T15n0600_十善業道經
大正藏第 15 冊 No. 0600 十善業道經
No. 600
十善業道經
大唐于闐三藏實叉難陀奉 制譯
如是我聞：
一時佛在娑竭羅龍宮，與八千大比丘眾、三萬二千菩薩摩訶薩俱。
爾時世尊告龍王言：「一切眾生心想異故，造業亦異，由是故有諸趣輪轉。龍王！汝見此會及大海中，形色種類各別不耶？如是一切，靡不由心造善不善身業、語業、意業所致。而心無色，不可見取，但是虛妄諸法集起，畢竟無主，無我、我所。雖各隨業，所現不同，而實于中無有作者。故一切法皆不思議，自性如幻。智者知已，應修善業，以是所生蘊、處、界等，皆悉端正，見者無厭。
「龍王！汝觀佛身，從百千億福德所生，諸相莊嚴，光明顯曜，蔽諸大眾。設無量億自在梵王，悉不復現；其有瞻仰如來身者，莫不目眩！汝又觀此諸大菩薩，妙色嚴凈，一切皆由修集善業福德而生。又諸天龍八部眾等大威勢者，亦因善業福德所生。今大海中所有眾生，形色粗鄙，或大或小，皆由自心種種想念，作身、語、意諸不善業，是故隨業各自受報。汝今當應如是修學，亦令眾生了達因果，修習善業。汝當於此正見不動，勿復墮在斷、常見中！于諸福田歡喜、敬養，是故汝等
【現代漢語翻譯】 現代漢語譯本 《十善業道經》
唐朝于闐三藏實叉難陀奉旨翻譯
我是這樣聽說的：
一時，佛在娑竭羅龍宮（Sāgara-nāga-bhavana，海龍王宮殿），與八千大比丘眾、三萬二千菩薩摩訶薩（bodhisattva-mahāsattva，大菩薩）在一起。
這時，世尊告訴龍王說：『一切眾生因為心念想法不同，所造的業也不同，因此才會有在各個趣道（gati，輪迴的道途）中的輪轉。龍王！你看見這次集會以及大海中的眾生，它們的形貌顏色種類各不相同，是嗎？像這樣的一切差別，沒有不是由心所造作的善與不善的身業、語業、意業所導致的。而心本身沒有顏色，無法看見和把握，只不過是虛妄的諸法聚合而生起，畢竟沒有主宰，沒有我，也沒有我所（屬於我的東西）。雖然各自隨著業力，所顯現的果報不同，但實際上其中並沒有作者。所以一切法都是不可思議的，自性就像幻象一樣。有智慧的人明白了這個道理，就應當修習善業，因為由此所產生的五蘊（skandha，構成個體的五種要素：色、受、想、行、識）、十二處（āyatana，感覺的場所）、十八界（dhātu，構成經驗的要素）等等，都會端正美好，看見的人沒有不喜歡的。
『龍王！你看佛的身相，是從百千億的福德所生，各種相好莊嚴，光明明顯照耀，遮蔽了所有大眾。即使有無量億的自在梵王（Īśvara-brahman，擁有自在力的梵天），也全都不能顯現自身的光芒；那些瞻仰如來身相的人，沒有不眼花繚亂的！你再看這些大菩薩，他們的美妙顏色莊嚴清凈，一切都是由於修集善業福德而生。還有諸天、龍（nāga，印度神話中的蛇神）八部眾等等具有大威勢的眾生，也是因為善業福德所生。現在大海中所有的眾生，形貌顏色粗陋鄙俗，或者大或者小，都是由於自己內心的種種想念，造作身、語、意各種不善的業，所以隨著各自的業力而承受果報。你現在應當這樣修學，也要讓眾生明白因果的道理，修習善業。你應當對這個正見堅定不移，不要再墮落在斷見（uccheda-diṣṭi，認為生命死後斷滅的邪見）和常見（śāśvata-diṣṭi，認為存在永恒不變的實體的邪見）之中！對於各種福田（puṇya-kṣetra，指能夠增長福報的場所或對像）要歡喜敬養，所以你們……』
【English Translation】 English version The Sutra of the Ten Wholesome Ways of Action
Translated under Imperial Order by Śikṣānanda of Khotan, of the Great Tang Dynasty
Thus have I heard:
At one time, the Buddha was in the Sāgara-nāga-bhavana (palace of the Dragon King Sāgara), together with eight thousand great Bhikṣus and thirty-two thousand Bodhisattva-mahāsattvas (great Bodhisattvas).
At that time, the World-Honored One said to the Dragon King: 'Because the thoughts and ideas of all sentient beings are different, the karmas they create are also different. Therefore, there is the turning of the wheel in various destinies (gati). Dragon King! Do you see that the forms, colors, and kinds of beings in this assembly and in the great ocean are each different? All these differences are caused by the good and unwholesome actions of body, speech, and mind, which are created by the mind. But the mind itself has no color, cannot be seen or grasped; it is merely the coming together of false dharmas, ultimately without a master, without a self, and without anything belonging to a self. Although each follows its own karma, and the manifestations are different, in reality there is no creator among them. Therefore, all dharmas are inconceivable, and their nature is like an illusion. The wise, knowing this, should cultivate good karma, because the resulting skandhas (aggregates), āyatanas (sense bases), and dhātus (elements) will all be upright and beautiful, and those who see them will never be satiated.
'Dragon King! Observe the body of the Buddha, born from hundreds of thousands of millions of blessings, adorned with all kinds of auspicious marks, its light shining brightly, obscuring all the multitudes. Even countless billions of Īśvara-brahmans (sovereign Brahma kings) would not be able to manifest themselves; those who gaze upon the body of the Tathāgata are invariably dazzled! And observe these great Bodhisattvas, their wondrous colors are adorned and pure, all born from cultivating good karma and merit. And the devas, nāgas (mythical serpent beings), the eight classes of beings, and others with great power, are also born from good karma and merit. Now, all the beings in the great ocean, their forms and colors are coarse and base, some large and some small, all due to the various thoughts in their own minds, creating unwholesome actions of body, speech, and mind. Therefore, they each receive retribution according to their karma. You should now learn and practice in this way, and also enable sentient beings to understand the principle of cause and effect, and cultivate good karma. You should be steadfast in this right view, and no longer fall into the views of annihilation (uccheda-diṣṭi, the view that life ends at death) and permanence (śāśvata-diṣṭi, the view that there is an eternal, unchanging self)! You should rejoice and make offerings to all fields of merit (puṇya-kṣetra, places or objects that generate merit), therefore you...'
亦得人天尊敬、供養。
「龍王！當知菩薩有一法，能斷一切諸惡道苦。何等為一？謂于晝夜，常念、思惟、觀察善法，令諸善法念念增長，不容毫分不善間雜。是即能令諸惡永斷、善法圓滿，常得親近諸佛、菩薩及余聖眾。言善法者，謂人天身、聲聞菩提、獨覺菩提、無上菩提，皆依此法以為根本而得成就，故名善法。此法即是十善業道。何等為十？謂能永離殺生、偷盜、邪行、妄語、兩舌、惡口、綺語、貪慾、瞋恚、邪見。
「龍王！若離殺生，即得成就十離惱法。何等為十？一、于諸眾生普施無畏；二、常于眾生起大慈心；三、永斷一切瞋恚習氣；四、身常無病；五、壽命長遠；六、恒為非人之所守護；七、常無惡夢，寢覺快樂；八、滅除怨結，眾怨自解；九、無惡道怖；十、命終生天；是為十。若能迴向阿耨多羅三藐三菩提者，后成佛時，得佛隨心自在壽命。
「複次，龍王！若離偷盜，即得十種可保信法。何等為十？一者、資財盈積，王、賊、水、火，及非愛子，不能散滅；二、多人愛念；三、人不欺負；四、十方讚美；五、不憂損害；六、善名流佈；七、處眾無畏；八、財、命、色、力安樂，辯才具足無缺；九、常懷施意；十、命終生天；是為十。若能迴向阿耨多羅三藐三菩提者，后
【現代漢語翻譯】 現代漢語譯本： 亦能獲得人與天眾的尊敬與供養。
『龍王（Nāga King）！你應該知道菩薩有一種方法，能夠斷除一切惡道的痛苦。這一法是什麼呢？就是日日夜夜，常常唸誦、思惟、觀察善法，使各種善法念念增長，不容許絲毫的不善摻雜其中。這樣就能使一切惡業永遠斷除，善法圓滿成就，常常能夠親近諸佛、菩薩以及其他聖眾。所說的善法，指的是人天之身、聲聞菩提（Śrāvaka-bodhi）、獨覺菩提（Pratyekabuddha-bodhi）、無上菩提（Anuttarā-samyak-saṃbodhi），都是依靠此法作為根本而得以成就，所以稱為善法。此法就是十善業道。哪十種呢？就是能夠永遠遠離殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、瞋恚、邪見。』
『龍王（Nāga King）！如果能夠遠離殺生，就能成就十種遠離惱害的法。是哪十種呢？第一，對於一切眾生普遍施予無畏；第二，常常對眾生生起大慈悲心；第三，永遠斷除一切瞋恚的習氣；第四，身體常常沒有疾病；第五，壽命長遠；第六，經常受到非人（amanuṣya）的守護；第七，常常沒有惡夢，睡眠安穩快樂；第八，滅除怨恨的糾結，各種怨恨自然化解；第九，沒有墮入惡道的怖畏；第十，命終之後往生天界；這就是十種。如果能夠將這些功德迴向阿耨多羅三藐三菩提（Anuttarā-samyak-saṃbodhi），將來成佛時，能夠獲得佛陀隨心自在的壽命。』
『再者，龍王（Nāga King）！如果能夠遠離偷盜，就能獲得十種可以保信的法。是哪十種呢？第一，資財豐盈積聚，即使是國王、盜賊、水災、火災，以及不孝順的兒子，也不能使其散失；第二，受到很多人的愛戴思念；第三，沒有人欺騙侮辱；第四，十方世界都讚美；第五，不憂慮受到損害；第六，美好的名聲流傳；第七，處在眾人之中沒有畏懼；第八，財富、壽命、美色、力量安樂，以及辯才都具足而沒有欠缺；第九，常常懷有佈施的意願；第十，命終之後往生天界；這就是十種。如果能夠將這些功德迴向阿耨多羅三藐三菩提（Anuttarā-samyak-saṃbodhi），將來
【English Translation】 English version: Also, one will receive the respect and offerings of humans and devas.
'Nāga King! You should know that a Bodhisattva has one dharma that can cut off all the sufferings of the evil paths. What is this one dharma? It is to constantly recite, contemplate, and observe good dharmas day and night, causing all good dharmas to increase moment by moment, not allowing even a hair's breadth of unwholesomeness to be mixed in. This will enable all evil to be permanently cut off, good dharmas to be perfectly fulfilled, and one will always be able to be close to all Buddhas, Bodhisattvas, and other holy beings. The so-called good dharmas refer to the bodies of humans and devas, Śrāvaka-bodhi, Pratyekabuddha-bodhi, and Anuttarā-samyak-saṃbodhi, all of which are achieved by relying on this dharma as the root. Therefore, it is called good dharma. This dharma is the Ten Wholesome Karmic Paths. What are the ten? They are the ability to permanently abstain from killing, stealing, sexual misconduct, false speech, divisive speech, harsh speech, idle speech, greed, hatred, and wrong views.'
'Nāga King! If one can abstain from killing, one will achieve ten dharmas of being free from affliction. What are the ten? First, one universally bestows fearlessness upon all beings; second, one constantly generates great compassion towards all beings; third, one permanently cuts off all habits of anger; fourth, one's body is always free from illness; fifth, one's lifespan is long; sixth, one is constantly protected by non-humans (amanuṣya); seventh, one constantly has no bad dreams, and one's sleep is peaceful and happy; eighth, one eliminates the knots of resentment, and all resentments are naturally resolved; ninth, one has no fear of the evil paths; tenth, one is reborn in the heavens after death. These are the ten. If one can dedicate these merits towards Anuttarā-samyak-saṃbodhi, one will obtain the Buddha's freely willed lifespan when one becomes a Buddha in the future.'
'Furthermore, Nāga King! If one can abstain from stealing, one will obtain ten kinds of trustworthy dharmas. What are the ten? First, one's wealth accumulates abundantly, and it cannot be scattered by kings, thieves, water, fire, or unloving children; second, one is loved and cherished by many people; third, one is not deceived or bullied by others; fourth, one is praised in the ten directions; fifth, one does not worry about being harmed; sixth, one's good name spreads far and wide; seventh, one is fearless in the midst of crowds; eighth, one's wealth, life, beauty, strength, and happiness, as well as eloquence, are complete and without lack; ninth, one constantly cherishes the intention to give; tenth, one is reborn in the heavens after death. These are the ten. If one can dedicate these merits towards Anuttarā-samyak-saṃbodhi, one will
成佛時，得證清凈大菩提智。
「複次，龍王！若離邪行，即得四種智所贊法。何等為四？一、諸根調順；二、永離諠掉；三、世所稱歎；四、妻莫能侵；是為四。若能迴向阿耨多羅三藐三菩提者，后成佛時，得佛丈夫隱密藏相。
「複次，龍王！若離妄語，即得八種天所贊法。何等為八？一、口常清凈、優缽華香；二、為諸世間之所信伏；三、發言成證，人天敬愛；四、常以愛語安慰眾生；五、得勝意樂，三業清凈；六、言無誤失，心常歡喜；七、發言尊重，人天奉行；八、智慧殊勝，無能制伏；是為八。若能迴向阿耨多羅三藐三菩提者，后成佛時，即得如來真實語。
「複次，龍王！若離兩舌，即得五種不可壞法。何等為五？一、得不壞身，無能害故；二、得不壞眷屬，無能破故；三、得不壞信，順本業故；四、得不壞法行，所修堅固故；五、得不壞善知識，不誑惑故；是為五。若能迴向阿耨多羅三藐三菩提者，后成佛時，得正眷屬，諸魔外道不能沮壞。
「複次，龍王！若離惡口，即得成就八種凈業。何等為八？一、言不乖度；二、言皆利益；三、言必契理；四、言詞美妙；五、言可承領；六、言則信用；七、言無可譏；八、言盡愛樂；是為八。若能迴向阿耨多羅三藐三菩提者，后成
【現代漢語翻譯】 現代漢語譯本 成佛時，能夠證得清凈的大菩提智慧。
『再者，龍王！如果遠離邪淫的行為，就能獲得四種為智慧所讚歎的功德。是哪四種呢？第一，諸根調順；第二，永遠遠離喧鬧和掉舉；第三，為世人所稱讚；第四，妻子不會被侵犯。這就是四種功德。如果能將這些功德迴向于阿耨多羅三藐三菩提（Anuttara-samyak-sambodhi，無上正等正覺），將來成佛時，就能獲得佛的丈夫隱密藏相。』
『再者，龍王！如果遠離妄語，就能獲得八種為天人所讚歎的功德。是哪八種呢？第一，口常清凈，散發著優缽華（Utpala，青蓮花）的香氣；第二，為世間眾人所信服；第三，所說的話都能應驗，受到人天敬愛；第四，常常用慈愛的話語安慰眾生；第五，獲得殊勝的意樂，身口意三業清凈；第六，言語沒有錯誤，內心常常歡喜；第七，所說的話受到尊重，人天都奉行；第八，智慧殊勝，沒有人能夠制伏。這就是八種功德。如果能將這些功德迴向于阿耨多羅三藐三菩提（Anuttara-samyak-sambodhi，無上正等正覺），將來成佛時，就能獲得如來的真實語。』
『再者，龍王！如果遠離兩舌，就能獲得五種不可破壞的功德。是哪五種呢？第一，獲得不壞之身，沒有人能夠傷害；第二，獲得不壞的眷屬，沒有人能夠破壞；第三，獲得不壞的信心，順應原本的業力；第四，獲得不壞的法行，所修行的法門堅固；第五，獲得不壞的善知識，不會被誑惑。這就是五種功德。如果能將這些功德迴向于阿耨多羅三藐三菩提（Anuttara-samyak-sambodhi，無上正等正覺），將來成佛時，就能獲得正當的眷屬，一切邪魔外道都不能夠阻撓破壞。
『再者，龍王！如果遠離惡口，就能成就八種清凈的行業。是哪八種呢？第一，言語不違背法度；第二，言語都能夠利益他人；第三，言語必定契合真理；第四，言辭美妙動聽；第五，言語可以被接受和採納；第六，言語值得信任；第七，言語沒有可以被譏諷的地方；第八，言語充滿愛意和喜悅。這就是八種清凈的行業。如果能將這些功德迴向于阿耨多羅三藐三菩提（Anuttara-samyak-sambodhi，無上正等正覺），將來成
【English Translation】 English version Upon attaining Buddhahood, one realizes the pure, great Bodhi wisdom.
'Furthermore, Dragon King! If one abstains from sexual misconduct, one obtains four qualities praised by wisdom. What are the four? First, the senses are well-controlled; second, one is forever free from agitation and restlessness; third, one is praised by the world; fourth, one's wife cannot be violated. These are the four. If one can dedicate these merits towards Anuttara-samyak-sambodhi (unexcelled complete enlightenment), upon attaining Buddhahood in the future, one will obtain the hidden, secret mark of a Buddha's virility.'
'Furthermore, Dragon King! If one abstains from false speech, one obtains eight qualities praised by the devas. What are the eight? First, one's mouth is always pure, emitting the fragrance of Utpala (blue lotus); second, one is trusted and obeyed by all in the world; third, one's words are effective and truthful, revered and loved by humans and devas; fourth, one always comforts beings with loving words; fifth, one obtains supreme joy and purity in body, speech, and mind; sixth, one's words are without error, and one's mind is always joyful; seventh, one's words are respected, and humans and devas follow them; eighth, one's wisdom is supreme, and no one can subdue it. These are the eight. If one can dedicate these merits towards Anuttara-samyak-sambodhi (unexcelled complete enlightenment), upon attaining Buddhahood in the future, one will obtain the Tathagata's true speech.'
'Furthermore, Dragon King! If one abstains from divisive speech, one obtains five indestructible qualities. What are the five? First, one obtains an indestructible body, which no one can harm; second, one obtains indestructible retinue, which no one can destroy; third, one obtains indestructible faith, in accordance with one's original karma; fourth, one obtains indestructible Dharma practice, because one's cultivation is firm; fifth, one obtains indestructible good teachers, who do not deceive or confuse. These are the five. If one can dedicate these merits towards Anuttara-samyak-sambodhi (unexcelled complete enlightenment), upon attaining Buddhahood in the future, one will obtain a righteous retinue, which all demons and heretics cannot obstruct or destroy.'
'Furthermore, Dragon King! If one abstains from harsh speech, one will accomplish eight kinds of pure karma. What are the eight? First, one's words do not deviate from propriety; second, one's words are always beneficial; third, one's words always accord with truth; fourth, one's words are beautiful and pleasing; fifth, one's words can be accepted and followed; sixth, one's words are trustworthy; seventh, one's words are without fault; eighth, one's words are full of love and joy. These are the eight. If one can dedicate these merits towards Anuttara-samyak-sambodhi (unexcelled complete enlightenment), upon attaining Buddhahood in the
佛時，具足如來梵音聲相。
「複次，龍王！若離綺語，即得成就三種決定。何等為三？一、定為智人所愛；二、定能以智，如實答問；三、定於人天，威德最勝，無有虛妄；是為三。若能迴向阿耨多羅三藐三菩提者，后成佛時，即得如來諸所授記，皆不唐捐。
「複次，龍王！若離貪慾，即得成就五種自在。何等為五？一、三業自在，諸根具足故；二、財物自在，一切怨賊不能奪故；三、福德自在，隨心所欲，物皆備故；四、王位自在，珍奇妙物皆奉獻故；五、所獲之物，過本所求百倍殊勝，由於昔時不慳嫉故；是為五。若能迴向阿耨多羅三藐三菩提者，后成佛時，三界特尊，皆共敬養。
「複次，龍王！若離瞋恚，即得八種喜悅心法。何等為八？一、無損惱心；二、無瞋恚心；三、無諍訟心；四、柔和質直心；五、得聖者慈心；六、常作利益安眾生心；七、身相端嚴，眾共尊敬；八、以和忍故，速生梵世；是為八。若能迴向阿耨多羅三藐三菩提者，后成佛時，得無礙心，觀者無厭。
「複次，龍王！若離邪見，即得成就十功德法。何等為十？一、得真善意樂、真善等侶；二、深信因果，寧殞身命，終不作惡；三、唯歸依佛，非余天等；四、直心正見，永離一切吉兇疑網；五、常生人天，
【現代漢語翻譯】 佛陀住世時，具足如來清凈的梵音聲相。
『再者，龍王！如果遠離綺語（花言巧語），就能成就三種決定。哪三種呢？一、必定為有智慧的人所喜愛；二、必定能夠以智慧，如實地回答問題；三、必定在人天之中，威德最為殊勝，沒有虛妄；這就是三種。如果能夠將這些功德迴向阿耨多羅三藐三菩提（無上正等正覺）的話，將來成佛時，就能得到如來所授的記別，都不會落空。』
『再者，龍王！如果遠離貪慾，就能成就五種自在。哪五種呢？一、三業（身、口、意）自在，因為諸根具足的緣故；二、財物自在，一切怨賊都不能夠奪取的緣故；三、福德自在，隨心所欲，一切事物都具備的緣故；四、王位自在，珍奇美妙的物品都來奉獻的緣故；五、所獲得的物品，超過原本所求的百倍殊勝，由於過去不慳吝嫉妒的緣故；這就是五種。如果能夠將這些功德迴向阿耨多羅三藐三菩提（無上正等正覺）的話，將來成佛時，在三界之中特別尊貴，大家都共同尊敬供養。』
『再者，龍王！如果遠離嗔恚，就能得到八種喜悅的心法。哪八種呢？一、沒有損害惱害他人的心；二、沒有嗔恚的心；三、沒有爭論訴訟的心；四、柔和正直的心；五、得到聖者的慈悲心；六、常常生起利益安樂眾生的心；七、身相端正莊嚴，大眾共同尊敬；八、因為和善忍辱的緣故，迅速往生到梵天世界；這就是八種。如果能夠將這些功德迴向阿耨多羅三藐三菩提（無上正等正覺）的話，將來成佛時，得到無礙的心，觀看的人沒有厭倦。』
『再者，龍王！如果遠離邪見，就能成就十種功德之法。哪十種呢？一、得到真實的善意樂、真實的善友；二、深深相信因果，寧願失去生命，也終究不做惡事；三、唯一歸依佛陀，不歸依其他天神等等；四、以正直的心和正見，永遠遠離一切吉兇的疑惑；五、常常出生在人天之中，
【English Translation】 At the time of the Buddha, he possessed the pure Brahma voice characteristics of the Tathagata (Buddha).
'Furthermore, Dragon King! If one abstains from false speech (idle talk), one will achieve three certainties. What are the three? First, one will certainly be loved by the wise; second, one will certainly be able to answer questions truthfully and wisely; third, one will certainly be most supreme in virtue and power among humans and gods, without falsehood; these are the three. If one can dedicate these merits to Anuttara-samyak-sambodhi (unsurpassed perfect enlightenment), when one becomes a Buddha in the future, all the predictions received from the Tathagata (Buddha) will not be in vain.'
'Furthermore, Dragon King! If one abstains from greed, one will achieve five kinds of freedom. What are the five? First, freedom of the three karmas (body, speech, and mind), because one's faculties are complete; second, freedom of wealth, because all enemies and thieves cannot steal it; third, freedom of merit, because one's desires are fulfilled and all things are available; fourth, freedom of kingship, because rare and wonderful things are offered; fifth, the things one obtains are a hundred times more excellent than what one originally sought, because one was not stingy or jealous in the past; these are the five. If one can dedicate these merits to Anuttara-samyak-sambodhi (unsurpassed perfect enlightenment), when one becomes a Buddha in the future, one will be especially honored in the three realms, and all will respectfully make offerings.'
'Furthermore, Dragon King! If one abstains from anger, one will obtain eight kinds of joyful mental states. What are the eight? First, a mind without harming or afflicting others; second, a mind without anger; third, a mind without disputes or lawsuits; fourth, a gentle and upright mind; fifth, obtaining the compassionate mind of the saints; sixth, constantly generating the mind to benefit and bring peace to all beings; seventh, having a dignified and beautiful appearance, respected by all; eighth, because of patience and forbearance, quickly being born in the Brahma world; these are the eight. If one can dedicate these merits to Anuttara-samyak-sambodhi (unsurpassed perfect enlightenment), when one becomes a Buddha in the future, one will obtain an unobstructed mind, and those who see will never tire of it.'
'Furthermore, Dragon King! If one abstains from wrong views, one will achieve ten meritorious qualities. What are the ten? First, obtaining true good intention and true good companions; second, deeply believing in cause and effect, and preferring to lose one's life rather than do evil; third, taking refuge only in the Buddha, and not in other gods, etc.; fourth, with an upright mind and right view, forever being free from all doubts about auspiciousness and inauspiciousness; fifth, constantly being born in the realms of humans and gods,
不更惡道；六、無量福慧，轉轉增勝；七、永離邪道，行於聖道；八、不起身見，舍諸惡業；九、住無礙見，十、不墮諸難；是為十。若能迴向阿耨多羅三藐三菩提者，后成佛時，速證一切佛法，成就自在神通。」
爾時世尊復告龍王言：「若有菩薩依此善業，于修道時，能離殺害而行施故，常富財寶，無能侵奪；長壽無夭，不為一切怨賊損害。離不與取而行施故，常富財寶，無能侵奪；最勝無比，悉能備集諸佛法藏。離非梵行而行施故，常富財寶，無能侵奪；其家直順，母及妻子，無有能以欲心視者。離虛誑語而行施故，常富財寶，無能侵奪；離眾譭謗，攝持正法，如其誓願，所作必果。離離間語而行施故，常富財寶，無能侵奪；眷屬和睦，同一志樂，恒無乖諍。離粗惡語而行施故，常富財寶，無能侵奪；一切眾會，歡喜歸依，言皆信受，無違拒者。離無義語而行施故，常富財寶，無能侵奪；言不虛設，人皆敬受，能善方便，斷諸疑惑。離貪求心而行施故，常富財寶，無能侵奪；一切所有，悉以慧舍，信解堅固，具大威力。離忿怒心而行施故，常富財寶，無能侵奪；速自成就無礙心智，諸根嚴好，見皆敬愛。離邪倒心而行施故，常富財寶，無能侵奪；恒生正見敬信之家，見佛、聞法、供養眾僧，常不忘失大菩
【現代漢語翻譯】 現代漢語譯本：不墮入更惡劣的道途；六、擁有無量的福德和智慧，輾轉增長和殊勝；七、永遠脫離邪惡的道途，行走在聖賢的道途上；八、不生起對自身錯誤的執著，捨棄各種惡業；九、安住于沒有阻礙的見解；十、不墮入各種災難之中；這就是十種利益。如果能將這些功德迴向于阿耨多羅三藐三菩提（Anuttara-samyak-sambodhi，無上正等正覺），將來成佛的時候，就能迅速證得一切佛法，成就自在的神通。』
這時，世尊又告訴龍王說：『如果有菩薩依靠這些善業，在修道的過程中，能夠遠離殺害而行佈施，就會常常富有財寶，沒有人能夠侵奪；長壽而不會夭折，不會被一切怨家賊寇所損害。遠離不予而取（偷盜）而行佈施，就會常常富有財寶，沒有人能夠侵奪；最為殊勝無比，能夠完全具備和聚集諸佛的法藏。遠離非梵行（不凈的行為）而行佈施，就會常常富有財寶，沒有人能夠侵奪；他的家庭正直和順，母親和妻子，沒有人會用淫慾之心去看待她們。遠離虛誑的言語而行佈施，就會常常富有財寶，沒有人能夠侵奪；遠離各種誹謗，攝持和維護正法，如同他的誓願一樣，所做的事情必定成功。遠離離間的言語而行佈施，就會常常富有財寶，沒有人能夠侵奪；眷屬和睦，擁有共同的志向和快樂，永遠沒有爭執。遠離粗暴惡劣的言語而行佈施，就會常常富有財寶，沒有人能夠侵奪；一切大眾集會，都歡喜地歸順和依靠他，說的話都被信任和接受，沒有人違背和抗拒。遠離沒有意義的言語而行佈施，就會常常富有財寶，沒有人能夠侵奪；說的話不會虛假，人們都尊敬和接受，能夠善於運用方便之法，斷除各種疑惑。遠離貪求的心而行佈施，就會常常富有財寶，沒有人能夠侵奪；一切所有的東西，都用智慧來捨棄，信念和理解堅定穩固，具備巨大的威力。遠離忿怒的心而行佈施，就會常常富有財寶，沒有人能夠侵奪；迅速成就沒有阻礙的心智，各種根器莊嚴美好，見到的人都尊敬和愛戴。遠離邪惡顛倒的心而行佈施，就會常常富有財寶，沒有人能夠侵奪；常常出生在具有正見和敬信的家庭，見到佛，聽聞佛法，供養眾僧，常常不會忘記大菩
【English Translation】 English version: Not falling into worse paths; Six: Immeasurable blessings and wisdom, increasing and excelling in turn; Seven: Forever departing from evil paths, walking on the path of the saints; Eight: Not arising self-view, abandoning all evil deeds; Nine: Abiding in unobstructed view; Ten: Not falling into various difficulties; These are the ten. If one can dedicate these merits to Anuttara-samyak-sambodhi (unsurpassed, complete enlightenment), when one becomes a Buddha in the future, one will quickly attain all the Buddha's teachings and achieve unhindered supernatural powers.』
At that time, the World Honored One further told the Dragon King: 『If there are Bodhisattvas who rely on these virtuous deeds, and during the practice of the path, are able to abstain from killing and practice giving, they will always be rich in wealth and treasures, and no one will be able to seize them; they will have a long life without premature death, and will not be harmed by any enemies or thieves. Abstaining from taking what is not given (stealing) and practicing giving, they will always be rich in wealth and treasures, and no one will be able to seize them; they will be the most supreme and incomparable, and will be able to fully gather the Dharma treasury of all Buddhas. Abstaining from non-brahmacharya (impure conduct) and practicing giving, they will always be rich in wealth and treasures, and no one will be able to seize them; their family will be upright and harmonious, and no one, including their mother and wife, will look at them with lustful thoughts. Abstaining from false speech and practicing giving, they will always be rich in wealth and treasures, and no one will be able to seize them; they will be free from all slander, uphold and maintain the Dharma, and as their vows, what they do will surely succeed. Abstaining from divisive speech and practicing giving, they will always be rich in wealth and treasures, and no one will be able to seize them; their family will be harmonious, with the same aspirations and joy, and there will never be quarrels. Abstaining from harsh speech and practicing giving, they will always be rich in wealth and treasures, and no one will be able to seize them; all assemblies will joyfully turn to them for refuge and rely on them, their words will be trusted and accepted, and no one will disobey or resist them. Abstaining from meaningless speech and practicing giving, they will always be rich in wealth and treasures, and no one will be able to seize them; their words will not be false, people will respect and accept them, and they will be able to skillfully use expedient means to cut off all doubts. Abstaining from greed and practicing giving, they will always be rich in wealth and treasures, and no one will be able to seize them; all that they have, they will give away with wisdom, their faith and understanding will be firm and solid, and they will possess great power. Abstaining from anger and practicing giving, they will always be rich in wealth and treasures, and no one will be able to seize them; they will quickly achieve unobstructed wisdom, their faculties will be adorned and beautiful, and all who see them will respect and love them. Abstaining from evil and perverse thoughts and practicing giving, they will always be rich in wealth and treasures, and no one will be able to seize them; they will always be born into families with right views and faith, see the Buddha, hear the Dharma, make offerings to the Sangha, and will never forget the great Bodhi.'
提心。是為大士修菩薩道時，行十善業，以施莊嚴，所獲大利如是。
「龍王！舉要言之，行十善道，以戒莊嚴故，能生一切佛法義利，滿足大愿；忍辱莊嚴故，得佛圓音，具眾相好；精進莊嚴故，能破魔怨，入佛法藏；定莊嚴故，能生念、慧、慚、愧、輕安；慧莊嚴故，能斷一切分別妄見；慈莊嚴故，于諸眾生不起惱害；悲莊嚴故，愍諸眾生，常不厭舍；喜莊嚴故，見修善者，心無嫌嫉；舍莊嚴故，于順違境，無愛恚心；四攝莊嚴故，常勤攝化一切眾生；念處莊嚴故，善能修習四念處觀；正勤莊嚴故，悉能斷除一切不善法，成一切善法；神足莊嚴故，恒令身心輕安、快樂；五根莊嚴故，深信堅固，精勤匪懈，常無迷忘，寂然調順，斷諸煩惱；力莊嚴故，眾怨盡滅，無能壞者；覺支莊嚴故，常善覺悟一切諸法；正道莊嚴故，得正智慧常現在前；止莊嚴故，悉能滌除一切結使；觀莊嚴故，能如實知諸法自性；方便莊嚴故，速得成滿為、無為樂。
「龍王！當知此十善業，乃至能令十力、無畏、十八不共，一切佛法皆得圓滿。是故汝等應勤修學！龍王！譬如一切城邑、聚落，皆依大地而得安住；一切藥草、卉木、叢林，亦皆依地而得生長。此十善道亦復如是，一切人、天依之而立，一切聲聞、獨覺菩提、諸菩
【現代漢語翻譯】 現代漢語譯本 提心（菩薩名）。這是菩薩在修菩薩道時，奉行十善業，用佈施來莊嚴自己，所獲得的巨大利益就是這樣。
『龍王（Nāga King，護法神）！總而言之，奉行十善道，用持戒來莊嚴自己，就能產生一切佛法義理和利益，滿足宏大的誓願；用忍辱來莊嚴自己，就能獲得佛的圓滿音聲，具備各種美好的相貌；用精進來莊嚴自己，就能破除魔的怨恨，進入佛法的寶藏；用禪定來莊嚴自己，就能產生正念、智慧、慚愧、輕安；用智慧來莊嚴自己，就能斷除一切分別妄想和錯誤的見解；用慈心來莊嚴自己，對於一切眾生不起惱怒和傷害之心；用悲心來莊嚴自己，憐憫一切眾生，常常不厭倦和捨棄；用喜心來莊嚴自己，見到修行善法的人，心中沒有嫌隙和嫉妒；用舍心來莊嚴自己，對於順境和逆境，沒有愛戀和憎恨之心；用四攝法（Four means of attracting，佈施、愛語、利行、同事）來莊嚴自己，常常勤奮地攝受和教化一切眾生；用念處（Mindfulness，身、受、心、法四念處）來莊嚴自己，善於修習四念處觀；用正勤（Right diligence，已生惡令斷滅，未生惡令不生，已生善令增長，未生善令生起）來莊嚴自己，能夠斷除一切不善法，成就一切善法；用神足（Psychic power，欲、勤、心、觀四神足）來莊嚴自己，常常使身心輕安和快樂；用五根（Five roots，信、精進、念、定、慧）來莊嚴自己，深信堅固，精進不懈怠，常常沒有迷惑和遺忘，寂靜調順，斷除各種煩惱；用五力（Five powers，信、精進、念、定、慧）來莊嚴自己，各種怨恨全部消滅，沒有能夠破壞的人；用覺支（Enlightenment factor，念、擇法、精進、喜、輕安、定、舍七覺支）來莊嚴自己，常常善於覺悟一切諸法；用正道（Right path，八正道）來莊嚴自己，獲得正智慧常常出現在眼前；用止（Calm abiding，奢摩他）來莊嚴自己，能夠徹底清除一切煩惱結縛；用觀（Insight，毗婆舍那）來莊嚴自己，能夠如實地瞭解諸法的自性；用方便（Expedient means）來莊嚴自己，迅速地成就和圓滿有為和無為的快樂。
『龍王（Nāga King，護法神）！應當知道這十善業，乃至能夠使十力（Ten powers of a Buddha）、四無畏（Four fearlessnesses of a Buddha）、十八不共法（Eighteen unshared properties of a Buddha），一切佛法都得到圓滿。所以你們應當勤奮地修學！龍王（Nāga King，護法神）！譬如一切城邑、聚落，都依靠大地而得以安穩居住；一切藥草、卉木、叢林，也都是依靠大地而得以生長。這十善道也是這樣，一切人、天依靠它而建立，一切聲聞（Śrāvaka，小乘弟子）、獨覺（Pratyekabuddha，緣覺）、菩提（Bodhi，覺悟），各種菩
【English Translation】 English version Tixin (name of a Bodhisattva). This is how great the benefits are that a Bodhisattva obtains when practicing the ten wholesome karmas with generosity as adornment while cultivating the Bodhisattva path.
'Nāga King (護法神)! In short, practicing the ten wholesome paths, with precepts as adornment, can generate all the meanings and benefits of the Buddhadharma and fulfill great vows; with forbearance as adornment, one obtains the perfect voice of the Buddha and possesses all excellent marks; with diligence as adornment, one can destroy the demons' hatred and enter the treasury of the Buddhadharma; with samadhi as adornment, one can generate mindfulness, wisdom, shame, remorse, and ease; with wisdom as adornment, one can cut off all discriminating delusions and false views; with loving-kindness as adornment, one does not generate annoyance or harm towards all sentient beings; with compassion as adornment, one pities all sentient beings and is never weary of abandoning them; with joy as adornment, one has no resentment or jealousy in one's heart when seeing those who cultivate goodness; with equanimity as adornment, one has no love or hatred towards favorable or unfavorable circumstances; with the four means of attraction (佈施、愛語、利行、同事) as adornment, one is always diligent in gathering and transforming all sentient beings; with the mindfulness (身、受、心、法四念處) as adornment, one is skilled in cultivating the four foundations of mindfulness; with right diligence (已生惡令斷滅，未生惡令不生，已生善令增長，未生善令生起) as adornment, one can eliminate all unwholesome dharmas and accomplish all wholesome dharmas; with psychic power (欲、勤、心、觀四神足) as adornment, one always keeps body and mind light, comfortable, and happy; with the five roots (信、精進、念、定、慧) as adornment, one has deep faith and is firm, diligent and unremitting, always without confusion or forgetfulness, peaceful and harmonious, and cuts off all afflictions; with the five powers (信、精進、念、定、慧) as adornment, all hatred is extinguished, and no one can destroy one; with the enlightenment factor (念、擇法、精進、喜、輕安、定、舍七覺支) as adornment, one is always good at awakening to all dharmas; with the right path (八正道) as adornment, one obtains right wisdom that is always present; with calm abiding (奢摩他) as adornment, one can thoroughly cleanse all fetters; with insight (毗婆舍那) as adornment, one can truly know the self-nature of all dharmas; with expedient means as adornment, one quickly achieves and perfects the happiness of conditioned and unconditioned states.'
'Nāga King (護法神)! You should know that these ten wholesome karmas can even enable the ten powers of a Buddha (Ten powers of a Buddha), the four fearlessnesses of a Buddha (Four fearlessnesses of a Buddha), and the eighteen unshared properties of a Buddha (Eighteen unshared properties of a Buddha), and all Buddhadharmas to be perfected. Therefore, you should diligently study and practice them! Nāga King (護法神)! Just as all cities and villages rely on the earth to be able to dwell securely, and all medicinal herbs, grasses, trees, and forests also rely on the earth to be able to grow, so too are these ten wholesome paths. All humans and devas rely on them to be established, and all Śrāvakas (小乘弟子), Pratyekabuddhas (緣覺), Bodhi (覺悟), and various Bodhi-
薩行、一切佛法，咸共依此十善大地而得成就。」
佛說此經已，娑竭羅龍王及諸大眾，一切世間天、人、阿修羅等，皆大歡喜，信受奉行。
十善業道經
【現代漢語翻譯】 現代漢語譯本：菩薩的修行、一切佛法，全部都依靠這十善的大地而得以成就。'
佛陀說完這部經后，娑竭羅龍王（Sāgara-nāgarāja，海龍王）以及所有的大眾，一切世間的天人、人類、阿修羅等等，都非常歡喜，信受奉行。
《十善業道經》
【English Translation】 English version: 'The practices of Bodhisattvas and all Buddha-dharmas are all accomplished by relying on this great ground of the Ten Virtuous Deeds.'
After the Buddha finished speaking this Sutra, Sāgara-nāgarāja (Sāgara Dragon King) and all the assembly, including all the Devas, humans, Asuras, and others in the world, were all greatly rejoiced, faithfully accepted, and practiced it.
The Sutra of the Ten Wholesome Ways of Action