂佛、南無智積佛、南
無德敬佛。
從此已上一百佛，歸命懺悔。
南無過現未來，十方三世，盡虛空界一切諸佛，歸命懺悔：「至心懺悔！弟子等，從無量劫來至於今日，于其中間造種種業。夫業能莊飾世趣，在在處處，是以思惟，求離世解脫。所以，六道果報，種種不同，形類各異，當知皆是業力所作。所以佛十力中，業力甚深。凡夫之人，多於此中，好起疑惑：『何以故爾？』現見世間，行善之者，觸向轗軻；為惡之者，是事諧偶，謂言：『天下善惡無分。』如此計者，皆是不能深達業理。何以故爾？經中說言：『有三種業。何等為三？一者現報，二者生報，三者后報。現報業者，現在作善、作惡，現身受報；生報業者，此生作善、作惡，來生受報；后報業者，或是過去，無量生中作善、作惡，或於此生中受，或在未來生中方受其報。』曏者行惡之人，現在見好者，此是過去，生報、后報，善業熟故，所以現在有此樂果；豈關現在作諸惡業，而得好報。行善之人，現在見苦者，是其過去生中，生報、后報，惡業熟故，現在善根力弱，不能排遣，是故得此苦報；豈關現在作善，而招惡報。何以知然？現見世間，為善之者，為人所讚歎，人所尊重，故知未來必招樂果。過去既有如此惡業，所以諸佛菩薩，教令親近善友，共行
【現代漢語翻譯】 現代漢語譯本 無德敬佛。 從以上所說的一百位佛，我歸命並懺悔。 皈依並懺悔過去、現在、未來，十方三世，遍佈虛空界的一切諸佛：『至誠懺悔！弟子們，從無量劫以來直到今天，在這期間造作了種種業。業能裝飾世間的去處，在在處處，因此我們思惟，求離世解脫。所以，六道果報，種種不同，形體種類各異，應當知道這都是業力所造成的。所以佛的十力中，業力最為深奧。凡夫俗子，大多對此產生疑惑：『為什麼會這樣？』現在看到世間，行善的人，處處遭遇坎坷；作惡的人，事情卻很順利，就說：『天下善惡沒有分別。』這樣認為的人，都是不能深入瞭解業的道理。為什麼會這樣呢？經中說：『有三種業。哪三種呢？一是現報，二是生報，三是后報。現報業，現在作善、作惡，現世就受報；生報業，此生作善、作惡，來生受報；后報業，或是過去無量生中作善、作惡，或在此生中受報，或在未來生中才受報。』之前作惡的人，現在看到他很好，這是過去生報、后報的善業成熟的緣故，所以現在有這樣的快樂果報；難道是現在作惡而得到好報嗎？行善的人，現在看到他受苦，這是他過去生中，生報、后報的惡業成熟的緣故，現在善根力量弱，不能排除，所以得到這樣的苦報；難道是現在行善而招致惡報嗎？為什麼知道是這樣呢？現在看到世間，行善的人，被人讚嘆，被人尊重，所以知道未來必定招致快樂的果報。過去既然有這樣的惡業，所以諸佛菩薩，教導我們親近善友，共同修行。
【English Translation】 English version Without virtue, I pay homage to the Buddha. From the aforementioned one hundred Buddhas, I take refuge and repent. I take refuge and repent to all Buddhas of the past, present, and future, in the ten directions and three times, throughout the entire space: 『With utmost sincerity, I repent! Disciples, from countless kalpas until today, during this time, we have created various karmas. Karma adorns the realms of existence, in every place, therefore we contemplate, seeking liberation from the world. Thus, the karmic retributions of the six realms are all different, with varying forms and kinds, and it should be known that all of this is caused by the power of karma. Therefore, among the ten powers of the Buddha, the power of karma is the most profound. Ordinary people often have doubts about this: 『Why is it so?』 Now we see in the world that those who do good encounter hardships everywhere; those who do evil have things go smoothly, and they say: 『There is no distinction between good and evil in the world.』 Those who think this way are unable to deeply understand the principle of karma. Why is this so? The sutras say: 『There are three kinds of karma. What are the three? First, present retribution; second, future retribution; third, subsequent retribution. Present retribution karma is when one does good or evil in the present, and receives retribution in the present life; future retribution karma is when one does good or evil in this life, and receives retribution in the next life; subsequent retribution karma is when one does good or evil in countless past lives, and receives retribution either in this life or in a future life.』 Those who did evil before, now seeing them doing well, this is because the good karma of their past lives and subsequent lives has matured, so they now have this happy result; how could it be that they are getting good retribution from doing evil now? Those who do good, now seeing them suffering, this is because the evil karma of their past lives and subsequent lives has matured, and their present roots of goodness are weak and unable to dispel it, so they receive this suffering retribution; how could it be that they are getting evil retribution from doing good now? How do we know this is so? Now we see in the world that those who do good are praised and respected by people, so we know that in the future they will surely receive happy retribution. Since there was such evil karma in the past, therefore the Buddhas and Bodhisattvas teach us to be close to good friends and practice together.
懺悔。善知識者，於此得道中，則為全利。是故弟子，今日至誠，歸依諸佛。」
南無梵德佛、南無華天佛、南無寶積佛、南無善思議佛、南無法自在佛、南無名聞意佛、南無樂說聚佛、南無金剛相佛、南無求利佛、南無遊戲(丹本有相)佛、南無離闇佛、南無多天佛、南無彌樓相佛、南無眾明佛、南無寶藏佛、南無極高行佛、南無提沙佛、南無珠角佛、南無德贊佛、南無日月明佛、南無日月佛、南無星宿佛、南無師子相佛、南無違藍王佛、南無福藏佛、南無見有邊佛、南無電明佛、南無金山佛、南無師子德佛、南無勝相佛、南無明贊佛、南無堅精進佛、南無具足贊佛、南無離畏佛、南無應天佛、南無大燈佛、南無世明佛、南無妙音(丹香)佛、南無持上功德佛、南無離闇佛、南無師子頰佛、南無寶贊佛、南無滅過佛、南無持甘露佛、南無喜見佛、南無莊嚴佛、南無人月佛、南無珠明佛、南無山頂佛、南無名相佛、南無法積佛、南無定義佛、南無施愿佛、南無寶眾(丹本眾寶)佛、南無眾王佛、南無游步佛、南無安隱佛、南無法差別佛、南無上尊佛、南無極高德佛、南無上師子音佛、南無樂戲佛、南無龍明佛、南無花山佛、南無大名佛、南無香自在佛、南無龍喜佛、南無天力佛、南無德鬘佛、南無龍首佛、南無
【現代漢語翻譯】 現代漢語譯本：懺悔。善知識啊，在證悟的道路上，這才是真正的利益。因此，弟子今日至誠，皈依諸佛。
皈依：南無梵德佛（梵德：吉祥），南無華天佛（華天：如花般美好的天界），南無寶積佛（寶積：積聚珍寶），南無善思議佛（善思議：善於思考），南無法自在佛（法自在：在佛法中自在），南無名聞意佛（名聞意：名聲遠揚），南無樂說聚佛（樂說聚：喜歡說法），南無金剛相佛（金剛相：如金剛般堅固的形象），南無求利佛（求利：追求利益），南無遊戲佛（遊戲：自在遊樂），南無離闇佛（離闇：脫離黑暗），南無多天佛（多天：眾多天神），南無彌樓相佛（彌樓相：如須彌山般的形象），南無眾明佛（眾明：眾多光明），南無寶藏佛（寶藏：珍寶的倉庫），南無極高行佛（極高行：極高的修行），南無提沙佛（提沙：一種樹名），南無珠角佛（珠角：如珍珠般的角），南無德贊佛（德讚：讚美功德），南無日月明佛（日月明：日月般的光明），南無日月佛（日月：日月），南無星宿佛（星宿：星辰），南無師子相佛（師子相：獅子的形象），南無違藍王佛（違藍王：青色的國王），南無福藏佛（福藏：福德的倉庫），南無見有邊佛（見有邊：看到有邊際），南無電明佛（電明：如閃電般的光明），南無金山佛（金山：金色的山），南無師子德佛（師子德：獅子的功德），南無勝相佛（勝相：殊勝的形象），南無明贊佛（明讚：讚美光明），南無堅精進佛（堅精進：堅定的精進），南無具足贊佛（具足讚：圓滿的讚美），南無離畏佛（離畏：脫離恐懼），南無應天佛（應天：應合天道），南無大燈佛（大燈：巨大的燈），南無世明佛（世明：世間的光明），南無妙音佛（妙音：美妙的聲音），南無持上功德佛（持上功德：持有至上的功德），南無離闇佛（離闇：脫離黑暗），南無師子頰佛（師子頰：獅子的臉頰），南無寶贊佛（寶讚：讚美珍寶），南無滅過佛（滅過：滅除過錯），南無持甘露佛（持甘露：持有甘露），南無喜見佛（喜見：令人喜悅的形象），南無莊嚴佛（莊嚴：莊嚴的形象），南無人月佛（人月：如人間的月亮），南無珠明佛（珠明：珍珠般的光明），南無山頂佛（山頂：山頂），南無名相佛（名相：名號和形象），南無法積佛（法積：積聚佛法），南無定義佛（定義：定義），南無施愿佛（施愿：施予願望），南無寶眾佛（寶眾：珍寶的聚集），南無眾王佛（眾王：眾多的國王），南無游步佛（游步：自在行走），南無安隱佛（安隱：安穩平靜），南無法差別佛（法差別：佛法的差別），南無上尊佛（上尊：至上的尊敬），南無極高德佛（極高德：極高的功德），南無上師子音佛（上師子音：至上的獅子吼聲），南無樂戲佛（樂戲：喜歡遊戲），南無龍明佛（龍明：龍的光明），南無花山佛（花山：花的山），南無大名佛（大名：偉大的名聲），南無香自在佛（香自在：香氣自在），南無龍喜佛（龍喜：龍的喜悅），南無天力佛（天力：天的力量），南無德鬘佛（德鬘：功德的花環），南無龍首佛（龍首：龍的頭）。
【English Translation】 English version: Repentance. O virtuous friends, in this path of enlightenment, this is the complete benefit. Therefore, disciples, today with utmost sincerity, take refuge in all Buddhas.
Taking refuge: Homage to Brahma Deva Buddha (Brahma Deva: Auspicious God), Homage to Flower Heaven Buddha (Flower Heaven: Heaven as beautiful as flowers), Homage to Treasure Accumulation Buddha (Treasure Accumulation: Accumulation of treasures), Homage to Good Contemplation Buddha (Good Contemplation: Good at contemplation), Homage to Dharma Freedom Buddha (Dharma Freedom: Freedom in Dharma), Homage to Renowned Intention Buddha (Renowned Intention: Far-reaching reputation), Homage to Joyful Discourse Assembly Buddha (Joyful Discourse Assembly: Likes to preach), Homage to Vajra Form Buddha (Vajra Form: Form as firm as Vajra), Homage to Benefit Seeking Buddha (Benefit Seeking: Seeking benefits), Homage to Playful Buddha (Playful: Free and joyful), Homage to Light-Departed Buddha (Light-Departed: Departed from darkness), Homage to Many Heavens Buddha (Many Heavens: Many gods), Homage to Mount Meru Form Buddha (Mount Meru Form: Form like Mount Meru), Homage to All Lights Buddha (All Lights: Many lights), Homage to Treasure Store Buddha (Treasure Store: Store of treasures), Homage to Supreme Practice Buddha (Supreme Practice: Supreme practice), Homage to Tishya Buddha (Tishya: A kind of tree), Homage to Pearl Horn Buddha (Pearl Horn: Horn like a pearl), Homage to Virtue Praise Buddha (Virtue Praise: Praise of virtue), Homage to Sun and Moon Light Buddha (Sun and Moon Light: Light like the sun and moon), Homage to Sun and Moon Buddha (Sun and Moon: Sun and moon), Homage to Constellation Buddha (Constellation: Stars), Homage to Lion Form Buddha (Lion Form: Form of a lion), Homage to Blue King Buddha (Blue King: Blue king), Homage to Fortune Store Buddha (Fortune Store: Store of fortune), Homage to Seeing the Edge Buddha (Seeing the Edge: Seeing the edge), Homage to Lightning Light Buddha (Lightning Light: Light like lightning), Homage to Golden Mountain Buddha (Golden Mountain: Golden mountain), Homage to Lion Virtue Buddha (Lion Virtue: Virtue of a lion), Homage to Victorious Form Buddha (Victorious Form: Victorious form), Homage to Bright Praise Buddha (Bright Praise: Praise of brightness), Homage to Firm Diligence Buddha (Firm Diligence: Firm diligence), Homage to Complete Praise Buddha (Complete Praise: Complete praise), Homage to Fearless Buddha (Fearless: Free from fear), Homage to Responding to Heaven Buddha (Responding to Heaven: Responding to the way of heaven), Homage to Great Lamp Buddha (Great Lamp: Great lamp), Homage to World Light Buddha (World Light: Light of the world), Homage to Wonderful Sound Buddha (Wonderful Sound: Wonderful sound), Homage to Holding Supreme Merit Buddha (Holding Supreme Merit: Holding supreme merit), Homage to Light-Departed Buddha (Light-Departed: Departed from darkness), Homage to Lion Cheek Buddha (Lion Cheek: Cheek of a lion), Homage to Treasure Praise Buddha (Treasure Praise: Praise of treasures), Homage to Extinguishing Faults Buddha (Extinguishing Faults: Extinguishing faults), Homage to Holding Ambrosia Buddha (Holding Ambrosia: Holding ambrosia), Homage to Joyful Sight Buddha (Joyful Sight: A joyful sight), Homage to Adornment Buddha (Adornment: Adorned form), Homage to Human Moon Buddha (Human Moon: Like the moon in the human world), Homage to Pearl Light Buddha (Pearl Light: Light like a pearl), Homage to Mountain Peak Buddha (Mountain Peak: Mountain peak), Homage to Name and Form Buddha (Name and Form: Name and form), Homage to Dharma Accumulation Buddha (Dharma Accumulation: Accumulation of Dharma), Homage to Definition Buddha (Definition: Definition), Homage to Granting Wishes Buddha (Granting Wishes: Granting wishes), Homage to Treasure Assembly Buddha (Treasure Assembly: Assembly of treasures), Homage to King of All Buddha (King of All: Many kings), Homage to Walking Freely Buddha (Walking Freely: Walking freely), Homage to Peaceful Buddha (Peaceful: Peaceful and calm), Homage to Dharma Difference Buddha (Dharma Difference: Difference of Dharma), Homage to Supreme Venerable Buddha (Supreme Venerable: Supreme respect), Homage to Supreme Virtue Buddha (Supreme Virtue: Supreme virtue), Homage to Supreme Lion Roar Buddha (Supreme Lion Roar: Supreme lion's roar), Homage to Joyful Play Buddha (Joyful Play: Likes to play), Homage to Dragon Light Buddha (Dragon Light: Light of a dragon), Homage to Flower Mountain Buddha (Flower Mountain: Mountain of flowers), Homage to Great Name Buddha (Great Name: Great name), Homage to Fragrance Freedom Buddha (Fragrance Freedom: Freedom of fragrance), Homage to Dragon Joy Buddha (Dragon Joy: Joy of a dragon), Homage to Heavenly Power Buddha (Heavenly Power: Power of heaven), Homage to Virtue Garland Buddha (Virtue Garland: Garland of virtue), Homage to Dragon Head Buddha (Dragon Head: Head of a dragon).
目莊嚴佛、南無善行意佛、南無智勝佛、南無無量目佛、南無目(丹日)明佛、南無實語佛、南無定意佛、南無無量形佛、南無明照(丹本照明)佛、南無寶相佛、南無斷疑佛、南無善明佛、南無不虛步佛、南無覺悟佛、南無花相佛、南無山主王佛、南無遍見佛、南無大威德佛、南無無量名佛、南無寶天佛、南無住義佛、南無滿意佛、南無上贊佛、南無無憂佛、南無無垢佛、南無梵天佛、南無花根(丹相)佛、南無身差別佛、南無法明佛、南無盡見佛、南無德凈佛。
從此已上二百佛，歸命懺悔。
南無過現未來，十方三世，盡虛空界，一切諸佛，歸命懺悔：「至心懺悔！弟子等，無始已來至於今日，積惡如恒沙，造罪滿天地，捨身與受身，不覺亦不知，或作五逆，深厚濁纏無間罪業；或造一闡提，斷善根業；輕誣佛語，謗方等業；破滅三寶，毀正法業；不信罪福，起十惡業；迷真返正，癡惑之業；不孝二親，反戾之業；輕慢師長，無禮敬業；朋友不信、不義之業；或作四重、六重、八重障聖道業；毀犯五戒，破八齋業；五篇、七聚，多缺犯業；優婆塞戒，輕重垢業；或菩薩戒，不能清凈，如說行業，前後方便，污梵行業；月無六齋，懈怠之業；年三長齋，不常修業；三千威儀，不如法業；八萬律儀，微
【現代漢語翻譯】 現代漢語譯本 頂禮莊嚴佛（目莊嚴佛），頂禮善行意佛，頂禮智勝佛，頂禮無量目佛，頂禮目(丹日)明佛，頂禮實語佛，頂禮定意佛，頂禮無量形佛，頂禮明照(丹本照明)佛，頂禮寶相佛，頂禮斷疑佛，頂禮善明佛，頂禮不虛步佛，頂禮覺悟佛，頂禮花相佛，頂禮山主王佛，頂禮遍見佛，頂禮大威德佛，頂禮無量名佛，頂禮寶天佛，頂禮住義佛，頂禮滿意佛，頂禮上贊佛，頂禮無憂佛，頂禮無垢佛，頂禮梵天佛，頂禮花根(丹相)佛，頂禮身差別佛，頂禮法明佛，頂禮盡見佛，頂禮德凈佛。
以上二百佛，我等歸命並懺悔。
頂禮過去、現在、未來，十方三世，盡虛空界，一切諸佛，我等歸命並懺悔：至誠懺悔！弟子們，從無始以來直到今日，積累的惡業如恒河沙數，所造的罪業充滿天地，捨棄此身又受彼身，不覺不知。或者造作五逆重罪，深陷濁纏，無間地獄之業；或者造作一闡提（斷絕善根的人），斷絕善根之業；輕視佛語，誹謗方等經典之業；破滅三寶，毀壞正法之業；不相信罪福報應，造作十惡之業；迷惑于虛妄，背離真理，愚癡迷惑之業；不孝順父母，違逆之業；輕慢師長，不恭敬之業；朋友之間不講信用，不義之業；或者造作四重、六重、八重障礙聖道的罪業；毀犯五戒，破八齋戒之業；五篇、七聚，多有缺犯之業；優婆塞戒，輕重垢染之業；或者菩薩戒，不能清凈持守，不能如教奉行，前後方便，玷污清凈梵行；每月沒有持守六齋日，懈怠之業；每年沒有常修三長齋，不精進之業；三千威儀，不如法之業；八萬律儀，細微
【English Translation】 English version Namo Zhuangyan Buddha (Mu Zhuangyan Buddha), Namo Shanxingyi Buddha, Namo Zhisheng Buddha, Namo Wuliangmu Buddha, Namo Mu(Danri)ming Buddha, Namo Shiyu Buddha, Namo Dingyi Buddha, Namo Wuliangxing Buddha, Namo Mingzhao(Danbenzhaoming) Buddha, Namo Baoxiang Buddha, Namo Duanyi Buddha, Namo Shanming Buddha, Namo Buxubu Buddha, Namo Juewu Buddha, Namo Huaxiang Buddha, Namo Shanzhuwang Buddha, Namo Bianjian Buddha, Namo Daweide Buddha, Namo Wuliangming Buddha, Namo Baotian Buddha, Namo Zhuyi Buddha, Namo Manyi Buddha, Namo Shangzan Buddha, Namo Wuyou Buddha, Namo Wugou Buddha, Namo Fantian Buddha, Namo Huagen(Danxiang) Buddha, Namo Shenchabie Buddha, Namo Faming Buddha, Namo Jinjian Buddha, Namo Dejing Buddha.
These two hundred Buddhas, I take refuge in and repent to.
I take refuge in and repent to all Buddhas of the past, present, and future, in the ten directions and three periods of time, throughout the entire space of the universe: With utmost sincerity, I repent! Disciples, from beginningless time until today, the accumulated evil deeds are like the sands of the Ganges River, the sins committed fill the heavens and the earth. We have abandoned this body and received another, without awareness or knowledge. We have committed the five heinous offenses, deeply entangled in defilements, leading to the uninterrupted hell; or we have become icchantikas (those who have severed their roots of goodness), severing the roots of goodness; we have belittled the Buddha's words, slandered the Vaipulya sutras; we have destroyed the Three Jewels, ruined the true Dharma; we have not believed in karmic retribution, committing the ten evil deeds; we have been deluded by falsehood, turning away from the truth, in ignorance and confusion; we have been unfilial to our parents, rebellious; we have disrespected teachers and elders, lacking in reverence; we have been untrustworthy and unjust to friends; or we have committed the four, six, or eight heavy offenses that obstruct the path to enlightenment; we have broken the five precepts, violated the eight precepts; we have committed many transgressions of the five categories and seven groups of offenses; we have committed light and heavy defilements of the Upasaka precepts; or we have not been able to keep the Bodhisattva precepts purely, not practicing as taught, in both preliminary and subsequent practices, defiling the pure Brahma conduct; we have not observed the six fast days each month, being negligent; we have not regularly practiced the three long fasts each year, being unvigilant; we have not followed the three thousand rules of conduct, being improper; we have not followed the eighty thousand rules of discipline, being subtle
細罪業；不修身戒，心慧之業；行十六種，惡律儀業；不拔不濟，無救護業；心懷嫉妒，無度彼業；于怨親境，不平等業；耽荒五欲，無厭離業；或因衣食，園林、池沼，生蕩逸業；或以盛年，放恣情慾，造眾罪業；或善有漏，迴向三有，障出世業。如是等業，無量無邊，今日發露，向十方佛、尊法、聖眾，皆悉懺悔。
「愿弟子等，承是懺悔無間諸業所生福善，愿生生、世世，滅五逆罪，除一闡提惑，如是輕重諸罪，從今已去，乃至道場，誓不敢造。恒習出世，清凈善法；精持律行，守護威儀，如渡海者，愛惜浮囊，六度四等，常摽行首，戒定慧品轉得增明，速成如來三十二相、八十種好、十力、無畏，大悲三念，常樂妙智，得八自在。懺悔發願已，歸命禮三寶。」
南無月面佛、南無寶燈佛、南無寶相佛、南無上名佛、南無作名佛、南無無量音佛、南無違藍佛、南無師子身佛、南無明意佛、南無能勝佛、南無功德品佛、南無月相佛、南無得勢佛、南無無邊行佛、南無開花佛、南無凈垢佛、南無見一切義佛、南無勇力佛、南無富足佛、南無福德佛、南無隨時佛、南無功德敬佛、南無廣意佛、南無善寂滅佛、南無財天佛、南無凈斷疑佛、南無無量持佛、南無妙樂佛、南無不負佛、南無無住佛、南無得叉伽
【現代漢語翻譯】 現代漢語譯本：犯下細微的罪業；不修養身心和戒律，導致心智和智慧的墮落；做出十六種惡劣的行為，違背戒律；不幫助他人擺脫困境，不提供救助和保護；心中懷有嫉妒，沒有度化眾生的願望；對待怨恨和親近的人不平等；沉溺於五種慾望，沒有厭離之心；或者因為衣食、園林、池塘等，產生放蕩不羈的行為；或者因為年輕氣盛，放縱情慾，造下各種罪業；或者即使是善業，也因為執著於三界輪迴，反而障礙了出世的修行。像這樣的罪業，無量無邊，今天我全部發露出來，向十方諸佛、尊貴的佛法、聖賢僧眾，全部懺悔。 愿弟子們，憑藉這懺悔無間罪業所產生的福德善根，愿生生世世，滅除五逆重罪，消除一闡提（斷絕善根的人）的迷惑，像這樣輕重各種罪業，從今以後，直到成佛，發誓不再造作。恒常修習出世的清凈善法；精進持守戒律，守護威儀，如同渡海的人，愛惜自己的救生囊，將六度（佈施、持戒、忍辱、精進、禪定、智慧）和四等心（慈、悲、喜、舍）放在首位，使戒、定、慧的修行逐漸增進，早日成就如來的三十二相、八十種好、十力、四無畏、大悲三念，常樂妙智，獲得八種自在。懺悔發願完畢，歸命頂禮三寶。 頂禮月面佛（佛面如滿月般清凈莊嚴），頂禮寶燈佛（以佛法智慧之光照亮眾生），頂禮寶相佛（具足莊嚴妙相的佛），頂禮上名佛（名號至高無上的佛），頂禮作名佛（能成就名號的佛），頂禮無量音佛（音聲無量無邊的佛），頂禮違藍佛（身色如青金石的佛），頂禮師子身佛（身形如獅子般威猛的佛），頂禮明意佛（智慧明瞭的佛），頂禮能勝佛（能戰勝一切煩惱的佛），頂禮功德品佛（具足一切功德的佛），頂禮月相佛（如月亮般清凈的佛），頂禮得勢佛（具足大勢力的佛），頂禮無邊行佛（修行無邊無際的佛），頂禮開花佛（如花朵般綻放智慧的佛），頂禮凈垢佛（清凈一切垢染的佛），頂禮見一切義佛（能見一切真理的佛），頂禮勇力佛（具足勇猛力量的佛），頂禮富足佛（具足一切財富的佛），頂禮福德佛（具足一切福德的佛），頂禮隨時佛（能隨時利益眾生的佛），頂禮功德敬佛（受一切功德尊敬的佛），頂禮廣意佛（心量廣大無邊的佛），頂禮善寂滅佛（達到寂滅涅槃的佛），頂禮財天佛（如財神般能給予眾生財富的佛），頂禮凈斷疑佛（能清凈斷除一切疑惑的佛），頂禮無量持佛（能持有無量功德的佛），頂禮妙樂佛（能給予眾生妙樂的佛），頂禮不負佛（不辜負眾生期望的佛），頂禮無住佛（不住于任何一處的佛），頂禮得叉伽（佛名，具體含義不詳）。
【English Translation】 English version: Committing minor offenses; not cultivating self-discipline and precepts, leading to the decline of mind and wisdom; engaging in sixteen kinds of evil actions, violating the precepts; not helping others out of difficulties, not providing aid and protection; harboring jealousy in the heart, lacking the desire to liberate beings; treating those who are hated and loved unequally; indulging in the five desires, without a sense of detachment; or because of clothing, food, gardens, ponds, etc., giving rise to unrestrained behavior; or because of youth and vigor, indulging in lust, creating various offenses; or even if it is a good deed, because of attachment to the cycle of the three realms, it hinders the practice of transcending the world. Such offenses, immeasurable and boundless, I now reveal them all, and repent to all the Buddhas of the ten directions, the venerable Dharma, and the Sangha of sages. May the disciples, by virtue of the merits and virtues arising from this repentance of uninterrupted offenses, in life after life, extinguish the five heinous crimes, eliminate the delusion of the Icchantikas (those who have severed their roots of goodness), and such light and heavy offenses, from now on, until Buddhahood, vow not to commit them again. Constantly practice the pure good Dharma that transcends the world; diligently uphold the precepts, guard the demeanor, like a person crossing the sea, cherishing their life raft, placing the Six Perfections (generosity, discipline, patience, diligence, meditation, wisdom) and the Four Immeasurables (loving-kindness, compassion, joy, equanimity) at the forefront, so that the practice of precepts, concentration, and wisdom gradually increases, and quickly achieve the Tathagata's thirty-two marks, eighty minor marks, ten powers, four fearlessnesses, great compassion, three mindfulnesses, constant joy and wonderful wisdom, and attain the eight freedoms. Having completed the repentance and vows, I take refuge and bow to the Three Jewels. Homage to the Moon-Faced Buddha (Buddha whose face is as pure and majestic as the full moon), Homage to the Jewel Lamp Buddha (Buddha who illuminates beings with the light of Dharma wisdom), Homage to the Jewel Appearance Buddha (Buddha who possesses majestic and wonderful appearances), Homage to the Supreme Name Buddha (Buddha whose name is supreme), Homage to the Name-Making Buddha (Buddha who can accomplish the name), Homage to the Immeasurable Sound Buddha (Buddha whose voice is immeasurable and boundless), Homage to the Sapphire Buddha (Buddha whose body is the color of sapphire), Homage to the Lion-Bodied Buddha (Buddha whose body is as majestic as a lion), Homage to the Clear Mind Buddha (Buddha of clear wisdom), Homage to the Victorious Buddha (Buddha who can conquer all afflictions), Homage to the Meritorious Qualities Buddha (Buddha who possesses all merits), Homage to the Moon-Aspect Buddha (Buddha who is as pure as the moon), Homage to the Powerful Buddha (Buddha who possesses great power), Homage to the Boundless Practice Buddha (Buddha whose practice is boundless), Homage to the Flower-Opening Buddha (Buddha whose wisdom blossoms like a flower), Homage to the Pure Stain Buddha (Buddha who purifies all stains), Homage to the Buddha Who Sees All Meanings (Buddha who can see all truths), Homage to the Courageous Power Buddha (Buddha who possesses courageous power), Homage to the Abundant Buddha (Buddha who possesses all wealth), Homage to the Virtuous Buddha (Buddha who possesses all virtues), Homage to the Timely Buddha (Buddha who can benefit beings at any time), Homage to the Meritorious Reverence Buddha (Buddha who is revered for all merits), Homage to the Vast Mind Buddha (Buddha whose mind is vast and boundless), Homage to the Good Extinction Buddha (Buddha who has attained the extinction of Nirvana), Homage to the Wealthy Heaven Buddha (Buddha who can give wealth to beings like a god of wealth), Homage to the Pure Doubt-Cutting Buddha (Buddha who can purify and cut off all doubts), Homage to the Immeasurable Holding Buddha (Buddha who can hold immeasurable merits), Homage to the Wonderful Joy Buddha (Buddha who can give wonderful joy to beings), Homage to the Unfailing Buddha (Buddha who does not fail the expectations of beings), Homage to the Non-Abiding Buddha (Buddha who does not abide in any place), Homage to the Detachable Buddha (Buddha's name, specific meaning is unknown).
佛、南無眾首佛、南無世光佛、南無多德佛、南無弗沙佛、南無無邊威德佛、南無義意佛、南無藥王佛、南無斷惡佛、南無名德佛、南無善調佛、南無無熱佛、南無花德佛、南無勇德佛、南無金剛軍佛、南無大德佛、南無寂滅意佛、南無香象佛、南無那羅延佛、南無善住佛、南無無所負佛、南無月相佛、南無電相佛、南無恭敬佛、南無威德守佛、南無智日佛、南無上利佛、南無須彌頂佛、南無治怨賊佛、南無蓮花佛、南無應贊佛、南無智(丹知)次佛、南無離憍佛、南無那羅延佛、南無常樂佛、南無不少國佛、南無天名佛、南無甚良佛、南無見有邊佛、南無多功德佛、南無寶月佛、南無師子相佛、南無樂禪佛、南無無所少佛、南無遊戲佛、南無德寶佛、南無應名稱佛、南無花身佛、南無大音聲佛、南無辯才贊佛、南無金剛珠佛、南無無量壽佛、南無珠莊嚴佛、南無大王佛、南無德高德佛、南無高名佛、南無百光佛、南無喜悅佛、南無龍步佛、南無意願佛、南無寶月佛、南無滅已佛、南無喜王佛、南無調御佛、南無喜自在佛、南無寶髻佛、南無善滅佛、南無梵命佛、南無離畏佛、南無寶藏佛、南無月面佛、南無凈名佛。
從此已上三百佛一切賢聖。
南無過現未來，十方三世，盡虛空界，一切諸佛，歸命懺
【現代漢語翻譯】 現代漢語譯本：
皈命禮敬佛陀、皈命禮敬眾首佛（領導者之佛）、皈命禮敬世光佛（世界之光佛）、皈命禮敬多德佛（多功德之佛）、皈命禮敬弗沙佛（觸及之佛）、皈命禮敬無邊威德佛（無邊威嚴之佛）、皈命禮敬義意佛（意義之佛）、皈命禮敬藥王佛（藥中之王佛）、皈命禮敬斷惡佛（斷除邪惡之佛）、皈命禮敬名德佛（名聲與美德之佛）、皈命禮敬善調佛（善於調伏之佛）、皈命禮敬無熱佛（無煩惱之佛）、皈命禮敬花德佛（花之美德佛）、皈命禮敬勇德佛（勇敢之美德佛）、皈命禮敬金剛軍佛（金剛軍隊之佛）、皈命禮敬大德佛（偉大美德之佛）、皈命禮敬寂滅意佛（寂靜滅絕之意佛）、皈命禮敬香象佛（香象之佛）、皈命禮敬那羅延佛（毗濕奴之佛）、皈命禮敬善住佛（安住于善之佛）、皈命禮敬無所負佛（無所虧欠之佛）、皈命禮敬月相佛（月亮之相佛）、皈命禮敬電相佛（閃電之相佛）、皈命禮敬恭敬佛（恭敬之佛）、皈命禮敬威德守佛（威嚴美德守護之佛）、皈命禮敬智日佛（智慧之日佛）、皈命禮敬上利佛（至上利益之佛）、皈命禮敬須彌頂佛（須彌山頂之佛）、皈命禮敬治怨賊佛（治理怨恨賊寇之佛）、皈命禮敬蓮花佛（蓮花之佛）、皈命禮敬應贊佛（應受讚美之佛）、皈命禮敬智次佛（智慧次第之佛）、皈命禮敬離憍佛（遠離驕傲之佛）、皈命禮敬那羅延佛（毗濕奴之佛）、皈命禮敬常樂佛（常樂之佛）、皈命禮敬不少國佛（不少國土之佛）、皈命禮敬天名佛（天之名佛）、皈命禮敬甚良佛（非常善良之佛）、皈命禮敬見有邊佛（見有邊界之佛）、皈命禮敬多功德佛（多功德之佛）、皈命禮敬寶月佛（寶月之佛）、皈命禮敬師子相佛（獅子之相佛）、皈命禮敬樂禪佛（樂於禪定之佛）、皈命禮敬無所少佛（無所缺少之佛）、皈命禮敬遊戲佛（遊戲自在之佛）、皈命禮敬德寶佛（美德珍寶之佛）、皈命禮敬應名稱佛（應受稱讚之佛）、皈命禮敬花身佛（花之身佛）、皈命禮敬大音聲佛（大音聲之佛）、皈命禮敬辯才贊佛（辯才讚美之佛）、皈命禮敬金剛珠佛（金剛寶珠之佛）、皈命禮敬無量壽佛（無量壽命之佛）、皈命禮敬珠莊嚴佛（寶珠莊嚴之佛）、皈命禮敬大王佛（大王之佛）、皈命禮敬德高德佛（美德高尚之佛）、皈命禮敬高名佛（高名之佛）、皈命禮敬百光佛（百光之佛）、皈命禮敬喜悅佛（喜悅之佛）、皈命禮敬龍步佛（龍之步伐佛）、皈命禮敬意願佛（意願之佛）、皈命禮敬寶月佛（寶月之佛）、皈命禮敬滅已佛（已滅之佛）、皈命禮敬喜王佛（喜悅之王佛）、皈命禮敬調御佛（調御之佛）、皈命禮敬喜自在佛（喜悅自在之佛）、皈命禮敬寶髻佛（寶髻之佛）、皈命禮敬善滅佛（善於滅除之佛）、皈命禮敬梵命佛（梵天之命佛）、皈命禮敬離畏佛（遠離畏懼之佛）、皈命禮敬寶藏佛（寶藏之佛）、皈命禮敬月面佛（月亮面容之佛）、皈命禮敬凈名佛（清凈名號之佛）。
以上三百位佛陀皆為賢聖。
皈命禮敬過去、現在、未來，十方三世，盡虛空界，一切諸佛，歸命懺悔。 English version:
Homage to the Buddha, Homage to the Chief of the Assembly Buddha, Homage to the World Light Buddha, Homage to the Buddha of Many Virtues, Homage to the Phussa Buddha (Touching Buddha), Homage to the Buddha of Boundless Majestic Virtue, Homage to the Buddha of Meaningful Intent, Homage to the Medicine King Buddha, Homage to the Buddha Who Cuts Off Evil, Homage to the Buddha of Renowned Virtue, Homage to the Buddha Who Well-Tames, Homage to the Buddha Without Heat, Homage to the Flower Virtue Buddha, Homage to the Courageous Virtue Buddha, Homage to the Vajra Army Buddha, Homage to the Great Virtue Buddha, Homage to the Buddha of Tranquil Intent, Homage to the Fragrant Elephant Buddha, Homage to the Narayana Buddha (Vishnu), Homage to the Buddha Who Dwells in Goodness, Homage to the Buddha Without Debt, Homage to the Moon Phase Buddha, Homage to the Lightning Phase Buddha, Homage to the Reverent Buddha, Homage to the Buddha Who Guards Majestic Virtue, Homage to the Sun of Wisdom Buddha, Homage to the Buddha of Supreme Benefit, Homage to the Sumeru Peak Buddha, Homage to the Buddha Who Subdues the Enemy of Resentment, Homage to the Lotus Buddha, Homage to the Buddha Worthy of Praise, Homage to the Buddha of Sequential Wisdom, Homage to the Buddha Who Is Free from Arrogance, Homage to the Narayana Buddha (Vishnu), Homage to the Buddha of Constant Joy, Homage to the Buddha of Not Few Lands, Homage to the Buddha of Heavenly Name, Homage to the Buddha of Great Goodness, Homage to the Buddha Who Sees Boundaries, Homage to the Buddha of Many Merits, Homage to the Jewel Moon Buddha, Homage to the Lion Phase Buddha, Homage to the Buddha Who Delights in Meditation, Homage to the Buddha Who Lacks Nothing, Homage to the Playful Buddha, Homage to the Virtue Treasure Buddha, Homage to the Buddha Worthy of the Name, Homage to the Flower Body Buddha, Homage to the Buddha of Great Sound, Homage to the Buddha Praised for Eloquence, Homage to the Vajra Pearl Buddha, Homage to the Buddha of Immeasurable Life, Homage to the Buddha Adorned with Jewels, Homage to the Great King Buddha, Homage to the Buddha of High Virtue, Homage to the Buddha of High Renown, Homage to the Buddha of Hundred Lights, Homage to the Joyful Buddha, Homage to the Dragon Step Buddha, Homage to the Buddha of Intention, Homage to the Jewel Moon Buddha, Homage to the Extinguished Buddha, Homage to the Joyful King Buddha, Homage to the Taming Buddha, Homage to the Joyful Free Buddha, Homage to the Jewel Crest Buddha, Homage to the Buddha Who Well-Extinguishes, Homage to the Brahma Life Buddha, Homage to the Fearless Buddha, Homage to the Treasure Store Buddha, Homage to the Moon Face Buddha, Homage to the Pure Name Buddha.
These three hundred Buddhas are all sages.
Homage to the Buddhas of the past, present, and future, of the ten directions and three times, throughout the entire space, I take refuge and repent.
【English Translation】 Homage to the Buddha, Homage to the Chief of the Assembly Buddha, Homage to the World Light Buddha, Homage to the Buddha of Many Virtues, Homage to the Phussa Buddha (Touching Buddha), Homage to the Buddha of Boundless Majestic Virtue, Homage to the Buddha of Meaningful Intent, Homage to the Medicine King Buddha, Homage to the Buddha Who Cuts Off Evil, Homage to the Buddha of Renowned Virtue, Homage to the Buddha Who Well-Tames, Homage to the Buddha Without Heat, Homage to the Flower Virtue Buddha, Homage to the Courageous Virtue Buddha, Homage to the Vajra Army Buddha, Homage to the Great Virtue Buddha, Homage to the Buddha of Tranquil Intent, Homage to the Fragrant Elephant Buddha, Homage to the Narayana Buddha (Vishnu), Homage to the Buddha Who Dwells in Goodness, Homage to the Buddha Without Debt, Homage to the Moon Phase Buddha, Homage to the Lightning Phase Buddha, Homage to the Reverent Buddha, Homage to the Buddha Who Guards Majestic Virtue, Homage to the Sun of Wisdom Buddha, Homage to the Buddha of Supreme Benefit, Homage to the Sumeru Peak Buddha, Homage to the Buddha Who Subdues the Enemy of Resentment, Homage to the Lotus Buddha, Homage to the Buddha Worthy of Praise, Homage to the Buddha of Sequential Wisdom, Homage to the Buddha Who Is Free from Arrogance, Homage to the Narayana Buddha (Vishnu), Homage to the Buddha of Constant Joy, Homage to the Buddha of Not Few Lands, Homage to the Buddha of Heavenly Name, Homage to the Buddha of Great Goodness, Homage to the Buddha Who Sees Boundaries, Homage to the Buddha of Many Merits, Homage to the Jewel Moon Buddha, Homage to the Lion Phase Buddha, Homage to the Buddha Who Delights in Meditation, Homage to the Buddha Who Lacks Nothing, Homage to the Playful Buddha, Homage to the Virtue Treasure Buddha, Homage to the Buddha Worthy of the Name, Homage to the Flower Body Buddha, Homage to the Buddha of Great Sound, Homage to the Buddha Praised for Eloquence, Homage to the Vajra Pearl Buddha, Homage to the Buddha of Immeasurable Life, Homage to the Buddha Adorned with Jewels, Homage to the Great King Buddha, Homage to the Buddha of High Virtue, Homage to the Buddha of High Renown, Homage to the Buddha of Hundred Lights, Homage to the Joyful Buddha, Homage to the Dragon Step Buddha, Homage to the Buddha of Intention, Homage to the Jewel Moon Buddha, Homage to the Extinguished Buddha, Homage to the Joyful King Buddha, Homage to the Taming Buddha, Homage to the Joyful Free Buddha, Homage to the Jewel Crest Buddha, Homage to the Buddha Who Well-Extinguishes, Homage to the Brahma Life Buddha, Homage to the Fearless Buddha, Homage to the Treasure Store Buddha, Homage to the Moon Face Buddha, Homage to the Pure Name Buddha. These three hundred Buddhas are all sages. Homage to the Buddhas of the past, present, and future, of the ten directions and three times, throughout the entire space, I take refuge and repent.
悔：「至心懺悔！弟子等，今已總相懺悔一切諸業，今當次第更復一一別相懺悔，若總、若別、若粗、若細、若輕、若重、若說、不說，品類相從，愿皆消滅。別相懺者，先懺身三，次懺口四，其餘諸障，次第稽顙。身三業者，第一殺害，如經所明，恕己可為喻，勿殺勿行杖。雖復禽獸之殊，保命畏死，其事是一，若尋此眾生，從無始已來，或是我父母、兄弟六親眷屬，以業因緣輪迴六道，出生入死改形易報，不復相識，而今興害，食啖其肉傷慈之甚，是故佛言：『設得餘食，當如饑世食子肉想，何況食啖此魚肉耶。』又言：『為利殺眾生，以錢納諸肉，二俱是惡業，死墮叫呼地獄。』故知，殺害及以食啖，罪深河海，過重丘岳。然弟子等，無始已來，不遇善友，皆由此業。是故經言：『殺害之罪，能令眾生，墮于地獄、餓鬼受苦。若在畜生，則受虎豹、豺狼、鷹鷂等身，或受毒蛇、蝮蝎等身，常懷噁心，或受獐鹿、熊羆等身，常懷恐怖。若生人中，得二種果報，一者多病、二者短命。』殺生食啖，既有如是，無量種種諸惡果報。是故弟子，今日至誠，歸依諸佛。」
南無威德寂滅佛、南無愛相佛、南無多天佛、南無須焰摩佛、南無天愛佛、南無寶眾佛、南無寶步佛、南無師子分佛、南無極高行佛、南無人王佛
【現代漢語翻譯】 現代漢語譯本：懺悔：『至誠懺悔！弟子們，現在已經總括地懺悔了一切罪業，現在應當依次再分別懺悔每一項具體的罪業，無論是總的、還是別的，無論是粗的、還是細的，無論是輕的、還是重的，無論是說過的、還是沒說過的，各種類別相隨，愿都消滅。分別懺悔的，先懺悔身的三種惡業，其次懺悔口的四種惡業，其餘各種障礙，依次叩頭懺悔。身的三種惡業是，第一是殺害，如佛經所說，以自己可以作為比喻，不要殺生，不要使用棍棒。雖然禽獸和人類不同，但都愛惜生命，畏懼死亡，在這點上是一樣的。如果追溯這些眾生，從無始以來，或許是我的父母、兄弟、六親眷屬，因為業力的因緣在六道中輪迴，出生入死，改變形體和報應，不再相識，而現在卻傷害它們，吃它們的肉，實在太傷慈悲之心了。所以佛說：『即使得到剩餘的食物，也應當像饑荒年代吃自己孩子肉一樣看待，何況是吃這些魚肉呢？』又說：『爲了利益而殺害眾生，用錢購買肉食，這兩種都是惡業，死後會墮入叫喚地獄。』由此可知，殺害和吃肉，罪惡深如河海，過錯重如山嶽。然而弟子們，從無始以來，沒有遇到善知識，都是因為這些罪業。所以佛經說：『殺害的罪過，能使眾生墮入地獄、餓鬼受苦。如果轉生為畜生，就會受虎豹、豺狼、鷹鷂等身體，或者受毒蛇、蝮蝎等身體，常常懷有噁心；或者受獐鹿、熊羆等身體，常常懷有恐懼。如果轉生為人，會得到兩種果報，一是多病，二是短命。』殺生吃肉，既然有如此無量種種的惡果報。所以弟子們，今天至誠，皈依諸佛。』 『皈依威德寂滅佛（具有威德，寂靜滅除煩惱的佛）、皈依愛相佛（具有慈愛相好的佛）、皈依多天佛（受到眾多天人供養的佛）、皈依須焰摩佛（具有火焰般光明的佛）、皈依天愛佛（受到天人愛戴的佛）、皈依寶眾佛（具有眾多寶藏的佛）、皈依寶步佛（行走時步步生蓮的佛）、皈依師子分佛（具有獅子般勇猛的佛）、皈依極高行佛（修行達到極高境界的佛）、皈依人王佛（人中之王的佛）。』
【English Translation】 English version: Repentance: 『With utmost sincerity, I repent! Disciples, we have now generally repented for all our karmic deeds. Now, we shall proceed to individually repent for each specific transgression, whether general or specific, gross or subtle, light or heavy, spoken or unspoken, all categories of actions, may they all be extinguished. In specific repentance, we first repent for the three bodily misdeeds, then the four verbal misdeeds, and then all other hindrances, bowing our heads in sequence. The three bodily misdeeds are: first, killing. As the scriptures explain, one can use oneself as an analogy: do not kill, do not use weapons. Although there is a difference between birds and beasts and humans, all cherish life and fear death; in this respect, they are the same. If we trace these beings back, from beginningless time, they may have been our parents, siblings, or close relatives, who, due to karmic causes, have been cycling through the six realms of existence, being born and dying, changing forms and retributions, no longer recognizable. Yet now, we harm them and eat their flesh, which is extremely uncompassionate. Therefore, the Buddha said: 『Even if you obtain leftover food, you should regard it as eating the flesh of your own child during a famine, how much more so when eating fish and meat?』 It is also said: 『Killing beings for profit, and using money to buy meat, both are evil deeds, and after death, one will fall into the hell of wailing.』 Thus, it is known that killing and eating meat are sins as deep as rivers and seas, and faults as heavy as mountains. However, disciples, from beginningless time, we have not encountered good teachers, and all this is due to these karmic deeds. Therefore, the scriptures say: 『The sin of killing can cause beings to fall into hell and the realm of hungry ghosts to suffer. If reborn as animals, they will take the forms of tigers, leopards, jackals, hawks, etc., or the forms of poisonous snakes and scorpions, always harboring evil intentions; or they will take the forms of deer, bears, etc., always harboring fear. If reborn as humans, they will receive two kinds of retribution: one is frequent illness, and the other is a short life.』 Killing and eating meat have such immeasurable and various evil consequences. Therefore, disciples, today with utmost sincerity, we take refuge in all the Buddhas.』 『We take refuge in Buddha of Majestic Virtue and Tranquil Extinction (Buddha with majestic virtue, who has extinguished afflictions), we take refuge in Buddha of Loving Appearance (Buddha with a loving and auspicious appearance), we take refuge in Buddha of Many Heavens (Buddha who is revered by many heavenly beings), we take refuge in Buddha of Radiant Flame (Buddha with a flame-like radiance), we take refuge in Buddha Beloved by the Heavens (Buddha who is loved by heavenly beings), we take refuge in Buddha of Precious Multitudes (Buddha with many treasures), we take refuge in Buddha of Precious Steps (Buddha whose steps create lotuses), we take refuge in Buddha of Lion's Strength (Buddha with the courage of a lion), we take refuge in Buddha of Supreme Conduct (Buddha who has attained the highest level of practice), we take refuge in Buddha King of Humans (Buddha who is the king among humans).』
、南無善意佛、南無世明佛、南無寶威德佛、南無德乘佛、南無覺想佛、南無喜莊嚴佛、南無香濟佛、南無香象佛、南無眾焰佛、南無慈相佛、南無妙香佛、南無堅鎧佛、南無威德猛佛、南無珠鎧佛、南無仁賢佛、南無善逝月佛、南無梵自在佛、南無師子月佛、南無福威德佛、南無正生佛、南無無勝佛、南無大精進佛、南無寶名佛、南無月觀佛、南無山光佛、南無德聚佛、南無供養名佛、南無施明佛、南無法贊佛、南無電德佛、南無寶語佛、南無善眾佛、南無善戒佛、南無救命佛、南無定意佛、南無破有闇佛、南無善(丹喜)勝佛、南無師子光佛、南無照明佛、南無利惠佛、南無上名佛、南無珠明佛、南無威光佛、南無不破論佛、南無光明佛、南無珠輪佛、南無世師佛、南無吉手佛、南無善月佛、南無寶焰佛、南無羅睺守佛、南無樂菩提佛、南無等光佛、南無至寂滅佛、南無世最妙佛、南無無憂佛、南無十勢力佛、南無喜力佛、南無德勢力佛、南無得勢佛、南無大勢力佛、南無功德藏佛、南無真行佛、南無上安佛、南無提沙佛、南無大光佛、南無電明佛、南無廣德佛、南無珍寶佛、南無福德明佛、南無造鎧(鄉燈)佛、南無成手佛、南無善華佛、南無集寶佛、南無大海佛、南無持地佛、南無義意佛、南無善思惟佛、南
無德輪佛、南無寶火佛、南無利益佛、南無世月佛、南無美音佛、南無梵相佛、南無眾師首佛、南無師子行佛、南無難施佛、南無應供佛、南無明威德佛、南無大光佛。
從此已上四百佛，一切賢聖。
南無過現未來，十方三世，盡虛空界，一切諸佛，歸命懺悔：「至心懺悔！弟子等，自從無始已來至於今日，有此心識，常懷磣毒無慈愍心，或因貪起殺，因瞋、因癡及以慢殺，或興惡方便，誓殺、愿殺及以咒殺；或破決湖池，焚燒山野，畋獵漁捕；或因風放火，飛鷹走犬，惱害一切，如是等罪無量無邊，今日至誠皆悉懺悔。或以檻摾、坑撥、叉戟、弓弩，彈射飛鳥、走獸之類；或以𦋆網、罾鉤料度水性，魚鱉、黿鼉、蝦蜆、螺蚌濕居之屬，使水陸之與空行，藏竄無地；或畜養雞豬、牛羊、犬豕、鵝鴨之屬，自供庖廚；或貨他宰殺，使其哀聲未盡，毛羽脫落，鱗甲傷毀，身首分離，骨肉消碎，剝裂屠割，炮燒煮炙，楚毒切害橫加無辜，但取一時之快，口得味甚寡，不過三寸舌根而已；然其罪報，殃累永劫。如是等罪，無量無邊，今日至誠，皆悉懺悔。
「又復，無始已來，或墮胎破卵、毒藥蠱道，傷殺眾生，墾土掘地、種植田園，養蠶煮繭，傷殺滋甚；或打撲蚊虻、拍嚙蚤虱；或燒除糞掃開決溝渠，
抂害一切；或啖果實；或用穀米、或水、或菜橫殺眾生；或然樵薪、或露燈燭，燒諸蟲類；或食醬醋，不看搖動；或寫湯水，澆殺蟲蟻。如是乃至行住坐臥，四威儀中，恒常傷殺，飛空著地，細微眾生。弟子等，以凡夫識暗，不覺不知，今日至誠皆悉懺悔。
「又復弟子，無始已來至於今日，或以鞭杖枷鎖、拷掠打擲、手腳蹴踏、的縛籠系、斷絕水谷，如是種種，諸惡方便，苦惱眾生。今日至誠，皆悉懺悔。
「愿弟子等，承是懺悔，殺害等罪，所生功德，生生世世，得金剛身，壽命無窮，永離怨憎，無殺害想，于諸眾生，得一子地，若見危難、急厄之者，不惜身命，方便救解，令得解脫，然後為說微妙正法，使諸眾生，睹形見影，皆蒙安樂，聞名聽聲，恐怖悉除，懺悔發願已，歸命禮三寶。」
南無寶名佛、南無眾清凈佛、南無無邊名佛、南無不虛光佛、南無聖天佛、南無智王佛、南無金剛眾佛、南無善障佛、南無建慈佛、南無華國佛、南無法意佛、南無風行佛、南無善思名佛、南無多明佛、南無密眾佛、南無功德守佛、南無利意佛、南無無懼佛、南無堅觀佛、南無住法佛、南無珠足佛、南無解脫德佛、南無妙身佛、南無善意佛、南無普德佛、南無妙智佛、南無梵財佛、南無寶音佛、南無正智佛
【現代漢語翻譯】 現代漢語譯本： 傷害一切眾生；或者吃果實；或者用穀米、水、蔬菜等橫加殺害眾生；或者砍柴、或者點燈燭，燒死各種蟲類；或者吃醬醋，不注意搖動；或者倒湯水，澆殺蟲蟻。像這樣乃至行走、站立、坐著、躺臥，在四種威儀中，常常傷害殺害，飛在空中、落在地上的細微眾生。弟子們，因為凡夫的認識昏暗，不覺不知，今天至誠地全部懺悔。 又弟子們，從無始以來直到今天，或者用鞭子、棍棒、枷鎖、拷打、鞭打、手腳踢踏、捆綁、關在籠子里、斷絕水和食物，像這樣種種惡劣的手段，使眾生痛苦煩惱。今天至誠地，全部懺悔。 愿弟子們，憑藉這懺悔，殺害等罪所產生的功德，生生世世，得到金剛身（堅固不壞的身體），壽命無窮，永遠遠離怨恨憎惡，沒有殺害的想法，對於一切眾生，得到像對待獨生子一樣的心，如果見到有危險、急難的人，不惜自己的生命，想方設法去救助解脫他們，然後為他們宣說微妙的正法，使一切眾生，看到形體、見到影子，都得到安樂，聽到名字、聽到聲音，恐怖都消除，懺悔發願完畢，歸命禮敬三寶。 頂禮寶名佛（擁有珍貴名號的佛）、頂禮眾清凈佛（一切清凈的佛）、頂禮無邊名佛（名號無邊的佛）、頂禮不虛光佛（光明真實的佛）、頂禮聖天佛（聖潔如天的佛）、頂禮智王佛（智慧之王的佛）、頂禮金剛眾佛（如金剛般堅固的諸佛）、頂禮善障佛（善於遮蔽惡業的佛）、頂禮建慈佛（建立慈悲的佛）、頂禮華國佛（國土如蓮花般莊嚴的佛）、頂禮法意佛（通達佛法的佛）、頂禮風行佛（行動如風的佛）、頂禮善思名佛（善於思惟名號的佛）、頂禮多明佛（光明眾多的佛）、頂禮密眾佛（秘密的諸佛）、頂禮功德守佛（守護功德的佛）、頂禮利意佛（利益眾生的佛）、頂禮無懼佛（無所畏懼的佛）、頂禮堅觀佛（觀照堅定的佛）、頂禮住法佛（安住于佛法的佛）、頂禮珠足佛（足如寶珠的佛）、頂禮解脫德佛（具有解脫功德的佛）、頂禮妙身佛（身形美妙的佛）、頂禮善意佛（心懷善意的佛）、頂禮普德佛（功德普及的佛）、頂禮妙智佛（智慧微妙的佛）、頂禮梵財佛（擁有清凈財富的佛）、頂禮寶音佛（聲音如寶的佛）、頂禮正智佛（具有正見的佛）
【English Translation】 English version: Harming all beings; or eating fruits; or using grains, rice, water, or vegetables to kill living beings; or chopping firewood, or lighting lamps and candles, burning various insects; or eating soy sauce and vinegar, not being careful when shaking; or pouring hot water, scalding and killing insects and ants. Thus, even in walking, standing, sitting, and lying down, in the four postures, constantly harming and killing, flying in the air, landing on the ground, tiny living beings. Disciples, because of the darkness of ordinary minds, not being aware or knowing, today sincerely repent all of it. Furthermore, disciples, from beginningless time until today, or using whips, sticks, shackles, torture, beatings, kicking, binding, caging, cutting off water and food, such various evil means, causing suffering and distress to living beings. Today, sincerely, we repent all of it. May disciples, by virtue of this repentance, the merits arising from the sins of killing and harming, in life after life, obtain a vajra body (an indestructible body), infinite lifespan, forever be free from resentment and hatred, have no thought of killing, towards all living beings, have the mind of treating them as one's only child, if seeing those in danger or distress, not sparing one's own life, find ways to rescue and liberate them, and then preach the subtle and true Dharma to them, so that all living beings, seeing the form, seeing the shadow, all receive peace and happiness, hearing the name, hearing the sound, all fear is eliminated, having completed the repentance and vows, we take refuge and pay homage to the Three Jewels. Homage to Baoming Buddha (Buddha with a precious name), Homage to Zhongqingjing Buddha (Buddha of all purity), Homage to Wubianming Buddha (Buddha with boundless name), Homage to Buxuguang Buddha (Buddha of true light), Homage to Shengtian Buddha (Buddha as holy as the heavens), Homage to Zhiwang Buddha (Buddha who is the king of wisdom), Homage to Jingangzhong Buddha (all the Buddhas as firm as vajra), Homage to Shanzhang Buddha (Buddha who is good at obscuring evil karma), Homage to Jianci Buddha (Buddha who establishes compassion), Homage to Huaguo Buddha (Buddha whose land is as magnificent as a lotus flower), Homage to Fayi Buddha (Buddha who understands the meaning of Dharma), Homage to Fengxing Buddha (Buddha who acts like the wind), Homage to Shansiming Buddha (Buddha who is good at contemplating the name), Homage to Duoming Buddha (Buddha with abundant light), Homage to Mizhong Buddha (secret Buddhas), Homage to Gongdeshou Buddha (Buddha who protects merits), Homage to Liyi Buddha (Buddha who benefits living beings), Homage to Wuju Buddha (Buddha who is fearless), Homage to Jian'guan Buddha (Buddha who observes firmly), Homage to Zhufa Buddha (Buddha who abides in the Dharma), Homage to Zhuzu Buddha (Buddha whose feet are like jewels), Homage to Jietuode Buddha (Buddha with the merit of liberation), Homage to Miaoshen Buddha (Buddha with a wonderful body), Homage to Shanyi Buddha (Buddha with good intentions), Homage to Pude Buddha (Buddha whose merits are universal), Homage to Miaozhi Buddha (Buddha with subtle wisdom), Homage to Fancai Buddha (Buddha with pure wealth), Homage to Baoyin Buddha (Buddha whose voice is like a treasure), Homage to Zhengzhi Buddha (Buddha with right wisdom)
、南無力得佛、南無師子意佛、南無華相佛、南無智積佛、南無華齒佛、南無功德藏佛、南無名寶佛、南無希有名佛、南無上戒佛、南無無畏佛、南無日明佛、南無梵壽佛、南無一切天佛、南無樂智佛、南無寶天佛、南無珠藏佛、南無德流佈佛、南無智王佛、南無無縛佛、南無堅法佛、南無天德佛、南無梵牟尼佛、南無安詳行佛、南無勤精進佛、南無焰肩佛、南無大威德佛、南無歡喜佛、南無薝蔔花佛、南無善眾佛、南無帝幢佛、南無大愛佛、南無須曼色佛、南無眾妙佛、南無可樂佛、南無勢力行佛、南無善定義佛、南無牛王佛、南無妙臂佛、南無大車佛、南無滿愿佛、南無寶音佛、南無金剛軍佛、南無富貴佛、南無師子力佛、南無德光佛、南無凈目佛、南無迦葉佛、南無凈意佛、南無知次第佛、南無猛威德佛、南無大光明佛、南無日光曜佛、南無凈藏佛、南無分別威佛、南無無損佛、南無密口佛、南無月光佛、南無持明佛、南無善寂行佛、南無不動佛、南無大請佛、南無德法佛、南無嚴土佛、南無莊嚴王佛、南無高出佛、南無焰熾佛、南無花德佛、南無寶嚴佛、南無上善佛、南無寶上佛、南無利慧佛。
從此已上五百佛，一切賢聖。
南無過現未來十方三世，盡虛空界，一切諸佛，歸命懺悔：「至心懺
【現代漢語翻譯】 現代漢語譯本：頂禮力得佛（Lide Buddha），頂禮師子意佛（Shiziyi Buddha），頂禮華相佛（Huaxiang Buddha），頂禮智積佛（Zhiji Buddha），頂禮華齒佛（Huachi Buddha），頂禮功德藏佛（Gongdezang Buddha），頂禮名寶佛（Mingbao Buddha），頂禮希有名佛（Xiyouming Buddha），頂禮上戒佛（Shangjie Buddha），頂禮無畏佛（Wuwei Buddha），頂禮日明佛（Riming Buddha），頂禮梵壽佛（Fanshou Buddha），頂禮一切天佛（Yiqietian Buddha），頂禮樂智佛（Lezhi Buddha），頂禮寶天佛（Baotian Buddha），頂禮珠藏佛（Zhuzang Buddha），頂禮德流佈佛（Deliubu Buddha），頂禮智王佛（Zhiwang Buddha），頂禮無縛佛（Wufu Buddha），頂禮堅法佛（Jianfa Buddha），頂禮天德佛（Tiande Buddha），頂禮梵牟尼佛（Fanmuni Buddha），頂禮安詳行佛（Anxiangxing Buddha），頂禮勤精進佛（Qinjingjin Buddha），頂禮焰肩佛（Yanjian Buddha），頂禮大威德佛（Daweide Buddha），頂禮歡喜佛（Huanxi Buddha），頂禮薝蔔花佛（Zhanbuhua Buddha），頂禮善眾佛（Shanzhong Buddha），頂禮帝幢佛（Dichuang Buddha），頂禮大愛佛（Daai Buddha），頂禮須曼色佛（Xumanse Buddha），頂禮眾妙佛（Zhongmiao Buddha），頂禮可樂佛（Kele Buddha），頂禮勢力行佛（Shilixing Buddha），頂禮善定義佛（Shandingyi Buddha），頂禮牛王佛（Niuwang Buddha），頂禮妙臂佛（Miaobi Buddha），頂禮大車佛（Dache Buddha），頂禮滿愿佛（Manyuan Buddha），頂禮寶音佛（Baoyin Buddha），頂禮金剛軍佛（Jingangjun Buddha），頂禮富貴佛（Fugui Buddha），頂禮師子力佛（Shizili Buddha），頂禮德光佛（Deguang Buddha），頂禮凈目佛（Jingmu Buddha），頂禮迦葉佛（Jiaye Buddha），頂禮凈意佛（Jingyi Buddha），頂禮知次第佛（Zhicidi Buddha），頂禮猛威德佛（Mengweide Buddha），頂禮大光明佛（Daguangming Buddha），頂禮日光曜佛（Riguangyao Buddha），頂禮凈藏佛（Jingzang Buddha），頂禮分別威佛（Fenbiewei Buddha），頂禮無損佛（Wusun Buddha），頂禮密口佛（Mikou Buddha），頂禮月光佛（Yueguang Buddha），頂禮持明佛（Chiming Buddha），頂禮善寂行佛（Shanjixing Buddha），頂禮不動佛（Budong Buddha），頂禮大請佛（Daqing Buddha），頂禮德法佛（Defa Buddha），頂禮嚴土佛（Yantu Buddha），頂禮莊嚴王佛（Zhuangyanwang Buddha），頂禮高出佛（Gaochu Buddha），頂禮焰熾佛（Yanchi Buddha），頂禮花德佛（Huade Buddha），頂禮寶嚴佛（Baoyan Buddha），頂禮上善佛（Shangshan Buddha），頂禮寶上佛（Baoshang Buddha），頂禮利慧佛（Lihui Buddha）。 以上這五百位佛，都是賢聖。 頂禮過去、現在、未來十方三世，遍佈虛空界的一切諸佛，歸命懺悔：『至誠懺悔』。
【English Translation】 English version: Homage to Lide Buddha, homage to Shiziyi Buddha, homage to Huaxiang Buddha, homage to Zhiji Buddha, homage to Huachi Buddha, homage to Gongdezang Buddha, homage to Mingbao Buddha, homage to Xiyouming Buddha, homage to Shangjie Buddha, homage to Wuwei Buddha, homage to Riming Buddha, homage to Fanshou Buddha, homage to Yiqietian Buddha, homage to Lezhi Buddha, homage to Baotian Buddha, homage to Zhuzang Buddha, homage to Deliubu Buddha, homage to Zhiwang Buddha, homage to Wufu Buddha, homage to Jianfa Buddha, homage to Tiande Buddha, homage to Fanmuni Buddha, homage to Anxiangxing Buddha, homage to Qinjingjin Buddha, homage to Yanjian Buddha, homage to Daweide Buddha, homage to Huanxi Buddha, homage to Zhanbuhua Buddha, homage to Shanzhong Buddha, homage to Dichuang Buddha, homage to Daai Buddha, homage to Xumanse Buddha, homage to Zhongmiao Buddha, homage to Kele Buddha, homage to Shilixing Buddha, homage to Shandingyi Buddha, homage to Niuwang Buddha, homage to Miaobi Buddha, homage to Dache Buddha, homage to Manyuan Buddha, homage to Baoyin Buddha, homage to Jingangjun Buddha, homage to Fugui Buddha, homage to Shizili Buddha, homage to Deguang Buddha, homage to Jingmu Buddha, homage to Jiaye Buddha, homage to Jingyi Buddha, homage to Zhicidi Buddha, homage to Mengweide Buddha, homage to Daguangming Buddha, homage to Riguangyao Buddha, homage to Jingzang Buddha, homage to Fenbiewei Buddha, homage to Wusun Buddha, homage to Mikou Buddha, homage to Yueguang Buddha, homage to Chiming Buddha, homage to Shanjixing Buddha, homage to Budong Buddha, homage to Daqing Buddha, homage to Defa Buddha, homage to Yantu Buddha, homage to Zhuangyanwang Buddha, homage to Gaochu Buddha, homage to Yanchi Buddha, homage to Huade Buddha, homage to Baoyan Buddha, homage to Shangshan Buddha, homage to Baoshang Buddha, homage to Lihui Buddha. These five hundred Buddhas are all sages. Homage to all Buddhas of the past, present, and future, in the ten directions and three times, throughout the entire space, I take refuge and repent: 'With utmost sincerity, I repent.'
悔！次懺劫盜之罪。經中說言：『若物屬他，他所守護，於此物中，一草一葉，不與不取，何況盜竊。』但自眾生，唯見現在利故，以種種不道而取，致使未來受此殃累。是故經言：『劫盜之罪，能令眾生，墮于地獄、餓鬼受苦；若在畜生，則受牛馬、驢騾、駱駝等形，以其所有身力血肉，償他宿債；若生人中，為他奴婢，衣不蔽形，食不充命，貧窮困苦，人理殆盡。』劫盜既有如是苦報，是故弟子等，今日至誠，歸依諸佛。」
南無海德佛、南無梵相佛、南無月蓋佛、南無多焰佛、南無違藍王佛、南無智稱佛、南無覺想佛、南無功德光佛、南無聲流佈佛、南無滿月佛、南無花光佛、南無善成王佛、南無燈王佛、南無電光佛、南無光王佛、南無光明佛、南無具足贊佛、南無華藏佛、南無弗沙佛、南無身端嚴佛、南無凈義佛、南無威猛軍佛、南無福威德佛、南無力行佛、南無羅睺天佛、南無智聚佛、南無調御佛、南無如王佛、南無花相佛、南無羅睺羅(丹有天)佛、南無大藥佛、南無宿王佛、南無藥王佛、南無德手佛、南無得叉伽佛、南無流佈王佛、南無日光佛、南無法藏佛、南無妙意佛、南無德主佛、南無金剛眾佛、南無慧頂佛、南無善住佛、南無意行佛、南無梵音佛、南無師子佛、南無雷音佛、南無通相佛、
【現代漢語翻譯】 現代漢語譯本：我懺悔！再次懺悔劫盜的罪過。《經》中說：『如果某物屬於他人，為他人所守護，對於此物，即使是一草一葉，不給與也不應該拿取，更何況是盜竊。』但是眾生，只看到眼前的利益，用各種不正當的手段去獲取，導致未來遭受這樣的災禍。因此經中說：『劫盜的罪過，能使眾生墮入地獄、餓鬼道受苦；如果轉生為畜生，則會變成牛、馬、驢、騾、駱駝等形體，用它們的身力血肉，償還前世的債務；如果轉生為人，則會成為他人的奴婢，衣不蔽體，食不果腹，貧窮困苦，幾乎喪失了做人的尊嚴。』劫盜既然有如此的苦報，所以弟子們，今天至誠，皈依諸佛。 南無海德佛（海德佛：意為具有海洋般深廣功德的佛陀）、南無梵相佛（梵相佛：意為具有清凈梵行相的佛陀）、南無月蓋佛（月蓋佛：意為智慧如月光般覆蓋一切的佛陀）、南無多焰佛（多焰佛：意為具有多種光焰的佛陀）、南無違藍王佛（違藍王佛：意為具有紺青色光芒的佛陀）、南無智稱佛（智稱佛：意為智慧名聲廣大的佛陀）、南無覺想佛（覺想佛：意為覺悟一切思想的佛陀）、南無功德光佛（功德光佛：意為具有功德光明的佛陀）、南無聲流佈佛（聲流佈佛：意為名聲廣佈的佛陀）、南無滿月佛（滿月佛：意為功德圓滿如滿月的佛陀）、南無花光佛（花光佛：意為具有花朵般光明的佛陀）、南無善成王佛（善成王佛：意為善於成就一切的佛陀）、南無燈王佛（燈王佛：意為如燈火般照亮一切的佛陀）、南無電光佛（電光佛：意為具有閃電般光明的佛陀）、南無光王佛（光王佛：意為光明之王的佛陀）、南無光明佛（光明佛：意為具有光明智慧的佛陀）、南無具足贊佛（具足贊佛：意為具有一切讚歎功德的佛陀）、南無華藏佛（華藏佛：意為如花朵般莊嚴的佛陀）、南無弗沙佛（弗沙佛：意為具有無量功德的佛陀）、南無身端嚴佛（身端嚴佛：意為身相端正莊嚴的佛陀）、南無凈義佛（凈義佛：意為具有清凈意義的佛陀）、南無威猛軍佛（威猛軍佛：意為具有威猛力量的佛陀）、南無福威德佛（福威德佛：意為具有福德威力的佛陀）、南無力行佛（力行佛：意為精進修行的佛陀）、南無羅睺天佛（羅睺天佛：意為羅睺星神所化現的佛陀）、南無智聚佛（智聚佛：意為智慧聚集的佛陀）、南無調御佛（調御佛：意為善於調伏眾生的佛陀）、南無如王佛（如王佛：意為如國王般自在的佛陀）、南無花相佛（花相佛：意為具有花朵般美好相貌的佛陀）、南無羅睺羅(丹有天)佛（羅睺羅(丹有天)佛：意為羅睺羅尊者所化現的佛陀）、南無大藥佛（大藥佛：意為如大藥王般能治癒眾生疾病的佛陀）、南無宿王佛（宿王佛：意為如星宿之王般光明的佛陀）、南無藥王佛（藥王佛：意為如藥王般能救治眾生疾病的佛陀）、南無德手佛（德手佛：意為具有功德之手的佛陀）、南無得叉伽佛（得叉伽佛：意為具有無畏力量的佛陀）、南無流佈王佛（流佈王佛：意為教法廣為流佈的佛陀）、南無日光佛（日光佛：意為如日光般照耀一切的佛陀）、南無法藏佛（法藏佛：意為具有無量法寶的佛陀）、南無妙意佛（妙意佛：意為具有微妙智慧的佛陀）、南無德主佛（德主佛：意為功德之主的佛陀）、南無金剛眾佛（金剛眾佛：意為如金剛般堅固的佛陀）、南無慧頂佛（慧頂佛：意為智慧頂尖的佛陀）、南無善住佛（善住佛：意為安住于善法的佛陀）、南無意行佛（意行佛：意為隨心所欲的佛陀）、南無梵音佛（梵音佛：意為具有清凈梵音的佛陀）、南無師子佛（師子佛：意為如獅子般勇猛的佛陀）、南無雷音佛（雷音佛：意為如雷聲般震懾一切的佛陀）、南無通相佛（通相佛：意為通達一切相的佛陀）
【English Translation】 English version: I repent! Again, I repent of the sin of robbery. The sutra says: 'If something belongs to another, and is protected by another, regarding this thing, even a single blade of grass or a single leaf, one should not take it without being given, let alone steal it.' However, sentient beings, only seeing the present benefit, take things by various improper means, causing them to suffer such calamities in the future. Therefore, the sutra says: 'The sin of robbery can cause sentient beings to fall into hell and the realm of hungry ghosts to suffer; if reborn as an animal, they will take the forms of cows, horses, donkeys, mules, camels, etc., using their physical strength and flesh to repay their past debts; if reborn as a human, they will become slaves to others, with clothes that do not cover their bodies, food that does not sustain their lives, poor and miserable, almost losing their dignity as human beings.' Since robbery has such bitter consequences, therefore, we disciples, today with utmost sincerity, take refuge in all Buddhas. Namo Haide Buddha (Haide Buddha: meaning a Buddha with ocean-like profound merits), Namo Fanxiang Buddha (Fanxiang Buddha: meaning a Buddha with pure Brahma conduct), Namo Yuegai Buddha (Yuegai Buddha: meaning a Buddha whose wisdom covers everything like moonlight), Namo Duoyan Buddha (Duoyan Buddha: meaning a Buddha with various flames), Namo Weilanwang Buddha (Weilanwang Buddha: meaning a Buddha with sapphire-blue light), Namo Zhicheng Buddha (Zhicheng Buddha: meaning a Buddha whose wisdom is widely known), Namo Juexiang Buddha (Juexiang Buddha: meaning a Buddha who is enlightened to all thoughts), Namo Gongdeguang Buddha (Gongdeguang Buddha: meaning a Buddha with meritorious light), Namo Shengliubu Buddha (Shengliubu Buddha: meaning a Buddha whose fame is widely spread), Namo Manyue Buddha (Manyue Buddha: meaning a Buddha whose merits are as perfect as the full moon), Namo Huaguang Buddha (Huaguang Buddha: meaning a Buddha with flower-like light), Namo Shanchengwang Buddha (Shanchengwang Buddha: meaning a Buddha who is good at accomplishing everything), Namo Dengwang Buddha (Dengwang Buddha: meaning a Buddha who illuminates everything like a lamp), Namo Dianguang Buddha (Dianguang Buddha: meaning a Buddha with lightning-like light), Namo Guangwang Buddha (Guangwang Buddha: meaning a Buddha who is the king of light), Namo Guangming Buddha (Guangming Buddha: meaning a Buddha with bright wisdom), Namo Juzu Zan Buddha (Juzu Zan Buddha: meaning a Buddha with all praiseworthy merits), Namo Huazang Buddha (Huazang Buddha: meaning a Buddha who is as magnificent as a flower), Namo Fusha Buddha (Fusha Buddha: meaning a Buddha with immeasurable merits), Namo Shenduan Yan Buddha (Shenduan Yan Buddha: meaning a Buddha with a dignified and upright appearance), Namo Jingyi Buddha (Jingyi Buddha: meaning a Buddha with pure meaning), Namo Weimeng Jun Buddha (Weimeng Jun Buddha: meaning a Buddha with mighty power), Namo Fuweide Buddha (Fuweide Buddha: meaning a Buddha with meritorious power), Namo Lixing Buddha (Lixing Buddha: meaning a Buddha who practices diligently), Namo Luohou Tian Buddha (Luohou Tian Buddha: meaning a Buddha manifested by the Rahu star god), Namo Zhiju Buddha (Zhiju Buddha: meaning a Buddha where wisdom gathers), Namo Tiaoyu Buddha (Tiaoyu Buddha: meaning a Buddha who is good at taming sentient beings), Namo Ruwang Buddha (Ruwang Buddha: meaning a Buddha who is as free as a king), Namo Huaxiang Buddha (Huaxiang Buddha: meaning a Buddha with a beautiful flower-like appearance), Namo Luohoula (Danyoutian) Buddha (Luohoula (Danyoutian) Buddha: meaning a Buddha manifested by Venerable Rahula), Namo Dayao Buddha (Dayao Buddha: meaning a Buddha who can cure the diseases of sentient beings like a great medicine king), Namo Suwang Buddha (Suwang Buddha: meaning a Buddha who is as bright as the king of stars), Namo Yaowang Buddha (Yaowang Buddha: meaning a Buddha who can cure the diseases of sentient beings like a medicine king), Namo Deshou Buddha (Deshou Buddha: meaning a Buddha with meritorious hands), Namo Dexiaga Buddha (Dexiaga Buddha: meaning a Buddha with fearless power), Namo Liubu Wang Buddha (Liubu Wang Buddha: meaning a Buddha whose teachings are widely spread), Namo Riguang Buddha (Riguang Buddha: meaning a Buddha who illuminates everything like sunlight), Namo Fazang Buddha (Fazang Buddha: meaning a Buddha with immeasurable Dharma treasures), Namo Miaoyi Buddha (Miaoyi Buddha: meaning a Buddha with subtle wisdom), Namo Dezhu Buddha (Dezhu Buddha: meaning a Buddha who is the master of merits), Namo Jingang Zhong Buddha (Jingang Zhong Buddha: meaning a Buddha who is as firm as a diamond), Namo Huidin Buddha (Huidin Buddha: meaning a Buddha with the pinnacle of wisdom), Namo Shanzhu Buddha (Shanzhu Buddha: meaning a Buddha who dwells in good Dharma), Namo Yixing Buddha (Yixing Buddha: meaning a Buddha who acts as he wishes), Namo Fanyin Buddha (Fanyin Buddha: meaning a Buddha with pure Brahma sound), Namo Shizi Buddha (Shizi Buddha: meaning a Buddha who is as brave as a lion), Namo Leiyin Buddha (Leiyin Buddha: meaning a Buddha who is as awe-inspiring as thunder), Namo Tongxiang Buddha (Tongxiang Buddha: meaning a Buddha who understands all forms)
南無慧音佛、南無安隱佛、南無梵王佛、南無牛王佛、南無梨陀目佛、南無龍德佛、南無實相佛、南無莊嚴佛、南無不沒音佛、南無花德佛、南無音德佛、南無莊嚴辭佛、南無勇智佛、南無花積佛、南無花開佛、南無力行佛、南無德積佛、南無上形色佛、南無明曜佛、南無月燈佛、南無威德王佛、南無菩提王佛、南無無盡佛、南無菩提眼佛、南無身充滿佛、南無惠國佛、南無最上佛、南無清涼照佛、南無慧德佛、南無妙音聲佛、南無導師佛、南無無破(丹礙)藏佛、南無上施佛、南無大尊佛、南無智勢(丹智力勢鄉智勢力)佛、南無大焰佛、南無帝王佛、南無制力佛、南無威德佛、南無善明佛、南無名聞佛、南無端嚴佛、南無無塵垢佛、南無威儀佛、南無師子軍佛、南無天王佛、南無名聲佛、南無殊勝佛、南無大藏佛、南無福德光佛、南無梵聲佛、南無燈王佛。
從此已上六百佛，一切賢聖。
南無過現未來十方三世，盡虛空界，一切諸佛，歸命懺悔：「至心懺悔！弟子等，自從無始已來至於今日，或盜他財寶，興刃強奪；或自恃身，逼迫而取；或恃公威，或假勢力，高桁大械，抂押良善，吞納奸貨，拷直為曲，為此因緣，身羅憲網；或抂邪治，領他財物，侵公益私、侵私益公，損彼利此、損此利彼，割
他自饒，口與心吝；或竊沒租估，偷度關稅，匿公課輸，藏隱使役。如是等罪，無量無邊，今日至誠皆悉懺悔。或是佛法僧物，或擬招提僧物，或盜取誤用恃勢不還，或自借或貸人，或復換貸漏忘；或三寶物，混亂雜用，或以眾物穀米、樵薪，鹽豉、醬醋、菜茹、果實，錢帛、竹木、繒彩、幡蓋，香花、油燭隨情逐意，或自用或與人；或摘佛花果，用僧鬘物，因三寶財，私自利己。如是等罪無量無邊，今日至誠皆悉懺悔。
「又復，無始已來至於今日，或作周旋朋友、師僧、同學、父母、兄弟六親眷屬，共住同止，百一所須，更相欺罔；或於鄉鄰比近移籬，拓墻侵他宅舍，改摽易相，擄掠田園，因公托私，奪人邸店及以屯野。如是等罪無量無邊，今日至誠，皆悉懺悔。
「又復無始已來，或攻城破邑，燒村壞柵，偷賣良人，詃他奴婢；或復抂押無罪之人，使其形沮，血刃身被徒鎖，家業破散，骨肉生離，分張異域，生死隔絕，如是等罪無量無邊，今日至誠皆悉懺悔。
「又復，無始已來至於今日，或商賈博貿，邸店市易，輕秤小斗、減割尺寸、盜竊分銖、欺罔圭合，以粗易好、以短換長，巧欺百端，悕望毫利。如是等罪無量無邊，今日至誠，皆悉懺悔。
「又復，無始已來至於今日，或穿逾
【現代漢語翻譯】 現代漢語譯本：他自己富有，卻在言語和心裡都吝嗇；或者偷竊、侵吞租金和估價，偷逃關稅，隱瞞公家稅收，藏匿逃避勞役。像這樣的罪過，無量無邊，今天我至誠地全部懺悔。或者是佛、法、僧三寶的財物，或者是準備用於僧團的財物，或者是盜取、誤用、仗勢不還，或者是自己借用、借給他人，或者是換借後遺忘；或者是三寶的財物，混雜使用，或者是用大眾的穀米、柴薪、鹽豉、醬醋、蔬菜、水果，錢財、布帛、竹木、絲綢、幡蓋，香花、油燭，隨心所欲，或者自己用，或者給別人；或者是摘取佛前的花果，使用僧團的裝飾品，因為三寶的財物，私自利己。像這樣的罪過，無量無邊，今天我至誠地全部懺悔。 又，從無始以來直到今天，或者作為周旋的朋友、師父、僧人、同學、父母、兄弟六親眷屬，共同居住，生活所需，互相欺騙；或者在鄉鄰之間，移動籬笆，擴建墻壁侵佔他人房屋，更改界標，掠奪田園，假公濟私，奪取他人的店舖和屯田。像這樣的罪過，無量無邊，今天我至誠地全部懺悔。 又，從無始以來，或者攻打城池，破壞村莊，燒燬柵欄，偷賣良民，誘拐他人的奴婢；或者冤枉關押無罪之人，使其身心受損，被刀刃所傷，身戴枷鎖，家業破敗，骨肉分離，分散到異地，生死隔絕，像這樣的罪過，無量無邊，今天我至誠地全部懺悔。 又，從無始以來直到今天，或者經商貿易，開設店舖，進行市場交易，使用輕秤小鬥，減少尺寸，盜竊分銖，欺騙買賣，以次充好，以短換長，用各種巧妙的手段欺騙，希望獲得微小的利益。像這樣的罪過，無量無邊，今天我至誠地全部懺悔。 又，從無始以來直到今天，或者挖洞越墻
【English Translation】 English version: He is rich himself, yet stingy in speech and mind; or steals and embezzles rent and valuations, evades customs duties, conceals public taxes, and hides from labor service. Such offenses are immeasurable and boundless, and today I sincerely repent them all. Or it is the property of the Buddha (Buddha, the awakened one), Dharma (the teachings), and Sangha (the monastic community), or property intended for the Sangha, or stealing, misusing, and relying on power to not return it, or borrowing it oneself, lending it to others, or forgetting after borrowing or lending; or the property of the Three Jewels (Buddha, Dharma, and Sangha), mixing and using it indiscriminately, or using the community's grain, firewood, salt, soy sauce, vinegar, vegetables, fruits, money, cloth, bamboo, wood, silk, banners, incense, flowers, oil lamps, according to one's own desires, either using them oneself or giving them to others; or picking flowers and fruits from the Buddha, using the ornaments of the Sangha, and using the wealth of the Three Jewels for personal gain. Such offenses are immeasurable and boundless, and today I sincerely repent them all. Furthermore, from beginningless time until today, or as friends, teachers, monks, classmates, parents, siblings, and six kinds of relatives, living together, for the necessities of life, deceiving each other; or among neighbors, moving fences, expanding walls to encroach on others' houses, changing boundary markers, plundering fields, using public office for private gain, seizing others' shops and cultivated land. Such offenses are immeasurable and boundless, and today I sincerely repent them all. Furthermore, from beginningless time, or attacking cities, destroying villages, burning fences, stealing and selling good people, enticing others' servants; or falsely imprisoning innocent people, causing them physical and mental harm, being wounded by blades, wearing shackles, their families ruined, their flesh and blood separated, scattered to foreign lands, separated by life and death. Such offenses are immeasurable and boundless, and today I sincerely repent them all. Furthermore, from beginningless time until today, or engaging in commerce and trade, opening shops, conducting market transactions, using light scales and small measures, reducing dimensions, stealing fractions, deceiving in buying and selling, using inferior goods for superior ones, using short for long, using all kinds of clever tricks to deceive, hoping to gain small profits. Such offenses are immeasurable and boundless, and today I sincerely repent them all. Furthermore, from beginningless time until today, or digging through walls
墻壁，斷道抄掠，抵捍債息，負情違要，面欺心口；或非道陵奪，鬼神禽獸，四生之物；或假託卜相，取人財寶，如是乃至以利求利，惡求多求，無厭無足。如是等罪無量無邊，今日至誠，皆悉懺悔。
「愿弟子等，承是懺悔劫盜等罪所生功德，生生世世得如意寶，常雨七珍上妙衣服，百味甘露種種湯藥，隨意所須，應念即至，一切眾生無偷奪想，一切皆能少欲知足，不耽不染，常樂惠施，行急濟道，頭目髓腦，如棄涕唾，迴向滿足檀波羅蜜。懺悔發願已，歸命禮三寶。」
南無智頂佛、南無上天佛、南無地王佛、南無至解脫佛、南無金髻佛、南無羅睺日佛、南無莫能勝佛、南無牟尼凈佛、南無善光佛、南無金齊佛、南無功(丹眾)德(丹有天)王佛、南無法蓋佛、南無德臂佛、南無鴦伽陀佛、南無美妙慧佛、南無微意佛、南無諸威德佛、南無師子發佛、南無解脫相佛、南無慧藏佛、南無智聚佛、南無威相佛、南無斷流佛、南無無礙贊佛、南無寶聚佛、南無善音佛、南無山王相佛、南無法頂佛、南無解脫德佛、南無善端嚴佛、南無吉身佛、南無愛語佛、南無師子利佛、南無和樓那佛、南無師子法佛、南無法力佛、南無愛樂佛、南無贊不動佛、南無眾明王佛、南無覺悟佛、南無妙明佛、南無意住義佛、南無
【現代漢語翻譯】 現代漢語譯本 侵佔墻壁，在道路上攔截搶劫，抵賴債務利息，背棄情義違背盟約，當面欺騙心懷不軌；或者用不正當的手段侵佔掠奪，包括鬼神、禽獸等四生之物；或者假借占卜看相，騙取他人財物，像這樣乃至用利息來謀取利益，用惡劣的手段貪求更多，貪得無厭，永不滿足。像這樣的罪行無量無邊，今天我至誠懇切地，全部都懺悔。 『愿弟子們，憑藉這懺悔劫掠等罪所產生的功德，生生世世都能得到如意寶，經常降下七寶、上等的衣服，百味的甘露和各種湯藥，凡是心中所想，都能立刻得到，一切眾生都沒有偷盜搶奪的念頭，一切都能少欲知足，不貪戀不執著，常常樂於佈施，積極地救濟他人，把頭、眼睛、骨髓、腦髓，都看得像丟棄的鼻涕唾沫一樣，迴向圓滿檀波羅蜜（佈施的圓滿）。懺悔發願完畢，歸命禮敬三寶。』 頂禮智頂佛（智慧頂峰的佛）、頂禮上天佛（位於上天的佛）、頂禮地王佛（統治大地的佛）、頂禮至解脫佛（達到徹底解脫的佛）、頂禮金髻佛（金色髮髻的佛）、頂禮羅睺日佛（羅睺星日的佛）、頂禮莫能勝佛（無能戰勝的佛）、頂禮牟尼凈佛（清凈的牟尼佛）、頂禮善光佛（擁有善光的佛）、頂禮金齊佛（金色整齊的佛）、頂禮功德王佛（擁有功德的國王佛）、頂禮法蓋佛（以佛法為覆蓋的佛）、頂禮德臂佛（擁有德行的手臂的佛）、頂禮鴦伽陀佛（鴦伽陀樹的佛）、頂禮美妙慧佛（擁有美妙智慧的佛）、頂禮微意佛（擁有微妙意念的佛）、頂禮諸威德佛（擁有各種威德的佛）、頂禮師子發佛（擁有獅子般頭髮的佛）、頂禮解脫相佛（擁有解脫之相的佛）、頂禮慧藏佛（擁有智慧寶藏的佛）、頂禮智聚佛（擁有智慧聚集的佛）、頂禮威相佛（擁有威嚴相貌的佛）、頂禮斷流佛（斷絕煩惱之流的佛）、頂禮無礙贊佛（讚歎無礙的佛）、頂禮寶聚佛（擁有寶藏聚集的佛）、頂禮善音佛（擁有善妙音聲的佛）、頂禮山王相佛（擁有山王之相的佛）、頂禮法頂佛（佛法頂峰的佛）、頂禮解脫德佛（擁有解脫功德的佛）、頂禮善端嚴佛（擁有善妙端莊的佛）、頂禮吉身佛（擁有吉祥之身的佛）、頂禮愛語佛（說愛語的佛）、頂禮師子利佛（擁有獅子般利益的佛）、頂禮和樓那佛（和樓那樹的佛）、頂禮師子法佛（擁有獅子般佛法的佛）、頂禮法力佛（擁有佛法力量的佛）、頂禮愛樂佛（喜愛快樂的佛）、頂禮讚不動佛（讚歎不動的佛）、頂禮眾明王佛（眾多明王的佛）、頂禮覺悟佛（覺悟的佛）、頂禮妙明佛（擁有微妙光明的佛）、頂禮意住義佛（意念安住于真理的佛）
【English Translation】 English version Usurping walls, intercepting and plundering on roads, defaulting on debt interest, betraying affections and violating agreements, deceiving face-to-face while harboring malicious intent; or using improper means to encroach and seize, including beings of the four forms of birth such as ghosts, spirits, birds, and beasts; or falsely claiming to be fortune-tellers and diviners, taking people's wealth, even to the extent of using interest to seek profit, greedily seeking more through evil means, insatiable and never content. Such sins are immeasurable and boundless, today with utmost sincerity, I repent them all. 'May we disciples, by virtue of the merits generated from repenting these sins of robbery and plunder, in every life be able to obtain wish-fulfilling jewels, constantly raining down seven treasures, supreme clothing, ambrosia of a hundred flavors, and various medicinal remedies. Whatever is desired, may it arrive instantly. May all sentient beings be free from thoughts of stealing and plundering, may all be able to be content with little desire, not indulging or clinging, always joyful in giving, actively helping others, regarding their heads, eyes, marrow, and brains as discarded phlegm and saliva, dedicating this merit to the perfection of Dana Paramita (the perfection of giving). Having completed the repentance and vows, we take refuge in the Three Jewels.' Homage to the Buddha of Wisdom's Peak, Homage to the Buddha of the Upper Heavens, Homage to the Buddha of the Earth King, Homage to the Buddha of Ultimate Liberation, Homage to the Buddha of Golden Topknot, Homage to the Buddha of Rahu Sun, Homage to the Buddha of Invincibility, Homage to the Buddha of Pure Muni, Homage to the Buddha of Auspicious Light, Homage to the Buddha of Golden Alignment, Homage to the Buddha of King of Merit, Homage to the Buddha of Dharma Canopy, Homage to the Buddha of Virtuous Arm, Homage to the Buddha of Angada, Homage to the Buddha of Wonderful Wisdom, Homage to the Buddha of Subtle Intent, Homage to the Buddhas of All Majestic Virtues, Homage to the Buddha of Lion's Mane, Homage to the Buddha of Liberation's Form, Homage to the Buddha of Wisdom's Treasury, Homage to the Buddha of Wisdom's Gathering, Homage to the Buddha of Majestic Form, Homage to the Buddha of Severed Flow, Homage to the Buddha of Unobstructed Praise, Homage to the Buddha of Treasure Gathering, Homage to the Buddha of Auspicious Sound, Homage to the Buddha of Mountain King's Form, Homage to the Buddha of Dharma's Peak, Homage to the Buddha of Liberation's Virtue, Homage to the Buddha of Auspicious Dignity, Homage to the Buddha of Auspicious Body, Homage to the Buddha of Loving Speech, Homage to the Buddha of Lion's Benefit, Homage to the Buddha of Karuna, Homage to the Buddha of Lion's Dharma, Homage to the Buddha of Dharma Power, Homage to the Buddha of Loving Joy, Homage to the Buddha of Praised Immovability, Homage to the Buddha of All Bright Kings, Homage to the Buddha of Enlightenment, Homage to the Buddha of Wonderful Brightness, Homage to the Buddha of Intent Abiding in Meaning
光照佛、南無香德佛、南無令喜佛、南無不虛行佛、南無滅恚佛、南無上色佛、南無善步佛、南無大音贊佛、南無凈愿佛、南無日天佛、南無樂惠佛、南無攝身佛、南無威德勢佛、南無剎利佛、南無德乘佛、南無上金佛、南無解脫髻佛、南無樂法佛、南無住(丹法)行佛、南無舍憍慢佛、南無智藏佛、南無梵行佛、南無栴檀佛、南無無憂名佛、南無端嚴身佛、南無相國佛、南無蓮花佛、南無無邊德佛、南無天光佛、南無慧華佛、南無頻頭摩佛、南無智富佛、南無梵財佛、南無寶手佛、南無凈根佛、南無具足論佛、南無上論佛、南無弗沙佛、南無提沙佛、南無有月(丹日)佛、南無出泥佛、南無得智佛、南無上吉佛、南無贊(丹謨)羅佛、南無法樂佛、南無求勝佛、南無智慧佛、南無善聖佛、南無網光佛、南無琉璃藏佛、南無名聞佛、南無利寂佛、南無教化佛、南無月(丹目)明佛、南無善明佛、南無眾德上明佛、南無寶德佛、南無人月佛。
從此已上七百佛，一切賢聖。
南無過現未來十方三世，盡虛空界，一切諸佛，歸命懺悔：「至心懺悔！次懺貪愛之罪。經中說言：『但為貪慾閉在癡獄，沒生死河，莫之能出。一切眾生為是五欲因緣，從昔已來流轉生死。一一眾生，一劫之中，所積身骨如王舍城毗富
羅山，所飲母乳如四海水，身所出血復過於此。父母兄弟、六親眷屬，命終哭泣，所出目淚如四海水。』是故說言：『有愛則生，愛盡則滅，故知生死貪愛為本。』所以經言：『淫慾之罪，能令眾生墮于地獄、餓鬼受苦，若生人中，妻不貞良，得不隨意眷屬。』淫慾既有如此諸惡果報，是故弟子，今日至誠歸依諸佛。」
南無羅睺佛、南無甘露明佛、南無妙意佛、南無大(丹焰)明佛、南無一切王(丹主)佛、南無樂智佛、南無山王佛、南無寂滅佛、南無德聚力佛、南無天王佛、南無妙音聲佛、南無妙花佛、南無住義佛、南無功德威聚佛、南無智無等佛、南無甘露音佛、南無善手佛、南無利慧佛、南無思解脫義佛、南無勝音佛、南無梨陀行佛、南無善義佛、南無無過佛、南無行善佛、南無花藏佛、南無妙光佛、南無樂說佛、南無善濟佛、南無眾王佛、南無離畏佛、南無樂知(丹智)佛、南無辯才日佛、南無名聞佛、南無寶月明佛、南無上意佛、南無無畏佛、南無大見佛、南無梵音佛、南無善音佛、南無惠濟佛、南無無等音(丹意)佛、南無金剛軍佛、南無菩提意佛、南無樹王佛、南無槃陀音佛、南無福德力佛、南無勢德佛、南無聖愛佛、南無勢行佛、南無琥珀佛、南無雷音云佛、南無善愛目佛、南無善智佛、南
【現代漢語翻譯】 現代漢語譯本：羅山（一種山名），所飲的母乳如同四大海水一樣多，身體所流出的血也超過這個數量。父母兄弟、六親眷屬去世時哭泣，所流的眼淚也如同四大海水一樣多。』所以說：『有愛就會產生，愛盡就會滅亡，因此可知生死輪迴的根本是貪愛。』所以經書上說：『淫慾的罪過，能使眾生墮入地獄、餓鬼道受苦，如果轉生為人，會遇到不貞潔的妻子，得不到如意的眷屬。』淫慾既然有如此多的惡果報應，所以弟子今日至誠皈依諸佛。 南無羅睺佛（Rāhu，星宿名，也指羅睺星）、南無甘露明佛（Amṛta-prabha，甘露光明佛）、南無妙意佛（Subhāva，善意佛）、南無大(丹焰)明佛（Mahā-jvāla，大火焰佛）、南無一切(主)佛（Sarva-svāmin，一切主佛）、南無樂智佛（Rati-jñāna，樂於智慧佛）、南無山王佛（Śaila-rāja，山王佛）、南無寂滅佛（Śānta，寂靜佛）、南無德聚力佛（Guṇa-saṃcaya-bala，功德聚集力佛）、南無天王佛（Deva-rāja，天王佛）、南無妙音聲佛（Subha-svara，美妙音聲佛）、南無妙花佛（Subha-puṣpa，美妙花佛）、南無住義佛（Sthita-artha，安住真義佛）、南無功德威聚佛（Guṇa-tejas-saṃcaya，功德威德聚集佛）、南無智無等佛（Jñāna-anupama，智慧無等佛）、南無甘露音佛（Amṛta-svara，甘露音聲佛）、南無善手佛（Subha-hasta，善手佛）、南無利慧佛（Tīkṣṇa-mati，敏銳智慧佛）、南無思解脫義佛（Cintita-vimukti-artha，思惟解脫義佛）、南無勝音佛（Jayā-svara，勝利音聲佛）、南無梨陀行佛（Ṛta-cāra，如理行佛）、南無善義佛（Subha-artha，善義佛）、南無無過佛（An-avadyā，無過失佛）、南無行善佛（Su-cāra，善行佛）、南無花藏佛（Puṣpa-garbha，花藏佛）、南無妙光佛（Subha-prabha，美妙光明佛）、南無樂說佛（Rati-bhāṣa，樂於說法佛）、南無善濟佛（Su-tāra，善於救濟佛）、南無眾王佛（Gaṇa-rāja，眾王佛）、南無離畏佛（Vigata-bhaya，離畏懼佛）、南無樂知(丹智)佛（Rati-jñāna，樂於知曉佛）、南無辯才日佛（Pratibhāna-āditya，辯才如日佛）、南無名聞佛（Yaśas-śruta，名聞佛）、南無寶月明佛（Ratna-candra-prabha，寶月光明佛）、南無上意佛（Uttama-mati，上等意佛）、南無無畏佛（Abhaya，無畏佛）、南無大見佛（Mahā-darśana，大見佛）、南無梵音佛（Brahma-svara，梵音佛）、南無善音佛（Subha-svara，善音佛）、南無惠濟佛（Hita-tāra，惠濟佛）、南無無等音(丹意)佛（Anupama-svara，無等音聲佛）、南無金剛軍佛（Vajra-sena，金剛軍佛）、南無菩提意佛（Bodhi-mati，菩提意佛）、南無樹王佛（Vṛkṣa-rāja，樹王佛）、南無槃陀音佛（Paṇḍita-svara，智者音聲佛）、南無福德力佛（Puṇya-bala，福德力佛）、南無勢德佛（Tejas-bala，威勢德佛）、南無聖愛佛（Ārya-priya，聖愛佛）、南無勢行佛（Tejas-cāra，威勢行佛）、南無琥珀佛（Ambara，琥珀佛）、南無雷音云佛（Megha-ghoṣa，雷音云佛）、南無善愛目佛（Subha-priya-netra，善愛眼佛）、南無善智佛（Subha-jñāna，善智佛）
【English Translation】 English version: 'Mount Luo (a mountain name), the breast milk consumed is like the four great oceans, and the blood shed from the body exceeds this amount. When parents, siblings, and close relatives pass away, the tears shed in weeping are also like the four great oceans.』 Therefore, it is said: 『Where there is love, there is birth; when love is exhausted, there is extinction. Thus, it is known that the root of birth and death is craving.』 Therefore, the scriptures say: 『The sin of lust can cause sentient beings to fall into hell and the realm of hungry ghosts to suffer. If reborn as a human, one will encounter an unchaste wife and not obtain desired family members.』 Since lust has such evil consequences, therefore, disciples today sincerely take refuge in all Buddhas. Namo Rāhu Buddha (Rāhu, a celestial node), Namo Amṛta-prabha Buddha (Amrita-prabha, Buddha of Ambrosial Light), Namo Subhāva Buddha (Subhava, Buddha of Good Intention), Namo Mahā-jvāla Buddha (Maha-jvala, Buddha of Great Flame), Namo Sarva-svāmin Buddha (Sarva-svamin, Buddha of All Lords), Namo Rati-jñāna Buddha (Rati-jnana, Buddha of Joyful Wisdom), Namo Śaila-rāja Buddha (Shaila-raja, Mountain King Buddha), Namo Śānta Buddha (Shanta, Buddha of Tranquility), Namo Guṇa-saṃcaya-bala Buddha (Guna-samcaya-bala, Buddha of Accumulated Merit and Power), Namo Deva-rāja Buddha (Deva-raja, Heavenly King Buddha), Namo Subha-svara Buddha (Subha-svara, Buddha of Beautiful Sound), Namo Subha-puṣpa Buddha (Subha-pushpa, Buddha of Beautiful Flower), Namo Sthita-artha Buddha (Sthita-artha, Buddha of Abiding Meaning), Namo Guṇa-tejas-saṃcaya Buddha (Guna-tejas-samcaya, Buddha of Accumulated Merit and Majesty), Namo Jñāna-anupama Buddha (Jnana-anupama, Buddha of Incomparable Wisdom), Namo Amṛta-svara Buddha (Amrita-svara, Buddha of Ambrosial Sound), Namo Subha-hasta Buddha (Subha-hasta, Buddha of Good Hand), Namo Tīkṣṇa-mati Buddha (Tikshna-mati, Buddha of Sharp Intellect), Namo Cintita-vimukti-artha Buddha (Cintita-vimukti-artha, Buddha of Contemplated Liberation Meaning), Namo Jayā-svara Buddha (Jaya-svara, Buddha of Victorious Sound), Namo Ṛta-cāra Buddha (Rita-cara, Buddha of Righteous Conduct), Namo Subha-artha Buddha (Subha-artha, Buddha of Good Meaning), Namo An-avadyā Buddha (An-avadya, Buddha of No Fault), Namo Su-cāra Buddha (Su-cara, Buddha of Good Conduct), Namo Puṣpa-garbha Buddha (Pushpa-garbha, Buddha of Flower Womb), Namo Subha-prabha Buddha (Subha-prabha, Buddha of Beautiful Light), Namo Rati-bhāṣa Buddha (Rati-bhasha, Buddha of Joyful Speech), Namo Su-tāra Buddha (Su-tara, Buddha of Good Salvation), Namo Gaṇa-rāja Buddha (Gana-raja, Buddha of the Assembly King), Namo Vigata-bhaya Buddha (Vigata-bhaya, Buddha of Fearlessness), Namo Rati-jñāna Buddha (Rati-jnana, Buddha of Joyful Knowledge), Namo Pratibhāna-āditya Buddha (Pratibhana-aditya, Buddha of Eloquence Like the Sun), Namo Yaśas-śruta Buddha (Yashas-shruta, Buddha of Renown), Namo Ratna-candra-prabha Buddha (Ratna-candra-prabha, Buddha of Jewel Moon Light), Namo Uttama-mati Buddha (Uttama-mati, Buddha of Supreme Intention), Namo Abhaya Buddha (Abhaya, Buddha of Fearlessness), Namo Mahā-darśana Buddha (Maha-darshana, Buddha of Great Vision), Namo Brahma-svara Buddha (Brahma-svara, Buddha of Brahma Sound), Namo Subha-svara Buddha (Subha-svara, Buddha of Good Sound), Namo Hita-tāra Buddha (Hita-tara, Buddha of Beneficial Salvation), Namo Anupama-svara Buddha (Anupama-svara, Buddha of Incomparable Sound), Namo Vajra-sena Buddha (Vajra-sena, Buddha of Vajra Army), Namo Bodhi-mati Buddha (Bodhi-mati, Buddha of Bodhi Intention), Namo Vṛkṣa-rāja Buddha (Vriksha-raja, Buddha of Tree King), Namo Paṇḍita-svara Buddha (Pandita-svara, Buddha of Wise Sound), Namo Puṇya-bala Buddha (Punya-bala, Buddha of Merit Power), Namo Tejas-bala Buddha (Tejas-bala, Buddha of Majestic Power), Namo Ārya-priya Buddha (Arya-priya, Buddha of Noble Love), Namo Tejas-cāra Buddha (Tejas-cara, Buddha of Majestic Conduct), Namo Ambara Buddha (Ambara, Buddha of Amber), Namo Megha-ghoṣa Buddha (Megha-ghosha, Buddha of Thunder Cloud Sound), Namo Subha-priya-netra Buddha (Subha-priya-netra, Buddha of Good Loving Eyes), Namo Subha-jñāna Buddha (Subha-jnana, Buddha of Good Wisdom)
無具足佛、南無德積佛、南無大音佛、南無法相佛、南無智音佛、南無虛空佛、南無祠音佛、南無慧音差別佛、南無功德光佛、南無聖王佛、南無眾意佛、南無辯才論佛、南無善寂佛、南無月面佛、南無無垢佛、南無日名佛、南無功德集佛、南無花德相佛、南無辯才國佛、南無寶施佛、南無愛月佛、南無不高佛、南無師子力佛、南無自在王佛、南無無量凈佛、南無等定佛、南無不壞佛、南無滅垢佛、南無不失方(丹本有便)佛、南無無嬈佛、南無妙面佛、南無智制住佛、南無法師王佛、南無大天佛、南無深意佛、南無無量佛、南無法力佛、南無世供養佛、南無花光佛、南無三世供(丹本有養)佛、南無應日藏佛、南無天供養佛、南無上智人佛、南無真髻佛、南無信甘露佛、南無金剛佛、南無堅固佛。
從此已上八百佛一切賢聖。
南無過現未來十方三世，盡虛空界一切諸佛，歸命懺悔：「至心懺悔！弟子等，自從無始已來至於今日，或通人妻妾、奪他婦女，侵陵貞潔、污比丘尼，破他梵行逼迫無道，濁心邪視，言語嘲調；或復恥他門戶，污賢善名；或於男子五種人所起不凈行。如是等罪，無量無邊，今日至誠皆悉懺悔。又復無始已來至於今日，或眼為色惑，愛染玄黃、紅綠、朱紫，珍玩寶飾；或取男女，
【現代漢語翻譯】 現代漢語譯本 南無具足佛（Namo Ju Zu Fo，圓滿具足一切功德的佛）、南無德積佛（Namo De Ji Fo，積聚功德的佛）、南無大音佛（Namo Da Yin Fo，聲音洪大的佛）、南無法相佛（Namo Fa Xiang Fo，具有美好法相的佛）、南無智音佛（Namo Zhi Yin Fo，具有智慧之音的佛）、南無虛空佛（Namo Xu Kong Fo，如同虛空般無所不在的佛）、南無祠音佛（Namo Ci Yin Fo，聲音莊嚴的佛）、南無慧音差別佛（Namo Hui Yin Cha Bie Fo，智慧之音各不相同的佛）、南無功德光佛（Namo Gong De Guang Fo，具有功德之光的佛）、南無聖王佛（Namo Sheng Wang Fo，聖明的君王佛）、南無眾意佛（Namo Zhong Yi Fo，瞭解眾生心意的佛）、南無辯才論佛（Namo Bian Cai Lun Fo，善於辯論的佛）、南無善寂佛（Namo Shan Ji Fo，善良寂靜的佛）、南無月面佛（Namo Yue Mian Fo，面容如月般皎潔的佛）、南無無垢佛（Namo Wu Gou Fo，沒有污垢的佛）、南無日名佛（Namo Ri Ming Fo，名如太陽般光輝的佛）、南無功德集佛（Namo Gong De Ji Fo，積聚功德的佛）、南無花德相佛（Namo Hua De Xiang Fo，具有如花般美好德行的佛）、南無辯才國佛（Namo Bian Cai Guo Fo，在辯才之國度里的佛）、南無寶施佛（Namo Bao Shi Fo，樂於佈施珍寶的佛）、南無愛月佛（Namo Ai Yue Fo，喜愛月亮的佛）、南無不高佛（Namo Bu Gao Fo，不傲慢的佛）、南無師子力佛（Namo Shi Zi Li Fo，具有獅子般力量的佛）、南無自在王佛（Namo Zi Zai Wang Fo，自在的君王佛）、南無無量凈佛（Namo Wu Liang Jing Fo，具有無量清凈的佛）、南無等定佛（Namo Deng Ding Fo，處於平等禪定的佛）、南無不壞佛（Namo Bu Huai Fo，不會毀壞的佛）、南無滅垢佛（Namo Mie Gou Fo，滅除污垢的佛）、南無不失方佛（Namo Bu Shi Fang Fo，不會迷失方向的佛）、南無無嬈佛（Namo Wu Rao Fo，沒有煩惱的佛）、南無妙面佛（Namo Miao Mian Fo，具有美妙面容的佛）、南無智制住佛（Namo Zhi Zhi Zhu Fo，以智慧控制慾望的佛）、南無法師王佛（Namo Fa Shi Wang Fo，法師之王佛）、南無大天佛（Namo Da Tian Fo，偉大的天神佛）、南無深意佛（Namo Shen Yi Fo，具有深刻含義的佛）、南無無量佛（Namo Wu Liang Fo，具有無量功德的佛）、南無法力佛（Namo Fa Li Fo，具有法力的佛）、南無世供養佛（Namo Shi Gong Yang Fo，受到世人供養的佛）、南無花光佛（Namo Hua Guang Fo，具有花朵般光芒的佛）、南無三世供佛（Namo San Shi Gong Fo，受到過去、現在、未來三世供養的佛）、南無應日藏佛（Namo Ying Ri Zang Fo，如同太陽般應時出現的佛）、南無天供養佛（Namo Tian Gong Yang Fo，受到天人供養的佛）、南無上智人佛（Namo Shang Zhi Ren Fo，具有上等智慧的佛）、南無真髻佛（Namo Zhen Ji Fo，具有真實發髻的佛）、南無信甘露佛（Namo Xin Gan Lu Fo，以信念為甘露的佛）、南無金剛佛（Namo Jin Gang Fo，如同金剛般堅不可摧的佛）、南無堅固佛（Namo Jian Gu Fo，堅定不移的佛）。
以上這八百位佛，都是賢聖。
皈依、懺悔過去、現在、未來十方三世，充滿整個虛空界的一切諸佛：『至誠懺悔！弟子等，自從無始以來直到今日，或者**婢女、侵佔他人妻女，侵犯貞潔婦女、玷污比丘尼，破壞他人清凈的修行，逼迫他人做不道德的事情，以污濁的心邪惡地觀看，用言語嘲笑調戲；或者羞辱他人的家門，玷污賢良之人的名聲；或者對男子五種人做出不清凈的行為。像這樣的罪過，無量無邊，今日至誠地全部懺悔。又從無始以來直到今日，或者眼睛被顏色迷惑，喜愛染著黑色、黃色、紅色、綠色、硃色、紫色，以及各種珍貴的玩物和裝飾品；或者奪取男女，』
【English Translation】 English version Namo Ju Zu Fo (Namo Ju Zu Fo, the Buddha who is perfectly endowed with all merits), Namo De Ji Fo (Namo De Ji Fo, the Buddha who accumulates merits), Namo Da Yin Fo (Namo Da Yin Fo, the Buddha with a great and resounding voice), Namo Fa Xiang Fo (Namo Fa Xiang Fo, the Buddha with beautiful Dharma characteristics), Namo Zhi Yin Fo (Namo Zhi Yin Fo, the Buddha with the voice of wisdom), Namo Xu Kong Fo (Namo Xu Kong Fo, the Buddha who is omnipresent like the void), Namo Ci Yin Fo (Namo Ci Yin Fo, the Buddha with a dignified voice), Namo Hui Yin Cha Bie Fo (Namo Hui Yin Cha Bie Fo, the Buddhas whose voices of wisdom are distinct), Namo Gong De Guang Fo (Namo Gong De Guang Fo, the Buddha with the light of merit), Namo Sheng Wang Fo (Namo Sheng Wang Fo, the wise king Buddha), Namo Zhong Yi Fo (Namo Zhong Yi Fo, the Buddha who understands the minds of all beings), Namo Bian Cai Lun Fo (Namo Bian Cai Lun Fo, the Buddha who is skilled in debate), Namo Shan Ji Fo (Namo Shan Ji Fo, the kind and serene Buddha), Namo Yue Mian Fo (Namo Yue Mian Fo, the Buddha with a face as bright as the moon), Namo Wu Gou Fo (Namo Wu Gou Fo, the Buddha without defilement), Namo Ri Ming Fo (Namo Ri Ming Fo, the Buddha whose name is as radiant as the sun), Namo Gong De Ji Fo (Namo Gong De Ji Fo, the Buddha who accumulates merits), Namo Hua De Xiang Fo (Namo Hua De Xiang Fo, the Buddha with flower-like virtues), Namo Bian Cai Guo Fo (Namo Bian Cai Guo Fo, the Buddha in the land of eloquence), Namo Bao Shi Fo (Namo Bao Shi Fo, the Buddha who is generous in giving treasures), Namo Ai Yue Fo (Namo Ai Yue Fo, the Buddha who loves the moon), Namo Bu Gao Fo (Namo Bu Gao Fo, the Buddha who is not arrogant), Namo Shi Zi Li Fo (Namo Shi Zi Li Fo, the Buddha with the strength of a lion), Namo Zi Zai Wang Fo (Namo Zi Zai Wang Fo, the self-existent king Buddha), Namo Wu Liang Jing Fo (Namo Wu Liang Jing Fo, the Buddha with immeasurable purity), Namo Deng Ding Fo (Namo Deng Ding Fo, the Buddha in equal samadhi), Namo Bu Huai Fo (Namo Bu Huai Fo, the Buddha who is indestructible), Namo Mie Gou Fo (Namo Mie Gou Fo, the Buddha who eradicates defilement), Namo Bu Shi Fang Fo (Namo Bu Shi Fang Fo, the Buddha who does not lose direction), Namo Wu Rao Fo (Namo Wu Rao Fo, the Buddha without vexation), Namo Miao Mian Fo (Namo Miao Mian Fo, the Buddha with a beautiful face), Namo Zhi Zhi Zhu Fo (Namo Zhi Zhi Zhu Fo, the Buddha who controls desires with wisdom), Namo Fa Shi Wang Fo (Namo Fa Shi Wang Fo, the king of Dharma masters), Namo Da Tian Fo (Namo Da Tian Fo, the great celestial Buddha), Namo Shen Yi Fo (Namo Shen Yi Fo, the Buddha with profound meaning), Namo Wu Liang Fo (Namo Wu Liang Fo, the Buddha with immeasurable merits), Namo Fa Li Fo (Namo Fa Li Fo, the Buddha with Dharma power), Namo Shi Gong Yang Fo (Namo Shi Gong Yang Fo, the Buddha who is worshiped by the world), Namo Hua Guang Fo (Namo Hua Guang Fo, the Buddha with flower-like radiance), Namo San Shi Gong Fo (Namo San Shi Gong Fo, the Buddha who is worshiped by the past, present, and future), Namo Ying Ri Zang Fo (Namo Ying Ri Zang Fo, the Buddha who appears like the sun in due season), Namo Tian Gong Yang Fo (Namo Tian Gong Yang Fo, the Buddha who is worshiped by the devas), Namo Shang Zhi Ren Fo (Namo Shang Zhi Ren Fo, the Buddha with supreme wisdom), Namo Zhen Ji Fo (Namo Zhen Ji Fo, the Buddha with a true topknot), Namo Xin Gan Lu Fo (Namo Xin Gan Lu Fo, the Buddha who takes faith as nectar), Namo Jin Gang Fo (Namo Jin Gang Fo, the Buddha who is indestructible like diamond), Namo Jian Gu Fo (Namo Jian Gu Fo, the steadfast Buddha).
These eight hundred Buddhas mentioned above are all virtuous and holy.
I take refuge in and repent before all the Buddhas of the past, present, and future in the ten directions and three periods, filling the entire space: 'With utmost sincerity, I repent! We, your disciples, from beginningless time until today, have perhaps ** maidservants, seized other people's wives and daughters, violated chaste women, defiled Bhikkhunis, destroyed others' pure practice, forced others to do immoral things, looked with impure hearts and evil eyes, and mocked and teased with words; or shamed others' families, defiled the names of virtuous people; or committed impure acts against the five kinds of men. Such sins are immeasurable and boundless, and today we sincerely repent of them all. Furthermore, from beginningless time until today, our eyes have been deluded by colors, loving and clinging to black, yellow, red, green, vermilion, and purple, as well as various precious trinkets and ornaments; or seized men and women.'
長短黑白，姿態之相，起非法想。耳貪好聲，宮商、絃管、伎樂、歌唱，或取男女音聲、語言，啼笑之相，起非法想；或鼻籍名香，蘊麝幽蘭、鬱金蘇合，起非法想；或舌貪好味，鮮美、甘肥，眾生血肉，滋養四大更增苦本，起非法想；身樂華綺錦繡繒縠，一切細滑七珍麗服，起非法想；或意多亂想，觸向乖法。有此六想造罪尤甚。如是等罪無量無邊，今日至誠，向十方佛尊法聖眾，皆悉懺悔。
「愿弟子等，承是懺悔淫慾等罪所生功德，生生世世，自然化生，不由胞胎，清凈皎潔，相好光麗，六情開朗，聰利分明，了達恩愛猶如桎梏，觀此六塵如幻如化，於五欲境決定厭離，乃至夢中不起邪想，內外因緣永不能動。愿以懺悔眼根功德，愿令此眼，徹見十方，諸佛菩薩清凈法身，不以二相。愿以懺悔耳根功德，愿令此耳，常聞十方諸佛賢聖，所說正法如教奉行。愿以懺悔鼻根功德，愿令此鼻，常聞香積，入法位香，舍離生死，不凈臭穢。愿以懺悔舌根功德，愿令此舌，常食法喜禪悅之食，不貪眾生血肉之味。愿以懺悔身根功德，愿令此身，披如來衣，著忍辱鎧，臥無畏床，坐四禪座。愿以懺悔意根功德，愿令此意，成就十想，洞達五明，深觀二諦空平等理，從方便慧起十妙行，入法流水唸唸增明，顯發如來大無
【現代漢語翻譯】 現代漢語譯本：對於長短、黑白等外形姿態，產生不正當的想法。耳朵貪戀美妙的聲音，如宮廷音樂、絃樂管樂、歌舞伎樂、歌唱，或者聽到男女的聲音、言語、啼哭歡笑，產生不正當的想法；或者鼻子貪圖名貴的香氣，如麝香、幽蘭、鬱金、蘇合香，產生不正當的想法；或者舌頭貪圖美味，如新鮮美味、甘甜肥膩的食物，眾生的血肉，用以滋養四大反而增加痛苦的根源，產生不正當的想法；身體貪圖華麗的絲綢錦緞，一切細滑的珍寶服飾，產生不正當的想法；或者意念中多有雜亂的想法，接觸到不符合佛法的事物。有這六種想法，造下的罪業尤其嚴重。像這樣的罪業無量無邊，今天我至誠地向十方諸佛、尊貴的佛法、聖賢大眾，全部懺悔。 愿弟子們，憑藉懺悔淫慾等罪所產生的功德，生生世世，自然化生，不從母胎出生，清凈皎潔，相貌美好，光明照耀，六根開朗，聰慧敏銳，明瞭恩愛如同枷鎖，觀察這六塵如同幻影，對於五欲的境界堅決厭離，乃至在夢中也不產生邪念，內外因緣永遠不能動搖。愿以懺悔眼根的功德，愿使這雙眼睛，能夠徹見十方諸佛菩薩清凈的法身，不執著於二相。愿以懺悔耳根的功德，愿使這雙耳朵，常常聽聞十方諸佛賢聖所說的正法，並能如教奉行。愿以懺悔鼻根的功德，愿使這鼻子，常常聞到香積（佛國香飯）的香味，進入法位的香氣，舍離生死，不再有不凈的臭穢。愿以懺悔舌根的功德，愿使這舌頭，常常食用法喜禪悅的食物，不再貪圖眾生血肉的味道。愿以懺悔身根的功德，愿使這身體，披上如來的袈裟，穿上忍辱的鎧甲，睡在無畏的床上，坐在四禪的座位上。愿以懺悔意根的功德，愿使這意念，成就十種觀想，通達五明（聲明、工巧明、醫方明、因明、內明），深入觀察二諦（世俗諦和勝義諦）空性的平等真理，從方便智慧生起十種微妙的修行，進入佛法之流，唸唸增進光明，顯發如來大無
【English Translation】 English version: Regarding forms and appearances such as long and short, black and white, one gives rise to improper thoughts. The ears crave pleasant sounds, such as court music, string and wind instruments, theatrical performances, and singing, or hearing the voices, speech, cries, and laughter of men and women, giving rise to improper thoughts; or the nose covets fragrant scents, such as musk, fragrant orchids, turmeric, and storax, giving rise to improper thoughts; or the tongue craves delicious flavors, such as fresh and delicious, sweet and fatty foods, the flesh and blood of living beings, which nourish the four elements but increase the root of suffering, giving rise to improper thoughts; the body craves luxurious silks and brocades, all fine and smooth precious garments, giving rise to improper thoughts; or the mind has many chaotic thoughts, coming into contact with things that are not in accordance with the Dharma. Having these six thoughts, one creates particularly grave offenses. Such offenses are immeasurable and boundless. Today, with utmost sincerity, I repent to all Buddhas of the ten directions, the venerable Dharma, and the holy assembly. May we disciples, by the merit arising from repenting of offenses such as lust, in life after life, be born naturally, not from a womb, pure and immaculate, with beautiful features, radiant with light, the six senses open and clear, intelligent and sharp, understanding that love and affection are like shackles, observing the six sense objects as illusions, resolutely renouncing the realm of the five desires, and not even giving rise to evil thoughts in dreams, so that internal and external conditions can never move us. May the merit of repenting of the eye faculty enable these eyes to see clearly the pure Dharma body of all Buddhas and Bodhisattvas in the ten directions, without attachment to duality. May the merit of repenting of the ear faculty enable these ears to always hear the true Dharma spoken by all Buddhas and sages in the ten directions, and to practice it as taught. May the merit of repenting of the nose faculty enable this nose to always smell the fragrance of the fragrant rice (of the Buddha-lands), entering the fragrance of the Dharma position, abandoning birth and death, and no longer having impure odors. May the merit of repenting of the tongue faculty enable this tongue to always eat the food of Dharma joy and meditative bliss, and no longer crave the taste of the flesh and blood of living beings. May the merit of repenting of the body faculty enable this body to wear the robe of the Tathagata, put on the armor of patience, lie on the fearless bed, and sit on the seat of the four dhyanas. May the merit of repenting of the mind faculty enable this mind to achieve the ten contemplations, master the five sciences (sound, craftsmanship, medicine, logic, and inner knowledge), deeply contemplate the equal truth of emptiness of the two truths (conventional and ultimate), arise from skillful wisdom to practice the ten subtle conducts, enter the stream of the Dharma, and increase in clarity moment by moment, revealing the great and boundless
生忍。懺悔發願已，歸命禮三寶。」
南無寶肩(丹扇)明佛、南無梨陀步佛、南無隨目(丹鄉日)佛、南無清凈佛、南無明力佛、南無功德聚佛、南無具足德佛、南無師子行佛、南無高出佛、南無花施佛、南無珠明佛、南無蓮花佛、南無愛智佛、南無槃陀嚴佛、南無不虛行佛、南無生法佛、南無相相佛、南無思惟樂佛、南無樂解脫佛、南無知道理佛、南無多聞海佛、南無持花佛、南無不隨世佛、南無喜眾佛、南無孔雀音佛、南無不退沒佛、南無斷有愛垢佛、南無威儀濟佛、南無諸天流佈佛、南無寶步佛、南無花手佛、南無威德佛、南無破怨賊佛、南無富多聞佛、南無妙國佛、南無花明佛、南無師子智佛、南無月出佛、南無滅暗佛、南無無動佛、南無次第行佛、南無音聲治佛、南無福德燈佛、南無憍曇佛、南無勢力佛、南無身心住佛、南無善月佛、南無覺意華佛、南無上吉佛、南無善威德佛、南無智力德佛、南無善燈佛、南無堅行佛、南無天音佛、南無樂安佛、南無日面佛、南無樂解脫佛、南無戒明佛、南無住戒佛、南無無垢佛、南無堅出佛、南無安阇那佛、南無增益佛、南無香明佛、南無違藍明佛、南無念王佛、南無蜜缽佛、南無無礙相佛、南無至妙道佛、南無信戒佛、南無樂寶佛、南無明法佛、南無具威德
【現代漢語翻譯】 現代漢語譯本：生忍。懺悔發願完畢后，歸命禮敬三寶。
頂禮寶肩（像丹扇一樣莊嚴）明佛，頂禮梨陀步佛，頂禮隨目（像丹鄉的太陽一樣光明）佛，頂禮清凈佛，頂禮明力佛，頂禮功德聚佛，頂禮具足德佛，頂禮師子行佛，頂禮高出佛，頂禮花施佛，頂禮珠明佛，頂禮蓮花佛，頂禮愛智佛，頂禮槃陀嚴佛，頂禮不虛行佛，頂禮生法佛，頂禮相相佛，頂禮思惟樂佛，頂禮樂解脫佛，頂禮知道理佛，頂禮多聞海佛，頂禮持花佛，頂禮不隨世佛，頂禮喜眾佛，頂禮孔雀音佛，頂禮不退沒佛，頂禮斷有愛垢佛，頂禮威儀濟佛，頂禮諸天流佈佛，頂禮寶步佛，頂禮花手佛，頂禮威德佛，頂禮破怨賊佛，頂禮富多聞佛，頂禮妙國佛，頂禮花明佛，頂禮師子智佛，頂禮月出佛，頂禮滅暗佛，頂禮無動佛，頂禮次第行佛，頂禮音聲治佛，頂禮福德燈佛，頂禮憍曇佛，頂禮勢力佛，頂禮身心住佛，頂禮善月佛，頂禮覺意華佛，頂禮上吉佛，頂禮善威德佛，頂禮智力德佛，頂禮善燈佛，頂禮堅行佛，頂禮天音佛，頂禮樂安佛，頂禮日面佛，頂禮樂解脫佛，頂禮戒明佛，頂禮住戒佛，頂禮無垢佛，頂禮堅出佛，頂禮安阇那佛，頂禮增益佛，頂禮香明佛，頂禮違藍明佛，頂禮念王佛，頂禮蜜缽佛，頂禮無礙相佛，頂禮至妙道佛，頂禮信戒佛，頂禮樂寶佛，頂禮明法佛，頂禮具威德佛。
【English Translation】 English version: Enduring patience. Having completed repentance and vows, I take refuge in and pay homage to the Triple Gem.
Homage to Bao Jian (Precious Shoulder, like a Dan fan) Ming Buddha, Homage to Li Tuo Bu Buddha, Homage to Sui Mu (Following Eyes, like the sun of Dan Xiang) Buddha, Homage to Qing Jing Buddha, Homage to Ming Li Buddha, Homage to Gong De Ju Buddha, Homage to Ju Zu De Buddha, Homage to Shi Zi Xing Buddha, Homage to Gao Chu Buddha, Homage to Hua Shi Buddha, Homage to Zhu Ming Buddha, Homage to Lian Hua Buddha, Homage to Ai Zhi Buddha, Homage to Pan Tuo Yan Buddha, Homage to Bu Xu Xing Buddha, Homage to Sheng Fa Buddha, Homage to Xiang Xiang Buddha, Homage to Si Wei Le Buddha, Homage to Le Jie Tuo Buddha, Homage to Zhi Dao Li Buddha, Homage to Duo Wen Hai Buddha, Homage to Chi Hua Buddha, Homage to Bu Sui Shi Buddha, Homage to Xi Zhong Buddha, Homage to Kong Que Yin Buddha, Homage to Bu Tui Mei Buddha, Homage to Duan You Ai Gou Buddha, Homage to Wei Yi Ji Buddha, Homage to Zhu Tian Liu Bu Buddha, Homage to Bao Bu Buddha, Homage to Hua Shou Buddha, Homage to Wei De Buddha, Homage to Po Yuan Zei Buddha, Homage to Fu Duo Wen Buddha, Homage to Miao Guo Buddha, Homage to Hua Ming Buddha, Homage to Shi Zi Zhi Buddha, Homage to Yue Chu Buddha, Homage to Mie An Buddha, Homage to Wu Dong Buddha, Homage to Ci Di Xing Buddha, Homage to Yin Sheng Zhi Buddha, Homage to Fu De Deng Buddha, Homage to Jiao Tan Buddha, Homage to Shi Li Buddha, Homage to Shen Xin Zhu Buddha, Homage to Shan Yue Buddha, Homage to Jue Yi Hua Buddha, Homage to Shang Ji Buddha, Homage to Shan Wei De Buddha, Homage to Zhi Li De Buddha, Homage to Shan Deng Buddha, Homage to Jian Xing Buddha, Homage to Tian Yin Buddha, Homage to Le An Buddha, Homage to Ri Mian Buddha, Homage to Le Jie Tuo Buddha, Homage to Jie Ming Buddha, Homage to Zhu Jie Buddha, Homage to Wu Gou Buddha, Homage to Jian Chu Buddha, Homage to An She Na Buddha, Homage to Zeng Yi Buddha, Homage to Xiang Ming Buddha, Homage to Wei Lan Ming Buddha, Homage to Nian Wang Buddha, Homage to Mi Bo Buddha, Homage to Wu Ai Xiang Buddha, Homage to Zhi Miao Dao Buddha, Homage to Xin Jie Buddha, Homage to Le Bao Buddha, Homage to Ming Fa Buddha, Homage to Ju Wei De Buddha.
佛、南無大慈佛、南無上慈佛、南無至寂滅佛、南無甘露主佛、南無彌樓明佛、南無聖贊佛、南無廣照佛、南無威德佛、南無見明佛、南無善行報佛、南無善喜佛、南無無憂佛、南無寶明佛、南無威儀佛、南無樂福德佛、南無功德海佛、南無盡相佛、南無斷魔佛、南無盡魔佛、南無過衰道佛、南無不懷意佛、南無水王佛、南無凈魔佛、南無眾上王佛、南無愛明佛、南無福燈佛、南無菩提相佛、南無智音(丹明)佛。
從此已上九百佛一切賢聖。
南無過現未來，十方三世，盡虛空界，一切諸佛，歸命懺悔：「至心懺悔！已懺諸業障竟，次復懺悔佛、法、僧間一切諸障。經中佛說：『人身難得，佛法難聞，眾僧難值，信心難生，六根難具，善友難得。』而今相與宿殖善根，得此人身，六根完具，又值善友，得聞正法。于其中間，復各不能盡心精勤，恐于未來，長溺萬苦，無有出期，是故今日，至到慚愧，皆悉懺悔。
「又復無始已來至於今日，常以無明覆心，煩惱障意；見佛形像，不能盡心恭敬；輕蔑眾僧，殘害善友，破塔毀寺，焚燒形像，出佛身血；或自處華堂，安置尊像卑猥之處，使其煙燻日曝、風吹雨露、塵土污坌、雀鼠殘毀，共住同宿，曾無禮敬；或裸露像身，初不嚴飾；或遮掩燈燭，或關
【現代漢語翻譯】 現代漢語譯本：頂禮佛陀、頂禮大慈佛（Mahakaruna Buddha）、頂禮上慈佛（Uttama Karuna Buddha）、頂禮至寂滅佛（Paramashanta Buddha）、頂禮甘露主佛（Amrita Raja Buddha）、頂禮彌樓明佛（Meruprabha Buddha）、頂禮聖贊佛（Aryakirti Buddha）、頂禮廣照佛（Vipulaprabha Buddha）、頂禮威德佛（Tejaprabha Buddha）、頂禮見明佛（Darshanaprabha Buddha）、頂禮善行報佛（Sucharitrapratiphala Buddha）、頂禮善喜佛（Subhadra Buddha）、頂禮無憂佛（Ashoka Buddha）、頂禮寶明佛（Ratnaprabha Buddha）、頂禮威儀佛（Iryapatha Buddha）、頂禮樂福德佛（Sukhabhadra Buddha）、頂禮功德海佛（Gunaratnasagara Buddha）、頂禮盡相佛（Nihsvarupa Buddha）、頂禮斷魔佛（Maranihanta Buddha）、頂禮盡魔佛（Marakshaya Buddha）、頂禮過衰道佛（Atikrantakshaya Buddha）、頂禮不懷意佛（Amanaskara Buddha）、頂禮水王佛（Jalaraja Buddha）、頂禮凈魔佛（Vishuddhamara Buddha）、頂禮眾上王佛（Sarvottama Raja Buddha）、頂禮愛明佛（Priyaprabha Buddha）、頂禮福燈佛（Punyadipa Buddha）、頂禮菩提相佛（Bodhirupa Buddha）、頂禮智音佛（Jnanadhvani Buddha）。 以上九百位佛陀和一切賢聖。 頂禮過去、現在、未來，十方三世，盡虛空界，一切諸佛，歸命懺悔：『至誠懺悔！已懺悔所有業障，接下來懺悔佛、法、僧之間的一切障礙。經中佛說：『人身難得，佛法難聞，眾僧難值，信心難生，六根難具，善友難得。』而今我們相與宿世善根，得此人身，六根完具，又值遇善友，得聞正法。於此期間，又各自不能盡心精勤，恐怕未來，長久沉溺萬苦，沒有出離之期，是故今日，至誠慚愧，皆悉懺悔。 『又從無始以來直到今日，常以無明覆蓋內心，煩惱障礙意念；見到佛的形像，不能盡心恭敬；輕蔑眾僧，殘害善友，破壞佛塔毀壞寺廟，焚燒佛像，使佛身出血；或者自己處在華麗的殿堂，卻將佛像安置在卑微污穢之處，使其遭受煙燻日曬、風吹雨淋、塵土污染、雀鼠殘毀，與佛像同住同宿，卻從未有禮敬之心；或者**佛像的身體，從不加以莊嚴裝飾；或者遮擋燈燭，或者關閉
【English Translation】 English version: Homage to the Buddha, Homage to the Great Compassionate Buddha (Mahakaruna Buddha), Homage to the Supreme Compassionate Buddha (Uttama Karuna Buddha), Homage to the Buddha of Utmost Tranquility (Paramashanta Buddha), Homage to the Lord of Ambrosia (Amrita Raja Buddha), Homage to the Buddha of Meru's Light (Meruprabha Buddha), Homage to the Buddha of Holy Praise (Aryakirti Buddha), Homage to the Buddha of Vast Illumination (Vipulaprabha Buddha), Homage to the Buddha of Majestic Virtue (Tejaprabha Buddha), Homage to the Buddha of Clear Vision (Darshanaprabha Buddha), Homage to the Buddha of Good Deeds' Reward (Sucharitrapratiphala Buddha), Homage to the Buddha of Good Joy (Subhadra Buddha), Homage to the Buddha of No Sorrow (Ashoka Buddha), Homage to the Buddha of Jewel Light (Ratnaprabha Buddha), Homage to the Buddha of Dignified Conduct (Iryapatha Buddha), Homage to the Buddha of Joyful Merit (Sukhabhadra Buddha), Homage to the Buddha of the Ocean of Merit (Gunaratnasagara Buddha), Homage to the Buddha of Exhausted Forms (Nihsvarupa Buddha), Homage to the Buddha Who Destroys Mara (Maranihanta Buddha), Homage to the Buddha Who Exhausts Mara (Marakshaya Buddha), Homage to the Buddha Who Transcends Decay (Atikrantakshaya Buddha), Homage to the Buddha of Non-Intention (Amanaskara Buddha), Homage to the Water King Buddha (Jalaraja Buddha), Homage to the Buddha Who Purifies Mara (Vishuddhamara Buddha), Homage to the Supreme King of All (Sarvottama Raja Buddha), Homage to the Buddha of Beloved Light (Priyaprabha Buddha), Homage to the Buddha of the Lamp of Merit (Punyadipa Buddha), Homage to the Buddha of Bodhi's Form (Bodhirupa Buddha), Homage to the Buddha of Wisdom's Sound (Jnanadhvani Buddha). These are the nine hundred Buddhas and all the sages. Homage to all Buddhas of the past, present, and future, in the ten directions and three times, throughout the entire space, I take refuge and repent: 'With utmost sincerity, I repent! Having repented all karmic obstacles, I further repent all obstacles between the Buddha, Dharma, and Sangha. In the scriptures, the Buddha said: 『It is difficult to obtain a human body, difficult to hear the Dharma, difficult to encounter the Sangha, difficult to generate faith, difficult to have complete six senses, and difficult to find good friends.』 Now, we, through past good roots, have obtained this human body, with complete six senses, and have encountered good friends, and have heard the true Dharma. During this time, we have not been able to diligently exert ourselves, fearing that in the future, we will be submerged in endless suffering, with no hope of escape. Therefore, today, with utmost shame, we all repent.' 'Furthermore, from beginningless time until today, we have always covered our minds with ignorance, and our thoughts have been obstructed by afflictions; upon seeing the image of the Buddha, we have not been able to offer utmost respect; we have scorned the Sangha, harmed good friends, destroyed pagodas and temples, burned images of the Buddha, caused the Buddha's blood to flow; or we have resided in magnificent halls, while placing the Buddha's image in lowly and defiled places, allowing it to be smoked, sun-baked, wind-blown, rained upon, soiled by dust, and damaged by birds and rodents, living and sleeping with the Buddha's image, yet never showing respect; or we have ** the Buddha's body, never adorning it; or we have blocked the lamps, or closed
閉殿宇，障佛光明。如是等罪，今悉懺悔。
「又復無始已來至於今日，或於法間，以不凈手把捉經卷，或關閉箱篋蟲啖朽爛，或首軸脫落、部黨失次，或縫脫漏誤、紙墨破裂，自不修理不肯流傳。如是等罪無量無邊，是故弟子，今日至誠，歸依諸佛。」
南無善滅(丹寂)佛、南無梵命佛、南無智喜佛、南無神相(丹地)佛、南無如眾王佛、南無持相佛、南無愛日佛、南無羅睺月佛、南無花明佛、南無藥師上佛、南無持勢力佛、南無福德明佛、南無喜明佛、南無好音佛、南無法自在佛、南無梵音佛、南無善業佛、南無音(丹意)無錯佛、南無大施佛、南無名贊佛、南無世自在佛、南無德流佈佛、南無眾相佛、南無德樹佛、南無世自在佛、南無無邊辯相佛、南無滅癡佛、南無辯意佛、南無善月佛、南無無量佛、南無梨陀法佛、南無應供養佛、南無度憂佛、南無樂安佛、南無世意佛、南無愛身佛、南無妙足佛、南無優缽羅佛、南無華纓佛、南無無邊辯光佛、南無信聖佛、南無德精進佛、南無真實佛、南無天主佛、南無樂高音佛、南無信凈佛、南無婆耆羅陀佛、南無福德音(丹意)佛、南無焰熾佛、南無無邊德佛、南無不動佛、南無信清凈佛、南無聚成佛、南無師子游佛、南無行明佛、南無龍音佛、南無持輪
【現代漢語翻譯】 現代漢語譯本 關閉殿宇，遮蔽佛陀的光明。像這樣的罪過，現在全部懺悔。 又從無始以來直到今日，或者在佛法方面，用不乾淨的手拿取經卷，或者關閉箱子導致蟲蛀腐爛，或者書軸脫落、章節錯亂，或者縫線脫落、紙張破損，自己不修理也不肯流傳。像這樣的罪過無量無邊，所以弟子今日至誠，皈依諸佛。 皈依善滅（丹寂）佛、皈依梵命佛、皈依智喜佛、皈依神相（丹地）佛、皈依如眾王佛、皈依持相佛、皈依愛日佛、皈依羅睺月佛、皈依花明佛、皈依藥師上佛、皈依持勢力佛、皈依福德明佛、皈依喜明佛、皈依好音佛、皈依法自在佛、皈依梵音佛、皈依善業佛、皈依音（丹意）無錯佛、皈依大施佛、皈依名贊佛、皈依世自在佛、皈依德流佈佛、皈依眾相佛、皈依德樹佛、皈依世自在佛、皈依無邊辯相佛、皈依滅癡佛、皈依辯意佛、皈依善月佛、皈依無量佛、皈依梨陀法佛、皈依應供養佛、皈依度憂佛、皈依樂安佛、皈依世意佛、皈依愛身佛、皈依妙足佛、皈依優缽羅佛、皈依華纓佛、皈依無邊辯光佛、皈依信聖佛、皈依德精進佛、皈依真實佛、皈依天主佛、皈依樂高音佛、皈依信凈佛、皈依婆耆羅陀佛、皈依福德音（丹意）佛、皈依焰熾佛、皈依無邊德佛、皈依不動佛、皈依信清凈佛、皈依聚成佛、皈依師子游佛、皈依行明佛、皈依龍音佛、皈依持輪佛。
【English Translation】 English version Closing the temples, obstructing the light of the Buddha. Such offenses, I now repent of them all. Moreover, from beginningless time until today, either in matters of Dharma, using unclean hands to handle scriptures, or closing boxes causing them to be eaten by insects and rot, or the book axes falling off, the sections being out of order, or the seams coming undone, the paper and ink being broken, not repairing them and not willing to circulate them. Such offenses are immeasurable and boundless, therefore, disciples today, with utmost sincerity, take refuge in all Buddhas. Namo Shanmie (Danji) Buddha, Namo Fanming Buddha, Namo Zhixi Buddha, Namo Shenxiang (Dandi) Buddha, Namo Ruzhongwang Buddha, Namo Chixiang Buddha, Namo Airi Buddha, Namo Luohouyue Buddha, Namo Huaming Buddha, Namo Yaoshishang Buddha, Namo Chishili Buddha, Namo Fudeming Buddha, Namo Ximing Buddha, Namo Haoyin Buddha, Namo Fazizai Buddha, Namo Fanyin Buddha, Namo Shanye Buddha, Namo Yin (Danyi) Wucuo Buddha, Namo Dashishi Buddha, Namo Mingzan Buddha, Namo Shizizai Buddha, Namo Deliubu Buddha, Namo Zhongxiang Buddha, Namo Deshu Buddha, Namo Shizizai Buddha, Namo Wubianbianxiang Buddha, Namo Miechi Buddha, Namo Bianyi Buddha, Namo Shanyue Buddha, Namo Wuliang Buddha, Namo Lituofa Buddha, Namo Yinggongyang Buddha, Namo Duyu Buddha, Namo Le'an Buddha, Namo Shiyi Buddha, Namo Aishen Buddha, Namo Miaozu Buddha, Namo Youpoluo Buddha, Namo Huaying Buddha, Namo Wubianbianguang Buddha, Namo Xinsheng Buddha, Namo Dejingjin Buddha, Namo Zhenshi Buddha, Namo Tianzhu Buddha, Namo Legaoyin Buddha, Namo Xinjing Buddha, Namo Poqiluotuo Buddha, Namo Fudeyin (Danyi) Buddha, Namo Yanchi Buddha, Namo Wubiande Buddha, Namo Budong Buddha, Namo Xinqingjing Buddha, Namo Jucheng Buddha, Namo Shiziyou Buddha, Namo Xingming Buddha, Namo Longyin Buddha, Namo Chilun Buddha.
佛、南無財成佛、南無世愛佛、南無法名佛、南無無量寶名佛、南無雲相佛、南無惠道佛、南無妙香佛、南無虛空音佛、南無虛空佛、南無天王佛、南無珠凈佛、南無善財佛、南無燈焰佛、南無寶音聲佛、南無人主王佛、南無羅睺守佛、南無安隱佛、南無師子意佛、南無寶名聞佛、南無得利佛、南無遍見佛、南無世華佛、南無高頂佛、南無無邊辯才成(丹威)佛、南無差別知見佛、南無師子牙佛、南無梨陀步佛、南無福德佛、南無法燈蓋佛、南無目犍連佛、南無無憂國佛、南無意思惟佛、南無樂菩提佛、南無法天敬佛、南無斷勢力佛、南無極勢力佛、南無慧華佛、南無堅音佛、南無安樂佛、南無妙義佛、南無受凈佛、南無慚愧顏佛、南無妙髻佛、南無慾樂佛、南無樓至佛。
從此已上一千佛。
南無過現未來，十方三世，盡虛空界，一切諸佛，歸命懺悔：「至心懺悔！弟子等，從無量劫來至於今日，于其中間，隨心造過，逐意為愆；是事乖違，觸途多犯；行三障路，入八邪林；上煩惱臺，升無明殿；遂使禪池枯竭，靡引智慧之蓮；戒樹摧殘，不生三昧華葉；盛年放逸，造過無量無邊；無明覆心，為罪非一；十惡五逆，數若塵沙；三業六根，愆咎難述。由斯罪障，殃累後身，報種來生，墮于地獄。於是牛頭
【現代漢語翻譯】 現代漢語譯本：頂禮佛陀，頂禮南無財成佛（財富成就之佛），頂禮南無世愛佛（世間慈愛之佛），頂禮南無法名佛（法之名號之佛），頂禮南無無量寶名佛（擁有無量珍寶名號之佛），頂禮南無雲相佛（如雲般莊嚴之佛），頂禮南無惠道佛（智慧之道之佛），頂禮南無妙香佛（擁有微妙香氣之佛），頂禮南無虛空音佛（聲音遍佈虛空之佛），頂禮南無虛空佛（如同虛空般廣大之佛），頂禮南無天王佛（天界之王之佛），頂禮南無珠凈佛（如珍珠般清凈之佛），頂禮南無善財佛（擁有善妙財富之佛），頂禮南無燈焰佛（如燈焰般光明之佛），頂禮南無寶音聲佛（擁有珍寶般音聲之佛），頂禮南無人主王佛（人中之王之佛），頂禮南無羅睺守佛（羅睺星守護之佛），頂禮南無安隱佛（安穩隱蔽之佛），頂禮南無師子意佛（擁有獅子般意志之佛），頂禮南無寶名聞佛（名聞如珍寶之佛），頂禮南無得利佛（獲得利益之佛），頂禮南無遍見佛（能遍見一切之佛），頂禮南無世華佛（世間之花之佛），頂禮南無高頂佛（頂髻高聳之佛），頂禮南無無邊辯才成(丹威)佛（成就無邊辯才之佛），頂禮南無差別知見佛（擁有差別知見之佛），頂禮南無師子牙佛（擁有獅子牙齒之佛），頂禮南無梨陀步佛（步伐穩健之佛），頂禮南無福德佛（擁有福德之佛），頂禮南無法燈蓋佛（如法燈般覆蓋之佛），頂禮南無目犍連佛（佛陀弟子目犍連），頂禮南無無憂國佛（無憂國土之佛），頂禮南無意思惟佛（擁有深思熟慮之佛），頂禮南無樂菩提佛（樂於菩提之佛），頂禮南無法天敬佛（受天人尊敬之佛），頂禮南無斷勢力佛（斷除勢力之佛），頂禮南無極勢力佛（擁有極大勢力之佛），頂禮南無慧華佛（智慧之花之佛），頂禮南無堅音佛（擁有堅定聲音之佛），頂禮南無安樂佛（安樂自在之佛），頂禮南無妙義佛（擁有微妙意義之佛），頂禮南無受凈佛（接受清凈之佛），頂禮南無慚愧顏佛（擁有慚愧之顏之佛），頂禮南無妙髻佛（擁有微妙髮髻之佛），頂禮南無慾樂佛（樂於慾望之佛），頂禮南無樓至佛（樓至佛）。 以上是一千尊佛的名號。 頂禮過去、現在、未來，十方三世，遍佈虛空界的一切諸佛，歸命懺悔：至誠懺悔！弟子們，從無量劫以來直到今日，在這期間，隨心所欲地造作過錯，順著自己的意願犯下罪愆；這些事情違背了正道，所到之處都犯下過錯；行走在貪嗔癡三障的道路上，進入八邪的森林；登上煩惱的高臺，升入無明的殿堂；於是使得禪定的池水枯竭，無法引出智慧的蓮花；戒律的樹木摧殘，不生長三昧的華葉；在盛年時放縱自己，造作了無量無邊的過錯；無明覆蓋了內心，所犯的罪過不止一種；十惡五逆，數量如同塵沙；身口意三業和眼耳鼻舌身意六根，所犯的過錯難以述說。由於這些罪障，殃及後世，報應來生，墮入地獄。因此，牛頭...
【English Translation】 English version: Homage to the Buddha, Homage to Namo Caicheng Buddha (Buddha of Wealth Achievement), Homage to Namo Shiai Buddha (Buddha of Worldly Love), Homage to Namo Faming Buddha (Buddha of Dharma Name), Homage to Namo Wuliangbaoming Buddha (Buddha with Immeasurable Treasure Name), Homage to Namo Yunxiang Buddha (Buddha with Cloud-like Majesty), Homage to Namo Huidao Buddha (Buddha of Wisdom Path), Homage to Namo Miaoxiang Buddha (Buddha with Wonderful Fragrance), Homage to Namo Xukongyin Buddha (Buddha whose Sound Pervades the Void), Homage to Namo Xukong Buddha (Buddha as Vast as the Void), Homage to Namo Tianwang Buddha (Buddha who is King of the Heavens), Homage to Namo Zhujing Buddha (Buddha as Pure as a Pearl), Homage to Namo Shancai Buddha (Buddha with Good Fortune), Homage to Namo Dengyan Buddha (Buddha as Bright as a Lamp Flame), Homage to Namo Bao Yinsheng Buddha (Buddha with Precious Sound), Homage to Namo Ren Zhu Wang Buddha (Buddha who is King of People), Homage to Namo Luohoushou Buddha (Buddha Protected by Rahu), Homage to Namo Anyin Buddha (Buddha of Peace and Seclusion), Homage to Namo Shiziyi Buddha (Buddha with Lion's Will), Homage to Namo Baomingwen Buddha (Buddha whose Fame is like a Treasure), Homage to Namo Deli Buddha (Buddha who Gains Benefit), Homage to Namo Bianjian Buddha (Buddha who Sees Everywhere), Homage to Namo Shihua Buddha (Buddha who is the Flower of the World), Homage to Namo Gaoding Buddha (Buddha with a High Topknot), Homage to Namo Wubianbiancaicheng (Danwei) Buddha (Buddha who Achieves Boundless Eloquence), Homage to Namo Chabiezhi Jian Buddha (Buddha with Differentiated Knowledge and Views), Homage to Namo Shiziya Buddha (Buddha with Lion's Teeth), Homage to Namo Lituobu Buddha (Buddha with Steady Steps), Homage to Namo Fude Buddha (Buddha with Merit and Virtue), Homage to Namo Fadenggai Buddha (Buddha who Covers like a Dharma Lamp), Homage to Namo Mugalian Buddha (Maudgalyayana, a disciple of the Buddha), Homage to Namo Wuyouguo Buddha (Buddha of the Land of No Sorrow), Homage to Namo Yisisiwei Buddha (Buddha with Deep Contemplation), Homage to Namo Leputi Buddha (Buddha who Delights in Bodhi), Homage to Namo Fatianjing Buddha (Buddha Respected by Gods and Humans), Homage to Namo Duanshilif Buddha (Buddha who Cuts off Power), Homage to Namo Jishili Buddha (Buddha with Extreme Power), Homage to Namo Huihua Buddha (Buddha who is the Flower of Wisdom), Homage to Namo Jianyin Buddha (Buddha with Firm Sound), Homage to Namo Anle Buddha (Buddha of Peace and Happiness), Homage to Namo Miaoyi Buddha (Buddha with Wonderful Meaning), Homage to Namo Shoujing Buddha (Buddha who Receives Purity), Homage to Namo Can Kuiyan Buddha (Buddha with a Shameful Face), Homage to Namo Miaoji Buddha (Buddha with a Wonderful Topknot), Homage to Namo Yule Buddha (Buddha who Delights in Desires), Homage to Namo Louzhi Buddha (Louzhi Buddha). These are the names of one thousand Buddhas. Homage to all Buddhas of the past, present, and future, in the ten directions and three times, throughout the entire space realm, I take refuge and repent: With utmost sincerity, I repent! We disciples, from countless kalpas until today, in this time, have followed our minds to create faults, and followed our desires to commit transgressions; these matters have deviated from the right path, and we have committed offenses wherever we have gone; we have walked on the path of the three obstacles of greed, hatred, and ignorance, and entered the forest of the eight wrong paths; we have ascended the platform of afflictions, and climbed into the hall of ignorance; thus, the pond of meditation has dried up, and we cannot draw forth the lotus of wisdom; the tree of precepts has been destroyed, and the flowers and leaves of samadhi do not grow; in our prime years, we have indulged ourselves, and created countless transgressions; ignorance has covered our hearts, and the sins we have committed are not just one; the ten evils and five rebellious acts are as numerous as dust and sand; the transgressions of our three karmas of body, speech, and mind, and the six senses of eyes, ears, nose, tongue, body, and mind, are difficult to describe. Because of these sinful obstacles, we will suffer in future lives, and the retribution will lead us to be born in hell. Therefore, the ox-headed...
哮吼，牽就刀山，獄卒皺眉，驅上劍樹；一日一夜，萬死萬生；肉盡鑊湯之中，骨碎銅柱之側；鐵嘴之鳥，𪅎啄眼睛；銅㺃利牙，樝掣身首；寒冰痛炭，煮炙炮燒；碓搗磨摩，犁耕鋸解，如斯苦楚無量無邊，不可具陳、不可具說。弟子等，今對十方佛、法、僧前，所有罪障總相披陳。誠心懺悔已造之罪，並愿隨懺消除；其未造者，自斯已后，改往修來，更不敢造。懺悔發願已，歸命禮三寶。此賢劫中，諸佛出世，名號如是。若人聞此千佛名字，不畏謬錯必得涅槃，諸有智者聞諸佛名字，應當一心，勿懷放逸，勤行精進。若失是緣，還墮惡趣，受諸苦惱。安住持戒，隨順多聞，常樂遠離，具足深忍，是人則能值遇千佛。若持誦此千佛名者，則滅無量阿僧祇劫所集眾罪，必得諸佛三昧神通，無礙智慧，及諸法門、諸陀羅尼，一切經書種種智慧，隨宜說法，皆當從是三昧中，求修習此三昧。當行凈命，勿生欺誑，離於名利，勿懷嫉妒，行六和敬，如是行者，疾得三昧法也。」
現在賢劫千佛名經
【現代漢語翻譯】 現代漢語譯本： 怒吼聲中，被強行拉到刀山地獄，獄卒皺著眉頭，將罪人驅趕上劍樹；一日一夜之間，經歷萬次死亡和重生；肉體在沸騰的鍋湯中被煮爛，骨頭在銅柱旁被擊碎；鐵嘴的鳥，啄食眼睛；銅狗露出利牙，撕咬身體和頭顱；寒冰的痛苦和炭火的炙烤，煮、烤、炮烙；被石碓搗，被磨盤磨，被犁耕，被鋸解，這樣的痛苦無量無邊，無法一一陳述，無法一一訴說。弟子們，現在在十方佛、法、僧面前，將所有罪障全部坦白陳述。真心懺悔已經犯下的罪過，並希望隨著懺悔而消除；對於尚未犯下的罪過，從今以後，改過自新，再也不敢犯。懺悔發願完畢，歸依禮敬三寶。在這個賢劫中，諸佛出世，名號是這樣的。如果有人聽到這千佛的名字，不畏懼謬誤，必定能夠得到涅槃，所有有智慧的人聽到諸佛的名字，應當一心一意，不要懈怠放縱，勤奮精進。如果失去了這個機緣，還會墮入惡道，遭受各種痛苦。安住于持戒，隨順多聞，常常樂於遠離喧囂，具備深厚的忍辱，這樣的人就能值遇千佛。如果持誦這千佛的名號，就能消滅無量阿僧祇劫所積累的罪過，必定能夠得到諸佛的三昧神通，無礙的智慧，以及各種法門、各種陀羅尼，一切經書的種種智慧，隨宜說法，都應當從這個三昧中求得，修習這個三昧。應當奉行清凈的生活，不要產生欺騙，遠離名利，不要懷有嫉妒，奉行六和敬，像這樣修行的人，很快就能得到三昧法。 現在賢劫千佛名經
【English Translation】 English version: Amidst roars, forcibly dragged to the Mountain of Knives, the prison guards frown, driving the sinners onto the Sword Tree; in a single day and night, experiencing ten thousand deaths and rebirths; flesh boiled in the cauldron of soup, bones shattered beside the copper pillars; birds with iron beaks, pecking at eyes; copper dogs with sharp teeth, tearing at bodies and heads; the pain of freezing ice and the scorching of charcoal, boiling, roasting, and branding; pounded by pestles, ground by millstones, plowed by plows, and sawn apart, such suffering is immeasurable and boundless, impossible to fully recount, impossible to fully describe. Disciples, now before the Buddhas, Dharma, and Sangha of the ten directions, we confess all our transgressions. We sincerely repent for the sins we have committed, and hope that they will be eliminated through repentance; for the sins we have not yet committed, from now on, we will reform and never dare to commit them again. Having completed repentance and vows, we take refuge and pay homage to the Three Jewels. In this Bhadrakalpa (Auspicious Aeon), the Buddhas appear in the world, their names are as follows. If one hears the names of these thousand Buddhas, without fear of error, one will surely attain Nirvana. All wise people who hear the names of the Buddhas should be single-minded, not be lax or indulgent, and diligently strive forward. If one loses this opportunity, one will fall back into the evil realms, suffering all kinds of pain. Abiding in keeping the precepts, following the path of learning, always delighting in seclusion, possessing deep patience, such a person will be able to encounter the thousand Buddhas. If one recites the names of these thousand Buddhas, one will eliminate the sins accumulated over countless asamkhya kalpas (incalculable eons), and will surely attain the samadhi (meditative absorption) and supernatural powers of the Buddhas, unobstructed wisdom, as well as various Dharma gates, various dharanis (mantras), all the wisdom of the scriptures, and the ability to preach according to the circumstances, all of which should be sought from this samadhi, and one should cultivate this samadhi. One should live a pure life, not engage in deception, stay away from fame and profit, not harbor jealousy, and practice the six harmonies. Those who practice in this way will quickly attain the Dharma of samadhi. The Sutra of the Names of the Thousand Buddhas of the Present Bhadrakalpa