T14n0507_佛說未生冤經
大正藏第 14 冊 No. 0507 佛說未生冤經
No. 507
佛說未生冤經
吳月支國居士支謙譯
聞如是：
一時，佛在王舍國雞山中。諸天、龍、鬼神、帝王、臣民，皆詣佛所，稽首、承風、供養之儀靡不盡禮。調達睹之，其嫉無量，還告太子未生冤曰：「汝父輦國眾寶以貢佛、諸沙門，國藏空竭。可早圖之，即位為王。吾當興師往征佛也。子可為王，吾當為佛。兩得其所，不亦善乎！子必成之。」
未生冤與調達結斯陰謀已，則敕秉勢臣令勒兵：「王還，奪其印綬以付獄。」王還，臣即如命，以王付獄。
王意恬然，照之宿殃，心無恐懼，重信佛言。王曰：「吾有何過而罪我乎？」
皇后貴人、率土鉅細莫不哀慟。王顧謂哭者曰：「佛說天地、日月、須彌山海有成必敗。盛者即衰，合會有離，生者必死。由之憂悲輪轉無際，以致重苦。尋其原，察其始，因緣合會即有，謂之生；因緣離散即滅，謂之空。夫身者四大耳，眾生魂靈寄處其中。死還其本，魂靈空去，謂之非身。身尚不保，何國之常守乎！佛初入國，吾未有子也。問吾：『寧知當來王不乎？』吾對曰：『不知。』世尊重曰：『一切無常。汝諦思之。』佛之誡我，正為今也。各努力
【現代漢語翻譯】 現代漢語譯本： 大正藏第 14 冊 No. 0507 佛說未生冤經
No. 507
佛說未生冤經
吳月支國居士支謙譯
聞如是：
一時，佛在王舍國雞山中。諸天、龍（佛教護法神）、鬼神、帝王、臣民，都到佛的住所，行稽首禮、承受佛的教誨、供養佛，沒有不盡到禮數的。調達（Devadatta，佛陀的堂兄弟，後背叛佛陀）看到這些，心中嫉妒無比，回頭告訴太子未生冤（Ajatasattu，頻婆娑羅王之子）說：『你的父親用國家的眾多寶物來進貢佛和各位沙門（Sramana，出家修道者），國家寶藏都要空了。應該早點圖謀這件事，登基為王。我將要興兵去征討佛。你做了國王，我來做佛。兩個人都得到自己想要的，不是很好嗎！你一定要成功。』
未生冤與調達結成這個陰謀后，就命令掌權的臣子勒兵：『父王回來，奪取他的印綬，把他關進監獄。』國王回來后，臣子就按照命令，把國王關進了監獄。
國王內心平靜安寧，認為這是前世的業報，心中沒有恐懼，堅信佛說的話。國王說：『我有什麼過錯要這樣罪罰我呢？』
皇后、貴人、全國上下大小官員沒有不哀慟的。國王回頭對哭泣的人說：『佛說天地、日月、須彌山（Sumeru，佛教宇宙觀中的聖山）和大海有成必有敗。興盛的就會衰落，聚合的就會分離，生的就一定會死。因為這些憂愁悲傷，就會在輪迴中無休止地流轉，以至於產生深重的痛苦。追尋它的根源，考察它的開始，因緣聚合就會產生，這叫做生；因緣離散就會滅亡，這叫做空。這身體不過是四大（地、水、火、風）組成的，眾生的魂靈寄居在其中。死後歸還其本源，魂靈空空離去，這就叫做非身。身體尚且不能保全，哪裡有國家可以永遠守護呢！佛剛來到我們國家的時候，我還沒有兒子。佛問我：『你知道將來會成為國王嗎？』我回答說：『不知道。』世尊（釋迦摩尼佛的尊稱）鄭重地說：『一切都是無常的。你要仔細思考這件事。』佛告誡我，正是爲了今天啊。你們各自努力吧！』
【English Translation】 English version: Taisho Tripitaka Volume 14, No. 0507 The Buddha Speaks of the Ajatasattu Sutra
No. 507
The Buddha Speaks of the Ajatasattu Sutra
Translated by Layman Zhi Qian of the Yuezhi Kingdom of Wu
Thus have I heard:
At one time, the Buddha was in Mount Gijjhakuta in the city of Rajagriha. Gods, dragons (Naga, deities in Buddhism), ghosts, spirits, emperors, kings, ministers, and common people all went to the Buddha's abode, performing obeisance, receiving the teachings, and making offerings, without failing in any aspect of etiquette. Devadatta (Buddha's cousin who later became his rival), seeing this, felt immeasurable jealousy and turned to Prince Ajatasattu (son of King Bimbisara) and said, 'Your father is using the country's many treasures to offer to the Buddha and all the Sramanas (ascetics), and the national treasury is about to be emptied. You should plan this matter early and ascend the throne as king. I will raise an army to attack the Buddha. You become the king, and I will become the Buddha. Both of us will get what we want, isn't that good! You must succeed.'
After Ajatasattu formed this conspiracy with Devadatta, he ordered the powerful ministers to mobilize the troops: 'When the king returns, seize his seal and put him in prison.' When the king returned, the ministers followed the order and imprisoned the king.
The king's mind was peaceful and serene, considering it as the retribution for past karma, and he felt no fear in his heart, firmly believing in the Buddha's words. The king said, 'What fault have I committed that I am being punished like this?'
The queen, nobles, and all the officials, high and low, throughout the country were filled with sorrow. The king turned to those who were weeping and said, 'The Buddha said that heaven and earth, the sun and moon, Mount Sumeru (the sacred mountain in Buddhist cosmology), and the oceans have a beginning and an end. The prosperous will decline, the united will separate, and the born will surely die. Because of these sorrows and grief, one will endlessly transmigrate in the cycle of rebirth, leading to profound suffering. Tracing its origin and examining its beginning, when conditions come together, there is arising, which is called birth; when conditions disperse, there is cessation, which is called emptiness. This body is merely composed of the four great elements (earth, water, fire, and wind), and the souls of beings reside within it. After death, it returns to its original source, and the soul departs empty, which is called non-self. Even the body cannot be preserved, so how can a country be eternally guarded! When the Buddha first came to our country, I did not yet have a son. The Buddha asked me, 'Do you know if you will have a king in the future?' I replied, 'I do not know.' The World-Honored One (a title for Shakyamuni Buddha) solemnly said, 'Everything is impermanent. You must contemplate this carefully.' The Buddha's warning to me was precisely for today. Each of you must strive hard!'
建志，懷存佛誡矣。」
王謂太子曰：「汝每有疾，吾為燋心，欲以身命救危代汝。親之仁恩，唯天為上。汝懷何心，忍為逆惡乎？夫殺親者，死入太山，不中止息，汝將當之也。吾是汝尊，重親尊孝尚恐名不稱，豈況殺父乎！以國惠汝，吾欲至佛所作沙門。吾觀淫妷，猶火燒身。女類之好以為虛空，無目之徒靡不惑焉！唯睹佛經，照女偽之尤惡，知榮利之害身。」
太子曰：「汝莫多雲。吾獲宿願，豈有赦哉！」
敕獄吏曰：「絕其餉食，以餓殺之。」
有司將入獄，洴沙王向佛所在，稽首重拜曰：「子有天地之惡，吾無絲髮之忿心矣。唯存佛教：世無常樂，其苦有長。」入獄被髮，仰天呼曰：「痛乎！天豈有斯道哉！」
后妃貴人、舉國鉅細靡不哀慟。后謂太子曰：「大王掠桎梏，處牢獄，坐臥須人，其痛難言。自汝生來，大王赤心，懸情于汝，食息不忘，四大盈縮，枕伏臨汝，涕泗交併，心燋體枯，欲以身命代爾殞矣。當存天人之育，無為逆也。佛說經云：『夫善之極者，莫大於孝；惡之大者，其唯害親乎！』長幼相事，天當祐之，豈況親哉！汝順兇虐，為斯重惡，必入太山。世間六十億年為太山一日一夕，所更諸毒，每處有年。汝其畢之，不亦難乎！夫快心之士，無不後悔。
【現代漢語翻譯】 現代漢語譯本： 『建志啊，要牢記佛陀的教誨啊。』
國王對太子說：『你每次生病，我都焦心憂慮，恨不得以我的性命來代替你承受危險。父母的仁慈恩情，唯有天能相比。你懷著什麼心，竟然忍心做出這等悖逆的惡事？殺害父母的人，死後會墮入太山地獄，永無止息，你將要承受這樣的果報啊。我是你的父親，你應當尊敬我，重視孝道都恐怕做得不夠好，更何況是殺害父親呢！我打算把國家讓給你，然後去佛陀那裡出家修行。我看待淫慾之事，就像火燒身一樣。那些女人的美貌就像虛空一樣虛幻，沒有智慧的人沒有不被迷惑的！只有讀了佛經，才能照見女色的虛偽和罪惡，明白榮華利祿對人身的危害。』
太子說：『你不要多說了。我實現了長久的願望，怎麼可能被赦免呢！』
於是命令獄吏說：『斷絕他的飲食，用飢餓來殺死他。』
獄吏將要進入監獄時，洴沙王面向佛陀所在的方向，叩頭再拜說：『我的兒子犯下了天地不容的罪惡，但我對他沒有絲毫的怨恨之心。我只希望佛陀的教誨能夠流傳下去：世間沒有永恒的快樂，痛苦卻會長久存在。』說完進入監獄，披散著頭髮，仰天呼喊道：『痛苦啊！天道難道是這樣的嗎！』
后妃貴人、全國上下，無論老少，沒有不悲哀慟哭的。王后對太子說：『大王帶著鐐銬，身處牢獄，坐臥都需要別人照顧，那痛苦難以言說。自從你出生以來，大王對你一片赤誠，時時刻刻牽掛著你，吃飯睡覺都不曾忘記，身體稍有不適，就守護在你身邊，為你流淚，內心焦灼，身體枯槁，恨不得用自己的性命來代替你死去。你應該記住天地和父母的養育之恩，不要做出這等悖逆之事啊。佛經上說：『善到了極點，沒有比孝順父母更大的了；惡到了極點，大概就是傷害父母了吧！』年幼的尊敬年長的，上天都會保佑，更何況是孝順父母呢！你順從兇殘暴虐之心，做出這等深重的罪惡，必定會墮入太山地獄。世間六十億年才相當於太山地獄的一天一夜，在那裡所經歷的各種痛苦，每一種都要經歷漫長的歲月。你將要全部承受這些，難道不艱難嗎！那些一時痛快的人，沒有不後悔的。
【English Translation】 English version: 『Jianzhi, keep the Buddha's precepts in mind.』
The king said to the prince: 『Every time you are sick, I am worried and anxious, wishing to risk my life to save you from danger. The benevolence and kindness of parents are surpassed only by Heaven. What is in your heart that you can bear to commit such a rebellious and evil act? Those who kill their parents will fall into Tai Mountain (Mount Tai) hell after death, without end or rest; you will bear this consequence. I am your father, you should respect me. Even valuing filial piety, I fear that my name does not match my actions, how much more so killing your father! I intend to give the kingdom to you, and then go to the Buddha to become a Shramana (Buddhist monk). I view lust as if it were a fire burning my body. The beauty of women is like empty space, and those without wisdom are invariably deluded by it! Only by reading the Buddhist scriptures can one see the falseness and evil of women, and understand the harm that glory and profit bring to the body.』
The prince said: 『Do not say more. I have obtained my long-cherished wish, how can there be any pardon!』
He ordered the prison warden: 『Cut off his food and drink, and starve him to death.』
As the prison warden was about to enter the prison, King Ping Sha (Pingsha King) faced the direction where the Buddha was, bowed deeply and said: 『My son has committed an evil that is intolerable to Heaven and Earth, but I have not a trace of resentment in my heart towards him. I only hope that the Buddha's teachings will continue to spread: there is no eternal happiness in the world, and suffering will be long-lasting.』 After saying this, he entered the prison, let down his hair, and cried out to the sky: 『Painful! Is this the way of Heaven!』
The consorts, nobles, and all the people of the kingdom, both great and small, were in mourning and grief. The queen said to the prince: 『The great king is wearing shackles, confined in prison, and needs others to take care of him when sitting or lying down; the pain is indescribable. Since you were born, the great king has been sincere to you, constantly concerned about you, never forgetting you while eating or sleeping. When his body is slightly unwell, he stays by your side, shedding tears for you, his heart burning with anxiety, his body withered, wishing to give his own life to die in your place. You should remember the nurturing grace of Heaven and your parents, and do not commit such a rebellious act. The Buddha said in the scriptures: 『The greatest of good is none greater than filial piety; the greatest of evil is probably harming one's parents!』 When the young respect the old, Heaven will bless them, how much more so filial piety towards parents! You follow your cruel and violent heart, committing such a grave evil, and will surely fall into Tai Mountain hell. Sixty billion years in the world is equivalent to one day and one night in Tai Mountain hell, and the various sufferings experienced there, each one lasts for countless years. You will have to endure all of these, is it not difficult! Those who seek momentary pleasure will all regret it.』
」
太子曰：「吾少小有志殺父為王。今日獲愿，何諫之云乎！」
后曰：「夫不用諫者，亡國之基矣！吾欲見大王，寧可不乎？」
太子曰：「可。」
后凈身澡浴，以蜜麨涂身，入見大王，面顏瘦痟不識。舉哀，聞之者莫不揮淚。后曰：「佛說榮樂無常，罪苦有恒。」
王曰：「獄吏絕餉食，飢渴日久。身八萬戶，戶有數百種蟲，擾吾腹中。血肉消盡，壽命且窮矣！」言之哽咽，息絕復連。
后曰：「具照斯艱。妾以麨蜜涂身，可就食之。當惟佛誡無忽也。」
王食畢，向佛所在，哽咽稽首曰：「佛說榮福難保，如幻如夢，誠如尊教。」謂后曰：「吾為王時，國土廣大，衣食從好。而今處獄，當就餓死。子所從得桀逆之師，違佛仁教。吾不懼死，唯恨不面稟佛清化，與鹙鷺子、目連、大迦葉講尊道奧耳。」王重謂后曰：「佛說恩愛猶若眾鳥會棲於樹，晨各離散，隨其殃福。目連眾垢已除，諸惡已滅，得於六通、四達，尚為貪嫉梵志所捶，豈況吾哉！為殃惡追人，猶影尋身，響之應聲。佛時難遇，神化難聞，賢眾行高，儀式無量，非世儒所能履行。懷佛經典，以仁化民；獲供養之福，稟其清化，誠亦難值哉！吾今死矣！遷神遠逝。夫欲建志，莫尚佛教也。汝慎守之，防
【現代漢語翻譯】 現代漢語譯本 太子說：『我從小就立志殺父篡位。今天終於如願以償，還勸諫什麼呢！』 王后說：『不聽勸諫，是國家滅亡的根基啊！我想見大王，可以嗎？』 太子說：『可以。』 王后沐浴凈身，用蜜和炒麵塗滿全身，進去見大王，（因為長期囚禁）面容憔悴消瘦，已經無法辨認。她舉哀哭泣，聽到的人沒有不流淚的。王后說：『佛陀說榮華快樂是無常的，罪惡痛苦卻是永恒的。』 國王說：『獄卒斷絕了我的食物，我已經飢渴很久了。我身上有八萬個毛孔，每個毛孔里都有數百種蟲子，擾亂我的腹中。血肉都快要消盡了，壽命也快要終結了！』說著哽咽起來，氣息斷斷續續。 王后說：『我詳細地瞭解了您的困境。我用炒麵和蜜塗滿全身，您可以吃我的肉來充飢。但請務必記住佛陀的教誨，不要忘記啊。』 國王吃完后，朝著佛陀所在的方向，哽咽著叩頭說：『佛陀說榮華福報難以保持，如同幻影和夢境，確實如您所教導的那樣。』他告訴王后說：『我做國王的時候，國土廣大，衣食無憂。而現在身處監獄，即將餓死。你的兒子從哪裡學來了這種悖逆的行徑，違背佛陀的仁慈教誨。我不害怕死亡，只是遺憾不能親自聆聽佛陀的清凈教化，與舍利弗（Sariputra，佛陀十大弟子之一，以智慧著稱）、目犍連（Maudgalyayana，佛陀十大弟子之一，以神通著稱）、摩訶迦葉（Mahakasyapa，佛陀十大弟子之一，以頭陀行著稱）一起探討佛法的奧妙。』國王再次對王后說：『佛陀說恩愛就像群鳥聚集在樹上，早晨各自離散，隨各自的業力而行。目犍連（Maudgalyayana）已經清除了所有的污垢，消滅了所有的罪惡，獲得了六神通、四無礙解，尚且被貪婪嫉妒的梵志所毆打，更何況是我呢！罪惡追隨人，就像影子追隨身體，回聲迴應聲音一樣。佛陀出世難以遇到，佛法的神妙教化難以聽聞，賢聖僧眾的德行高尚，威儀無量，不是世俗的儒生所能做到的。心中懷有佛陀的經典，用仁愛來教化人民；獲得供養的福報，稟承佛陀的清凈教化，實在是難以遇到的啊！我現在要死了！神識即將遠離。想要建立志向，沒有比佛教更好的了。你一定要謹慎地守護它，防』
【English Translation】 English version The prince said, 'I have had the ambition to kill my father and become king since I was young. Today my wish is fulfilled, what is there to advise!' The queen said, 'Not listening to advice is the foundation of a country's downfall! I want to see the Great King, may I?' The prince said, 'You may.' The queen purified herself with bathing, smeared her body with honey and roasted flour, and went to see the Great King. His face was thin and emaciated, unrecognizable. She raised a lament, and those who heard it could not help but shed tears. The queen said, 'The Buddha said that glory and joy are impermanent, but sin and suffering are constant.' The king said, 'The prison guards have cut off my food, and I have been hungry and thirsty for a long time. My body has eighty thousand pores, and each pore has hundreds of kinds of insects, disturbing my abdomen. My flesh and blood are almost exhausted, and my life is coming to an end!' He said, choking with sobs, his breath 끊어졌다 and then resumed. The queen said, 'I have learned of your difficulties in detail. I have smeared my body with roasted flour and honey, you can eat it. You must remember the Buddha's teachings and not neglect them.' After the king finished eating, he faced the direction where the Buddha was, choked with sobs, and prostrated himself, saying, 'The Buddha said that glory and blessings are difficult to maintain, like illusions and dreams, truly as you have taught.' He said to the queen, 'When I was king, the country was vast, and I had plenty of food and clothing. But now I am in prison, about to starve to death. Where did your son learn such rebellious ways, violating the Buddha's teachings of benevolence. I am not afraid of death, but I only regret not being able to personally listen to the Buddha's pure teachings, and discuss the profound mysteries of the Dharma with Sariputra (Sariputra, one of the Buddha's ten great disciples, known for his wisdom), Maudgalyayana (Maudgalyayana, one of the Buddha's ten great disciples, known for his supernatural powers), and Mahakasyapa (Mahakasyapa, one of the Buddha's ten great disciples, known for his ascetic practices).' The king said to the queen again, 'The Buddha said that love and affection are like birds gathering on a tree, each scattering in the morning, according to their karma. Maudgalyayana (Maudgalyayana) has already removed all defilements, eliminated all evils, and obtained the six supernormal powers and the four kinds of unobstructed eloquence, yet he was still beaten by greedy and jealous Brahmins, let alone me! Evil follows people like a shadow follows the body, and an echo responds to a sound. It is difficult to encounter the Buddha, difficult to hear the divine teachings, the virtuous Sangha's conduct is noble, and their demeanor is immeasurable, which cannot be practiced by worldly Confucians. Cherishing the Buddha's scriptures, using benevolence to transform the people; obtaining the blessings of offerings, receiving the Buddha's pure teachings, is truly difficult to encounter! I am dying now! My spirit is about to depart. If you want to establish aspirations, there is nothing better than Buddhism. You must carefully guard it, and prevent'
來禍矣！」后聞王誡，重又哀慟。
太子詰獄吏曰：「絕王食有日，不死何為？」對曰：「皇后入獄，有麨蜜之貢，以延王命。」太子曰：「自今莫令后見王。」
王饑，勢起向佛所在稽首，即為不饑，夜時為明。太子聞之，令塞窗牖，削其足底，無令得起而睹佛明。有司即削足底。其痛無量，唸佛不忘。
佛遙為說經曰：「夫善惡行，殃福歸身，可不慎矣！」
瓶沙王對曰：「若當支解寸斬于體，終不念惡。」
世尊重曰：「吾今為如來、無所著、正真道、最正覺、道法御、天人師，三千大千日月天神、鬼龍靡不稽首。宿之餘殃，於今不釋，豈況凡庶！」
王受天中天恩，具照宿殃，不敢慍望，不懼大山燒煮之罪，中心在佛及諸弟子，坐臥敢忽，即叉手稽首：「今日命絕，永替神化。」喐咿哽咽，斯須息絕。舉國臣民靡不躄踴，呼天奈何。瓶沙王即得道跡，上生天上，三道門塞，諸苦都滅矣！
佛說未生冤經
【現代漢語翻譯】 現代漢語譯本：禍事來了！』後來聽到國王的告誡，更加哀傷慟哭。
太子責問獄吏說：『斷絕國王的食物已經多日，為何還不死？』獄吏回答說：『王后進入監獄，有炒麵和蜂蜜的進貢，用來延續國王的性命。』太子說：『從今以後不要讓王后見國王。』
國王飢餓，憑藉勢力起身面向佛（Buddha）所在的方向叩頭，立刻就不感到飢餓，夜晚也變得明亮。太子聽說了這件事，命令堵塞窗戶，削掉他腳底的肉，不讓他能夠起身看到佛光。官吏就削了他的腳底。那痛苦是無法衡量的，但他心中唸佛沒有忘記。
佛（Buddha）在遠處為他說經：『善惡之行，殃禍福報最終歸於自身，怎能不謹慎呢！』
瓶沙王（King Bimbisara）回答說：『即使要肢解我的身體，一寸一寸地斬斷，我最終也不會生起惡念。』
世尊（The World-Honored One）再次說道：『我現在是如來（Tathagata）、無所著（free from attachments）、正真道（the path of truth）、最正覺（perfect enlightenment）、道法御（controller of the Dharma）、天人師（teacher of gods and humans），三千大千世界的日月天神、鬼龍沒有不叩頭的。過去所造的剩餘罪業，如今都不能免除，更何況是凡夫俗子！』
瓶沙王（King Bimbisara）接受天中天（the highest among the gods）的恩德，完全照見自己過去的罪業，不敢怨恨，不懼怕大山燒煮的罪罰，心中只有佛（Buddha）和各位弟子，坐著或躺著都不敢懈怠，立即合掌叩頭：『今日生命終結，永遠脫離神化。』嗚咽哽塞，不久就斷氣了。舉國臣民沒有不頓足捶胸，呼天喊地的。瓶沙王（King Bimbisara）立刻證得道跡，往生天上，三惡道之門關閉，一切痛苦都消滅了！
佛（Buddha）說《未生怨經》
【English Translation】 English version: 'Calamity has come!' Later, upon hearing the king's admonition, he grieved and wept even more bitterly.
The prince questioned the prison warden, saying, 'It has been many days since the king's food was cut off, why hasn't he died?' The warden replied, 'The queen enters the prison and provides offerings of parched flour and honey to prolong the king's life.' The prince said, 'From now on, do not allow the queen to see the king.'
The king was hungry, and with effort, he turned towards the direction where the Buddha (Buddha) was and bowed his head. Immediately, he no longer felt hungry, and the night became bright. Upon hearing this, the prince ordered the windows to be blocked and the soles of his feet to be cut off, so that he could not rise and see the light of the Buddha. The officials then cut off the soles of his feet. The pain was immeasurable, but he did not forget to remember the Buddha in his heart.
The Buddha (Buddha) spoke the following sutra from afar: 'Good and evil deeds, misfortune and blessings, ultimately return to oneself. How can one not be cautious!'
King Bimbisara (King Bimbisara) replied, 'Even if my body were to be dismembered, cut into pieces inch by inch, I would ultimately not generate evil thoughts.'
The World-Honored One (The World-Honored One) said again, 'I am now the Tathagata (Tathagata), free from attachments, the path of truth, perfect enlightenment, the controller of the Dharma, the teacher of gods and humans. The sun, moon, gods, demons, and dragons of the three thousand great thousand worlds all bow their heads. The remaining karmic consequences of past deeds cannot be avoided even now, let alone for ordinary people!'
King Bimbisara (King Bimbisara) received the grace of the highest among the gods (the highest among the gods), fully saw his past sins, dared not resent, and was not afraid of the punishment of being burned and boiled in the mountains. His heart was only on the Buddha (Buddha) and all the disciples. Whether sitting or lying down, he dared not be negligent. He immediately put his palms together and bowed his head: 'Today my life ends, forever freed from divine transformations.' Sobbing and choking, he soon breathed his last. All the ministers and people of the country stamped their feet and beat their chests, crying out to the heavens. King Bimbisara (King Bimbisara) immediately attained the path, was reborn in the heavens, the doors of the three evil realms were closed, and all suffering was extinguished!
The Buddha (Buddha) speaks the Sutra of Unborn Hatred.