T14n0573_差摩婆帝授記經
大正藏第 14 冊 No. 0573 差摩婆帝授記經
No. 573
差摩婆帝授記經
元魏北印度三藏菩提流支譯
如是我聞：
一時，佛住王舍城耆阇崛山中，與大比丘眾二十千人俱。多有諸菩薩，謂彌勒菩薩、文殊師利等，諸大菩薩眾。
爾時，世尊于晨朝時著衣持缽，彌勒菩薩相隨，俱入王舍大城而行乞食，遂爾往到頻婆娑羅大王宮殿，到已欲入。
爾時，即見頻婆娑羅大王夫人差摩婆帝在重樓上，既見世尊心更清凈，從樓而下，敷大價衣名波都拏如來坐上，彌勒菩薩坐尼師壇。
爾時，世尊、彌勒菩薩二俱坐已。時王夫人差摩婆帝，一切莊嚴莊嚴其身，禮世尊足，並即禮敬彌勒菩薩，於世尊前斂容正坐，心生敬重，欲聞說法。
爾時世尊見王夫人差摩婆帝，一切莊嚴莊嚴身已，為欲利益一切眾生，饒益一切諸眾生故，知而故問差摩婆帝王夫人言：「差摩婆帝！彼名何樹？汝身今著如是色果，第一光明端嚴殊妙。」
時王夫人差摩婆帝，以偈答曰：
「第一大丈夫， 知而故問我， 彼樹名何樹， 汝著如是果？ 彼樹名福德， 我于往世種， 此果是彼果， 我今如是食。 又已種彼樹， 于正覺聲聞，
【現代漢語翻譯】 現代漢語譯本： 《差摩婆帝授記經》
元魏北印度三藏菩提流支譯
我是這樣聽說的：
一時，佛陀住在王舍城（Rājagṛha）的耆阇崛山（Gṛdhrakūṭa）中，與兩萬名大比丘在一起。還有許多菩薩，如彌勒菩薩（Maitreya）和文殊師利菩薩（Mañjuśrī）等。
當時，世尊在早晨穿好衣服，拿著缽，彌勒菩薩跟隨在他身後，一起進入王舍大城乞食，隨後前往頻婆娑羅（Bimbisāra）大王的宮殿，到達后準備進入。
這時，（佛陀）看見頻婆娑羅大王的夫人差摩婆帝（Kṣemāvatī）在重樓上，（差摩婆帝）見到世尊后內心更加清凈，從樓上下來，鋪設了一件價值連城的衣服，名為波都拏（Pāṭuna），作為如來的座位，彌勒菩薩則坐在尼師壇（niṣīdana）上。
當時，世尊和彌勒菩薩都坐下了。這時，王夫人差摩婆帝用一切莊嚴之物裝飾自己的身體，禮拜世尊的腳，並禮敬彌勒菩薩，在世尊面前端正地坐著，心中充滿敬重，想要聽聞佛法。
當時，世尊看見王夫人差摩婆帝用一切莊嚴之物裝飾身體后，爲了利益一切眾生，饒益一切眾生，明知故問王夫人差摩婆帝說：『差摩婆帝！那是什麼樹？你身上穿著如此色彩鮮豔、第一光明、端莊殊妙的果實。』
當時，王夫人差摩婆帝用偈頌回答說：
『第一大丈夫， 知而故問我， 彼樹名何樹， 汝著如是果？ 彼樹名福德， 我于往世種， 此果是彼果， 我今如是食。 又已種彼樹， 于正覺聲聞，
【English Translation】 English version: The Kṣemāvatī Prophecy Sutra
Translated by Bodhiruci of the Yuan Wei Dynasty, from North India
Thus have I heard:
At one time, the Buddha was dwelling on Gṛdhrakūṭa (Vulture Peak) Mountain in Rājagṛha (Royal City), together with twenty thousand great Bhikṣus. There were also many Bodhisattvas, such as Maitreya (The Loving One) Bodhisattva, Mañjuśrī (Gentle Glory) and other great Bodhisattvas.
At that time, the World-Honored One, in the early morning, put on his robes, held his bowl, and with Maitreya Bodhisattva following behind, entered the great city of Rājagṛha to beg for food. Subsequently, they went to the palace of King Bimbisāra (He of the Bimba Tree), and upon arriving, prepared to enter.
At that time, (the Buddha) saw Queen Kṣemāvatī (She Who is Secure and Prosperous), the wife of King Bimbisāra, on the upper floor of a high building. Upon seeing the World-Honored One, Kṣemāvatī's mind became even more pure. She descended from the building and spread out a priceless garment called Pāṭuna (Cloth) as the Tathāgata's seat, while Maitreya Bodhisattva sat on a niṣīdana (sitting cloth).
At that time, both the World-Honored One and Maitreya Bodhisattva were seated. Then, Queen Kṣemāvatī, adorned with all kinds of ornaments, prostrated at the feet of the World-Honored One, and also paid homage to Maitreya Bodhisattva. She sat respectfully before the World-Honored One, her heart filled with reverence, desiring to hear the Dharma.
At that time, the World-Honored One, seeing that Queen Kṣemāvatī had adorned her body with all kinds of ornaments, and wishing to benefit all beings and bring prosperity to all beings, knowingly asked Queen Kṣemāvatī: 'Kṣemāvatī! What is the name of that tree? You are wearing such a colorful, supremely radiant, dignified, and wonderful fruit.'
At that time, Queen Kṣemāvatī replied in verse:
'O foremost great hero, Knowing, you still ask me, What is the name of that tree, Whose fruit you see me wear? That tree is named Merit, Planted by me in past lives, This fruit is its result, Which I now partake of. Also, I have planted that tree, For the Pratyekabuddhas and Śrāvakas,
安住菩提道， 求正覺者地。 施戒水濕潤， 令彼樹增長， 彼樹增長已， 生此端嚴果。 忍辱精進力， 能增長彼樹， 彼樹增長已， 生此無垢果。 禪慧開敷花， 令彼樹端嚴， 我今食此果， 如世尊所見。 如樹林果等， 一切依止山， 枝葉等增長， 上下皆不動。 如是彼大樹， 我前世善種， 利益諸眾生， 為得諸佛法。 如是福德樹， 我此唯其花， 我今且爾食， 果猶故在後。 第一菩提果， 無上佛菩提， 舍婦女劣身， 后必得彼果。 我當得丈夫， 眾生中上上， 一切法彼岸， 一切智遍見。 我解脫眾生， 一切苦怖畏， 一切當歸我， 愍一切眾生。」
爾時，世尊告王夫人差摩婆帝作如是言：「善哉！善哉！差摩婆帝！汝能如是利益多人，安樂多人，憐愍世間，饒益安樂一切大眾諸天人等。」
時王夫人差摩婆帝，聞佛贊已，白言世尊：「世尊！此身三十二種大丈夫相、八十種好，何因緣得十如來力、四無所畏，及四無礙？復有十八不共佛法、大慈大悲、大喜大舍，如是種種無量無等不可說盡、無數佛法從何而生？」
時王夫人差摩婆帝如是問已，佛說偈言：
【現代漢語翻譯】 現代漢語譯本：
安住于菩提道（Bodhi-mārga，覺悟之路），尋求正覺者的境界。 用佈施和持戒之水滋潤它，使那菩提樹增長。 那菩提樹增長后，便結出這端正莊嚴的果實。 忍辱和精進的力量，能夠增長那菩提樹。 那菩提樹增長后，便結出這沒有瑕疵的果實。 禪定和智慧開放出花朵，使那菩提樹更加端莊。 我現在食用這果實，正如世尊（Śākyamuni，釋迦牟尼）所見。
如同樹林和果實等，一切都依止於山， 枝葉等得以增長，上下都不會動搖。 如同那棵大樹，是我前世所種下的善因， 爲了利益一切眾生，爲了獲得諸佛的法。
如同這福德之樹，我如今只採摘了它的花朵， 我現在且先食用這些花朵，果實仍然在後面。 第一的菩提果，無上的佛菩提（Buddha-bodhi，佛的覺悟）， 捨棄這女子的卑微之身，將來必定能得到那果實。 我應當獲得丈夫之身，成為眾生中最殊勝的， 到達一切法的彼岸，以一切智慧遍照一切。 我將解脫眾生，脫離一切痛苦和恐懼， 一切眾生都應當歸依我，我將憐憫一切眾生。
這時，世尊（Śākyamuni，釋迦牟尼）告訴王夫人差摩婆帝（Kṣemāvatī）這樣說道：『好啊！好啊！差摩婆帝（Kṣemāvatī）！你能夠這樣利益許多人，使許多人安樂，憐憫世間，饒益安樂一切大眾、諸天人和等等。』
當時，王夫人差摩婆帝（Kṣemāvatī），聽了佛的讚歎后，稟告世尊（Śākyamuni，釋迦牟尼）說：『世尊（Śākyamuni，釋迦牟尼）！這身體具有三十二種大丈夫相、八十種好，是由於什麼因緣才能獲得十如來力、四無所畏，以及四無礙辯才？又有十八不共佛法、大慈大悲、大喜大舍，像這樣種種無量無等不可說盡、無數的佛法是從哪裡產生的呢？』
當時，王夫人差摩婆帝（Kṣemāvatī）這樣問了之後，佛說了偈語：
【English Translation】 English version:
Abiding in the Bodhi-mārga (path to enlightenment), seeking the realm of the perfectly enlightened ones. With the water of generosity and discipline, moistening it, causing that tree to grow. That tree having grown, it bears this upright and beautiful fruit. The power of patience and diligence is able to make that tree grow. That tree having grown, it bears this flawless fruit. Meditation and wisdom open up flowers, making that tree even more beautiful. I now eat this fruit, as seen by the World Honored One (Śākyamuni).
Like forests and fruits, all rely on the mountain, Branches and leaves grow, remaining unshaken above and below. Like that great tree, planted by me with good deeds in a previous life, To benefit all beings, to obtain the Dharma of all Buddhas.
Like this tree of merit, I now only pick its flowers, I will eat these flowers for now, the fruit is still to come. The foremost Bodhi fruit, the unsurpassed Buddha-bodhi (Buddha's enlightenment), Abandoning this inferior body of a woman, I will surely obtain that fruit in the future. I shall obtain the body of a man, the most supreme among beings, Reaching the other shore of all Dharmas, with all-encompassing wisdom and vision. I will liberate beings, from all suffering and fear, All should return to me, I will have compassion for all beings.
At that time, the World Honored One (Śākyamuni) said to Queen Kṣemāvatī, 'Excellent! Excellent! Kṣemāvatī! You are able to benefit many people in this way, bring peace and happiness to many, have compassion for the world, and benefit and bring peace and happiness to all the masses, gods, and humans.'
At that time, Queen Kṣemāvatī, having heard the Buddha's praise, said to the World Honored One (Śākyamuni), 'World Honored One (Śākyamuni)! This body possesses the thirty-two marks of a great man and the eighty minor marks; by what causes and conditions does one obtain the ten Tathāgata powers, the four fearlessnesses, and the four unobstructed eloquence? Furthermore, from where do the eighteen unshared qualities of a Buddha, great loving-kindness, great compassion, great joy, and great equanimity, and such countless, unequaled, indescribable, and innumerable Buddha-dharmas arise?'
At that time, after Queen Kṣemāvatī asked this, the Buddha spoke in verse:
「我亦復如是， 往世種彼樹， 為利益眾生， 悕求正覺智。 修行施戒忍， 精進禪和集， 復於一切時， 恒常習禪慧。 於一切眾生， 不曾起噁心， 常行平等心， 今日得成佛。 常于愛不愛， 善友怨平等， 得平等心已， 福德樹增長。 我此身大樹， 攝無量功德， 曾為轉輪王， 亦作帝釋王， 復作大梵王， 種種多富樂， 不思議佛法， 相等今復得。」
時王夫人差摩婆帝，聞說如是諸功德已，贊言：「善哉！於世尊語極生隨喜。」即向如來而說偈言：
「如勝人中勝， 如是隨順學， 如本學善學， 無邊功德海。 我今學佛學， 諸功德彼岸， 當離生死苦， 得如是牟尼。 我本諸生處， 曾修行佈施， 愿彼一切福， 得佛無等智。 過現諸生處， 我護持禁戒， 愿彼一切福， 當得如來智。 我修忍精進， 三昧般若等， 愿如是一切， 皆成就佛法。 我身口意業， 所修行諸善， 愿得大菩提， 求佛智功德。 我舍婦女體， 得勝丈夫身， 得丈夫身已， 次第得佛身。 得勝菩提已， 轉無上法輪， 與縛生死獄， 眾生除解脫。」
【現代漢語翻譯】 現代漢語譯本 『我也像這樣，過去世種下那棵樹，爲了利益眾生，希求證得正覺的智慧。 修行佈施、持戒、忍辱，精進、禪定和智慧的集合，又在一切時候，恒常修習禪定和智慧。 對於一切眾生，不曾生起噁心，常行平等心，今日得以成佛。 常常對於喜愛與不喜愛，善友與怨敵都平等對待，得到平等心之後，福德之樹增長。 我這身體猶如大樹，攝取無量功德，曾經做過轉輪王，也做過帝釋王（Deva King，天神之王），又做過大梵天王（Great Brahma King，色界之主），種種的富裕快樂，不可思議的佛法，如今再次獲得。』
當時國王的夫人差摩婆帝（Kshema，國王的夫人），聽聞了這些功德后，讚歎說：『太好了！對於世尊的話語極其隨喜。』隨即向如來說偈頌道：
『如勝者中的勝者，像這樣隨順學習，如根本所學那樣善於學習，擁有無邊的功德海。 我如今學習佛陀所學，到達諸功德的彼岸，應當脫離生死之苦，得到像牟尼（Muni，聖人）一樣的境界。 我過去生生世世，曾經修行佈施，愿那一切福德，使我獲得佛陀無與倫比的智慧。 過去和現在生生世世，我護持禁戒，愿那一切福德，使我當獲得如來的智慧。 我修習忍辱、精進，三昧（Samadhi，禪定）和般若（Prajna，智慧）等，愿像這樣的一切，都成就佛法。 我身口意所造的業，所修行的諸善，愿我獲得大菩提（Bodhi，覺悟），求得佛陀的智慧功德。 我捨棄婦女之身，得到殊勝的丈夫之身，得到丈夫之身後，次第獲得佛身。 獲得殊勝的菩提之後，轉動無上的法輪，與被束縛在生死牢獄中的眾生解除束縛，得到解脫。』
【English Translation】 English version 『I am also like this, in past lives I planted that tree, for the benefit of sentient beings, hoping to attain the wisdom of perfect enlightenment (Bodhi). Practicing giving, morality, and patience, diligence, meditation, and the collection of wisdom, and at all times, constantly practicing meditation and wisdom. Towards all sentient beings, I have never harbored evil thoughts, always practicing equanimity, and today I have attained Buddhahood. Often treating those I love and those I do not, good friends and enemies, with equanimity, and after attaining equanimity, the tree of merit grows. My body is like a great tree, encompassing immeasurable merits, having been a Chakravartin King (Universal Ruler), and also having been a Deva King (Indra, King of Gods), and also having been a Great Brahma King (Lord of the Form Realm), with all kinds of wealth and happiness, the inconceivable Buddha-dharma, now I have attained again.』
At that time, Queen Kshema (Kshema, the Queen), having heard of these merits, praised, 『Excellent! I rejoice greatly in the words of the World Honored One.』 Then she spoke the following verse to the Tathagata (Tathagata, 'Thus Gone One', an epithet of the Buddha):
『Like the best among the victors, I follow and learn in this way, like learning well from the root, possessing a boundless ocean of merit. Now I learn what the Buddha learned, reaching the other shore of all merits, I should be free from the suffering of birth and death, and attain the state of a Muni (Muni, Sage). In my past lives, I have practiced giving, may all those merits enable me to attain the Buddha's unparalleled wisdom. In past and present lives, I have upheld the precepts, may all those merits enable me to attain the Tathagata's wisdom. I cultivate patience, diligence, Samadhi (Samadhi, concentration) and Prajna (Prajna, wisdom), may all of these accomplish the Buddha-dharma. The karma created by my body, speech, and mind, all the good deeds I have cultivated, may I attain great Bodhi (Bodhi, enlightenment), seeking the wisdom and merits of the Buddha. I relinquish my female body, and attain a superior male body, and after attaining a male body, I will gradually attain the Buddha's body. After attaining supreme Bodhi, I will turn the unsurpassed Dharma wheel, and release sentient beings bound in the prison of birth and death, granting them liberation.』
爾時，世尊為王夫人差摩婆帝偈說善哉，而贊之言：
「善哉！此語說， 善哉！心善愿， 汝當破壞魔， 而得成正覺。」
時王夫人差摩婆帝，既蒙世尊現自授記，聞已歡喜，起勝上心生決定意，多奉世尊佉陀尼食、蒲阇尼食、娑陀尼食，事事豐足，如是並奉彌勒菩薩摩訶薩食。
爾時，世尊既食，食已離缽洗手。既洗手已，為王夫人差摩婆帝復更說法，示已教已，勸已導已，令歡喜已，與授記言：「差摩婆帝！汝于未來過無量劫當得作佛，號曰功德寶勝如來、應、正遍知、明行足、善逝、世間解、無上士、調御丈夫、天人師、佛、世尊。汝佛世界第一清凈，無有惡道苦惱之事，心喜心樂莊嚴殊妙，第一清凈菩薩住處。如是嚴凈佛之世界，汝當得之。」
佛說如是法門之時，有多千數諸優婆塞，一切皆發阿耨多羅三藐三菩提心；多千眾生人天世間，於法不疑得隨順心。
如來說已，差摩婆帝、彌勒菩薩、一切眾會並諸天人，及阿修羅、乾闥婆等，聞世尊說，皆大歡喜。
差摩婆帝授記經
【現代漢語翻譯】 現代漢語譯本 當時，世尊為王后差摩婆帝（Kshemaavati）用偈語讚歎說得好啊，並讚美道： 『說得好啊！這些話語， 好啊！善良的心願， 你應當摧毀魔羅（Mara）， 從而成就正覺。』 當時，王后差摩婆帝，既然蒙受世尊親自授記，聽了之後歡喜，生起殊勝之心，生起堅定的意念，多多供奉世尊佉陀尼食（khadani，硬的食物）、蒲阇尼食（bhojani，軟的食物）、娑陀尼食（sadhani，飲料），事事豐足，像這樣也一併供奉彌勒菩薩摩訶薩（Maitreya Bodhisattva Mahasattva）食物。 當時，世尊已經用食，用食完畢離開缽洗手。洗手完畢后，為王后差摩婆帝再次說法，開示之後教導之後，勸勉之後引導之後，令其歡喜之後，給予授記說：『差摩婆帝！你于未來經過無量劫后，當得成佛，號為功德寶勝如來（Guna-ratna-ketu Tathagata）、應（Arhat）、正遍知（Samyaksambuddha）、明行足（Vidyacharana-sampanna）、善逝（Sugata）、世間解（Lokavid）、無上士（Anuttara）、調御丈夫（Purushadamyasarathi）、天人師（Shasta Devanam Manusyanam）、佛（Buddha）、世尊（Bhagavan）。你的佛世界第一清凈，沒有惡道苦惱的事情，內心歡喜快樂，莊嚴殊妙，是第一清凈的菩薩居住之處。像這樣嚴凈的佛之世界，你應當得到它。』 佛陀宣說這樣的法門之時，有多千數的優婆塞（upasaka，男居士），一切都發起了阿耨多羅三藐三菩提心（anuttara-samyak-sambodhi-citta，無上正等正覺之心）；多千眾生，人天世間，對於佛法沒有懷疑，得到隨順之心。 如來說完之後，差摩婆帝、彌勒菩薩、一切與會大眾以及諸天人，和阿修羅（asura）、乾闥婆（gandharva）等，聽聞世尊所說，都非常歡喜。 差摩婆帝授記經
【English Translation】 English version At that time, the World-Honored One praised Queen Kshemaavati with verses, saying 'Excellent!' and extolled her: 'Excellent! These words spoken, Excellent! The virtuous heart's wish, You shall destroy Mara, And thus attain perfect enlightenment.' Then, Queen Kshemaavati, having received the prediction directly from the World-Honored One, rejoiced upon hearing it, generated a supreme mind, and developed a resolute intention. She offered the World-Honored One abundant Khadani food (hard food), Bhojani food (soft food), and Sadhani food (drinks), providing everything in abundance. In this way, she also offered food to the Bodhisattva Mahasattva Maitreya. At that time, the World-Honored One, having eaten, finished eating and washed his hands. After washing his hands, he again expounded the Dharma for Queen Kshemaavati, revealing it, teaching it, encouraging her, guiding her, and gladdening her. He then gave her a prediction, saying: 'Kshemaavati! In the future, after countless kalpas, you shall attain Buddhahood, and you will be named Guna-ratna-ketu Tathagata (Thus Come One), Arhat (Worthy One), Samyaksambuddha (Perfectly Enlightened One), Vidyacharana-sampanna (Perfect in Knowledge and Conduct), Sugata (Well-Gone), Lokavid (Knower of the World), Anuttara (Unsurpassed), Purushadamyasarathi (Tamer of Men), Shasta Devanam Manusyanam (Teacher of Gods and Humans), Buddha (Enlightened One), Bhagavan (World-Honored One). Your Buddha-world will be the most pure, free from the suffering of evil realms, filled with joy and happiness, adorned with exquisite beauty, and the dwelling place of the most pure Bodhisattvas. Such a pure and adorned Buddha-world, you shall attain it.' When the Buddha spoke this Dharma teaching, many thousands of upasakas (male lay devotees) all generated the mind of anuttara-samyak-sambodhi-citta (unsurpassed, perfect and complete enlightenment); many thousands of beings in the human and celestial realms, without doubt in the Dharma, attained a compliant mind. After the Thus Come One spoke, Kshemaavati, Bodhisattva Maitreya, all the assembly, and the devas (gods), asuras (demons), gandharvas (celestial musicians), and others, hearing what the World-Honored One had said, were all greatly delighted. The Sutra of the Prediction of Kshemaavati