T18n0862_阿阇梨大曼荼攞灌頂儀軌
大正藏第 18 冊 No. 0862 阿阇梨大曼荼攞灌頂儀軌
No. 862
阿阇梨大曼荼攞灌頂儀軌
爾時，金剛手白佛言：「世尊！若有諸善男子、善女人入此大悲藏生大曼荼羅王三昧耶者，彼獲幾所福德聚？」
如是說已，佛告金剛手言：「秘密主！從初發心乃至成如來所有福德聚，是善男子、善女人福德聚與彼正等。秘密主！以此法門當如是知：彼善男子、善女人從如來口生，佛心之子。若是善男子、善女人所在方所，即為有佛施作佛事。是故，秘密主！若樂欲供養佛者，當供養此善男子、善女人。若樂欲見佛，即當觀彼能摧破魔軍、利樂一切。是故，汝等欲得一切如來真實智慧者，應當一心修行此法，能速成就一切智故。」(《法華》云「凈心信敬佛」；《凈名》云「從無量功德智慧生」)
加持五色線索，系其左臂。真言曰：
「（一）唵摩訶(引)嚩日啰迦嚩遮嚩日哩俱嚕嚩日啰嚩日啰憾」
「南無金剛界大聖毗盧遮那如來 南無東方阿閦如來 南無南方寶生如來 南無西方觀自在王如來 南無北方不空成就如來
「南無普賢金剛薩埵等盡虛空遍法界微塵剎土中帝綱重重三際一切菩薩摩訶薩。」
次復心念此密語護持諸弟子。
【現代漢語翻譯】 現代漢語譯本 阿阇梨大曼荼羅灌頂儀軌
爾時，金剛手菩薩（Vajrapani）稟告佛陀說：『世尊！如果有善男子、善女人進入這大悲藏所生的廣大曼荼羅王三昧耶（Samaya，誓言）中，他們能獲得多少福德呢？』
說完之後，佛陀告訴金剛手菩薩說：『秘密主！從最初發菩提心乃至成就如來果位的所有福德，這位善男子、善女人的福德與此完全相等。秘密主！應當這樣理解這個法門：這位善男子、善女人是從如來的口中生出來的，是佛陀的心之子。如果這位善男子、善女人所在的處所，就如同有佛陀在那裡施行佛事一樣。因此，秘密主！如果有人樂意供養佛陀，就應當供養這位善男子、善女人。如果有人樂意見到佛陀，就應當觀察這位能夠摧破魔軍、利益安樂一切眾生的善男子、善女人。所以，你們想要獲得一切如來的真實智慧，就應當一心修行這個法門，因為它能迅速成就一切智慧。』（《法華經》說『以清凈心信敬佛』；《維摩詰經》說『從無量功德智慧生』）
加持五色線索，繫在弟子的左臂上。真言如下：
『（一）唵（Om）摩訶（Mahā，偉大的）嚩日啰（Vajra，金剛）迦嚩遮（Kavaca，盔甲）嚩日哩（Vajri，持金剛者）俱嚕（Kuru，作）嚩日啰（Vajra，金剛）嚩日啰（Vajra，金剛）憾（Hum）』
『南無金剛界大聖毗盧遮那如來（Vairocana Buddha） 南無東方阿閦如來（Akshobhya Buddha） 南無南方寶生如來（Ratnasambhava Buddha） 南無西方觀自在王如來（Amitabha Buddha） 南無北方不空成就如來（Amoghasiddhi Buddha）』
『南無普賢菩薩（Samantabhadra）金剛薩埵（Vajrasattva）等，遍佈盡虛空、遍法界、微塵剎土中，如帝網般重重無盡的三世一切菩薩摩訶薩。』
然後再次心念這個密語，以護持諸位弟子。
【English Translation】 English version Āchārya Great Mandala Abhisheka Ritual
At that time, Vajrapani (金剛手, the bodhisattva embodying the power of all Buddhas) said to the Buddha: 'World Honored One! If there are good men and good women who enter this Great Compassion Treasury, the Samaya (三昧耶, vow/pledge) of the Great Mandala King, how much merit will they obtain?'
Having said this, the Buddha told Vajrapani: 'Secret Lord! All the merit from the initial arising of Bodhicitta (菩提心, mind of enlightenment) up to the attainment of Tathagatahood (如來, thus-gone-one), the merit of these good men and good women is exactly equal to that. Secret Lord! This Dharma (法, teaching) should be understood as such: these good men and good women are born from the mouth of the Tathagata, they are the children of the Buddha's heart. If these good men and good women are present in a place, it is as if the Buddha is there performing Buddha-deeds. Therefore, Secret Lord! If one desires to make offerings to the Buddha, one should make offerings to these good men and good women. If one desires to see the Buddha, one should observe these good men and good women who can destroy the armies of Mara (魔, demon) and bring benefit and happiness to all beings. Therefore, if you wish to obtain the true wisdom of all Tathagatas, you should wholeheartedly practice this Dharma, for it can quickly accomplish all wisdom.' (The Lotus Sutra says, 'With a pure heart, believe and respect the Buddha'; the Vimalakirti Sutra says, 'Born from immeasurable merit and wisdom.')
Bless the five-colored thread and tie it to the disciple's left arm. The mantra is:
'（一）Om (唵) Mahā (摩訶, great) Vajra (嚩日啰, diamond/thunderbolt) Kavaca (迦嚩遮, armor) Vajri (嚩日哩, wielder of the vajra) Kuru (俱嚕, do) Vajra (嚩日啰, diamond/thunderbolt) Vajra (嚩日啰, diamond/thunderbolt) Hum (憾)'
'Namo (南無, Homage to) the Great Holy Vairocana Tathagata (毗盧遮那如來) of the Diamond Realm. Namo Akshobhya Tathagata (阿閦如來) of the East. Namo Ratnasambhava Tathagata (寶生如來) of the South. Namo Amitabha Tathagata (觀自在王如來) of the West. Namo Amoghasiddhi Tathagata (不空成就如來) of the North.'
'Namo Samantabhadra (普賢菩薩), Vajrasattva (金剛薩埵), and all the Bodhisattva Mahasattvas (菩薩摩訶薩) throughout the dust-mote lands of the boundless realms of space and Dharma, interconnected like the net of Indra, in all three times.'
Then, again, mentally recite this secret mantra to protect all the disciples.
密語曰：
「（二）唵(引)(一) 摩訶(引)襪日啰(二合)迦(去)襪遮嚩日哩(二合)矩嚧襪日啰(二合)襪日啰(二合)菡(引)」
次加持涂香涂諸弟子掌中。真言曰：
「（三）唵(引)襪日啰(二合)巘弟虐」
涂香時告言：「愿汝等悉具一切如來戒、定、慧、解脫、解脫知見之香。」
次加持白華授與弟子。真言曰：
「（四）唵(引)襪日啰(二合)補瑟閉(二合)唵」
告言：「愿汝等得一切如來無盡相海。」
次加持香爐熏弟子雙手。真言曰：
「（五）唵襪日啰(二合)杜(引)閉惡」
告言：「愿汝等得一切如來無盡大悲滋潤妙色。」
次加持燈令弟子視。真言曰：
「（六）唵襪啰(二合)路(引)計(引)你翼(二合、引)」
告言：「愿汝等獲得一切如來等虛空界智慧。」
光明金剛劍真言加持牛五味(乳、酪、蘇、糞、尿相和，澄、嚧漉服之)：
「（七）唵嚩日啰(二合)嗢那羯吒」
令飲。真言：
「（八）唵摩訶入嚩攞吽」
次，以摧破一切煩惱、隨煩惱，諸佛甚深智慧金剛劍真言或部心真言加持，烏曇阿說陀齒木十指量，香水洗、涂、熏，纏華于根
【現代漢語翻譯】 現代漢語譯本： 密語說：
『（二）唵(引)(om)(種子字，表示皈依) 摩訶(引)(mahā)(偉大的) 襪日啰(二合)(vajra)(金剛) 迦(去)(ka) 襪遮嚩日哩(二合)(kavaca-vajri)(金剛甲) 矩嚧(kurū)(作) 襪日啰(二合)(vajra)(金剛) 襪日啰(二合)(vajra)(金剛) 菡(引)(hām)(種子字)』
接下來加持涂香，塗在各位弟子的掌中。真言說：
『（三）唵(引)(om)(種子字，表示皈依) 襪日啰(二合)(vajra)(金剛) 巘弟虐(gandhe)(香)』
涂香時告知說：『愿你們都具備一切如來的戒、定、慧、解脫、解脫知見之香。』
接下來加持白花，授予弟子。真言說：
『（四）唵(引)(om)(種子字，表示皈依) 襪日啰(二合)(vajra)(金剛) 補瑟閉(二合)(puṣpe)(花) 唵(om)(種子字，表示皈依)』
告知說：『愿你們獲得一切如來無盡的相好之海。』
接下來加持香爐，熏弟子的雙手。真言說：
『（五）唵(om)(種子字，表示皈依) 襪日啰(二合)(vajra)(金剛) 杜(引)(dhū)(香) 閉惡(pe)』
告知說：『愿你們獲得一切如來無盡大悲滋潤的妙色。』
接下來加持燈，讓弟子觀看。真言說：
『（六）唵(om)(種子字，表示皈依) 襪啰(二合)(vara)(殊勝的) 路(引)(lo)(光明) 計(引)(ke)(給予) 你翼(二合、引)(nī) 』
告知說：『愿你們獲得一切如來等同虛空界的智慧。』
光明金剛劍真言加持牛五味（乳、酪、蘇、糞、尿相和，澄、濾后服用）：
『（七）唵(om)(種子字，表示皈依) 嚩日啰(二合)(vajra)(金剛) 嗢那羯吒(udakaṭa)』
令弟子飲用。真言：
『（八）唵(om)(種子字，表示皈依) 摩訶(mahā)(偉大的) 入嚩攞(jvala)(火焰) 吽(hūṃ)(種子字)』
接下來，用摧破一切煩惱、隨煩惱，諸佛甚深智慧金剛劍真言或部心真言加持，烏曇跋羅（udumbara）和阿說陀（aśvattha）齒木，長度為十指，用香水洗、涂、熏，在根部纏繞鮮花。
【English Translation】 English version: The secret mantra says:
'(Two) Oṃ (seed syllable, representing refuge) Mahā (great) Vajra (diamond) Ka Kavaca-vajri (diamond armor) Kurū (do) Vajra (diamond) Vajra (diamond) Hāṃ (seed syllable)'
Next, bless the scented ointment and apply it to the palms of all disciples. The mantra says:
'(Three) Oṃ (seed syllable, representing refuge) Vajra (diamond) Gandhe (fragrance)'
While applying the scented ointment, say: 'May you all be endowed with the fragrance of the precepts, samādhi, prajñā, liberation, and the knowledge and vision of liberation of all Tathāgatas.'
Next, bless the white flowers and give them to the disciples. The mantra says:
'(Four) Oṃ (seed syllable, representing refuge) Vajra (diamond) Puṣpe (flower) Oṃ (seed syllable, representing refuge)'
Say: 'May you obtain the inexhaustible ocean of marks and characteristics of all Tathāgatas.'
Next, bless the incense burner and fumigate the disciples' hands. The mantra says:
'(Five) Oṃ (seed syllable, representing refuge) Vajra (diamond) Dhū (incense) Pe'
Say: 'May you obtain the wonderful form nourished by the inexhaustible great compassion of all Tathāgatas.'
Next, bless the lamp and have the disciples look at it. The mantra says:
'(Six) Oṃ (seed syllable, representing refuge) Vara (supreme) Lo (light) Ke (giving) Nī'
Say: 'May you obtain the wisdom of all Tathāgatas, equal to the realm of space.'
The Light Vajra Sword mantra blesses the five products of the cow (milk, curd, ghee, dung, and urine mixed together, clarified, filtered, and taken):
'(Seven) Oṃ (seed syllable, representing refuge) Vajra (diamond) Udakaṭa'
Have the disciples drink it. The mantra:
'(Eight) Oṃ (seed syllable, representing refuge) Mahā (great) Jvala (flame) Hūṃ (seed syllable)'
Next, using the Vajra Sword mantra of profound wisdom of all Buddhas, which destroys all afflictions and secondary afflictions, or the heart mantra of the family, bless the udumbara and aśvattha tooth sticks, measuring ten fingers in length, wash, anoint, and fumigate them with fragrant water, and wrap flowers around the root.
，以一奉獻一切諸佛，余與行者。
以不動明加持、一百八如來牙加持。
次授于齒木，卻至授戒處嚼小頭，告問：「擲齒木得何方，便是彼方。聖人告如是偈言：
「『汝獲無等利， 位同於大我。 一切諸如來， 此教諸菩薩， 皆以攝受汝， 成辦于大事。 汝等於明日， 當得大乘生。』」
擲之，驗其相(令蹲踞坐嚼，面東或北，向外不成就、向內成就。若遠卻夾久，成就東方、上、西、中、南、下，四方多是彼部)。
三，結修多羅，當系等持臂(五色線五佛加持，貫攝萬行，令住等持臂，歷經僧祇令不失壞，故名金剛結)。
次，夜行，赤衣覆其首(以真言及不動尊真言加持一百八遍)，掩閉一切諸惡趣門，能開清凈五眼成就。
結三昧耶契，口授此密言：
「（九）三昧耶薩怛鑁(三合)」
厶即令豎忍愿二度為針，引入壇門中，三遍授此密語曰(金剛鉤真言引入)：
「（十）三昧耶吽(引)」
應告言：「汝今已入如來眷屬部中，我今令汝生金剛智。汝由此智故，當得一切如來最勝成就，及諸世間、出世間一切悉地事業皆悉成就。汝又不應于未入壇場受灌頂人前說此法事。汝若說者，非但違失汝三昧耶，
【現代漢語翻譯】 現代漢語譯本：以一份供養獻給一切諸佛（諸佛：所有佛陀），剩餘的供養給予修行者。
以不動明王（不動明王：佛教中的一位忿怒尊）加持，以及一百零八尊如來牙（如來牙：佛陀的牙齒，象徵佛法）加持。
接下來授予齒木（齒木：一種用於清潔牙齒的樹枝），然後回到授戒的地方咀嚼齒木的小頭，告知並詢問：『如果投擲齒木指向哪個方向，那就是你應去的方向。』聖人這樣說偈語：
『你將獲得無與倫比的利益，地位等同於大我（大我：指佛性或真我）。一切諸如來，此教的諸菩薩，都將攝受你，幫助你成就大事。你們在明天，將獲得大乘（大乘：佛教的一個主要流派）的生命。』
投擲齒木，驗證其相（令其蹲坐咀嚼，面向東方或北方，向外則不成就，向內則成就。如果遠離卻夾住很久，則成就東方、上方、西方、中間、南方、下方，四個方向大多是那個部）。
第三，結修多羅（修多羅：經線，這裡指一種繩結），應當繫在等持臂（等持臂：保持禪定狀態的手臂）上（用五色線，由五方佛（五方佛：佛教密宗中的五位主要佛陀）加持，貫穿攝取萬種修行，使其安住于等持臂，經歷漫長的時間也不會失壞，所以稱為金剛結（金剛結：堅不可摧的繩結））。
接下來，在夜晚進行，用紅色的布覆蓋他的頭（用真言以及不動尊真言加持一百零八遍），封閉一切諸惡趣（諸惡趣：地獄、餓鬼、畜生等惡道）之門，能夠開啟清凈的五眼（五眼：肉眼、天眼、慧眼、法眼、佛眼）成就。
結三昧耶契（三昧耶契：誓約手印），口頭傳授這個秘密的語言：
『（九）三昧耶薩怛鑁(三合)』
然後立即豎起忍愿二度（忍愿二度：忍辱和願力兩種修行），作為針，引入壇場之門中，三遍授予這個秘密的語言，說（用金剛鉤真言引入）：
『（十）三昧耶吽(引)』
應該告訴他說：『你現在已經進入如來（如來：佛陀的稱號）的眷屬部中，我現在讓你生出金剛智（金剛智：堅不可摧的智慧）。你因為這個智慧，應當獲得一切如來最殊勝的成就，以及諸世間、出世間一切悉地（悉地：成就）事業都全部成就。你又不應該在沒有進入壇場接受灌頂（灌頂：一種宗教儀式）的人面前說這個法事。你如果說了，不僅違背了你的三昧耶（三昧耶：誓約），』
【English Translation】 English version: Offer one portion to all the Buddhas (Buddhas: all enlightened beings), and the remainder to the practitioners.
Empower with the Acala Vidyaraja (Acala Vidyaraja: a wrathful deity in Buddhism) mantra and the one hundred and eight Tathagata teeth (Tathagata teeth: the teeth of the Buddha, symbolizing the Dharma).
Next, bestow the tooth-stick (tooth-stick: a twig used for cleaning teeth), then return to the place of ordination and chew the small end of the tooth-stick, announcing and asking: 'Whichever direction the tooth-stick is thrown, that is the direction you should go.' The sage speaks this verse:
'You will obtain unparalleled benefits, your position will be equal to the great self (great self: refers to Buddha-nature or true self). All the Tathagatas, the Bodhisattvas of this teaching, will embrace you, helping you to accomplish great deeds. You will, tomorrow, obtain the birth of the Mahayana (Mahayana: a major branch of Buddhism).'
Throw the tooth-stick, and verify its appearance (have him squat and chew, facing east or north; facing outward will not be successful, facing inward will be successful. If it is far away but held for a long time, it will be successful in the east, above, west, middle, south, below; the four directions are mostly that division).
Third, tie the sutra (sutra: thread, here referring to a knot), it should be tied on the samadhi arm (samadhi arm: the arm maintaining a meditative state) (using five-colored threads, empowered by the Five Dhyani Buddhas (Five Dhyani Buddhas: the five main Buddhas in esoteric Buddhism), penetrating and encompassing myriad practices, causing it to abide on the samadhi arm, so that it will not be destroyed even after a long time, hence it is called the Vajra knot (Vajra knot: an indestructible knot)).
Next, perform at night, covering his head with a red cloth (empowering it one hundred and eight times with the mantra and the Acala mantra), closing all the gates of the evil destinies (evil destinies: hell, hungry ghosts, animals, etc.), able to open the pure five eyes (five eyes: physical eye, heavenly eye, wisdom eye, Dharma eye, Buddha eye) to accomplishment.
Form the Samaya mudra (Samaya mudra: a vow hand seal), orally transmit this secret language:
'（Nine）Samaya Satvam (combined)'
Then immediately raise the forbearance and vow degrees (forbearance and vow degrees: the practices of patience and vow), as a needle, introduce it into the gate of the mandala, three times bestow this secret language, saying (introducing with the Vajra hook mantra):
'（Ten）Samaya Hum (extended)'
You should tell him: 'You have now entered the family of the Tathagata (Tathagata: title of the Buddha), I now cause you to generate Vajra wisdom (Vajra wisdom: indestructible wisdom). Because of this wisdom, you should obtain the most supreme accomplishment of all the Tathagatas, and all the worldly and transcendental siddhis (siddhis: accomplishments) will all be accomplished. You should also not speak of this Dharma matter in front of those who have not entered the mandala and received initiation (initiation: a religious ritual). If you speak of it, not only will you violate your Samaya (Samaya: vow),'
亦自招殃咎耳。」
師應堅結金剛薩埵慧契，置弟子頂上，告言：「此是金剛薩埵三昧耶契，汝若輒向未受灌頂人說者，令汝頭破裂。汝於我所莫生輕慢，應當深生敬信。汝於我身當如金剛薩埵想，我所教誨當盡奉行。若不爾者，自招殃禍，或令中夭、死墮地獄，汝應慎之。」
師欲令金剛薩埵入其弟子身心，即結金剛薩埵契，告言：「此是金剛薩埵三昧耶，愿入汝身心成無上金剛智。」
誦此密語曰：
「（十一）唵(引)襪日啰(二合、引)吠(引)奢(引)惡」
次，結忿怒金剛拳，以忍愿二度相鉤，誦上大乘三昧耶百字密語。唱已，掣開上契。由此密語功能力故，能令弟子入金剛智，證殊勝慧。由此智故，悉能獲得知一切眾生若干種心，能知世間三種事業，能堅固菩提心，能滅一切苦惱、離一切怖畏，一切眾惡不能為害，一切如來同共加持，一切悉地皆悉現前，諸未曾有安樂勝事不求自得。
「汝當深自慶幸，我今為汝略說功德勝事：於一切地位諸解脫門、神通門、三摩地門、陀羅尼門、波羅蜜門、十力、無畏、不共法等，由此法故悉當獲得，所有未曾見聞百千契經甚深義理自然能解。汝當不久自當證得諸佛真實智慧，何況下劣諸餘悉地？」
作是語已，次當問
【現代漢語翻譯】 現代漢語譯本： 『也只是自招災禍罷了。』
阿阇梨（Acharya，導師）應牢固結成金剛薩埵（Vajrasattva，金剛薩埵）的智慧手印，放在弟子的頭頂上，告誡說：『這是金剛薩埵的三昧耶（Samaya，誓言）手印，你如果擅自向未受灌頂的人說，會讓你頭破裂。你對於我不要產生輕慢之心，應當深深地生起敬信。你對於我的身體應當像觀想金剛薩埵一樣，我所教誨的應當全部奉行。如果不這樣，就會自招災禍，或者導致中途夭折、死後墮入地獄，你應當謹慎啊。』
阿阇梨想要讓金剛薩埵進入弟子的身心，就結成金剛薩埵的手印，告誡說：『這是金剛薩埵的三昧耶，愿進入你的身心，成就無上的金剛智慧。』
誦唸這個秘密真言說：
『（十一）唵(引) 襪日啰(二合、引)吠(引)奢(引)惡』
其次，結成忿怒金剛拳，用忍辱和願力二度互相鉤連，誦唸上面的大乘三昧耶百字密語。唱完后，迅速解開上面的手印。由於這個密語的功能和力量，能夠讓弟子進入金剛智慧，證得殊勝的智慧。由於這種智慧，完全能夠獲得知曉一切眾生若干種心的能力，能夠知曉世間三種事業，能夠堅固菩提心，能夠滅除一切苦惱、遠離一切怖畏，一切眾惡不能造成傷害，一切如來共同加持，一切悉地（Siddhi，成就）全部顯現，各種未曾有過的安樂殊勝之事不用追求就能自己得到。
『你應當深深地自我慶幸，我現在為你簡略地說說功德殊勝之事：在一切地位的各種解脫門、神通門、三摩地門、陀羅尼門、波羅蜜門、十力、無畏、不共法等等，由於這個法門的緣故，全部應當獲得，所有未曾見聞的百千契經甚深義理自然能夠理解。你應當不久就能自己證得諸佛真實的智慧，更何況是下劣的各種其他成就呢？』
說完這些話后，接下來應當問
【English Translation】 English version: 'It is only inviting disaster upon oneself.'
The Acharya (teacher) should firmly form the wisdom mudra of Vajrasattva (Diamond Being), place it on the disciple's head, and admonish: 'This is the Samaya (vow) mudra of Vajrasattva. If you rashly speak of it to someone who has not received initiation, it will cause your head to split. Do not harbor any contempt towards me; you should deeply generate respect and faith. You should regard my body as visualizing Vajrasattva, and you should fully practice all my teachings. If you do not, you will invite disaster upon yourself, or it may lead to premature death and falling into hell. You should be cautious.'
The Acharya, wishing to have Vajrasattva enter the disciple's body and mind, forms the mudra of Vajrasattva and admonishes: 'This is the Samaya of Vajrasattva. May it enter your body and mind and accomplish the unsurpassed diamond wisdom.'
Recite this secret mantra:
'（十一）唵(引) 襪日啰(二合、引)吠(引)奢(引)惡』 ('Om Vajravesha Ah')
Next, form the wrathful Vajra fist, hooking the endurance and aspiration degrees together, and recite the above Mahayana Samaya hundred-syllable mantra. After chanting, quickly release the above mudra. Due to the function and power of this mantra, it can enable the disciple to enter diamond wisdom and attain supreme wisdom. Due to this wisdom, one can fully acquire the ability to know the various minds of all beings, can know the three kinds of worldly activities, can strengthen the Bodhi mind, can extinguish all suffering and eliminate all fear, all evil cannot cause harm, all Tathagatas (Buddhas) jointly bless, all Siddhis (accomplishments) fully manifest, and various unprecedented blissful and excellent events are obtained without seeking.
'You should deeply rejoice in yourself. I will now briefly tell you about the meritorious and excellent events: In all stages, the various gates of liberation, gates of supernatural powers, gates of Samadhi (meditative absorption), gates of Dharani (mantra), gates of Paramita (perfection), the ten powers, fearlessness, unique qualities, etc., due to this Dharma (teaching), all should be obtained, and the profound meanings of all the hundreds and thousands of Sutras (scriptures) that have never been seen or heard can naturally be understood. You should soon attain the true wisdom of all Buddhas, let alone the inferior various other accomplishments?'
After saying these words, one should next ask
言：「汝見何等境界(此下有摧罪明等記之)？次第摧破諸罪已，復想以諸佛光明凈彼身心。四方阿閦鞞等、上方大日如來等，皆放清凈光明；下方想金剛雄(上呼)hūṃ 字放忿怒光明而摧破之。」
作是法時，能令彼等必定得見善相，當知彼罪障消滅。若彼罪極重，不見好相，師應為說真實伽陀，令其覺悟。
頌曰：
「普賢真身遍一切， 能為世間自在王， 無始、無終、無生滅， 性相常住等虛空。 一切眾生所有心， 堅固菩提名薩埵， 心住不動三摩地， 精勤決定名金剛。 我今說此誠實言， 唯愿世尊扶本願， 為利眾生諸悉地， 慈悲哀愍愿加持。」
說是語已，復結金剛入契，誦aḥ 字密語一百八遍。
結金剛縛，以禪智度捻檀慧度本間，以進力度少屈相拄是也。
如是作法已，若不見好相者，但應引入授三昧耶，不應與其灌頂。
次與當爲受此密語三遍：「sa ma ya 明莫加svā hā 便誦pra ti ca 加入佛三昧耶明。
「（十二）唵缽啰(二合、引)底車襪日啰(二合)谷」
誦已，令擲其華。華所著處，便受彼部尊密語，當速成就(花墮佛面、佛眼等尊成就，墮佛中分成就心真言
【現代漢語翻譯】 現代漢語譯本： 說：『你見到什麼樣的境界（此下有摧罪明等記之）？依次摧破各種罪過後，再觀想以諸佛的光明來凈化他的身心。四方的 Akshobhya（阿閦鞞，不動如來）等、上方的 Mahavairocana（大日如來）等，都放出清凈的光明；下方觀想 Vajra Hūṃ（金剛雄）hūṃ 字放出忿怒的光明來摧破罪障。』 做這個法的時候，能讓那些人必定得見好的徵兆，應當知道他們的罪障消滅了。如果他的罪極重，不見好的徵兆，阿阇梨（師）應當為他說真實的偈頌，讓他覺悟。 偈頌說： 『普賢（Samantabhadra）真身遍一切，能為世間自在王，無始、無終、無生滅，性相常住等虛空。 一切眾生所有心，堅固菩提名菩薩（Bodhisattva），心住不動三摩地（Samadhi，禪定），精勤決定名金剛（Vajra）。 我今說此誠實言，唯愿世尊扶本願，為利眾生諸悉地（Siddhi，成就），慈悲哀愍愿加持。』 說完這些話后，再結金剛入契（Vajra Mudra），誦 aḥ 字密語一百零八遍。 結金剛縛（Vajra Bandha Mudra），以禪智度捻檀慧度本間，以進力度少屈相拄是也。 像這樣做了之後，如果不見好的徵兆，只應當引入授予三昧耶（Samaya，誓言），不應當給他灌頂（Abhisheka）。 接下來應當為此人受持這個密語三遍：『sa ma ya 明莫加 svā hā』 便誦 pra ti ca 加入佛三昧耶明。 『（十二）唵缽啰(二合、引)底車襪日啰(二合)谷』 誦完后，讓他投擲鮮花。鮮花所落之處，便受持那個部尊的密語，應當快速成就（花墮佛面、佛眼等尊成就，墮佛中分成就心真言）。
【English Translation】 English version: He says: 'What kind of realm do you see (below this are notes on destroying sins, etc.)? After successively destroying all sins, contemplate the light of all the Buddhas purifying his body and mind. Akshobhya (immovable Tathagata) of the four directions, Mahavairocana (Great Sun Tathagata) above, and others, all emit pure light; below, contemplate Vajra Hūṃ (Vajra Hero) the hūṃ syllable emitting wrathful light to destroy sins.' When performing this ritual, it can ensure that those people will see good omens, and it should be known that their sins are eliminated. If his sins are extremely heavy and he does not see good omens, the Acharya (teacher) should speak a true verse for him to awaken. The verse says: 'Samantabhadra's (Universal Worthy) true body pervades everything, able to be the sovereign king of the world, without beginning, without end, without birth or death, its nature and characteristics are constant and equal to space. All beings' minds, firm Bodhi (enlightenment) is called Bodhisattva (enlightenment being), the mind dwells in immovable Samadhi (meditative absorption), diligent determination is called Vajra (diamond). I now speak these truthful words, may the World Honored One support the original vow, for the benefit of beings and all Siddhis (accomplishments), with compassion and pity, may you grant blessings.' After saying these words, form the Vajra Mudra (diamond hand gesture) again, and recite the aḥ syllable mantra one hundred and eight times. Form the Vajra Bandha Mudra (diamond binding hand gesture), with the wisdom finger of meditation grasping the space between the base of the sandalwood wisdom finger, with the strength finger slightly bent and touching each other. After performing this ritual, if good omens are not seen, one should only introduce him to receive the Samaya (vow), and should not give him Abhisheka (initiation). Next, this mantra should be given to him three times: 'sa ma ya ming mo jia svā hā', then recite pra ti ca adding the Buddha Samaya mantra. '（Twelve）Oṃ pratīca vajra gu' After reciting, let him throw flowers. Wherever the flowers fall, he should receive the mantra of that deity, and he should quickly achieve (if the flower falls on the Buddha's face, Buddha's eyes, etc., that deity is achieved; if it falls in the middle of the Buddha, the heart mantra is achieved).
，花墮佛下分成就使者真言)。
次念此密語三遍，令弟子所結三昧耶印于其心上解之。密語曰：「(愿金剛薩埵常住堅固，加持我心，愿授與我一切悉地)」
金剛解脫真言：
「（十三）唵(引)底瑟佗(二合)襪日啰(二合)你哩(二合)住(宅反、引)迷(引)婆(去)嚩(二) 舍(引)濕嚩(二合)妒(引)迷婆(去)嚩(三) 紇哩(二合)捺琰(引)迷(引)遏地瑟佗(二合)(四) 薩嚩悉地(土萆反)攝迷(一)缽啰(二合)拽車(五) 吽(引)賀賀賀賀谷(引)(六)」
次誦此密語，解所掩眼物。密語曰：「(所擲花安頂上，薩埵攝受，汝疾成諸悉地)」
「（十四）唵(引)(一) 襪日啰(二合)薩怛嚩(二合)娑嚩(二合)延帝(引)你曳(二合)斫乞芻(二合、彈舌引半呼上)娜伽(去)吒曩(三) 答播(二合)嚧嗢(半、引)伽(去、引)吒野底(四) 薩嚩惡乞芻(二合)襪日啰(二合)斫乞芻(二合)遏努怛爛(引)(六) 系(引)襪日啰(二合)缽者(七) (金剛薩埵親自專為汝開於五眼無上金剛眼)」
次呼弟子遍示壇中諸部事相。由此法故，為一切如來之所攝受護念，金剛薩埵常住其心中。隨彼所求乃至執金剛身，無不
【現代漢語翻譯】 現代漢語譯本： （花朵落在佛像前，這是成就使者的真言）。
接下來念誦這個密語三遍，讓弟子所結的三昧耶印在其心上解開。密語說：『（愿金剛薩埵（Vajrasattva，金剛持）常住堅固，加持我的心，愿授予我一切悉地（siddhi，成就））』
金剛解脫真言：
『（十三）唵(引)底瑟佗(二合)襪日啰(二合)你哩(二合)住(宅反、引)迷(引)婆(去)嚩(二) 舍(引)濕嚩(二合)妒(引)迷婆(去)嚩(三) 紇哩(二合)捺琰(引)迷(引)遏地瑟佗(二合)(四) 薩嚩悉地(土萆反)攝迷(一)缽啰(二合)拽車(五) 吽(引)賀賀賀賀谷(引)(六）』
接下來誦唸這個密語，解開所矇蔽眼睛的物品。密語說：『（所投擲的花朵安放在頭頂上，薩埵（Sattva，有情）攝受，你迅速成就諸悉地（siddhi，成就））』
『（十四）唵(引)(一) 襪日啰(二合)薩怛嚩(二合)娑嚩(二合)延帝(引)你曳(二合)斫乞芻(二合、彈舌引半呼上)娜伽(去)吒曩(三) 答播(二合)嚧嗢(半、引)伽(去、引)吒野底(四) 薩嚩惡乞芻(二合)襪日啰(二合)斫乞芻(二合)遏努怛爛(引)(六) 系(引)襪日啰(二合)缽者(七) （金剛薩埵（Vajrasattva，金剛持）親自專門為你開啟五眼無上金剛眼）』
接下來呼喚弟子，普遍展示壇城中的諸部事相。因為這個法門的緣故，被一切如來所攝受護念，金剛薩埵（Vajrasattva，金剛持）常住在他的心中。隨他所求，乃至證得執金剛身，沒有不成就的。
【English Translation】 English version: (The flower falls beneath the Buddha, this is the mantra of the accomplishment messenger).
Next, recite this secret mantra three times, so that the Samaya seal formed by the disciple is released on his heart. The secret mantra says: 『(May Vajrasattva (金剛薩埵, Diamond Being) always abide steadfastly, bless my heart, may he grant me all siddhis (悉地, accomplishments))』
Vajra Liberation Mantra:
『(13) Om(引) di se zha(二合) wa ri la(二合) ni ri(二合) zhu(宅反、引) mi(引) po(去) wa(二) she(引) shi wa(二合) du(引) mi po(去) wa(三) he li(二合) na dian(引) mi(引) a di se zha(二合)(四) sa wa xi di(土萆反) she mi(一) bo la(二合) ye che(五) Hum(引) ha ha ha ha gu(引)(六)』
Next, recite this secret mantra to remove the blindfold. The secret mantra says: 『(The flower thrown is placed on the top of the head, Sattva (薩埵, sentient being) accepts it, may you quickly accomplish all siddhis (悉地, accomplishments))』
『(14) Om(引)(一) wa ri la(二合) sa da wa(二合) suo wa(二合) yan di(引) ni ye(二合) zha chu(二合、彈舌引半呼上) na ga(去) zha nang(三) da bo(二合) lu wu(半、引) ga(去、引) zha ye di(四) sa wa e chu(二合) wa ri la(二合) zha chu(二合) a nu da lan(引)(六) xi(引) wa ri la(二合) bo zhe(七) (Vajrasattva (金剛薩埵, Diamond Being) himself personally opens the unsurpassed Vajra eye of the five eyes for you)』
Next, call the disciple and show him all the aspects of the various sections in the mandala. Because of this Dharma, he is embraced and protected by all the Tathagatas, and Vajrasattva (金剛薩埵, Diamond Being) always abides in his heart. Whatever he seeks, even to attaining the Vajra body, there is nothing that is not accomplished.
獲得，漸當得入一切如來體性法中(若見此曼荼羅，無量俱胝劫所積眾罪業由是悉除滅)。
次當引所灌頂者，左足踏華門、右足踏華心，入天帝方門，華臺上坐，以種種華、涂香、燒香、燈明、幡蓋、清妙音樂而為供養。如不辨者隨力作之。所以爾者，謂此人坐佛位故。復以種種讚詠歌嘆，令其殷重生歡喜心。說此頌曰：
「諸佛睹史下生時， 釋、梵、龍、神隨侍衛， 種種勝妙吉祥事， 愿汝今時盡能得。 迦毗羅衛誕釋宮， 龍王霔沐甘露水， 諸天供養吉祥事， 愿汝灌頂亦如是。 金剛座上為群生， 后夜降魔成正覺， 現諸希有吉祥事， 愿汝此座悉能成。 波羅奈苑河莊嚴， 為五仙人開妙法， 成就無量吉祥事， 愿汝今時盡獲得。 諸佛大悲方便海， 普利法界眾生海， 盡未來際無疲倦， 四無礙智汝當得。」
若更有餘讚頌，隨意作之，勸發勝心，令生利喜。
次應與其灌頂。先想弟子頂有aṃ 字，放大光焰，熾然赫奕。又想弟子心中有月輪，月輪內有八葉蓮華，于華臺上亦有a 字。若得金剛部，于a 字內想有五股金剛，餘部可知。若得大日，即想窣堵波，應想己身如毗盧遮那像。執弟子所得部瓶，各想其部物體在瓶水
【現代漢語翻譯】 現代漢語譯本： 獲得，逐漸應當能夠進入一切如來體性的法中（如果見到此曼荼羅（maṇḍala，壇城），無量俱胝劫（koṭi kalpa，億萬個劫）所積累的眾多罪業由此全部消除滅盡）。
接下來應當引導接受灌頂者，左腳踏在蓮花門上，右腳踏在蓮花中心，進入天帝方的門，在蓮花臺上坐下，用各種各樣的鮮花、涂香、燒香、燈明、幡蓋、清妙音樂來進行供養。如果不能完全做到，就根據自己的能力去做。之所以這樣做，是因為這個人坐在佛的位子上。再用各種各樣的讚美歌頌，使他深深地產生歡喜心。說這首頌詞：
『諸佛從兜率天（Tuṣita，欲界天之一）降生時，釋（Śakra，帝釋天）、梵（Brahmā，大梵天）、龍、神都隨侍衛護，種種殊勝美妙的吉祥之事，愿你現在都能得到。迦毗羅衛（Kapilavastu）誕生於釋迦族王宮，龍王噴灑沐浴甘露水，諸天供養這些吉祥之事，愿你接受灌頂也像這樣。在金剛座上爲了眾生，後半夜降伏邪魔成就正覺，顯現各種稀有吉祥之事，愿你在此座上都能成就。波羅奈苑（Varanasi）河流莊嚴，為五位仙人開示微妙佛法，成就無量吉祥之事，愿你現在都能獲得。諸佛大悲方便如海，普遍利益法界眾生如海，直到未來際都沒有疲倦，四無礙智（catasra-pratisaṃvidā，四種無礙的智慧）你應當獲得。』
如果還有其他的讚頌，可以隨意創作，勸勉啓發殊勝之心，使他產生利益和喜悅。
接下來應該給他灌頂。先觀想弟子頭頂上有aṃ字（梵文種子字），放出巨大的光焰，熾盛而明亮。再觀想弟子心中有月輪，月輪內有八葉蓮花，在蓮花臺上也有a字。如果得到金剛部（Vajra-dhātu），就在a字內觀想有五股金剛杵（vajra），其餘各部可以類推得知。如果得到大日如來（Mahāvairocana），就觀想窣堵波（stūpa，佛塔），應當觀想自己身體如同毗盧遮那佛（Vairocana）的形象。拿著弟子所得到的部的寶瓶，各自觀想其部的物體在瓶中的水中。
【English Translation】 English version: May you obtain and gradually enter into the Dharma of the essence of all Tathāgatas (If you see this maṇḍala, the countless sins accumulated over koṭi kalpas (koṭi kalpa, hundreds of millions of kalpas) will be completely eliminated).
Next, guide the one to be initiated, with the left foot stepping on the lotus gate and the right foot stepping on the lotus center, entering the gate of the Deva realm, and sitting on the lotus platform, making offerings with various flowers, scented paste, incense, lamps, banners, canopies, and pure, wonderful music. If unable to do all, do as much as you can. The reason for this is that this person is sitting in the Buddha's seat. Again, use various praises and songs to make them deeply joyful. Recite this verse:
'When the Buddhas descend from Tuṣita (Tuṣita, one of the heavens in the desire realm), Śakra (Śakra, the lord of the gods), Brahmā (Brahmā, the great Brahma), dragons, and gods attend and protect them. May you obtain all kinds of supreme and wonderful auspicious things now. Born in the Shakya palace in Kapilavastu (Kapilavastu), the dragon kings shower nectar water. The gods make offerings of auspicious things. May your initiation be like this as well. On the Vajra seat, for the sake of sentient beings, subduing demons and attaining perfect enlightenment in the later part of the night, manifesting all kinds of rare and auspicious things. May you accomplish all on this seat. The Varanasi (Varanasi) garden is adorned by the river, opening the wonderful Dharma for the five ascetics, accomplishing immeasurable auspicious things. May you obtain all of them now. The Buddhas' great compassion and skillful means are like the sea, universally benefiting the sea of sentient beings in the Dharma realm, without weariness until the end of the future. May you obtain the four unimpeded wisdoms (catasra-pratisaṃvidā, the four kinds of unobstructed wisdom).'
If there are other praises, create them as you wish, encouraging and inspiring the supreme mind, causing them to generate benefit and joy.
Next, the initiation should be given. First, visualize the syllable aṃ (Sanskrit seed syllable) on the crown of the disciple's head, emitting great light and flames, blazing brightly. Then, visualize a moon disc in the disciple's heart, with an eight-petaled lotus within the moon disc, and the syllable a on the lotus platform as well. If one obtains the Vajra-dhātu (Vajra-dhātu), visualize a five-pronged vajra (vajra) within the syllable a. The other families can be known by analogy. If one obtains Mahāvairocana (Mahāvairocana), then visualize a stūpa (stūpa, Buddhist pagoda), and visualize oneself as the image of Vairocana (Vairocana). Holding the vase of the family obtained by the disciple, visualize the object of that family in the water of the vase.
內，如金剛蓮等，各令結其所得部契。置於頂上誦本部密語七遍，而用灌頂。
真言曰(金剛部灌頂)：
「（十五）唵(引)(一) 襪日啰薩怛嚩(二合、引)避詵(去)者吽 唵(引)襪日啰喇怛曩(二合、引)避詵者怛𠸪(二合)唵(引)襪日啰(二合)缽納磨(二合、引)避詵者紇哩(二合、引)唵(引)襪日啰(二合)羯磨(引)避詵者惡」
于彼額上想有la 攞字，色如真金；于兩目上各有ra 羅(上)字，其色如火，上有光焰；其兩足間想種種色，為法輪相，八輻莊嚴。
次誦金剛薩埵心真言，加持涂香涂彼胸前。所以作法加持者，為令弟子如金剛薩埵故。
次結大日印，念本真言，置契于彼心上，次額、次喉、次頂上。即應諦想一切如來秘密勝上頭冠加彼頭上，即結如上四種鬘印，各隨其部法以系其額。
若作阿阇梨灌頂法者，應次第如上法遍用五瓶，以四種鬘鱗次系其額上已。
次師以觀羽執五股跋折羅授其雙手，應以種種方便言詞開誘安慰，為說頌曰：
「諸佛金剛灌頂儀， 汝已如法灌頂竟， 為成如來體性故， 汝應受此金剛杵。」
誦此偈已，真言曰：
「（十六）唵(引)(一) 襪日啰(二合、引)地缽底(
【現代漢語翻譯】 現代漢語譯本： 然後，像金剛（Vajra，金剛部主尊）、蓮花（Padma，蓮花部主尊）等，各自讓他們結出他們所屬部的本尊手印（mudra）。將手印置於頭頂上，誦唸該部的密語七遍，以此進行灌頂。
真言（mantra）如下（金剛部灌頂）：
『（十五）唵(引)(om)(一) 襪日啰薩怛嚩(vajrasattva)(二合、引) 避詵(去)者吽(hum) 唵(引)(om) 襪日啰喇怛曩(vajraratna)(二合、引) 避詵者怛𠸪(二合)(trah) 唵(引)(om) 襪日啰(vajra)(二合) 缽納磨(padma)(二合、引) 避詵者紇哩(二合、引)(hrih) 唵(引)(om) 襪日啰(vajra)(二合) 羯磨(karma)(引) 避詵者惡(ah)』
在他的額頭上觀想有la 攞字，顏色像純金；在他的兩隻眼睛上，各自觀想有ra 羅字，顏色像火焰，上面有光焰；在他的兩足之間，觀想種種顏色，呈現法輪的形象，以八個輪輻莊嚴。
接著誦唸金剛薩埵（Vajrasattva）心真言，加持涂香，塗在他的胸前。之所以作法加持，是爲了讓弟子如同金剛薩埵（Vajrasattva）一樣。
接著結大日印（Mahavairocana mudra），唸誦本尊真言，將手印置於他的心上，然後是額頭、喉嚨、頭頂上。應當仔細觀想一切如來秘密殊勝的頭冠加在他的頭上，然後結如上的四種花鬘印，各自按照其部的法，繫在他的額頭上。
如果作阿阇梨（Acharya，導師）灌頂法，應當次第如上面的方法，遍用五瓶，以四種花鬘依次繫在他的額頭上。
然後，阿阇梨（Acharya，導師）用觀羽執持五股金剛杵（vajra），授予他的雙手，應當用種種方便的言詞開導安慰，為他說頌詞：
『諸佛金剛灌頂儀，汝已如法灌頂竟，為成如來體性故，汝應受此金剛杵。』
誦唸這首偈頌后，真言（mantra）如下：
『（十六）唵(引)(om)(一) 襪日啰(vajra)(二合、引) 地缽底(adhipati)』
【English Translation】 English version: Then, like Vajra (Vajra, the main deity of the Vajra family), Padma (Lotus, the main deity of the Lotus family), etc., each should be made to form the mudra of their respective family's deity. Place the mudra on the top of the head, recite the secret mantra of that family seven times, and use this to perform the abhiseka (initiation).
The mantra is as follows (Vajra family abhiseka):
'(15) Om(引)(om)(1) Vajrasattva(二合、引) abhishincha hum Om(引)(om) Vajraratna(二合、引) abhishincha trah Om(引)(om) Vajra(二合) Padma(二合、引) abhishincha hrih Om(引)(om) Vajra(二合) Karma(引) abhishincha ah'
On his forehead, visualize the syllable la 攞, its color like pure gold; on his two eyes, visualize the syllable ra 羅, its color like fire, with flames above; between his two feet, visualize various colors, forming the image of a Dharma wheel, adorned with eight spokes.
Next, recite the Vajrasattva heart mantra, bless the scented paste, and apply it to his chest. The reason for performing this practice and blessing is to make the disciple like Vajrasattva.
Next, form the Mahavairocana mudra, recite the root mantra, and place the mudra on his heart, then on his forehead, throat, and the top of his head. One should carefully visualize the secret and supreme crown of all Tathagatas being placed on his head, and then form the four kinds of garland mudras as above, each according to its family's practice, and tie them on his forehead.
If performing the Acharya (teacher) abhiseka, one should follow the above method in order, using five vases completely, and tie the four kinds of garlands on his forehead in sequence.
Then, the Acharya (teacher) holding a five-pronged vajra with a peacock feather, should hand it to his two hands, and should use various skillful words to encourage and comfort him, and recite the following verse:
'The abhiseka ritual of the Vajra of all Buddhas, You have completed the abhiseka according to the Dharma, In order to achieve the nature of the Tathagata, You should receive this vajra.'
After reciting this verse, the mantra is:
'(16) Om(引)(om)(1) Vajra(二合、引) adhipati'
二) 微怛嚩(二合、引)避詵(去)者彌(三) 底瑟侘(二合)襪日啰(二合)三摩耶薩怛鑁」
復收取金剛杵。若是寶部者，又跋折羅上想有寶珠，餘部效此。誦前真言時，應改初句金剛字為寶珠，餘部準此。
次於弟子本名上加金剛字，依名呼之。應誦此真言：
「（十七）唵(一) 襪日啰(二合)薩怛嚩(二合、引)避詵(去)者(引)彌(二) 襪日啰(二合)曩么(引、入)避曬訖帝(三) 系襪日啰 曩(引)么(引)(四)」
又以香華、種種供具供養所灌頂者，師應執小金剛杵子，如治眼法拭其兩目，而告之言：「善男子！世間醫王能除眼翳；今日諸佛、如來為汝開無明翳亦復如是，為令汝得金剛智慧眼，見法實相故。」
次復執鏡令其觀照，為顯諸法性相空寂。說伽陀曰：
「一切諸法性， 垢凈不可得， 非實亦非虛， 皆從因緣現。 應當知諸法， 自性無所依， 汝今真佛子， 廣利諸眾生。」
師于弟子當生恭敬，以此人能紹諸佛種性故。
師應授以商佉而告之言：「自今已后，諸佛法輪汝應轉之，當吹無上法螺，令大法聲遍一切處，不應於此法中而生疑怖。于諸密語究竟清凈修行理趣，汝應廣為眾生方便開示。善男
【現代漢語翻譯】 現代漢語譯本 二) 微怛嚩(二合、引)避詵(去)者彌(微怛嚩(微細、精微)避詵(灌頂)者彌(我)) 底瑟侘(二合)襪日啰(二合)三摩耶薩怛鑁(底瑟侘(安住) 襪日啰(金剛) 三摩耶(誓言) 薩怛鑁(真實))』
再次取過金剛杵。如果是寶部，就在金剛杵上觀想有寶珠，其他部也照此辦理。誦唸前面的真言時，應該把第一句的金剛字改為寶珠，其他部也依此更改。
接下來在弟子的本名上加上金剛二字，按照這個名字稱呼他。應該誦唸這個真言：
『（十七）唵(一) 襪日啰(二合)薩怛嚩(二合、引)避詵(去)者(引)彌(二) 襪日啰(二合)曩么(引、入)避曬訖帝(三) 系襪日啰 曩(引)么(引)(四)』 (唵(種子字) 襪日啰(金剛) 薩怛嚩(有情) 避詵(灌頂) 者彌(我) 曩么(名字) 避曬訖帝(灌頂) 系(語助詞) 曩么(名字))
然後用香、花和各種供品供養接受灌頂的人，上師應該拿著小金剛杵，像治療眼睛的方法一樣擦拭他的雙眼，並告訴他說：『善男子！世間的醫王能夠去除眼翳；今天諸佛、如來為你開啟無明之翳也是如此，爲了讓你獲得金剛智慧眼，見到諸法的真實相貌。』
接著再拿鏡子讓他觀看，爲了顯示諸法的自性空寂。說偈頌道：
『一切諸法性， 垢凈不可得， 非實亦非虛， 皆從因緣現。 應當知諸法， 自性無所依， 汝今真佛子， 廣利諸眾生。』
上師應當對弟子生起恭敬心，因為這個人能夠繼承諸佛的種性。
上師應該把法螺授予弟子，並告訴他說：『從今以後，諸佛的法輪你應該轉動，應當吹響無上的法螺，讓大法之聲遍佈一切地方，不應該對這個法產生懷疑和恐懼。對於各種秘密的教言，究竟清凈的修行理趣，你應該廣泛地為眾生方便開示。善男子！』
【English Translation】 English version II) Micro-dattva (two combined, long sound) Abhisin (departing sound) Ja Mi (3) Tishtha (two combined) Vajra (two combined) Samaya Sattvam'
Again, take the vajra. If it is the Ratna family, then visualize a jewel on top of the vajra; other families should follow this. When reciting the previous mantra, the word 'vajra' in the first line should be changed to 'jewel'; other families should follow this accordingly.
Next, add the word 'Vajra' to the disciple's given name and call him by that name. This mantra should be recited:
'(17) Om (1) Vajra (two combined) Sattva (two combined, long sound) Abhisin (departing sound) Ja (long sound) Mi (2) Vajra (two combined) Nama (long sound, entering sound) Abhisikta (3) He Vajra Nama (long sound) (4)' (Om (seed syllable) Vajra (diamond/thunderbolt) Sattva (sentient being) Abhisin (anointing) Ja Mi (I) Nama (name) Abhisikta (anointed) He (vocative particle) Nama (name))
Then, offer incense, flowers, and various offerings to the one being initiated. The teacher should hold a small vajra and, as in the method of treating eyes, wipe his eyes, and say to him: 'Good man! Worldly physicians can remove eye ailments; today, the Buddhas and Tathagatas remove the darkness of ignorance for you in the same way, so that you may obtain the Vajra Wisdom Eye and see the true nature of phenomena.'
Next, hold a mirror for him to look into, to reveal the emptiness of the nature and characteristics of all dharmas. Recite the gatha:
'The nature of all dharmas, Cannot be obtained as defiled or pure, Neither real nor unreal, All appear from causes and conditions. You should know that all dharmas, Have no basis in self-nature, You are now a true Buddha's child, Benefit all sentient beings extensively.'
The teacher should have respect for the disciple, because this person can continue the lineage of the Buddhas.
The teacher should give the conch shell to the disciple and say to him: 'From now on, you should turn the Dharma wheel of all the Buddhas, and you should blow the supreme Dharma conch, so that the sound of the Great Dharma pervades all places. You should not have doubts or fears about this Dharma. Regarding all secret teachings, the ultimate pure practice of the principles, you should extensively and expediently reveal them to sentient beings. Good man!'
子諦聽：若能如是修者，一切如來皆悉知汝能報佛恩。是故，於一切時處，一切持金剛者之所衛護，令汝安樂。」
次應引起至大壇前，為說三昧耶令其堅固，告言：「善男子！汝應堅守正法，設遭逼迫苦惱乃至斷命，不應舍離修菩提心。于求法人及於財物不應慳吝，于諸眾生少不利益事亦不應作。此是最上句義、聖所行處，我今為汝具足說竟，汝應隨順如說修行。」
弟子應自慶幸，合掌頂禮。
又執五股金剛杵而授與之，告言：「此是諸佛體性，金剛薩埵手所執者，汝應堅護禁戒，常受持之。」
弟子受已，授此決定要誓密語，令其誦之。密語曰：
「（十八）唵(一)(引) 薩嚩怛他(引)蘗多悉地襪日啰(二合)三摩耶底瑟佗(二合)(二) 翳娑怛嚩(二合、引)(三) 馱啰耶彌(四) 襪日啰(二合)薩怛嚩(二合)(五) 呬呬呬呬吽」
如是作法己，所有一切曼拏啰秘密三昧耶智師應教授。
若弟子於三昧耶有退失者，師應遮制，勿令毀壞。弟子于師應恭敬尊重，莫見師短、于同學所莫生嫌恨。
應告之言：「汝於一切眾生常生慈愍，哀矜示誨，莫生厭離。」
為說偈言：
「三界極重罪， 不過於厭離， 汝于貪慾處， 莫
【現代漢語翻譯】 現代漢語譯本： 『你（弟子）諦聽：如果能夠這樣修行，一切如來都會知道你能報答佛恩。因此，在一切時間、一切地點，你都會受到一切持金剛者（Vajradhara，金剛持）的衛護，使你安樂。』
然後應該引導他到大壇前，為他說三昧耶（Samaya，誓言），使他堅定不移，告訴他說：『善男子！你應該堅守正法，即使遭遇逼迫苦惱乃至斷命，也不應該舍離修菩提心（Bodhicitta，菩提心）。對於求法的人以及財物不應該慳吝，對於一切眾生哪怕是極小的無利益的事情也不應該做。這是最上句義、聖者所行之處，我現在為你全部說完，你應該隨順如所說而修行。』
弟子應該自我慶幸，合掌頂禮。
又拿著五股金剛杵（Vajra，金剛杵）而授予他，告訴他說：『這是諸佛的體性，是金剛薩埵（Vajrasattva，金剛薩埵）手所執持的，你應該堅護禁戒，常常受持它。』
弟子接受后，授予他這個決定的要誓密語，讓他誦唸。密語是：
『（十八）唵(om)(一)(引) 薩嚩怛他(引)蘗多悉地（sarva-tathagata-siddhi）襪日啰(vajra)(二合)三摩耶底瑟佗(samaya tistha)(二合)(二) 翳娑怛嚩(e sa sattva)(二合、引)(三) 馱啰耶彌(dharayami)(四) 襪日啰(vajra)(二合)薩怛嚩(sattva)(五) 呬呬呬呬吽(hum)』
這樣做法完畢后，所有一切曼拏啰（Mandala，壇城）秘密三昧耶智，阿阇梨（Acharya，導師）都應該教授。
如果弟子對於三昧耶（Samaya，誓言）有退失，阿阇梨（Acharya，導師）應該遮止制約，不要讓他毀壞。弟子對於阿阇梨（Acharya，導師）應該恭敬尊重，不要看到阿阇梨（Acharya，導師）的缺點，對於同學之間不要產生嫌恨。
應該告訴他說：『你對於一切眾生常常生起慈悲憐憫之心，哀憐他們，教導他們，不要生起厭惡舍離之心。』
為他說偈語：
『三界中最重的罪， 莫過於厭離， 你于貪慾之處， 莫……』
【English Translation】 English version: 『Listen carefully, disciple: If you can practice in this way, all the Tathagatas (如來) will know that you can repay the Buddha's kindness. Therefore, at all times and in all places, you will be protected by all the Vajradharas (金剛持), ensuring your peace and happiness.』
Then, he should be led to the front of the great Mandala (壇城), and the Samaya (誓言) should be explained to him to make him firm. He should be told: 『Good man! You should firmly uphold the Dharma (正法). Even if you encounter oppression, suffering, or even death, you should not abandon the practice of Bodhicitta (菩提心). You should not be stingy with those who seek the Dharma or with material possessions. You should not do even the slightest thing that is not beneficial to all beings. This is the supreme meaning, the path walked by the saints. I have now fully explained it to you. You should follow and practice as I have said.』
The disciple should rejoice and prostrate with palms joined.
Then, holding the five-pronged Vajra (金剛杵), he should be given it, and he should be told: 『This is the nature of all the Buddhas, held in the hand of Vajrasattva (金剛薩埵). You should firmly protect the precepts and always uphold it.』
After the disciple receives it, he should be given this decisive secret mantra of oath and told to recite it. The secret mantra is:
『(18) Om (一)(引) Sarva-tathagata-siddhi Vajra (二合) Samaya tistha (二合)(二) E sa sattva (二合、引)(三) Dharayami (四) Vajra (二合) sattva (五) Hi hi hi hi Hum』
After performing the ritual in this way, the Acharya (導師) should teach all the secret Samaya wisdom of the Mandala (壇城).
If the disciple has any lapses in the Samaya (誓言), the Acharya (導師) should restrain him and not allow him to break it. The disciple should respect the Acharya (導師) and not see his faults, and he should not harbor resentment towards his fellow students.
He should be told: 『You should always generate compassion and pity for all beings, show them compassion, teach them, and not generate aversion or abandonment.』
A verse should be recited for him:
『The heaviest sin in the three realms, Is none other than aversion, In places of greed, Do not...』
生厭離心。」
次欲令弟子堅持歡喜故，復說偈曰：
「此等三昧耶， 諸佛為汝說， 守持善愛護， 當如保身命。」
弟子受師教己，頂禮師足，白言：「如師教誨，我誓修行。」
迴向發願：「弟子某甲等曏者己來於大悲胎藏大曼荼羅前聽聞正法，生凈信心。稽請聖賢海會聖眾，歸依三寶，懺除罪垢，受佛凈戒。投華有緣，蒙聖攝受，已得灌頂金剛職號。隨賢聖位——功德無邊，塵沙叵算——總將回施法界眾生，愿皆離苦、得安穩樂，舍邪歸正、發菩提心，行菩薩道永不退轉，于當來世一時成佛。」
金剛界大乘現證甚深秘密瑜伽大曼荼羅大悲無礙大灌頂戒儀
消除無明妄三業， 現得薩埵心月輪， 決定不退三密行， 自他圓滿成悉地。
寬政十二年庚申晚秋，為充足豐山印刻之未滿，據相承之本，且仇挍四五之別本而點之。
河南藥樹山沙門真常志
享和改元辛酉年五月，更以京師智積院之本挍整。彼奧批云：「右阿阇梨灌頂儀軌一卷，梵文句義舊本所無，今守師授，私加書之，但厥句義，全依四卷略出經注。繕寫之次披閱過數，文苑蕪穢，義路不通。推之，秘其事相往往爛脫，因以菅窺猥點一班。」
負識遮梨希下雌黃云：
【現代漢語翻譯】 現代漢語譯本：
『生起厭離之心。』 爲了讓弟子堅持歡喜心，再次說了偈語： 『這些三昧耶（Samaya，誓言），諸佛為你們宣說， 守護、保持、善加愛護，應當如同保護自己的生命。』 弟子接受了老師的教誨后，頂禮老師的雙足，說道：『如老師教誨，我發誓修行。』 迴向發願：『弟子某甲等，將此前于大悲胎藏大曼荼羅（Garbhadhatu Mandala）前聽聞正法所生的清凈信心， 恭敬祈請聖賢海會聖眾，歸依三寶，懺悔消除罪業，受持佛陀的清凈戒律。 投擲鮮花，有緣分得到聖眾的攝受，已經得到灌頂金剛職號。 隨順賢聖的果位——功德無邊，多如塵沙不可計數——全部迴向給法界眾生，愿他們都遠離痛苦、得到安穩快樂， 捨棄邪見歸於正道、發起菩提心，行菩薩道永不退轉，在未來世同時成佛。』 金剛界（Vajradhatu）大乘現證甚深秘密瑜伽大曼荼羅大悲無礙大灌頂戒儀 消除無明妄想的三業，現在獲得薩埵（Sattva）心月輪， 決定不退轉的三密行，自身與他人圓滿成就悉地（Siddhi，成就）。 寬政十二年庚申晚秋，爲了補充豐山印刻的不足，根據相承的版本，並且校對了四五個不同的版本而進行標點。 河南藥樹山沙門真常志 享和改元辛酉年五月，再次用京師智積院的版本進行校正整理。那裡的奧批說：『右阿阇梨（Acharya，導師）灌頂儀軌一卷，梵文句義舊本所沒有，現在守師傳授，私自加上書寫，但那些句義，完全依據四卷略出經注。繕寫的時候披閱多次，文辭蕪雜污穢，義理不通順。推測，秘密的事相往往殘缺脫落，因此用管子窺視般地粗略標點一番。』 負識遮梨希下雌黃云：
【English Translation】 English version:
'Generate a mind of aversion and detachment.' Next, wishing to encourage disciples to maintain joy, he further spoke in verse: 'These Samaya (vows), the Buddhas have declared to you, Guard, uphold, and cherish them well, as if protecting your own life.' After the disciple received the teacher's instruction, he prostrated at the teacher's feet and said, 'As the teacher instructs, I vow to practice.' Dedication and Aspiration: 'Disciples, so-and-so, dedicate the pure faith generated from listening to the Dharma before the Garbhadhatu Mandala (Womb Realm Mandala), Respectfully requesting the assembly of sages and saints, taking refuge in the Three Jewels, repenting and eliminating sins, Receiving the pure precepts of the Buddha. Casting flowers, having the affinity to be embraced by the saints, Having already obtained the Vajra (Diamond) title through Abhisheka (initiation). Following the position of the wise and holy—boundless merits, countless as dust— We dedicate all of it to sentient beings in the Dharma realm, wishing them all to be free from suffering and attain peace and happiness, Abandoning heresy and returning to the right path, generating Bodhicitta (the mind of enlightenment), practicing the Bodhisattva path without ever regressing, and attaining Buddhahood together in the future.' Vajradhatu (Diamond Realm) Mahayana (Great Vehicle) Direct Realization of the Profound Secret Yoga Great Mandala Great Compassionate Unobstructed Great Abhisheka Precept Ritual Eliminating the three karmas of ignorance and delusion, now attaining the Sattva (being) mind moon wheel, Decisively non-regressing three secrets practice, self and others perfectly accomplishing Siddhi (spiritual power/accomplishment). Late autumn of Kansei 12th year (1800), to supplement the incompleteness of the Toyoyama printing, based on the transmitted version, and collating four or five different versions to punctuate it. Shramana Zhenchangzhi of Yaoshu Mountain in Henan May of Kyoowa 1st year (1801), further collated and organized using the version of Chishaku-in Temple in Kyoto. The Okubun (colophon) there says: 'This one volume of Acharya (teacher) Abhisheka (initiation) ritual, the Sanskrit phrases and meanings were not in the old version, now received from the teacher, privately added and written, but those phrases and meanings, completely rely on the four-volume abbreviated commentary. During the copying, read through several times, the writing is rough and messy, the meaning is not clear. Presuming that the secret aspects are often incomplete and missing, therefore, like peeking through a reed, I have roughly punctuated it.' Fushikishari Heshita Cihuang says:
「元祿庚午三年中秋念有三日」
內州教興徒慧光志(行年二十五)：「如是，梵文句義后之增加，然傳寫久間闕句義，或唯有梵脫漢譯，待復挍善本。」 豐山 總持院沙門快道識（一）oṃ ma hā va jra kā va ca va jri ku ra va jra va jo haṃ （二）oṃ ma hā va jra kā va ca va jri ku ru va jra va jre haṃ （三）oṃ va jra ga ddhe gaḥ （四）oṃ va jra pu ṣpe oṃ （五）oṃ va jra dhu pe aḥ （六）oṃ va jra lo ke dī （七）oṃ va jro da ka ṭha （八）oṃ ma hā jvā la hūṃ （九）sa ma ya stvaṃ （一〇）sa ma ya hūṃ （一一）oṃ va jro ve śa aḥ （一二）oṃ pra ti ca va jra hoḥ （一三）oṃ ti ṣṭa va jra dṛ pho me bha va śa śva tu mi bha va hṛ da yaṃ me a dh
【現代漢語翻譯】 現代漢語譯本 『元祿庚午三年中秋念有三日』
內州教興徒慧光志(行年二十五)說：『是的，梵文句義之後有所增加，然而傳抄時間久了，句義有所缺失，或者只有梵文而缺少漢譯，等待重新校對好的版本。』 豐山 總持院沙門快道識 （一）oṃ ma hā va jra kā va ca va jri ku ra va jra va jo haṃ （二）oṃ ma hā va jra kā va ca va jri ku ru va jra va jre haṃ （三）oṃ va jra ga ddhe gaḥ （四）oṃ va jra pu ṣpe oṃ （五）oṃ va jra dhu pe aḥ （六）oṃ va jra lo ke dī （七）oṃ va jro da ka ṭha （八）oṃ ma hā jvā la hūṃ （九）sa ma ya stvaṃ （一〇）sa ma ya hūṃ （一一）oṃ va jro ve śa aḥ （一二）oṃ pra ti ca va jra hoḥ （一三）oṃ ti ṣṭa va jra dṛ pho me bha va śa śva tu mi bha va hṛ da yaṃ me a dh』
【English Translation】 English version 『The 23rd day of the Mid-Autumn in the third year of Genroku Gengwu』
The disciple Huiguang Zhi (age 25) of Jiaoxing Temple in Neizhou said: 『Yes, there are additions after the meaning of the Sanskrit phrases, but due to the long time of transcription, the meaning of the phrases is missing, or there is only Sanskrit without Chinese translation, waiting for a re-collation of a good version.』 The Shramana Kuaidao of Zongchi Temple in Mt. Toyama recognizes (一)oṃ ma hā va jra kā va ca va jri ku ra va jra va jo haṃ (二)oṃ ma hā va jra kā va ca va jri ku ru va jra va jre haṃ (三)oṃ va jra ga ddhe gaḥ (四)oṃ va jra pu ṣpe oṃ (五)oṃ va jra dhu pe aḥ (六)oṃ va jra lo ke dī (七)oṃ va jro da ka ṭha (八)oṃ ma hā jvā la hūṃ (九)sa ma ya stvaṃ (一〇)sa ma ya hūṃ (一一)oṃ va jro ve śa aḥ (一二)oṃ pra ti ca va jra hoḥ (一三)oṃ ti ṣṭa va jra dṛ pho me bha va śa śva tu mi bha va hṛ da yaṃ me a dh』
i ṣṭa sa rva si dvi śa me pra ye ca hūṃ ha ha ha ha hoḥ （一四）oṃ va jra sa tva sva yaṃ te dye ca kṣu dgha ṭa na tpa ro dgha ṭa ya ti sa rva su kṣu va jra ca kṣu su nu ta rā he va jra pa ca （一五）oṃ va jra sa tvā bhi ṣiṃ ca hūṃ oṃ va jra ra tnā bhi ṣiṃ ca tāḥ oṃ va jra pa dmā bhi ṣiṃ ca hrīḥ oṃ va jra ka rmmā bhi ṣiṃ ca aḥ （一六）oṃ va jra dhi pa ti ve tvā bhi ṣiṃ ca mi ti ṣṭa va jra sa ma ye stvaṃ （一七）oṃ va jra sa tvā bhi ṣi ca mi va jra na mā bhi ṣe ka ta he va jra na mā （一八）oṃ sa rva ta thā ga ta
【現代漢語翻譯】 現代漢語譯本 i ṣṭa sa rva si dvi śa me pra ye ca hūṃ ha ha ha ha hoḥ （一四） oṃ va jra sa tva sva yaṃ te dye ca kṣu dgha ṭa na tpa ro dgha ṭa ya ti sa rva su kṣu va jra ca kṣu su nu ta rā he va jra pa ca （一五） oṃ va jra sa tvā bhi ṣiṃ ca hūṃ oṃ va jra ra tnā bhi ṣiṃ ca tāḥ oṃ va jra pa dmā bhi ṣiṃ ca hrīḥ oṃ va jra ka rmmā bhi ṣiṃ ca aḥ （一六） oṃ va jra dhi pa ti ve tvā bhi ṣiṃ ca mi ti ṣṭa va jra sa ma ye stvaṃ （一七） oṃ va jra sa tvā bhi ṣi ca mi va jra na mā bhi ṣe ka ta he va jra na mā （一八） oṃ sa rva ta thā ga ta
【English Translation】 English version i ṣṭa sa rva si dvi śa me pra ye ca hūṃ ha ha ha ha hoḥ (14) oṃ va jra sa tva sva yaṃ te dye ca kṣu dgha ṭa na tpa ro dgha ṭa ya ti sa rva su kṣu va jra ca kṣu su nu ta rā he va jra pa ca (15) oṃ va jra sa tvā bhi ṣiṃ ca hūṃ oṃ va jra ra tnā bhi ṣiṃ ca tāḥ oṃ va jra pa dmā bhi ṣiṃ ca hrīḥ oṃ va jra ka rmmā bhi ṣiṃ ca aḥ (16) oṃ va jra dhi pa ti ve tvā bhi ṣiṃ ca mi ti ṣṭa va jra sa ma ye stvaṃ (17) oṃ va jra sa tvā bhi ṣi ca mi va jra na mā bhi ṣe ka ta he va jra na mā (18) oṃ sa rva ta thā ga ta
si dvi va jra sa ma ya ti ṣṭa e ṣa tvāṃ dha ra ya mi va jra sa tva hi hi hi hi hūṃ
【現代漢語翻譯】 現代漢語譯本： 『悉地，金剛薩埵（Vajrasattva，金剛持）啊，安住！我以此來守護你。金剛薩埵，嘻嘻嘻嘻吽！』 這是對金剛薩埵的祈請和承諾，祈求其加持並承諾守護誓言。『悉地』意為成就，『金剛薩埵』代表純凈的本性。重複的『嘻』聲和『吽』是種子字，具有強大的力量。
【English Translation】 English version: 'Siddhi, Vajrasattva (Diamond Being), remain! I hold you with this. Vajrasattva, hi hi hi hi hum!' This is a supplication and commitment to Vajrasattva, requesting his blessings and promising to uphold the vows. 'Siddhi' means accomplishment, and 'Vajrasattva' represents the pure nature. The repeated 'hi' sounds and 'hum' are seed syllables with potent power.