T17n0803_佛說清凈心經
大正藏第 17 冊 No. 0803 佛說清凈心經
No. 803
佛說清凈心經
西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉 詔譯
佛世尊一時在舍衛國祇樹給孤獨園，與苾芻眾俱。
佛告諸苾芻言：「汝等諦聽！若諸聲聞修習正行欲得清凈心者，當斷五法、修習七法而令圓滿。何等五法？一、貪慾；二、瞋恚；三、昏沉睡眠；四、掉悔；五、疑。此五蓋障應當除斷。
「何等七法？一、擇法覺支；二、念覺支；三、精進覺支；四、喜覺支；五、輕安覺支；六、定覺支；七、舍覺支。如是七法應當修習。
「諸苾芻！所言清凈心者，當知即是心解脫增語、慧解脫增語，由貪染污，心不清凈；由無明染污，慧不清凈。
「若諸苾芻斷除貪染，即得心解脫；斷除無明，即得慧解脫。
「又諸苾芻離貪染污得心解脫者，是名身作證；斷除無明得慧解脫者，是名無學。永離貪愛，了知真實，正智現前，取證自果，盡苦邊際。諸苾芻！如是所說，汝等應學。」
佛說清凈心經
【現代漢語翻譯】 現代漢語譯本 《佛說清凈心經》
西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉 詔譯
佛世尊一時住在舍衛國（Śrāvastī）祇樹給孤獨園（Jetavana Anathapindika-arama），與眾比丘（bhiksu）在一起。
佛告訴眾比丘說：『你們仔細聽！如果各位聲聞（Śrāvaka）修習正行想要獲得清凈心，應當斷除五法，修習七法，使之圓滿。什麼是五法？一、貪慾；二、瞋恚（krodha）；三、昏沉睡眠；四、掉悔；五、疑。這五蓋（pañca nivarana）的障礙應當去除斷絕。』
『什麼是七法？一、擇法覺支（dharma-vicaya sambojjhanga）；二、念覺支（smrti sambojjhanga）；三、精進覺支（virya sambojjhanga）；四、喜覺支（priti sambojjhanga）；五、輕安覺支（prasrabdhi sambojjhanga）；六、定覺支（samadhi sambojjhanga）；七、舍覺支（upeksa sambojjhanga）。這七法應當修習。』
『各位比丘！所說的清凈心，應當知道就是心解脫的另一種說法，慧解脫的另一種說法。由於貪染的污染，心不清凈；由於無明（avidya）的污染，慧不清凈。』
『如果各位比丘斷除貪染，就能獲得心解脫；斷除無明，就能獲得慧解脫。』
『還有，各位比丘，脫離貪染獲得心解脫，這叫做身作證（kaya-saksat-kriya）；斷除無明獲得慧解脫，這叫做無學（asaiksha）。永遠脫離貪愛，了知真實，正智現前，親自取證自果，達到苦的邊際。各位比丘！像這樣所說的，你們應當學習。』
佛說清凈心經
【English Translation】 English version The Sutra of the Buddha on the Pure Mind
Translated by the Tripiṭaka Master Śīlahhrakṣita, Great Master of the Transmission of the Dharma, Great Officer of Court Service, Acting Vice President of the Ministry of Imperial Sacrifices, and Purple-Robed Śrāmaṇa, etc., under Imperial Order.
The Buddha, the World-Honored One, once resided in the Jeta Grove, Anathapindika's Park in Śrāvastī, together with a community of bhikshus (monks).
The Buddha told the bhikshus: 'Listen carefully! If you Śrāvakas (Disciples) cultivate the right conduct and desire to attain a pure mind, you should abandon five things and cultivate seven things to bring them to perfection. What are the five things? First, greed (lobha); second, hatred (dvesha); third, drowsiness and sleepiness; fourth, restlessness and remorse; fifth, doubt (vicikitsa). These five hindrances (pañca nivarana) should be removed and cut off.'
'What are the seven things? First, the enlightenment factor of discrimination of dharmas (dharma-vicaya sambojjhanga); second, the enlightenment factor of mindfulness (smrti sambojjhanga); third, the enlightenment factor of vigor (virya sambojjhanga); fourth, the enlightenment factor of joy (priti sambojjhanga); fifth, the enlightenment factor of tranquility (prasrabdhi sambojjhanga); sixth, the enlightenment factor of concentration (samadhi sambojjhanga); seventh, the enlightenment factor of equanimity (upeksa sambojjhanga). These seven things should be cultivated.'
'Bhikshus! What is called the pure mind should be known as another expression for the liberation of the mind, another expression for the liberation of wisdom. Because of the defilement of greed, the mind is not pure; because of the defilement of ignorance (avidya), wisdom is not pure.'
'If you bhikshus abandon the defilement of greed, you will attain the liberation of the mind; if you abandon ignorance, you will attain the liberation of wisdom.'
'Furthermore, bhikshus, those who are free from the defilement of greed and attain the liberation of the mind are called body witnesses (kaya-saksat-kriya); those who abandon ignorance and attain the liberation of wisdom are called those beyond learning (asaiksha). They are forever free from craving, understand the truth, have right knowledge manifest before them, personally realize the fruit, and reach the end of suffering. Bhikshus! You should learn what has been said in this way.'
The Sutra of the Buddha on the Pure Mind