T15n0648_寂照神變三摩地經
大正藏第 15 冊 No. 0648 寂照神變三摩地經
No. 648
寂照神變三摩地經
大唐三藏法師玄奘奉 詔譯
如是我聞：
一時薄伽梵住王舍城鷲峰山中，與大苾芻眾千二百五十人俱，並十俱胝佛土極微塵數等菩薩摩訶薩，其名曰：曼殊室利童子菩薩、觀自在菩薩、藥王菩薩、藥上菩薩、制多雷音菩薩、紅蓮華手菩薩、日光菩薩、月光菩薩、遠塵勇猛菩薩、斷諸惡趣菩薩、智上智菩薩、寶上智菩薩、有情上智菩薩、香花上智菩薩、日上智菩薩、月上智菩薩、離垢上智菩薩、金剛上智菩薩、遠塵上智菩薩、遍照上智菩薩、明幢菩薩、高幢菩薩、寶幢菩薩、無著幢菩薩、香花幢菩薩、離垢幢菩薩、日幢菩薩、月幢菩薩、遠塵幢菩薩、遍照幢菩薩、持威光菩薩、寶威光菩薩、大慧威光菩薩、智金剛威光菩薩、離垢威光菩薩、日威光菩薩、月威光菩薩、福山威光菩薩、智照威光菩薩、等勝威光菩薩、持藏菩薩、虛空藏菩薩、紅蓮花藏菩薩、寶藏菩薩、日藏菩薩、月藏菩薩、功德清凈藏菩薩、法印藏菩薩、遍照藏菩薩、齊藏菩薩、紅蓮花勝藏菩薩、日眼菩薩、清凈眼菩薩、離垢眼菩薩、無著眼菩薩、普見眼菩薩、善利眼菩薩、金剛眼菩薩、寶眼菩薩、虛空眼菩薩、普眼
【現代漢語翻譯】 現代漢語譯本 《寂照神變三摩地經》
No. 648
《寂照神變三摩地經》
大唐三藏法師玄奘奉詔譯
如是我聞：
一時，薄伽梵（Bhagavan，世尊）住在王舍城（Rājagṛha）的鷲峰山（Gṛdhrakūṭa）中，與一千二百五十位大比丘眾在一起，還有十俱胝（koṭi，千萬）佛土極微塵數那麼多的菩薩摩訶薩（bodhisattva-mahāsattva，大菩薩），他們的名字是：曼殊室利（Mañjuśrī）童子菩薩、觀自在（Avalokiteśvara）菩薩、藥王（Bhaiṣajyarāja）菩薩、藥上（Bhaiṣajyasamudgata）菩薩、制多雷音（Caitya-ghoṣa）菩薩、紅蓮華手（Raktapadma-pāṇi）菩薩、日光（Sūryaprabha）菩薩、月光（Candraprabha）菩薩、遠塵勇猛（Dūre-rajas-vikrāmin）菩薩、斷諸惡趣（Sarva-durgati-ccheda）菩薩、智上智（Jñānottara-jñāna）菩薩、寶上智（Ratnottara-jñāna）菩薩、有情上智（Sattvottara-jñāna）菩薩、香花上智（Gandhapuṣpottara-jñāna）菩薩、日上智（Sūryottara-jñāna）菩薩、月上智（Candrottara-jñāna）菩薩、離垢上智（Vimalottara-jñāna）菩薩、金剛上智（Vajrottara-jñāna）菩薩、遠塵上智（Dūre-rajas-uttara-jñāna）菩薩、遍照上智（Samantaprabhottara-jñāna）菩薩、明幢（Dhvajālokā）菩薩、高幢（Ucca-dhvaja）菩薩、寶幢（Ratna-dhvaja）菩薩、無著幢（Asakta-dhvaja）菩薩、香花幢（Gandhapuṣpa-dhvaja）菩薩、離垢幢（Vimala-dhvaja）菩薩、日幢（Sūrya-dhvaja）菩薩、月幢（Candra-dhvaja）菩薩、遠塵幢（Dūre-rajas-dhvaja）菩薩、遍照幢（Samantaprabha-dhvaja）菩薩、持威光（Tejas-dhara）菩薩、寶威光（Ratna-tejas）菩薩、大慧威光（Mahāmati-tejas）菩薩、智金剛威光（Jñānavajra-tejas）菩薩、離垢威光（Vimala-tejas）菩薩、日威光（Sūrya-tejas）菩薩、月威光（Candra-tejas）菩薩、福山威光（Puṇya-parvata-tejas）菩薩、智照威光（Jñānālokā-tejas）菩薩、等勝威光（Sama-śreṣṭha-tejas）菩薩、持藏（Dharaṇī-dhara）菩薩、虛空藏（Ākāśagarbha）菩薩、紅蓮花藏（Raktapadma-garbha）菩薩、寶藏（Ratnagarbha）菩薩、日藏（Sūryagarbha）菩薩、月藏（Candragarbha）菩薩、功德清凈藏（Guṇa-viśuddhi-garbha）菩薩、法印藏（Dharma-mudrā-garbha）菩薩、遍照藏（Samantaprabha-garbha）菩薩、齊藏（Sama-garbha）菩薩、紅蓮花勝藏（Raktapadma-śreṣṭha-garbha）菩薩、日眼（Sūryanetra）菩薩、清凈眼（Viśuddha-netra）菩薩、離垢眼（Vimala-netra）菩薩、無著眼（Asakta-netra）菩薩、普見眼（Samantadarśana-netra）菩薩、善利眼（Su-hita-netra）菩薩、金剛眼（Vajra-netra）菩薩、寶眼（Ratna-netra）菩薩、虛空眼（Ākāśa-netra）菩薩、普眼（Samanta-netra）
【English Translation】 English version The Scripture of Samadhi of Stillness, Illumination, and Miraculous Transformation
No. 648
The Scripture of Samadhi of Stillness, Illumination, and Miraculous Transformation
Translated by the Tripiṭaka Master Xuanzang of the Great Tang Dynasty under Imperial Order
Thus have I heard:
At one time, the Bhagavan (World-Honored One) was dwelling in Mount Gṛdhrakūṭa (Vulture Peak) in the city of Rājagṛha (Royal City), together with a great assembly of twelve hundred and fifty Bhikṣus (monks), and also Bodhisattva-Mahāsattvas (great Bodhisattvas) equal in number to the fine dust particles of ten koṭis (ten millions) of Buddha-lands, whose names are: Mañjuśrī (Gentle Glory) Bodhisattva, Avalokiteśvara (The Regarder of the World's Sounds) Bodhisattva, Bhaiṣajyarāja (Medicine King) Bodhisattva, Bhaiṣajyasamudgata (Medicine Arisen) Bodhisattva, Caitya-ghoṣa (Stupa Sound) Bodhisattva, Raktapadma-pāṇi (Red Lotus Hand) Bodhisattva, Sūryaprabha (Sunlight) Bodhisattva, Candraprabha (Moonlight) Bodhisattva, Dūre-rajas-vikrāmin (Far From Dust, Courageous) Bodhisattva, Sarva-durgati-ccheda (Severer of All Evil Destinies) Bodhisattva, Jñānottara-jñāna (Wisdom Above Wisdom) Bodhisattva, Ratnottara-jñāna (Jewel Above Wisdom) Bodhisattva, Sattvottara-jñāna (Being Above Wisdom) Bodhisattva, Gandhapuṣpottara-jñāna (Incense Flower Above Wisdom) Bodhisattva, Sūryottara-jñāna (Sun Above Wisdom) Bodhisattva, Candrottara-jñāna (Moon Above Wisdom) Bodhisattva, Vimalottara-jñāna (Pure Above Wisdom) Bodhisattva, Vajrottara-jñāna (Diamond Above Wisdom) Bodhisattva, Dūre-rajas-uttara-jñāna (Far From Dust, Above Wisdom) Bodhisattva, Samantaprabhottara-jñāna (Universal Light Above Wisdom) Bodhisattva, Dhvajālokā (Banner of Light) Bodhisattva, Ucca-dhvaja (High Banner) Bodhisattva, Ratna-dhvaja (Jewel Banner) Bodhisattva, Asakta-dhvaja (Unattached Banner) Bodhisattva, Gandhapuṣpa-dhvaja (Incense Flower Banner) Bodhisattva, Vimala-dhvaja (Pure Banner) Bodhisattva, Sūrya-dhvaja (Sun Banner) Bodhisattva, Candra-dhvaja (Moon Banner) Bodhisattva, Dūre-rajas-dhvaja (Far From Dust Banner) Bodhisattva, Samantaprabha-dhvaja (Universal Light Banner) Bodhisattva, Tejas-dhara (Holder of Majestic Light) Bodhisattva, Ratna-tejas (Jewel Majestic Light) Bodhisattva, Mahāmati-tejas (Great Wisdom Majestic Light) Bodhisattva, Jñānavajra-tejas (Wisdom Diamond Majestic Light) Bodhisattva, Vimala-tejas (Pure Majestic Light) Bodhisattva, Sūrya-tejas (Sun Majestic Light) Bodhisattva, Candra-tejas (Moon Majestic Light) Bodhisattva, Puṇya-parvata-tejas (Merit Mountain Majestic Light) Bodhisattva, Jñānālokā-tejas (Wisdom Illumination Majestic Light) Bodhisattva, Sama-śreṣṭha-tejas (Equal Supreme Majestic Light) Bodhisattva, Dharaṇī-dhara (Holder of Dharani) Bodhisattva, Ākāśagarbha (Space Treasury) Bodhisattva, Raktapadma-garbha (Red Lotus Treasury) Bodhisattva, Ratnagarbha (Jewel Treasury) Bodhisattva, Sūryagarbha (Sun Treasury) Bodhisattva, Candragarbha (Moon Treasury) Bodhisattva, Guṇa-viśuddhi-garbha (Virtue Pure Treasury) Bodhisattva, Dharma-mudrā-garbha (Dharma Seal Treasury) Bodhisattva, Samantaprabha-garbha (Universal Light Treasury) Bodhisattva, Sama-garbha (Equal Treasury) Bodhisattva, Raktapadma-śreṣṭha-garbha (Red Lotus Supreme Treasury) Bodhisattva, Sūryanetra (Sun Eye) Bodhisattva, Viśuddha-netra (Pure Eye) Bodhisattva, Vimala-netra (Immaculate Eye) Bodhisattva, Asakta-netra (Unattached Eye) Bodhisattva, Samantadarśana-netra (Universal Seeing Eye) Bodhisattva, Su-hita-netra (Well-Benefiting Eye) Bodhisattva, Vajra-netra (Diamond Eye) Bodhisattva, Ratna-netra (Jewel Eye) Bodhisattva, Ākāśa-netra (Space Eye) Bodhisattva, Samanta-netra (Universal Eye)
菩薩、天冠菩薩、法界光影末尼珠冠菩薩、妙覺冠菩薩、遍照冠菩薩、出生一切佛藏冠菩薩、出現一切世間冠菩薩、普遍照冠菩薩、無能勝冠菩薩、等覆一切如來師子座冠菩薩、普周法界虛空光影冠菩薩、梵主頂髻菩薩、龍主頂髻菩薩、一切佛化光影頂髻菩薩、妙覺頂髻菩薩、一切愿海音聲末尼珠王頂髻菩薩、一切三世平等音聲頂髻菩薩、大光菩薩、離垢光菩薩、寶光菩薩、遠塵光菩薩、明光菩薩、一切如來神變光影末尼幢王末尼寶網等覆頂髻菩薩、一切如來法輪音聲頂髻菩薩、一切如來放大光輪末尼寶珠雷音頂髻菩薩、一切空中眾雜顯照末尼寶珠莊嚴頂髻菩薩、法光菩薩、凈光菩薩、日月光菩薩、神變光菩薩、天光菩薩、福德高幢菩薩、智慧高幢菩薩、神通高幢菩薩、光明高幢菩薩、香花高幢菩薩、末尼高幢菩薩、覺慧高幢菩薩、梵高幢菩薩、普照高幢菩薩、梵聲菩薩、持吼聲菩薩、海聲菩薩、世主聲菩薩、諸大山王互相擊聲菩薩、一切法界遍滿聲菩薩、一切法海雷聲菩薩、降伏一切魔輪菩薩、大悲理趣云雷聲菩薩、安慰一切眾生苦聲菩薩、法涌菩薩、勝涌菩薩、智涌菩薩、福妙高涌菩薩、德慧涌菩薩、名稱涌菩薩、普照涌菩薩、大慈涌菩薩、智現涌菩薩、如來族姓涌菩薩、光勝菩薩、妙勝菩薩、生勝菩薩、遍照勝
【現代漢語翻譯】 現代漢語譯本 菩薩（Bodhisattva，指追求覺悟的眾生）、天冠菩薩（Heavenly Crown Bodhisattva）、法界光影末尼珠冠菩薩（Dharmadhatu Light and Shadow Mani Jewel Crown Bodhisattva）、妙覺冠菩薩（Wonderful Enlightenment Crown Bodhisattva）、遍照冠菩薩（Universally Illuminating Crown Bodhisattva）、出生一切佛藏冠菩薩（Generating All Buddha-Treasury Crown Bodhisattva）、出現一切世間冠菩薩（Appearing in All Worlds Crown Bodhisattva）、普遍照冠菩薩（Universally Illuminating Crown Bodhisattva）、無能勝冠菩薩（Invincible Crown Bodhisattva）、等覆一切如來師子座冠菩薩（Equally Covering All Tathagata Lion Throne Crown Bodhisattva）、普周法界虛空光影冠菩薩（Universally Pervading Dharmadhatu Space Light and Shadow Crown Bodhisattva）、梵主頂髻菩薩（Brahma Lord Topknot Bodhisattva）、龍主頂髻菩薩（Dragon Lord Topknot Bodhisattva）、一切佛化光影頂髻菩薩（All Buddha Transformation Light and Shadow Topknot Bodhisattva）、妙覺頂髻菩薩（Wonderful Enlightenment Topknot Bodhisattva）、一切愿海音聲末尼珠王頂髻菩薩（All Vow-Ocean Sound Mani Jewel King Topknot Bodhisattva）、一切三世平等音聲頂髻菩薩（All Three Times Equal Sound Topknot Bodhisattva）、大光菩薩（Great Light Bodhisattva）、離垢光菩薩（Immaculate Light Bodhisattva）、寶光菩薩（Treasure Light Bodhisattva）、遠塵光菩薩（Dust-Transcending Light Bodhisattva）、明光菩薩（Bright Light Bodhisattva）、一切如來神變光影末尼幢王末尼寶網等覆頂髻菩薩（All Tathagata Miraculous Transformation Light and Shadow Mani Banner King Mani Jewel Net Covering Topknot Bodhisattva）、一切如來法輪音聲頂髻菩薩（All Tathagata Dharma Wheel Sound Topknot Bodhisattva）、一切如來放大光輪末尼寶珠雷音頂髻菩薩（All Tathagata Emitting Great Light Wheel Mani Jewel Thunder Sound Topknot Bodhisattva）、一切空中眾雜顯照末尼寶珠莊嚴頂髻菩薩（All Space Various Manifesting Mani Jewel Adorned Topknot Bodhisattva）、法光菩薩（Dharma Light Bodhisattva）、凈光菩薩（Pure Light Bodhisattva）、日月光菩薩（Sun and Moon Light Bodhisattva）、神變光菩薩（Miraculous Transformation Light Bodhisattva）、天光菩薩（Heavenly Light Bodhisattva）、福德高幢菩薩（Merit and Virtue High Banner Bodhisattva）、智慧高幢菩薩（Wisdom High Banner Bodhisattva）、神通高幢菩薩（Supernatural Power High Banner Bodhisattva）、光明高幢菩薩（Luminous High Banner Bodhisattva）、香花高幢菩薩（Fragrant Flower High Banner Bodhisattva）、末尼高幢菩薩（Mani High Banner Bodhisattva）、覺慧高幢菩薩（Awakened Wisdom High Banner Bodhisattva）、梵高幢菩薩（Brahma High Banner Bodhisattva）、普照高幢菩薩（Universally Illuminating High Banner Bodhisattva）、梵聲菩薩（Brahma Sound Bodhisattva）、持吼聲菩薩（Roaring Sound Bodhisattva）、海聲菩薩（Ocean Sound Bodhisattva）、世主聲菩薩（World Lord Sound Bodhisattva）、諸大山王互相擊聲菩薩（All Great Mountain Kings Mutually Striking Sound Bodhisattva）、一切法界遍滿聲菩薩（All Dharmadhatu Pervading Sound Bodhisattva）、一切法海雷聲菩薩（All Dharma-Ocean Thunder Sound Bodhisattva）、降伏一切魔輪菩薩（Subduing All Mara Wheel Bodhisattva）、大悲理趣云雷聲菩薩（Great Compassion Principle Cloud Thunder Sound Bodhisattva）、安慰一切眾生苦聲菩薩（Comforting All Sentient Beings Suffering Sound Bodhisattva）、法涌菩薩（Dharma Emergence Bodhisattva）、勝涌菩薩（Victory Emergence Bodhisattva）、智涌菩薩（Wisdom Emergence Bodhisattva）、福妙高涌菩薩（Blessing Wonderful High Emergence Bodhisattva）、德慧涌菩薩（Virtue and Wisdom Emergence Bodhisattva）、名稱涌菩薩（Name Emergence Bodhisattva）、普照涌菩薩（Universally Illuminating Emergence Bodhisattva）、大慈涌菩薩（Great Compassion Emergence Bodhisattva）、智現涌菩薩（Wisdom Manifestation Emergence Bodhisattva）、如來族姓涌菩薩（Tathagata Lineage Emergence Bodhisattva）、光勝菩薩（Light Victory Bodhisattva）、妙勝菩薩（Wonderful Victory Bodhisattva）、生勝菩薩（Birth Victory Bodhisattva）、遍照勝（Universally Illuminating Victory）
【English Translation】 English version Bodhisattva (Bodhisattva, beings who seek enlightenment), Heavenly Crown Bodhisattva, Dharmadhatu Light and Shadow Mani Jewel Crown Bodhisattva, Wonderful Enlightenment Crown Bodhisattva, Universally Illuminating Crown Bodhisattva, Generating All Buddha-Treasury Crown Bodhisattva, Appearing in All Worlds Crown Bodhisattva, Universally Illuminating Crown Bodhisattva, Invincible Crown Bodhisattva, Equally Covering All Tathagata Lion Throne Crown Bodhisattva, Universally Pervading Dharmadhatu Space Light and Shadow Crown Bodhisattva, Brahma Lord Topknot Bodhisattva, Dragon Lord Topknot Bodhisattva, All Buddha Transformation Light and Shadow Topknot Bodhisattva, Wonderful Enlightenment Topknot Bodhisattva, All Vow-Ocean Sound Mani Jewel King Topknot Bodhisattva, All Three Times Equal Sound Topknot Bodhisattva, Great Light Bodhisattva, Immaculate Light Bodhisattva, Treasure Light Bodhisattva, Dust-Transcending Light Bodhisattva, Bright Light Bodhisattva, All Tathagata Miraculous Transformation Light and Shadow Mani Banner King Mani Jewel Net Covering Topknot Bodhisattva, All Tathagata Dharma Wheel Sound Topknot Bodhisattva, All Tathagata Emitting Great Light Wheel Mani Jewel Thunder Sound Topknot Bodhisattva, All Space Various Manifesting Mani Jewel Adorned Topknot Bodhisattva, Dharma Light Bodhisattva, Pure Light Bodhisattva, Sun and Moon Light Bodhisattva, Miraculous Transformation Light Bodhisattva, Heavenly Light Bodhisattva, Merit and Virtue High Banner Bodhisattva, Wisdom High Banner Bodhisattva, Supernatural Power High Banner Bodhisattva, Luminous High Banner Bodhisattva, Fragrant Flower High Banner Bodhisattva, Mani High Banner Bodhisattva, Awakened Wisdom High Banner Bodhisattva, Brahma High Banner Bodhisattva, Universally Illuminating High Banner Bodhisattva, Brahma Sound Bodhisattva, Roaring Sound Bodhisattva, Ocean Sound Bodhisattva, World Lord Sound Bodhisattva, All Great Mountain Kings Mutually Striking Sound Bodhisattva, All Dharmadhatu Pervading Sound Bodhisattva, All Dharma-Ocean Thunder Sound Bodhisattva, Subduing All Mara Wheel Bodhisattva, Great Compassion Principle Cloud Thunder Sound Bodhisattva, Comforting All Sentient Beings Suffering Sound Bodhisattva, Dharma Emergence Bodhisattva, Victory Emergence Bodhisattva, Wisdom Emergence Bodhisattva, Blessing Wonderful High Emergence Bodhisattva, Virtue and Wisdom Emergence Bodhisattva, Name Emergence Bodhisattva, Universally Illuminating Emergence Bodhisattva, Great Compassion Emergence Bodhisattva, Wisdom Manifestation Emergence Bodhisattva, Tathagata Lineage Emergence Bodhisattva, Light Victory Bodhisattva, Wonderful Victory Bodhisattva, Birth Victory Bodhisattva, Universally Illuminating Victory
菩薩、虛空勝菩薩、寶勝菩薩、高幢勝菩薩、智勝菩薩、高主王菩薩、世主王菩薩、梵主王菩薩、山主王菩薩、不動主王菩薩、尊主王菩薩、妙覺主王菩薩、寂靜音菩薩、無著音菩薩、持聲音菩薩、海潮音菩薩、本願覺音菩薩、道場聲音菩薩、智高覺菩薩、虛空覺菩薩、離垢覺菩薩、無著覺菩薩、覺悟覺菩薩、照三世覺菩薩、寶覺菩薩、廣覺菩薩、普明覺菩薩、照法界理趣覺菩薩，如是等輩而為上首，有十俱胝佛土極微塵數等菩薩摩訶薩，一切皆住不退轉位，皆悉成就空界無量，成就法界無障平等，信解隨業所起異熟，信解隨因所起諸果，如印起印成一切法。平等性智成見諸法，猶如光影及以影像，平等之性成見諸法，同於谷響音聲，表了平等之性；一切已得不可思議解脫勝定，安住健行諸三摩地，安住能引無邊佛身色像；圓滿諸陀羅尼，於一毛孔普能示現一切佛土，於一毛孔普能示現若沒若生出胎出家，方便示行難行苦行，詣菩提座摧伏魔軍成等正覺轉正法輪，最後示現入大涅槃；成就於一結加趺坐，普於十方一切世界能遍滿智，普於十方一切世界一切如來所有眾會現一如來，於一如來所有眾會，普能示現一切如來；於一切法無邊中說皆悉善巧，皆到一切法無邊際。入無邊中種種幻網，普能示現無邊無際劫數有情；
【現代漢語翻譯】 現代漢語譯本： 與會的有菩薩、虛空勝菩薩（超越虛空的菩薩）、寶勝菩薩（珍寶般殊勝的菩薩）、高幢勝菩薩（高高旗幟般殊勝的菩薩）、智勝菩薩（智慧殊勝的菩薩）、高主王菩薩（至高主宰之王的菩薩）、世主王菩薩（世間主宰之王的菩薩）、梵主王菩薩（清凈主宰之王的菩薩）、山主王菩薩（山嶽主宰之王的菩薩）、不動主王菩薩（堅定不動主宰之王的菩薩）、尊主王菩薩（尊貴主宰之王的菩薩）、妙覺主王菩薩（美妙覺悟主宰之王的菩薩）、寂靜音菩薩（寂靜之音的菩薩）、無著音菩薩（無所執著之音的菩薩）、持聲音菩薩（持有聲音的菩薩）、海潮音菩薩（如海潮般的聲音的菩薩）、本願覺音菩薩（本願覺悟之音的菩薩）、道場聲音菩薩（道場之聲音的菩薩）、智高覺菩薩（智慧高超覺悟的菩薩）、虛空覺菩薩（虛空般覺悟的菩薩）、離垢覺菩薩（遠離塵垢覺悟的菩薩）、無著覺菩薩（無所執著覺悟的菩薩）、覺悟覺菩薩（覺悟之覺悟的菩薩）、照三世覺菩薩（照亮過去、現在、未來三世的覺悟菩薩）、寶覺菩薩（珍寶般覺悟的菩薩）、廣覺菩薩（廣博覺悟的菩薩）、普明覺菩薩（普遍明亮覺悟的菩薩）、照法界理趣覺菩薩（照亮法界真理趣味的覺悟菩薩），像他們這樣的人作為首領，有十俱胝佛土極微塵數（十億個佛土的極微塵數量）那麼多的菩薩摩訶薩，他們都安住于不退轉的地位，都成就了空界無量，成就了法界無障礙的平等，信解隨業所產生的異熟果報，信解隨因所產生的各種結果，就像印章蓋在物體上，印章的形象就顯現出來一樣，成就一切法。 平等性智成就，能看見諸法，猶如光影以及影像，平等之性成就，能看見諸法，如同山谷的回聲，音聲，表達了平等的性質；一切都已獲得不可思議的解脫殊勝禪定，安住在健行等各種三摩地中，安住在能夠引出無邊佛身色像的三摩地中；圓滿了各種陀羅尼，在一個毛孔中普遍能夠示現一切佛土，在一個毛孔中普遍能夠示現若沒若生、出胎出家，方便示現難行苦行，前往菩提樹下摧伏魔軍成就正等正覺，轉動正法輪，最後示現進入大涅槃；成就於一個結跏趺坐，普遍在十方一切世界能夠遍滿智慧，普遍在十方一切世界一切如來的所有集會中顯現一個如來，在一個如來的所有集會中，普遍能夠示現一切如來；對於一切法無邊之中說法都非常善巧，都到達了一切法無邊際的境界。進入無邊中的種種幻網，普遍能夠示現無邊無際劫數的有情眾生。
【English Translation】 English version: Present were Bodhisattvas, Akasha-Vijaya Bodhisattva (Bodhisattva Victorious over Space), Ratna-Vijaya Bodhisattva (Bodhisattva Victorious with Jewels), Ucchrita-Dhvaja-Vijaya Bodhisattva (Bodhisattva Victorious with a High Banner), Jnana-Vijaya Bodhisattva (Bodhisattva Victorious with Wisdom), Ucca-Adhipati-Raja Bodhisattva (Bodhisattva High Lord King), Loka-Adhipati-Raja Bodhisattva (Bodhisattva World Lord King), Brahma-Adhipati-Raja Bodhisattva (Bodhisattva Brahma Lord King), Parvata-Adhipati-Raja Bodhisattva (Bodhisattva Mountain Lord King), Acala-Adhipati-Raja Bodhisattva (Bodhisattva Immovable Lord King), Jina-Adhipati-Raja Bodhisattva (Bodhisattva Conqueror Lord King), Adbhuta-Bodhi-Adhipati-Raja Bodhisattva (Bodhisattva Wonderful Enlightenment Lord King), Shanta-Svara Bodhisattva (Bodhisattva Peaceful Sound), Anupalabdha-Svara Bodhisattva (Bodhisattva Unattainable Sound), Dhrita-Svara Bodhisattva (Bodhisattva Holding Sound), Samudra-Ghosha-Svara Bodhisattva (Bodhisattva Ocean Tide Sound), Purva-Pranidhana-Bodhi-Svara Bodhisattva (Bodhisattva Sound of Enlightenment from Former Vows), Bodhimanda-Svara Bodhisattva (Bodhisattva Sound of the Bodhi Tree Platform), Jnana-Ucca-Bodhi Bodhisattva (Bodhisattva Wisdom High Enlightenment), Akasha-Bodhi Bodhisattva (Bodhisattva Space Enlightenment), Vigata-Mala-Bodhi Bodhisattva (Bodhisattva Enlightenment Free from Impurities), Anupalabdha-Bodhi Bodhisattva (Bodhisattva Unattainable Enlightenment), Bodhi-Bodhi Bodhisattva (Bodhisattva Enlightenment of Enlightenment), Tri-Adhva-Avalokana-Bodhi Bodhisattva (Bodhisattva Enlightenment Observing the Three Times), Ratna-Bodhi Bodhisattva (Bodhisattva Jewel Enlightenment), Vistara-Bodhi Bodhisattva (Bodhisattva Extensive Enlightenment), Sarva-Abhibhu-Bodhi Bodhisattva (Bodhisattva All-Illuminating Enlightenment), Dharma-Dhatu-Yukti-Avalokana-Bodhi Bodhisattva (Bodhisattva Enlightenment Observing the Reasoning of the Dharma Realm). Such beings and others were the leaders, with as many Bodhisattva-Mahasattvas as there are fine dust particles in ten kotis (hundreds of millions) of Buddha-lands, all abiding in the stage of non-retrogression, all having accomplished the immeasurable realm of space, having accomplished the unobstructed equality of the Dharma-realm, believing and understanding the differentiated maturation arising from karma, believing and understanding the various fruits arising from causes, just as a seal creates an impression, accomplishing all dharmas. Having accomplished the Wisdom of Equality, they see all dharmas as light and shadows and as reflections. Having accomplished the nature of equality, they see all dharmas as being like echoes in a valley, sounds expressing the nature of equality; all have attained inconceivable liberation and supreme samadhi, abiding in various samadhis such as vigorous walking, abiding in samadhis capable of bringing forth boundless Buddha-bodies and forms; perfecting all dharanis, universally able to manifest all Buddha-lands in a single pore, universally able to manifest birth and death, leaving the home life, conveniently demonstrating difficult and ascetic practices, going to the Bodhi seat to subdue the armies of Mara, attaining perfect enlightenment, turning the wheel of the Dharma, and finally demonstrating entry into Great Nirvana; accomplishing the ability to sit in one full lotus posture, universally able to fill all worlds in the ten directions with wisdom, universally able to manifest one Tathagata in all assemblies of all Tathagatas in all worlds in the ten directions, universally able to manifest all Tathagatas in one Tathagata's assembly; being skillful in speaking about all dharmas in the boundless, all having reached the boundless limit of all dharmas. Entering the various illusionary nets within the boundless, universally able to manifest sentient beings for boundless and limitless kalpas.
于自身中普能悟入，住持一切有情之身勝解善巧；於一身中普能悟入，住持一切如來之身勝解善巧；於一佛身普能悟入，示現一切如來之身，無餘一切他有情身皆悉善巧。于自身中普能悟入，示現十方一切世界皆悉善巧；於一法身普能示現，周遍一切三世有情，能以一身入三摩地，示現無邊有情身出；於一身中現證等覺，普能示現一切有情相似之身，于其一切有情身中，普能示現一有情身，又能於一有情身中，普現一切有情之身；有情身中能現法身，能法身中現有情身；能於一切菩薩愿中，悟入住持無愿善巧，能為有情示現諸佛現證等覺，願力處所現證等覺。為已成熟諸有情類隨所應化，能現無上正等菩提，能息一切劫數無愿。于其一切有情身中，普能示現願力自在，移轉識身安立智身；普能示現自身斷滅，他有情身所愿圓滿；普能示現一切有情成就大愿。能於一一世界之中，各各示現一切劫數，行菩薩行無有斷絕。於一毛孔以大願力，能現周流一切佛土。于不可說不可說世界一一世界中，普能現身成等正覺；於一句法普能示現宣說無餘，一切法界無不周遍，能雨廣大法流所起妙甘露味，普能顯照諸明解脫，震吼真實法雷音聲，充足一切諸有情界圓滿大愿。普能悟入靜慮解脫，神通明智所行境界暫一起心，能於十方一
【現代漢語翻譯】 現代漢語譯本： 能從自身普遍領悟，善於勝解並住持一切有情之身；能從一身普遍領悟，善於勝解並住持一切如來之身；能從一佛之身普遍領悟，示現一切如來之身，並且善於示現所有其他有情之身。能從自身普遍領悟，善於示現十方一切世界；能從一法身普遍示現，周遍一切三世有情，能以一身進入三摩地（Samadhi，禪定），示現無邊有情之身出現；能於一身之中現證等覺（Anuttara-samyak-sambodhi，無上正等正覺），普遍示現一切有情相似之身，於一切有情之身中，普遍示現一個有情之身，又能在一個有情之身中，普遍示現一切有情之身；能在有情之身中示現法身（Dharmakaya，法身），能在法身中示現有情之身；能在一切菩薩愿中，領悟並住持無愿的善巧，能為有情示現諸佛現證等覺，在願力所及之處現證等覺。爲了已經成熟的各類有情，能隨其應化，示現無上正等菩提（Anuttara-samyak-sambodhi，無上正等正覺），能止息一切劫數（Kalpa，劫）的無愿。在一切有情之身中，普遍示現願力自在，轉移識身，安立智身；普遍示現自身斷滅，使其他有情之身所愿圓滿；普遍示現一切有情成就大愿。能在每一個世界之中，各自示現一切劫數，行菩薩行沒有斷絕。能以大願力，在一毛孔中示現周流一切佛土（Buddha-kshetra，佛土）。在不可說不可說的世界中的每一個世界中，普遍現身成等正覺；能用一句法普遍示現宣說無餘，一切法界（Dharmadhatu，法界）無不周遍，能降下廣大的法流所產生的妙甘露味，普遍顯照諸明解脫，震吼真實法雷音聲，充足一切有情界，圓滿大愿。普遍領悟靜慮解脫，神通明智所行境界，暫且生起一念，能在十方一
【English Translation】 English version: Being able to universally awaken within oneself, skillfully abiding in and upholding the bodies of all sentient beings through profound understanding; being able to universally awaken within one body, skillfully abiding in and upholding the bodies of all Tathagatas (如來，Thus Come Ones) through profound understanding; being able to universally awaken within one Buddha's body, manifesting the bodies of all Tathagatas, and skillfully manifesting all other sentient beings' bodies without remainder. Being able to universally awaken within oneself, skillfully manifesting all worlds in the ten directions; being able to universally manifest from one Dharmakaya (法身，Dharma Body), pervading all sentient beings in the three times, able to enter Samadhi (禪定，concentration) with one body, manifesting the emergence of boundless sentient beings' bodies; able to realize Anuttara-samyak-sambodhi (無上正等正覺， unsurpassed, complete and perfect enlightenment) in one body, universally manifesting bodies similar to all sentient beings, and within all sentient beings' bodies, universally manifesting one sentient being's body, and also within one sentient being's body, universally manifesting the bodies of all sentient beings; able to manifest the Dharmakaya within sentient beings' bodies, and able to manifest sentient beings' bodies within the Dharmakaya; able to awaken to and abide in the skillfulness of no-wish within all Bodhisattva vows, able to manifest the Buddhas realizing Anuttara-samyak-sambodhi for sentient beings, realizing Anuttara-samyak-sambodhi in the place of the power of vows. For the sake of those sentient beings who have matured, able to manifest unsurpassed, complete and perfect enlightenment according to what is appropriate, able to cease all Kalpas (劫，eons) of no-wish. Within all sentient beings' bodies, universally manifesting the freedom of the power of vows, transferring the body of consciousness, establishing the body of wisdom; universally manifesting the cessation of one's own body, fulfilling the wishes of other sentient beings' bodies; universally manifesting all sentient beings achieving great vows. Able to manifest all Kalpas in each and every world, practicing the Bodhisattva path without interruption. With great vow power, able to manifest the flowing through all Buddha-kshetras (佛土，Buddha-fields) in one pore. In each and every world of unspeakable and unspeakable worlds, universally manifesting the body to attain complete and perfect enlightenment; able to universally manifest and proclaim without remainder with one phrase of Dharma, pervading all Dharmadhatu (法界，Dharma-realm) without exception, able to rain down the wonderful nectar taste arising from the vast Dharma stream, universally illuminating all clear liberations, roaring the sound of the true Dharma thunder, fulfilling all sentient beings' realms, and fulfilling great vows. Universally awakening to the liberation of meditative concentration, the realm of supernatural powers, wisdom, and knowledge, with just one thought arising, able to in the ten directions one
切世界生類死生流轉處所，示現一切已生有情身相差別。于無滯礙知自心智知他心智，一有情心一切有情心行動智皆得善巧，一剎那頃悟入如來十力妙智皆得善巧。普能悟入一切三世所到劫數無滯礙智、現他有情相續妙智皆得善巧，能於一一心剎那頃，示現十方一切世界所流行處一切有情皆得善巧。又復能於一有情想無餘悟入一切有情，諸所作業現見妙智皆得善巧。於一有情所出言音，悟入示現一切有情言音妙智皆得善巧。緣於一身，普能示現一切世界所有諸身皆得善巧。於一如來所有眾會，悟入示現一切如來所有眾會說法受持皆得善巧。能於一切如來眾會，悟入示現唯一如來所有眾會說法受持皆得善巧。皆得一切妙陀羅尼，悟入任持善決定辯，宣說一切有情界根皆得善巧。一有情心為所緣境，不可說轉證大菩提，覺悟一切有情心智皆得善巧。以一言音普能告教一切世界，能遍了知一切有情意樂差別，能顯照他有情相續皆得善巧。能以一心隨念悟入一切眾生先際劫數，普現所作業果異熟，隨其所應開悟有情悉令現見皆得善巧，普能莊嚴一切世界皆得善巧，於一切世悟入善巧。於一切佛平等性覺，菩薩大愿自體行愿，普能了知放法光明皆得善巧，能令不可說世界普入一極微塵皆得善巧，能令一極微塵量等一切世界皆得善
【現代漢語翻譯】 現代漢語譯本 於一切世界眾生的死亡和出生、輪迴之處，示現一切已經出生的有情眾生的身相差別。（菩薩）對於無滯礙地瞭解自己的心智和了解他人的心智，對於一個有情眾生的心和一切有情眾生的心之行動的智慧，都能夠善巧掌握；在一剎那間領悟如來的十力（如來的十種力量）的微妙智慧，都能夠善巧掌握。普遍能夠領悟一切三世（過去、現在、未來）所經歷的劫數（極長的時間單位）的無滯礙智慧，以及顯現他人的有情眾生相續的微妙智慧，都能夠善巧掌握；能夠在每一個心念的剎那間，示現十方一切世界所流行之處的一切有情眾生，都能夠善巧掌握。並且，能夠通過一個有情眾生的想法，完全領悟一切有情眾生的所有作為，並顯現出明見的微妙智慧，都能夠善巧掌握。對於一個有情眾生所發出的言語聲音，領悟並示現一切有情眾生的言語聲音的微妙智慧，都能夠善巧掌握。緣於一個身體，普遍能夠示現一切世界所有的各種身體，都能夠善巧掌握。對於一個如來（佛）的所有集會，領悟並示現一切如來的所有集會說法和受持，都能夠善巧掌握。能夠對於一切如來的集會，領悟並示現唯一如來的所有集會說法和受持，都能夠善巧掌握。都能夠獲得一切微妙的陀羅尼（總持，咒語），領悟並任持善巧決定的辯才，宣說一切有情眾生的界限和根性，都能夠善巧掌握。以一個有情眾生的心作為所緣境，不可言說地轉變並證得大菩提（偉大的覺悟），覺悟一切有情眾生的心智，都能夠善巧掌握。用一種言語聲音普遍能夠告誡教導一切世界，能夠普遍了知一切有情眾生的意樂差別，能夠顯現照亮他人的有情眾生相續，都能夠善巧掌握。能夠以一個心念隨念領悟一切眾生過去世的劫數，普遍顯現所作之業的果報和異熟果，隨著他們各自所應得的，開悟有情眾生，使他們都能夠親眼看見，都能夠善巧掌握。普遍能夠莊嚴一切世界，都能夠善巧掌握，對於一切世界領悟善巧。對於一切佛的平等性覺悟，菩薩的大愿自體行愿，普遍能夠了知並放出法的光明，都能夠善巧掌握，能夠讓不可說的世界普遍進入一個極微塵之中，都能夠善巧掌握，能夠讓一個極微塵的量等同於一切世界，都能夠善巧。
【English Translation】 English version In all the worlds, regarding the death, birth, and cycles of transmigration of sentient beings, (the Bodhisattva) manifests the diverse forms of all sentient beings who have already been born. With unobstructed knowledge, (the Bodhisattva) knows their own mind and the minds of others; they are skilled in understanding the thoughts and actions of a single sentient being and the minds of all sentient beings. In a single instant, they skillfully comprehend the wondrous wisdom of the Ten Powers of the Tathagata (Ten Powers of the Buddha). They universally comprehend the unobstructed wisdom of all kalpas (extremely long units of time) traversed in the three times (past, present, and future), and they skillfully manifest the wondrous wisdom of the continuous existence of other sentient beings. In every moment of thought, they skillfully manifest all sentient beings in all directions and worlds. Furthermore, through the thoughts of one sentient being, they completely comprehend all the actions of all sentient beings and skillfully manifest the wisdom of clear seeing. Regarding the speech and sounds uttered by one sentient being, they skillfully comprehend and manifest the wondrous wisdom of the speech and sounds of all sentient beings. Based on one body, they universally and skillfully manifest all the various bodies in all the worlds. Regarding the assemblies of one Tathagata (Buddha), they skillfully comprehend and manifest the teachings and practices of all the assemblies of all Tathagatas. They skillfully comprehend and manifest the teachings and practices of the assemblies of a single Tathagata within all the assemblies of all Tathagatas. They attain all the wondrous Dharanis (mantras), comprehend and uphold skillful and decisive eloquence, and skillfully proclaim the realms and faculties of all sentient beings. With the mind of one sentient being as the object of contemplation, they attain great Bodhi (enlightenment) through ineffable transformation, and they skillfully comprehend the minds of all sentient beings. With a single voice, they universally instruct and teach all the worlds, and they are able to universally understand the diverse inclinations of all sentient beings and illuminate the continuous existence of other sentient beings. They skillfully recall and comprehend the kalpas of past lives of all beings with a single thought, universally manifesting the karmic results and ripened fruits of their actions. According to what is appropriate for each, they enlighten sentient beings, enabling them to see for themselves, and they skillfully adorn all the worlds. They skillfully comprehend all the worlds. Regarding the equal nature of all Buddhas' enlightenment, the Bodhisattva's great vows, self-nature, conduct, and vows, they universally understand and emit the light of the Dharma, skillfully enabling countless worlds to enter into a single atom, and skillfully enabling a single atom to be equal in measure to all the worlds.
巧，於一佛土普能示現一切佛土皆得善巧。內一切海廣大水聚置一毛孔，經法界量世界往來，而不損惱有情之類皆得善巧。令不可說世界所有入于自身，普現一切有情所作皆得善巧。能內無數不可思議不可稱量無有邊際不可宣說小鐵圍山、大鐵圍山及余大山置一毛孔，普經一切世界往來，而不驚怖有情之類皆得善巧。促不可說不可說劫以為一劫，能延一劫為不可說不可說劫，于中普現成壞差別皆得善巧。為所應化諸有情類，普於一切別世界中隨其所宜，或現水災、或現火災、或現風災皆得善巧。以右足指挑擲無數不可思議無量世界，而不損惱諸有情類皆得善巧。一切皆已住法雲地，能持十方所化有情所有廣大災橫憂惱饑饉險難皆得善巧，而不損惱諸餘有情。以神通力能于無佛諸世界中現佛興世。如是無量無邊功德皆悉成就。
復與五百菩薩摩訶薩俱，賢護菩薩而為上首，一切皆住不退轉位。
爾時吠舍厘大城中，有黎呫毗童子名曰寶礦，與二萬一千黎呫毗童子俱，前後圍繞往鷲峰山，詣如來所，頂禮雙足退右邊坐，瞻仰世尊目不暫舍，恭敬而住。
揭阇大城有一居士名曰奢摩，與五百鄔波索迦俱，前後圍繞往鷲峰山，詣如來所，頂禮雙足退坐一面，瞻仰世尊目不暫舍，恭敬而住。
復有居士
名善調伏，與五千居士俱，前後圍繞往鷲峰山，詣如來所，頂禮雙足退坐一面，瞻仰世尊目不暫舍，恭敬而住。
復有居士名曰商主，與大眷屬俱，前後圍繞往鷲峰山，詣如來所，頂禮雙足退坐一面，瞻仰世尊目不暫舍，恭敬而住。
瞻波大城有長者子名曰善臂，與八萬四千長者子俱，前後圍繞往鷲峰山，詣如來所，頂禮雙足退坐一面，瞻仰世尊目不暫舍，恭敬而住。
復有摩納縛迦名那羅達多，與五百摩納縛迦俱，前後圍繞往鷲峰山，詣如來所，頂禮雙足退坐一面，瞻仰世尊目不暫舍，恭敬而住。
復有摩納縛迦名曰樂欲，與五百摩納縛迦俱，前後圍繞往鷲峰山，詣如來所，頂禮雙足退坐一面，瞻仰世尊目不暫舍，恭敬而住。
摩揭陀王名未生怨，與五千眾俱前後圍繞，乘護財象王往鷲峰山，乃至乘地乘于護財，到臺觀已，下象雙足登鷲峰山，五千眾俱詣如來所，頂禮雙足退坐一面，瞻仰世尊目不暫舍，恭敬而住。
婆羅痆斯大城有長者子名曰善國，與五百長者子俱，前後圍繞往鷲峰山，詣如來所，頂禮雙足退坐一面，瞻仰世尊目不暫舍，恭敬而住。
復有帝釋天王、索訶界主大梵天王、四護世王、大自在天子、日月天子、善勇猛思天子、蘇室利摩天子，及余無數不可
【現代漢語翻譯】 現代漢語譯本： 名號為善調伏的居士，與五千位居士一起，前後簇擁著前往鷲峰山（Grdhrakuta），來到如來（Tathagata）所在之處，頂禮佛的雙足後退到一旁坐下，目不轉睛地瞻仰世尊，恭敬地待在那裡。 還有一位居士，名號為商主，與他的眾多眷屬一起，前後簇擁著前往鷲峰山（Grdhrakuta），來到如來（Tathagata）所在之處，頂禮佛的雙足後退到一旁坐下，目不轉睛地瞻仰世尊，恭敬地待在那裡。 瞻波（Champa）大城有一位長者之子，名號為善臂，與八萬四千位長者之子一起，前後簇擁著前往鷲峰山（Grdhrakuta），來到如來（Tathagata）所在之處，頂禮佛的雙足後退到一旁坐下，目不轉睛地瞻仰世尊，恭敬地待在那裡。 還有一位摩納縛迦（Manavaka），名號為那羅達多（Naradatta），與五百位摩納縛迦一起，前後簇擁著前往鷲峰山（Grdhrakuta），來到如來（Tathagata）所在之處，頂禮佛的雙足後退到一旁坐下，目不轉睛地瞻仰世尊，恭敬地待在那裡。 還有一位摩納縛迦（Manavaka），名號為樂欲，與五百位摩納縛迦一起，前後簇擁著前往鷲峰山（Grdhrakuta），來到如來（Tathagata）所在之處，頂禮佛的雙足後退到一旁坐下，目不轉睛地瞻仰世尊，恭敬地待在那裡。 摩揭陀（Magadha）國王，名號為未生怨（Ajatashatru），與五千隨從一起，前後簇擁著，乘坐名為護財的象王前往鷲峰山（Grdhrakuta），一直到乘坐陸地交通工具到達護財象王所在之處，到達臺觀后，下象，雙足登上鷲峰山，與五千隨從一起前往如來（Tathagata）所在之處，頂禮佛的雙足後退到一旁坐下，目不轉睛地瞻仰世尊，恭敬地待在那裡。 婆羅痆斯（Varanasi）大城有一位長者之子，名號為善國，與五百位長者之子一起，前後簇擁著前往鷲峰山（Grdhrakuta），來到如來（Tathagata）所在之處，頂禮佛的雙足後退到一旁坐下，目不轉睛地瞻仰世尊，恭敬地待在那裡。 還有帝釋天王（Indra）、索訶界主大梵天王（Sahalokapati Mahabrahma）、四大護世王（Four Guardian Kings）、大自在天子（Maheshvara）、日月天子（Sun and Moon Devas）、善勇猛思天子（Suvikrantacintin Deva）、蘇室利摩天子（Susrimat Deva），以及其他無數不可
【English Translation】 English version: A householder named Sadabhinirharah (Well-Tamed), along with five thousand householders, surrounded and preceded by others, went to Vulture Peak Mountain (Grdhrakuta), approached the Tathagata (Thus Come One), bowed at his feet, retreated to one side, sat down, gazed at the World-Honored One without taking their eyes off him, and remained respectfully. There was also a householder named Sarthavaha (Merchant Leader), along with a large retinue, surrounded and preceded by others, went to Vulture Peak Mountain (Grdhrakuta), approached the Tathagata (Thus Come One), bowed at his feet, retreated to one side, sat down, gazed at the World-Honored One without taking their eyes off him, and remained respectfully. In the great city of Champa (Champa), there was a son of a wealthy man named Subahu (Good Arms), along with eighty-four thousand sons of wealthy men, surrounded and preceded by others, went to Vulture Peak Mountain (Grdhrakuta), approached the Tathagata (Thus Come One), bowed at his feet, retreated to one side, sat down, gazed at the World-Honored One without taking their eyes off him, and remained respectfully. There was also a Manavaka (Youth) named Naradatta (Given by Narada), along with five hundred Manavakas, surrounded and preceded by others, went to Vulture Peak Mountain (Grdhrakuta), approached the Tathagata (Thus Come One), bowed at his feet, retreated to one side, sat down, gazed at the World-Honored One without taking their eyes off him, and remained respectfully. There was also a Manavaka (Youth) named Rucira (Desire), along with five hundred Manavakas, surrounded and preceded by others, went to Vulture Peak Mountain (Grdhrakuta), approached the Tathagata (Thus Come One), bowed at his feet, retreated to one side, sat down, gazed at the World-Honored One without taking their eyes off him, and remained respectfully. King Ajatashatru (Unborn Enemy) of Magadha (Magadha), along with five thousand people, surrounded and preceded by others, riding the elephant king Dhanapala (Guardian of Wealth), went to Vulture Peak Mountain (Grdhrakuta), even riding on the ground upon Dhanapala, having arrived at the pavilion, dismounted the elephant, ascended Vulture Peak Mountain with both feet, and along with the five thousand people, approached the Tathagata (Thus Come One), bowed at his feet, retreated to one side, sat down, gazed at the World-Honored One without taking their eyes off him, and remained respectfully. In the great city of Varanasi (Varanasi), there was a son of a wealthy man named Subhadraka (Good Country), along with five hundred sons of wealthy men, surrounded and preceded by others, went to Vulture Peak Mountain (Grdhrakuta), approached the Tathagata (Thus Come One), bowed at his feet, retreated to one side, sat down, gazed at the World-Honored One without taking their eyes off him, and remained respectfully. There were also Indra (Lord of Gods), Mahabrahma (Great Brahma, Lord of the Saha World), the Four Guardian Kings (Four Guardian Kings), Maheshvara (Great Lord), the Sun and Moon Devas (Sun and Moon Devas), Suvikrantacintin Deva (Deva of Good Courageous Thought), Susrimat Deva (Deva of Great Auspiciousness), and countless others who are beyond
思議不可稱量無邊天子，是一一天子各與無數俱胝百千眷屬天子俱，前後圍繞往鷲峰山，詣如來所，頂禮雙足，一一天子各隨所能設不思議妙供養已，退坐一面，瞻仰世尊目不暫舍，恭敬而住。
爾時世尊一一毛孔一一隨好一一相中，出十佛土極微塵等種種色光。是一一光普照十方，一一方分各十佛土俱胝極微塵等世界無不周遍。從一一世界召集無數俱胝那庾多百千菩薩。是一一菩薩乘妙寶臺，縱廣俱胝百逾膳那寶閣圍繞，末尼真珠寶索綺飾，高幢幡蓋之所莊嚴，無量無數不可思議俱胝那庾多百千天女，前後圍繞往鷲峰山，詣如來所，頂禮雙足，持世界量諸天花云寶云衣云、腹行堅固旃彈那云、諸天伎樂歌贊等云，氛散供養，退坐一面，瞻仰世尊目不暫舍，恭敬而住。
爾時於此三千大千世界，廣大威德天、龍、藥叉、健達縛、阿素洛、揭路茶、緊捺洛、牟呼洛伽、釋梵護世、人非人等，諸菩薩眾，側塞而住，乃至無有如毛端量所不充滿。
爾時眾中賢護菩薩從座而起，偏覆一肩右膝著地，合掌恭敬而白佛言：「世尊！我于少分請問如來、應、正等覺。唯愿開許答所請問。」作是語已，爾時世尊告賢護菩薩摩訶薩言：「賢護！隨汝所欲，恣汝請問。我當隨答，令汝心喜。」說是語已。
爾時
【現代漢語翻譯】 現代漢語譯本： 思議不可稱量無邊天子（Samantabhadra，數量無法衡量的天神），每一位天子都與無數俱胝百千（kotis，古代印度計數單位，相當於千萬）眷屬天子一同，前後簇擁著前往鷲峰山（Grdhrakuta Mountain），來到如來（Tathagata，佛的稱號）所在之處，頂禮佛的雙足。每一位天子各自盡其所能，以不可思議的奇妙供養獻給佛，然後退坐在一旁，目不轉睛地瞻仰世尊（Bhagavan，佛的稱號），恭敬地安住。
那時，世尊的每一個毛孔、每一個隨好（minor marks，佛的三十二相好之一）、每一個相中（major marks，佛的三十二相好之一），都發出如十個佛土（Buddha-field，佛所教化的世界）極微塵（extremely small dust particles，極小的微塵）般數量的種種色光。每一道光都普照十方，每一方都遍及如十個佛土俱胝極微塵般數量的世界。從每一個世界召集無數俱胝那庾多百千（nayuta，古代印度計數單位，相當於百萬）菩薩（Bodhisattva，發願成佛的修行者）。每一位菩薩乘坐著奇妙的寶臺，寶臺縱廣俱胝百逾繕那（yojana，古代印度長度單位）寶閣圍繞，用末尼（mani，寶珠）真珠寶索綺麗裝飾，高高的幢幡寶蓋莊嚴，還有無量無數不可思議俱胝那庾多百千天女，前後簇擁著前往鷲峰山，來到如來所在之處，頂禮佛的雙足，手持如世界般數量的諸天花云、寶云、衣云、腹行堅固旃檀那云（旃檀那，sandalwood，一種香木）、諸天伎樂歌贊等云，紛紛揚揚地散佈供養，然後退坐在一旁，目不轉睛地瞻仰世尊，恭敬地安住。
那時，在這三千大千世界（three-thousand-great-thousand world system，佛教宇宙觀中的一個宇宙），廣大威德的天（Deva，天神）、龍（Naga，龍族）、藥叉（Yaksa，夜叉，一種守護神）、健達縛（Gandharva，乾闥婆，天界的樂神）、阿素洛（Asura，阿修羅，一種好戰的神）、揭路茶（Garuda，迦樓羅，一種大鵬鳥）、緊捺洛（Kinnara，緊那羅，一種半人半鳥的神）、牟呼洛伽（Mahoraga，摩睺羅伽，一種大蟒神）、釋梵護世（釋提桓因、大梵天王和護世四天王）、人非人等，以及諸菩薩眾，擁擠地站立著，乃至沒有如毛端般大小的地方沒有被充滿。
那時，眾中的賢護菩薩（Bhadrapala Bodhisattva）從座位上站起來，偏袒右肩，右膝著地，合掌恭敬地對佛說：「世尊！我想向如來、應、正等覺（Tathagata, Arhat, Samyak-sambuddha，佛的三種稱號）請問一些問題。唯愿您開許我回答我所請問的問題。」說完這些話后，世尊告訴賢護菩薩摩訶薩（Mahasattva，大菩薩）說：「賢護！隨你所想，盡情地提問吧。我將隨你的問題回答，讓你心生歡喜。」說完這些話后。
【English Translation】 English version: The immeasurable and boundless sons of gods (Devaputra) beyond comprehension, each accompanied by countless kotis (a unit of measurement in ancient India, equivalent to ten million) of celestial attendants, surrounded and preceded, went to Mount Grdhrakuta (Vulture Peak Mountain), approached the Tathagata (the Thus-Gone One, an epithet of the Buddha), prostrated themselves at his feet, and each, according to their ability, offered inconceivable and wondrous offerings. Then, they withdrew and sat to one side, gazing upon the Bhagavan (the Blessed One, an epithet of the Buddha) without averting their eyes, abiding in reverence.
At that time, from each pore, each minor mark (anulaksana), and each major mark (laksana) of the Bhagavan, emanated various colored lights, as numerous as the extremely small dust particles (paramanu) in ten Buddha-fields (Buddha-ksetra). Each of these lights illuminated the ten directions, pervading worlds as numerous as kotis of extremely small dust particles in each direction. From each of these worlds, countless kotis of nayutas (a unit of measurement in ancient India, equivalent to one million) of hundreds of thousands of Bodhisattvas (enlightenment beings) were summoned. Each Bodhisattva rode upon a wondrous jeweled platform, surrounded by jeweled pavilions extending a koti of hundreds of yojanas (an ancient Indian unit of distance) in length and breadth, adorned with mani (jewel) gems and jeweled ropes, and embellished with tall banners and canopies. Innumerable, countless, inconceivable kotis of nayutas of hundreds of thousands of celestial maidens surrounded them, preceding and following them to Mount Grdhrakuta, where they approached the Tathagata, prostrated themselves at his feet, and offered clouds of celestial flowers, clouds of jewels, clouds of garments, clouds of firm sandalwood (candana) that moved on their bellies, and clouds of celestial music and songs of praise, scattering them as offerings. Then, they withdrew and sat to one side, gazing upon the Bhagavan without averting their eyes, abiding in reverence.
At that time, in this three-thousand-great-thousand world system (trisahasra-maha-sahasra-lokadhatu), the mighty and majestic Devas (gods), Nagas (dragons), Yaksas (demons), Gandharvas (celestial musicians), Asuras (demigods), Garudas (mythical birds), Kinnaras (celestial musicians, half-human, half-bird), Mahoragas (great serpents), Sakra, Brahma, the world-protectors, humans, non-humans, and the assemblies of Bodhisattvas, stood crowded together, so that there was not even space the size of a hair-tip that was not filled.
At that time, Bhadrapala Bodhisattva, arising from his seat in the assembly, bared one shoulder, knelt on his right knee, and, with palms joined in reverence, said to the Buddha: 'Bhagavan! I wish to ask the Tathagata, Arhat, Samyak-sambuddha (the Thus-Gone One, the Worthy One, the Perfectly Enlightened One, three titles of the Buddha) a few questions. I beseech you to grant me permission to answer the questions I ask.' Having spoken these words, the Bhagavan said to Bhadrapala Bodhisattva-Mahasattva (great being): 'Bhadrapala! Ask whatever you desire, ask freely. I will answer according to your questions, causing your heart to rejoice.' Having spoken these words.
賢護菩薩摩訶薩白佛言：「世尊！由於何處、由行何行、由何軌則、由何善根、由何精進、由何所依、由何巧慧、由何妙智、由何憶念、由何所趣、由何所引、由何持諦、由何甲冑，令諸菩薩摩訶薩眾于其無上正等菩提無轉無退無有遍退，及於無上正等菩提勇猛增進？云何如來有所行行熾然精進？云何如來有其妙智？云何大慧及智善巧？云何凈戒？云何具念，隨所聞法能不忘失？云何生念，隨其宿世所作善根悉能解了？云何宿住而得善巧，悉能開覺他諸有情？云何具覺諸根殊勝？云何具相見佛聞法承事眾僧？云何安住所餘世界，普能睹見無邊無際世界諸佛聽聞彼法，一切能持究竟通利，及廣為他宣說開示？云何當得猶如火焰，能燒一切諸不善根？云何當得猶如明月，能證一切鮮白凈法？云何當得譬如山王，能持一切殊勝善根？云何當得譬如金剛甚深堪忍不可破壞？云何當得無所怖畏猶若山峰？云何當得善凈音聲辯無滯礙？云何當得具足多聞析一切法決定善巧？云何當得面貌善凈常含微笑遠離顰蹙？云何當得遠離妒吝？云何當能音聲告教無邊世界？云何能以無邊無際世界所有置一毛孔，其中有情不能了知，我等今者為何所至，唯應度者能正解了？云何十方一切如來大眾會中，普能顯現成熟有情不移本處？云何能現於一毛
【現代漢語翻譯】 現代漢語譯本 賢護菩薩摩訶薩（一位偉大的菩薩）對佛說：『世尊！菩薩摩訶薩眾（偉大的菩薩們）憑藉什麼，通過修行什麼，依據什麼軌則，憑藉什麼善根，憑藉什麼精進，憑藉什麼所依，憑藉什麼巧妙的智慧，憑藉什麼微妙的智慧，憑藉什麼憶念，憑藉什麼趨向，憑藉什麼引導，憑藉什麼堅持真諦，憑藉什麼甲冑，才能在無上正等菩提（無上的、正確的、平等的覺悟）上不退轉、不退縮、不普遍退失，並且在無上正等菩提上勇猛精進？ 如來（佛的稱號之一）如何擁有熾盛精進的修行？如來如何擁有微妙的智慧？如何才能擁有廣大的智慧和巧妙的智慧？如何才能擁有清凈的戒律？如何才能具備憶念，對於所聽聞的佛法能夠不忘失？如何才能生起憶念，對於過去世所做的善根都能夠了解？如何才能善巧地了知過去世的經歷，並且能夠開導覺悟其他的有情眾生？如何才能具備覺悟諸根的殊勝能力？如何才能具備殊勝的相好，能夠見到佛、聽聞佛法、承事僧眾？如何才能安住于其他的世界，普遍地看到無邊無際的世界中的諸佛，聽聞他們所說的佛法，一切都能夠受持，最終通達明瞭，並且廣泛地為他人宣說開示？ 如何才能像火焰一樣，能夠焚燒一切不善的根源？如何才能像明月一樣，能夠證得一切鮮明清白的清凈之法？如何才能像山王一樣，能夠保持一切殊勝的善根？如何才能像金剛一樣，極其堅固堪忍，不可破壞？如何才能像山峰一樣，無所畏懼？如何才能擁有清凈的聲音，辯才無礙？如何才能具備廣博的知識，分析一切佛法，做出決定的善巧？如何才能擁有善良清凈的面容，常含微笑，遠離愁眉苦臉？如何才能遠離嫉妒和吝嗇？如何才能用聲音教導無邊世界？如何才能將無邊無際世界的所有事物放置在一個毛孔之中，而其中的有情眾生不能夠知道，『我們現在到了哪裡』，只有應該被度化的人才能夠正確地理解？如何才能在十方一切如來的大眾集會中，普遍地顯現，成熟有情眾生，而不移動自己的位置？如何才能在一個毛孔中顯現？』
【English Translation】 English version The Bodhisattva Mahāsattva（a great Bodhisattva） Sadāparibhūta said to the Buddha: 'World Honored One! By virtue of what, by practicing what, by what rules, by what roots of goodness, by what diligence, by what reliance, by what skillful wisdom, by what wondrous wisdom, by what mindfulness, by what direction, by what guidance, by what holding to truth, by what armor, can the Bodhisattva Mahāsattvas（great Bodhisattvas） be without turning, without retreating, without universally regressing from Unsurpassed Perfect Enlightenment（the highest, correct, and equal enlightenment）, and vigorously advance in Unsurpassed Perfect Enlightenment? How does the Tathagata（one of the titles of the Buddha） have the practice of blazing diligence? How does the Tathagata have wondrous wisdom? How can one have great wisdom and skillful wisdom? How can one have pure precepts? How can one be mindful, able to not forget the Dharma（Buddhist teachings） that one has heard? How can one generate mindfulness, able to understand all the roots of goodness that one has done in past lives? How can one skillfully know past lives and be able to enlighten other sentient beings? How can one possess the superior ability to awaken the senses? How can one possess auspicious marks, be able to see the Buddha, hear the Dharma, and serve the Sangha（Buddhist monastic community）? How can one dwell in other worlds, universally see the Buddhas in boundless and limitless worlds, hear the Dharma they speak, be able to uphold everything, ultimately understand and be clear, and widely proclaim and reveal it to others? How can one be like a flame, able to burn all roots of unwholesomeness? How can one be like the bright moon, able to realize all bright and pure dharmas? How can one be like Mount Sumeru, able to uphold all superior roots of goodness? How can one be like diamond, extremely firm and enduring, indestructible? How can one be fearless like a mountain peak? How can one have a pure voice, eloquence without obstruction? How can one possess vast learning, analyze all dharmas, and have skillful decision-making? How can one have a kind and pure face, always with a smile, far from frowning? How can one be far from jealousy and stinginess? How can one teach with voice to boundless worlds? How can one place all things of boundless and limitless worlds in one pore, and the sentient beings within cannot know, 'Where have we arrived now,' only those who should be saved can correctly understand? How can one universally appear in the great assembly of all the Tathagatas in the ten directions, mature sentient beings without moving from one's original place? How can one appear in one pore?'
孔，從睹史多天宮處沒、住胎出生、逾城出家、現行苦行、詣菩提座降伏魔軍、成等正覺、轉妙法輪、入大涅槃，現正法住？云何當得一剎那心能遍了知一切有情一切心行？」作是語已。
爾時世尊告賢護菩薩摩訶薩曰：「善哉善哉！賢護！善哉！汝今乃能請問如來如是深義。汝於今者所行之行，為欲利益多眾生故、為欲安樂多眾生故、哀愍世間諸大眾故、為諸天人作大義利得安樂故。汝於今者成就大悲，是故賢護！汝今諦聽極善作意，吾當為汝分別解說。」賢護菩薩摩訶薩言：「如是。世尊！愿樂欲聞。」
佛告賢護菩薩摩訶薩言：「賢護！有三摩地，名寂照神變菩薩所行佛地所攝，菩薩摩訶薩安住此中，能得如是及余無量殊勝功德。賢護！云何名為寂照神變三摩地耶？謂能如實覺一切法通達其相，通達無顛倒相、通達有顛倒相，增益無顛倒相、損減有顛倒相，不執自住地、不取他住地，不恃怙壽命，于其生死而不流轉遍知諸事，修奢摩他現前，修習毗缽舍那觀業現前，其心安住，念無散動尋伺寂靜，遠不善品親近善品，止息貪慾瞋恚愚癡，除去無明習近於明，遍知因果遠離無知，永盡于愛永斷喜貪，于佛決定、於法無疑、于僧深信，言無破壞和會密意趣向遠離，言辭美妙面貌端正，遠離味染不造諸惡
【現代漢語翻譯】 現代漢語譯本： 『孔』，是指從睹史多天宮（Tushita Heaven，即兜率天）逝世、住胎出生、逾越城墻出家、示現苦行、前往菩提樹下，降伏魔軍、成就正等正覺、轉動微妙法輪、進入大涅槃，示現正法住世的佛陀。如何才能在一剎那間，用心遍知一切有情眾生的一切心念和行為呢？」說完這些話。
這時，世尊告訴賢護菩薩摩訶薩說：「好啊！好啊！賢護！太好了！你現在能夠請問如來這樣深刻的道理。你現在所做的一切，是爲了利益更多的眾生，爲了使更多的眾生得到安樂，爲了憐憫世間的一切大眾，爲了使諸天和人們得到巨大的利益和安樂。你現在成就了大悲心。所以，賢護！你現在仔細聽，用心思考，我將為你分別解說。」賢護菩薩摩訶薩說：「是的，世尊！我非常樂意聽聞。」
佛告訴賢護菩薩摩訶薩說：「賢護！有一種三摩地（Samadhi，即禪定），名為寂照神變，是菩薩所修行的，屬於佛的境界。菩薩摩訶薩安住于這種禪定中，能夠獲得像這樣以及其他無量殊勝的功德。賢護！什麼叫做寂照神變三摩地呢？就是能夠如實地覺悟一切法，通達一切法的真相，通達沒有顛倒的真相，通達有顛倒的真相，增長沒有顛倒的真相，減少有顛倒的真相，不執著于自己的境界，不貪取他人的境界，不依賴壽命的長度，對於生死輪迴不再流轉，普遍地瞭解一切事物，修習奢摩他（Samatha，即止）使之現前，修習毗缽舍那（Vipassana，即觀）觀察業力使之現前，內心安住，念頭沒有散亂，尋伺寂靜，遠離不善的事物，親近善良的事物，止息貪慾、瞋恚、愚癡，除去無明，學習接近光明，普遍地瞭解因果，遠離無知，永遠斷盡愛慾，永遠斷除喜悅和貪婪，對於佛有堅定的信心，對於法沒有疑惑，對於僧有深刻的信仰，言語沒有破壞性，和諧地理解佛的密意，遠離世俗的追求，言辭美妙，面容端正，遠離對味道的執著，不造作各種惡業。
【English Translation】 English version: 'Kong', refers to the one who departed from Tushita Heaven (Dusita Heaven), took birth in a womb, left home by crossing the city walls, practiced asceticism, went to the Bodhi seat to subdue the armies of Mara (demons), attained perfect enlightenment, turned the wonderful Dharma wheel, and entered Great Nirvana, manifesting the abiding of the True Dharma. How can one, in a single moment of thought, fully know all the minds and actions of all sentient beings?' Having spoken these words.
At that time, the World Honored One said to the Bodhisattva Mahasattva, Worthy Protector: 'Excellent! Excellent! Worthy Protector! It is excellent that you are now able to ask the Tathagata about such profound meaning. The practice you are now engaged in is for the benefit of many beings, for the sake of the happiness of many beings, out of compassion for all the multitudes in the world, and for the sake of bringing great benefit and happiness to gods and humans. You have now achieved great compassion. Therefore, Worthy Protector! Listen attentively and apply your mind with utmost care, and I will explain it to you in detail.' The Bodhisattva Mahasattva, Worthy Protector, said: 'So it is, World Honored One! I am eager to hear.'
The Buddha told the Bodhisattva Mahasattva, Worthy Protector: 'Worthy Protector! There is a Samadhi (state of meditative absorption) called Stillness-Illumination-Miraculous Transformation, which is practiced by Bodhisattvas and belongs to the realm of the Buddhas. Bodhisattvas Mahasattvas abiding in this Samadhi can attain such and other immeasurable and supreme merits. Worthy Protector! What is this Stillness-Illumination-Miraculous Transformation Samadhi? It means being able to truly realize all dharmas (phenomena), understanding their true nature, understanding the nature of non-inversion, understanding the nature of inversion, increasing the nature of non-inversion, decreasing the nature of inversion, not clinging to one's own ground, not grasping at the ground of others, not relying on the length of life, not transmigrating in the cycle of birth and death, knowing all things thoroughly, cultivating Samatha (calm abiding) to bring it to the present, cultivating Vipassana (insight meditation) to observe karma (action) and bring it to the present, the mind abiding peacefully, thoughts without distraction, seeking and investigation stilled, distancing oneself from unwholesome qualities, drawing near to wholesome qualities, ceasing greed, hatred, and delusion, removing ignorance, drawing near to clarity, knowing cause and effect thoroughly, distancing oneself from ignorance, forever exhausting craving, forever cutting off joy and greed, having firm faith in the Buddha, having no doubt in the Dharma, having deep belief in the Sangha (community), speech without destructiveness, harmoniously understanding the Buddha's hidden meanings, turning away from worldly pursuits, speech being beautiful, countenance being upright, distancing oneself from attachment to flavors, not creating any evil deeds.'
，資助離系遠離於系，於世雜事不生愛樂。于其生死見深過患，于其涅槃見勝功德，由勝意樂樂般涅槃。無有諂曲無有幻誑，無有詐偽無詐語言，無詐現相無詐研求，常樂遠避財利恭敬，勇猛精進最極堪忍，無有懈怠永斷諸蓋，恒常欣遇十善業道，戒蘊無缺定蘊無動，無依而入等持等至，于能圓滿波羅蜜多無有厭足，靜慮解脫等持等至轉變自在，于諸神足隨樂遊戲，一切智智自在而轉善分別覺。性不愚頑、性不瘖啞、非他所使，長時事中效能遠離，得善士住不觀惡士，遠離愚夫欣遇聰睿，任持念力任持智力，不樂在家出家雜處樂居遠離，于空無相無愿法中能正堪忍，於一切法如實通達。賢護！是名寂照神變三摩地。菩薩於此三摩地中正勤修學，得一切法無障礙智。
「複次賢護！寂照神變三摩地者，謂一切法平等性智、一切言說不現行智。棄捨家事不樂三界無有退弱，於一切法心無執著，攝受正法密護諸法，於法異熟深生信解，于毗奈耶方便善巧，息諸諍論無違無競，忍受平等趣平等性，擇法善巧、決法善巧、法句善巧，析法句智、知前際智、知后際智、三輪凈智、身安住智、心安住智、護威儀智、於法清凈超過所緣諸蘊遍智、界平等智，諸處顯照諸愛永斷，趣證無生於因照了，業果滅壞見法修道，欣遇如來猛
【現代漢語翻譯】 現代漢語譯本： ，資助遠離束縛，不貪戀世俗雜事。深刻認識到生死的過患，看到涅槃的殊勝功德，由於殊勝的意樂而樂於般涅槃（parinirvana，完全的涅槃）。沒有諂媚和欺騙，沒有虛假和欺詐的言語，沒有虛假的表象和虛假的探求，常常喜歡遠離財利和恭敬，勇猛精進，極其能忍，沒有懈怠，永遠斷除各種煩惱，經常欣喜地遇到十善業道，戒蘊沒有缺失，定蘊沒有動搖，不依賴任何事物而進入等持和等至，對於圓滿波羅蜜多（paramita，到彼岸）沒有厭倦，靜慮、解脫、等持、等至轉變自在，對於各種神通隨意遊戲，一切智智自在運轉，善於分別覺悟。天性不愚笨頑固，不遲鈍瘖啞，不受他人驅使，在長久的事情中能夠遠離，得到善士的住所而不看惡士，遠離愚蠢的人而欣喜地遇到聰明睿智的人，保持念力，保持智力，不喜歡在家，出家人也不喜歡雜居，喜歡居住在遠離之處，對於空、無相、無愿的法能夠正確地忍受，對於一切法如實通達。 賢護（賢護菩薩）！這叫做寂照神變三摩地（samadhi，禪定）。菩薩在這種三摩地中精勤修學，得到一切法無障礙的智慧。
『此外，賢護（賢護菩薩）！寂照神變三摩地（samadhi，禪定）是指，對於一切法平等性的智慧，對於一切言說不現行的智慧。捨棄家事，不貪戀三界，沒有退縮和軟弱，對於一切法內心沒有執著，攝受正法，秘密守護諸法，對於法的異熟果報深深地產生信解，對於毗奈耶（vinaya，戒律）方便善巧，平息各種爭論，沒有違背和競爭，忍受平等，趨向平等性，選擇法善巧，決斷法善巧，法句善巧，分析法句的智慧，知道前際的智慧，知道后際的智慧，三輪清凈的智慧，身安住的智慧，心安住的智慧，守護威儀的智慧，對於法的清凈超過所緣，各種蘊的遍知，界的平等智慧，各種處所顯現照耀，各種愛慾永遠斷除，趨向證悟無生，對於因照了分明，業果滅壞，見到法，修習道，欣喜地遇到如來（tathagata，佛陀），勇猛』
【English Translation】 English version: , assisting in detachment from bonds, without fondness for worldly affairs. Seeing the deep faults of birth and death, and seeing the superior merits of nirvana (parinirvana, complete nirvana), delighting in parinirvana due to superior intention. Without flattery or deceit, without falsehood or deceptive speech, without deceptive appearances or deceptive inquiries, constantly delighting in avoiding wealth, profit, and respect, courageous and diligent, extremely patient, without laziness, forever cutting off all hindrances, constantly rejoicing in encountering the ten virtuous paths of action, the aggregate of precepts without deficiency, the aggregate of concentration without wavering, entering samadhi (samadhi, concentration) and samapatti (samapatti, attainment) without reliance, without weariness in perfecting the paramitas (paramita, perfections), being free and at ease in the transformations of dhyana (dhyana, meditation), liberation, samadhi, and samapatti, playfully sporting with the various supernormal powers, freely turning the wisdom of all-knowingness, skillfully distinguishing awareness. By nature not foolish or dull, not mute or inarticulate, not controlled by others, able to remain aloof in prolonged matters, attaining the abode of good people without observing the wicked, avoiding fools and rejoicing in encountering the wise, maintaining mindfulness, maintaining wisdom, not delighting in being at home, nor in the mixed company of renunciants, delighting in dwelling in solitude, able to rightly endure in the Dharma of emptiness, signlessness, and wishlessness, thoroughly understanding all dharmas as they truly are. Worthy Protector (Bhadrapala)! This is called the Samadhi of Tranquil Illumination and Spiritual Transformation. Bodhisattvas, diligently cultivating in this samadhi, attain unobstructed wisdom regarding all dharmas.
'Furthermore, Worthy Protector (Bhadrapala)! The Samadhi of Tranquil Illumination and Spiritual Transformation refers to the wisdom of the equality of all dharmas, the wisdom of the non-manifestation of all speech. Abandoning household affairs, not delighting in the three realms, without regression or weakness, without attachment in the mind towards all dharmas, embracing the true Dharma, secretly protecting all dharmas, deeply generating faith and understanding in the ripening of Dharma, skillful in the means of the vinaya (vinaya, monastic discipline), pacifying all disputes, without contradiction or contention, enduring equality, proceeding towards equality, skillful in selecting Dharma, skillful in deciding Dharma, skillful in Dharma phrases, the wisdom of analyzing Dharma phrases, the wisdom of knowing the past, the wisdom of knowing the future, the wisdom of the purity of the three wheels, the wisdom of the body abiding, the wisdom of the mind abiding, the wisdom of protecting demeanor, surpassing the object of focus in the purity of Dharma, the complete knowledge of the various aggregates, the wisdom of the equality of realms, the various places manifesting and illuminating, the various desires forever cut off, proceeding towards the realization of non-birth, clearly illuminating the cause, the destruction of karmic results, seeing the Dharma, cultivating the path, rejoicing in encountering the Tathagata (tathagata, Buddha), courageous'
利慧性，分別字智音聲遍知，證得歡喜法喜無減。調柔正直遠離顰蹙，儒和善順美悅先言，命曰善來離諸懈惰，恭敬尊重遵聽師教。于其生死無有喜足，于白凈法具足充滿，其命清凈不捨靜住，安立勝地不壞正念，諸蘊善巧、諸界善巧、諸處善巧，趣證神通損諸煩惱，永害一切習氣相續，趣向升進修習成辦。于出衆罪方便善巧，于諸見纏能永摧伏，于諸隨眠斷而不出，具宿生念于業異熟無有疑惑，於法心生皆不委任，于諸事業不作加行，于諸內處而不作意，于諸外處而不現行，不自高舉不輕蔑他，于諸善中無所執著，于諸異生終不委任。尸羅等流難辦能辦，具大光蘊能自了知，離諸掉動立眾威儀，無有瞋恚離粗獷語不損惱他，隨護善友遠離怨害，具凈尸羅無所損害言辭柔軟，不依三界守護親密，於一切法空無我性隨順堪忍，一切智智猛利樂欲，智光照了堅固尸羅。入諸等至常樂獨處，無分別智喜足圓滿，心無擾濁離見所作。得陀羅尼趣入妙智，于處非處具正解行，因理趣門教授教誡，能正修行隨順忍地遠離不忍，安立智地永斷無知安立妙智。瑜伽師地菩薩所行，達一切法自性妙智，焚蕩其心不生不續，無滯著智不運重擔。如來妙智療治貪慾，除去瞋恚永斷愚癡，和合正理遠離非理，悕欲善法行勝意樂親近覺悟，不捨于
【現代漢語翻譯】 現代漢語譯本 利慧性（具有敏銳智慧的本性），通過對字智音聲（文字、智慧、聲音）的全面瞭解，證得了歡喜和法喜，並且這種喜悅不會減少。他調柔正直，沒有皺眉蹙額的表情，溫和善良，說話悅耳動聽，被稱為『善來』（歡迎），遠離一切懈怠，恭敬尊重地聽從老師的教導。對於生死輪迴沒有絲毫的喜悅和滿足，對於清凈的佛法充滿渴望。他的生活清凈，不捨棄禪定，安住在殊勝的境界，保持不壞的正確念頭。他精通五蘊（色、受、想、行、識）、十二處（眼、耳、鼻、舌、身、意；色、聲、香、味、觸、法）和十八界（六根、六塵、六識），能夠證得神通，消除各種煩惱，永遠斷除一切習氣相續，努力提升自己，修習成就。他善於運用方便法門來消除各種罪業，能夠永遠摧毀各種邪見纏縛，對於各種隨眠煩惱，斷除后不再生起。他具有宿命通，對於業力果報沒有疑惑，對於佛法不隨意輕信，對於各種事業不妄加造作，對於內在的六根不執著，對於外在的六塵不追逐，不自高自大，不輕視他人，對於各種善行沒有執著，對於凡夫俗子不輕易信任。持戒等修行雖然困難，但他能夠做到，具有廣大的光明，能夠自己覺悟。遠離各種散亂，保持莊嚴的威儀，沒有嗔恨心，不說粗暴的話，不損害他人，守護善友，遠離怨恨，具有清凈的戒律，不損害眾生，言辭柔和，不依賴三界（欲界、色界、無色界），守護親密的關係，對於一切法的空性和無我性隨順忍受，具有追求一切種智（佛的智慧）的強烈願望，智慧光明照耀，戒律堅固。他進入各種禪定，常常喜歡獨處，以無分別智為滿足，內心沒有擾亂和渾濁，遠離各種見解所造成的障礙。他獲得陀羅尼（總持），進入微妙的智慧，對於是處非處（正確和錯誤）具有正確的理解和行為，通過因果、道理和趣味的途徑來接受教授和教誡，能夠正確地修行，隨順安忍的境界，遠離不能安忍的狀態，安立智慧的境界，永遠斷除無知，安立微妙的智慧。這是瑜伽師（修行者）的境界，是菩薩所修行的，通達一切法自性空性的微妙智慧，焚燒盪滌他的心，不生不滅，沒有滯留和執著，不揹負沉重的負擔。如來的微妙智慧能夠療治貪慾，除去嗔恚，永遠斷除愚癡，與正理相合，遠離非理，渴望善法，以殊勝的意樂行事，親近覺悟，不捨棄。
【English Translation】 English version 'Li Hui Xing' (Nature of Sharp Wisdom), through the comprehensive understanding of 'Zi Zhi Yin Sheng' (Words, Wisdom, Sound), attains joy and Dharma joy, and this joy does not diminish. He is gentle and upright, without frowning, kind and gentle, with pleasant words, called 'Shan Lai' (Welcome), away from all laziness, respectfully listening to the teacher's teachings. He has no joy or satisfaction in the cycle of birth and death, and is full of longing for the pure Dharma. His life is pure, he does not abandon meditation, he dwells in a supreme state, and he maintains an unbroken correct thought. He is proficient in the 'Five Skandhas' (Form, Feeling, Perception, Volition, Consciousness), the 'Twelve Entrances' (Eyes, Ears, Nose, Tongue, Body, Mind; Form, Sound, Smell, Taste, Touch, Dharma) and the 'Eighteen Realms' (Six Roots, Six Objects, Six Consciousnesses), able to attain supernatural powers, eliminate various afflictions, and forever cut off all habitual tendencies, striving to improve himself and achieve accomplishment. He is skilled in using expedient methods to eliminate various sins, able to forever destroy various entanglements of wrong views, and for various dormant afflictions, once cut off, they will not arise again. He has the power of remembering past lives, and has no doubts about the karmic consequences. He does not casually believe in the Dharma, does not act rashly in various undertakings, does not cling to the inner six roots, does not pursue the outer six objects, does not exalt himself, does not despise others, has no attachment to various good deeds, and does not easily trust ordinary people. Although it is difficult to practice precepts and other practices, he can do it, has great light, and can awaken himself. He is away from various distractions, maintains dignified demeanor, has no anger, does not speak harsh words, does not harm others, protects good friends, stays away from resentment, has pure precepts, does not harm sentient beings, speaks gently, does not rely on the 'Three Realms' (Desire Realm, Form Realm, Formless Realm), protects close relationships, and endures the emptiness and selflessness of all dharmas. He has a strong desire to pursue 'Sarvajna' (Buddha's wisdom), the light of wisdom shines, and the precepts are firm. He enters various samadhis, often likes to be alone, is satisfied with non-discriminating wisdom, his heart is free from disturbance and turbidity, and he is away from the obstacles caused by various views. He obtains 'Dharani' (Total Retention), enters subtle wisdom, has correct understanding and behavior for right and wrong, accepts teachings and precepts through the path of cause and effect, reason and interest, is able to practice correctly, follows the state of endurance, stays away from the state of non-endurance, establishes the state of wisdom, forever cuts off ignorance, and establishes subtle wisdom. This is the realm of a 'Yogi' (practitioner), which is practiced by 'Bodhisattvas', understanding the subtle wisdom of the emptiness of the nature of all dharmas, burning and cleansing his heart, without birth or death, without stagnation or attachment, and not carrying heavy burdens. The subtle wisdom of the 'Tathagata' (Thus Come One) can heal greed, remove anger, forever cut off ignorance, be in harmony with right reason, stay away from unreason, desire good dharmas, act with supreme intention, and be close to enlightenment, without abandoning.
斷防護白法。善根上首方便善巧，永斷諸相移轉諸想，引發契經善毗奈耶，于諦抉擇趣證解脫，言辭定一緣不能引，生起如實若智若見，樂求多聞智無厭足。其心清凈、其身清凈、其語清凈言無疑惑，習近於空、親近無相、于無愿性無所取執，得無所畏，于諸有苦而不輕毀，亦以財寶而惠施之。于諸貧匱而不訶擯，于諸犯戒起哀愍覺興利益事，以法攝受惠舍于財。于諸持戒無諂讚歎，能捨一切自所有物，以勝意樂而延請之如說而作。數數發起猛利加行，殷重歡喜而領受之成譬喻智。先際善巧名假施設，能悟入智永害施設，不悕恭敬恕不恭敬，于利無求、于衰不戚，不欣其譽、毀而不恚、稱而不愛、譏而不劣，於樂不耽、于苦不背，不執諸行。于其實贊而不耽著，于不實贊而不執受，避非所行、行所行處，親近軌範、遠非軌範，于少善根諸有情類終不輕毀，于佛聖教能正護持。其言省略其性柔軟，世俗言辭方便善巧，能摧怨敵應時而行。威儀清凈威儀端嚴，于義非義成善巧智。了達世間、了達諸論言辭辯了，樂行舍施能常舒手，心無執著具足慚愧。于諸不善心常厭毀，恒不捨離杜多功德，任持正行現行端直，于諸尊重恭敬起迎，奉施床座摧伏憍慢，心等策勵通達其義，攝受于智止息無智悟入心智，於心自效能隨覺智，于
【現代漢語翻譯】 現代漢語譯本 斷絕防護白法（指善良的、純潔的法）。以善根為首要，具備方便和善巧，永遠斷除各種表相，轉移各種妄想，引發符合契經（佛經）和善毗奈耶（戒律）的智慧，在真諦的抉擇中趨向證悟和解脫，言辭堅定一致，不會被外緣所動搖，生起如實的智慧和見解，樂於追求廣博的知識，對智慧永不滿足。 內心清凈、身體清凈、言語清凈，言語中沒有疑惑，習慣於空性，親近無相，對於無愿性沒有執著，獲得無所畏懼，對於各種有為的痛苦不輕視詆譭，也用財物佈施給他們。對於貧困的人不呵斥排斥，對於犯戒的人產生哀憫之心，興起利益他們的事業，用佛法攝受他們，慷慨地施捨財物。對於持戒的人不諂媚讚歎，能夠捨棄自己所有的一切，以殊勝的意樂來延請他們，如佛所說的那樣去做。多次發起猛烈的精進行為，以殷重歡喜的心情來領受，成就譬喻智。 對於先際（過去）的善巧，用名稱假立施設，能夠悟入智慧，永遠斷除施設，不希望得到恭敬，寬恕不恭敬的行為，對於利益沒有貪求，對於衰敗不悲慼，不欣喜讚譽，被譭謗也不惱怒，被稱讚也不喜愛，被譏諷也不沮喪，對於快樂不沉溺，對於痛苦不迴避，不執著于各種行為。對於真實的讚揚不貪戀執著，對於不真實的讚揚不接受，避開不應該去的地方，去應該去的地方，親近模範，遠離非模範，對於少許善根的有情眾生，始終不輕視詆譭，對於佛陀的聖教能夠正確地護持。 言語簡練，性格柔和，對於世俗的言辭方便善巧，能夠摧毀怨敵，應時而行。威儀清凈，威儀端莊，對於什麼是義，什麼不是義，成就善巧的智慧。通達世間，通達各種論典，言辭辯才無礙，樂於行舍施，能夠經常伸出手佈施，內心沒有執著，具足慚愧之心。 對於各種不善的行為，內心常常厭惡譭棄，恒常不捨離杜多功德（苦行），任持正行，行為端正正直，對於各種尊重的人，恭敬地起立迎接，奉獻床座，摧伏憍慢之心，用心平等地策勵自己，通達其中的含義，攝受智慧，止息無智，悟入心智，對於心的自效能夠隨順覺悟的智慧，于
【English Translation】 English version Cutting off the protective white dharmas (referring to virtuous and pure dharmas). With good roots as the foremost, possessing skillful means and dexterity, forever cutting off all appearances, shifting all delusions, eliciting wisdom that accords with the Sutras (Buddhist scriptures) and good Vinaya (discipline), in the discernment of truth, moving towards enlightenment and liberation, speech is firm and consistent, not swayed by external conditions, giving rise to true wisdom and insight, delighting in seeking extensive knowledge, never satisfied with wisdom. The mind is pure, the body is pure, the speech is pure, there is no doubt in speech, accustomed to emptiness, close to non-appearance, without attachment to the wishless nature, attaining fearlessness, not despising or slandering various conditioned sufferings, and also giving them wealth and treasures. Not scolding or rejecting the poor, generating compassion for those who break the precepts, initiating activities that benefit them, embracing them with the Dharma, and generously giving away wealth. Not flattering or praising those who uphold the precepts, able to give away all one's possessions, inviting them with superior intention, and acting as the Buddha said. Repeatedly initiating vigorous efforts, receiving with earnest joy, and achieving the wisdom of analogy. For the skillful means of the past, using names to provisionally establish, able to awaken into wisdom, forever cutting off establishment, not hoping for respect, forgiving disrespectful behavior, without greed for profit, not grieving over decline, not rejoicing in praise, not angered by slander, not loving praise, not discouraged by ridicule, not indulging in pleasure, not avoiding suffering, not clinging to various actions. Not clinging to true praise, not accepting untrue praise, avoiding what should not be done, going where one should go, approaching role models, staying away from non-role models, never despising or slandering sentient beings with few good roots, able to correctly uphold the Buddha's teachings. Speech is concise, nature is gentle, skillful in worldly speech, able to destroy enemies, acting in a timely manner. Demeanor is pure, demeanor is dignified, achieving skillful wisdom in what is right and what is not right. Understanding the world, understanding various treatises, eloquence is unhindered, delighting in giving, able to always extend a hand in giving, the mind is without attachment, possessing shame and remorse. For various unwholesome actions, the mind constantly loathes and rejects, constantly not abandoning the Dhuta qualities (ascetic practices), upholding right conduct, acting uprightly and honestly, for various respected people, respectfully standing up to greet, offering beds and seats, subduing the mind of arrogance, encouraging oneself with an equal mind, understanding the meaning within, embracing wisdom, stopping ignorance, awakening into the wisdom of the mind, for the self-nature of the mind, able to follow the wisdom of awakening, in
引不引及引發中成善巧智、一切有情言辭妙智，安立種種言辭妙智，抉擇義智遠離無義，辯諸靜慮而於其中無有愛味。觀察一切有情之心，知有情根勝劣妙智，能正觀察是處非處，能正分別一切作業，于其非業非異熟中悟入妙智。種種勝解悟入不忘，于種種界及非一界能正現見，金剛喻定無所觀見，具梵音聲等持等至。于其一一有名無名諸宿住事能隨念智，能正觀察遍行行智，漏盡永斷得證時智。無礙天眼普正觀察，現一切色神通遊戲，於色非色平等入智。了達種種言音支分，能隨悟入陀羅尼智。一切色像谷響音聲，平等性智隨其所應宣說正法，一切有情善說歡喜根迴轉智，觀時非時入實際智。凡所說法終不唐捐，能滿一切波羅蜜多，于諸有情策勵摧伏善巧之智。于諸威儀無所分別，無雜法界流趣妙智，害諸分別種種分別。」
寂照神變三摩地經
【現代漢語翻譯】 現代漢語譯本：能引發通達巧妙智慧、一切有情言辭的微妙智慧，確立種種言辭的巧妙智慧，決斷辨析意義的智慧遠離無意義，辨別各種禪定境界而於其中沒有貪愛執著。觀察一切有情的心，了知有情根器的優劣的微妙智慧，能夠正確觀察什麼是合理的、什麼是不合理的，能夠正確分辨一切行為，對於非業和非異熟能夠領悟的微妙智慧。對於種種殊勝的理解能夠領悟而不遺忘，對於種種界和非一界能夠正確地顯現證見，如金剛般堅固的禪定沒有所觀的對象，具備梵天般的音聲以及各種等持（Samadhi，專注）和等至（Samapatti，入定）。對於每一個有名或無名的過去宿世之事能夠隨唸的智慧，能夠正確觀察普遍存在的行為的智慧，煩惱漏盡永遠斷除並證得解脫之時的智慧。無障礙的天眼普遍而正確地觀察，顯現一切色相神通遊戲，對於色界和非色界能夠平等進入的智慧。通達種種言語的組成部分，能夠隨之領悟的總持（Dharani，真言）智慧。對於一切色像、山谷迴響的聲音，具備平等性的智慧，能夠根據情況宣說正法，一切有情聽聞后都心生歡喜並能轉變根器的智慧，觀察時機是否成熟而進入實際的智慧。凡所宣說的佛法終究不會白費，能夠圓滿一切波羅蜜多（Paramita，到彼岸），對於各種有情能夠策勵和摧伏煩惱的巧妙智慧。對於各種威儀沒有分別執著，沒有混雜的法界流轉的微妙智慧，能夠破除各種分別唸的智慧。
《寂照神變三摩地經》
【English Translation】 English version: [It] can bring forth the skillful wisdom that thoroughly understands, the subtle wisdom of all sentient beings' speech, establish various subtle wisdoms of speech, decisively discern the wisdom of meaning, far from meaninglessness, distinguish various meditative states without attachment or craving within them. Observe the minds of all sentient beings, know the subtle wisdom of the superior and inferior faculties of sentient beings, be able to correctly observe what is reasonable and what is unreasonable, be able to correctly distinguish all actions, and have the subtle wisdom to realize what is not karma and not its fruition. For various excellent understandings, realize without forgetting, be able to correctly manifest and see various realms and non-one realms, the Vajra-like Samadhi (Samadhi, concentration) has nothing to observe, possessing Brahma-like voice and various Samadhis (Samadhi, concentration) and Samapattis (Samapatti, attainment). For each and every named or unnamed past life event, have the wisdom of recollection, be able to correctly observe the wisdom of pervasive conduct, the wisdom of the time when the outflows are completely exhausted and permanently severed and liberation is attained. Unobstructed divine eye universally and correctly observes, manifesting all forms and magical displays, having the wisdom to equally enter form and formlessness. Understand the component parts of various languages, be able to accordingly realize the Dharani (Dharani, mantra) wisdom. For all forms, images, and echoing sounds, possess the wisdom of equality, be able to expound the Dharma (Dharma, the teachings) appropriately, all sentient beings who hear it rejoice and have the wisdom to transform their faculties, observe the timing and enter actual wisdom. All that is spoken will ultimately not be in vain, be able to fulfill all Paramitas (Paramita, perfections), and have the skillful wisdom to encourage and subdue the afflictions of various sentient beings. Without discrimination towards various behaviors, the subtle wisdom of the unmixed Dharma realm flowing, able to destroy various discriminations.
The Sutra of Tranquil Illumination, Miraculous Transformation, and Samadhi