T18n0870_略述金剛頂瑜伽分別聖位修證法門
大正藏第 18 冊 No. 0870 略述金剛頂瑜伽分別聖位修證法門
No. 870
略述金剛頂瑜伽分別聖位修證法門序
夫真言陀羅尼宗者。是一切如來秘奧之教。自覺聖智頓證法門。亦是菩薩。具受凈戒無量威儀。入一切如來海會壇。受菩薩職位。超過三界。受佛教敕三摩地門。具足因緣。頓集功德廣大智慧。于無上菩提。皆不退轉。離諸天魔一切煩惱及諸罪障。唸唸消融。證佛四種身。謂自性身受用身變化身等流身。滿足五智三十七等不共佛法。然如來變化身。于閻浮提摩竭陀國菩提場。中成等正覺。為地前菩薩聲聞緣覺凡夫。說三乘教法。或依他意趣說。或自意趣說。種種根器種種方便。如法修行。得人天果報。或得三乘解脫果。或進或退。于無上菩提。三無數大劫。修行勤苦。方得成佛。王宮生雙林滅。遺身舍利起塔供養。感受人天勝妙果報。及涅槃因。不同報身毗盧遮那。於色界頂第四禪阿迦尼吒天宮。雲集盡虛空遍法界一切諸佛。十地滿足諸大菩薩證明。警覺身心。頓證無上菩提。自受用佛。從心流出無量菩薩。皆同一性。謂金剛性。對遍照如來。受灌頂職位。彼等菩薩。各說三密門。以獻毗盧遮那及一切如來。便請加持教敕。毗盧遮那佛言。汝等將來。于無量世
【現代漢語翻譯】 現代漢語譯本 大正藏第 18 冊 No. 0870 略述金剛頂瑜伽分別聖位修證法門
No. 870
略述金剛頂瑜伽分別聖位修證法門序
真言陀羅尼宗，是一切如來秘密深奧的教法，是自覺聖智頓悟的法門。也是菩薩具足領受清凈戒律和無量威儀，進入一切如來海會壇，接受菩薩職位，超越三界，接受佛教敕令的三摩地（Samadhi）之門。具足因緣，迅速積累功德和廣大智慧，對於無上菩提，都不會退轉，遠離諸天魔一切煩惱以及各種罪業障礙，唸唸之間消融，證得佛的四種身，即自性身、受用身、變化身、等流身，滿足五智和三十七道品等不共佛法。然而如來的變化身，在閻浮提（Jambudvipa）的摩竭陀國（Magadha）菩提場中成就等正覺，為地前菩薩、聲聞、緣覺、凡夫，宣說三乘教法，或者依據他人的意趣而說，或者依據自己的意趣而說，針對種種根器，使用種種方便，如法修行，得到人天果報，或者得到三乘解脫果，或者進步或者退步，對於無上菩提，需要三大阿僧祇劫（asamkhya kalpa）修行勤苦，才能成佛。在王宮出生，在雙林入滅，遺留下的身體舍利，建立佛塔供養，感受人天殊勝美妙的果報，以及涅槃（Nirvana）之因。這不同於報身毗盧遮那（Vairocana），在色界頂第四禪阿迦尼吒天宮（Akanistha），雲集盡虛空遍法界一切諸佛，十地滿足的諸大菩薩證明，警覺身心，頓悟無上菩提，自受用佛，從心中流出無量菩薩，都同一自性，即金剛性。對遍照如來（Vairocana），接受灌頂職位。這些菩薩，各自宣說三密門，獻給毗盧遮那以及一切如來，便請求加持教敕。毗盧遮那佛說：『你們將來，于無量世』
【English Translation】 English version The Taisho Tripitaka Volume 18, No. 0870: Abridged Exposition on the Yoga of the Vajra Peak, Distinguishing the Holy Stages of Cultivation and Realization
No. 870
Preface to the Abridged Exposition on the Yoga of the Vajra Peak, Distinguishing the Holy Stages of Cultivation and Realization
The Mantra-Dharani School is the secret and profound teaching of all Tathagatas (Thus Come Ones), a Dharma gate for the spontaneous awakening of sacred wisdom. It is also for Bodhisattvas who fully receive pure precepts and immeasurable dignified conduct, enter the assembly mandala of all Tathagatas, receive the position of Bodhisattva, transcend the Three Realms, and receive the Samadhi (Samadhi) gate of the Buddha's decree. Possessing complete causes and conditions, they quickly accumulate merit and vast wisdom, and will never regress from Anuttara-Samyak-Sambodhi (unsurpassed complete enlightenment), being free from all devas (gods), demons, all afflictions, and all karmic obstacles, dissolving them in every thought, realizing the four bodies of the Buddha, namely the Svabhavikakaya (self-nature body), Sambhogakaya (enjoyment body), Nirmanakaya (transformation body), and Nishyandakaya (emanation body), fulfilling the five wisdoms and the thirty-seven factors of enlightenment, which are the unique Dharmas of the Buddha. However, the Nirmanakaya (transformation body) of the Tathagata, in the Bodhimanda (place of enlightenment) of Magadha (Magadha) in Jambudvipa (Jambudvipa), attained complete enlightenment, and for Bodhisattvas before the ten Bhumis (stages), Sravakas (hearers), Pratyekabuddhas (solitary Buddhas), and ordinary beings, expounded the teachings of the Three Vehicles, either according to the intentions of others or according to his own intentions, using various skillful means for various capacities, practicing according to the Dharma, obtaining the rewards of humans and devas, or obtaining the liberation of the Three Vehicles, either progressing or regressing, and for Anuttara-Samyak-Sambodhi (unsurpassed complete enlightenment), it requires three asamkhya kalpas (countless eons) of diligent practice to become a Buddha. Born in the royal palace, entered Nirvana (Nirvana) in the twin Sala trees, the relics of the remaining body are used to build pagodas for offering, experiencing the supreme and wonderful rewards of humans and devas, and the cause of Nirvana. This is different from the Sambhogakaya (enjoyment body) Vairocana (Vairocana), who, in the Akanistha (Akanistha) heaven palace of the fourth Dhyana (meditative absorption) of the form realm, gathers all Buddhas throughout the entire space and Dharma realm, and the great Bodhisattvas who have fulfilled the ten Bhumis (stages) testify, awakening body and mind, instantly realizing Anuttara-Samyak-Sambodhi (unsurpassed complete enlightenment), the self-enjoyment Buddha, from whose heart emanate countless Bodhisattvas, all of the same nature, namely the Vajra (diamond) nature. To Vairocana (Vairocana), they receive the initiation position. These Bodhisattvas each expound the three secret doors, offering them to Vairocana and all Tathagatas, and then request empowerment and instruction. The Buddha Vairocana said: 'You will, in countless ages'
界。為最上乘者。令得現生世出世間悉地成就。彼諸菩薩受如來敕已。頂禮佛足。圍繞毗盧遮那佛已。各還本方本位。成為五輪。本願幖幟。若見若聞。若入輪壇。能斷有情五趣輪轉生死業障。於五解脫輪中。從一佛至一佛。供養承事。皆令獲得無上菩提。成決定性。猶如金剛不可沮壞。此即毗盧遮那聖眾集會。便為現證窣堵波塔。一一菩薩一一金剛。各住本三昧。住自解脫。皆住大悲願力。廣利有情。若見若聞。悉證三昧。功德智慧頓整合就矣。◎
略述金剛頂瑜伽分別聖位修證法門
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
◎爾時金剛界毗盧遮那佛。在色界頂阿迦尼吒天宮。初受用身成等正覺。證得一切如來平等智。即入一切如來金剛平等智印三昧耶。即證一切如來法平等自性光明智藏。成等正覺已。一切如來。從薩埵金剛。出虛空藏大摩尼寶。以灌其頂。令發生觀自在法王智。安立一切如來毗首羯磨善巧智。令往詣須彌山頂金剛摩尼寶峰樓閣。集聖眾已。於是毗盧遮那佛。加持一切如來。施設四方坐師子座。時不動如來。寶生如來。觀自在王如來。不空成就如來。復加持毗盧遮那佛。然受用身有二種。一自受用。二他受用。
【現代漢語翻譯】 現代漢語譯本： 界，爲了最上乘的修行者，使他們能夠在此生獲得世間和出世間的悉地（Siddhi，成就）。那些菩薩接受了如來的敕令后，頂禮佛足，圍繞毗盧遮那佛（Vairocana，光明遍照佛）后，各自回到原來的方位和位置，成為五輪（象徵地、水、火、風、空五大元素）。本願的標誌，如果有人見到或聽到，或者進入輪壇，就能夠斷除有情眾生在五趣（地獄、餓鬼、畜生、人、天）中輪迴生死的業障。在五解脫輪中，從一佛到另一佛，供養承事，都能夠讓他們獲得無上菩提（Anuttara-samyak-sambodhi，無上正等正覺），成就決定性，猶如金剛一般不可摧毀。這就是毗盧遮那（Vairocana）聖眾，便成為現證的窣堵波塔（Stupa，佛塔）。每一位菩薩，每一位金剛，各自安住于本來的三昧（Samadhi，禪定），安住于自我解脫，都安住于大悲願力，廣泛利益有情眾生。如果有人見到或聽到，都能夠證得三昧，功德和智慧迅速積累成就。
略述金剛頂瑜伽分別聖位修證法門
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
爾時，金剛界毗盧遮那佛（Vairocana），在阿迦尼吒天宮（Akanistha，色界頂天），以初受用身成就等正覺，證得一切如來平等智，即進入一切如來金剛平等智印三昧耶（Samaya，誓約），即證得一切如來法平等自性光明智藏，成就等正覺后，一切如來，從薩埵金剛（Sattva-vajra，有情金剛），取出虛空藏大摩尼寶（Akasagarbha-mahā-mani，虛空藏大寶珠），用來灌頂，使他發生觀自在法王智（Avalokiteśvara，觀世音菩薩），安立一切如來毗首羯磨善巧智（Vishvakarman，工巧天），讓他前往須彌山頂金剛摩尼寶峰樓閣，聚集聖眾后，於是毗盧遮那佛（Vairocana）加持一切如來，施設四方師子座。當時不動如來（Akshobhya），寶生如來（Ratnasambhava），觀自在王如來（Avalokiteśvara-raja），不空成就如來（Amoghasiddhi），又加持毗盧遮那佛（Vairocana）。然而受用身有兩種，一為自受用，二為他受用。
【English Translation】 English version: For the supreme vehicle, enabling them to attain both worldly and supramundane Siddhi (accomplishments) in this very life. Those Bodhisattvas, having received the command of the Tathagata (Thus Come One), prostrated at the Buddha's feet, circumambulated Vairocana Buddha (the Buddha of Universal Radiance), and each returned to their original direction and position, becoming the five wheels (symbolizing the five great elements of earth, water, fire, wind, and space). The emblem of their original vows, if seen or heard, or if one enters the mandala, can sever the karmic obstacles of sentient beings revolving in the five realms of existence (hell, hungry ghosts, animals, humans, and gods). Within the five wheels of liberation, from one Buddha to another, offering and serving, all can enable them to attain Anuttara-samyak-sambodhi (unsurpassed perfect enlightenment), achieving definiteness, like a diamond, indestructible. This is the holy assembly of Vairocana (the Illuminator), becoming the Stupa (pagoda) of present realization. Each Bodhisattva, each Vajra (diamond being), dwells in their original Samadhi (meditative absorption), dwells in self-liberation, and dwells in the power of great compassion and vows, extensively benefiting sentient beings. If seen or heard, all can attain Samadhi, and merits and wisdom will be quickly accumulated and accomplished.
A Brief Account of the Yoga of the Diamond Peak Sutra: Distinguishing the Stages of Realization and Practice
Translated by the Tripitaka Master Amoghavajra of Daxingshan Temple, bearing the title Kaifu Yitong Sansi Tejin Shi Hongluqing Su Guogong Shiyi Sanqianhu Cizi Zeng Sikong Shi Dajian Zhenghao Da Guangzhi, by Imperial Decree
At that time, Vairocana Buddha (the Buddha of Universal Radiance) of the Diamond Realm, in the Akanistha Heaven (the highest heaven in the Realm of Form), attained perfect enlightenment in his initial Sambhogakaya (enjoyment body), realized the Equality Wisdom of all Tathagatas (Thus Come Ones), and entered the Samaya (vow) of the Vajra Equality Wisdom Seal of all Tathagatas, thus realizing the Light Treasury of the Self-Nature of the Dharma Equality of all Tathagatas. After attaining perfect enlightenment, all Tathagatas, from Sattva-vajra (the Being Vajra), took the Akasagarbha-mahā-mani (great mani jewel of the treasury of space) to consecrate his crown, enabling him to generate the Avalokiteśvara (the Bodhisattva of Compassion) Dharma King Wisdom, establishing the skillful wisdom of Vishvakarman (the celestial architect) of all Tathagatas, and sending him to the Diamond Mani Jewel Peak Pavilion on the summit of Mount Sumeru. After gathering the holy assembly, Vairocana Buddha (the Buddha of Universal Radiance) blessed all Tathagatas and arranged lion thrones in the four directions. At that time, Akshobhya (the Immovable One), Ratnasambhava (the Jewel Born One), Avalokiteśvara-raja (the King of Compassion), and Amoghasiddhi (the Infallible Success) also blessed Vairocana Buddha (the Buddha of Universal Radiance). However, there are two types of Sambhogakaya (enjoyment body): one for self-enjoyment and one for others' enjoyment.
毗盧遮那佛于內心。證得自受用四智。大圓鏡智。平等性智。妙觀察智。成所作智。外令十地滿足菩薩他受用故。從四智中。流出四佛。各住本方坐本座。毗盧遮那佛于內心。證得五峰金剛菩提心三摩地智。自受用故。從五峰金剛菩提心三摩地智中。流出金剛光明。遍照十方世界。凈一切眾生大菩提心。還來收一體。為令一切菩薩。受用三摩地智故。成金剛波羅蜜形。住毗盧遮那如來前月輪。
毗盧遮那佛于內心。證得虛空寶大摩尼功德三摩地智。自受用故。從虛空寶大摩尼功德三摩地智。流出虛空寶光明。遍照十方世界。令一切眾生功德圓滿。還來收一體。為令一切菩薩。受用三摩地智故。成金剛寶波羅蜜形。住毗盧遮那如來右邊月輪。
毗盧遮那佛于內心。證得羯磨金剛大精進三摩地智。自受用故。從羯磨金剛大精進三摩地智。流出羯磨光明。遍照十方世界。令一切眾生除一切懈怠。成大精進還來收一體。為令一切菩薩。受用三摩地智故。成羯磨波羅蜜形。住毗盧遮那如來左邊月輪。
毗盧遮那佛于內心。證得大蓮花智慧三摩地智。自受用故。從大蓮花智慧三摩地智。流出蓮花光明。遍照十方世界凈一切眾生。客塵煩惱。還來收一體。為令一切菩薩。受用三摩地智故。成法波羅蜜形。住毗盧遮
【現代漢語翻譯】 現代漢語譯本 毗盧遮那佛（Vairocana Buddha，光明遍照佛）于內心證得自受用四智，即大圓鏡智（The Great Perfect Mirror Wisdom）、平等性智（The Wisdom of Equality）、妙觀察智（The Wisdom of Discriminating Awareness）、成所作智（The Wisdom of Accomplishing Activities）。爲了讓十地（Ten Bhumis）滿足的菩薩們獲得他受用，從這四智中流出四佛，各自安住于本方，坐于本座。毗盧遮那佛于內心證得五峰金剛菩提心三摩地智（Vajra Bodhicitta Samadhi Wisdom of the Five Peaks），這是自受用。從五峰金剛菩提心三摩地智中，流出金剛光明，遍照十方世界，凈化一切眾生的大菩提心，然後收回為一體。爲了讓一切菩薩受用此三摩地智，成就金剛波羅蜜（Vajra Paramita）之形，安住于毗盧遮那如來（Vairocana Tathagata）前的月輪中。 毗盧遮那佛于內心證得虛空寶大摩尼功德三摩地智（Akasagarbha Great Mani Merit Samadhi Wisdom），這是自受用。從虛空寶大摩尼功德三摩地智中，流出虛空寶光明，遍照十方世界，使一切眾生的功德圓滿，然後收回為一體。爲了讓一切菩薩受用此三摩地智，成就金剛寶波羅蜜（Vajra Ratna Paramita）之形，安住于毗盧遮那如來右邊的月輪中。 毗盧遮那佛于內心證得羯磨金剛大精進三摩地智（Karma Vajra Great Perseverance Samadhi Wisdom），這是自受用。從羯磨金剛大精進三摩地智中，流出羯磨光明，遍照十方世界，使一切眾生去除一切懈怠，成就大精進，然後收回為一體。爲了讓一切菩薩受用此三摩地智，成就羯磨波羅蜜（Karma Paramita）之形，安住于毗盧遮那如來左邊的月輪中。 毗盧遮那佛于內心證得大蓮花智慧三摩地智（Great Lotus Wisdom Samadhi Wisdom），這是自受用。從大蓮花智慧三摩地智中，流出蓮花光明，遍照十方世界，凈化一切眾生的客塵煩惱，然後收回為一體。爲了讓一切菩薩受用此三摩地智，成就法波羅蜜（Dharma Paramita）之形，安住于毗盧遮
【English Translation】 English version Vairocana Buddha, within his mind, realizes the Four Wisdoms for his own enjoyment: the Great Perfect Mirror Wisdom, the Wisdom of Equality, the Wisdom of Discriminating Awareness, and the Wisdom of Accomplishing Activities. To enable Bodhisattvas who have fulfilled the Ten Bhumis to benefit from his enjoyment, four Buddhas emanate from these Four Wisdoms, each residing in their respective direction and seated on their respective throne. Vairocana Buddha, within his mind, realizes the Vajra Bodhicitta Samadhi Wisdom of the Five Peaks for his own enjoyment. From the Vajra Bodhicitta Samadhi Wisdom of the Five Peaks, Vajra Light emanates, illuminating the ten directions of the world, purifying the Great Bodhicitta of all beings, and then returns to become one. To enable all Bodhisattvas to benefit from this Samadhi Wisdom, it manifests as the form of Vajra Paramita, residing in the moon disc before Vairocana Tathagata. Vairocana Buddha, within his mind, realizes the Akasagarbha Great Mani Merit Samadhi Wisdom for his own enjoyment. From the Akasagarbha Great Mani Merit Samadhi Wisdom, Akasagarbha Light emanates, illuminating the ten directions of the world, perfecting the merits of all beings, and then returns to become one. To enable all Bodhisattvas to benefit from this Samadhi Wisdom, it manifests as the form of Vajra Ratna Paramita, residing in the moon disc to the right of Vairocana Tathagata. Vairocana Buddha, within his mind, realizes the Karma Vajra Great Perseverance Samadhi Wisdom for his own enjoyment. From the Karma Vajra Great Perseverance Samadhi Wisdom, Karma Light emanates, illuminating the ten directions of the world, removing all laziness from all beings, perfecting great perseverance, and then returns to become one. To enable all Bodhisattvas to benefit from this Samadhi Wisdom, it manifests as the form of Karma Paramita, residing in the moon disc to the left of Vairocana Tathagata. Vairocana Buddha, within his mind, realizes the Great Lotus Wisdom Samadhi Wisdom for his own enjoyment. From the Great Lotus Wisdom Samadhi Wisdom, Lotus Light emanates, illuminating the ten directions of the world, purifying the adventitious defilements of all beings, and then returns to become one. To enable all Bodhisattvas to benefit from this Samadhi Wisdom, it manifests as the form of Dharma Paramita, residing in the Vairocana
那如來後邊月輪。
毗盧遮那佛于內心。證得金剛薩埵勇猛菩提心三摩地智。自受用故。從金剛薩埵勇猛菩提心三摩地智。流出五峰金剛光明。遍照十方世界。令一切眾生。頓證普賢行。還來收一體。為令一切菩薩。受用三摩地智故。成金剛薩埵菩薩形。住阿閦如來前月輪。
毗盧遮那佛于內心。證得金剛鉤四攝三摩地智。自受用故。從金剛鉤四攝三摩地智。流出金剛光明。遍照十方世界。以四攝法攝一切眾生。安於無上菩提。還來收一體。為令一切菩薩。受用三摩地智故。成金剛王菩薩形。住阿閦如來右邊月輪。
毗盧遮那佛于內心。證得金剛愛大悲箭三摩地智。自受用故。從金剛愛大悲箭三摩地智。流出金剛箭光明。遍照十方世界。射害一切眾生。于無上菩提。厭離心者。還來收一體。為令一切菩薩。受用三摩地智故。成金剛愛菩薩形。住阿閦如來左邊月輪。
毗盧遮那佛于內心。證得金剛善哉歡喜王勇躍三摩地智。自受用故。從金剛善哉歡喜勇躍三摩地智。流出金剛善哉印光明。遍照十方世界。照一切眾生憂戚。于普賢行。生劣意者。令得身心以勇躍。智還來收一體。為令一切菩薩。受用三摩地智故。成金剛善哉菩薩形。住阿閦如來后月輪。
毗盧遮那佛于內心。證得金剛寶灌
【現代漢語翻譯】 現代漢語譯本 在那如來（Tathagata）的後方是月輪。
毗盧遮那佛（Vairocana Buddha）于內心，證得了金剛薩埵（Vajrasattva）勇猛菩提心三摩地智。爲了自身受用，從金剛薩埵勇猛菩提心三摩地智，流出五峰金剛光明，遍照十方世界，令一切眾生，頓證普賢行（Samantabhadra's practices），還來收為一體。爲了令一切菩薩，受用三摩地智，成就金剛薩埵菩薩形，住于阿閦如來（Akshobhya Buddha）前方的月輪。
毗盧遮那佛于內心，證得了金剛鉤四攝三摩地智。爲了自身受用，從金剛鉤四攝三摩地智，流出金剛光明，遍照十方世界，以四攝法攝一切眾生，安於無上菩提。還來收為一體。爲了令一切菩薩，受用三摩地智，成就金剛王菩薩形，住于阿閦如來右邊的月輪。
毗盧遮那佛于內心，證得了金剛愛大悲箭三摩地智。爲了自身受用，從金剛愛大悲箭三摩地智，流出金剛箭光明，遍照十方世界，射害一切眾生，對於無上菩提，心生厭離者。還來收為一體。爲了令一切菩薩，受用三摩地智，成就金剛愛菩薩形，住于阿閦如來左邊的月輪。
毗盧遮那佛于內心，證得了金剛善哉歡喜王勇躍三摩地智。爲了自身受用，從金剛善哉歡喜勇躍三摩地智，流出金剛善哉印光明，遍照十方世界，照耀一切眾生憂戚，對於普賢行，心生怯劣者，令得身心以勇躍，智還來收一體。爲了令一切菩薩，受用三摩地智，成就金剛善哉菩薩形，住于阿閦如來後方的月輪。
毗盧遮那佛于內心，證得了金剛寶灌
【English Translation】 English version Then, behind the Tathagata (That One Who Has Thus Come) is the moon disc.
Vairocana Buddha (The Illuminator) in his heart, attained the Vajrasattva (Diamond Being) Valiant Bodhicitta Samadhi Wisdom. For his own enjoyment, from the Vajrasattva Valiant Bodhicitta Samadhi Wisdom, emanated five-peaked Vajra light, illuminating all the ten directions, causing all sentient beings to instantly realize Samantabhadra's (Universal Worthy's) practices, and returning to be gathered into one body. In order to allow all Bodhisattvas to enjoy the Samadhi Wisdom, he manifested as Vajrasattva Bodhisattva, residing in the moon disc in front of Akshobhya Buddha (Immovable Buddha).
Vairocana Buddha in his heart, attained the Vajra Hook Four Immeasurable Attractions Samadhi Wisdom. For his own enjoyment, from the Vajra Hook Four Immeasurable Attractions Samadhi Wisdom, emanated Vajra light, illuminating all the ten directions, using the Four Immeasurable Attractions to gather all sentient beings, settling them in unsurpassed Bodhi. Returning to be gathered into one body. In order to allow all Bodhisattvas to enjoy the Samadhi Wisdom, he manifested as Vajra King Bodhisattva, residing in the moon disc on the right side of Akshobhya Buddha.
Vairocana Buddha in his heart, attained the Vajra Love Great Compassion Arrow Samadhi Wisdom. For his own enjoyment, from the Vajra Love Great Compassion Arrow Samadhi Wisdom, emanated Vajra Arrow light, illuminating all the ten directions, shooting and harming all sentient beings, those who generate aversion towards unsurpassed Bodhi. Returning to be gathered into one body. In order to allow all Bodhisattvas to enjoy the Samadhi Wisdom, he manifested as Vajra Love Bodhisattva, residing in the moon disc on the left side of Akshobhya Buddha.
Vairocana Buddha in his heart, attained the Vajra Excellent Joy King Valiant Leap Samadhi Wisdom. For his own enjoyment, from the Vajra Excellent Joy Valiant Leap Samadhi Wisdom, emanated Vajra Excellent Joy Seal light, illuminating all the ten directions, illuminating all sentient beings' sorrows, those who generate inferior thoughts towards Samantabhadra's practices, causing their body and mind to be valiant and leaping, wisdom returning to be gathered into one body. In order to allow all Bodhisattvas to enjoy the Samadhi Wisdom, he manifested as Vajra Excellent Joy Bodhisattva, residing in the moon disc behind Akshobhya Buddha.
Vairocana Buddha in his heart, attained the Vajra Jewel Consecration
頂三摩地智。自受用故。從金剛寶灌頂三摩地智。流出金剛寶光明。遍照十方世界。灌灑一切眾生頂。獲得菩薩不退轉職位。還來收一體。為令一切菩薩。受用三摩地智故。成金剛寶菩薩形。住寶生如來前月輪。
毗盧遮那佛于內心。證得金剛威光三摩地智。自受用故。從金剛威光三摩地智。流出金剛日光明。遍照十方世界。破一切眾生無明愚闇發大智光。還來收一體。為令一切菩薩。受用三摩地智故。成金剛威光菩薩形。住寶生如來右邊月輪。
毗盧遮那佛于內心。證得金剛寶幢三摩地智。自受用故從金剛寶幢三摩地智。流出金剛幢光明。遍照十方世界。滿一切眾生意願還來收一體。為令一切菩薩受用三摩地智故。成金剛幢菩薩形。住寶生如來左邊月輪。
毗盧遮那佛于內心。證得金剛笑印授記三摩地智。自受用故。從金剛笑印授記三摩地智。流出金剛笑印光明。遍照十方世界。不定性眾生。授與平等無上菩提記。還來收一體。為令一切菩薩。受用三摩地智故。成金剛笑菩薩形。住寶生如來後邊月輪。
毗盧遮那佛于內心。證得金剛法清凈無染三摩地智。自受用故。從金剛法清凈無染三摩地智。流出金剛法光明。遍照十方世界。凈除一切眾生五欲身心。清凈猶如蓮花不染塵垢。還來收一體
【現代漢語翻譯】 現代漢語譯本 證得頂三摩地智（Samādhi-jñāna，禪定智慧），這是自受用（svasaṃvedana，自我體驗）的緣故。從金剛寶灌頂三摩地智（Vajra-ratna-abhiṣeka-samādhi-jñāna）流出金剛寶光明，遍照十方世界，灌灑一切眾生的頭頂，使他們獲得菩薩不退轉的地位，然後返回合為一體。爲了讓一切菩薩受用這種三摩地智，化成金剛寶菩薩的形象，安住在寶生如來（Ratnasambhava）面前的月輪中。
毗盧遮那佛（Vairocana）在內心證得金剛威光三摩地智，這是自受用的緣故。從金剛威光三摩地智流出金剛日光明，遍照十方世界，破除一切眾生的無明愚闇，發出廣大的智慧之光，然後返回合為一體。爲了讓一切菩薩受用這種三摩地智，化成金剛威光菩薩的形象，安住在寶生如來右邊的月輪中。
毗盧遮那佛在內心證得金剛寶幢三摩地智，這是自受用的緣故。從金剛寶幢三摩地智流出金剛幢光明，遍照十方世界，滿足一切眾生的意願，然後返回合為一體。爲了讓一切菩薩受用這種三摩地智，化成金剛幢菩薩的形象，安住在寶生如來左邊的月輪中。
毗盧遮那佛在內心證得金剛笑印授記三摩地智，這是自受用的緣故。從金剛笑印授記三摩地智流出金剛笑印光明，遍照十方世界，給不定性的眾生，授予平等無上的菩提之記，然後返回合為一體。爲了讓一切菩薩受用這種三摩地智，化成金剛笑菩薩的形象，安住在寶生如來後邊的月輪中。
毗盧遮那佛在內心證得金剛法清凈無染三摩地智，這是自受用的緣故。從金剛法清凈無染三摩地智流出金剛法光明，遍照十方世界，凈化清除一切眾生的五欲身心，使他們清凈猶如蓮花，不被塵垢所染，然後返回合為一體。
【English Translation】 English version Having realized the Supreme Samādhi-jñāna (智，wisdom attained through meditation), it is for the sake of self-enjoyment (svasaṃvedana). From the Vajra-ratna-abhiṣeka-samādhi-jñāna (金剛寶灌頂三摩地智，Diamond Jewel Consecration Samadhi Wisdom) flows the Vajra Jewel Light, illuminating all the ten directions, sprinkling the crowns of all sentient beings, enabling them to attain the position of non-retrogression of a Bodhisattva, and then returning to merge into one. In order to enable all Bodhisattvas to enjoy this Samādhi-jñāna, it transforms into the form of Vajra Jewel Bodhisattva, residing in the moon disc before Ratnasambhava (寶生如來，Jewel-born Tathagata).
Vairocana Buddha (毗盧遮那佛) realizes the Vajra-tejas-samādhi-jñāna (金剛威光三摩地智，Diamond Majestic Light Samadhi Wisdom) within his heart, for the sake of self-enjoyment. From the Vajra-tejas-samādhi-jñāna flows the Vajra Sun Light, illuminating all the ten directions, breaking through the ignorance and darkness of all sentient beings, emitting great wisdom light, and then returning to merge into one. In order to enable all Bodhisattvas to enjoy this Samādhi-jñāna, it transforms into the form of Vajra-tejas Bodhisattva, residing in the moon disc on the right side of Ratnasambhava.
Vairocana Buddha realizes the Vajra-dhvaja-samādhi-jñāna (金剛寶幢三摩地智，Diamond Jewel Banner Samadhi Wisdom) within his heart, for the sake of self-enjoyment. From the Vajra-dhvaja-samādhi-jñāna flows the Vajra Banner Light, illuminating all the ten directions, fulfilling the wishes of all sentient beings, and then returning to merge into one. In order to enable all Bodhisattvas to enjoy this Samādhi-jñāna, it transforms into the form of Vajra Banner Bodhisattva, residing in the moon disc on the left side of Ratnasambhava.
Vairocana Buddha realizes the Vajra-hāsya-mudrā-vyākaraṇa-samādhi-jñāna (金剛笑印授記三摩地智，Diamond Laughing Seal Prediction Samadhi Wisdom) within his heart, for the sake of self-enjoyment. From the Vajra-hāsya-mudrā-vyākaraṇa-samādhi-jñāna flows the Vajra Laughing Seal Light, illuminating all the ten directions, bestowing the prediction of equal and unsurpassed Bodhi upon sentient beings of uncertain nature, and then returning to merge into one. In order to enable all Bodhisattvas to enjoy this Samādhi-jñāna, it transforms into the form of Vajra Laughing Bodhisattva, residing in the moon disc behind Ratnasambhava.
Vairocana Buddha realizes the Vajra-dharma-śuddha-nirañjana-samādhi-jñāna (金剛法清凈無染三摩地智，Diamond Dharma Pure Untainted Samadhi Wisdom) within his heart, for the sake of self-enjoyment. From the Vajra-dharma-śuddha-nirañjana-samādhi-jñāna flows the Vajra Dharma Light, illuminating all the ten directions, purifying and cleansing the five desires of all sentient beings' bodies and minds, making them pure like a lotus flower, unstained by dust, and then returning to merge into one.
。為令一切菩薩。受用三摩地智故。成金剛法菩薩形。住觀自在王如來前月輪。
毗盧遮那佛于內心。證得金剛利劍般若波羅蜜三摩地智。自受用故。從金剛利劍波羅蜜三摩地智。流出金剛利劍光明。遍照十方世界。斷一切眾生結使。離諸苦惱。還來收一體。為令一切菩薩。受用三摩地智故。成金剛劍菩薩形。住觀自在王如來右邊月輪。
毗盧遮那佛于內心。證得金剛因轉法輪三摩地智。自受用故。從金剛因轉法輪三摩地智。流出金剛輪光明。遍照十方世界以四攝攝一切眾生。安於無上菩提。還來收一體。為令一切菩薩。受用三摩地智故。成金剛因菩薩形。住觀自在王如來左邊月輪。
毗盧遮那佛于內心。證得金剛密語離言說三摩地智。自受用故。從金剛密語離言說三摩地智。流出金剛舌相光明。遍照十方世界。能除十方一切眾生惡慧。令得四無礙解樂說辯才。還來收一體。為令一切菩薩受用三摩地智故。成金剛語菩薩形。住觀自在王如來後邊月輪。
毗盧遮那佛于內心。證得金剛業虛空庫藏三摩地智。自受用故。從金剛業虛空庫藏三摩地智。流出金剛業光明。遍照十方世界。令一切眾生。於一切如來諸菩薩所。成廣大供養。還來收一體。為令一切菩薩。受用三摩地智故。成金剛業菩薩形。
【現代漢語翻譯】 現代漢語譯本： 爲了讓一切菩薩受用三摩地智，毗盧遮那佛成就金剛法菩薩形，安住于觀自在王如來前的月輪中。
毗盧遮那佛于內心證得金剛利劍般若波羅蜜三摩地智。爲了自身受用，從金剛利劍波羅蜜三摩地智流出金剛利劍光明，遍照十方世界，斷除一切眾生的結使，遠離各種苦惱，然後收回為一體。爲了讓一切菩薩受用三摩地智，成就金剛劍菩薩形，安住于觀自在王如來右邊的月輪中。
毗盧遮那佛于內心證得金剛因轉法輪三摩地智。爲了自身受用，從金剛因轉法輪三摩地智流出金剛輪光明，遍照十方世界，以四攝法攝受一切眾生，安置於無上菩提。然後收回為一體。爲了讓一切菩薩受用三摩地智，成就金剛因菩薩形，安住于觀自在王如來左邊的月輪中。
毗盧遮那佛于內心證得金剛密語離言說三摩地智。爲了自身受用，從金剛密語離言說三摩地智流出金剛舌相光明，遍照十方世界，能夠去除十方一切眾生的惡慧，使他們獲得四無礙解的樂說辯才。然後收回為一體。爲了讓一切菩薩受用三摩地智，成就金剛語菩薩形，安住于觀自在王如來後邊的月輪中。
毗盧遮那佛于內心證得金剛業虛空庫藏三摩地智。爲了自身受用，從金剛業虛空庫藏三摩地智流出金剛業光明，遍照十方世界，使一切眾生在一切如來諸菩薩處，成就廣大的供養。然後收回為一體。爲了讓一切菩薩受用三摩地智，成就金剛業菩薩形。
【English Translation】 English version: In order to enable all Bodhisattvas to benefit from the Samadhi wisdom, Vairocana Buddha manifests as the Vajra Dharma Bodhisattva form, residing in the moon disc before Avalokiteśvara Raja Tathagata (觀自在王如來, Avalokiteśvara Raja Tathagata).
Vairocana Buddha internally realizes the Vajra Sharp Sword Prajna Paramita Samadhi wisdom. For his own benefit, from the Vajra Sharp Sword Paramita Samadhi wisdom, emanates the Vajra Sharp Sword light, illuminating the ten directions, severing all sentient beings' afflictions, freeing them from all suffering, and then returns to become one. In order to enable all Bodhisattvas to benefit from the Samadhi wisdom, he manifests as the Vajra Sword Bodhisattva form, residing in the moon disc to the right of Avalokiteśvara Raja Tathagata.
Vairocana Buddha internally realizes the Vajra Cause Turning the Dharma Wheel Samadhi wisdom. For his own benefit, from the Vajra Cause Turning the Dharma Wheel Samadhi wisdom, emanates the Vajra Wheel light, illuminating the ten directions, embracing all sentient beings with the four means of conversion, settling them in unsurpassed Bodhi. Then it returns to become one. In order to enable all Bodhisattvas to benefit from the Samadhi wisdom, he manifests as the Vajra Cause Bodhisattva form, residing in the moon disc to the left of Avalokiteśvara Raja Tathagata.
Vairocana Buddha internally realizes the Vajra Secret Speech Beyond Words Samadhi wisdom. For his own benefit, from the Vajra Secret Speech Beyond Words Samadhi wisdom, emanates the Vajra Tongue Mark light, illuminating the ten directions, able to remove the evil wisdom of all sentient beings in the ten directions, enabling them to obtain the joyful eloquence of the four unimpeded understandings. Then it returns to become one. In order to enable all Bodhisattvas to benefit from the Samadhi wisdom, he manifests as the Vajra Speech Bodhisattva form, residing in the moon disc behind Avalokiteśvara Raja Tathagata.
Vairocana Buddha internally realizes the Vajra Karma Empty Space Treasury Samadhi wisdom. For his own benefit, from the Vajra Karma Empty Space Treasury Samadhi wisdom, emanates the Vajra Karma light, illuminating the ten directions, enabling all sentient beings to make vast offerings to all Tathagatas and Bodhisattvas. Then it returns to become one. In order to enable all Bodhisattvas to benefit from the Samadhi wisdom, he manifests as the Vajra Karma Bodhisattva form.
住不空成就如來前月輪。
毗盧遮那佛于內心。證得金剛護大慈莊嚴甲冑三摩地智。自受用故。從金剛護大慈莊嚴甲冑三摩地智。流出金剛甲冑光明。遍照十方世界。能除暴惡恚怒眾生。速獲大慈心。還來收一體。為令一切菩薩受用三摩地智故。成金剛護菩薩形。住不空成就如來右邊月輪。
毗盧遮那佛于內心。證得金剛藥叉方便恐怖三摩地智。自受用故。從金剛藥叉方便恐怖三摩地智。流出金剛牙光明。遍照十方世界。降伏剛強難化眾生安置於菩提道。還來收一體。為令一切菩薩。受用三摩地智故。成金剛藥叉菩薩形。住不空成就如來左邊月輪。
毗盧遮那佛于內心。證得金剛拳印威靈感應三摩地智。自受用故。從金剛拳威靈感應三摩地智。流出金剛拳光明。遍照十方世界。令一切眾生除其業障。速獲世出世間悉地圓滿。還來收一體。為令一切菩薩受用三摩地智故。成金剛拳菩薩形。住不空成就如來後邊月輪。
毗盧遮那佛于內心。證得金剛嬉戲法樂幖幟三摩地智。自受用故。從金剛嬉戲法樂幖幟三摩地智。流出金剛嬉戲幖幟光明。遍照十方世界。供養一切如來。及破凡夫貪染世樂。獲得嬉戲法園安樂。還來收一體。為令一切菩薩。受用三摩地智故。成金剛嬉戲天女形菩薩。住毗盧遮那如
【現代漢語翻譯】 現代漢語譯本： 安住于不空成就如來（Amoghasiddhi Buddha）前方的月輪中。
毗盧遮那佛（Vairocana Buddha）于內心，證得金剛護大慈莊嚴甲冑三摩地智。因自受用故，從金剛護大慈莊嚴甲冑三摩地智中，流出金剛甲冑光明，遍照十方世界，能消除暴惡恚怒的眾生，迅速獲得大慈心。光明返回收攝為一體。爲了令一切菩薩受用此三摩地智，化成金剛護菩薩形，安住于不空成就如來右邊的月輪中。
毗盧遮那佛于內心，證得金剛藥叉方便恐怖三摩地智。因自受用故，從金剛藥叉方便恐怖三摩地智中，流出金剛牙光明，遍照十方世界，降伏剛強難以教化的眾生，安置於菩提道。光明返回收攝為一體。爲了令一切菩薩受用此三摩地智，化成金剛藥叉菩薩形，安住于不空成就如來左邊的月輪中。
毗盧遮那佛于內心，證得金剛拳印威靈感應三摩地智。因自受用故，從金剛拳威靈感應三摩地智中，流出金剛拳光明，遍照十方世界，令一切眾生消除其業障，迅速獲得世間和出世間的悉地圓滿。光明返回收攝為一體。爲了令一切菩薩受用此三摩地智，化成金剛拳菩薩形，安住于不空成就如來後邊的月輪中。
毗盧遮那佛于內心，證得金剛嬉戲法樂幖幟三摩地智。因自受用故，從金剛嬉戲法樂幖幟三摩地智中，流出金剛嬉戲幖幟光明，遍照十方世界，供養一切如來，並且破除凡夫對貪染世俗之樂的執著，獲得嬉戲法園的安樂。光明返回收攝為一體。爲了令一切菩薩受用此三摩地智，化成金剛嬉戲天女形菩薩，安住于毗盧遮那如來...
【English Translation】 English version: Residing in the lunar disc in front of Amoghasiddhi Tathagata (不空成就如來).
Vairocana Buddha (毗盧遮那佛), within his heart, attains the Samadhi Wisdom of Vajra Protection, Great Compassion, Adorned Armor. Due to self-enjoyment, from the Samadhi Wisdom of Vajra Protection, Great Compassion, Adorned Armor, emanates the light of Vajra Armor, illuminating all ten directions, capable of eliminating violent and wrathful beings, quickly enabling them to obtain great compassion. The light returns and merges into one. In order to allow all Bodhisattvas to benefit from this Samadhi Wisdom, he transforms into the form of Vajra Protection Bodhisattva, residing in the lunar disc on the right side of Amoghasiddhi Tathagata.
Vairocana Buddha, within his heart, attains the Samadhi Wisdom of Vajra Yaksha (金剛藥叉), Skillful Means, Terror. Due to self-enjoyment, from the Samadhi Wisdom of Vajra Yaksha, Skillful Means, Terror, emanates the light of Vajra Teeth, illuminating all ten directions, subduing stubborn and difficult-to-transform beings, placing them on the path to Bodhi. The light returns and merges into one. In order to allow all Bodhisattvas to benefit from this Samadhi Wisdom, he transforms into the form of Vajra Yaksha Bodhisattva, residing in the lunar disc on the left side of Amoghasiddhi Tathagata.
Vairocana Buddha, within his heart, attains the Samadhi Wisdom of Vajra Fist Seal, Majestic Spiritual Response. Due to self-enjoyment, from the Samadhi Wisdom of Vajra Fist Seal, Majestic Spiritual Response, emanates the light of Vajra Fist, illuminating all ten directions, enabling all beings to eliminate their karmic obstacles, quickly obtaining the complete Siddhi (悉地) of both worldly and supramundane realms. The light returns and merges into one. In order to allow all Bodhisattvas to benefit from this Samadhi Wisdom, he transforms into the form of Vajra Fist Bodhisattva, residing in the lunar disc behind Amoghasiddhi Tathagata.
Vairocana Buddha, within his heart, attains the Samadhi Wisdom of Vajra Playful Joy, Dharma Bliss, Emblem. Due to self-enjoyment, from the Samadhi Wisdom of Vajra Playful Joy, Dharma Bliss, Emblem, emanates the light of Vajra Playful Emblem, illuminating all ten directions, making offerings to all Tathagatas, and breaking the attachment of ordinary beings to the defiled worldly pleasures, obtaining the joy and peace of the Playful Dharma Garden. The light returns and merges into one. In order to allow all Bodhisattvas to benefit from this Samadhi Wisdom, he transforms into the form of Vajra Playful Goddess Bodhisattva, residing in Vairocana Tathagata...
來東南隅月輪。
毗盧遮那佛于內心。證得金剛花鬘菩提分法三摩地智。自受用故。從金剛花鬘菩提分法三摩地智。流出金剛花鬘光明。遍照十方世界。供養一切如來。除諸眾生醜陋之形。獲得三十二相八十種隨形好身。還來收一體。為令一切菩薩。受用三摩地智故。成金剛花鬘天女形菩薩。住毗盧遮那佛西南隅月輪。
毗盧遮那佛于內心。證得金剛歌詠凈妙法音三摩地智。自受用故。從金剛歌詠凈妙法輪三摩地智。流出金剛歌光明。遍照十方世界。供養一切如來。能令眾生。破除語業戲論。獲得六十四種梵音具足。還來收一體。為令一切菩薩。受用三摩地智故。成金剛歌詠天女形菩薩。住毗盧遮那佛西北隅月輪。
毗盧遮那佛于內心。證得金剛法舞神通遊戲三摩地智。自受用故。從金剛法舞神通遊戲三摩地智。流出金剛舞光明。遍照十方世界。供養一切如來。及破一切眾生無智無明。獲得六通自在遊戲。還來收一體。為令一切菩薩。受用三摩地智故。成金剛法舞天女形菩薩。住毗盧遮那佛東北隅月輪。
毗盧遮那佛于內心。證得金剛焚香雲海三摩地智。自受用故。從金剛焚香雲海三摩地智。流出金剛焚香。光明遍照十方世界。供養一切如來。及破除一切眾生臭穢煩惱。獲得適悅無礙智香。
【現代漢語翻譯】 現代漢語譯本： 從東南角升起月輪。
毗盧遮那佛（Vairocana Buddha，意為光明遍照佛）于內心，證得金剛花鬘菩提分法三摩地智（Vajra Garland Bodhipaksa Dharma Samadhi Jnana，意為金剛花鬘菩提分法三摩地智慧）。因自受用故，從金剛花鬘菩提分法三摩地智，流出金剛花鬘光明，遍照十方世界，供養一切如來，去除諸眾生醜陋之形，獲得三十二相八十種隨形好身。還來收攝為一體。為令一切菩薩，受用三摩地智故，成就金剛花鬘天女形菩薩，住于毗盧遮那佛西南角月輪。
毗盧遮那佛于內心，證得金剛歌詠凈妙法音三摩地智（Vajra Song Pure Wonderful Dharma Sound Samadhi Jnana，意為金剛歌詠清凈美妙法音三摩地智慧）。因自受用故，從金剛歌詠凈妙法輪三摩地智，流出金剛歌光明，遍照十方世界，供養一切如來，能令眾生破除語業戲論，獲得六十四種梵音具足。還來收攝為一體。為令一切菩薩，受用三摩地智故，成就金剛歌詠天女形菩薩，住于毗盧遮那佛西北角月輪。
毗盧遮那佛于內心，證得金剛法舞神通遊戲三摩地智（Vajra Dharma Dance Supernormal Play Samadhi Jnana，意為金剛法舞神通遊戲三摩地智慧）。因自受用故，從金剛法舞神通遊戲三摩地智，流出金剛舞光明，遍照十方世界，供養一切如來，及破一切眾生無智無明，獲得六通自在遊戲。還來收攝為一體。為令一切菩薩，受用三摩地智故，成就金剛法舞天女形菩薩，住于毗盧遮那佛東北角月輪。
毗盧遮那佛于內心，證得金剛焚香雲海三摩地智（Vajra Incense Cloud Ocean Samadhi Jnana，意為金剛焚香雲海三摩地智慧）。因自受用故，從金剛焚香雲海三摩地智，流出金剛焚香，光明遍照十方世界，供養一切如來，及破除一切眾生臭穢煩惱，獲得適悅無礙智香。
【English Translation】 English version: From the southeast corner arises the moon disc.
Vairocana Buddha (the Buddha of all-illuminating light) within his heart, attains the Vajra Garland Bodhipaksa Dharma Samadhi Jnana (Vajra Garland Bodhipaksa Dharma Samadhi Wisdom). Because of self-enjoyment, from the Vajra Garland Bodhipaksa Dharma Samadhi Jnana, emanates the Vajra Garland light, illuminating all ten directions, making offerings to all Tathagatas (Thus Come Ones), removing the ugly forms of all beings, and obtaining the thirty-two major marks and eighty minor marks of excellence. It then returns and merges into one. In order to enable all Bodhisattvas to enjoy the Samadhi Jnana, it manifests as the Vajra Garland Goddess-form Bodhisattva, residing in the southwest corner of the moon disc of Vairocana Buddha.
Vairocana Buddha within his heart, attains the Vajra Song Pure Wonderful Dharma Sound Samadhi Jnana (Vajra Song Pure Wonderful Dharma Sound Samadhi Wisdom). Because of self-enjoyment, from the Vajra Song Pure Wonderful Dharma Sound Samadhi Jnana, emanates the Vajra Song light, illuminating all ten directions, making offerings to all Tathagatas, enabling beings to break through verbal karma and frivolous talk, and obtaining the sixty-four kinds of Brahma sounds in completeness. It then returns and merges into one. In order to enable all Bodhisattvas to enjoy the Samadhi Jnana, it manifests as the Vajra Song Goddess-form Bodhisattva, residing in the northwest corner of the moon disc of Vairocana Buddha.
Vairocana Buddha within his heart, attains the Vajra Dharma Dance Supernormal Play Samadhi Jnana (Vajra Dharma Dance Supernormal Play Samadhi Wisdom). Because of self-enjoyment, from the Vajra Dharma Dance Supernormal Play Samadhi Jnana, emanates the Vajra Dance light, illuminating all ten directions, making offerings to all Tathagatas, and breaking through the ignorance and unknowing of all beings, obtaining the six supernormal powers and unhindered play. It then returns and merges into one. In order to enable all Bodhisattvas to enjoy the Samadhi Jnana, it manifests as the Vajra Dharma Dance Goddess-form Bodhisattva, residing in the northeast corner of the moon disc of Vairocana Buddha.
Vairocana Buddha within his heart, attains the Vajra Incense Cloud Ocean Samadhi Jnana (Vajra Incense Cloud Ocean Samadhi Wisdom). Because of self-enjoyment, from the Vajra Incense Cloud Ocean Samadhi Jnana, emanates the Vajra Incense, its light illuminating all ten directions, making offerings to all Tathagatas, and breaking through the foul and defiled afflictions of all beings, obtaining the pleasing and unobstructed wisdom-fragrance.
還來收一體。為令一切菩薩。受用三摩地智故。成金剛焚香侍女菩薩形。住東南角金剛寶樓閣。
毗盧遮那佛于內心。證得金剛覺花雲海三摩地智。自受用故。從金剛覺花雲海三摩地智。流出金剛覺花光明。遍照十方世界。供養一切如來。及破一切眾生迷惑。開敷心花。證無染智。還來收一體。為令一切菩薩。受用三摩地智故。成金剛覺花侍女菩薩形。住西南角金剛寶樓閣。
毗盧遮那佛于內心。證得金剛燈明雲海三摩地智。自受用故。從金剛燈明雲海三摩地智。流出金剛燈明光明。遍照十方世界。供養一切如來。及破一切眾生無明住地。獲得如來五眼清凈還來收一體。為令一切菩薩。受用三摩地智故。成金剛燈明侍女菩薩形。住西北角金剛寶樓閣。
毗盧遮那佛于內心。證得金剛涂香雲海三摩地智。自受用故。從金剛涂香雲海三摩地智。流出金剛涂香光明。遍照十方世界。供養一切如來。及破一切眾生身口意業非律儀過。獲得五分無漏法身。還來收一體。為令一切菩薩。受用三摩地智故。成金剛涂香侍女菩薩形。住東北角金剛寶樓閣。
毗盧遮那佛于內心。證得請召金剛鉤三摩地智。自受用故。從請召金剛鉤三摩地智。流出金剛鉤光明。遍照十方世界。請召一切如來金剛界道場。及拔一切
【現代漢語翻譯】 現代漢語譯本： 還復歸於一體。爲了使一切菩薩，受用三摩地（Samadhi，禪定）之智，化成金剛焚香侍女菩薩之形，住在東南角的金剛寶樓閣。 毗盧遮那佛（Vairocana，光明遍照）于內心，證得金剛覺花雲海三摩地智。爲了自身受用，從金剛覺花雲海三摩地智，流出金剛覺花光明，遍照十方世界，供養一切如來（Tathagata，如實而來者），以及破除一切眾生的迷惑，開敷心花，證得無染之智。還復歸於一體。爲了使一切菩薩，受用三摩地之智，化成金剛覺花侍女菩薩之形，住在西南角的金剛寶樓閣。 毗盧遮那佛于內心，證得金剛燈明雲海三摩地智。爲了自身受用，從金剛燈明雲海三摩地智，流出金剛燈明光明，遍照十方世界，供養一切如來，以及破除一切眾生無明住地，獲得如來五眼清凈。還復歸於一體。爲了使一切菩薩，受用三摩地之智，化成金剛燈明侍女菩薩之形，住在西北角的金剛寶樓閣。 毗盧遮那佛于內心，證得金剛涂香雲海三摩地智。爲了自身受用，從金剛涂香雲海三摩地智，流出金剛涂香光明，遍照十方世界，供養一切如來，以及破除一切眾生身口意業的非律儀過失，獲得五分無漏法身。還復歸於一體。爲了使一切菩薩，受用三摩地之智，化成金剛涂香侍女菩薩之形，住在東北角的金剛寶樓閣。 毗盧遮那佛于內心，證得請召金剛鉤三摩地智。爲了自身受用，從請召金剛鉤三摩地智，流出金剛鉤光明，遍照十方世界，請召一切如來金剛界道場，以及拔除一切...
【English Translation】 English version: And returns to become one. In order to enable all Bodhisattvas to benefit from the wisdom of Samadhi (禪定), it transforms into the form of Vajra Incense-Offering Attendant Bodhisattva, residing in the Vajra Treasure Pavilion in the southeast corner. Vairocana Buddha (光明遍照) internally realizes the Samadhi wisdom of the Vajra Awakening Flower Cloud Sea. For self-enjoyment, from the Samadhi wisdom of the Vajra Awakening Flower Cloud Sea, emanates the light of the Vajra Awakening Flower, illuminating all directions of the world, making offerings to all Tathagatas (如實而來者), and breaking through the delusions of all sentient beings, opening the flowers of their hearts, and attaining undefiled wisdom. And returns to become one. In order to enable all Bodhisattvas to benefit from the wisdom of Samadhi, it transforms into the form of Vajra Awakening Flower Attendant Bodhisattva, residing in the Vajra Treasure Pavilion in the southwest corner. Vairocana Buddha internally realizes the Samadhi wisdom of the Vajra Lamp Light Cloud Sea. For self-enjoyment, from the Samadhi wisdom of the Vajra Lamp Light Cloud Sea, emanates the light of the Vajra Lamp Light, illuminating all directions of the world, making offerings to all Tathagatas, and breaking through the ground of ignorance of all sentient beings, obtaining the pure five eyes of the Tathagata. And returns to become one. In order to enable all Bodhisattvas to benefit from the wisdom of Samadhi, it transforms into the form of Vajra Lamp Light Attendant Bodhisattva, residing in the Vajra Treasure Pavilion in the northwest corner. Vairocana Buddha internally realizes the Samadhi wisdom of the Vajra Anointing Incense Cloud Sea. For self-enjoyment, from the Samadhi wisdom of the Vajra Anointing Incense Cloud Sea, emanates the light of the Vajra Anointing Incense, illuminating all directions of the world, making offerings to all Tathagatas, and breaking through the non-disciplinary transgressions of all sentient beings' body, speech, and mind karma, obtaining the five-fold undefiled Dharma body. And returns to become one. In order to enable all Bodhisattvas to benefit from the wisdom of Samadhi, it transforms into the form of Vajra Anointing Incense Attendant Bodhisattva, residing in the Vajra Treasure Pavilion in the northeast corner. Vairocana Buddha internally realizes the Samadhi wisdom of the Summoning Vajra Hook. For self-enjoyment, from the Samadhi wisdom of the Summoning Vajra Hook, emanates the light of the Vajra Hook, illuminating all directions of the world, summoning all Tathagatas to the Vajra Realm Mandala, and extracting all...
眾生惡趣。安於無住涅槃之城。還來收一體。為令一切菩薩。受用三摩地智故。成守菩提心戶金剛鉤菩薩形。住東門月輪。
毗盧遮那佛于內心。證得金剛引入方便罥索三摩地智。自受用故。從引入方便罥索三摩地智。流出金剛罥索光明。遍照十方世界。引入一切如來聖眾。及罥索一切眾生。沈於二乘實際三摩地智淤泥。安置覺王法界宮殿。還來收一體。為令一切菩薩。受用三摩地智故。成衛護功德戶金剛罥索菩薩形。住南門月輪。
毗盧遮那佛于內心。證得堅固金剛鎖械三摩地智。自受用故。從堅固金剛鎖械三摩地智。流出金剛鎖械光明。遍照十方世界。令已入一切如來聖眾金剛界道場。以大悲誓。繫縛而住。及摧一切眾生外道諸見。住無上菩提不退堅固無畏大城。還來收一體。為令一切菩薩。受用三摩地智故。成金剛鎖械菩薩形。守智慧戶。住西門月輪。
毗盧遮那佛于內心。證得般若波羅蜜金剛鈴三摩地智。自受用故。從般若波羅蜜金剛鈴三摩地智。流出金剛鈴光明。遍照十方世界。歡喜一切如來海會聖眾。住金剛界道場者。及破一切眾生二乘異見。安置般若波羅蜜宮。還來收一體。為令一切菩薩。受用三摩地智故。成金剛鈴菩薩形。守精進戶。住北門月輪。
若依次第說。前後有差
【現代漢語翻譯】 現代漢語譯本
眾生處於惡趣之中，安於無所住的涅槃之城。然後迴歸合一，爲了讓一切菩薩受用三摩地智的緣故，化成守護菩提心門戶的金剛鉤菩薩的形象，安住在東門月輪之中。
毗盧遮那佛（Vairocana Buddha）于內心證得了金剛引入方便罥索三摩地智，爲了自身受用，從引入方便罥索三摩地智中，流出金剛罥索光明，遍照十方世界，引入一切如來聖眾，並且用罥索束縛一切沉溺於二乘實際三摩地智淤泥的眾生，安置於覺王法界宮殿。然後迴歸合一，爲了讓一切菩薩受用三摩地智的緣故，化成衛護功德戶的金剛罥索菩薩的形象，安住在南門月輪之中。
毗盧遮那佛（Vairocana Buddha）于內心證得了堅固金剛鎖械三摩地智，爲了自身受用，從堅固金剛鎖械三摩地智中，流出金剛鎖械光明，遍照十方世界，令已進入一切如來聖眾金剛界道場的聖眾，以大悲誓願，繫縛而住，並且摧毀一切眾生外道諸見，安住在無上菩提不退堅固無畏大城。然後迴歸合一，爲了讓一切菩薩受用三摩地智的緣故，化成金剛鎖械菩薩的形象，守護智慧戶，安住在西門月輪之中。
毗盧遮那佛（Vairocana Buddha）于內心證得了般若波羅蜜金剛鈴三摩地智，爲了自身受用，從般若波羅蜜金剛鈴三摩地智中，流出金剛鈴光明，遍照十方世界，歡喜一切如來海會聖眾，安住在金剛界道場的聖眾，並且破除一切眾生二乘異見，安置於般若波羅蜜宮。然後迴歸合一，爲了讓一切菩薩受用三摩地智的緣故，化成金剛鈴菩薩的形象，守護精進戶，安住在北門月輪之中。
如果按照次第來說，前後會有差異。 English version
Sentient beings are in evil realms, dwelling peacefully in the city of non-abiding Nirvana. Then they return to oneness, transforming into the form of Vajra Hook Bodhisattva, guarding the gate of Bodhicitta, residing in the moon disc of the eastern gate, for the sake of enabling all Bodhisattvas to benefit from the Samadhi wisdom.
Vairochana Buddha, within his heart, realizes the Samadhi wisdom of Vajra Introduction Skillful Lasso. For his own enjoyment, from the Samadhi wisdom of Introduction Skillful Lasso, emanates the light of Vajra Lasso, illuminating all directions of the world, introducing all the holy assembly of Tathagatas, and using the lasso to bind all sentient beings who are sinking in the mud of the Two Vehicles' actual Samadhi wisdom, placing them in the palace of the Dharma realm of the Awakened King. Then he returns to oneness, transforming into the form of Vajra Lasso Bodhisattva, protecting the gate of merit, residing in the moon disc of the southern gate, for the sake of enabling all Bodhisattvas to benefit from the Samadhi wisdom.
Vairochana Buddha, within his heart, realizes the Samadhi wisdom of Firm Vajra Lock and Shackles. For his own enjoyment, from the Samadhi wisdom of Firm Vajra Lock and Shackles, emanates the light of Vajra Lock and Shackles, illuminating all directions of the world, causing those who have entered the Vajra realm mandala of all the holy assembly of Tathagatas to be bound and dwell there by the vows of great compassion, and destroying all heretical views of sentient beings, dwelling in the unsurpassed Bodhi, the unretreating, firm, fearless great city. Then he returns to oneness, transforming into the form of Vajra Lock and Shackles Bodhisattva, guarding the gate of wisdom, residing in the moon disc of the western gate, for the sake of enabling all Bodhisattvas to benefit from the Samadhi wisdom.
Vairochana Buddha, within his heart, realizes the Samadhi wisdom of Prajna Paramita Vajra Bell. For his own enjoyment, from the Samadhi wisdom of Prajna Paramita Vajra Bell, emanates the light of Vajra Bell, illuminating all directions of the world, delighting all the holy assembly of the Tathagata ocean, those who dwell in the Vajra realm mandala, and breaking all the heterodox views of the Two Vehicles of all sentient beings, placing them in the palace of Prajna Paramita. Then he returns to oneness, transforming into the form of Vajra Bell Bodhisattva, guarding the gate of diligence, residing in the moon disc of the northern gate, for the sake of enabling all Bodhisattvas to benefit from the Samadhi wisdom.
If explained according to the order, there will be differences in the sequence.
【English Translation】 Sentient beings are in evil realms, dwelling peacefully in the city of non-abiding Nirvana. Then they return to oneness, transforming into the form of Vajra Hook Bodhisattva, guarding the gate of Bodhicitta (the mind of enlightenment), residing in the moon disc of the eastern gate, for the sake of enabling all Bodhisattvas to benefit from the Samadhi (state of meditative consciousness) wisdom. Vairochana Buddha (the universal Buddha), within his heart, realizes the Samadhi wisdom of Vajra Introduction Skillful Lasso. For his own enjoyment, from the Samadhi wisdom of Introduction Skillful Lasso, emanates the light of Vajra Lasso, illuminating all directions of the world, introducing all the holy assembly of Tathagatas (Buddhas), and using the lasso to bind all sentient beings who are sinking in the mud of the Two Vehicles' actual Samadhi wisdom, placing them in the palace of the Dharma realm of the Awakened King. Then he returns to oneness, transforming into the form of Vajra Lasso Bodhisattva, protecting the gate of merit, residing in the moon disc of the southern gate, for the sake of enabling all Bodhisattvas to benefit from the Samadhi wisdom. Vairochana Buddha (the universal Buddha), within his heart, realizes the Samadhi wisdom of Firm Vajra Lock and Shackles. For his own enjoyment, from the Samadhi wisdom of Firm Vajra Lock and Shackles, emanates the light of Vajra Lock and Shackles, illuminating all directions of the world, causing those who have entered the Vajra realm mandala of all the holy assembly of Tathagatas (Buddhas) to be bound and dwell there by the vows of great compassion, and destroying all heretical views of sentient beings, dwelling in the unsurpassed Bodhi (enlightenment), the unretreating, firm, fearless great city. Then he returns to oneness, transforming into the form of Vajra Lock and Shackles Bodhisattva, guarding the gate of wisdom, residing in the moon disc of the western gate, for the sake of enabling all Bodhisattvas to benefit from the Samadhi wisdom. Vairochana Buddha (the universal Buddha), within his heart, realizes the Samadhi wisdom of Prajna Paramita (perfection of wisdom) Vajra Bell. For his own enjoyment, from the Samadhi wisdom of Prajna Paramita (perfection of wisdom) Vajra Bell, emanates the light of Vajra Bell, illuminating all directions of the world, delighting all the holy assembly of the Tathagata (Buddha) ocean, those who dwell in the Vajra realm mandala, and breaking all the heterodox views of the Two Vehicles of all sentient beings, placing them in the palace of Prajna Paramita (perfection of wisdom). Then he returns to oneness, transforming into the form of Vajra Bell Bodhisattva, guarding the gate of diligence, residing in the moon disc of the northern gate, for the sake of enabling all Bodhisattvas to benefit from the Samadhi wisdom. If explained according to the order, there will be differences in the sequence.
據報身佛。頓證身口意三種凈業。遍周法界。於一一法門一一理趣一一毛孔身份相好。盡虛空界。不相障礙。各居本位。以成遍照光明毗盧遮那自受用身他受用身。若依二乘。次第而說。若不具修三十七菩提分法。證得道果。無有是處。若證自受用身佛。必須三十七三摩地智。以成佛果。梵本入楞伽偈頌品云。自性及受用。變化並等流。佛德三十六。皆同自性身。並法界身。總成三十七也。
最初于無上乘。發菩提心。由阿閦佛加持故。證得圓滿菩提心。由證菩提。外感空中寶生佛灌頂。受三界法王位。由觀自在王佛加持。語輪能說無量修多羅法門。由不空成就佛加持。于諸佛事及有情事。所行利樂皆悉成就。由金剛波羅蜜加持故。證得圓滿周法界遍虛空大圓鏡智。由寶波羅蜜加持故。于無邊眾生世間及無邊器世間。證得平等性智。由法波羅蜜加持故。于無量三昧陀羅尼門諸解脫法。得妙觀察智。由羯磨波羅蜜加持故。于無量安立雜染世界清凈世界。證得成所作智。由金剛薩埵菩薩加持故。剎那猛利心頓證無上菩提。由金剛王菩薩加持故。于諸有情利樂門中。被具四攝法門。由金剛愛菩薩加持故。于無邊有情。無緣大悲曾無間斷。由金剛善哉菩薩加持故。于諸善法。渴仰無厭。見微少善便為稱美。由金剛寶菩薩
【現代漢語翻譯】 現代漢語譯本： 據報身佛（Sambhogakaya Buddha，享受報酬之佛）。頓證身口意三種凈業，遍周法界（Dharmadhatu，宇宙萬有）。於一一法門、一一理趣、一一毛孔身份相好，盡虛空界，不相障礙，各居本位，以成遍照光明毗盧遮那（Vairocana，光明遍照）自受用身（self-enjoyment body）他受用身（other-enjoyment body）。若依二乘（聲聞乘和緣覺乘），次第而說，若不具修三十七菩提分法（thirty-seven factors of enlightenment），證得道果，無有是處。若證自受用身佛，必須三十七三摩地智（thirty-seven samadhi wisdoms），以成佛果。梵本《入楞伽經偈頌品》云：『自性及受用，變化並等流，佛德三十六，皆同自性身，並法界身，總成三十七也。』 最初于無上乘（Anuttarayana，至高無上的乘法）。發菩提心（Bodhicitta，覺悟之心），由阿閦佛（Akshobhya，不動如來）加持故，證得圓滿菩提心。由證菩提（Bodhi，覺悟），外感空中寶生佛（Ratnasambhava，寶生如來）灌頂，受三界法王位。由觀自在王佛（Avalokiteśvara，觀世音菩薩）加持，語輪能說無量修多羅（Sutra，經）法門。由不空成就佛（Amoghasiddhi，不空成就如來）加持，于諸佛事及有情事，所行利樂皆悉成就。由金剛波羅蜜（Vajra Paramita，金剛般若波羅蜜）加持故，證得圓滿周法界遍虛空大圓鏡智（Great Perfect Mirror Wisdom）。由寶波羅蜜（Ratna Paramita，寶般若波羅蜜）加持故，于無邊眾生世間及無邊器世間，證得平等性智（Equality Wisdom）。由法波羅蜜（Dharma Paramita，法般若波羅蜜）加持故，于無量三昧（Samadhi，禪定）陀羅尼門（Dharani，總持）諸解脫法，得妙觀察智（Discriminating Wisdom）。由羯磨波羅蜜（Karma Paramita，業般若波羅蜜）加持故，于無量安立雜染世界清凈世界，證得成所作智（Accomplishment Wisdom）。由金剛薩埵菩薩（Vajrasattva，金剛薩埵）加持故，剎那猛利心頓證無上菩提。由金剛王菩薩（Vajraraja Bodhisattva，金剛王菩薩）加持故，于諸有情利樂門中，被具四攝法門（Four Sangrahas，四攝法）。由金剛愛菩薩（Vajraraga Bodhisattva，金剛愛菩薩）加持故，于無邊有情，無緣大悲曾無間斷。由金剛善哉菩薩（Vajrasadhu Bodhisattva，金剛善哉菩薩）加持故，于諸善法，渴仰無厭，見微少善便為稱美。由金剛寶菩薩
【English Translation】 English version: According to the Sambhogakaya Buddha (enjoyment body Buddha), one instantly realizes the three pure karmas of body, speech, and mind, pervading the Dharmadhatu (the realm of all phenomena). In each and every Dharma gate, each and every principle, each and every pore, bodily part, and auspicious mark, throughout the entire expanse of space, without obstruction, each residing in its own position, thus forming the self-enjoyment body and other-enjoyment body of Vairocana (the Illuminating One). If according to the Two Vehicles (Śrāvakayāna and Pratyekabuddhayāna), speaking in sequence, if one does not fully cultivate the thirty-seven factors of enlightenment (thirty-seven Bodhipakkhiyadhammas), there is no way to attain the fruit of the path. If one realizes the self-enjoyment body Buddha, one must have the thirty-seven samadhi wisdoms to achieve Buddhahood. The Sanskrit version of the 'Verses on Entering Lanka' states: 'Self-nature and enjoyment, transformation and outflow, the thirty-six virtues of the Buddha are all the same as the self-nature body, and together with the Dharmadhatu body, they total thirty-seven.' Initially, in the Anuttarayana (supreme vehicle), one generates Bodhicitta (the mind of enlightenment). Through the blessings of Akshobhya (the Immovable Buddha), one realizes perfect Bodhicitta. Through the realization of Bodhi (enlightenment), one externally receives the empowerment of Ratnasambhava (the Jewel-Born Buddha) from the sky, receiving the position of Dharma King of the Three Realms. Through the blessings of Avalokiteśvara (the King of Self-Mastery), the speech wheel can speak limitless Sutra (scripture) Dharma gates. Through the blessings of Amoghasiddhi (the Infallible Accomplisher), all beneficial and joyful actions performed for the sake of Buddhas and sentient beings are completely accomplished. Through the blessings of Vajra Paramita (Diamond Perfection), one realizes the Great Perfect Mirror Wisdom that completely pervades the Dharmadhatu and fills all of space. Through the blessings of Ratna Paramita (Jewel Perfection), one realizes Equality Wisdom in the boundless realms of sentient beings and the boundless realms of inanimate objects. Through the blessings of Dharma Paramita (Dharma Perfection), one obtains Discriminating Wisdom in the limitless Samadhi (meditative absorption) Dharani (mantra) gates and all liberation Dharmas. Through the blessings of Karma Paramita (Action Perfection), one realizes Accomplishment Wisdom in the limitless established impure worlds and pure worlds. Through the blessings of Vajrasattva (Diamond Being), with a momentary, intense mind, one instantly realizes unsurpassed Bodhi. Through the blessings of Vajraraja Bodhisattva (Diamond King Bodhisattva), one is endowed with the Four Sangrahas (means of attracting and benefiting beings) in the gates of benefiting and delighting all sentient beings. Through the blessings of Vajraraga Bodhisattva (Diamond Love Bodhisattva), one's unconditioned great compassion for boundless sentient beings is never interrupted. Through the blessings of Vajrasadhu Bodhisattva (Diamond Good Bodhisattva), one has an insatiable thirst for all good Dharmas, praising even the slightest good. Through the blessings of Vajra Ratna Bodhisattva
加持故。證無染智。猶如虛空廣大圓滿。由金剛光明菩薩加持故。證得慧光。喻若日輪無不照曜。由金剛幢菩薩加持故。能滿有情世出世間所有希愿。如真多摩尼寶幢。心無分別。皆令滿足。由金剛笑菩薩加持故。一切有情若見若聞。心生踴躍。於法決定。受法利樂。由金剛法菩薩加持故。證得法本性清凈。悉能演說微妙法門知一切法皆如筏喻。由金剛利菩薩加持故。以般若波羅蜜劍。能斷自他無量雜染結使諸苦。由金剛因菩薩加持故。于無量諸佛世界。請一切如來轉妙法輪。由金剛語菩薩加持故。以六十四種法音。遍至十方。隨眾生類皆成法益。由金剛業菩薩加持故。于無邊佛剎海會。成大供養儀。由金剛護菩薩加持故。被大誓願莊嚴甲冑。返入生死。廣作菩薩。引育有情。置於佛法。由金剛藥叉菩薩加持故。能摧天魔一切外道。能羸無始煩惱怨敵。由金剛拳菩薩加持故。於三密門無量真言三昧印契。合成一體。由金剛嬉戲菩薩加持故。于受用法。圓滿快樂。得受用智自在。由金剛鬘菩薩加持故。得菩提分法花鬘。以為莊嚴。由金剛歌菩薩加持故。得如來微妙音聲。聞者無厭。于聖德解脫。了覺諸法。猶如呼響。由金剛舞菩薩加持故。得剎那迅疾分身。頓至無邊世界。由金剛焱香菩薩加持故。得如來悅意無礙智香。
【現代漢語翻譯】 現代漢語譯本 由於金剛加持的緣故，證得無染的智慧，就像虛空一樣廣大圓滿。由於金剛光明菩薩（Vajraprabha Bodhisattva，象徵智慧之光）的加持，證得智慧之光，譬如太陽一樣照耀一切。由於金剛幢菩薩（Vajradhvaja Bodhisattva，象徵勝利之幢）的加持，能夠滿足有情眾生世間和出世間的一切願望，如同如意寶幢一樣，心中沒有分別，都能令其滿足。由於金剛笑菩薩（Vajrahāsa Bodhisattva，象徵歡喜）的加持，一切有情眾生，無論是見到還是聽到，心中都生起踴躍，對於佛法堅定不移，接受佛法的利益和快樂。 由於金剛法菩薩（Vajradharma Bodhisattva，象徵佛法）的加持，證得佛法本性清凈，完全能夠演說微妙的法門，明白一切法都像筏一樣，是用來渡河的工具。由於金剛利菩薩（Vajratīkṣṇa Bodhisattva，象徵銳利）的加持，用般若波羅蜜（Prajñāpāramitā，智慧的完美）之劍，能夠斬斷自己和他人無量的雜染、煩惱和痛苦。由於金剛因菩薩（Vajrahetu Bodhisattva，象徵原因）的加持，在無量諸佛世界，請一切如來轉妙法輪（Dharmacakra，佛法之輪）。 由於金剛語菩薩（Vajrabhāṣa Bodhisattva，象徵語言）的加持，用六十四種法音，遍及十方，隨著眾生的種類，都能成就佛法的利益。由於金剛業菩薩（Vajrakarma Bodhisattva，象徵行為）的加持，在無邊的佛剎海會中，成就廣大的供養儀式。由於金剛護菩薩（Vajrarakṣa Bodhisattva，象徵守護）的加持，披上以大誓願莊嚴的甲冑，返回生死輪迴，廣泛地行菩薩道，引導和培育有情眾生，將他們安置於佛法之中。由於金剛藥叉菩薩（Vajrayakṣa Bodhisattva，象徵降伏）的加持，能夠摧毀天魔和一切外道，能夠削弱無始以來的煩惱怨敵。 由於金剛拳菩薩（Vajramuṣṭi Bodhisattva，象徵堅定）的加持，在身、語、意三密門中，無量的真言、三昧和印契，合成為一體。由於金剛嬉戲菩薩（Vajralāsyā Bodhisattva，象徵嬉戲）的加持，在受用佛法時，圓滿快樂，得到受用智慧的自在。由於金剛鬘菩薩（Vajramālā Bodhisattva，象徵花鬘）的加持，得到菩提分法（bodhipakṣadharma，菩提的組成部分）的花鬘，用來莊嚴自身。由於金剛歌菩薩（Vajragītā Bodhisattva，象徵歌詠）的加持，得到如來微妙的聲音，聽者不會厭倦，對於聖德解脫，完全覺悟諸法，就像呼喚回響一樣。 由於金剛舞菩薩（Vajranṛtyā Bodhisattva，象徵舞蹈）的加持，得到剎那迅疾分身的能力，瞬間到達無邊的世界。由於金剛焱香菩薩（Vajradhūpā Bodhisattva，象徵焚香）的加持，得到如來悅意的無礙智慧之香。
【English Translation】 English version Through the empowerment of Vajra, one attains undefiled wisdom, vast and perfect like space. Through the empowerment of Vajraprabha Bodhisattva (Vajraprabha Bodhisattva, symbolizing the light of wisdom), one attains the light of wisdom, shining like the sun. Through the empowerment of Vajradhvaja Bodhisattva (Vajradhvaja Bodhisattva, symbolizing the banner of victory), one can fulfill all the worldly and transcendental wishes of sentient beings, like a Cintamani jewel banner, fulfilling all without discrimination. Through the empowerment of Vajrahāsa Bodhisattva (Vajrahāsa Bodhisattva, symbolizing joy), all sentient beings, whether seeing or hearing, will feel joy in their hearts, be firm in the Dharma, and receive the benefits and happiness of the Dharma. Through the empowerment of Vajradharma Bodhisattva (Vajradharma Bodhisattva, symbolizing the Dharma), one attains the pure nature of the Dharma, and can fully expound the subtle Dharma teachings, knowing that all Dharmas are like a raft, a tool for crossing over. Through the empowerment of Vajratīkṣṇa Bodhisattva (Vajratīkṣṇa Bodhisattva, symbolizing sharpness), with the sword of Prajñāpāramitā (Prajñāpāramitā, the perfection of wisdom), one can cut off the immeasurable defilements, afflictions, and sufferings of oneself and others. Through the empowerment of Vajrahetu Bodhisattva (Vajrahetu Bodhisattva, symbolizing cause), in immeasurable Buddha worlds, one invites all Tathagatas to turn the wonderful Dharma wheel (Dharmacakra, the wheel of Dharma). Through the empowerment of Vajrabhāṣa Bodhisattva (Vajrabhāṣa Bodhisattva, symbolizing speech), with sixty-four kinds of Dharma sounds, one reaches all ten directions, and according to the types of sentient beings, all can achieve the benefits of the Dharma. Through the empowerment of Vajrakarma Bodhisattva (Vajrakarma Bodhisattva, symbolizing action), in the boundless ocean of Buddha lands, one accomplishes great offering ceremonies. Through the empowerment of Vajrarakṣa Bodhisattva (Vajrarakṣa Bodhisattva, symbolizing protection), one puts on the armor adorned with great vows, returns to the cycle of birth and death, widely practices the Bodhisattva path, guides and nurtures sentient beings, and places them in the Buddha Dharma. Through the empowerment of Vajrayakṣa Bodhisattva (Vajrayakṣa Bodhisattva, symbolizing subduing), one can destroy the heavenly demons and all heretics, and weaken the beginningless enemies of afflictions. Through the empowerment of Vajramuṣṭi Bodhisattva (Vajramuṣṭi Bodhisattva, symbolizing firmness), in the three secret doors of body, speech, and mind, immeasurable mantras, samadhis, and mudras become one. Through the empowerment of Vajralāsyā Bodhisattva (Vajralāsyā Bodhisattva, symbolizing playfulness), when enjoying the Dharma, one experiences perfect happiness and attains the freedom of enjoying wisdom. Through the empowerment of Vajramālā Bodhisattva (Vajramālā Bodhisattva, symbolizing garland), one obtains the garland of Bodhipakṣadharma (bodhipakṣadharma, the components of enlightenment) to adorn oneself. Through the empowerment of Vajragītā Bodhisattva (Vajragītā Bodhisattva, symbolizing singing), one obtains the subtle voice of the Tathagata, which listeners never tire of, and one fully awakens to all Dharmas regarding the liberation of noble virtues, like a call and response. Through the empowerment of Vajranṛtyā Bodhisattva (Vajranṛtyā Bodhisattva, symbolizing dance), one obtains the ability to manifest swift emanations in an instant, reaching boundless worlds. Through the empowerment of Vajradhūpā Bodhisattva (Vajradhūpā Bodhisattva, symbolizing incense), one obtains the pleasing and unobstructed wisdom incense of the Tathagata.
由金剛花菩薩加持故。能開眾生煩惱淤泥覺意妙花。由金剛燈明菩薩加持故。獲得五眼清凈。自利利他照法自在。由金剛涂香菩薩加持故。得佛五種無漏凈身。由金剛鉤菩薩加持故。得召集一切聖眾速疾三昧。由金剛罥索菩薩加持故。得如虛空無障礙善巧智。由金剛鎖菩薩加持故。得佛堅固無染觀察大悲解脫。由金剛鈴菩薩加持故。得如來般若波羅蜜音聲。聞者能摧藏識中諸惡種子。
以此三十七內證無上金剛界分智威力加持。頓證毗盧遮那之身。從無見頂相。流出無量佛頂法身。雲集空中。以成法會。光明遍覆如塔相輪。十地滿足莫能睹見。冥加有情。身心罪障悉令殄滅。無能知者。雖不能覺知。能息諸苦而生善趣。從光明流出十六菩薩及八方等內外大護。展轉出光。照觸惡趣。以成窣睹波階級。衛護諸佛窣睹波法界宮殿。成為相輪令身。現證金剛界如來毗盧遮那遍照之身也。
略述金剛頂瑜伽分別聖位修證法門
【現代漢語翻譯】 現代漢語譯本： 由金剛花菩薩（Vajra Flower Bodhisattva）加持的緣故，能夠開啟眾生煩惱淤泥中的覺悟之意妙花。由金剛燈明菩薩（Vajra Lamp Bodhisattva）加持的緣故，獲得五眼清凈，自利利他，照法自在。由金剛涂香菩薩（Vajra Incense Bodhisattva）加持的緣故，得到佛的五種無漏凈身。由金剛鉤菩薩（Vajra Hook Bodhisattva）加持的緣故，得到召集一切聖眾的速疾三昧（Samadhi）。由金剛罥索菩薩（Vajra Noose Bodhisattva）加持的緣故，得到如虛空般無障礙的善巧智慧。由金剛鎖菩薩（Vajra Lock Bodhisattva）加持的緣故，得到佛堅固無染的觀察大悲解脫。由金剛鈴菩薩（Vajra Bell Bodhisattva）加持的緣故，得到如來般若波羅蜜（Prajnaparamita）音聲，聽聞者能夠摧毀藏識中的各種惡種子。
以此三十七內證無上金剛界分智威力加持，頓證毗盧遮那（Vairocana）之身。從無見頂相，流出無量佛頂法身，雲集空中，以成法會。光明遍覆如塔相輪，十地滿足莫能睹見，冥加有情，身心罪障悉令殄滅。無能知者，雖不能覺知，能息諸苦而生善趣。從光明流出十六菩薩及八方等內外大護，展轉出光，照觸惡趣，以成窣睹波（Stupa）階級，衛護諸佛窣睹波法界宮殿，成為相輪令身，現證金剛界如來毗盧遮那遍照之身也。
略述金剛頂瑜伽分別聖位修證法門 English version: Through the blessing of Vajra Flower Bodhisattva, one can open the wonderful flower of awakened intention from the mud of sentient beings' afflictions. Through the blessing of Vajra Lamp Bodhisattva, one obtains the purity of the five eyes, benefiting oneself and others, and freely illuminating the Dharma. Through the blessing of Vajra Incense Bodhisattva, one obtains the Buddha's five kinds of undefiled pure bodies. Through the blessing of Vajra Hook Bodhisattva, one obtains the swift Samadhi of summoning all the holy beings. Through the blessing of Vajra Noose Bodhisattva, one obtains unobstructed skillful wisdom like space. Through the blessing of Vajra Lock Bodhisattva, one obtains the Buddha's firm and undefiled observation of great compassion and liberation. Through the blessing of Vajra Bell Bodhisattva, one obtains the voice of the Tathagata's Prajnaparamita, and those who hear it can destroy all the evil seeds in the Alaya consciousness.
Through the blessing of the power of the thirty-seven internal realizations of the supreme Vajradhatu wisdom, one instantly realizes the body of Vairocana. From the invisible crown of the head, countless Buddha-crown Dharma bodies flow out, gathering in the sky to form a Dharma assembly. The light covers everywhere like the spire of a pagoda, and those who have fulfilled the ten Bhumis cannot see it. It secretly blesses sentient beings, completely eliminating the sins and obstacles of their body and mind. No one can know it, and although they cannot perceive it, it can extinguish all suffering and lead to good destinies. From the light flow out the sixteen Bodhisattvas and the eight directions of inner and outer great protectors, emitting light in turn, illuminating and touching the evil realms, forming the steps of a Stupa, protecting the Stupas and Dharma-realm palaces of all Buddhas, becoming a spire, causing the body to manifest and realize the body of Vairocana, the all-illuminating Tathagata of the Vajradhatu.
A brief description of the Vajrasekhara Yoga's method of distinguishing the holy positions and cultivating realization.
【English Translation】 English version: Through the blessing of Vajra Flower Bodhisattva (Vajra Flower Bodhisattva), one can open the wonderful flower of awakened intention from the mud of sentient beings' afflictions. Through the blessing of Vajra Lamp Bodhisattva (Vajra Lamp Bodhisattva), one obtains the purity of the five eyes, benefiting oneself and others, and freely illuminating the Dharma. Through the blessing of Vajra Incense Bodhisattva (Vajra Incense Bodhisattva), one obtains the Buddha's five kinds of undefiled pure bodies. Through the blessing of Vajra Hook Bodhisattva (Vajra Hook Bodhisattva), one obtains the swift Samadhi (Samadhi) of summoning all the holy beings. Through the blessing of Vajra Noose Bodhisattva (Vajra Noose Bodhisattva), one obtains unobstructed skillful wisdom like space. Through the blessing of Vajra Lock Bodhisattva (Vajra Lock Bodhisattva), one obtains the Buddha's firm and undefiled observation of great compassion and liberation. Through the blessing of Vajra Bell Bodhisattva (Vajra Bell Bodhisattva), one obtains the voice of the Tathagata's Prajnaparamita (Prajnaparamita), and those who hear it can destroy all the evil seeds in the Alaya consciousness.
Through the blessing of the power of the thirty-seven internal realizations of the supreme Vajradhatu wisdom, one instantly realizes the body of Vairocana (Vairocana). From the invisible crown of the head, countless Buddha-crown Dharma bodies flow out, gathering in the sky to form a Dharma assembly. The light covers everywhere like the spire of a pagoda, and those who have fulfilled the ten Bhumis cannot see it. It secretly blesses sentient beings, completely eliminating the sins and obstacles of their body and mind. No one can know it, and although they cannot perceive it, it can extinguish all suffering and lead to good destinies. From the light flow out the sixteen Bodhisattvas and the eight directions of inner and outer great protectors, emitting light in turn, illuminating and touching the evil realms, forming the steps of a Stupa (Stupa), protecting the Stupas and Dharma-realm palaces of all Buddhas, becoming a spire, causing the body to manifest and realize the body of Vairocana, the all-illuminating Tathagata of the Vajradhatu.
A brief description of the Vajrasekhara Yoga's method of distinguishing the holy positions and cultivating realization.