T18n0873_金剛頂蓮華部心念誦儀軌

大正藏第 18 冊 No. 0873 金剛頂蓮華部心念誦儀軌

No. 873 [cf. Nos. 874, 875]

金剛頂蓮華部心念誦儀軌一卷

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉　詔譯

歸命禮普賢　　金剛蓮花手　說修瑜伽法　　先應禮三寶　長跪合蓮掌　　運心對聖眾　陳罪應隨喜　次觀一切法　　遠離於塵垢　應誦此真言　　器界皆清凈

凈地真言曰

唵啰儒(（引）)波誐哆(（引入）)薩嚩達摩(（引入聲呼）)

次當凈三業　　觀法本清凈　誦此真言明　　三業皆清凈

凈身真言曰

娑嚩(二合)婆(引)嚩秫馱(（引入）)薩嚩達摩(（引入）)

由此真言故　　其身成法器　于虛空觀佛　　遍滿如胡麻　則誦遍照明　　歷然見諸佛

觀佛真言曰

欠嚩日啰(二合)馱睹

吽字想於心　　變成五股杵　應想遍身中　　所有微塵數　為金剛薩埵　　金剛掌舒臂　全身委地禮　　捨身遍法界　奉獻阿閦尊　　盡禮事諸佛

真言曰。

唵薩嚩怛他(（引）)誐多布儒(（引）)波薩他(（二合）)曩

【現代漢語翻譯】現代漢語譯本《金剛頂蓮華部心念誦儀軌》一卷

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉詔譯

歸命禮敬普賢（Samantabhadra），金剛蓮花手（Vajra-padma-pani）。爲了宣說修習瑜伽（Yoga）的方法，首先應當禮敬三寶（Triratna）。長跪合起蓮花掌，心中觀想面對聖眾。陳述罪過，隨喜功德。其次觀想一切法，遠離塵垢。應當誦持此真言，使器世間皆得清凈。

凈地真言曰：

唵啰儒（引）波誐哆（引入）薩嚩達摩（引入聲呼）

其次應當清凈身、口、意三業，觀想法的本性清凈。誦持此真言，使三業皆得清凈。

凈身真言曰：

娑嚩（二合）婆（引）嚩秫馱（引入）薩嚩達摩（引入）

由於此真言的緣故，其身成為法的器皿。于虛空中觀想佛，遍滿如胡麻。於是誦持遍照明真言，清晰地見到諸佛。

觀佛真言曰：

欠嚩日啰（二合）馱睹

於心中觀想吽（hūṃ）字，變成五股金剛杵（vajra）。應當觀想遍身中，所有微塵數。皆化為金剛薩埵（Vajrasattva），金剛掌舒展手臂。全身委地禮拜，捨身遍滿法界。奉獻阿閦（Akshobhya）尊，盡心禮敬事奉諸佛。

真言曰：

唵薩嚩怛他（引）誐多布儒（引）波薩他（二合）曩

【English Translation】 English version The Vajratop Padma Section Heart Recitation Ritual - One Scroll

Translated by the Tripitaka Master Amoghavajra (Bukong), Great Guangzhi of the Daxingshan Temple, who was granted the title of Grand Master of the Three Departments, Special Advanced Official of the Honglu Temple, Duke of Su of the State, with a fief of 3,000 households, bestowed with purple robes, posthumously awarded the title of Sikong, and posthumously named Dajian, under imperial decree.

I prostrate to Samantabhadra (Universal Worthy), Vajra-padma-pani (Vajra Lotus Hand). To explain the method of practicing Yoga, one should first pay homage to the Triratna (Three Jewels). Kneel with lotus palms together, mentally visualizing facing the holy assembly. Confess transgressions and rejoice in merits. Next, contemplate all dharmas, free from defilement. One should recite this mantra to purify all realms.

The Land Purification Mantra says:

Om Rulu (long ā) Bojia Duo (entering sound) Sarva Dharma (entering sound)

Next, one should purify the three karmas (body, speech, and mind), contemplating the original purity of the Dharma. Recite this mantra to purify all three karmas.

The Body Purification Mantra says:

Svāhā (two combined) Bhāva (long ā) Śuddha (entering sound) Sarva Dharma (entering sound)

Due to this mantra, the body becomes a vessel of the Dharma. Visualize Buddha in the sky, as numerous as sesame seeds. Then recite the all-illuminating mantra, clearly seeing all Buddhas.

The Buddha Visualization Mantra says:

Kham Vajra (two combined) Dhatu

Visualize the syllable Hūṃ in the heart, transforming into a five-pronged vajra (thunderbolt scepter). One should visualize throughout the body, all the numberless dust motes. Transforming into Vajrasattva (Diamond Being), with vajra palms extending arms. Prostrate the whole body to the ground, dedicating the body to pervade the Dharmadhatu. Offering to Akshobhya (Immovable) Buddha, wholeheartedly paying homage and serving all Buddhas.

The mantra says:

Om Sarva Tathagata Puja Upasthana (two combined) Nam

也(（引）)怛摩(二合（引）)喃你哩耶(（二合）)多夜(（引）)弭薩嚩怛他(（引）)誐多嚩日啰(二合)薩怛嚩(二合（引）)地瑟咤(二合)娑嚩(二合)𤚥吽

次想怛𠸪(二合)字　　于額金剛寶　想身為寶形　　身中微塵數　想成金剛藏　　全身以額禮　金剛掌於心　　奉獻寶生尊　想于無邊剎　　首持五佛冠　灌一切佛頂

真言曰。

唵薩嚩怛他(（引）)誐多布惹(（引）)毗曬迦耶(（引）)怛么(二合)喃你哩耶(（二合引）)多夜弭薩嚩怛他(（引）)誐哆嚩日啰(二合（引）)啰怛曩(二合（引）)毗詵者𤚥𠸪(二合)

觀紇哩于口　　即想八葉蓮　觀身為蓮華　　身中微塵數　想成金剛法　　全身以口禮　金剛掌于頂　　奉獻無量壽　想遍諸佛會　　而請轉法輪

真言曰。

唵薩嚩怛他(（引）)誐多布惹缽啰(二合)嚩哩多(二合)那(（引）)耶(（引）)怛么(二合)喃你哩(二合)耶(（二合引）)多耶(（引）)弭薩嚩怛他(（引）)誐多嚩日啰(二合)達么(引)缽啰(二合)嚩哩多(（二合）)耶𤚥紇哩(二合)

惡字想于頂　　變為業金剛　觀身普金剛　　身中微塵數　皆成金剛業　　全身以頂禮　

【現代漢語翻譯】現代漢語譯本也怛摩喃你哩耶多夜弭薩嚩怛他誐多嚩日啰薩怛嚩地瑟咤娑嚩𤚥吽

接下來觀想怛𠸪字（二合），在額頭觀想金剛寶。觀想自身為寶形，身中微塵數都觀想成金剛藏，全身用額頭禮敬。以金剛掌於心，奉獻寶生尊（Ratnasambhava）。觀想于無邊剎土，頭戴五佛冠，灌頂一切佛頂。

真言曰：

唵薩嚩怛他誐多布惹毗曬迦耶怛么喃你哩耶多夜弭薩嚩怛他誐哆嚩日啰啰怛曩毗詵者𤚥𠸪（二合）。

觀想紇哩字于口，即觀想八葉蓮花。觀想自身為蓮花，身中微塵數都觀想成金剛法，全身用口禮敬。以金剛掌于頂，奉獻無量壽（Amitabha）。觀想遍諸佛會，而請轉法輪。

真言曰：

唵薩嚩怛他誐多布惹缽啰嚩哩多那耶怛么喃你哩耶多耶弭薩嚩怛他誐多嚩日啰達么缽啰嚩哩多耶𤚥紇哩（二合）。

惡字想于頂，變為業金剛。觀想自身為普金剛，身中微塵數都觀想皆成金剛業，全身用頂禮敬。

【English Translation】 English version Ye-tat-ma-nam-ni-ri-ya-ta-ya-mi-sarva-tathagata-vajra-sattva-adhisthana-svaha-hum.

Next, visualize the syllable 'Tram' (two combined) on the forehead as a Vajra Jewel. Visualize the body as a jewel form, with countless particles within the body transforming into Vajra Treasury. Prostrate the entire body with the forehead. With Vajra palms at the heart, offer to Ratnasambhava (寶生尊). Visualize in boundless lands, wearing the Five Buddha Crown, and consecrate the crowns of all Buddhas.

The mantra is:

Om Sarva Tathagata Puja Abhisheka Ya Tatma Niryatayama Sarva Tathagata Vajra Ratna Abhisincha Hum Tram (two combined).

Visualize 'Hrih' at the mouth, then visualize an eight-petaled lotus. Visualize the body as a lotus flower, with countless particles within the body transforming into Vajra Dharma. Prostrate the entire body with the mouth. With Vajra palms at the crown of the head, offer to Amitabha (無量壽). Visualize pervading all Buddha assemblies, and request the turning of the Dharma wheel.

The mantra is:

Om Sarva Tathagata Puja Pravarthana Ya Tatma Niryatayama Sarva Tathagata Vajra Dharma Pravarthana Ye Hum Hrih (two combined).

Visualize the syllable 'Ah' at the crown of the head, transforming into Karma Vajra. Visualize the body as Universal Vajra, with countless particles within the body all transforming into Vajra Karma. Prostrate the entire body with the crown of the head.

當心金剛掌　　奉獻不空尊　想于普集會　　觀金剛業身　而作大供養

真言曰。

唵薩嚩怛他(（引）)誐多布惹羯磨抳阿怛么(二合)喃你哩耶(（二合引）)多夜弭薩嚩怛他(（引）)誐多嚩日啰(二合)羯磨矩嚧𤚥惡惡惡

次結金剛持大印　　禪慧檀智反相叉　右膝著地置頂上　　一一想禮如來足　舒指從頂如垂帶　　從心旋轉如舞勢　金剛合掌置頂上

真言曰。

唵薩嚩怛他(（引）)誐多迦(（引）)耶嚩訖只多嚩日啰(二合)嚩娜南迦嚕(（引）)弭唵嚩日啰(二合)勿(徴一反)

歸命十方正等覺　　最勝妙法菩薩眾　以身口意清凈業　　慇勤合掌恭敬禮　無始輪迴諸有中　　身口意業所生罪　如佛菩薩所懺悔　　我今陳懺亦如是　諸佛菩薩行愿中　　金剛三業所生福　緣覺聲聞及有情　　所集善根盡隨喜　一切世燈坐道場　　覺眼開敷照三有　我今䠒跪先勸請　　轉于無上妙法輪　所有如來三界主　　臨般無餘涅槃者　我皆勸請令久住　　不捨悲願救世間　懺悔隨喜勸請福　　愿我不失菩提心　諸佛菩薩妙眾中　　常為善友不厭舍　離於八難生無難　　宿命住智相嚴身　遠離愚迷具悲智　　悉能滿足波羅蜜　富樂豐饒生

【現代漢語翻譯】現代漢語譯本小心金剛掌，奉獻給不空尊（Amoghavajra）。觀想于普賢（Samantabhadra）之前，觀想金剛事業之身，而作廣大的供養。

真言曰：

嗡薩嚩怛他誐多布惹羯磨抳阿怛么喃你哩耶多夜弭薩嚩怛他誐多嚩日啰羯磨矩嚧𤚥惡惡惡

其次結金剛持（Vajradhara）大印：禪智和慧智相互交叉，右膝著地，手印置於頭頂上，一一觀想禮拜如來（Tathagata）的足。舒展手指從頭頂如垂下的帶子，從心間旋轉如舞蹈的姿勢，金剛合掌置於頭頂上。

真言曰：

嗡薩嚩怛他誐多迦耶嚩訖只多嚩日啰嚩娜南迦嚕弭嗡嚩日啰勿

歸命於十方正等覺，最殊勝的妙法和菩薩眾。以身口意清凈的業，慇勤合掌恭敬禮拜。從無始輪迴的諸有之中，身口意業所產生的罪過，如同佛菩薩所懺悔的那樣，我今也同樣陳述懺悔。諸佛菩薩的行愿之中，金剛三業所產生的福德，緣覺、聲聞以及有情眾生所積聚的善根，我都盡皆隨喜。一切世間的明燈安坐于道場，覺悟之眼開放照亮三有（三界），我今跪拜，首先勸請，轉于無上妙法輪。所有如來，三界之主，將要進入無餘涅槃者，我都勸請他們長久住世，不捨棄悲願救度世間。懺悔、隨喜、勸請的福德，愿我不失去菩提心。在諸佛菩薩的妙好大眾之中，常為善友而不厭倦捨棄。遠離八難，生於沒有苦難之處，具有宿命智，以莊嚴的相好裝飾自身。遠離愚癡迷惑，具足悲智，完全能夠滿足波羅蜜（paramita，到彼岸）。富足快樂，豐饒地生活。

【English Translation】 English version Be mindful of the Vajra Hand, offer it to Amoghavajra (the Infallible Hook). Visualize before Samantabhadra (Universal Worthy), contemplate the Vajra Karma Body, and make vast offerings.

The mantra says:

Om Sarva Tathagata Puja Karmani Atmanam Niryatami Sarva Tathagata Vajra Karma Kuru Hum Ah Ah Ah

Next, form the Great Mudra of Vajradhara (Diamond Holder): the Zen and Wisdom fingers interlock in opposite directions, the right knee touches the ground, and place the mudra on the crown of the head, visualizing and bowing to the feet of the Tathagata (Thus Come One) one by one. Extend the fingers from the crown of the head like a hanging sash, rotate from the heart like a dancing posture, and place the Vajra palms together on the crown of the head.

The mantra says:

Om Sarva Tathagata Kaya Vak Citta Vajra Vandanam Karomi Om Vajra Trut

Take refuge in the perfectly enlightened ones of the ten directions, the most supreme and wonderful Dharma, and the Bodhisattva assembly. With the pure karma of body, speech, and mind, earnestly join palms and respectfully bow. From the beginningless cycle of rebirth in all realms of existence, the sins arising from the karma of body, speech, and mind, just as the Buddhas and Bodhisattvas have repented, I now also confess and repent in the same way. Among the vows and practices of all Buddhas and Bodhisattvas, the merits arising from the Vajra three karmas, the roots of goodness accumulated by Pratyekabuddhas (Solitary Realizers), Sravakas (Hearers), and sentient beings, I rejoice in all of them. All the lamps of the world sit in the Bodhimanda (enlightenment place), the eyes of enlightenment open and illuminate the three realms (triloka), I now kneel and prostrate, first requesting, to turn the unsurpassed wonderful Dharma wheel. All the Tathagatas, lords of the three realms, who are about to enter Parinirvana (complete nirvana) without remainder, I urge them to abide in the world for a long time, not abandoning their compassionate vows to save the world. The merits of repentance, rejoicing, and supplication, may I not lose the Bodhicitta (mind of enlightenment). Among the wonderful assembly of all Buddhas and Bodhisattvas, may I always be a good friend without being weary of abandoning. May I be free from the eight adversities and be born in a place without suffering, possessing the wisdom of past lives, adorning myself with dignified marks. May I be far from ignorance and delusion, possessing both compassion and wisdom, and be able to fully satisfy the paramitas (perfections). May I be born into wealth, happiness, and abundance.

勝族　　眷屬廣多恒熾盛　四無礙辯十自在　　六通諸禪悉圓滿　如金剛幢及普賢　　愿贊迴向亦如是

行者廣大愿　　次應發勝心　愿一切有情　　如來所稱讚　世間出世間　　速成勝悉地

真言曰。

唵薩嚩怛他(（引）)誐多商斯哆(引（入）)薩嚩薩埵喃薩嚩悉馱藥三波你演(二合)耽(引)怛他(（二合）)誐多室者(二合)地底瑟姹(坼諫反)耽(引)

么吒為兩目　　應觀為日月　二手金剛拳　　各安於腰側　遍視空中佛　　諸佛皆歡喜　所有香花等　　及余供養具　因此目瞻睹　　去垢成清凈　辟除成結界

真言曰。

唵嚩日啰(二合)涅哩(二合)瑟致(二合)么吒

福智二羽合　　十度初交分　名為金剛掌　　一切印之首

真言曰。

唵嚩日讕(二合引)惹哩

即彼金剛掌　　十度結為拳　名為金剛縛　　能解結使縛

真言曰。

唵嚩日啰(二合引)滿馱

即以金剛縛　　能凈第八識　亦除雜染種　　怛啰(二合)吒二字　想安於兩乳　　二羽金剛縛　掣開如戶扇

真言曰。

嚩日啰(二合)滿馱怛啰(二合)吒(半音)

即以金剛縛　　禪智屈入掌　檀慧戒方開　　

【現代漢語翻譯】現代漢語譯本勝族（殊勝的種族），眷屬眾多且恒常興盛，具備四無礙辯才、十自在力，六神通和各種禪定都圓滿具足。如同金剛幢菩薩和普賢菩薩一樣，愿我的讚頌和迴向也如此。

修行者應發起廣大的誓願，其次應當發起殊勝的菩提心。愿一切有情眾生，都能如諸佛如來所稱讚的那樣，在世間和出世間法上，迅速成就殊勝的悉地（成就）。

真言曰：

'唵薩嚩怛他誐多商斯哆薩嚩薩埵喃薩嚩悉馱藥三波你演耽怛他誐多室者地底瑟姹耽'

將『么吒』二字觀想為雙眼，應觀想為日月。雙手結金剛拳印，各自安放在腰側。遍視虛空中的諸佛，令諸佛都歡喜。所有香、花等，以及其他的供養器具，因此目光的瞻視，去除垢染，成就清凈，辟除障礙，成就結界。

真言曰：

'唵嚩日啰涅哩瑟致么吒'

福智二手合掌，十度（十指）的初節相互交叉。這稱為金剛掌印，是一切手印之首。

真言曰：

'唵嚩日讕惹哩'

即以彼金剛掌印，十度（十指）結為拳。這稱為金剛縛印，能解開煩惱結使的束縛。

真言曰：

'唵嚩日啰滿馱'

即以金剛縛印，能清凈第八識（阿賴耶識），也能去除雜染的種子。將『怛啰（二合）吒』二字，觀想安放在兩乳的位置，雙手結金剛縛印，然後像打開門扇一樣向外掣開。

真言曰：

'嚩日啰滿馱怛啰吒'

即以金剛縛印，禪智二指屈入掌中，檀慧戒方四指打開。

【English Translation】 English version The victorious lineage, with a vast and ever-flourishing retinue, Endowed with the four unimpeded eloquence, the ten powers of mastery, and complete with the six supernormal knowledges and all forms of Dhyana (meditation). Just like Vajradhvaja (Vajra Banner) Bodhisattva and Samantabhadra (Universal Virtue) Bodhisattva, may my praises and dedications be the same.

The practitioner should generate a vast aspiration, and then generate the supreme Bodhicitta (mind of enlightenment). May all sentient beings, as praised by the Buddhas, quickly attain supreme Siddhi (accomplishment) in both worldly and supramundane dharmas.

The mantra is:

'Om Sarva Tathagata Shamsita Sarva Sattvanam Sarva Siddhayah Sampadayantam Tathagata Sthya Adhishthantam'

Visualize the two syllables 'Mata' as the eyes, and they should be visualized as the sun and moon. Hands form the Vajra fist mudra, each placed on the side of the waist. Look upon all the Buddhas in the sky, causing all the Buddhas to rejoice. All incense, flowers, and other offerings, Through the sight of these eyes, impurities are removed, and purity is achieved, Obstacles are warded off, and a boundary is established.

The mantra is:

'Om Vajra Drishti Mata'

The two hands of merit and wisdom are joined, with the first segments of the ten fingers crossed. This is called the Vajra Palm mudra, the head of all mudras.

The mantra is:

'Om Vajralani Jari'

With that Vajra Palm mudra, the ten fingers are formed into a fist. This is called the Vajra Bandha (bond) mudra, which can untie the bonds of afflictions.

The mantra is:

'Om Vajra Bandha'

With the Vajra Bandha mudra, one can purify the eighth consciousness (Alaya-vijnana), And also remove the seeds of defilement. Visualize the two syllables 'Trah Trah', Placed on the two breasts, hands form the Vajra Bandha mudra, Then pull them open outwards like opening door panels.

The mantra is:

'Vajra Bandha Trah Trah'

With the Vajra Bandha mudra, the Jnana (wisdom) and Dhyana (meditation) fingers are bent into the palms, The Dana (generosity), Hui (wisdom), Jie (discipline), and Fang (skillful means) fingers are opened.

想召無漏智　入于藏識中

真言曰。

嚩日啰(二合引)吠奢惡

即以前印相　　進力拄禪智　以附於心門　　無漏智堅固

真言曰。

嚩日啰(二合)母瑟致(二合)鑁

二羽金剛縛　　忍愿豎如針　才誦真言已　　自身成普賢　坐于月輪上　　身前觀普賢

真言曰。

唵三昧耶(引)薩怛鑁(二合引)

行者次應結　　大誓真實契　二羽金剛縛　　檀慧禪智豎　忍愿交入掌　　指面令相合　以二度刺心　　名為大悲箭　以射厭離心　　極喜三昧耶　警覺本誓願

真言曰。

唵三昧耶斛(引)蘇啰多薩怛鑁(三合)

行者次應結　　降三世大印　二羽忿怒拳　　檀慧背鉤結　進力二背豎　　身想忿怒王　八臂而四面　　笑怒恐怖形　四牙熾盛身　　右足笪左直　踏大天及后　　勵聲誦真言　旋轉於十方　　左轉成辟除　右旋成結界

真言曰。

唵蘇(（蘇唵反）)婆你蘇婆吽(（短呼下同）)蘗哩(（二合）)訶拏(（二合）)蘗哩(（二合）)訶拏(（二合）)吽蘗哩(（二合）)訶拏(（二合引）)播野吽訶(（引）)曩野斛(（引）)婆(（去聲）)誐鑁縛日啰(二合)吽發吒(半聲（呼

【現代漢語翻譯】現代漢語譯本想召請無漏智慧，進入到藏識（ālaya-vijñāna）中。

真言（mantra）曰：

『嚩日啰（vajra，金剛）吠奢（veśa，進入）惡』

即用之前的印相（mudrā），用進力（指中指）拄著禪智（指無名指和小指），將其附於心門，使無漏智慧堅固。

真言（mantra）曰：

『嚩日啰（vajra，金剛）母瑟致（muṣṭi，拳）鑁（vaṃ）』

雙手結金剛縛（vajra-bandha mudrā），忍愿（指拇指）豎起如針。才誦唸真言（mantra）完畢，自身就成為普賢（Samantabhadra）。坐在月輪上，身前觀想普賢（Samantabhadra）。

真言（mantra）曰：

『唵（oṃ）三昧耶（samaya，誓言）薩怛鑁（satvaṃ，真實）』

修行者接下來應當結大誓真實契（mahā-samaya-satya-mudrā），雙手結金剛縛（vajra-bandha mudrā），檀慧（指食指）禪智（指無名指和小指）豎起，忍愿（指拇指）交叉放入掌中，指面令其相合，用二度（指食指）刺心，名為大悲箭。用它射向厭離心，達到極喜三昧耶（atyanta-prīti-samaya），警覺本誓願。

真言（mantra）曰：

『唵（oṃ）三昧耶（samaya，誓言）斛（hūṃ）蘇啰多薩怛鑁（surata-satvaṃ，極喜真實）』

修行者接下來應當結降三世大印（Trailokyavijaya-mudrā），雙手作忿怒拳，檀慧（指食指）背鉤結，進力（指中指）二背豎起，身想忿怒王，八臂而四面，呈現笑怒恐怖之形，四牙熾盛，右足彎曲左足伸直，踏著大天（Mahadeva）及其後，厲聲誦唸真言（mantra），旋轉於十方，左轉成為辟除，右旋成為結界。

真言（mantra）曰：

『唵（oṃ）蘇婆你（subhani）蘇婆吽（subha hūṃ）蘗哩訶拏（gṛhṇa）蘗哩訶拏（gṛhṇa）吽（hūṃ）蘗哩訶拏（gṛhṇa）播野吽（pāya hūṃ）訶曩野斛（hanaya hoḥ）婆誐鑁（bhagavaṃ）縛日啰（vajra，金剛）吽發吒（hūṃ phaṭ）』

【English Translation】 English version Desiring to summon the undefiled wisdom, to enter into the ālaya-vijñāna (storehouse consciousness).

The mantra (mantra) says:

'Vajra (vajra, diamond) veśa (veśa, enter) ah'

That is, using the previous mudrā (hand gesture), using the middle fingers to support the ring and little fingers, attaching it to the heart chakra, making the undefiled wisdom firm.

The mantra (mantra) says:

'Vajra (vajra, diamond) muṣṭi (muṣṭi, fist) vaṃ (vaṃ)'

Hands forming the vajra-bandha mudrā (diamond bond mudrā), the thumbs raised like needles. As soon as the mantra (mantra) is recited, one's own body becomes Samantabhadra (Universal Worthy). Sitting on the moon disc, visualize Samantabhadra (Universal Worthy) in front of you.

The mantra (mantra) says:

'Oṃ (oṃ) samaya (samaya, vow) satvaṃ (satvaṃ, truth)'

The practitioner should next form the mahā-samaya-satya-mudrā (great vow of truth mudrā), hands forming the vajra-bandha mudrā (diamond bond mudrā), the index fingers and ring/little fingers raised, the thumbs crossed and placed into the palms, with the finger surfaces touching each other, using the index fingers to pierce the heart, called the arrow of great compassion. Use it to shoot at the mind of aversion, reaching the atyanta-prīti-samaya (supreme joy samaya), awakening the original vow.

The mantra (mantra) says:

'Oṃ (oṃ) samaya (samaya, vow) hūṃ (hūṃ) surata-satvaṃ (surata-satvaṃ, supreme joy truth)'

The practitioner should next form the Trailokyavijaya-mudrā (conqueror of the three worlds mudrā), hands forming wrathful fists, the index fingers hooked back, the middle fingers raised back to back, visualizing the wrathful king, with eight arms and four faces, appearing in a form of laughter, anger, and terror, with four blazing fangs, the right foot bent and the left foot straight, stepping on Mahadeva (Great God) and his consort, loudly reciting the mantra (mantra), rotating in the ten directions, turning to the left to become an apotropaic, turning to the right to become a boundary.

The mantra (mantra) says:

'Oṃ (oṃ) subhani subha hūṃ (subha hūṃ) gṛhṇa gṛhṇa hūṃ (hūṃ) gṛhṇa pāya hūṃ (pāya hūṃ) hanaya hoḥ bhagavaṃ vajra (vajra, diamond) hūṃ phaṭ'

）)

次結金剛蓮　　二羽金剛縛　檀慧禪智豎　　蓮華三昧耶　得成蓮華部　　轉輪之主宰

真言曰。

唵嚩日啰(二合)缽娜摩(二合)三摩耶薩怛口*梵

阿賴耶識中　　違背菩提種　次結法輪印　　摧彼厭離輪　即前蓮華印　　檀慧而交豎　摧掣于自心　　即滅二乘種

真言曰。

吽吒枳薩怖(二合)吒耶摩訶(（引）)尾啰(（引）)誐嚩日㘕(二合)嚩日啰(二合)馱啰薩帝曳(二合)曩坼(敕角反)

即結大欲印　　二羽金剛縛　禪入智虎口　　隨誦而出入

真言曰。

唵蘇啰多嚩日㘕(二合)𠺁吽鑁斛(引)三昧耶薩怛口*梵

大樂不空身　　印契同於上　普愿諸有情　　速證如來地　修行瑜伽者　　應發如是心　成就眾生已　　次當召一切　自成大深智　　菩提大欲滿　圓成大悲種

真言曰。

唵摩訶蘇佉嚩日讕(二合)娑馱耶薩嚩薩怛吠(二合)毗喻(二合)𠺁吽鑁斛(（入）)

次結召罪印　　二羽金剛縛　忍愿申如針　　進力屈如鉤　起大悲愍心　　來去而觀想　召諸有情罪　　自身三惡趣　眾罪召于掌　　黑色如雲霧　眾多諸鬼形

真言曰。

【現代漢語翻譯】現代漢語譯本其次，結金剛蓮印：雙手結金剛縛印（Vajra-bandha mudra），豎立無名指（檀慧）和中指（禪智），這是蓮花三昧耶（蓮花的象徵），由此得成蓮花部（Padma），成為轉輪之主宰。

真言曰：

嗡嚩日啰（二合）缽娜摩（二合）三摩耶薩怛[口*梵]（三合）

阿賴耶識（Alaya-vijñana）中，違背菩提（Bodhi）之種子，其次，結法輪印（Dharmachakra mudra），摧毀那厭離之輪。即前述蓮花印，無名指（檀慧）和中指（禪智）交叉豎立，摧毀牽制于自心，即滅除二乘（聲聞和緣覺）之種子。

真言曰：

吽吒枳薩怖（二合）吒耶摩訶（引）尾啰（引）誐嚩日㘕（二合）嚩日啰（二合）馱啰薩帝曳（二合）曩坼（敕角反）

即結大欲印：雙手結金剛縛印，禪指（中指）進入智指（食指）的虎口，隨誦真言而出入。

真言曰：

嗡蘇啰多嚩日㘕（二合）𠺁吽鑁斛（引）三昧耶薩怛[口*梵]（二合）

大樂不空之身，印契同於上文。普遍希望所有有情眾生，迅速證得如來（Tathagata）之地。修行瑜伽（Yoga）者，應發起如此之心。成就眾生之後，其次應當召集一切。自身成就大深智慧，菩提大欲圓滿，圓成大悲之種子。

真言曰：

嗡摩訶蘇佉嚩日讕（二合）娑馱耶薩嚩薩怛吠（二合）毗喻（二合）𠺁吽鑁斛（入）

其次，結召罪印：雙手結金剛縛印，忍指（無名指）和愿指（小指）伸如針狀，進指（食指）和力指（中指）屈如鉤狀。起大悲憫之心，來去而觀想。召集所有有情眾生的罪業，自身的三惡趣（地獄、餓鬼、畜生），所有罪業召集於掌中，黑色如雲霧，眾多諸鬼之形。

真言曰：

【English Translation】 English version Next, form the Vajra-lotus mudra: With both hands, make the Vajra-bandha mudra (interlocked fingers), erect the ring fingers (representing Dana and Prajna) and the middle fingers (representing Dhyana and Jnana). This is the Lotus Samaya (symbol of the lotus), thereby attaining the Padma (Lotus) family, becoming the sovereign of the turning wheel.

The mantra says:

Om Vajra-padma-samaya-satvam

In the Alaya-vijñana (storehouse consciousness), opposing the seeds of Bodhi (enlightenment), next, form the Dharmachakra mudra (wheel of Dharma mudra), destroy that wheel of aversion. That is, the aforementioned lotus mudra, with the ring fingers (Dana and Prajna) and middle fingers (Dhyana and Jnana) crossed and erected, destroying and restraining one's own mind, thereby extinguishing the seeds of the two vehicles (Shravaka and Pratyekabuddha).

The mantra says:

Hum Taki-sa-bhuta-ya-maha-vi-ra-ga-vajra-vajra-dhara-satye-nam-cak

Then form the Great Desire mudra: With both hands, make the Vajra-bandha mudra, the Dhyana finger (middle finger) enters the tiger's mouth of the Jnana finger (index finger), moving in and out while reciting the mantra.

The mantra says:

Om Surata-vajra-ah-hum-vam-hoh Samaya-satvam

The body of Great Bliss and Emptiness, the mudra is the same as above. Universally wishing that all sentient beings quickly attain the state of Tathagata (Thus Come One). Those who practice Yoga (union), should generate such a mind. After accomplishing sentient beings, next should summon all. Oneself accomplishing great profound wisdom, the great desire of Bodhi is fulfilled, perfecting the seeds of great compassion.

The mantra says:

Om Maha-sukha-vajra-sadhaya-sarva-sattvebhyo-ah-hum-vam-hoh

Next, form the mudra of summoning sins: With both hands, make the Vajra-bandha mudra, the ring finger (representing Kshanti) and little finger (representing Pranidhana) are extended like needles, the index finger (representing Upaya) and middle finger (representing Bala) are bent like hooks. Generate a mind of great compassion and pity, visualizing coming and going. Summoning the sins of all sentient beings, one's own three evil destinies (hell, hungry ghosts, animals), all sins are summoned into the palm, black like clouds and mist, with numerous forms of ghosts.

The mantra says:

唵薩嚩播(（引）)波(（引）)迦哩灑(二合)拏嚩日啰(二合)薩怛縛(二合)三摩耶吽發吒(吒半聲)

次結摧罪印　　八度內相叉　忍愿如前豎　　應觀獨股杵　當應自身相　　變成降三世　勵聲誦真言　　內心起慈悲　忍愿應三拍　　摧諸有情罪　三惡皆辟除

真言曰。

唵嚩日啰(二合)播(（引）)尼尾薩普(（二合引）)吒(二合)耶薩嚩播(（引）)耶滿馱那你缽啰(二合)謀訖灑(二合)耶薩嚩播(（引）)耶誐底(丁以反)毗藥(二合)薩嚩薩怛嚩(二合)薩嚩怛他(（引）)誐多嚩日啰(二合)三摩耶吽怛啰(二合)吒(半音)

次凈三業障　　令滅決定業　二羽金剛掌　　進力屈二節　禪智壓二度　　結此業障除

真言曰。

唵嚩日啰(二合)羯磨尾輸(（引）)馱耶薩嚩嚩啰拏(（引）)你母馱薩底曳曩吽(引)

次成菩提心　　自他令圓滿　印如蓮華契　　安於頂之左

真言曰。

唵戰捺嚧(二合（引）)多𠼝三曼多婆捺啰(二合)枳啰尼摩訶嚩日哩(二合)尼吽

運心諸有情　　月上如來威　速成如普賢　　瑜伽經所說　應結跏趺坐　　支節不動搖　應結等持印　　二羽金剛縛　仰安於臍下

【現代漢語翻譯】現代漢語譯本：唵薩嚩播（引）波（引）迦哩灑（二合）拏嚩日啰（二合）薩怛縛（二合）三摩耶吽發吒（吒半聲）

接下來結摧罪印：八度（指八個手指）在內交叉，忍愿（指無名指和中指）如前一樣豎立，應當觀想獨股杵（ekavajra），應當觀想自身變成降三世明王（Trailokyavijaya）。努力出聲誦唸真言，內心生起慈悲。忍愿應聲三拍，摧毀所有有情眾生的罪業，三惡道全部被辟除。

真言曰：

唵嚩日啰（二合）播（引）尼尾薩普（二合引）吒（二合）耶薩嚩播（引）耶滿馱那你缽啰（二合）謀訖灑（二合）耶薩嚩播（引）耶誐底（丁以反）毗藥（二合）薩嚩薩怛嚩（二合）薩嚩怛他（引）誐多嚩日啰（二合）三摩耶吽怛啰（二合）吒（半音）

接下來清凈三業（身、口、意）的業障，使之滅除決定的業力。兩手結金剛掌，進力（指食指和無名指）彎曲兩節，禪智（指拇指）壓住二度（指食指和無名指），結此印可以消除業障。

真言曰：

唵嚩日啰（二合）羯磨尾輸（引）馱耶薩嚩嚩啰拏（引）你母馱薩底曳曩吽（引）

接下來成就菩提心，使自己和他人都能圓滿。手印如蓮花契，安放在頭頂的左側。

真言曰：

唵戰捺嚧（二合（引））多𠼝三曼多婆捺啰（二合）枳啰尼摩訶嚩日哩（二合）尼吽

觀想所有有情眾生，在月輪之上顯現如來（Tathagata）的威嚴，迅速成就如同普賢菩薩（Samantabhadra）一樣。如同瑜伽經所說，應當結跏趺坐，身體的各個部分都不要動搖。應當結等持印，兩手結金剛縛，仰放在臍下。

【English Translation】 English version: Oṃ sarva pāpa karṣaṇa vajra sattva samaya hūṃ phaṭ

Next, form the Mudra (hand gesture) for Destroying Sins: cross the eight fingers internally, keep the ring and middle fingers upright as before, and visualize the Ekavajra (single-pronged vajra). Visualize yourself transforming into Trailokyavijaya (the conqueror of the three worlds). Effortfully recite the mantra aloud, and generate compassion in your heart. Clap the ring and middle fingers three times, destroying the sins of all sentient beings, and averting all three evil paths.

The mantra is:

Oṃ vajra pāṇi visphota ya sarva pāya bandhana nipramokṣa ya sarva pāya gati bhyah sarva sattva sarva tathāgata vajra samaya hūṃ traṭ

Next, purify the karmic obscurations of the three karmas (body, speech, and mind), causing the fixed karma to be extinguished. Form the Vajra Palm Mudra with both hands, bend the index and ring fingers at the second joint, and press the thumb against the index and ring fingers. Forming this mudra removes karmic obscurations.

The mantra is:

Oṃ vajra karma viśuddhaya sarva varaṇāni muca satyena hūṃ

Next, accomplish the Bodhicitta (awakening mind), making yourself and others complete. The mudra is like the Lotus Agreement, placed on the left side of the crown of the head.

The mantra is:

Oṃ caṇḍa roṭa gha samanta bhadra kiraṇi mahā vajriṇi hūṃ

Visualize all sentient beings, with the majesty of the Tathagata (Thus Come One) appearing above the moon. Quickly achieve enlightenment like Samantabhadra (Universal Worthy Bodhisattva), as described in the Yoga Sutra. You should sit in the Vajra posture (Padmasana), with the limbs unmoving. You should form the Samadhi Mudra, with both hands in the Vajra bind, placed upwards below the navel.

端身勿動搖　舌拄于上腭　　止息令微細　諦觀諸法性　　皆由於自心　煩惱隨煩惱　　蘊界諸入等　皆如幻與焰　　如乾闥婆城　亦如旋火輪　　又如空谷響　如是諦觀已　　不見於身心　住寂滅平等　　究竟真實智　即觀于空中　　諸佛如胡麻　遍滿虛空界　　想身證十地　住于如實際　　空中諸如來　彈指而警覺　　告言善男子　汝之所證處　　是一道清凈　金剛喻三昧　　及薩婆若智　尚未能證知　　勿以此為定　應滿足普賢　　方成最正覺　身心不搖動　　定中禮諸佛

真言曰。

唵薩嚩怛他誐多波娜滿娜南(引)迦嚕弭

行者聞警覺　　定中普禮已　唯愿諸如來　　示我所行處　諸佛同音言　　汝應觀自心　既聞是說已　　如教觀自心　久住諦觀察　　不見自心相　復想禮佛足　　白言最勝尊　我不見自心　　此心為何相　諸佛咸告言　　心相難可測　授與心真言　　即誦徹心明　觀心如月輪　　若於輕霧中　如理諦觀察

真言曰。

唵只多缽啰(二合)底吠鄧迦嚕弭

藏識本非染　　清凈無瑕穢　由具福智故　　自心如滿月　復作是思惟　　是心為何物　煩惱習種子　　善惡皆由心　心為阿賴耶

【現代漢語翻譯】現代漢語譯本　　端正身體不要動搖，　　舌尖抵住上顎，停止呼吸使其微細，　　仔細觀察諸法的本性，一切都源於自己的心。　　煩惱和隨煩惱，五蘊（色、受、想、行、識）、十二處（眼、耳、鼻、舌、身、意，色、聲、香、味、觸、法）、十八界（眼界、耳界、鼻界、舌界、身界、意界，色界、聲界、香界、味界、觸界、法界，眼識界、耳識界、鼻識界、舌識界、身識界、意識界）等，　　都如幻象和火焰，如乾闥婆城（海市蜃樓），　　也如旋轉的火輪，又如空谷的迴響。　　這樣仔細觀察后，不見身和心，　　安住于寂滅和平等之中，達到究竟真實的智慧。　　然後觀想空中，諸佛如胡麻一樣，　　遍滿虛空界，觀想自身證得十地（菩薩修行的十個階段），　　安住于如實之際，空中的諸如來，　　彈指警醒行者，告訴他說：『善男子，』　　『你所證悟的境界，是一道清凈，』　　『金剛喻三昧（如金剛般堅固的禪定），以及薩婆若智（一切智），』　　『尚未完全證知，不要以此為滿足。』　　『應圓滿普賢菩薩的行愿，方能成就最正覺（無上正等正覺）。』　　身心不搖動，在禪定中禮敬諸佛。

真言曰：

『唵薩嚩怛他誐多波娜滿娜南（引）迦嚕弭』

行者聽到警覺，在禪定中普遍禮拜后，　　唯愿諸如來，指示我所應行的道路。　　諸佛同聲說：『你應該觀照自己的心。』　　聽了這話后，如教導般觀照自己的心，　　長久安住于仔細觀察，不見自心的形相。　　再次觀想禮拜佛足，稟告最勝尊：　　『我沒有見到自己的心，這心是什麼樣的形相？』　　諸佛都告訴他說：『心的形相難以測度，』　　授予心真言，即誦持以徹悟心性。　　觀想心如月輪，如同在輕霧之中，　　如理如實地仔細觀察。

真言曰：

『唵只多缽啰（二合）底吠鄧迦嚕弭』

藏識（阿賴耶識）本來不是染污的，　　清凈沒有瑕疵污穢，　　由於具足福德和智慧的緣故，自己的心如滿月。　　又這樣思惟：這心是什麼東西？　　煩惱習氣的種子，善與惡都由心而生。　　心即是阿賴耶（阿賴耶識）。

【English Translation】 English version 　　Keep the body upright and still, 　　Press the tongue against the upper palate, make the breath subtle and fine, 　　Carefully observe the nature of all dharmas, all originate from one's own mind. 　　Afflictions and secondary afflictions, the five skandhas (form, feeling, perception, volition, consciousness), the twelve entrances (eye, ear, nose, tongue, body, mind, and their corresponding objects: form, sound, smell, taste, touch, dharma), the eighteen realms (the six sense organs, the six sense objects, and the six sense consciousnesses), etc., 　　Are all like illusions and flames, like a Gandharva city (mirage), 　　Also like a revolving fire wheel, and like an echo in an empty valley. 　　Having observed thus, one does not see the body and mind, 　　Abiding in stillness, extinction, and equality, attaining ultimate and true wisdom. 　　Then contemplate in the sky, the Buddhas are like sesame seeds, 　　Filling the entire space, imagine the body attaining the ten bhumis (ten stages of a Bodhisattva's practice), 　　Abiding in suchness, the Tathagatas in the sky, 　　Snap their fingers to awaken the practitioner, and say: 'Good son,' 　　'The state you have realized is one path of purity,' 　　'The Vajra-like Samadhi (diamond-like concentration), and Sarvajna-jnana (all-knowing wisdom),' 　　'Have not yet been fully realized, do not take this as final.' 　　'You should fulfill the vows of Samantabhadra Bodhisattva, then you can achieve the most perfect enlightenment (Anuttara-samyak-sambodhi).' 　　The body and mind do not move, in samadhi, pay homage to all Buddhas.

The mantra says:

'Om Sarva Tathagata Vandana Kárumi'

The practitioner hears the awakening, after universally prostrating in samadhi, 　　Humbly wishes that all Tathagatas, show me the path I should follow. 　　The Buddhas say in unison: 'You should contemplate your own mind.' 　　Having heard these words, contemplate one's own mind as instructed, 　　Dwelling long in careful observation, one does not see the form of one's own mind. 　　Again, imagine prostrating at the feet of the Buddha, reporting to the Most Honored One: 　　'I have not seen my own mind, what is the form of this mind?' 　　The Buddhas all say: 'The form of the mind is difficult to measure,' 　　Granting the heart mantra, immediately recite to thoroughly understand the nature of the mind. 　　Contemplate the mind like a moon wheel, as if in a light mist, 　　Carefully observe in accordance with the truth.

The mantra says:

'Om Chitta Prativedam Karomi'

The storehouse consciousness (Alaya-vijnana) is originally not defiled, 　　Pure and without flaws or impurities, 　　Because of possessing blessings and wisdom, one's own mind is like a full moon. 　　Again, contemplate thus: what is this mind? 　　The seeds of afflictions and habits, good and evil all arise from the mind. 　　The mind is the Alaya (Alaya-vijnana).

修凈以為因　六度熏習故　　彼心為大心　藏識本非染　　清凈無瑕穢　長時積福智　　喻如凈滿月　無體亦無事　　即說亦非月　由具福智故　　自心如滿月　踴躍心歡喜　　復白諸世尊　我以見自心　　清凈如滿月　離諸煩惱垢　　能執所執等　諸佛皆告言　　汝心本如是　為客塵所翳　　菩提心為凈　汝觀凈月輪　　得證菩提心　授此心真言　　密誦而觀察

真言曰。

唵冒地只多母馱波那夜弭

能令心月輪　　圓滿益明顯　諸佛復告言　　菩提心堅固　復授心真言

唵素乞叉(二合)么嚩日啰(二合)

觀五股金剛蓮華真言曰。

唵底瑟侘(二合)嚩日啰(二合)缽娜么

汝于凈月輪　　觀八葉蓮華　令普周法界　　唯一大蓮花　應當知自身　　金剛蓮華界

真言曰。

唵嚩日啰(二合)怛么(二合)句(（引）)含

自身為蓮花　　清凈無染著　復白諸佛言　　我為蓮華身　時彼諸如來　　便敕行者言　觀身如本尊　　復授此真言

唵野他(引)薩嚩怛他誐多薩怛(（三合）)他(二合引)含

既成本尊身　　結如來加持　不改前印相　　應誦此真言

真言曰。

唵薩嚩怛

他(（引）)誐多(（引）)避三冒(（引）)地涅哩(二合)茶嚩日啰(二合)地瑟姹(二合)

次結四如來　　三昧耶契印　各以本真言　　而用加持身　不動佛於心　　寶生尊于額　無量壽于喉　　不空成就頂

真言曰。

唵嚩日啰(二合)薩怛嚩(二合（引）)地瑟姹(二合)娑嚩(二合)𤚥唵嚩日啰(二合)啰怛曩(二合引)地瑟姹(二合)娑嚩(二合)𤚥唵嚩日啰(二合)達么(引)地瑟姹(二合)娑嚩(二合)𤚥唵嚩日啰(二合)羯么(引)地瑟姹(二合)娑嚩(二合)𤚥

既以加持身　　次應授灌頂　五如來印契　　各如三昧耶　遍照灌於頂　　不動佛于額　寶生尊頂右　　無量壽頂后　不空成就佛　　應在頂之左

真言曰。

唵薩嚩怛他蘗帶(引)濕嚩(二合)啰耶(引二合)毗囇(引)迦吽唵嚩日啰(二合)薩怛嚩(二合引)毗詵遮𤚥(引)吽唵嚩日啰(二合)啰怛曩(二合引)毗詵遮𤚥怛𠸪(二合)唵嚩日啰(二合)缽娜么(二合（引）)毗詵遮𤚥(引)紇哩(二合)唵嚩日啰(二合)羯磨(引)毗詵遮𤚥(引)惡

次於灌頂后　　應系如來鬘　四方諸如來　　皆三昧耶契　額前二羽分　　三結于頂后　向前如帶垂　　先從檀慧開

【現代漢語翻譯】現代漢語譯本他誐多(引)避三冒(引)地涅哩(二合)茶嚩日啰(二合)地瑟姹(二合)：如來（Tathagata，意為『如實而來者』）一切圓滿覺悟金剛（Vajra，意為『堅固不壞』）加持。

接下來結四如來（Four Tathagatas）的三昧耶契印（Samaya Mudra，意為『本誓印』），各自以本真言（Mantra，意為『咒語』）加持自身：不動佛（不動明王，Acala）於心間，寶生尊（Ratnasambhava）于額頭，無量壽（Amitayus）于喉嚨，不空成就（Amoghasiddhi）于頭頂。

真言曰：

唵嚩日啰(二合)薩怛嚩(二合（引）)地瑟姹(二合) 娑嚩(二合)𤚥（Om Vajra-sattva adhiṣṭha svaha）：唵，金剛薩埵（Vajrasattva，意為『金剛勇猛』），加持，成就！唵嚩日啰(二合)啰怛曩(二合引)地瑟姹(二合) 娑嚩(二合)𤚥（Om Vajra-ratna adhiṣṭha svaha）：唵，金剛寶（Vajra-ratna），加持，成就！唵嚩日啰(二合)達么(引)地瑟姹(二合) 娑嚩(二合)𤚥（Om Vajra-dharma adhiṣṭha svaha）：唵，金剛法（Vajra-dharma），加持，成就！唵嚩日啰(二合)羯么(引)地瑟姹(二合) 娑嚩(二合)𤚥（Om Vajra-karma adhiṣṭha svaha）：唵，金剛業（Vajra-karma），加持，成就！

既然已經加持自身，接下來應當授予灌頂（Abhiṣeka，意為『灑頂』）：五如來（Five Tathagatas）的印契（Mudra），各自如三昧耶（Samaya，意為『本誓』）。遍照（Vairocana）灌頂于頭頂，不動佛（Acala）于額頭，寶生尊（Ratnasambhava）于頭頂右側，無量壽（Amitayus）于頭頂後方，不空成就佛（Amoghasiddhi）應當在頭頂左側。

真言曰：

唵薩嚩怛他蘗帶(引)濕嚩(二合)啰耶(引二合)毗囇(引)迦吽（Om Sarva-tathāgata aiśvarya abhiṣeka hum）：唵，一切如來自在，灌頂，吽！唵嚩日啰(二合)薩怛嚩(二合引)毗詵遮𤚥(引)吽（Om Vajra-sattva abhiṣiñca hum）：唵，金剛薩埵，灌頂，吽！唵嚩日啰(二合)啰怛曩(二合引)毗詵遮𤚥怛𠸪(二合)（Om Vajra-ratna abhiṣiñca traḥ）：唵，金剛寶，灌頂，怛𠸪！唵嚩日啰(二合)缽娜么(二合（引）)毗詵遮𤚥(引)紇哩(二合)（Om Vajra-padma abhiṣiñca hrīḥ）：唵，金剛蓮花（Vajra-padma），灌頂，紇哩！唵嚩日啰(二合)羯磨(引)毗詵遮𤚥(引)惡（Om Vajra-karma abhiṣiñca aḥ）：唵，金剛業，灌頂，惡！

在灌頂之後，應當繫上如來鬘（Tathagata Garland）：四方諸如來（Four Directions Tathagatas）皆為三昧耶契（Samaya Mudra）。額前雙手分開，在頭頂後方打三個結，向前如帶子般垂下，先從檀慧（Dana-prajna）開始打開。

【English Translation】 English version Ta(引)ga-ta(引) bi-san-mau(引)di-nie-ri(二合)-cha wa-ri-la(二合) di-se-cha(二合): The Tathagata (He who has thus come) all perfect enlightenment Vajra (Diamond, indestructible) empowerment.

Next, form the Samaya Mudras (vow seals) of the Four Tathagatas, each using their respective mantra to empower the body: Acala (Immovable One) at the heart, Ratnasambhava (Jewel Born) at the forehead, Amitayus (Infinite Life) at the throat, Amoghasiddhi (Unfailing Success) at the crown of the head.

The mantra is:

Om Vajra-sattva adhiṣṭha svaha: Om, Vajrasattva (Diamond Being), empower, svaha! Om Vajra-ratna adhiṣṭha svaha: Om, Vajra-ratna (Diamond Jewel), empower, svaha! Om Vajra-dharma adhiṣṭha svaha: Om, Vajra-dharma (Diamond Dharma), empower, svaha! Om Vajra-karma adhiṣṭha svaha: Om, Vajra-karma (Diamond Action), empower, svaha!

Having empowered the body, next, one should bestow the Abhiṣeka (initiation): The mudras of the Five Tathagatas, each according to their Samaya. Vairocana (Illuminator) is initiated at the crown of the head, Acala at the forehead, Ratnasambhava at the right side of the crown, Amitayus at the back of the crown, Amoghasiddhi should be at the left side of the crown.

The mantra is:

Om Sarva-tathāgata aiśvarya abhiṣeka hum: Om, all Tathagatas' power, initiation, hum! Om Vajra-sattva abhiṣiñca hum: Om, Vajrasattva, initiate, hum! Om Vajra-ratna abhiṣiñca traḥ: Om, Vajra-ratna, initiate, traḥ! Om Vajra-padma abhiṣiñca hrīḥ: Om, Vajra-padma (Diamond Lotus), initiate, hrīḥ! Om Vajra-karma abhiṣiñca aḥ: Om, Vajra-karma, initiate, aḥ!

After the Abhiṣeka, one should tie the Tathagata Garland: The Four Directions Tathagatas are all in Samaya Mudra. Separate the two hands in front of the forehead, tie three knots at the back of the head, and let it hang down like a belt in front, first opening from Dana-prajna (Generosity-wisdom).

唵嚩日啰(二合)薩怛嚩(二合)么(（引）)攞(（引）)毗詵遮𤚥(（引）)鑁唵嚩日啰(二合)啰怛曩(二合)么(（引）)攞(（引）)毗詵遮𤚥(（引）)鑁唵嚩日啰(二合)缽娜么(二合)么(（引）)攞(（引）)毗詵遮𤚥(（引）)鑁唵嚩日啰(二合)羯么么(（引）)攞(（引）)毗詵遮𤚥(（引）)鑁

次於諸有情　　當興大悲心　無盡生死中　　恒被大誓甲　為凈佛國土　　降伏諸天魔　成最正覺故　　被如來甲冑　二羽金剛拳　　當心舒進力　二度相縈繞　　心背臍兩膝　臍腰心兩肩　　喉項額又頂　各各三旋繞　　徐徐前下垂　先從檀慧散　　即能護一切　天魔不能壞

真言曰。

唵砧

次應金剛指　　平掌而三拍　由此印威力　　縛解解者縛　便成堅固甲　　聖眾皆歡喜　獲得金剛體　　如金剛薩埵

真言曰。

唵嚩日啰(二合)睹瑟也(二合)斛(引)

次結現智身　　二羽金剛縛　禪智入于掌　　身前想月輪　于中觀本尊　　諦觀于相好　遍入金剛已　　本印如儀則　身前當應結　　思惟大薩埵

真言曰。

嚩日啰(二合)薩怛嚩(二合)惡

次結見智身　　契印如前相　見彼

【現代漢語翻譯】現代漢語譯本：唵嚩日啰(二合)（Vajra，金剛）薩怛嚩(二合)（Sattva，有情）么(引) 攞(引) 毗詵遮𤚥(引) 鑁唵嚩日啰(二合) 啰怛曩(二合)（Ratna，寶）么(引) 攞(引) 毗詵遮𤚥(引) 鑁唵嚩日啰(二合) 缽娜么(二合)（Padma，蓮花）么(引) 攞(引) 毗詵遮𤚥(引) 鑁唵嚩日啰(二合) 羯么（Karma，業）么(引) 攞(引) 毗詵遮𤚥(引) 鑁

接下來，對於所有的有情眾生，應當生起廣大的慈悲心。在無盡的生死輪迴中，永遠披著宏大的誓願之鎧甲。爲了凈化佛的國土，降伏諸天的魔眾。爲了成就最圓滿的覺悟，披上如來的鎧甲。雙手結成金剛拳，在心口舒展進力。兩度互相纏繞，心、背、臍、兩膝。臍、腰、心、兩肩，喉、項、額頭和頭頂。各自旋轉三次，然後緩緩地向前下方垂。首先從檀慧（佈施與智慧）散開，就能守護一切。天魔都不能夠破壞。

真言說：

唵砧

接下來，應該用金剛指，平展手掌拍三次。憑藉這個手印的威力，能夠束縛、解脫，解脫者也能被束縛。便能成就堅固的鎧甲，聖眾都會歡喜。獲得金剛之身，如同金剛薩埵（Vajrasattva，金剛薩埵）。

真言說：

唵嚩日啰(二合) 睹瑟也(二合) 斛(引)

接下來，結出現智之身印，雙手結成金剛縛印。禪智二指放入掌中，身前觀想月輪。在月輪中觀想本尊，仔細觀察本尊的相好。完全進入金剛之後，本來的手印按照儀軌。在身前應當結印，思惟偉大的薩埵（Sattva，有情）。

真言說：

嚩日啰(二合) 薩怛嚩(二合) 惡

接下來，結見智之身印，手印的形狀如前。

【English Translation】 English version: Om Vajra (diamond) Sattva (being) ma la abhishinca hum vam. Om Vajra Ratna (jewel) ma la abhishinca hum vam. Om Vajra Padma (lotus) ma la abhishinca hum vam. Om Vajra Karma (action) ma la abhishinca hum vam.

Next, towards all sentient beings, one should arouse great compassion. In the endless cycle of birth and death, constantly wear the armor of great vows. In order to purify the Buddha's land, subdue the demons of the heavens. In order to achieve the most perfect enlightenment, wear the armor of the Tathagata. The two hands form the Vajra fists, and extend the force of progress at the heart. The two degrees intertwine, heart, back, navel, and both knees. Navel, waist, heart, both shoulders, throat, neck, forehead, and crown. Each rotates three times, then slowly droops forward and downward. First scatter from Dana (generosity) and Prajna (wisdom), then one can protect everything. The demons of the heavens cannot destroy it.

The mantra says:

Om Khum

Next, one should use the Vajra fingers, flatten the palms and clap three times. By the power of this mudra, one can bind, liberate, and the liberated can also be bound. Then one can achieve solid armor, and all the holy assembly will rejoice. Obtain the Vajra body, like Vajrasattva (Diamond Being).

The mantra says:

Om Vajra Dushya Hum

Next, form the Mudra of Manifest Wisdom, the two hands form the Vajra bond. The Dhyana (meditation) and Jnana (wisdom) fingers enter the palms, visualize the moon disc in front of the body. In the moon disc, visualize the principal deity, carefully observe the deity's features. After completely entering the Vajra, the original mudra follows the ritual. The mudra should be formed in front of the body, contemplate the great Sattva (being).

The mantra says:

Vajra Sattva Ah

Next, form the Mudra of Seeing Wisdom, the shape of the mudra is as before.

智薩埵　　應觀于自身　鉤召引入縛　　令喜作成就

真言曰。

唵嚩日啰(二合)薩怛嚩(二合)涅哩(二合)舍也(二合)

次結四字明　　印如降三世　初進如鉤形　　次進力互交　仍屈頭相拄　　次應互相鉤　次腕合而振　　由此四明印　召引縛令喜

真言曰。

弱吽鑁斛(引)

此三昧耶印　　當結金剛縛　忍愿豎如針　　成本尊瑜伽　誦三昧耶

薩埵鑁

背後遍入贊捺啰　　于中等觀薩埵體　我三昧耶薩怛鑁

真言曰。

三摩喻(（引）)唅摩訶三摩喻(（引）)唅

次應想大海　　八功德之水　于上想金龜　　七金山圍繞　想山間有河　　皆八德水成　想種子並誦　　唅鑁與缽啰

真言曰。

唵尾摩嚧娜地吽

次想須彌盧　　皆以四寶成

真言曰。

唵阿者攞吽

上想寶樓閣　　則結金剛輪　由此印威力　　則成諸輪壇　二羽金剛拳　　進力檀慧鉤　于中應觀想　　輪壇如本教　即于寶閣中　　而觀曼茶羅

唵嚩日啰(二合)斫迦啰(二合)吽

次應誦啟請　　不改前印相　想白諸聖尊　　降此曼茶羅

啟請曰。

野(引)毗焰(二合引

【現代漢語翻譯】現代漢語譯本智薩埵（智：智慧，薩埵：有情）應當觀想自身。用鉤召、引入、束縛，使其歡喜併成就。

真言曰：

唵嚩日啰（二合）薩怛嚩（二合）涅哩（二合）舍也（二合）

其次結四字明印，手印如降三世明王印。先伸出食指如鉤形，然後伸出中指互相交叉。仍然彎曲指頭互相抵住，然後應該互相鉤住。然後手腕合攏並振動，由此四字明印，能鉤召、引入、束縛、令其歡喜。

真言曰：

弱吽鑁斛（引）

此三昧耶印，應當結金剛縛印。無名指和小指豎立如針，成就本尊瑜伽。誦三昧耶：

薩埵鑁

背後遍入贊捺啰（贊捺啰：月亮），于其中平等觀想薩埵（薩埵：有情）之體。我三昧耶薩怛鑁

真言曰：

三摩喻（引）唅摩訶三摩喻（引）唅

其次應當觀想大海，具有八功德之水。于其上觀想金龜，七金山圍繞。觀想山間有河流，都是由八功德水形成。觀想種子字並誦持，唅、鑁與缽啰。

真言曰：

唵尾摩嚧娜地吽

其次觀想須彌盧山（須彌盧：佛教宇宙觀中的中心山），都是由四寶構成。

真言曰：

唵阿者攞吽

上面觀想寶樓閣，則結金剛輪印。由此印的威力，則成就諸輪壇。兩手結金剛拳印，食指、中指作鉤形。于其中應當觀想，輪壇如本教所說。即于寶閣中，而觀想曼茶羅（曼茶羅：壇城）。

唵嚩日啰（二合）斫迦啰（二合）吽

其次應當誦啟請文，不改變前面的印相。觀想白色諸聖尊，降臨此曼茶羅（曼茶羅：壇城）。

啟請曰：

野（引）毗焰（二合引

【English Translation】 English version The Jñanasattva (Jñana: wisdom, Sattva: sentient being) should contemplate himself. With a hook, summon, draw in, and bind, causing joy and accomplishment.

The mantra says:

Om Vajra (two combined) Sattva (two combined) Nirdisaya (two combined)

Next, form the Four Syllable Vidya Mudra, the hand seal like the Trailokyavijaya Mudra. First, extend the index fingers like hooks, then extend the middle fingers and cross them. Still bend the tips to touch each other, then they should hook each other. Then bring the wrists together and shake, by this Four Syllable Vidya Mudra, one can summon, draw in, bind, and cause joy.

The mantra says:

Yak Hum Vam Hoh (elongated)

This Samaya Mudra, should form the Vajra Bandha Mudra. The ring and little fingers stand up like needles, accomplishing the yoga of the principal deity. Recite the Samaya:

Sattva Vam

Behind, pervade the Chandra (Chandra: moon), within which equally contemplate the essence of Sattva (Sattva: sentient being). I, Samaya Sattvam

The mantra says:

Samayahu(elongated) Ham Maha Samayahu (elongated) Ham

Next, one should visualize the great ocean, with water of eight merits. Above it, visualize a golden turtle, surrounded by seven golden mountains. Visualize rivers between the mountains, all formed by water of eight merits. Visualize the seed syllables and recite, Ham, Vam, and Pra.

The mantra says:

Om Vimalodadhi Hum

Next, visualize Mount Sumeru (Sumeru: the central mountain in Buddhist cosmology), all made of four jewels.

The mantra says:

Om Acala Hum

Above, visualize a jeweled pavilion, then form the Vajra Wheel Mudra. By the power of this mudra, the mandalas of all wheels are accomplished. Both hands form Vajra fists, the index and middle fingers form hooks. Within it, one should visualize, the wheel mandala as taught in the original teachings. That is, within the jeweled pavilion, contemplate the mandala (Mandala: sacred diagram).

Om Vajra (two combined) Chakra (two combined) Hum

Next, one should recite the invocation, without changing the previous mudra. Visualize the white noble deities, descending into this mandala (Mandala: sacred diagram).

The invocation says:

Ya (elongated) Bhiyam (two combined elongated)

)涅(你逸反)尾竭那娑(上)斫迦啰(二合)悉地寫(去（聲）)多畝陛靺𠼝嚩日啰(二合)軍茶利系都毗焰(二合)哆(引)毗焰(二合)么(（引）)薩睹(（二合）)娑娜(（引）)曩莫

次結開門契　　想開大壇門　二羽金剛拳　　檀慧應相鉤　進力豎側合　　每門誦真言　應吽而擘開　　從東而右旋　每方面向門　　若方所小狹　即應觀想中　　運心如本教

真言曰。

唵嚩日啰(二合)娜嚩(二合)嚧嗢娜笳(二合)吒也三摩耶缽啰(二合)吠舍耶吽

次結啟請契　　啟白于聖尊　二羽金剛縛　　忍愿應豎合　進力屈如鉤　　中后而不著　稱名而啟請　　三唱伽他曰

阿演(去（聲）)都薩吠慕嚩乃迦娑(（引）)啰(引)缽啰(二合)拏(（引）)弭哆(引（入）)世沙迦𦼈(初句反)啰(（引）)摩啰(引（入）)娑(（引）)乞叉(二合)怛訖哩(二合)哆(（引）)難(上)哆婆嚩娑嚩(二合)婆(（引）)嚩(（引入）)娑嚩(二合)演慕髦難多婆嚩娑嚩(二合)婆(（引）)嚩(（引入）)

次觀佛海會　　諸聖普雲集　交臂作彈指　　指聲遍法界

真言曰。

唵嚩日啰(二合)娑摩惹𠺁(（入自洛反）)

諸如來

【現代漢語翻譯】現代漢語譯本：涅尾竭那娑斫迦啰悉地寫多畝陛靺𠼝嚩日啰(二合，金剛)軍茶利系都毗焰(二合)哆(引)毗焰(二合)么薩睹(二合)娑娜(引)曩莫。

接下來結開門契印，觀想打開大壇城之門。雙手結金剛拳印，檀慧二指應作相鉤狀。進力二指豎立並側面相合，每扇門都誦持真言。應誦『吽』字而擘開，從東面開始向右旋轉。每一面都面向門，如果地方狹小。就應該在觀想中，用心運作如本教所說。

真言曰：

唵(ōng) 嚩(wá)日(rì)啰(luō)(二合，金剛) 娜(nà)嚩(wá) 嚧(lú) 嗢(wà)娜(ná)笳(qié)(二合) 吒(zhà)也(yě) 三(sān)摩(mó)耶(yē) 缽(bō)啰(luō)(二合) 吠(fèi)舍(shě)耶(yē) 吽(hōng)。

接下來結啟請契印，啟白于諸聖尊。雙手結金剛縛印，忍愿二指應豎立相合。進力二指屈曲如鉤狀，中后二指不相著。稱念聖名而啟請，三唱伽陀曰：

阿(ā)演(yǎn)都(dōu)薩(sà)吠(fèi)慕(mù)嚩(wá)乃(nǎi)迦(jiā)娑(suō)(引)啰(luō)(引)缽(bō)啰(luō)(二合)拏(ná)(引)弭(mǐ)哆(duō)(引（入）)世(shì)沙(shā)迦(jiā)𦼈(chú)(初句反)啰(luō)(引)摩(mó)啰(luō)(引（入）)娑(suō)(引)乞(qǐ)叉(chā)(二合)怛(dá)訖(qì)哩(lī)(二合)哆(duō)(引)難(nán)(上)哆(duō)婆(pó)嚩(wá)娑(suō)嚩(wá)(二合)婆(pó)(引)嚩(wá)(引入)娑(suō)嚩(wá)(二合)演(yǎn)慕(mù)髦(máo)難(nán)多(duō)婆(pó)嚩(wá)娑(suō)嚩(wá)(二合)婆(pó)(引)嚩(wá)(引入)。

接下來觀想佛海會，諸聖眾普遍雲集。交臂作彈指之勢，指聲遍滿法界。

真言曰：

唵(ōng) 嚩(wá)日(rì)啰(luō)(二合，金剛) 娑(suō)摩(mó)惹(rě)𠺁(hòng)（入自洛反）。

諸如來。

【English Translation】 English version:涅(Nir-yi-fan)尾竭那娑(Shang)斫迦啰(two combined)悉地寫(go (sound))多畝陛靺𠼝嚩日啰(two combined, Vajra)軍茶利系都毗焰(two combined)哆(elongated)毗焰(two combined)么薩睹(two combined)娑娜(elongated)曩莫.

Next, form the 'opening the door' mudra, visualizing the opening of the great mandala's door. With both hands, form the Vajra fist mudra, the little finger and ring finger should be hooked together. The index and middle fingers are erected and joined at the sides, chanting the mantra at each door. Open the door with the sound 'Hum', rotating clockwise from the east. Face each side towards the door. If the space is small, then one should visualize in meditation, operating the mind as taught in the original teachings.

The mantra says:

Om Vajra (two combined) Na Va Ro Ud Na Jia (two combined) Zha Ye San Ma Ye Ba La (two combined) Wei She Ye Hum.

Next, form the 'invitation' mudra, announcing to the holy ones. With both hands, form the Vajra bond mudra, the ring and little fingers should be erected and joined together. The index and middle fingers are bent like hooks, the middle and ring fingers not touching. Invoke by reciting the names, chanting the gatha three times:

A Yan Du Sa Wei Mu Wa Nai Jia Suo (elongated) Luo (elongated) Ba La (two combined) Na (elongated) Mi Duo (elongated (entering)) Shi Sha Jia Chu (first sentence reversed) Luo (elongated) Mo Luo (elongated (entering)) Suo (elongated) Qi Cha (two combined) Da Qi Li (two combined) Duo (elongated) Nan (above) Duo Po Wa Suo Wa (two combined) Po (elongated) Wa (entering) Suo Wa (two combined) Yan Mu Mao Nan Duo Po Wa Suo Wa (two combined) Po (elongated) Wa (entering).

Next, visualize the Buddha assembly, with all the holy ones universally gathered. Cross the arms and make a snapping gesture, the sound of the fingers pervading the Dharma realm.

The mantra says:

Om Vajra (two combined) Sa Ma Re Hong (entering from Luo reversed).

All Tathagatas.

集會皆在於虛空誦一百八名贊禮曼茶羅眾贊曰。

嚩日啰(二合)薩怛嚩(二合)摩訶(（引）)薩怛嚩(一二合)嚩日啰(二合)薩嚩怛他(（引）)蘗多(二)三曼多跋涅啰(二合)嚩日啰(二合（引）)你耶(（二合）三)嚩日啰(二合)播(（引）)儜曩牟(（引）)薩都帝(（四）)嚩日啰(二合)啰(（引）)惹蘇沒馱誐哩耶(三合（一）)嚩日𠻴(二合（引）)矩舍怛他(（引）)蘗多(二)阿目(（引）)伽啰(（引）)惹嚩日啰(二合)你耶(三（三合三）)嚩日啰(二合（引）)渴沙曩牟(（引）)薩睹(二合)帝(四)嚩日啰(二合)邏(（引）)誐摩訶(（引）)燥(（引）)企也(（二合）一)嚩日啰(二合)嚩(（引）)拏嚩商迦啰(二)么(（引）)啰迦(（引）)摩摩訶(（引）)嚩日啰(二合三)嚩日啰(二合)赭(（引）)波南牟(（引）)薩睹帝(四)嚩啰日(二合)娑(（引）)度蘇嚩日啰(二合)蘗啰(（三合）一)嚩日啰(二合)都瑟𪘨(（二合）)摩訶(（引）)啰諦(二引)缽啰(二合)母你耶(（二合）)啰(（引）)惹嚩日啰(二合)你耶(三)嚩日啰(二合)喝沙曩牟(（引）)薩睹(（二合）)帝(四)嚩日啰(二合)啰怛那(（二合）)蘇嚩日啰

【現代漢語翻譯】 皆在於虛空誦一百八名贊禮曼茶羅眾贊曰： 所有這些都存在於虛空中，誦唸一百零八名贊，讚頌曼茶羅眾：

嚩日啰(二合)薩怛嚩(二合)摩訶(（引）)薩怛嚩(一二合)嚩日啰(二合)薩嚩怛他(（引）)蘗多(二)三曼多跋涅啰(二合)嚩日啰(二合（引）)你耶(（二合）三)嚩日啰(二合)播(（引）)儜曩牟(（引）)薩都帝(（四）) 金剛薩埵（Vajrasattva，金剛薩的意思）摩訶薩埵（Mahasattva，大菩薩的意思），金剛薩嚩怛他誐多（Sarva-tathagata，一切如來），三曼多跋涅啰（Samantabhadra，普賢），金剛你耶（Vajra-niya），金剛播儜曩牟薩都帝（Vajra-panina-mus-tute）。

嚩日啰(二合)啰(（引）)惹蘇沒馱誐哩耶(三合（一）)嚩日𠻴(二合（引）)矩舍怛他(（引）)蘗多(二)阿目(（引）)伽啰(（引）)惹嚩日啰(二合)你耶(三（三合三）)嚩日啰(二合（引）)渴沙曩牟(（引）)薩睹(二合)帝(四) 金剛啰惹蘇沒馱誐哩耶（Vajra-raja-subuddha-gariya），金剛矩舍怛他誐多（Vajra-kusha-tathagata），阿目伽啰惹（Amogharaja，無空王），金剛你耶（Vajra-niya），金剛渴沙曩牟薩睹帝（Vajra-kharsana-mus-tute）。

嚩日啰(二合)邏(（引）)誐摩訶(（引）)燥(（引）)企也(（二合）一)嚩日啰(二合)嚩(（引）)拏嚩商迦啰(二)么(（引）)啰迦(（引）)摩摩訶(（引）)嚩日啰(二合三)嚩日啰(二合)赭(（引）)波南牟(（引）)薩睹帝(四) 金剛啰誐摩訶燥企也（Vajra-raga-maha-saukhya），金剛嚩拏嚩商迦啰（Vajra-vana-vashankara），么啰迦摩摩訶金剛（Mara-kama-maha-vajra），金剛赭波南牟薩睹帝（Vajra-chapana-mus-tute）。

嚩啰日(二合)娑(（引）)度蘇嚩日啰(二合)蘗啰(（三合）一)嚩日啰(二合)都瑟𪘨(（二合）)摩訶(（引）)啰諦(二引)缽啰(二合)母你耶(（二合）)啰(（引）)惹嚩日啰(二合)你耶(三)嚩日啰(二合)喝沙曩牟(（引）)薩睹(（二合）)帝(四) 嚩啰日娑度蘇嚩日啰蘗啰（Vara-dhi-sadhu-suvajra-gara），金剛都瑟𪘨摩訶啰諦（Vajra-dustha-maha-rati），缽啰母你耶啰惹（Pramudita-raja，極喜王），金剛你耶（Vajra-niya），金剛喝沙曩牟薩睹帝（Vajra-harshana-mus-tute）。

嚩日啰(二合)啰怛那(（二合）)蘇嚩日啰 金剛啰怛那蘇嚩日啰（Vajra-ratna-suvajra）

【English Translation】 All are in the void, reciting the hundred and eight names, praising the Mandala assembly: All of these exist in the void, reciting the hundred and eight names, praising the Mandala assembly:

Vajra-sattva Maha-sattva, Vajra-sarva-tathagata, Samanta-bhadra, Vajra-niya, Vajra-panina-mus-tute. Vajrasattva (Diamond Being, meaning Diamond Hero), Mahasattva (Great Being, meaning Great Bodhisattva), Vajra-sarva-tathagata (All Thus-Gone Ones), Samantabhadra (Universal Virtue), Vajra-niya, Vajra-panina-mus-tute.

Vajra-raja-subuddha-gariya, Vajra-kusha-tathagata, Amogharaja, Vajra-niya, Vajra-kharsana-mus-tute. Vajra-raja-subuddha-gariya, Vajra-kusha-tathagata, Amogharaja (Infallible King), Vajra-niya, Vajra-kharsana-mus-tute.

Vajra-raga-maha-saukhya, Vajra-vana-vashankara, Mara-kama-maha-vajra, Vajra-chapana-mus-tute. Vajra-raga-maha-saukhya, Vajra-vana-vashankara, Mara-kama-maha-vajra, Vajra-chapana-mus-tute.

Vara-dhi-sadhu-suvajra-gara, Vajra-dustha-maha-rati, Pramudita-raja, Vajra-niya, Vajra-harshana-mus-tute. Vara-dhi-sadhu-suvajra-gara, Vajra-dustha-maha-rati, Pramudita-raja (Joyful King), Vajra-niya, Vajra-harshana-mus-tute.

Vajra-ratna-suvajra Vajra-ratna-suvajra

(二合)啰他(一)嚩日啰(二合)阿迦舍摩訶摩尼(二)阿迦舍蘗婆嚩日啰(二合)茶(雉也反三)嚩日啰(二合)蘗婆曩牟(（引）)薩睹(（二合）)帝(四)嚩日啰(二合)帝惹摩訶(（引）)爾嚩(二合)啰(一)嚩日啰(二合)素哩耶(（二合）)爾曩缽啰(二合)婆(二)嚩日啰(二合)啰濕彌(（二合）)摩訶(（引）)帝惹(三)嚩日啰(二合)缽啰(二合)婆曩牟(（引）)薩睹(（二合）)帝(四)嚩日啰(二合)計都蘇娑怛嚩(二合)啰他(（二合）一)嚩日啰(二合)特嚩(二合)惹蘇睹灑迦(（二）)啰怛那(（二合）)計睹摩訶嚩日啰(二合三)嚩日啰(二合)也瑟𪘨(（二合）)曩牟(（引）)薩都(（二合）)帝(四)嚩日啰(二合)賀娑(一)摩賀(（引）)賀娑(（一）)嚩日啰(二合)悉弭(（二合）)多摩訶(（引）)曩步多(二)必里(（二合引）)低(丁移反)缽啰(二合)母你耶(（二合）)嚩日啰(二合)擬哩耶(三)嚩日啰(二合)必哩帝曩牟薩睹帝(四下同)嚩日啰(二合)達摩蘇(上（聲）)娑怛嚩(二合（引）)啰他(（二合）一)嚩日啰(二合)缽娜摩(（二合）)蘇戎(（引）)馱迦(二)路(（引）)計濕嚩(（二合）)啰蘇嚩日啰(二合)乞叉

【現代漢語翻譯】現代漢語譯本：啰他(Ratha，戰車)，嚩日啰(Vajra，金剛)阿迦舍摩訶摩尼(Akasha Maha Mani，虛空大寶珠)，阿迦舍蘗婆(Akashagarbha，虛空藏)嚩日啰(Vajra，金剛)茶(雉也反)，嚩日啰(Vajra，金剛)蘗婆，曩牟(引)薩睹(二合)帝(敬禮)！嚩日啰(Vajra，金剛)帝惹(Teja，光輝)摩訶(引)爾嚩(二合)啰，嚩日啰(Vajra，金剛)素哩耶(Surya，太陽)爾曩缽啰(二合)婆，嚩日啰(Vajra，金剛)啰濕彌(Rasmi，光芒)摩訶(引)帝惹(Teja，光輝)，嚩日啰(Vajra，金剛)缽啰(二合)婆，曩牟(引)薩睹(二合)帝(敬禮)！嚩日啰(Vajra，金剛)計都(Ketu，旗幟)蘇娑怛嚩(二合)啰他(二合)，嚩日啰(Vajra，金剛)特嚩(二合)惹(Dhvaja，旗幟)蘇睹灑迦，啰怛那(二合)計都(Ratna Ketu，寶幢)摩訶嚩日啰(Vajra，金剛)，嚩日啰(Vajra，金剛)也瑟𪘨(二合)，曩牟(引)薩都(二合)帝(敬禮)！嚩日啰(Vajra，金剛)賀娑(Hasa，微笑)，摩賀(引)賀娑(大笑)，嚩日啰(Vajra，金剛)悉弭(二合)多(Smita，微笑)摩訶(引)曩步多，必里(二合引)低(喜悅)缽啰(二合)母你耶，嚩日啰(Vajra，金剛)擬哩耶，嚩日啰(Vajra，金剛)必哩帝(喜悅)，曩牟薩睹帝(敬禮)！嚩日啰(Vajra，金剛)達摩(Dharma，佛法)蘇(上聲)娑怛嚩(二合引)啰他(二合)，嚩日啰(Vajra，金剛)缽娜摩(Padma，蓮花)蘇戎(引)馱迦，路(引)計濕嚩(二合)啰(Lokeshvara，觀自在)蘇嚩日啰(Vajra，金剛)乞叉(眼睛)！

【English Translation】 English version: Ratha (Chariot), Vajra (Diamond/Thunderbolt) Akasha Maha Mani (Great Jewel of Space), Akashagarbha (Space Treasury) Vajra (Diamond/Thunderbolt) Cha, Vajra (Diamond/Thunderbolt) garbha, Namo (Salutation) stu te (to you)! Vajra (Diamond/Thunderbolt) Teja (Splendor) Maha (Great) Irvara, Vajra (Diamond/Thunderbolt) Surya (Sun) Irna Prabha, Vajra (Diamond/Thunderbolt) Rasmi (Ray) Maha (Great) Teja (Splendor), Vajra (Diamond/Thunderbolt) Prabha, Namo (Salutation) stu te (to you)! Vajra (Diamond/Thunderbolt) Ketu (Banner) Su Sattva Ratha, Vajra (Diamond/Thunderbolt) Dhvaja (Flag) Su Tushtaka, Ratna Ketu (Jewel Banner) Maha Vajra (Diamond/Thunderbolt), Vajra (Diamond/Thunderbolt) Yashti, Namo (Salutation) stu te (to you)! Vajra (Diamond/Thunderbolt) Hasa (Smile), Maha (Great) Hasa (Laughter), Vajra (Diamond/Thunderbolt) Smita (Smile) Maha (Great) Nanabhuta, Priti (Joy) Pramudita, Vajra (Diamond/Thunderbolt) Ghriya, Vajra (Diamond/Thunderbolt) Priti (Joy), Namo stu te (to you)! Vajra (Diamond/Thunderbolt) Dharma (Law/Teaching) Su Sattva Ratha, Vajra (Diamond/Thunderbolt) Padma (Lotus) Su Rongdhaka, Lokeshvara (Lord of the World/Avalokiteshvara) Su Vajra (Diamond/Thunderbolt) Aksha (Eye)!

(二（合）三)嚩日啰(二合)儜(上（聲）)怛啰(（二合）)南牟(（引）)薩睹(（二合）)帝(四)嚩日啰(二合)底(丁以反)乞叉(二合)拏(（三合）)摩訶也(（引）)那(一)嚩日啰(二合)句舍摩訶庾馱(二)曼殊室唎(二合)嚩日啰(二合)儼(吳甘反)鼻(（引）)哩耶(（二合）三)嚩日啰(二合)沒第南牟(（引）)薩睹(（二合）)帝嚩日啰(二合)系睹摩訶曼茶(一)嚩日啰(二合)斫羯啰摩訶(（引）)曩耶(二)蘇缽啰(二合)靺怛曩(二合)蘇嚩日路(二合)啰他(（二合引）三)嚩日啰(二合)曼茶南牟(（引）)薩睹(（二合）)帝(（四）)嚩日啰(二合)婆(（去）)沙蘇微(微一反)你耶(（二合引）)蘗啰(一)嚩日啰(二合)惹波蘇悉地那(二)阿嚩(（引）)遮嚩日啰(二合)微(同上反)你耶(（二合引）)蘗啰(二合)(三)嚩日啰(二合)婆(（引）)沙南牟(（引）)薩睹帝(（四）)嚩日啰(二合)羯磨蘇嚩日啰(二合)枳娘(二合)(一)羯磨嚩日啰(二合)蘇娑嚩蘗啰(二合)(二)嚩日啰(二合（二）)目伽摩呼(（引）)娜哩耶(三)嚩日啰(二合)尾濕嚩(二合)南牟(（引）)薩睹(（二合）)帝(（四）)嚩日啰(二合)啰乞叉(

二合)摩訶吠哩(二合)耶(一)嚩日啰(二合)靺摩摩訶涅哩(二合)茶(去（聲）二)訥哩庾(二合)馱那蘇微(同上反)哩也(二合)仡哩(二合)耶(（三合三）)嚩日啰(二合)尾(（引）)哩耶(二合)仡哩(二合)耶(三)嚩日啰(二合)尾哩耶南牟(（引）)薩睹帝(（四）)嚩日啰(二合)藥乞叉(二合)摩呼(（引）)播(（引）)耶(一)嚩日啰(二合)鄧瑟吒(二合)啰(（三合）)摩訶(（引）)婆耶(二)么(（引）)啰缽啰(（二合）)末你(（二合）)嚩日啰(二合)蘗啰(（二合）三)嚩日啰(二合)戰拏南牟(（引）)薩睹(（二合）)帝(（四）)嚩日啰(二合)散地蘇娑寧(（上聲）)地耶(（二合）一)嚩日啰(二合)滿馱缽啰(二合)毛(（引）)斫迦(二)嚩日啰(二合)母瑟吒耶(（三合引）)蘗啰三摩耶(三)嚩日啰(二合)母瑟𪘨(二合)南牟(（引）)薩睹(（二合）)帝(（四）)

次結四明印　　印如降三世　鉤屈進度招　　索進力如環　鎖開腕相鉤　　鈴合腕以振　各誦本真言

真言曰。

唵嚩日𠻴(二合引)矩舍弱嚩日啰(二合)播舍吽嚩日啰(二合)薩普(引)吒鑁嚩日啰(二合)吠舍惡

次結金剛拍　　令聖眾歡喜

【現代漢語翻譯】現代漢語譯本：『摩訶吠哩耶（二合）（Mahaviriya，大勇猛）！』『嚩日啰（二合）（Vajra，金剛）靺摩摩訶涅哩茶（二合）（Marmamahanirdha，大堅固鎧甲）！』『訥哩庾（二合）馱那蘇微哩也（二合）仡哩（二合）耶（Dridhyadhanasuviryagriyā，堅固財富妙行）！』『嚩日啰（二合）尾哩耶（二合）仡哩（二合）耶（Vajraviryagriyā，金剛勇猛行）！』『嚩日啰（二合）尾哩耶南牟薩睹帝（Vajraviryanamostute，禮敬金剛勇猛）！』

『嚩日啰（二合）藥乞叉（二合）摩呼播耶（Vajrayaksamahopaya，金剛夜叉大方便）！』『嚩日啰（二合）鄧瑟吒（二合）啰摩訶婆耶（Vajradamstrāmahābhaya，金剛怖畏大恐怖）！』『么啰缽啰（二合）末你（二合）（Marapramardini，摧伏魔怨）！』『嚩日啰（二合）蘗啰（二合）（Vajragra，金剛吞噬）！』『嚩日啰（二合）戰拏南牟薩睹帝（Vajracandanāmostute，禮敬金剛暴惡）！』

『嚩日啰（二合）散地蘇娑寧地耶（二合）（Vajrasandhisusaningdhiya，金剛連結善安立）！』『嚩日啰（二合）滿馱缽啰毛斫迦（Vajrabandhapramocaka，金剛束縛解脫者）！』『嚩日啰（二合）母瑟吒耶（二合）蘗啰三摩耶（Vajramustayagrasamaya，金剛拳印攝伏誓）！』『嚩日啰（二合）母瑟𪘨（二合）南牟薩睹帝（Vajramustrinamostute，禮敬金剛拳）！』

接下來結四明印：印契如同降三世明王印金剛鉤印：鉤印屈無名指，食指招金剛索印：索印進無名指，小指如環金剛鎖印：鎖印開腕相鉤金剛鈴印：鈴印合腕以振各自誦持本真言

真言曰：『唵嚩日啰（二合引）矩舍弱嚩日啰（二合）播舍吽嚩日啰（二合）薩普（引）吒鑁嚩日啰（二合）吠舍惡』

接下來結金剛拍印，令聖眾歡喜。

【English Translation】 English version: 『Mahaviriya (Great Heroic Power)!』『Vajra (Diamond) Marmamahanirdha (Great Solid Armor)!』『Dridhyadhanasuviryagriya (Firm Wealth Excellent Action)!』『Vajraviryagriya (Diamond Heroic Action)!』『Vajraviryanamostute (Homage to Diamond Heroic Power)!』

『Vajrayaksamahopaya (Diamond Yaksha Great Expedient)!』『Vajradamstrāmahābhaya (Diamond Tusk Great Fear)!』『Marapramardini (Crushing Mara)!』『Vajragra (Diamond Grasp)!』『Vajracandanāmostute (Homage to Diamond Wrathful)!』

『Vajrasandhisusaningdhiya (Diamond Connection Well Established)!』『Vajrabandhapramocaka (Diamond Binding Liberator)!』『Vajramustayagrasamaya (Diamond Fist Subduing Vow)!』『Vajramustrinamostute (Homage to Diamond Fist)!』

Next, form the Four Illuminations Mudra: The mudra is like the Trailokya-vijaya mudra. Vajra Hook Mudra: The hook mudra bends the ring finger, the index finger beckons. Vajra Lasso Mudra: The lasso mudra advances the ring finger, the little finger is like a ring. Vajra Chain Mudra: The chain mudra opens and the wrists are interlocked. Vajra Bell Mudra: The bell mudra joins the wrists and shakes. Each recites their respective mantra.

The mantra says: 『Om Vajra Ankusha Jah Vajra Pasha Hum Vajra Sphota Vam Vajra Vesha Ah』

Next, form the Vajra Clap Mudra to make the holy assembly rejoice.

真言曰。

唵嚩日啰(二合)哆啰睹瑟使也(二合（引）)斛(（引入）)

次入平等智　　捧閼伽香水　想浴諸聖身　　當得灌頂地

真言曰。

唵嚩日啰(二合（引）)娜迦吽

次結振鈴印　　右杵左振鈴　心入聲解脫　　觀照般若理

真言曰。

唵嚩日啰(二合)健吒睹使也(二合)斛(引（入）)

次結羯磨印　　於心而修習　諦觀心月輪　　而有羯磨杵　應結金剛拳　　等引而兩分　左羽金剛拳　　以握力之端　左拳安於臍　　右羽垂觸地　左拳如前相　　右羽為施愿　二羽仰相叉　　進力豎相背　禪智橫其端　　左拳復安臍　右羽施無畏　　是五如來契

彼彼真言曰。

唵質多缽啰(二合)底微鄧迦嚕弭唵冒地只多母怛波那夜弭唵底瑟吒(二合)嚩日啰(二合)唵嚩日啰(二合引)怛摩句唅唵曳他薩嚩怛他(引)蘗多薩怛他(引)唅

次當結羯磨　　四波羅蜜契　各如本佛印　　而誦于真言

彼彼真言曰。

唵薩怛嚩(二合)嚩日哩(二合)啰怛那嚩日哩(二合)

達摩嚩日哩(二合)羯磨嚩日哩(二合)

次結十六尊　　羯磨契之儀　左拳安腰側　　右羽搊擲杵　二拳交抱胸

【現代漢語翻譯】現代漢語譯本真言說：『唵嚩日啰(二合)（Vajra，金剛）哆啰睹瑟使也(二合（引）) 斛(（引入）)』接下來進入平等智，捧起閼伽（Argha，供養）香水，觀想沐浴諸聖的身軀，應當獲得灌頂之地。真言說：『唵嚩日啰(二合（引）) 娜迦吽』接下來結振鈴印，右手持金剛杵，左手搖振鈴，心進入聲音的解脫，觀照般若（Prajna，智慧）的道理。真言說：『唵嚩日啰(二合) 健吒睹使也(二合) 斛(引（入）)』接下來結羯磨（Karma，事業）印，在心中修習，仔細觀察心月輪，其中有羯磨杵。應當結金剛拳，等引（Samahita，專注）並兩分開。左手結金剛拳，握住力量的末端。左拳安放在臍部，右手垂下觸地。左拳如前面的姿勢，右手為施愿印。兩手仰面相交，進力（Parakrama，精進）豎立相背，禪智（Dhyana-jnana，禪定智慧）橫在其末端，左拳再次安放在臍部，右手施無畏印，這是五如來（Five Tathagatas）的契印。各個真言說：『唵質多缽啰(二合)底微鄧迦嚕弭唵冒地只多母怛波那夜弭唵底瑟吒(二合) 嚩日啰(二合) 唵嚩日啰(二合引)怛摩句唅唵曳他薩嚩怛他(引)蘗多薩怛他(引)唅』接下來應當結羯磨印，四波羅蜜（Four Paramitas，四度）的契印，各自如本佛的印，而誦唸真言。各個真言說：『唵薩怛嚩(二合)嚩日哩(二合) 啰怛那嚩日哩(二合)』『達摩嚩日哩(二合) 羯磨嚩日哩(二合)』接下來結十六尊的羯磨契之儀，左拳安放在腰側，右手做出拋擲金剛杵的姿勢，雙手相抱于胸前。

【English Translation】 English version The mantra says: 'Om Vajra (Vajra, Diamond) Taratushya (Hum)' Next, enter the Sameness Wisdom, hold the Argha (offering) scented water, visualize bathing the bodies of all the saints, and you should obtain the ground of Abhisheka (initiation). The mantra says: 'Om Vajra Dakah Hum' Next, form the bell-ringing mudra, hold the vajra in the right hand and shake the bell in the left hand, the mind enters the liberation of sound, contemplate the principle of Prajna (wisdom). The mantra says: 'Om Vajra Ghanta Tushya Hum' Next, form the Karma (action) mudra, practice in the heart, carefully observe the moon disc in the heart, in which there is a Karma vajra. One should form the vajra fist, be Samahita (concentrated) and separate the two. The left hand forms the vajra fist, grasping the end of power. The left fist is placed on the navel, and the right hand hangs down to touch the ground. The left fist is like the previous posture, and the right hand is in the Varada (boon-granting) mudra. The two hands are crossed upwards, the Parakrama (effort) fingers are erected back to back, the Dhyana-jnana (meditation-wisdom) fingers are horizontal at their ends, the left fist is placed on the navel again, and the right hand gives the Abhaya (fearlessness) mudra. These are the seals of the Five Tathagatas. Their respective mantras say: 'Om Citta prati vidam karomi Om Bodhicitta mud tpayami Om Tistha Vajra Om Vajratma krum Om Yetha sarva tathagata sattathah Hum' Next, one should form the Karma mudra, the mudras of the Four Paramitas (perfections), each like the mudra of its respective Buddha, and recite the mantra. Their respective mantras say: 'Om Sattva Vajri Ratna Vajri' 'Dharma Vajri Karma Vajri' Next, form the Karma mudra of the Sixteen Deities, with the left fist placed on the waist, and the right hand making a gesture of throwing the vajra, with both hands embracing the chest.

進力鉤以招　二拳如射法　　當心作彈指　進力如寶形　　於心旋日輪　右肘拄左拳　　二拳口仰散　左蓮右開契　　左手想持花　右手如把劍　　覆拳進力拄　于臍而半轉　　並至口仰散　先從禪智舒　　旋舞心兩頰　金剛掌于頂　　二拳被甲冑　進力禪智牙　　二拳而相合　十六大士印　　內外八供養　並及於四護　　印相今當說　二拳各腰側　　向左小低頭　二拳以系鬘　　從額頂后垂　二拳側相合　　從臍至口散　二拳生舞儀　　旋轉掌于頂　以金剛拳儀　　燒香等四印　以降三世印　　鉤鎖等四攝　並拳向下散　　仰散如捧獻　禪智豎如針　　開掌涂胸前　進屈如鉤形　　進力曲相捻　二度便相鉤　　合腕微搖動

彼彼真言曰。

嚩日啰(二合)薩怛嚩(二合)阿(（引入）)嚩日啰(二合)啰(（引）)惹弱嚩日啰(二合)啰(（引）)誐護(（引）)嚩日啰(二合)娑(（引）)度索嚩日啰(二合)啰怛那(二合)唵嚩日啰(二合)帝惹暗(引)嚩日啰(二合)計都怛㘕(（二合引）)嚩日啰(二合)賀娑郝嚩日啰(二合)達磨紇哩(二合)嚩日啰(二合)底(引)乞叉拏(（三合）)淡嚩日啰(二合)曳都𤚥嚩日啰(二合)婆沙㘕嚩日

【現代漢語翻譯】現代漢語譯本進力鉤以招二拳如射法，當心作彈指進力如寶形，於心旋日輪右肘拄左拳，二拳口仰散左蓮右開契，左手想持花右手如把劍，覆拳進力拄于臍而半轉，並至口仰散先從禪智舒，旋舞心兩頰金剛掌于頂，二拳被甲冑進力禪智牙，二拳而相合十六大士印，內外八供養並及於四護，印相今當說二拳各腰側，向左小低頭二拳以系鬘，從額頂后垂二拳側相合，從臍至口散二拳生舞儀，旋轉掌于頂以金剛拳儀，燒香等四印以降三世印，鉤鎖等四攝並拳向下散，仰散如捧獻禪智豎如針，開掌涂胸前進屈如鉤形，進力曲相捻二度便相鉤，合腕微搖動

彼彼真言曰：

『嚩日啰(vajra)(二合)薩怛嚩(sattva)(二合)阿(a)(（引入）)嚩日啰(vajra)(二合)啰(ra)(（引）)惹弱嚩日啰(vajra)(二合)啰(ra)(（引）)誐護(ragahuh)(（引）)嚩日啰(vajra)(二合)娑(sa)(（引）)度索嚩日啰(vajra)(二合)啰怛那(ratna)(二合)唵嚩日啰(vajra)(二合)帝惹暗(tejah)(引)嚩日啰(vajra)(二合)計都怛㘕(ketutram)(（二合引）)嚩日啰(vajra)(二合)賀娑郝嚩日啰(vajra)(二合)達磨紇哩(dharmahrih)(二合)嚩日啰(vajra)(二合)底(ti)(引)乞叉拏(tiksna)(（三合）)淡嚩日啰(vajra)(二合)曳都𤚥嚩日啰(vajra)(二合)婆沙㘕嚩日』

【English Translation】 English version Advance the power-hook to beckon. Two fists like shooting arrows, snap fingers at the heart. Advance the power like a jewel shape, rotate the sun-wheel in the heart. Right elbow propped on the left fist, two fists scatter upwards from the mouth. Left lotus and right opening mudra, imagine holding a flower in the left hand. Right hand like holding a sword, cover the fist and advance the power to prop. Half-turn at the navel, and scatter upwards to the mouth. First, extend from the dhyana-wisdom, whirl and dance around the cheeks. Vajra (diamond/thunderbolt) palm on the crown of the head, two fists clad in armor. Advance the power of dhyana-wisdom teeth, two fists come together. Sixteen great Bodhisattva mudras, inner and outer eight offerings. And also the four protectors, the mudra forms will now be explained. Two fists at each side of the waist, slightly lower the head to the left. Two fists form a garland, hanging from the forehead to the back of the head. Two fists joined sideways, scatter from the navel to the mouth. Two fists create a dancing posture, rotate the palm on the crown of the head. With the vajra (diamond/thunderbolt) fist posture, the four mudras of burning incense, etc. With the subjugating the three worlds mudra, the four samgraha (means of attracting disciples) of hook, chain, etc. Join the fists and scatter downwards, scatter upwards as if offering. Dhyana-wisdom erect like a needle, open the palm and smear it on the chest. Advance and bend like a hook shape, advance the power and twist the fingers together. The two fingers then hook each other, join the wrists and shake slightly.

The respective mantras are:

'Vajra (diamond/thunderbolt) sattva (being) a (introduction) Vajra (diamond/thunderbolt) ra (sound) ja Vajra (diamond/thunderbolt) ra (sound) ga huh (sound) Vajra (diamond/thunderbolt) sa (sound) dho so Vajra (diamond/thunderbolt) ratna (jewel) Om Vajra (diamond/thunderbolt) tejah (splendor) am (sound) Vajra (diamond/thunderbolt) ketutram (banner) Vajra (diamond/thunderbolt) hasa hah Vajra (diamond/thunderbolt) dharma (law) hrih (seed syllable) Vajra (diamond/thunderbolt) ti (sound) tiksna (sharp) tam (sound) Vajra (diamond/thunderbolt) yetu Vajra (diamond/thunderbolt) bhasa'

啰(二合)羯磨劍　嚩日啰(二合)啰乞叉(二合)唅　嚩日啰(二合)藥乞叉(二合)吽　嚩日啰(二合)散(引)地鑁　嚩日啰(二合)邏(引)細護(引)　嚩日啰(二合)摩黎怛啰(二合)吒(半音)　嚩日啰(二合)擬(引)帝擬(引（入）)　嚩日啰(二合)涅㗚(二合)帝訖哩(二合)吒　嚩日啰(二合)度箄婀嚩日啰(二合)補澀篦(二合)唵　嚩日啰(二合)路(引)計你(引（入）)　嚩日啰(二合)　巘提虐　嚩日𠻴(二合)矩舍弱　嚩日啰(二合)播(（引）)舍吽　嚩日啰(二合)薩　普(（二合）)吒鑁　嚩日啰(二合)吠舍斛(引)

右心左按地　　繞輪壇四面　各一稱真言　　安立賢劫位

真言曰。

吽(（引）)

次結三昧耶　　于舌觀金剛　先合金剛掌　　便成金剛縛　忍愿如劍形　　進力附於背　忍愿豎如針　　反屈如寶形　秘屈如蓮葉　　面合於掌中　檀慧禪智合　　是為五佛印

彼彼真言曰。

嚩日啰(二合)枳惹(二合（引）)南阿(去引（入）)嚩日啰(二合)枳惹(二合（引）)喃吽嚩日啰(二合)枳惹(二合引)南怛𠸪(二合)嚩日啰(二合)枳惹(二合引)南[口*頡]唎(（二合入）)嚩日啰(二合)枳惹(

【現代漢語翻譯】現代漢語譯本啰羯磨劍： Vajra Karma Sword (金剛業劍)。嚩日啰啰乞叉唅： Vajra Raksha Hum (金剛守護吽)。嚩日啰藥乞叉吽： Vajra Yaksha Hum (金剛夜叉吽)。嚩日啰散地鑁： Vajra Sandhi Vam (金剛結合鑁)。嚩日啰邏細護： Vajra Lase Ho (金剛愛樂護)。嚩日啰摩黎怛啰吒： Vajra Male Trah (金剛鬘吒)。嚩日啰擬帝擬： Vajra Giti Gi (金剛歌詠擬)。嚩日啰涅㗚帝訖哩吒： Vajra Nrtti Krih (金剛舞步訖哩)。嚩日啰度箄婀： Vajra Dhupi Ah (金剛香供養阿)。嚩日啰補澀篦唵： Vajra Puspe Om (金剛花供養唵)。嚩日啰路計你： Vajra Lokini (金剛世母)。嚩日啰巘提虐： Vajra Gandhe Hih (金剛香虐)。嚩日啰矩舍弱： Vajra Kusha Jah (金剛鉤弱)。嚩日啰播舍吽： Vajra Pasha Hum (金剛索吽)。嚩日啰薩普吒鑁： Vajra Sphota Vam (金剛爆發鑁)。嚩日啰吠舍斛： Vajra Vesha Hoh (金剛進入斛)。

右手心朝左，按于地。繞壇輪四面。各一稱念真言。安立賢劫位。

真言曰：

吽 (Hum)

其次結三昧耶印。于舌觀想金剛。先合掌為金剛掌。便成為金剛縛印。忍愿二指如劍形。進力二指附於背。忍愿二指豎立如針。反屈如寶形。秘屈如蓮葉。面合於掌中。檀慧禪智合。是為五佛印。

彼彼真言曰：

嚩日啰枳惹南阿： Vajra Jnana Ah (金剛智阿)。嚩日啰枳惹南吽： Vajra Jnana Hum (金剛智吽)。嚩日啰枳惹南怛𠸪： Vajra Jnana Trah (金剛智怛𠸪)。嚩日啰枳惹南[口頡]唎： Vajra Jnana Hrih (金剛智 [口頡]唎)。嚩日啰枳惹南

【English Translation】 English version Ro Karma Sword: Vajra Karma Sword (Diamond Karma Sword). Vajra Raksha Hum: Vajra Raksha Hum (Diamond Protection Hum). Vajra Yaksha Hum: Vajra Yaksha Hum (Diamond Yaksha Hum). Vajra Sandhi Vam: Vajra Sandhi Vam (Diamond Union Vam). Vajra Lase Ho: Vajra Lase Ho (Diamond Delight Ho). Vajra Male Trah: Vajra Male Trah (Diamond Garland Trah). Vajra Giti Gi: Vajra Giti Gi (Diamond Song Gi). Vajra Nrtti Krih: Vajra Nrtti Krih (Diamond Dance Krih). Vajra Dhupi Ah: Vajra Dhupi Ah (Diamond Incense Offering Ah). Vajra Puspe Om: Vajra Puspe Om (Diamond Flower Offering Om). Vajra Lokini: Vajra Lokini (Diamond World-Mother). Vajra Gandhe Hih: Vajra Gandhe Hih (Diamond Scent Hih). Vajra Kusha Jah: Vajra Kusha Jah (Diamond Hook Jah). Vajra Pasha Hum: Vajra Pasha Hum (Diamond Noose Hum). Vajra Sphota Vam: Vajra Sphota Vam (Diamond Burst Vam). Vajra Vesha Hoh: Vajra Vesha Hoh (Diamond Entrance Hoh).

Right hand, palm facing left, press on the ground. Circumambulate the mandala four times. Chant each mantra once. Establish the position of the Bhadrakalpa (Fortunate Aeon).

The mantra says:

Hum

Next, form the Samaya Mudra. Visualize Vajra on the tongue. First, join the palms to form the Vajra Palm. Then, it becomes the Vajra Bond. The forbearance and wish fingers are like a sword shape. The progress and strength fingers are attached to the back. The forbearance and wish fingers stand upright like a needle. Bent backward like a jewel shape. Secretly bent like a lotus leaf. The face joins in the palm. Generosity, wisdom, meditation, and knowledge combine. This is the Mudra of the Five Buddhas.

Their respective mantras say:

Vajra Jnana Ah: Vajra Jnana Ah (Diamond Wisdom Ah). Vajra Jnana Hum: Vajra Jnana Hum (Diamond Wisdom Hum). Vajra Jnana Trah: Vajra Jnana Trah (Diamond Wisdom Trah). Vajra Jnana Hrih: Vajra Jnana Hrih (Diamond Wisdom Hrih).

二合（引）)南惡

次結三昧耶　　四波羅蜜契　各如本佛印　　別別誦真言

彼彼真言曰。

嚩日啰(二合)室哩(二合（引）)吽嚩日啰(二合)戛(百列反)唎怛㘕(二合)嚩日啰(二合)多(（引）)啰(（引）)[口*頡]哩(（二合）)佉靺日哩(二合)尼斛(引（入）)

次結十六尊　　八供與四攝　三昧耶印契　　忍愿豎如針　小大開而豎　　次以金剛縛　進力屈如鉤　　因鉤便交豎　不解縛彈指　　大豎次反屈　不改大與次　　舒六而旋轉　前二亦不改　　中縛下四幢　不易前印相　　反開散於口　由縛禪智豎　　進力屈如蓮　由縛豎忍愿　　屈上節如劍　忍愿復入縛　　四豎五豎交　由縛進力蓮　　禪智開偃附　六度叉而覆　　大各捻小甲　進力針當心　　進力檀慧開　小豎進力鉤　　縛大捻小根　進力拄其背　　縛偃豎禪智　此印屈當額　　從臍口仰散　旋舞掌于頂　　由縛而下散　從縛仰開獻　　由縛禪智針　解縛摩于胸　　由縛進如鉤　禪入智虎口　　上四交如環　禪智入掌搖　　四印而一縛

彼彼真言曰。

三昧耶薩怛鑁(（三合）)　阿曩耶薩怛鑁　阿斛(引)蘇佉　娑度娑(（引）)度　蘇摩訶(

【現代漢語翻譯】現代漢語譯本二合（引）)南惡

接下來結三昧耶印，四波羅蜜印。各自如本佛的手印，分別誦唸真言。

各個真言如下：

『嚩日啰(二合)室哩(二合（引）)吽嚩日啰(二合)戛(百列反)唎怛㘕(二合)嚩日啰(二合)多(（引）)啰(（引）)[口*頡]哩(（二合）)佉靺日哩(二合)尼斛(引（入）)』

接下來結十六尊印，八供養和四攝印。三昧耶印，忍愿二指豎立如針。小指和大指張開而豎立，然後以金剛縛印。進力二指彎曲如鉤，因鉤狀而交叉豎立。不解開金剛縛印，彈指，大指豎立然後反屈。不改變大指和次指，舒展六指而旋轉。前二指也不改變，中間縛印，下四指如幢。不改變前面的印相，反向張開散於口前。由縛印，禪智二指豎立，進力二指彎曲如蓮花。由縛印，豎立忍愿二指，彎曲上節如劍。忍愿二指又入縛印，四指豎立，五指交叉。由縛印，進力二指如蓮花，禪智二指張開偃臥相附。六度印交叉而覆蓋，大指各捻小指甲。進力二指如針當於心前，進力二指檀慧指張開。小指豎立，進力二指如鉤，縛印，大指捻小指根。進力二指拄于其背，縛印，偃臥豎立禪智二指。此印彎曲當於額前，從臍部向口部仰散。旋轉手掌于頭頂，由縛印而向下散開。從縛印仰開獻供，由縛印，禪智二指如針。解開縛印摩擦于胸前，由縛印，進指如鉤。禪指入智指虎口，上四指交叉如環。禪智二指入掌搖動，四印合一而縛。

各個真言如下：

『三昧耶薩怛鑁(（三合）)，阿曩耶薩怛鑁，阿斛(引)蘇佉，娑度娑(（引）)度，蘇摩訶』

【English Translation】 English version Erhe (Yin)) Nan E

Next, form the Samaya mudra, the Four Paramita mudras. Each according to the original Buddha's mudra, separately recite the mantras.

The respective mantras are:

'Vajra (two combined) Shri (two combined, drawn out) Hum Vajra (two combined) Gha (Bai Lie reverse) Ri Trat Lam (two combined) Vajra (two combined) Ta (drawn out) Ra (drawn out) [Mouth*Xie] Ri (two combined) Kha Mavalri (two combined) Ni Hoh (drawn out, entering)'

Next, form the Sixteen Deities mudras, the Eight Offerings and Four Embraces. The Samaya mudra, the ring and middle fingers erect like needles. The little and thumb fingers open and erect, then with the Vajra bond. The index and little fingers bent like hooks, due to the hook shape, they cross and erect. Without releasing the Vajra bond, snap the fingers, the thumb erect then bent backwards. Without changing the thumb and index fingers, extend six fingers and rotate. The front two fingers also do not change, the middle bond, the lower four fingers like banners. Without changing the previous mudra appearance, reverse open and scatter in front of the mouth. From the bond mudra, the meditation and wisdom fingers erect, the index and little fingers bent like lotuses. From the bond mudra, erect the ring and middle fingers, bend the upper joints like swords. The ring and middle fingers again enter the bond mudra, four fingers erect, five fingers cross. From the bond mudra, the index and little fingers like lotuses, the meditation and wisdom fingers open and lie close together. The Six Perfections mudra cross and cover, the thumbs each press the nail of the little finger. The index and little fingers like needles at the heart, the index and little fingers, the generosity and wisdom fingers open. The little finger erect, the index and little fingers like hooks, the bond mudra, the thumb presses the root of the little finger. The index and little fingers support its back, the bond mudra, lying down and erect the meditation and wisdom fingers. This mudra bends in front of the forehead, from the navel upwards scattering towards the mouth. Rotate the palms on the crown of the head, from the bond mudra scattering downwards. From the bond mudra, raise and open to offer, from the bond mudra, the meditation and wisdom fingers like needles. Release the bond mudra and rub the chest, from the bond mudra, the index finger like a hook. The meditation finger enters the tiger's mouth of the wisdom finger, the upper four fingers cross like a ring. The meditation and wisdom fingers enter the palm and shake, the four mudras combine into one bond.

The respective mantras are:

'Samaya Satvam (three combined), Anaya Satvam, A Hoh (drawn out) Sukha, Sadhu Sadhu (drawn out), Su Maha'

（引）)怛鑁(（二合）)　嚕褒你庾(二合)多　遏他缽啰(二合)底(丁以反)呵呵吽壑　薩嚩迦(（引）)哩　耨佉砌那　母馱冒(（引）)地　缽啰(二合)底攝那　蘇嚩始怛鑁(二合)　涅(你逸反)婆也怛鑁(二合)　設咄嚕(二合)薄乞叉(二合)　薩嚩悉地　摩訶(（引）)啰底(丁以反)　𡀔波戍陛　輸𡀔(二合)　怛啰(二合)燥(引)契(企耶反)薩婆布而(而移反)　缽啰(二合)訶邏(（二合）引)你你破邏(引)誐弭　素帝惹(引)吃哩(二合)素巘蕩擬(魚枳反)阿夜(引)呬弱阿呬吽吽　系薩普(引)吒鑁健吒惡惡

次大供養契　　供養諸如來　應結金剛縛　　印相從心起　初結遍照尊　　羯磨之印儀

唵薩嚩怛他(（引）)誐多嚩日啰(二合)馱怛嚩(二合（引）)訥多羅布惹(（引）)娑發(二合)啰拏娑摩曳(（引）)吽(（引）)

次金剛薩埵羯磨印。

唵薩嚩怛他(（引）)誐多嚩日啰(二合)薩怛嚩(二合引)褥多羅布惹(（引）)娑發(（二合）)啰(二合)努娑摩曳(（引）)吽

金剛寶羯磨印。

唵薩嚩怛他(（引）)誐多嚩日啰(二合)啰怛那(（一合）引)耨多啰布惹(（引）)娑發(（二合）)啰拏娑摩曳(（引

【現代漢語翻譯】現代漢語譯本：（引）怛鑁(dá bēng)（二合）：『怛』和『鑁』的合音。嚕褒你庾(lū bāo nǐ yǔ)（二合）：『嚕』和『褒』，『你』和『庾』的合音。多：表示數量多。遏他缽啰(è tā bō luō)（二合）底(dǐ yǐ fǎn)：『缽啰』和『底』的合音，『底』字讀音類似『底以反』。呵呵吽壑(hē hē hōng hè)：咒語中的聲音。薩嚩迦(sà pó jiā)（引）：『薩嚩』和『迦』的合音，『迦』字拉長音。哩：語氣助詞。耨佉砌那(nòu qiā qì nà)：消除痛苦。母馱冒(mǔ tuó mào)（引）地：覺悟的智慧。缽啰(bō luō)（二合）底攝那：『缽啰』和『底』的合音，迴歸本源。蘇嚩始怛鑁(sū pó shǐ dá bēng)（二合）：『蘇』，『嚩』，『始』，『怛』和『鑁』的合音。涅(niè yì fǎn)婆也怛鑁(pó yě dá bēng)（二合）：『涅』字讀音類似『你逸反』，『婆』，『也』，『怛』和『鑁』的合音。設咄嚕(shè dū lū)（二合）薄乞叉(bó qǐ chā)（二合）：『設』，『咄』，『嚕』，『薄』和『乞叉』的合音。薩嚩悉地(sà pó xī dì)：一切成就。摩訶(mó hē)（引）啰底(luó dǐ)（丁以反）：『摩訶』和『啰底』的合音，『底』字讀音類似『丁以反』。𡀔波戍陛(suō bō shù bì)：吉祥的。輸𡀔(shū suō)（二合）：『輸』和『𡀔』的合音。怛啰(dá luō)（二合）燥(zào)契(qì yē fǎn)：『怛』，『啰』，『燥』和『契』的合音，『契』字讀音類似『企耶反』。薩婆布而(sà pó bù ér)（而移反）：『薩婆』和『布而』的合音，『而』字讀音類似『而移反』。缽啰(bō luō)（二合）訶邏(hē luó)（二合引）你你破邏(nǐ nǐ pò luó)（引）誐弭：『缽啰』，『訶邏』，『你你』，『破邏』和『誐弭』的合音。素帝惹(sù dì rě)（引）吃哩(chī lǐ)（二合）素巘蕩擬(sù yǎn dàng nǐ)（魚枳反）：『素帝惹』，『吃哩』，『素巘蕩擬』的合音，『擬』字讀音類似『魚枳反』。阿夜(ā yè)（引）呬弱阿呬吽吽(xī ruò ā xī hōng hōng)：『阿夜』，『呬弱』，『阿呬』，『吽吽』的合音。系薩普(xì sà pǔ)（引）吒鑁健吒惡惡(zhà bēng jiàn zhà è è)：『系薩普』，『吒鑁健吒』，『惡惡』的合音。

次大供養契：接下來是大的供養手印。供養諸如來：供養所有的如來(Tathagata)。應結金剛縛：應該結金剛縛印。印相從心起：手印從心中升起。初結遍照尊：首先結遍照如來(Vairocana)的羯磨之印儀：羯磨印。

唵薩嚩怛他(ōng sà pó dá tā)（引）誐多嚩日啰(yē duō pó rì luō)（二合）馱怛嚩(tuó dá pó)（二合引）訥多羅布惹(nè duō luó bù rě)（引）娑發(suō fā)（二合）啰拏娑摩曳(luó ná suō mó yì)（引）吽(hōng)（引）：唵，一切如來金剛界，最上的供養，遍滿虛空，梭哈。

次金剛薩埵羯磨印：接下來是金剛薩埵(Vajrasattva)的羯磨印。

唵薩嚩怛他(ōng sà pó dá tā)（引）誐多嚩日啰(yē duō pó rì luō)（二合）薩怛嚩(sà dá pó)（二合引）褥多羅布惹(rù duō luó bù rě)（引）娑發(suō fā)（二合）啰(luó)（二合）努娑摩曳(nǔ suō mó yì)（引）吽(hōng)：唵，一切如來金剛薩埵，最上的供養，遍滿虛空，梭哈。

金剛寶羯磨印：金剛寶(Vajraratna)的羯磨印。

唵薩嚩怛他(ōng sà pó dá tā)（引）誐多嚩日啰(yē duō pó rì luō)（二合）啰怛那(luó dá nà)（一合引）耨多啰布惹(nòu duō luó bù rě)（引）娑發(suō fā)（二合）啰拏娑摩曳(luó ná suō mó yì)（引）：唵，一切如來金剛寶，最上的供養，遍滿虛空，梭哈。

【English Translation】 English version: (Invocation)怛鑁(Tat-vam) (two combined sounds): A combined sound of 'Tat' and 'vam'. 嚕褒你庾(Ru-bo-ni-yu) (two combined sounds): Combined sounds of 'Ru' and 'bo', 'ni' and 'yu'. 多(Duo): Indicates a large quantity. 遏他缽啰(E-ta-bo-luo) (two combined sounds)底(Di yi fan): A combined sound of 'bo-luo' and 'di', with 'di' pronounced similarly to 'Di yi fan'. 呵呵吽壑(He-he-hong-he): Sounds in a mantra. 薩嚩迦(Sa-po-jia) (Invocation): A combined sound of 'Sa-po' and 'jia', with 'jia' being elongated. 哩(Li): A particle. 耨佉砌那(Nou-qia-qi-na): Eliminating suffering. 母馱冒(Mu-tuo-mao) (Invocation)地(Di): Wisdom of enlightenment. 缽啰(Bo-luo) (two combined sounds)底攝那(Di-she-na): A combined sound of 'bo-luo', returning to the origin. 蘇嚩始怛鑁(Su-po-shi-tat-vam) (two combined sounds): Combined sounds of 'Su', 'po', 'shi', 'Tat', and 'vam'. 涅(Nie yi fan)婆也怛鑁(Po-ye-tat-vam) (two combined sounds): 'Nie' is pronounced similarly to 'Nie yi fan', combined sounds of 'Po', 'ye', 'Tat', and 'vam'. 設咄嚕(She-du-lu) (two combined sounds)薄乞叉(Bo-qi-cha) (two combined sounds): Combined sounds of 'She', 'du', 'lu', 'Bo', and 'qi-cha'. 薩嚩悉地(Sa-po-xi-di): All accomplishments. 摩訶(Mo-he) (Invocation)啰底(Luo-di) (Ding yi fan): A combined sound of 'Mo-he' and 'Luo-di', with 'di' pronounced similarly to 'Ding yi fan'. 𡀔波戍陛(Suo-bo-shu-bi): Auspicious. 輸𡀔(Shu-suo) (two combined sounds): A combined sound of 'Shu' and '𡀔'. 怛啰(Da-luo) (two combined sounds)燥契(Zao-qi-ye fan): Combined sounds of 'Da', 'luo', 'Zao', and 'qi', with 'qi' pronounced similarly to 'Qi-ye fan'. 薩婆布而(Sa-po-bu-er) (Er yi fan): A combined sound of 'Sa-po' and 'bu-er', with 'er' pronounced similarly to 'Er yi fan'. 缽啰(Bo-luo) (two combined sounds)訶邏(He-luo) (two combined sounds Invocation)你你破邏(Ni-ni-po-luo) (Invocation)誐弭(Ye-mi): Combined sounds of 'Bo-luo', 'He-luo', 'Ni-ni', 'Po-luo', and 'Ye-mi'. 素帝惹(Su-di-re) (Invocation)吃哩(Chi-li) (two combined sounds)素巘蕩擬(Su-yan-dang-ni) (Yu zhi fan): Combined sounds of 'Su-di-re', 'Chi-li', 'Su-yan-dang-ni', with 'ni' pronounced similarly to 'Yu zhi fan'. 阿夜(A-ye) (Invocation)呬弱阿呬吽吽(Xi-ruo-a-xi-hong-hong): Combined sounds of 'A-ye', 'Xi-ruo', 'A-xi', 'Hong-hong'. 系薩普(Xi-sa-pu) (Invocation)吒鑁健吒惡惡(Zha-beng-jian-zha-e-e): Combined sounds of 'Xi-sa-pu', 'Zha-beng-jian-zha', 'E-e'.

Next, the Great Offering Mudra: Next is the great offering mudra. Offering to all Tathagatas: Offering to all the Tathagatas. Should form the Vajra Bond: Should form the Vajra Bond mudra. The mudra arises from the heart: The mudra arises from the heart. First form the Vairocana: First form the Vairocana's Karma Mudra: Karma Mudra.

Om Sarva Tathagata Vajra Dhattu Uttara Puja Spha-rana Samaye Hum: Om, all Tathagatas, Vajra realm, supreme offering, pervading space, Svaha.

Next, the Vajrasattva Karma Mudra: Next is the Vajrasattva's Karma Mudra.

Om Sarva Tathagata Vajra Sattva Uttara Puja Spha-rana Samaye Hum: Om, all Tathagatas, Vajrasattva, supreme offering, pervading space, Svaha.

Vajraratna Karma Mudra: Vajraratna's Karma Mudra.

Om Sarva Tathagata Vajra Ratna Uttara Puja Spha-rana Samaye: Om, all Tathagatas, Vajraratna, supreme offering, pervading space, Svaha.

）)吽(（引）)

次金剛法羯磨印。

唵薩嚩怛他(（引）)誐多嚩日啰(二合)達摩(（引）)耨多啰布惹(（引）)娑發啰(二合)拏娑摩曳(（引）)吽(（引）)

次金剛業羯磨印。

唵薩嚩怛他(（引）)誐多嚩日啰(二合)羯磨(引)耨多啰布惹(（引）)娑發啰(二合)拏娑摩曳(（引）)吽(（引）)

次心上金剛縛密語曰。

唵薩嚩怛他(（引）)誐多薩嚩(（引）)怛摩涅哩耶(（二合引）)怛那布引惹(（引）)娑發啰(二合)拏羯磨嚩日哩(二合)阿(引（入）)

右脅密語曰。

唵薩嚩怛他(（引）)誐多薩嚩(（引）)怛么(（二合）)涅哩(二合)耶怛那布惹(（引）)薩發啰(二合)拏羯磨(引)矻哩(二合)弱

左脅密語曰。

唵薩嚩怛他(（引）)誐多薩嚩(引)怛么(二合)涅哩(二合)耶怛那(（引）)努啰(（引）)誐拏布惹(（引）)薩發啰(二合)拏羯磨縛儜(匿擎反)護(引)

腰后密語曰。

唵薩嚩怛他(（引）)誐多薩嚩(引)怛摩(（二合）)涅哩耶(（二合引）)怛那娑(（引）)度迦啰布惹(（引）)薩發(（二合）)啰拏羯磨睹瑟置(引)索(（入）)

額上密

【現代漢語翻譯】現代漢語譯本吽 (hōng)（引）

其次是金剛法羯磨印。

唵 (ōng) 薩嚩 (sà pó) 怛他 (dá tuō) 誐多 (yē duō) 嚩日啰 (wǎ rì rà)（二合）達摩 (dá mó)（引）耨多啰 (nòu duō luó) 布惹 (bù rě)（引）娑發啰 (suō fā rà)（二合）拏娑摩曳 (ná suō mó yì)（引）吽 (hōng)（引）

其次是金剛業羯磨印。

唵 (ōng) 薩嚩 (sà pó) 怛他 (dá tuō) 誐多 (yē duō) 嚩日啰 (wǎ rì rà)（二合）羯磨 (jié mó)（引）耨多啰 (nòu duō luó) 布惹 (bù rě)（引）娑發啰 (suō fā rà)（二合）拏娑摩曳 (ná suō mó yì)（引）吽 (hōng)（引）

其次是心上的金剛縛密語，說：

唵 (ōng) 薩嚩 (sà pó) 怛他 (dá tuō) 誐多 (yē duō) 薩嚩 (sà pó)（引）怛摩 (dá mó) 涅哩耶 (niè lǐ yē)（二合引）怛那布引惹 (dá nà bù yǐn rě)（引）娑發啰 (suō fā rà)（二合）拏羯磨 (ná jié mó) 嚩日哩 (wǎ rì lǐ)（二合）阿 (ā)（引（入））

右脅的密語說：

唵 (ōng) 薩嚩 (sà pó) 怛他 (dá tuō) 誐多 (yē duō) 薩嚩 (sà pó)（引）怛么 (dá me)（二合）涅哩 (niè lǐ)（二合）耶怛那布惹 (yē dá nà bù rě)（引）薩發啰 (sà fā rà)（二合）拏羯磨 (ná jié mó)（引）矻哩 (kū lǐ)（二合）弱 (ruò)

左脅的密語說：

唵 (ōng) 薩嚩 (sà pó) 怛他 (dá tuō) 誐多 (yē duō) 薩嚩 (sà pó)（引）怛么 (dá me)（二合）涅哩 (niè lǐ)（二合）耶怛那 (yē dá nà)（引）努啰 (nú luó)（引）誐拏布惹 (yē ná bù rě)（引）薩發啰 (sà fā rà)（二合）拏羯磨 (ná jié mó) 縛儜 (fù nì)（匿擎反）護 (hù)（引）

腰后的密語說：

唵 (ōng) 薩嚩 (sà pó) 怛他 (dá tuō) 誐多 (yē duō) 薩嚩 (sà pó)（引）怛摩 (dá mó)（二合）涅哩耶 (niè lǐ yē)（二合引）怛那娑 (dá nà suō)（引）度迦啰布惹 (dù jiā luó bù rě)（引）薩發 (sà fā)（二合）啰拏羯磨 (rà ná jié mó) 睹瑟置 (dǔ sè zhì)（引）索 (suǒ)（入）

額上的密語

【English Translation】 English version ）)Hum (（seed syllable）)

Next, the Vajra Dharma Karma Mudra.

Om Sarva Tathagata Vajra (two syllables) Dharma Nutara Puja Spharana Samaye Hum

Next, the Vajra Karma Karma Mudra.

Om Sarva Tathagata Vajra (two syllables) Karma Nutara Puja Spharana Samaye Hum

Next, the secret mantra of the Vajra binding on the heart is said.

Om Sarva Tathagata Sarva Atma Niryatana Puja Spharana Karma Vajri Ah

The secret mantra on the right side is said.

Om Sarva Tathagata Sarva Atma Niryatana Puja Spharana Karma Khri Jih

The secret mantra on the left side is said.

Om Sarva Tathagata Sarva Atma Niryatana Anuragaṇa Puja Spharana Karma Vani Hum

The secret mantra behind the waist is said.

Om Sarva Tathagata Sarva Atma Niryatana Sadhukara Puja Spharana Karma Tushti Soh

The secret mantra on the forehead

語曰。

唵那莫薩嚩怛他(（引）)誐多(引)毗曬(引)迦啰怛寧(二合)驃(引)嚩日啰(（二合）)摩尼唵

心上旋轉如日輪相密言曰。

唵那莫薩嚩怛他誐多蘇哩耶嚩日啰(二合)帝爾你嚩日啰(二合)以翊(二合引)

頂上長舒二臂密語曰。

唵娜莫薩嚩怛他(（引）)誐多(引)舍跛哩布啰拏真多(（引）)摩尼特嚩(（二合）)惹(（引）)吃唎(二合)驃嚩日啰(二合)特嚩惹吃哩(二合)怛㘕

口上笑處解散密語曰。

唵娜莫薩嚩怛他(（引）)誐多摩訶(（引）)必哩(（二合引）)底缽啰(二合)母(（引）)你耶迦黎驃(（引）)嚩日啰(二合)賀(（引）)西郝

口上密語曰。

唵薩嚩怛他(（引）)誐多嚩日啰(二合)達磨多(（引）)三摩(（引）)地避(（入）)薩睹(（二合）)努(（引）)彌摩訶(（引）)達磨(（引）)吃哩(二合)[口*頡]唎(二合)

左耳真言曰。

唵薩嚩怛他(（引）)誐多缽啰(（二合）)惹(二合)波羅蜜多(（引）)避(引)涅哩(二合)賀㘑(（二合）)薩睹(（二合）)拏(（引）)彌摩訶具沙(引)努霓淡

右耳真言曰。

唵薩嚩怛他(（引）)誐

【現代漢語翻譯】現代漢語譯本：經文說：

『唵那莫薩嚩怛他誐多（如來）毗曬迦啰怛寧（寶）驃嚩日啰（金剛）摩尼唵』

心中旋轉如日輪之相的密語說：

『唵那莫薩嚩怛他誐多蘇哩耶（太陽）嚩日啰（金剛）帝爾你嚩日啰（金剛）以翊』

頂上長舒二臂的密語說：

『唵娜莫薩嚩怛他誐多舍跛哩布啰拏真多摩尼（如意寶珠）特嚩惹（旗）吃唎驃嚩日啰（金剛）特嚩惹吃哩怛㘕』

口上笑處解散的密語說：

『唵娜莫薩嚩怛他誐多摩訶（大）必哩底缽啰母你耶迦黎驃嚩日啰（金剛）賀西郝』

口上的密語說：

『唵薩嚩怛他誐多嚩日啰（金剛）達磨多三摩地避薩睹努彌摩訶（大）達磨吃哩 [口*頡] 唎』

左耳的真言說：

『唵薩嚩怛他誐多缽啰惹（智慧）波羅蜜多避涅哩賀㘑薩睹拏彌摩訶具沙努霓淡』

右耳的真言說：

『唵薩嚩怛他誐多』

【English Translation】 English version: It is said:

'Om Namo Sarva Tathagata (Thus Come One) Abhisheka Ratna Pyo Vajra (Diamond) Mani Om'

The secret mantra for the heart rotating like a sun wheel says:

'Om Namo Sarva Tathagata Surya (Sun) Vajra (Diamond) Teirni Vajra (Diamond) I Hik'

The secret mantra for the two arms extending from the top of the head says:

'Om Namo Sarva Tathagata Shapari Purana Chintamani (Wish-fulfilling Jewel) Dhvaja Khri Pyo Vajra (Diamond) Dhvaja Khri Trat'

The secret mantra for dissolving at the laughing place on the mouth says:

'Om Namo Sarva Tathagata Maha (Great) Priti Pra Muniye Kale Pyo Vajra (Diamond) Ha Si Hah'

The secret mantra on the mouth says:

'Om Sarva Tathagata Vajra (Diamond) Dharma Ta Samadhi Bhi Sattu Nu Mi Maha (Great) Dharma Khri [Mouth*Kiai] Ri'

The mantra for the left ear says:

'Om Sarva Tathagata Prajna (Wisdom) Paramita Bhi Nir Hre Sattu Na Mi Maha Gusha Nu Ni Tam'

The mantra for the right ear says:

'Om Sarva Tathagata'

多斫羯啰(二合引)乞叉(二合)羅缽唎(二合)靺怛那薩嚩蘇怛口束頁多奈耶曳(引)薩睹努弭薩嚩曼茶黎吽

頂后真言曰。

唵薩嚩怛他(（引）)誐多散馱婆(（去）)沙沒馱僧擬(魚以反)底(丁以反)避(引)誐(（引）)南蘇睹(（二合）)努(（引）)弭嚩日啰(二合)嚩(（引）)利斫(（入）)

頂上真言曰。

唵薩嚩怛他(（引）)誐多度播冥伽三(（去）)母捺啰(（二合）)薩發(（二合）)啰拏布惹(（引）)羯迷迦啰迦

右肩上真言曰。

唵薩嚩怛他(（引）)誐多補澀波(二合)缽啰(二合)娑啰(二合)薩發啰(二合)拏布惹(（引）)羯迷枳哩枳哩(入)

右胯上真言曰。

唵薩嚩怛他(（引）)誐多(（引）)𡀔迦入嚩(二合)攞薩發啰(二合)拏布惹(（引）)羯迷跋啰跛啰(（入）)

復置心上真言曰。

唵薩嚩怛他(（引）)誐多巘陀三(（去）)母捺啰(二合)薩發啰(二合)拏布惹(（引）)羯迷嚧矩矩嚧(（入）)

次結散花契　　觀察於十方　言我今勸請　　諸佛轉法輪　復應作是念　　今此贍部洲　及於十方界　　人天意生花　水陸所有花　　皆持獻十方　

【現代漢語翻譯】現代漢語譯本多斫羯啰(二合引)乞叉(二合)羅缽唎(二合)靺怛那薩嚩蘇怛口束頁多奈耶曳(引)薩睹努弭薩嚩曼茶黎吽

頂后真言曰：

唵薩嚩怛他(引)誐多散馱婆(去)沙沒馱僧擬(魚以反)底(丁以反)避(引)誐(引)南蘇睹(二合)努(引)弭嚩日啰(二合)嚩(引)利斫(入)

頂上真言曰：

唵薩嚩怛他(引)誐多度播冥伽三(去)母捺啰(二合)薩發(二合)啰拏布惹(引)羯迷迦啰迦

右肩上真言曰：

唵薩嚩怛他(引)誐多補澀波(二合)缽啰(二合)娑啰(二合)薩發啰(二合)拏布惹(引)羯迷枳哩枳哩(入)

右胯上真言曰：

唵薩嚩怛他(引)誐多(引)𡀔迦入嚩(二合)攞薩發啰(二合)拏布惹(引)羯迷跋啰跛啰(入)

復置心上真言曰：

唵薩嚩怛他(引)誐多巘陀三(去)母捺啰(二合)薩發啰(二合)拏布惹(引)羯迷嚧矩矩嚧(入)

次結散花契，觀察於十方，言我今勸請，諸佛轉法輪，復應作是念，今此贍部洲(Jambudvipa，指我們所居住的這個世界)，及於十方界，人天意生花，水陸所有花，皆持獻十方。

【English Translation】 English version Duo zhuo jie la (two combined and elongated) qi cha (two combined) luo bo li (two combined) mo da na sa po su da [mouthbundlepage] (two combined and elongated) duo nai ye yi (elongated) sa du nu mi sa po man cha li hong.

The mantra behind the crown of the head says:

Om sarva tatha(elongated)gata samdhava(past)sha buddha samghini(yu yi fan)ti(ding yi fan) bhi(elongated)ga(elongated)nam sutu(two combined)nu(elongated)mi vajra(two combined)va(elongated)li chakra(entering).

The mantra on the crown of the head says:

Om sarva tatha(elongated)gata dhupa megha sam(past)mudra(two combined) saphara(two combined)na puja(elongated) karma kara ka.

The mantra on the right shoulder says:

Om sarva tatha(elongated)gata pushpa(two combined) prasara(two combined) saphara(two combined)na puja(elongated) karma kili kili(entering).

The mantra on the right hip says:

Om sarva tatha(elongated)gata(elongated) agni jvala(two combined) saphara(two combined)na puja(elongated) karma bhala parah(entering).

Again, place the mantra on the heart, saying:

Om sarva tatha(elongated)gata gandha sam(past)mudra(two combined) saphara(two combined)na puja(elongated) karma ruru ruru(entering).

Next, form the mudra of scattering flowers, observe the ten directions, and say, 'I now exhort all Buddhas to turn the Dharma wheel.' Furthermore, one should contemplate, 'Now, in this Jambudvipa (Jambudvipa, referring to the world we live in), and in the ten directions, all flowers born from the minds of humans and devas, and all flowers on land and water, I offer to the ten directions.'

一切大薩埵　　部中諸眷屬　契明密語天　　我為普供養　一切諸如來　　而作事業故

密語曰。

唵薩嚩怛他(（引）)誐多補澀波(二合)布惹(（引）)咩伽三(（去）)母涅啰(二引)薩發啰(二合)拏三摩曳(（引）)吽(引)

又結燒香契　　而作是思惟　人天本體香　　和合變易香　如來羯磨故　　我今皆奉獻

密語曰。

唵薩嚩怛他(（引）)誐多度波布惹(（引）)咩伽三(（去）)母捺啰(二合)薩發啰(二合)拏三摩曳(（引）)吽(引)

次結涂香契　　人天本體香　和合變易香　　如是差別香　如來羯磨故　　我今皆奉獻

密語曰。

唵薩嚩怛他(（引）)誐多巘陀布惹(（引）)咩伽三(（去）)母捺啰(二合)薩發啰(二合)拏三摩曳(（引）)吽(引)

次結燈契已　　而作是思惟　人天本體生　　及差別光明　為作事業故　　我今皆奉獻

密語曰。

唵薩嚩怛他(（引）)誐多你波布惹(（引）)咩伽三(（去）)母捺啰(二合)薩發啰(二合)拏三摩曳(（引）)吽(引)

三摩耶寶契　　應作如是念　此界及余界　　寶山諸寶類　地中及海中　　彼皆為供養　如來羯磨故　　我今

【現代漢語翻譯】現代漢語譯本一切大薩埵（Mahasattva，偉大的菩薩）部中的所有眷屬，與契合明瞭的密語天，我為你們普遍供養。爲了所有如來（Tathagata，佛）的事業，

密語曰：

唵（Om）薩嚩怛他誐多（Sarva-tathagata，一切如來）補澀波（Pushpa，花）布惹（Puja，供養）咩伽（Megha，云）三母涅啰（Samudra，海）薩發啰拏（Spharanasamaye，擴充套件）三摩曳（Samaye，時）吽（Hum）。

又結燒香契印，並作如下思惟：人天本體的香，和合變易的香，爲了如來的羯磨（Karma，事業），我今皆奉獻。

密語曰：

唵（Om）薩嚩怛他誐多（Sarva-tathagata，一切如來）度波（Dhupa，香）布惹（Puja，供養）咩伽（Megha，云）三母捺啰（Samudra，海）薩發啰拏（Spharanasamaye，擴充套件）三摩曳（Samaye，時）吽（Hum）。

其次結涂香契印，人天本體的香，和合變易的香，如是種種差別的香，爲了如來的羯磨（Karma，事業），我今皆奉獻。

密語曰：

唵（Om）薩嚩怛他誐多（Sarva-tathagata，一切如來）巘陀（Gandha，香）布惹（Puja，供養）咩伽（Megha，云）三母捺啰（Samudra，海）薩發啰拏（Spharanasamaye，擴充套件）三摩曳（Samaye，時）吽（Hum）。

其次結燈契印后，並作如下思惟：人天本體所生的，以及種種差別的光明，爲了成就事業的緣故，我今皆奉獻。

密語曰：

唵（Om）薩嚩怛他誐多（Sarva-tathagata，一切如來）你波（Dipa，燈）布惹（Puja，供養）咩伽（Megha，云）三母捺啰（Samudra，海）薩發啰拏（Spharanasamaye，擴充套件）三摩曳（Samaye，時）吽（Hum）。

三摩耶（Samaya，誓言）寶契印，應作如是念：此界以及其餘世界，寶山和各種寶物，地中以及海中，彼等皆為供養，爲了如來的羯磨（Karma，事業），我今（奉獻）。

【English Translation】 English version To all the retinues in the assembly of all great Bodhisattvas (Mahasattva), And to the deities of clear and secret mantras, I make universal offerings. For the sake of the deeds of all the Tathagatas (Tathagata, Thus Come One),

The secret mantra says:

Om Sarva-tathagata (Sarva-tathagata, all Tathagatas) Pushpa (Pushpa, flower) Puja (Puja, offering) Megha (Megha, cloud) Samudra (Samudra, sea) Spharanasamaye (Spharanasamaye, expansion) Samaye (Samaye, time) Hum.

Again, forming the incense-burning mudra, contemplate thus: The essential fragrance of humans and gods, The fragrance of combination and transformation, For the sake of the Karma (Karma, action) of the Tathagatas, I now offer all.

The secret mantra says:

Om Sarva-tathagata (Sarva-tathagata, all Tathagatas) Dhupa (Dhupa, incense) Puja (Puja, offering) Megha (Megha, cloud) Samudra (Samudra, sea) Spharanasamaye (Spharanasamaye, expansion) Samaye (Samaye, time) Hum.

Next, forming the anointing incense mudra, the essential fragrance of humans and gods, The fragrance of combination and transformation, Such various and distinct fragrances, For the sake of the Karma (Karma, action) of the Tathagatas, I now offer all.

The secret mantra says:

Om Sarva-tathagata (Sarva-tathagata, all Tathagatas) Gandha (Gandha, scent) Puja (Puja, offering) Megha (Megha, cloud) Samudra (Samudra, sea) Spharanasamaye (Spharanasamaye, expansion) Samaye (Samaye, time) Hum.

Next, after forming the lamp mudra, contemplate thus: The essential light of humans and gods, And the various and distinct lights, For the sake of accomplishing deeds, I now offer all.

The secret mantra says:

Om Sarva-tathagata (Sarva-tathagata, all Tathagatas) Dipa (Dipa, lamp) Puja (Puja, offering) Megha (Megha, cloud) Samudra (Samudra, sea) Spharanasamaye (Spharanasamaye, expansion) Samaye (Samaye, time) Hum.

The Samaya (Samaya, vow) treasure mudra, one should think thus: This realm and other realms, Treasure mountains and all kinds of treasures, In the earth and in the sea, May they all be for offering, For the sake of the Karma (Karma, action) of the Tathagatas, I now (offer).

皆奉獻

密語曰。

唵薩嚩怛他(（引）)誐多髦(（引）)特媵誐啰怛那(二合（引）)棱迦(（引）)啰布惹(（引）)咩伽三(（去）)母捺啰(二合)薩發啰(二合)拏三摩曳(（引）)吽(引)

結嬉戲契已　　應作是思惟　人天之所有　　種種諸戲弄　玩笑妓樂具　　皆為供養佛　而作事業故　　我今當奉獻

密語曰。

唵薩嚩怛他(（引）)誐多賀(（引）)寫(斯那反)邏(（引）)寫訖利(二合)拏(（引）)啰底燥(（引）)契耶(（二合引）)耨怛啰(二合)布惹(（引）)咩伽三母捺啰(二合)薩發啰(二合)拏三摩曳吽

結薩埵三昧　　應作是思惟　如是劫樹等　　能與種種衣　嚴身資具者　　彼皆為供養　而作事業故　　我今當奉獻

密語曰。

唵薩嚩怛他(（引）)誐多嚩日𡀔(二合（引）)跛么三(（去）)摩地婆(（引）)嚩那(引)播(（引）)那冒(（引）)惹那嚩娑那布惹(（引）)咩伽三(（去）)母捺啰(二合)薩發啰(二合)拏三摩曳(（引）)吽(（引）)

羯磨三昧耶　　而作是思惟　于虛空藏中　　所有諸如來　我為承事故　　想一一佛前　而皆有己身　　以親近侍奉

密語曰。

【現代漢語翻譯】現代漢語譯本皆奉獻

密語曰：

唵薩嚩怛他誐多髦特媵誐啰怛那棱迦啰布惹咩伽三母捺啰薩發啰拏三摩曳吽

結嬉戲契已，應作是思惟：人天之所有，種種諸戲弄，玩笑妓樂具，皆為供養佛，而作事業故，我今當奉獻。

密語曰：

唵薩嚩怛他誐多賀寫邏寫訖利拏啰底燥契耶耨怛啰布惹咩伽三母捺啰薩發啰拏三摩曳吽

結薩埵（Sattva）三昧，應作是思惟：如是劫樹等，能與種種衣，嚴身資具者，彼皆為供養，而作事業故，我今當奉獻。

密語曰：

唵薩嚩怛他誐多嚩日𡀔跛么三摩地婆嚩那播那冒惹那嚩娑那布惹咩伽三母捺啰薩發啰拏三摩曳吽

羯磨（Karma）三昧耶，而作是思惟：于虛空藏中，所有諸如來（Tathagata），我為承事故，想一一佛前，而皆有己身，以親近侍奉。

密語曰：

【English Translation】 English version All Offered

Secret Mantra says:

Om Sarva Tathagata Moli-ratna Alankara Puja Megha Samudra Spharana Samaye Hum

Having formed the Mudra of Playfulness, one should think thus: All the various amusements of humans and gods, Jests, musical instruments, all are offered to the Buddha, And because of making this activity, I now offer them.

Secret Mantra says:

Om Sarva Tathagata Hasya Lasya Krida Rati Saukhya Anuttara Puja Megha Samudra Spharana Samaye Hum

Having formed the Sattva (Being) Samadhi, one should think thus: Like the Kalpa tree and others, which can give various clothes, And adornment items, all of them are offered, And because of making this activity, I now offer them.

Secret Mantra says:

Om Sarva Tathagata Vajra Padma Samadhi Bhavana Pana Bhojana Vasana Puja Megha Samudra Spharana Samaye Hum

Karma (Action) Samaya, and think thus: Within the treasury of space, all the Tathagatas (Thus Come Ones), Because I serve them, I imagine before each Buddha, That there is my own body, to closely attend and serve.

Secret Mantra says:

唵薩嚩怛他(（引）)誐多迦(（去引）)耶涅哩(二合)夜怛那布惹(（引）)咩伽三(（去）)母捺啰(二合)薩發啰(二合)拏三摩曳吽

達摩三昧耶　　而作是思惟　我今即此身　　與諸菩薩等　觀得法實性　　平等無有異　既作是觀已　　而誦此密言

密言曰。

唵薩嚩怛他(（引）)誐多隻多涅哩(二合（引）)夜怛那布惹(（引）)咩伽三(（去）)母捺啰(二合)薩發啰(二合)拏三摩曳(（引）)吽

寶幢三昧耶　　應觀生死中　一切眾生類　　苦惱之所纏　深生哀愍故　　我今為救護　並護菩提心　　未度者令度　未安者令安　　皆令得涅槃　及雨種種寶　　所求令滿足　作是思惟已　　而誦此密言

密言曰。

唵薩嚩怛他(（引）)誐多摩訶嚩日𡀔(二合（引）)捻(匿邑反)婆(（二合）)嚩娜那波(（引）)羅蜜多(（引）)布惹(（引）)咩伽三(（去）)畝涅啰(二合)薩發啰(二合)拏三摩曳(引)吽(引)

次結香身契　　三昧耶涂香　而作是思惟　　愿一切眾生　三業諸不善　　愿悉皆遠離　一切諸善法　　愿悉皆成就

密語曰。

唵薩嚩怛他(（引）)誐多(（引）)拏多啰摩訶(（引

【現代漢語翻譯】現代漢語譯本唵薩嚩怛他誐多迦耶涅哩夜怛那布惹咩伽三母捺啰薩發啰拏三摩曳吽 (Om Sarva Tathagata Kaya Niryatana Puja Megha Samudra Spharana Samaye Hum)——此為身供養廣大雲海印真言。

達摩三昧耶，而作是思惟：我今即此身，與諸菩薩等，觀得法實性，平等無有異。既作是觀已，而誦此密言。

密言曰：唵薩嚩怛他誐多隻多涅哩夜怛那布惹咩伽三母捺啰薩發啰拏三摩曳吽 (Om Sarva Tathagata Citta Niryatana Puja Megha Samudra Spharana Samaye Hum)——此為意供養廣大雲海印真言。

寶幢三昧耶，應觀生死中，一切眾生類，苦惱之所纏，深生哀愍故，我今為救護，並護菩提心（Bodhi-citta），未度者令度，未安者令安，皆令得涅槃（Nirvana），及雨種種寶，所求令滿足。作是思惟已，而誦此密言。

密言曰：唵薩嚩怛他誐多摩訶嚩日𡀔捻婆嚩娜那波羅蜜多布惹咩伽三畝涅啰薩發啰拏三摩曳吽 (Om Sarva Tathagata Maha Vajra Dhrig Bhava Nana Paramita Puja Megha Samudra Spharana Samaye Hum)——此為法供養廣大雲海印真言。

次結香身契，三昧耶涂香，而作是思惟：愿一切眾生，三業諸不善，愿悉皆遠離，一切諸善法，愿悉皆成就。

密語曰：唵薩嚩怛他誐多拏多啰摩訶

【English Translation】 English version Om Sarva Tathagata Kaya Niryatana Puja Megha Samudra Spharana Samaye Hum – This is the mantra for the vast cloud-ocean mudra of body offering.

Dharma Samaya, and contemplate thus: 'Now, in this very body, I am equal to all Bodhisattvas; observing the true nature of the Dharma, there is no difference in equality.' Having contemplated thus, recite this secret mantra.

Secret mantra: Om Sarva Tathagata Citta Niryatana Puja Megha Samudra Spharana Samaye Hum – This is the mantra for the vast cloud-ocean mudra of mind offering.

Ratna-dhvaja Samaya, one should observe that in the cycle of birth and death, all sentient beings are entangled in suffering. Because of deep compassion, I now act to rescue and protect them, and also protect the Bodhi-citta (the mind of enlightenment), leading those who are not yet liberated to liberation, those who are not yet at peace to peace, and enabling all to attain Nirvana (liberation), and raining down all kinds of treasures, fulfilling all desires. Having contemplated thus, recite this secret mantra.

Secret mantra: Om Sarva Tathagata Maha Vajra Dhrig Bhava Nana Paramita Puja Megha Samudra Spharana Samaye Hum – This is the mantra for the vast cloud-ocean mudra of Dharma offering.

Next, form the fragrant body mudra, Samaya scented ointment, and contemplate thus: 'May all sentient beings, in their three karmas, be far removed from all unwholesome deeds, and may all wholesome dharmas be fully accomplished.'

Secret mantra: Om Sarva Tathagata Nana Tara Maha

）)冒(（引）)𠆙(（引）)賀啰迦尸(（引）)羅波(（引）)啰蜜多布惹(（引）)咩伽三(（去）)母涅啰(二合)薩發啰(二合)拏三摩曳(（引）)吽(（引）)

結羯磨觸地　　復應作是念　愿一切眾生　　慈心無惱害　遠離諸怖畏　　相視心歡喜　諸相好莊嚴　　成甚深法藏

密語曰。

唵薩嚩怛他(（引）)誐多(（引）)耨怛啰(二合)摩訶(（引）)達摩嚩冒(（引）)陀乞鏟(二合（引）)底波(（引）)啰蜜多布惹(（引）)咩伽三(（去）)母捺啰(二合)薩發啰(二合)拏三摩曳吽

鬥戰勝精進　　三昧耶甲冑　而作是思惟　　愿一切眾生　修菩薩行者　　被堅固甲冑

密語曰。

唵薩嚩怛他(（引）)誐多僧(（去）)娑(去)啰缽𠼝丁夜(二合（引）)誐努怛啰摩訶(（引）)尾(引)哩耶(二合)波(（引）)啰蜜多(（引）)布惹(（引）)咩伽三(（去）)母涅啰(二合)薩發啰(二合)拏三摩曳(（引）)吽

結三摩地契　　北方佛羯磨　應作是思惟　　愿一切眾生　調伏于煩惱　　隨煩惱怨仇　獲甚深禪定　　而誦此密語

密語曰。

唵薩嚩怛他誐多耨怛啰(二合)摩訶燥企耶(二合)尾(短呼)

賀(引)啰𠆙那波(引)啰蜜多布惹咩伽三母捺啰(二合)薩發啰(二合)拏三摩曳吽

結遍照世尊　　羯磨勝契已　而作是思惟　　愿一切眾生　成就五種明　　世間出世間　智慧普成就　　而得真實見　除煩惱障智　　辯才無畏等　佛法嚴其心　　而誦此真言

密語曰。

唵薩嚩怛他誐多耨怛啰(二合)稽(上)賒抳(尼曳反上)耶嚩啰拏嚩(引)娑那尾那也那摩訶缽啰(二合)惹(而耶反)波羅蜜多布惹咩伽三母涅啰(二合)薩發啰(二合)拏三摩曳吽

勝上三摩地　　印契次應結　二羽外相叉　　禪智令相捻　仰安於懷中　　應作是思惟　證法真實性　　空無相無作　諸法悉如是　　觀已誦密言

密語曰。

唵薩嚩怛他誐多噳呬耶摩訶缽啰(二合)底(丁以反)缽底(丁移反)布惹咩伽三母涅啰(二合)薩發啰(二合)拏三摩曳吽

次應合指爪　　而作是思惟　我今出語言　　愿一切眾生　悉皆令得聞　　而誦此密言

密語曰。

唵薩嚩怛他誐多嚩(引)涅哩(二合)夜怛那布惹咩伽三母涅啰(二合)薩發啰(二合)拏三摩曳吽

如是廣作佛事已　　次應諦心爲念誦　眾會眷屬自圍繞　　住于圓寂大鏡智　當結金剛三昧耶

【現代漢語翻譯】現代漢語譯本賀(引)啰𠆙那波(引)啰蜜多布惹咩伽三母捺啰(二合)薩發啰(二合)拏三摩曳吽

結遍照世尊羯磨勝契已，而作是思惟：愿一切眾生，成就五種明，世間出世間，智慧普成就，而得真實見，除煩惱障智，辯才無畏等，佛法嚴其心，而誦此真言。

密語曰：

唵薩嚩怛他誐多耨怛啰(二合)稽(上)賒抳(尼曳反上)耶嚩啰拏嚩(引)娑那尾那也那摩訶缽啰(二合)惹(而耶反)波羅蜜多布惹咩伽三母涅啰(二合)薩發啰(二合)拏三摩曳吽

勝上三摩地印契次應結，二羽外相叉，禪智令相捻，仰安於懷中，應作是思惟：證法真實性，空無相無作，諸法悉如是，觀已誦密言。

密語曰：

唵薩嚩怛他誐多噳呬耶摩訶缽啰(二合)底(丁以反)缽底(丁移反)布惹咩伽三母涅啰(二合)薩發啰(二合)拏三摩曳吽

次應合指爪，而作是思惟：我今出語言，愿一切眾生，悉皆令得聞，而誦此密言。

密語曰：

唵薩嚩怛他誐多嚩(引)涅哩(二合)夜怛那布惹咩伽三母涅啰(二合)薩發啰(二合)拏三摩曳吽

如是廣作佛事已，次應諦心爲念誦，眾會眷屬自圍繞，住于圓寂大鏡智，當結金剛三昧耶

【English Translation】 English version He(leading) rojna po(leading) ra mi duo bu re jia san mu na la (two combined) sa fa(two combined) na san mo ye hong.

Having formed the supreme mudra of Vairochana (the all-illuminating Buddha), one should contemplate thus: 'May all sentient beings achieve the five kinds of wisdom, both worldly and transcendental. May their wisdom be universally accomplished, and may they attain true insight, eliminating the wisdom-obstructing afflictions, eloquence, fearlessness, and so on. May the Dharma of the Buddha adorn their minds,' and then recite this mantra.

The secret mantra is:

Om sarva tathagata nouttara(two combined) khe(upper) shani(niye reverse upper) ya varana vasana vinaya maha pra(two combined) jia(and ye reverse) paramita puja megha samudra(two combined) sa fa(two combined) na samaye hum.

Next, one should form the supreme samadhi mudra. The two hands are crossed outwards, with the zen (meditation) and wisdom fingers intertwined. Place them upwards in the lap and contemplate thus: 'Realizing the true nature of the Dharma, which is emptiness, signlessness, and non-action. All dharmas are thus.' Having contemplated, recite the secret mantra.

The secret mantra is:

Om sarva tathagata guhya maha prati(ding yi reverse) patti(ding yi reverse) puja megha samudra(two combined) sa fa(two combined) na samaye hum.

Next, one should join the fingernails together and contemplate thus: 'I now utter speech. May all sentient beings be able to hear it,' and then recite this secret mantra.

The secret mantra is:

Om sarva tathagata va(leading) nir(two combined) yatana puja megha samudra(two combined) sa fa(two combined) na samaye hum.

Having thus extensively performed the Buddha's work, one should then attentively recite the mantra. Surrounded by the assembly and retinue, abiding in the great mirror wisdom of perfect tranquility, one should form the Vajra Samaya (indestructible vow) mudra.

而誦金剛百字明　次誦金剛薩埵明　　或三或五或七遍

誦百字真言曰。

唵嚩日啰(二合)薩埵嚩(二合)三摩耶摩努播攞耶嚩日啰(二合)薩怛嚩(二合)底尾努播底瑟吒(二合)涅哩(二合)濁(輕呼)弭婆嚩素睹使喻弭婆嚩阿努𠸪訖睹弭婆嚩素補使喻弭婆嚩(八)薩嚩悉地弭缽啰(二合)也瑳薩嚩羯磨素者弭只多室唎(二合)藥句嚧呵呵呵呵斛薄伽梵薩嚩怛他誐多嚩日啰(二合)磨弭悶遮嚩日唎(二合)婆嚩摩訶三昧耶薩怛嚩惡

次應捧珠鬘　　誦真言七遍　復以加持句　　如法而加持　端坐如儀則　　應以金剛語　一千或一百　　隨意而唸誦

真言曰。

唵嚩日啰(二合)薩怛嚩(二合)惡

次結蓮花三昧耶　　誦本真言七遍已　即誦蓮花百字明　　或一或三或至七

此蓮花百字真言同上金剛百字真言唯改缽娜么及后種子字為[口*頡]唎(二合)也即是二羽捧珠鬘本真言七遍捧珠頂及心真言以加持。

真言曰。

唵嚩日啰(二合)噳呬也惹波三摩曳吽

既加持珠已　　住等引而誦　不極動舌端　　唇齒二俱合　成就語密教　　金剛語離聲　循身觀相好　　四時不令闕　百千是為限　　又復應過是　神通及福智　　現世

【現代漢語翻譯】現代漢語譯本：然後誦唸金剛百字明。接著誦唸金剛薩埵明咒，或者三遍、或者五遍、或者七遍。

誦唸百字真言說：

嗡嚩日啰（二合）薩埵嚩（二合）三摩耶摩努播攞耶嚩日啰（二合）薩怛嚩（二合）底尾努播底瑟吒（二合）涅哩（二合）濁（輕呼）弭婆嚩素睹使喻弭婆嚩阿努啰訖睹弭婆嚩素補使喻弭婆嚩（八）薩嚩悉地弭缽啰（二合）也瑳薩嚩羯磨素者弭只多室唎（二合）藥句嚧呵呵呵呵斛薄伽梵薩嚩怛他誐多嚩日啰（二合）磨弭悶遮嚩日唎（二合）婆嚩摩訶三昧耶薩怛嚩惡

然後應該手捧念珠，誦唸真言七遍。再次用加持句，如法地進行加持。端正坐好，按照儀軌，應該用金剛語。一千遍或者一百遍，隨意地念誦。

真言說：

嗡嚩日啰（二合）薩怛嚩（二合）惡

然後結蓮花三昧耶手印，誦唸本真言七遍后，就誦唸蓮花百字明，或者一遍、或者三遍、或者七遍。

這個蓮花百字真言與上面的金剛百字真言相同，只是把'缽娜么'（蓮花）以及後面的種子字改為[口*頡]唎（二合）也，就是兩手捧著念珠，本真言七遍，捧珠頂及心真言以加持。

真言說：

嗡嚩日啰（二合）噳呬也惹波三摩曳吽

已經加持念珠后，安住在等引（禪定）中誦唸。不要極度地動舌頭，嘴唇和牙齒都要閉合。成就語密教法，金剛語遠離聲音。沿著身體觀察相好，四個時辰不要缺少。一百千遍是為一個限度，又應該超過這個數量。神通以及福德智慧，在現世就能顯現。

【English Translation】 English version: Then recite the Vajra Hundred Syllable Mantra. Next, recite the Vajrasattva (Diamond Being) Mantra, either three times, five times, or seven times.

Recite the Hundred Syllable Mantra, saying:

Om Vajrasattva Samaya Manupalaya Vajrasattva Tvenopatistha Dridho Me Bhava Sutoshyo Me Bhava Anurato Me Bhava Suposhyo Me Bhava Sarva Siddhi Me Prayaccha Sarva Karma Su Ca Me Cittan Shriyam Kuru Hum Ha Ha Ha Ha Hoh Bhagavan Sarva Tathagata Vajra Ma Me Munca Vajri Bhava Maha Samaya Sattva Ah

Then, one should hold the rosary and recite the mantra seven times. Again, use the blessing phrase to bless it according to the Dharma. Sit upright according to the ritual, and one should use Vajra speech. One thousand times or one hundred times, recite it at will.

The mantra says:

Om Vajrasattva Ah

Then form the Lotus Samaya Mudra, and after reciting the root mantra seven times, recite the Lotus Hundred Syllable Mantra, either once, three times, or up to seven times.

This Lotus Hundred Syllable Mantra is the same as the Vajra Hundred Syllable Mantra above, except that 'Padma' (Lotus) and the subsequent seed syllable are changed to [口*頡]ri (two combined), which is holding the rosary with both hands, the root mantra seven times, holding the rosary to the crown of the head and the heart mantra to bless it.

The mantra says:

Om Vajra Guhya Japa Samaye Hum

After the rosary has been blessed, abide in Samadhi (absorption) and recite. Do not move the tip of the tongue excessively, and the lips and teeth should be closed. Accomplish the secret teaching of speech, Vajra speech is free from sound. Observe the auspicious marks along the body, and do not omit it at the four times of the day. One hundred thousand times is a limit, and one should exceed this number. Supernatural powers, as well as blessings and wisdom, will manifest in this life.

同薩埵　唸誦分限畢　　捧珠發大愿　結三摩地印　　入法界三昧　行者出三昧　　即結根本印　誦本明七遍　　復修八供養　以妙音讚歎　　獻閼伽香水　以降三世印　　左旋而解界　次結三昧拳　　一誦而掣開　次結羯磨拳　　三誦三開手　從彼彼出生　　所有一切印　于彼彼當解　　由此真言心

真言曰。

唵嚩日啰(二合)穆

次結奉送印　　二羽金剛縛　忍愿如蓮葉　　指端安時花　誦已而上擲　　為奉送聖眾

真言曰。

唵訖哩(二合)睹(（引）)嚩(（無博反）)薩嚩薩怛嚩(二合)啰他(二合)(一)悉地娜多(（引二）)野他(（引）)努誐(二)薩車特口*梵勃馱尾灑鹽(三)布娜啰(（引）)誐摩那野睹(四)唵缽娜么(二合)薩怛嚩(二合)穆

次當結寶印　　二羽金剛縛　進力如寶形　　禪智亦復然　印相從心起　　安於灌頂處　分手如系鬘　　次結甲冑印

真言曰。

唵嚩日啰(二合)啰怛那(（二合引）)毗詵者𤚥(（引）)薩嚩母捺啰(二合)咩捺啰(二合)哩墀(（引）)矩嚕嚩啰迦嚩制那[口*梵]

次應被甲已　　齊掌而三拍　令聖眾歡喜　　以此心真言　解縛得

【現代漢語翻譯】現代漢語譯本同薩埵（菩薩）唸誦分限完畢，手捧念珠，發起廣大誓願。結三摩地印（禪定印），進入法界三昧（法界禪定）。修行者從三昧（禪定）中出來，立即結根本印（根本手印）。誦唸根本咒語七遍，然後修習八種供養。用美妙的音聲讚歎，獻上閼伽（聖水）和香水。用降三世印（降伏三界的手印），向左旋轉以解除結界。接著結三昧拳（禪定拳），誦唸一次咒語並迅速打開。然後結羯磨拳（事業拳），誦唸三次咒語並三次打開手。從這些手印所生出的一切印契，都應當用相應的真言心咒來解開。真言如下：唵嚩日啰（二合）穆接著結奉送印（送聖印），雙手作金剛縛（內縛），忍愿二指如蓮花瓣，指尖安放時花。誦唸完畢後向上拋擲，以此奉送諸聖眾。真言如下：唵訖哩（二合）睹（引）嚩（無博反）薩嚩薩怛嚩（二合）啰他（二合）（一）悉地娜多（引二）野他（引）努誐（二）薩車特[口梵]（二合）勃馱尾灑鹽（三）布娜啰（引）誐摩那野睹（四）唵缽娜么（二合）薩怛嚩（二合）穆接著應當結寶印（寶藏印），雙手作金剛縛（內縛），進力二指如寶形，禪智二指也同樣。手印的形象從心中生起，安放在灌頂的位置。分手時如解開花鬘，然後結甲冑印（盔甲印）。真言如下：唵嚩日啰（二合）啰怛那（二合引）毗詵者𤚥（引）薩嚩母捺啰（二合）咩捺啰（二合）哩墀（引）矩嚕嚩啰迦嚩制那[口梵] 接著應該披上盔甲，合掌拍三次。令諸聖眾歡喜，用這個心真言。解除束縛，得以解脫。

【English Translation】 English version To the Sattva (Bodhisattva) Having completed the prescribed recitation, hold the rosary and make a great vow. Form the Samadhi Mudra (Meditation Seal), and enter the Dharmadhatu Samadhi (Dharmadhatu Meditation). When the practitioner emerges from Samadhi (Meditation), immediately form the Fundamental Mudra (Root Seal). Recite the Root Mantra seven times, and then perform the eight offerings. Praise with beautiful sounds, and offer Arghya (holy water) and scented water. Use the Trailokya-vijaya Mudra (Seal of Conquering the Three Worlds), rotate it to the left to dissolve the boundary. Next, form the Samadhi Fist (Meditation Fist), recite the mantra once and quickly open it. Then, form the Karma Fist (Action Fist), recite the mantra three times and open the hand three times. All the Mudras that arise from these hand seals should be dissolved with their corresponding Heart Mantras. The Mantra is as follows: Om Vajra (two syllables combined) Muk Next, form the Offering Mudra (Dedication Seal), with both hands in Vajra-bandha (inner interlock), the ring and little fingers like lotus petals, place seasonal flowers on the fingertips. After reciting, throw it upwards, to offer to all the Holy Ones. The Mantra is as follows: Om Krtu (two syllables combined) Va Sarva Sattva (two syllables combined) Ratha (two syllables combined) (1) Siddhi Da Ta (2) Ya Ta (2) Nugra (2) Sacha Tra (two syllables combined) Buddha Vishaya (3) Punar Agamanaya Tu (4) Om Padma Sattva (two syllables combined) Muk Next, one should form the Jewel Mudra (Treasure Seal), with both hands in Vajra-bandha (inner interlock), the index and middle fingers like the shape of a jewel, the meditation and wisdom fingers are also the same. The image of the Mudra arises from the heart, and is placed at the position of empowerment. Separate the hands as if untying a garland, then form the Armor Mudra (Armour Seal). The Mantra is as follows: Om Vajra Ratna (two syllables combined) Abhisinca Hum Sarva Mudra (two syllables combined) Medra (two syllables combined) Ri Chi Kuru Varada Kavachina Hum Next, having put on the armor, clap the palms together three times. Make all the Holy Ones rejoice, with this Heart Mantra. Untie the bonds and attain liberation.

歡喜　　獲得金剛體

真言曰。

唵嚩日啰(二合)睹瑟也(二合)斛(引（入）)

奉送聖尊已　　當結加持契　誦明加四處　　灌頂被甲冑　又為指印儀　　如前四佛印　懺悔併發愿　　然後依閑靜　嚴飾以香花　　住於三摩地　讀誦大乘典　　隨意任經行

金剛頂蓮花部心念誦儀軌

【現代漢語翻譯】現代漢語譯本：歡喜，獲得金剛體。真言曰：『唵嚩日啰（二合）睹瑟也（二合）斛（引）』奉送聖尊之後，應當結加持契（手印）。誦持真言加持四處（身體部位），灌頂並披上甲冑（象徵保護）。又作指印之儀，如前四佛之印。懺悔並立下誓願，然後依于閑靜之處。用香花嚴飾（道場），安住於三摩地（禪定）。讀誦大乘經典，隨意任運經行（修行方式）。《金剛頂蓮花部心念誦儀軌》

【English Translation】 English version: Joyfully, attain the Vajra Body (indestructible body). The mantra says: 『Om Vajra-tusya-hum』 After sending off the Holy Ones, one should form the Mudra (hand gesture) of empowerment. Recite the mantra to bless the four places (of the body), receive the Abhisheka (initiation) and don the armor (symbolic protection). Also perform the finger-seal ritual, like the previous Mudras of the Four Buddhas. Repent and make vows, then rely on a quiet and secluded place. Adorn (the Mandala) with incense and flowers, abide in Samadhi (meditative absorption). Read and recite the Mahayana Sutras, freely engage in Chankrama (walking meditation). 『Vajrasekhara Lotus Family Heart Recitation Ritual』