T18n0856_大毗盧遮那成佛神變加持經略示七支唸誦隨行法
大正藏第 18 冊 No. 0856 大毗盧遮那成佛神變加持經略示七支唸誦隨行法
No. 856
大毗盧遮那成佛神變加持經略示七支唸誦隨行法
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
稽首無礙智 密教意生子 依彼蘇多羅 攝此隨行法 真言行菩薩 無住無等誓 語密身俱密 後作相應行
三昧耶真言曰。
娜莫三滿多母馱(引)南(引)(一)唵(引)阿(上聲)三(去聲)銘(二)底哩(二合)三(去聲)銘(三)三(去聲)么(鼻音)曳(引四)娑嚩(二合引)賀(引)
契謂齊諸輪 密合建二空 五處頂肩心 最後加咽位 次結法界生 密慧之幖幟 凈身口意業 遍轉于其身
法界生真言曰。
娜莫三(去聲)滿多母馱(引)南(引)(一)達磨(上聲)馱(引)暏娑嚩(二合引)婆(去聲引)嚩句(引)憾(二)
般若三昧手 俱作金剛拳 相逼建風幢 端直令相合 是名為法界 清凈之密印 如法界自性 而觀於己身 無垢同虛空 真言印威力 次結轉法輪 金剛薩埵印 此殊勝加持 令彼獲
【現代漢語翻譯】 現代漢語譯本 大毗盧遮那成佛神變加持經略示七支唸誦隨行法
No. 856
大毗盧遮那成佛神變加持經略示七支唸誦隨行法
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
稽首無礙智，密教意生子。 依彼蘇多羅（梵文音譯，意為經），攝此隨行法。 真言行菩薩（梵文音譯，意為覺悟的有情），無住無等誓。 語密身俱密，後作相應行。
三昧耶（梵文音譯，意為誓言）真言曰：
娜莫三滿多母馱（引）南（引）（一）唵（引）阿（上聲）三（去聲）銘（二）底哩（二合）三（去聲）銘（三）三（去聲）么（鼻音）曳（引四）娑嚩（二合引）賀（引）
契謂齊諸輪，密合建二空。 五處頂肩心，最後加咽位。 次結法界生，密慧之幖幟。 凈身口意業，遍轉于其身。
法界生真言曰：
娜莫三（去聲）滿多母馱（引）南（引）（一）達磨（上聲）馱（引）暏娑嚩（二合引）婆（去聲引）嚩句（引）憾（二）
般若（梵文音譯，意為智慧）三昧手，俱作金剛拳。 相逼建風幢，端直令相合。 是名為法界，清凈之密印。 如法界自性，而觀於己身。 無垢同虛空，真言印威力。 次結轉法輪，金剛薩埵（梵文音譯，意為金剛勇識）印。 此殊勝加持，令彼獲
【English Translation】 English version 'The Abridged Method for Seven Limbed Recitation Following the Mahavairocana Sutra on Becoming a Buddha Through Miraculous Transformation and Adhisthana'
No. 856
'The Abridged Method for Seven Limbed Recitation Following the Mahavairocana Sutra on Becoming a Buddha Through Miraculous Transformation and Adhisthana'
Translated by the Tripitaka Master Amoghavajra of Daxingshan Temple, who was granted the title Grand Master of Broad Wisdom, by imperial decree.
I prostrate to the unobstructed wisdom, the mind-born son of the esoteric teachings. Relying on that Sutra (Sutra: a Sanskrit term for scripture), I compile this accompanying practice. The mantra-practicing Bodhisattva (Bodhisattva: a Sanskrit term for an enlightened being), with unattached and unequaled vows. Speech is secret, body is also secret; later, perform the corresponding practice.
The Samaya (Samaya: a Sanskrit term for vow) mantra says:
Namo samanta buddhanam om a sam trisam trisam maye svaha
The mudra (mudra: a symbolic hand gesture) is called aligning all the wheels, closely joining and erecting the two voids. Five places: crown, shoulders, heart, and finally adding the throat position. Next, form the origin of the Dharma Realm, the emblem of secret wisdom. Purify the karma of body, speech, and mind, completely transforming one's body.
The Dharma Realm Origin mantra says:
Namo samanta buddhanam dharmadhatu svabhavatmakam
The Prajna (Prajna: a Sanskrit term for wisdom) Samadhi hand, both making vajra (vajra: a Sanskrit term for diamond/thunderbolt) fists. Pressing together and erecting the wind banner, making them straight and joined together. This is called the Dharma Realm, the pure secret mudra. Like the self-nature of the Dharma Realm, contemplate one's own body. Without defilement, like the empty sky, the power of the mantra and mudra. Next, form the turning of the Dharma wheel, the Vajrasattva (Vajrasattva: a Sanskrit term for diamond being) mudra. This supreme adhisthana (adhisthana: a Sanskrit term for blessing/empowerment) causes them to obtain
堅固 止觀手相背 地水火風輪 左右互相持 二空各旋轉 合於慧掌內 名最勝法輪
金剛薩埵真言曰。
娜莫三(去聲)滿多嚩日啰(二合引)喃(引)(一)嚩日啰(二合引)怛么(二合)句(引)憾
正誦此密言 當住于等引 諦觀自身像 即是執金剛 無量眾大魔 諸有親見者 如金剛薩埵 勿生疑惑心 次以無動聖 辟障及除垢 而能凈眾事 結護隨相應
不動尊真言曰。
娜莫三(去聲)滿多嚩日啰(二合引)喃(一)戰拏摩賀(引)嚧(引)灑拏(鼻音)颯頗(二合引)吒耶吽(引)怛啰(二合)吒(半音呼)憾(引)𤚥(引)
定空加地水 風火豎於心 慧劍亦如是 出鞘能成辦 次以如來鉤 請尊及聖眾 密方便相應 依本誓而降
如來鉤真言曰。
娜莫三(去聲)滿多母馱(引)喃(引)惡(引)薩嚩怛啰(二合引)缽啰(二合)底(丁以反)賀帝怛他(去聲引)蘗黨(引)矩舍冒(引)地拶哩耶(二合)跛哩布(引)啰迦娑嚩(二合引)賀(引)
止觀內相叉 豎合智風豎 才屈于初分 余輪狀若環 聖者悲願力 隨請咸來降 奉現三昧耶 明契如前說 既呈本誓日
【現代漢語翻譯】 現代漢語譯本 堅固 止觀手相背，地水火風輪，左右互相持，二空各旋轉，合於慧掌內，名最勝法輪。 金剛薩埵（Vajrasattva，象徵純凈和凈化的菩薩）真言曰： 『娜莫三(去聲)滿多嚩日啰(二合引)喃(引)(一)嚩日啰(二合引)怛么(二合)句(引)憾』 正誦此密言，當住于等引，諦觀自身像，即是執金剛，無量眾大魔，諸有親見者，如金剛薩埵（Vajrasattva，象徵純凈和凈化的菩薩），勿生疑惑心，次以無動聖，辟障及除垢，而能凈眾事，結護隨相應。 不動尊（Acala，佛教中的忿怒明王）真言曰： 『娜莫三(去聲)滿多嚩日啰(二合引)喃(一)戰拏摩賀(引)嚧(引)灑拏(鼻音)颯頗(二合引)吒耶吽(引)怛啰(二合)吒(半音呼)憾(引)𤚥(引)』 定空加地水，風火豎於心，慧劍亦如是，出鞘能成辦，次以如來鉤，請尊及聖眾，密方便相應，依本誓而降。 如來鉤真言曰： 『娜莫三(去聲)滿多母馱(引)喃(引)惡(引)薩嚩怛啰(二合引)缽啰(二合)底(丁以反)賀帝怛他(去聲引)蘗黨(引)矩舍冒(引)地拶哩耶(二合)跛哩布(引)啰迦娑嚩(二合引)賀(引)』 止觀內相叉，豎合智風豎，才屈于初分，余輪狀若環，聖者悲願力，隨請咸來降，奉現三昧耶（Samaya，誓言），明契如前說，既呈本誓日
【English Translation】 English version Steadfast The backs of the Samatha-vipassana (止觀) hands face each other, the wheels of earth, water, fire, and wind, support each other left and right, the two voids each rotate, joining within the wisdom palm, named the Most Excellent Dharma Wheel. The Vajrasattva (金剛薩埵, the Bodhisattva symbolizing purity and purification) mantra says: 'Namo samanta vajranam vajra-atmakam' Rightly reciting this secret mantra, one should abide in samadhi (等引), contemplate one's own form, which is Vajradhara (執金剛), the immeasurable great demons, all who see it, like Vajrasattva (金剛薩埵, the Bodhisattva symbolizing purity and purification), do not give rise to doubts, next with the immovable saint, ward off obstacles and remove defilements, and be able to purify all affairs, protection and support accordingly. The Acala (不動尊, wrathful deity in Buddhism) mantra says: 'Namo samanta vajranam canda maharosana sphotaya hum trat ham mam' Samadhi (定) and void add earth and water, wind and fire stand upright at the heart, the wisdom sword is also like this, drawn from its sheath it can accomplish, next with the Tathagata (如來) hook, invite the honored ones and the holy assembly, secret skillful means correspond, according to the original vow they descend. The Tathagata (如來) hook mantra says: 'Namo samanta buddhanam ah sarvatathagatankusa bodhicaryaparipuraka svaha' Samatha-vipassana (止觀) interlock internally, uprightly joining, wisdom and wind stand upright, only bending at the initial part, the remaining wheels are shaped like rings, the power of the saints' compassion and vows, following the invitation they all descend, offering and presenting the Samaya (三昧耶, vow), the clear agreement is as previously said, having presented the original vow day.
決定相應故 次當隨力分 供養表誠心 閼伽香食燈 下至一花水 或但運心想 殊勝最難量 當以普通印 觀行及真言 有表無表俱 一切皆成就
普通真言曰。
娜莫三(去)滿多母馱(引)喃(引)薩嚩他(去聲引)欠(平聲二)嗢娜蘗帝(二合)颯頗(二合)啰呬(聲異切)𤚥(引)誐誐曩劍(平聲)娑嚩(二合引)賀
定慧手齊合 右交於上節 運心普周遍 所念皆現前 即施供養已 修常作持誦 先擐金剛鎧 結護事相應
金剛甲冑真言曰。
娜莫三(去聲)滿多嚩日啰(二合引)喃(引)嚩日啰(二合)迦嚩左吽(引)
先作虛心合 風輪糾持火 大空依火本 遍觸后居心 次結方隅界 用前不動尊 左轉成辟除 右旋及上下 備觸身支分 結護悉堅牢 真語母陀羅 如前已分別 既為嚴備訖 當示根本契 還加於五處 七轉或再三 散印頂上開 半跏正身意 或作相應坐 隨方如教說 正面住身前 睹一圓明像 清凈無瑕玷 猶如滿月輪 中有本尊形 妙色超三界 紗縠嚴身服 寶冠紺發垂 寂然三摩地 輝焰過眾電 猶如凈鏡內 幽邃現真容 喜怒
【現代漢語翻譯】 現代漢語譯本 決定相應的緣故，接下來應當隨自己的能力來分配，供養以表達誠心。閼伽（Argha，供養水）、香、食物、燈，乃至一朵花、一滴水，或者只是用心意去想像，這種殊勝是難以估量的。應當以普通印（Samanya-mudra）觀想修行，並持誦真言，有形的供養和無形的觀想都包含在內，一切都能成就。
普通真言曰：
娜莫三(去)滿多母馱(引)喃(引)薩嚩他(去聲引)欠(平聲二)嗢娜蘗帝(二合)颯頗(二合)啰呬(聲異切)𤚥(引)誐誐曩劍(平聲)娑嚩(二合引)賀
定慧手齊合，右手交疊於左手的上節。用心意使供養普遍周遍，所念之物都顯現在眼前。在施行供養之後，修習常作的持誦。首先披上金剛鎧甲，結界守護與所修之事相應。
金剛甲冑真言曰：
娜莫三(去聲)滿多嚩日啰(二合引)喃(引)嚩日啰(二合)迦嚩左吽(引)
首先做虛心合掌，以風輪（中指）交纏住火輪（無名指），大地（拇指）和虛空（食指）依附於火輪的根本，普遍觸及身體后回到心間。接下來結成四方四隅的結界，使用之前的不動尊（Acala）手印。左旋表示辟除，右旋以及上下，都完備地觸及身體的各個部分，結界守護得非常堅固。真言和母陀羅（mudra，手印）如前文已經分別說明。既然已經準備完畢，就應當展示根本手印，再加持於五處（額頭、右肩、左肩、心、喉），旋轉七次或兩三次，散印在頭頂上打開。半跏趺坐，端正身心意，或者做相應的坐姿，隨順方位如經典所說。正面面對，在身前觀想一個圓明之像，清凈沒有瑕疵，猶如滿月輪。圓明之中有本尊（Ishtadevata）的形象，妙色超越三界，身穿輕紗衣服，頭戴寶冠，紺青色的頭髮垂下，寂然處於三摩地（Samadhi，禪定）之中，光輝火焰勝過閃電。猶如清凈的鏡子內，幽深地顯現出真實的容貌，喜悅和憤怒。
【English Translation】 English version Due to the corresponding determination, one should then distribute according to one's ability, offering to express sincerity. Argha (offering water), incense, food, and lamps, even a flower or a drop of water, or simply imagining it with the mind, this supreme merit is immeasurable. One should contemplate and practice with the Samanya-mudra (general mudra), along with reciting the mantra, including both tangible offerings and intangible visualizations, everything will be accomplished.
The Samanya-mantra says:
Namah samanta buddhanam sarvatra om udbhavati spharana gagana kham svaha
The hands of Samatha (calm abiding) and Vipassana (insight) are joined together, the right hand overlapping the upper joints of the left. Use the mind to make the offering universally pervasive, and all that is thought of appears before you. After performing the offering, practice the constant recitation. First, don the Vajra armor, and the protective boundary corresponds to the practice.
The Vajra Armor Mantra says:
Namah samanta vajranam vajra kavacaya hum
First, make the hollow-hearted joined palms, with the wind wheel (middle finger) entwining the fire wheel (ring finger), the earth (thumb) and space (index finger) relying on the root of the fire wheel, universally touching the body and then returning to the heart. Next, form the boundaries of the four directions and four corners, using the previous Acala (immovable) mudra. Rotating to the left signifies dispelling, rotating to the right and up and down, completely touching all parts of the body, the protective boundary is very firm. The mantra and mudra have been explained separately as before. Now that preparations are complete, the fundamental mudra should be shown, and then blessed at the five places (forehead, right shoulder, left shoulder, heart, throat), rotating seven times or two or three times, scattering the mudra open on the crown of the head. Sit in the half-lotus position, with upright body and mind, or in a corresponding posture, following the directions as taught in the scriptures. Facing forward, visualize a round and bright image in front of you, pure and without flaws, like a full moon. Within the round brightness is the form of the Ishtadevata (personal deity), whose wondrous color transcends the three realms, wearing light gauze clothing, a jeweled crown, and dark blue hair hanging down, silently in Samadhi (meditative absorption), the brilliance of the flames surpassing lightning. Like a clear mirror, deeply revealing the true appearance, joy and anger.
顯形色 操持與愿等 正受相應身 明瞭心無亂 無相凈法體 應愿濟群生 專注而念持 限數既終畢 懈極後方息 復結普通印 虔誠啟愿等 殷重禮聖尊 左轉無動力 解前所結護 還呈本尊契 頂上散開之 心送于聖天 五輪投地禮 然起隨眾善 後會復如初 一時與二三 或四皆如此 余分旋繞塔 浴像轉大乘 塗飾曼荼羅 布花贊佛德 或復無雜念 專注于等引 以此凈三業 悉地速現前 聖力所加持 行愿相應故 諸有樂修習 隨師而受學 持明傳本教 無越三昧耶 勤策無間修 離蓋及熏醉 順行諸學處 悉地隨力成 我依大日經 略示瑜伽行 修證殊勝福 普潤諸有情
大毗盧遮那經略示七支唸誦儀軌法一卷
【現代漢語翻譯】 現代漢語譯本 顯現形色，操持與愿印等。 以與正受相應的身，明瞭內心沒有散亂。 以無相清凈的法體，應眾生之愿濟度群生。 專注地念誦和受持，當限定的次數終了完畢后， 在極度疲憊后才停止，然後再次結普通印。 虔誠地啟請發願等，慇勤恭敬地禮拜聖尊。 向左轉動，不帶任何動力，解開之前所結的防護。 再將手印呈獻給本尊契（根本尊格的象徵），在頭頂上散開。 以心意將功德迴向于聖天，行五輪投地之禮。 然後發起隨喜眾人的善行，法會結束后恢復如初。 一次、兩次或三次，甚至四次，都這樣做。 剩餘的時間可以繞塔，浴佛像，轉讀大乘經典。 塗飾曼荼羅（壇城），佈散鮮花讚頌佛的功德。 或者沒有任何雜念，專注于等引（禪定）。 以此清凈身、語、意三業，悉地（成就）迅速顯現於眼前。 這是聖力所加持，因為行持與願力相應。 所有樂於修習的人，應跟隨上師接受教導和學習。 持明者傳承根本的教義，不超越三昧耶（誓言）。 勤奮策勵，無間斷地修持，遠離昏沉和醉態。 順從奉行各種學處，悉地（成就）隨自身能力而成就。 我依據《大日經》（Mahavairocana Sutra），簡略地闡述瑜伽行。 愿修證的殊勝福德，普遍滋潤所有的有情眾生。 《大毗盧遮那經》（Mahavairocana Sutra）略示七支唸誦儀軌法一卷
【English Translation】 English version Manifesting forms and colors, holding Mudras (hand gestures) such as the wish-fulfilling Mudra. With a body corresponding to right reception, clearly understanding that the mind is without disturbance. With the formless, pure Dharma body, responding to the vows of sentient beings to deliver all beings. Concentratedly reciting and upholding, when the limited number of recitations is completely finished, Stopping only after extreme fatigue, and then forming the common Mudra again. Sincerely making vows and aspirations, earnestly and respectfully prostrating to the Holy Ones. Turning to the left without any force, releasing the protection previously formed. Then presenting the Mudra back to the original deity (symbol of the fundamental deity), scattering it above the head. Mentally dedicating the merit to the Holy Heavens, performing the five-wheel prostration. Then initiating rejoicing in the good deeds of all, and after the Dharma assembly, returning to the original state. Once, twice, or three times, even four times, doing it in this way. Remaining time can be spent circumambulating stupas, bathing Buddha images, and reciting the Mahayana scriptures. Painting and decorating the Mandala (sacred diagram), scattering flowers to praise the virtues of the Buddha. Or without any distracting thoughts, focusing on Samadhi (meditative absorption). Using this to purify the three karmas of body, speech, and mind, Siddhi (accomplishment) will quickly appear before you. This is the blessing of the Holy Power, because the practice corresponds to the vows. All those who are happy to practice should follow the Guru (spiritual teacher) to receive teachings and learn. The Vidyadhara (knowledge holder) transmits the fundamental teachings, without transgressing the Samaya (vows). Diligently encourage continuous practice, staying away from dullness and intoxication. Following and practicing all the precepts, Siddhi (accomplishment) will be achieved according to one's ability. I, based on the Mahavairocana Sutra (Great Sun Buddha Sutra), briefly explain the Yoga practice. May the supreme merit of practice and realization universally benefit all sentient beings. A Brief Explanation of the Seven-Limbed Recitation Ritual Dharma from the Mahavairocana Sutra (Great Sun Buddha Sutra), one volume.