T17n0726_六趣輪迴經

大正藏第 17 冊 No. 0726 六趣輪迴經

No. 726

六趣輪迴經

馬鳴菩薩集

西天譯經三藏朝散大夫試鴻臚少卿宣梵大師賜紫沙門臣日稱等奉　詔譯

歸命三世尊，　　正等覺所說，　常行於利他，　　積集諸功德。　若自身口意，　　所作善惡業，　感果定非差，　　無別造作者。　最勝之導師，　　現證垂慈愍，　普為諸有情，　　說隨業受報。　此相應正理，　　聞已當領受，　作業皆自心，　　為因馳六趣。　由三毒怖畏，　　販賣諸物命，　養已殺於他，　　當墮等活獄；　彼壽百千歲，　　加刀杖捶打，　死已更復生，　　受如是苦報。　于父母朋屬，　　而生於損害，　起妄語欺誑，　　當墮黑線獄；　黑線絣其身，　　如世間解木，　鋸發焰熾然，　　受如是苦報。　以火焚山川，　　林木及原野，　燒害諸有情，　　當墮炎熱獄；　火焰遍燒然，　　苦叫聲不絕，　兩目無有明，　　受如是苦報。　謂法說非法，　　無根而誹謗，　令他生熱惱，　　墮極炎熱獄；　是諸罪眾生，　　為大火逼切，　燒然不暫停，　　受如是苦報。　于豬羊狐兔，　　及餘生類等，　殺害彼無邊，　

【現代漢語翻譯】現代漢語譯本《六趣輪迴經》

馬鳴菩薩集

西天譯經三藏朝散大夫試鴻臚少卿宣梵大師賜紫沙門臣日稱等奉詔譯

歸命於過去、現在、未來三世的佛，正等覺者所宣說之法，常行利益眾生之事，積聚各種功德。若自身、口、意所造作的善業或惡業，其果報必定不會有差錯，並非由其他造作者所致。最殊勝的導師，以親身證悟展現慈悲憐憫，普遍地為一切有情眾生，宣說隨業力而受果報的道理。這與因果相應的正理，聽聞之後應當領會接受，一切業的造作皆源於自心，因此為因在六道中輪迴。由於貪嗔癡三毒的怖畏，販賣各種生物的性命，先養肥之後再宰殺，將墮入等活地獄（Saṃjīva）；在那裡壽命長達百千歲，遭受刀杖的捶打，死後又再次復生，承受這樣的痛苦果報。對於父母親友眷屬，產生損害之心，說虛妄之語欺騙誆騙，將墮入黑線地獄（Kālasūtra）；黑線在身上劃線，如同世間分解木材一般，用鋸子鋸開，火焰熾盛燃燒，承受這樣的痛苦果報。用火焚燒山川，林木以及原野，焚燒殘害各種有情眾生，將墮入炎熱地獄（Saṃghāta）；火焰遍佈燃燒，痛苦的叫喊聲不絕於耳，雙眼失去光明，承受這樣的痛苦果報。將佛法說成非法，無中生有地誹謗，使他人產生熱惱，將墮入極炎熱地獄（Raurava）；這些罪惡的眾生，被大火逼迫，燃燒不停歇，承受這樣的痛苦果報。對於豬、羊、狐貍、兔子，以及其他各種生靈，殺害的數量無邊無際，

【English Translation】 English version 'The Sutra of the Wheel of Six Realms'

Compiled by Bodhisattva Aśvaghoṣa (Maming Pusa)

Translated by the Tripiṭaka Master Richēng (日稱), Grand Master of Court Attendant, Acting Vice Minister of the Court of Imperial Sacrifices, and Purple-Robed Śramaṇa-Disciple of the Emperor from Western India

I take refuge in the Buddhas of the three times, those who have attained perfect enlightenment, Who constantly act for the benefit of others, accumulating all kinds of merits. Whether through body, speech, or mind, the good or bad karma one creates, The resulting consequences will surely be exact, not caused by any other creator. The most supreme guide, manifesting compassion through personal realization, Universally proclaims to all sentient beings the principle of receiving retribution according to one's karma. This corresponding right principle, upon hearing, should be understood and accepted, All actions originate from one's own mind, thus serving as the cause for wandering in the six realms. Due to the fear of the three poisons (greed, hatred, and delusion), selling the lives of various beings, Fattening them before slaughtering, one will fall into the Saṃjīva (等活地獄) hell (the Hell of Revival); There, one's lifespan extends to hundreds of thousands of years, enduring beatings with knives and clubs, Dying and then being reborn again, suffering such painful retribution. Harboring harmful intentions towards parents, relatives, and family, Speaking false words to deceive and defraud, one will fall into the Kālasūtra (黑線地獄) hell (the Hell of Black Lines); Black lines are drawn on the body, like cutting wood in the world, Sawn apart with saws, flames blazing intensely, enduring such painful retribution. Burning mountains, rivers, forests, and fields with fire, Burning and harming various sentient beings, one will fall into the Saṃghāta (炎熱獄) hell (the Hell of Crushing); Flames spread and burn everywhere, the sounds of painful cries never ceasing, Both eyes lose their sight, enduring such painful retribution. Claiming the Dharma is non-Dharma, slandering without basis, Causing others to feel tormented, one will fall into the Raurava (極炎熱獄) hell (the Hell of Screaming); These sinful beings are pressed by great fire, Burning without pause, enduring such painful retribution. Towards pigs, sheep, foxes, rabbits, and other various living beings, Killing them in boundless quantities,

當墮眾合獄；　生彼地獄已，　　備受諸楚毒，　拷掠滅還生，　　受如是苦報。　起惡身語意，　　讒構相離間，　如是罪眾生，　　當墮號叫獄；　彼熾猛火焰，　　燒然無休息，　常發大惡聲，　　受如是苦報。　若於佛法僧，　　及諸貧乏者，　剽竊彼財物，　　墮大號叫獄；　為火所燒炙，　　受最極熱惱，　出大猛惡聲，　　受如是苦報。　于父母師長，　　及有德賢者，　起增上殺害，　　定墮無間獄；　炎熾大火聚，　　洞然徹骨髓，　長時受極苦，　　決定無暫樂。　起冤敵斗諍，　　戈戟相殘害，　死墮銅爪獄，　　其狀極鋒利，　互相而擘裂，　　或變為刀杖，　競斫刺其身，　　受如是苦報。　強暴侵他色，　　后墮鐵刺獄，　刺長十六指，　　削肉而穿骨；　復有大鐵女，　　焰牙甚可怖，　啖頂至其踵，　　受如是苦報。　若陰謀害他，　　墮彼劍葉林，　猘狗及雕鷲，　　奔逐競分食。　若劫奪他財，　　當受其極苦，　常吞熱鐵丸，　　復灌以銅汁。　無辜害眾生，　　當墮鐵鷹獄，　利爪而搏擊，　　長時受苦惱。　若人好傷殺，　　水族諸物命，　后墮镕銅河，　　為業火燒煮。　若自貪盛事，　　而掩斥

【現代漢語翻譯】現代漢語譯本將墮入眾合地獄（Samghata hell，一種擠壓碰撞的地獄）。一旦生於此地獄，將備受各種殘酷的折磨，被拷打、掠奪，死後又復生，承受這樣的痛苦報應。如果造作惡劣的身語意業，以讒言構陷他人，使其相互離間，這樣的罪惡眾生，將墮入號叫地獄（Raurava hell，因受劇烈痛苦而號叫的地獄）；那裡熾熱猛烈的火焰，燃燒不息， постоянно發出巨大的惡聲，承受這樣的痛苦報應。如果對佛（Buddha）、法（Dharma）、僧（Sangha）三寶，以及貧困匱乏的人，偷盜他們的財物，將墮入大號叫地獄（Maharaurava hell，比號叫地獄更痛苦的地獄）；被火焰燒烤，承受極其熱烈的苦惱，發出巨大而猛烈的惡聲，承受這樣的痛苦報應。如果對父母、師長，以及有德行的賢者，生起強烈的殺害之心，必定墮入無間地獄（Avici hell，永無間斷受苦的地獄）；熾熱的大火堆，洞穿燃燒直至骨髓，長時間承受極度的痛苦，絕對沒有片刻的快樂。如果發起冤仇敵對的爭鬥，用戈戟互相殘殺，死後將墮入銅爪地獄，那裡的銅爪極其鋒利，互相撕裂，或者變成刀杖，競相砍削刺殺對方的身體，承受這樣的痛苦報應。如果侵犯他人妻女，死後將墮入鐵刺地獄，鐵刺長達十六指，削割肌肉，穿透骨骼；還有巨大的鐵女，牙齒如火焰般可怕，從頭頂到腳跟吞噬罪人，承受這樣的痛苦報應。如果陰謀陷害他人，將墮入劍葉林地獄，那裡有瘋狗和雕鷲，奔跑追逐，爭相分食罪人的身體。如果劫奪他人的財物，將承受極度的痛苦， постоянно吞嚥熾熱的鐵丸，還要被灌入滾燙的銅汁。如果無辜地傷害眾生，將墮入鐵鷹地獄，被鐵鷹用鋒利的爪子搏擊，長時間承受痛苦煩惱。如果有人喜歡傷害殺戮水族等各種生物，死後將墮入熔銅河，被業火燒煮。如果貪圖自己的盛事，而排斥他人

【English Translation】 English version One will fall into the Samghata hell (Samghata hell, a hell of crushing and collision). Having been born in that hell, one will endure all kinds of cruel tortures, Being tortured and plundered, dying and being reborn, enduring such painful retribution. If one creates evil deeds of body, speech, and mind, slandering and framing others, causing them to be estranged from each other, Such sinful beings will fall into the Raurava hell (Raurava hell, a hell where one cries out due to intense pain); Where the blazing and fierce flames burn without ceasing, Constantly emitting great evil sounds, enduring such painful retribution. If one steals the property of the Buddha (Buddha), Dharma (Dharma), Sangha (Sangha), and those who are poor and destitute, One will fall into the Maharaurava hell (Maharaurava hell, a hell more painful than the Raurava hell); Being burned by flames, enduring extremely intense suffering, Emitting great and fierce evil sounds, enduring such painful retribution. If one harbors intense thoughts of killing towards parents, teachers, and virtuous sages, One will certainly fall into the Avici hell (Avici hell, a hell where suffering is continuous without interruption); The blazing fire heap pierces and burns through to the bone marrow, Enduring extreme pain for a long time, with absolutely no moment of happiness. If one initiates vengeful and hostile conflicts, killing each other with spears and halberds, After death, one will fall into the copper-claw hell, where the copper claws are extremely sharp, Tearing each other apart, or transforming into knives and staffs, Competing to chop and stab each other's bodies, enduring such painful retribution. If one violates another's wife, after death, one will fall into the iron-thorn hell, Where the iron thorns are sixteen fingers long, cutting flesh and piercing bones; There is also a giant iron woman, with teeth as terrifying as flames, Devouring sinners from head to heel, enduring such painful retribution. If one plots to harm others, one will fall into the sword-leaf forest hell, Where there are rabid dogs and vultures, running and chasing, competing to devour the bodies of sinners. If one robs others of their wealth, one will endure extreme pain, Constantly swallowing hot iron balls, and being poured with boiling copper liquid. If one harms sentient beings innocently, one will fall into the iron-eagle hell, Being struck by the sharp claws of iron eagles, enduring pain and suffering for a long time. If someone likes to harm and kill aquatic creatures and other living beings, After death, one will fall into the molten copper river, being burned and boiled by the fire of karma. If one is greedy for one's own prosperity and rejects others

他善，　墮彼鐵磨獄，　　悲號無救度。　若人不饒益，　　當受多種形，　兩山夾其身，　　逼切復加㨝。　若人說非法，　　破壞於橋樑，　鋒刃以為路，　　驅彼而來往。　以甲傷蚤虱，　　墮二羺頭山，　相擊死還生，　　展轉而受苦。　依止出離道，　　而不護禁戒，　墮煻煨獄中，　　肢體皆消爛。　矯現諸威儀，　　茍求邪活命，　墮尸糞獄中，　　為蛆蟲𠯗食。　見五穀中蟲，　　不擇而礱伐，　墮鐵碓獄中，　　常為彼舂搗。　見他苦生喜，　　諂曲多疑惑，　常懷忿噁心，　　作焰摩羅卒。　諸苦果種子，　　少略而分別，　清凈身語心，　　畢竟常遠離。

地獄趣竟。

若人不樂施，　　復盜眾飲食，　墮大癭鬼中，　　常啖諸糞穢。　若障人佈施，　　於己物生吝，　墮鍼口鬼中，　　腹大常飢渴。　無嗣慳財物，　　不捨不受用，　墮匱乏鬼中，　　得他享殘棄。　希望他施惠，　　自少施生悔，　墮下劣鬼中，　　常食于涎吐。　樂聞他過失，　　加惡語宣傳，　墮焰口鬼中，　　長受諸苦惱。　好起諸斗諍，　　無少慈愍心，　墮疲極鬼中，　　食蜎蠕蟲類。　恐脅取他財，　　得已或少施，　墮極醜鬼中

【現代漢語翻譯】現代漢語譯本作惡之人，死後會墮入鐵磨地獄（Tie Mo Hell），在那裡悲慘地嚎叫，無人能夠救助。如果有人不饒益他人，將會遭受各種各樣的刑罰，被兩座山夾住身體，受到逼迫和切割。如果有人宣說不符合佛法的言論，破壞橋樑，就會在鋒利的刀刃上行走，被驅趕著來來往往。如果用指甲傷害蚊子、虱子等小蟲，就會墮入兩座羺頭山（E Tou Mountain）之間，兩山相互撞擊，受苦而死後又復生，不斷地遭受痛苦。如果依止了解脫之道，卻不守護戒律，就會墮入煻煨獄（Tang Wei Hell）中，身體四肢全部被燒爛。如果虛假地顯現威儀，用不正當的手段來維持生活，就會墮入尸糞地獄（Shi Fen Hell）中，被蛆蟲啃食。如果看到五穀中的蟲子，不加選擇地進行碾磨，就會墮入鐵碓地獄（Tie Dui Hell）中，永遠被舂搗。如果看到他人受苦而感到高興，諂媚奸詐，心懷很多疑惑，經常懷有忿恨惡毒之心，就會成為焰摩羅卒（Yan Mo Luo Zu），即閻羅王的獄卒。以上只是簡略地分別說明了各種痛苦果報的種子，清凈的身、語、意，最終會永遠遠離這些惡果。

地獄道的果報終結。

如果有人不喜歡佈施，還偷盜大眾的飲食，就會墮入大癭鬼（Da Ying Ghost）中，經常吃各種糞便污穢之物。如果有人阻礙他人佈施，對自己擁有的東西產生吝嗇之心，就會墮入鍼口鬼（Zhen Kou Ghost）中，肚子很大卻經常感到飢餓乾渴。如果沒有後代，卻吝嗇錢財，不捨得施捨也不自己享用，就會墮入匱乏鬼（Kui Fa Ghost）中，只能得到別人享用后剩下的殘羹冷炙。如果希望別人施捨恩惠，自己稍微施捨一點就感到後悔，就會墮入下劣鬼（Xia Lie Ghost）中，經常吃別人吐出的口水。如果喜歡聽別人的過失，還用惡毒的語言進行宣揚，就會墮入焰口鬼（Yan Kou Ghost）中，長久地遭受各種痛苦煩惱。如果喜歡挑起各種爭鬥，沒有絲毫慈悲憐憫之心，就會墮入疲極鬼（Pi Ji Ghost）中，以各種小蟲為食。如果用恐嚇威脅的手段獲取他人錢財，得到后即使施捨也只是很少的一部分，就會墮入極其醜陋的鬼道中。

【English Translation】 English version Those who are evil will fall into the Iron Mill Hell (Tie Mo Hell), where they will wail in misery without any salvation. If someone is uncharitable, they will suffer various forms of punishment, being crushed between two mountains, subjected to oppression and cutting. If someone speaks against the Dharma (Buddhist teachings) and destroys bridges, they will walk on sharp blades, being driven back and forth. If someone harms mosquitoes and lice with their fingernails, they will fall between two Ram-Headed Mountains (E Tou Mountain), where the mountains collide, causing death and rebirth in a cycle of suffering. If someone relies on the path of liberation but does not uphold the precepts, they will fall into the Ember Pit Hell (Tang Wei Hell), where their limbs will be completely burned away. If someone falsely displays dignified behavior and seeks a livelihood through improper means, they will fall into the Corpse Filth Hell (Shi Fen Hell), where they will be eaten by maggots. If someone sees insects in grains and grinds them indiscriminately, they will fall into the Iron Mortar Hell (Tie Dui Hell), where they will be constantly pounded. If someone rejoices in the suffering of others, is deceitful and full of doubts, and constantly harbors resentment and malice, they will become a Yama's Messenger (Yan Mo Luo Zu), a jailer of King Yama. The above is just a brief explanation of the seeds of various painful consequences. A pure body, speech, and mind will ultimately remain far away from these evil results.

The retribution of the hell realm concludes.

If someone dislikes giving and steals food from the community, they will fall into the Great Goiter Ghost (Da Ying Ghost) realm, constantly eating various kinds of filth and excrement. If someone obstructs others from giving and is stingy with their own possessions, they will fall into the Needle-Mouth Ghost (Zhen Kou Ghost) realm, with a large belly but constantly feeling hungry and thirsty. If someone has no descendants but is miserly with their wealth, neither giving it away nor using it themselves, they will fall into the Destitute Ghost (Kui Fa Ghost) realm, only able to obtain the leftovers discarded by others. If someone hopes for others to give them favors but regrets giving even a little themselves, they will fall into the Inferior Ghost (Xia Lie Ghost) realm, constantly eating the saliva that others spit out. If someone enjoys hearing about the faults of others and spreads them with malicious words, they will fall into the Flame-Mouth Ghost (Yan Kou Ghost) realm, enduring various kinds of suffering and affliction for a long time. If someone enjoys stirring up disputes and has no compassion or pity, they will fall into the Exhausted Ghost (Pi Ji Ghost) realm, feeding on various kinds of small insects. If someone obtains wealth from others through intimidation and threats, and even if they give some away, it is only a small portion, they will fall into the realm of extremely ugly ghosts.

，　　他怖獲微祀。　若人多宴樂，　　廣殺諸物命，　自食復與他，　　后墮羅剎鬼。　于供養香花，　　或嗅或私取，　由起少貪心，　　後作尋香鬼。　若人相崇奉，　　於己有所求，　怒色希彼財，　　後作猛惡鬼。　若人於他娶，　　常樂作媒伐，　后懷惡相離，　　死作步多鬼。　若人樂飲酒，　　過量復顛酗，　或持勸他人，　　後作藥叉鬼。　于父母師長，　　所欲相違背，　後生藥叉宮，　　勇健多卒暴。　彼慳貪過失，　　常生餓鬼中，　苦樂隨自因，　　是故勿復造。

餓鬼趣竟。

人天三惡趣，　　唯自能救拔，　奔馳六趣中，　　如夢境和合。　睹自他眷屬，　　傷嘆豈長久，　如彼俳優人，　　數數易形色。　受地獄苦畢，　　或生於天中，　福盡復沉淪，　　墮彼畜生趣。　受種種形色，　　后得生人間，　貧苦極艱辛，　　譬車輪旋轉。

畜生趣竟。

彼人趣壽命，　　份量本長遠，　多造殺生因，　　由此而減少。　縈纏諸病苦，　　癩瘦時疫等，　為鬼魅所著，　　及王法捶打。　若人于財利，　　勞役廣希求，　無少惠施心，　　後作守財鬼。　若人盜他財，　　用已或能施，　后墮鬼趣中

【現代漢語翻譯】現代漢語譯本　　他因恐懼而略作微小的祭祀。　若有人沉迷於宴樂，大量宰殺各種生物，自己食用也給他人食用，死後會墮入羅剎鬼（Rakshasa，食人鬼）道。　如果有人對供養的香花，或嗅聞或私自拿取，因為生起微小的貪心，死後會變成尋香鬼。　如果有人互相崇拜奉承，因為對他人有所求，而因對方不給而怒目以待，貪求他們的錢財，死後會變成兇猛惡鬼。　如果有人喜歡參與他人的婚娶之事，樂於做媒人，但事後又心懷惡意導致他人離散，死後會變成步多鬼（Bhuta，一種鬼）。　如果有人喜歡飲酒，過量且醉酒，或者勸他人飲酒，死後會變成藥叉鬼（Yaksa，一種鬼）。　如果有人對父母師長，心懷違逆，死後會生於藥叉宮，雖然勇猛健壯但性情暴躁。　那些慳吝貪婪的過失，會讓他們常生於餓鬼道中，所受的痛苦或快樂都隨各自的業因，所以不要再造惡業。　　餓鬼趣完結。　人道、天道和三惡趣，唯有自己才能救拔自己，在六道中奔波流轉，如同夢境一般虛幻。　看到自己和他人的眷屬，悲傷嘆息又能持續多久呢？如同那些俳優（演員），不斷變換形貌。　受完地獄的苦難后，或許能生到天界，但福報享盡后又會沉淪，墮入畜生道。　承受種種不同的形體和樣貌，之後或許能得到人身，但生活貧困艱辛，就像車輪一樣不斷旋轉。　　畜生趣完結。　人道的壽命，原本是很長遠的，但因為多數人造作殺生的惡因，因此壽命減少。　被各種疾病纏繞，如麻風病、瘦弱、時疫等，被鬼魅所附著，以及遭受王法的鞭打。　如果有人對財利，辛勤勞作廣泛追求，卻沒有絲毫佈施之心，死後會變成守財鬼。　如果有人偷盜他人的財物，用完之後或許會佈施出去，死後會墮入鬼道中。

【English Translation】 English version He fearfully offered meager sacrifices. If a person indulges in revelry, extensively killing various living beings, consuming them himself and giving them to others, he will be reborn as a Rakshasa (flesh-eating demon). If someone smells or secretly takes the offered incense and flowers, due to arising a small amount of greed, he will be reborn as a Gandharva (a spirit that feeds on scent). If people mutually revere and flatter each other, seeking something from others, and become angry when their desires are not met, coveting their wealth, they will be reborn as fierce and evil demons. If someone enjoys participating in others' marriages, delighting in matchmaking, but later harbors malicious intentions causing separation, he will be reborn as a Bhuta (a type of ghost). If someone enjoys drinking alcohol, drinking excessively and becoming intoxicated, or encourages others to drink, he will be reborn as a Yaksha (a type of spirit). If someone is rebellious towards parents and teachers, he will be reborn in the Yaksha palace, courageous and strong but with a violent temperament. Those who are miserly and greedy will often be reborn in the realm of hungry ghosts, experiencing suffering or happiness according to their own karma. Therefore, do not create evil karma. The realm of hungry ghosts is concluded. The realms of humans, gods, and the three evil realms, only oneself can liberate oneself. Wandering in the six realms is like a dreamlike illusion. Seeing one's own and others' relatives, how long can sorrow and lamentation last? Like actors, constantly changing their forms and appearances. After enduring the suffering of hell, one may be born in the heavens, but when the blessings are exhausted, one will fall again, descending into the animal realm. Undergoing various forms and appearances, one may later be born as a human, but life is impoverished and difficult, like a turning wheel. The animal realm is concluded. The lifespan of humans was originally long, but because most people create the evil karma of killing, their lifespans are shortened. They are entangled by various diseases, such as leprosy, emaciation, and epidemics, possessed by ghosts and spirits, and subjected to beatings by the law. If someone toils and strives extensively for wealth and profit, without the slightest intention of giving, he will be reborn as a treasure-guarding ghost. If someone steals the wealth of others, using it and perhaps giving it away, he will fall into the realm of ghosts after death.

，　　隨得隨散失。　若人於己財，　　隨分而行施，　當獲于富饒，　　不為他侵損。　若人以凈財，　　離慳廣行施，　得上妙飲食，　　所欲皆如意。　若人以珍饌，　　凈心而奉施，　其所得福報，　　色力命安隱。　若人以衣施，　　彼得生愛樂，　獲色相端嚴，　　具慚愧衣服。　若人造僧坊，　　歡喜而用施，　感宮殿莊嚴，　　五欲皆具足。　若人建橋樑，　　及車乘等施，　得最上安隱，　　珍寶之輦輿。　若人于曠野，　　施池井泉流，　于在所生處，　　無渴乏熱惱。　若人以嬖妾，　　嚴飾而為施，　彼所得果報，　　具欲樂富貴。　若人以經教，　　及世俗文典，　能持施於他，　　感博學大智。　若人以醫藥，　　及以無畏施，　彼所得果報，　　安樂離恐怖。　若施以燈明，　　其眼常清凈；　若施以音樂，　　得其聲美妙；　若施以臥具，　　獲安隱快樂；　若施以僮僕，　　營從常圍繞；　施乳牛等物，　　得色力壽命；　若施以良田，　　得倉庫盈溢。　如彼彼求者，　　各各隨所欲，　花果及清泉，　　愛語善安慰。　復有雖行施，　　役他而少與，　因恐怖發心，　　及希他讚譽；　或求現富貴，　　生

天受快樂，　如是等行施，　　獲福極微少。　若樂行利他，　　不惜于身命，　常懷悲愍心，　　聖果不難得。　諸有來乞者，　　依時而給與，　令彼生忻悅，　　感果得如意。　施彼若艱難，　　受報時亦爾，　輟己惠於他，　　最上安樂法。　施為諸樂本，　　如種生其果，　愍彼來希求，　　隨與無空返。　慎勿侵外色，　　視之如己子，　設復于自妻，　　舉心即令止。　若人于欲境，　　繫心而樂著，　後生於世間，　　定受女身報。　若人厭女身，　　舍欲持凈戒，　發生堅固心，　　轉身作男子。　若人修梵行，　　則無諸損惱，　具福德威神，　　天人常恭敬。　若人不飲酒，　　安住于正念，　常出真實言，　　現獲于安隱。　若見他相違，　　勸喻令和悅，　感眷屬廣多，　　無別離苦惱。　于師長教敕，　　常歡喜聽受，　損益更籌量，　　則具善巧智。　貧窶執役者，　　好行於捶打，　無過而惱他，　　己苦更加苦。　若人具形色，　　恃之而起慢，　戲弄於他人，　　當獲矬傴報。　若人性慳鄙，　　善誘佯不聞，　彼極重愚癡，　　當獲聾啞報。　行善有餘慶，　　積惡招苦惱，　各成辨彼因，　　隨業定當受

【現代漢語翻譯】現代漢語譯本：享受天上的快樂，像這樣行佈施，獲得的福報非常微少。如果樂於行利益他人的事，不吝惜自己的身命，常懷悲憫之心，證得聖果並不困難。如有前來乞討的人，依時節給予他們，讓他們心生歡喜，所感得的果報就能如意。如果佈施時感到艱難，接受果報時也會如此，拿出自己擁有的去惠施他人，這是最上等的安樂之法。佈施是諸樂的根本，如同播種能生出果實，憐憫前來希求的人，給予他們，不要讓他們空手而返。謹慎不要侵犯他人的妻女，看待她們如同自己的子女，即使面對自己的妻子，心生邪念也要立即停止。如果有人對慾望之境，心生執著而樂於其中，後世生於世間，必定會受到女身之報。如果有人厭惡女身，捨棄慾望，持守清凈的戒律，發起堅固的心，轉身就能成為男子。如果有人修持梵行（清凈的行為），就不會有各種損害和惱亂，具備福德和威神力，天人和人都常常恭敬他。如果有人不飲酒，安住于正念之中，常常說真實的話，現在就能獲得安穩。如果看到他人之間有矛盾，勸解開導使他們和悅，感得眷屬廣多，沒有別離的痛苦。對於師長的教誨，常常歡喜地聽受，衡量其中的利弊得失，就能具備善巧的智慧。對於貧窮困苦的役使之人，喜歡捶打他們，無緣無故地惱害他人，自己的痛苦會更加深重。如果有人具備美好的容貌，依仗它而生起傲慢之心，戲弄他人，將會獲得矮小駝背的果報。如果人性情慳吝鄙嗇，即使聽到行善的勸導也假裝沒聽見，這種人極其愚癡，將會獲得聾啞的果報。行善會有剩餘的福慶，積累惡業會招致痛苦煩惱，各自成就那些業因，隨著所造的業，必定會承受相應的果報。

【English Translation】 English version: Enjoying heavenly bliss, Such acts of giving yield extremely meager blessings. If one delights in benefiting others, not sparing one's own life, Constantly cherishing a compassionate heart, attaining the sacred fruit is not difficult. If there are those who come begging, give to them in due season, Causing them to rejoice, the resulting karmic effect will be as desired. If giving is difficult, the retribution received will be similar, Giving away what one possesses to benefit others is the supreme method of peace and happiness. Giving is the root of all joys, like planting seeds that bear fruit, Have compassion for those who come seeking, give to them and do not let them return empty-handed. Be cautious not to violate another's wife or daughter, regard them as your own children, Even when facing your own wife, if evil thoughts arise, stop them immediately. If a person's mind is attached to and delights in the realm of desire, In future lives in this world, they will certainly receive the retribution of a female body. If a person detests the female body, abandons desires, and upholds pure precepts, Generating a firm and resolute mind, they will be reborn as a male. If a person practices Brahmacharya (pure conduct), they will be free from all harm and affliction, Possessing the power of merit and virtue, they will be constantly revered by gods and humans. If a person does not drink alcohol, abides in right mindfulness, Always speaks truthfully, they will attain peace and security in this very life. If you see discord among others, advise and reconcile them to bring about harmony, You will gain many relatives and be free from the suffering of separation. Towards the teachings of teachers and elders, always listen and receive them with joy, Weighing the benefits and drawbacks, you will possess skillful wisdom. Those who are poor and serve as laborers, enjoy beating them, Afflicting others without cause, their own suffering will be increased. If a person possesses good looks, relies on them, and becomes arrogant, Teasing and mocking others, they will receive the retribution of being short and hunchbacked. If a person is stingy and miserly, pretending not to hear good advice, Such a person is extremely foolish and will receive the retribution of being deaf and mute. Performing good deeds brings residual blessings, accumulating evil brings suffering and affliction, Each accomplishes those causes, and according to the karma created, one will certainly receive the corresponding retribution.

。

人趣報竟。

常行於諂誑，　　樂忿恚斗諍，　由昔行施故，　　而作修羅主。

修羅趣竟。

樂修十善因，　　於他無損害，　諸天常護持，　　得生四王天。　于父母三寶，　　恭敬隨能施，　具忍辱柔和，　　得生忉利天。　自不樂忿諍，　　勸他令和順，　純善修凈因，　　得生焰摩天。　樂多聞正法，　　專修解脫惠，　喜讚他功德，　　得生兜率天。　于施戒諸行，　　自性常愛樂，　起精進勇猛，　　得生變化天。　是最上有情，　　具沙門梵行，　增長解脫因，　　得生他化天。　以戒定熏修，　　普資于願力，　生天上人間，　　達真如實際。　如是善惡報，　　已分明顯示，　作善招人天，　　造惡縈極苦。　老病死未至，　　勤思求正法，　自果報一來，　　所愛皆離別。　彼貪等過失，　　深可生厭患，　智者善思惟，　　是故當遠離。　若常行利他，　　則無諸障惱，　罪福定無差，　　略說宜諦聽。

六趣輪迴經

【現代漢語翻譯】現代漢語譯本人道的果報已經講完。

常常行諂媚欺騙之事，喜歡憤怒、怨恨和爭鬥，由於過去曾經行佈施的緣故，而成為阿修羅（Asura）之主。

阿修羅道的果報已經講完。

喜歡修習十善業，不損害他人，諸天常常護持，得以生到四王天（Cāturmahārājikakāyika-deva）。對於父母和三寶（Triratna），恭敬並隨自己的能力佈施，具備忍辱和柔和的品德，得以生到忉利天（Trāyastriṃśa）。自己不喜歡憤怒和爭鬥，勸他人和睦相處，純粹以善良修習清凈的因，得以生到焰摩天（Yāmadeva）。喜歡聽聞正法，專心修習解脫的智慧，喜歡讚歎他人的功德，得以生到兜率天（Tuṣita）。對於佈施、持戒等行為，自性常常喜愛，發起精進和勇猛之心，得以生到化樂天（Nirmāṇarati）。這是最上等的有情眾生，具備沙門（Śrāmaṇa）的清凈行為，增長解脫的因，得以生到他化自在天（Paranirmita-vaśavartin）。以戒律和禪定熏修，普遍資助自己的願力，生於天上和人間，通達真如（Tathātā）的實際。像這樣善惡的果報，已經分明地顯示出來，行善招感人天福報，作惡則被極大的痛苦纏繞。在衰老、疾病和死亡還未到來之前，勤奮思考並尋求正法，一旦自己的果報到來，所愛的一切都將離別。那些貪婪等的過失，實在令人厭惡，有智慧的人應當好好地思考，因此應當遠離它們。如果常常行利益他人的事，就不會有各種障礙和煩惱，罪和福一定不會有差錯，簡略地說，應當仔細聽。

《六趣輪迴經》

【English Translation】 English version The retribution of the human realm is complete.

Constantly engaging in flattery and deceit, delighting in anger, resentment, and strife, yet due to past acts of generosity, one becomes a lord of the Asuras (demigods).

The realm of the Asuras is complete.

Delighting in cultivating the causes of the ten virtues, causing no harm to others, constantly protected by the devas (gods), one is born into the Heaven of the Four Kings (Cāturmahārājikakāyika-deva). With respect to parents and the Three Jewels (Triratna), reverently giving according to one's ability, possessing patience and gentleness, one is born into the Heaven of the Thirty-three (Trāyastriṃśa). Not delighting in anger and strife oneself, encouraging others to be harmonious, purely cultivating wholesome causes, one is born into the Heaven of Yama (Yāmadeva). Delighting in hearing much of the true Dharma, focusing on cultivating the wisdom of liberation, joyfully praising the merits of others, one is born into the Heaven of Tuṣita (Tuṣita). With respect to giving, precepts, and other practices, naturally taking delight in them, arousing diligence and courage, one is born into the Heaven of Nirmāṇarati (Nirmāṇarati). Being the highest of sentient beings, possessing the pure conduct of a Śrāmaṇa (ascetic), increasing the causes of liberation, one is born into the Heaven of Paranirmita-vaśavartin (Paranirmita-vaśavartin). Through the cultivation of precepts and meditation, universally assisting one's vows, being born in heavens and among humans, one attains the reality of Suchness (Tathātā). Thus, the retributions of good and evil have been clearly shown; performing good deeds invites the blessings of humans and devas, while committing evil is entangled in extreme suffering. Before old age, sickness, and death arrive, diligently contemplate and seek the true Dharma; once one's own retribution arrives, all that is loved will be separated. Those faults such as greed are deeply repulsive; the wise should contemplate well, therefore one should stay away from them. If one constantly acts to benefit others, then there will be no obstacles or afflictions; the consequences of sin and merit will certainly not be different; briefly said, one should listen carefully.

The Sutra of the Wheel of the Six Realms