T18n0874_金剛頂一切如來真實攝大乘現證大教王經

大正藏第 18 冊 No. 0874 金剛頂一切如來真實攝大乘現證大教王經

No. 874 [cf. Nos. 873, 875]

金剛頂一切如來真實攝大乘現證大教王經卷上

唐特進試鴻臚卿三藏沙門不空奉　詔譯

深妙秘密金剛界大三昧耶修習瑜伽儀第一

稽首薄伽梵　　大毗盧遮那 　能為自在王　　演說金剛界 　無邊功德法　　成五解脫輪 　三十七智身　　我今歸命禮 　瑜伽大教王　　開演一佛乘 　如來三密藏　　是乘無比喻 　最上最第一　　唯佛不共智 　相應成佛門　　為令悟入者 　圓成凈法身　　三世薄伽梵 　皆依此法成　　是故諸如來 　敬禮如理法　　若修此法者 　善住于師位　　備族姓相好 　調柔心正直　　以戒常嚴身 　以戒常嚴身　　清凈無所畏 　於此秘密乘　　決定深信解 　空有性相義　　隨化道應知 　住大悲方便　　引接諸群品 　能令所依者　　頓獲如來位 　已入金剛界　　諸佛大壇場 　生在如來家　　受法王灌頂 　瞻禮于聖會　　不捨菩提心 　恭敬阿阇黎　　等同一切佛 　所有言教誨　　皆當盡奉行 　于諸同學處　　不生嫌恨心 　敬如金剛手　　乃至諸含識 　亦不應輕惱　　諸天神

【現代漢語翻譯】 現代漢語譯本 《金剛頂一切如來真實攝大乘現證大教王經》捲上

唐朝特進試鴻臚卿三藏沙門不空奉皇帝的詔令翻譯

深妙秘密金剛界大三昧耶修習瑜伽儀第一

稽首頂禮薄伽梵（Bhagavan，世尊）——大毗盧遮那（Mahāvairocana，大日如來）， 您能成為自在之王，演說金剛界的 無邊功德之法，成就五解脫輪， 具足三十七智之身，我今歸命頂禮。 瑜伽大教王，開演唯一佛乘， 如來三密藏，此乘無比殊勝。 最為至上，最為第一，唯有佛陀的不共智慧， 與之相應才能成就佛果之門，爲了令眾生覺悟證入， 圓滿成就清凈法身，三世一切薄伽梵（Bhagavan，世尊）， 皆依此法而成。是故諸如來， 恭敬禮拜如理之法。若有人修習此法， 善能安住于阿阇黎（ācārya，導師）之位，具備高貴的族姓和美好的相貌， 調柔善良，內心正直，以戒律常常莊嚴自身， 以戒律常常莊嚴自身，清凈無染，無所畏懼， 對於此秘密乘，具有決定不移的深刻信念和理解， 空性、有性、自性、現象的意義，應隨所化之對象而知曉。 安住于大悲方便之中，引導接引一切眾生， 能令所依止之人，迅速獲得如來之果位。 已經進入金剛界諸佛的大壇場， 生在如來之家，接受法王之灌頂， 瞻仰禮拜聖眾集會，不捨棄菩提之心， 恭敬阿阇黎（ācārya，導師），視同一切佛陀， 所有言教訓誨，都應當盡心奉行。 對於所有同修道友，不生起嫌隙怨恨之心， 敬重如同金剛手菩薩，乃至對於一切有情眾生， 也不應該輕視惱害。諸天神。

【English Translation】 English version The Sutra of the King of Great Teachings on the Realization of the Great Vehicle of the Vajra Peak, Which Gathers All Tathagatas

Translated under imperial decree by the Tripiṭaka Śrāmaṇa Amoghavajra, holding the title of Special Advance Official of the Honglu Court of the Tang Dynasty

Chapter 1: The Yoga Ritual for Cultivating the Great Samaya of the Profound and Secret Vajra Realm

I prostrate to the Bhagavan (Bhagavan, the Blessed One)—Mahāvairocana (Mahāvairocana, the Great Sun Buddha), Who is able to be the King of Freedom, expounding the Vajra Realm's Law of boundless merit, accomplishing the five wheels of liberation, Possessing the body of thirty-seven wisdoms, I now take refuge and prostrate. King of the Great Yoga Teachings, opening up the One Buddha Vehicle, The Three Secrets Treasury of the Tathagata, this vehicle is incomparably supreme. Most supreme, most foremost, only the Buddha's unique wisdom, Corresponding with it can accomplish the door to Buddhahood, in order to enable sentient beings to awaken and enter, Perfectly accomplishing the pure Dharma body, all the Bhagavan (Bhagavan, the Blessed One) of the three times, All attain enlightenment through this Dharma. Therefore, all the Tathagatas, Respectfully bow to the Dharma that accords with truth. If one cultivates this Dharma, They will be able to dwell well in the position of ācārya (ācārya, teacher), possessing a noble lineage and beautiful features, Gentle and kind, with an upright heart, constantly adorning themselves with precepts, Constantly adorning themselves with precepts, pure and without fear, Towards this secret vehicle, possessing unwavering deep faith and understanding, The meaning of emptiness, existence, self-nature, and phenomena should be known according to the objects to be transformed. Dwelling in great compassion and skillful means, guiding and receiving all beings, Able to enable those who rely on them to quickly attain the fruit of the Tathagata. Having already entered the great mandala of the Vajra Realm Buddhas, Born in the family of the Tathagata, receiving the abhiseka (abhiṣeka, empowerment) of the Dharma King, Gazing and bowing to the assembly of the holy ones, not abandoning the Bodhi mind, Respecting the ācārya (ācārya, teacher) as equal to all Buddhas, All teachings and instructions should be diligently followed. Towards all fellow practitioners, not generating feelings of resentment or hatred, Respecting them as Vajrapani Bodhisattva, and even towards all sentient beings, One should not despise or harm them. The gods.

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仙等 　皆不應禮事　　勿應毀陵蔑 　所睹諸法具　　不應故騎騫 　為此大場內　　諸聖所執持 　親從阿阇黎　　得傳教灌頂 　明解三摩耶　　諸正遍知道 　通明廣略教　　瑜伽身語心 　妙解曼拏啰　　了真言實義 　如是阿阇黎　　諸佛所稱讚 　等同薄伽梵　　大毗盧遮那 　即是諸如來　　金剛蓮華手 　虛空巧業尊　　故應堅守護 　本尊三昧耶　　倍過於身命 　常修外儀式　　洗漱嚼齒木 　啖豆䓻涂香　　令身口香潔 　不應食薰雜　　酒肉諸殘觸 　飲食離諸過　　不應與他人 　同牀鋪座臥　　常潔身凈服 　令內外無垢　　不應常爪甲 　居穢違教故　　內所為六根 　用三密凈除　　外謂諸儀則 　法香水灌頂　　或外緣不備 　即以法凈除　　此理趣最勝 　當觀念囕字　　凈除內外垢 　不沐而成浴　　盪滌等虛空 　無垢如法界　　事理俱相應 　如來最稱讚　　初起金剛定 　普覺諸群品　　行即如來行 　坐即如來坐　　諸入無言說 　一音遍法界　　后與大悲念 　利樂盡無餘　　有情器世間 　嚴凈如來土　　若自他建立 　勝大曼拏啰　　選地結壇場 　如經之所說　　上施妙天蓋 　周匝悉懸幡　　瑜鬘鈴珮等 　間錯垂供養　　佈散諸尊位 　散時華莊嚴　

【現代漢語翻譯】 現代漢語譯本 仙等（天仙等） 皆不應禮事，勿應毀陵蔑。 所睹諸法具，不應故騎騫。 為此大場內，諸聖所執持。 親從阿阇黎（Acharya，導師），得傳教灌頂。 明解三摩耶（Samaya，誓言），諸正遍知道。 通明廣略教，瑜伽身語心。 妙解曼拏啰（Mandala，壇城），了真言實義。 如是阿阇黎（Acharya，導師），諸佛所稱讚。 等同薄伽梵（Bhagavan，世尊），大毗盧遮那（Mahavairocana，大日如來）。 即是諸如來，金剛蓮華手。 虛空巧業尊，故應堅守護。 本尊三昧耶（Samaya，誓言），倍過於身命。 常修外儀式，洗漱嚼齒木。 啖豆䓻涂香，令身口香潔。 不應食薰雜，酒肉諸殘觸。 飲食離諸過，不應與他人。 同牀鋪座臥，常潔身凈服。 令內外無垢，不應常爪甲。 居穢違教故，內所為六根。 用三密凈除，外謂諸儀則。 法香水灌頂，或外緣不備。 即以法凈除，此理趣最勝。 當觀念囕字，凈除內外垢。 不沐而成浴，盪滌等虛空。 無垢如法界，事理俱相應。 如來最稱讚，初起金剛定。 普覺諸群品，行即如來行。 坐即如來坐，諸入無言說。 一音遍法界，后與大悲念。 利樂盡無餘，有情器世間。 嚴凈如來土，若自他建立。 勝大曼拏啰（Mandala，壇城），選地結壇場。 如經之所說，上施妙天蓋。 周匝悉懸幡，瑜鬘鈴珮等。 間錯垂供養，佈散諸尊位。 散時華莊嚴。 English version Celestial beings and the like, Should not be venerated, nor should one destroy stupas or show contempt. All the dharmas that are seen, one should not deliberately ride over them. Within this great mandala, Held by all the sages. Personally from the Acharya (teacher), one receives the initiation of teachings. Clearly understanding the Samaya (vows), knowing all the right and complete paths. Thoroughly understanding the extensive and concise teachings, the yoga of body, speech, and mind. Subtly understanding the Mandala (sacred circle), comprehending the true meaning of mantras. Such an Acharya (teacher), praised by all the Buddhas, Is equal to the Bhagavan (Blessed One), the great Mahavairocana (Great Sun Buddha). Is the Tathagata (Thus Come One), with vajra (diamond) and lotus hands, The venerable one of skillful activities in space, therefore one should firmly protect. The Samaya (vow) of the principal deity is more important than one's own life. Always practice external rituals, washing and chewing tooth sticks. Consuming cardamom and applying fragrant oils, making the body and mouth fragrant and pure. One should not eat pungent mixtures, wine, meat, or any leftovers. Food and drink should be free from faults, and should not be given to others. Do not share a bed, seat, or sleeping place, always keep the body and clothes clean. Keep both inside and outside free from defilement, one should not have long fingernails. Living in filth is against the teachings, internally the six senses. Use the three secrets to purify, externally referring to rituals and rules. Initiation with Dharma, fragrance, and water, or when external conditions are not complete. Then purify with the Dharma, this principle is the most supreme. One should contemplate the 'Ah' syllable, purifying internal and external defilements. Achieving bathing without bathing, washing away like the empty space. Immaculate like the Dharmadhatu (realm of Dharma), principle and practice are both corresponding. The Tathagata (Thus Come One) most praises, initially arising the vajra (diamond) samadhi (meditative absorption). Universally awakening all beings, acting is the act of the Tathagata (Thus Come One). Sitting is the seat of the Tathagata (Thus Come One), all entrances are without words. One sound pervades the Dharmadhatu (realm of Dharma), afterwards giving great compassion. Benefiting and bringing joy to all without remainder, sentient beings and the world. Adorning and purifying the Buddha land, whether established by oneself or others. The supreme great Mandala (sacred circle), selecting the ground and establishing the altar. As described in the sutras, offering a wonderful celestial canopy above. All around hanging banners, garlands, bells, and pendants, etc. Intermittently hanging offerings, spreading and arranging the positions of all deities. Adorning with flowers when scattering.

【English Translation】 English version Celestial beings and the like, Should not be venerated, nor should one destroy stupas or show contempt. All the dharmas that are seen, one should not deliberately ride over them. Within this great mandala, Held by all the sages. Personally from the Acharya (teacher), one receives the initiation of teachings. Clearly understanding the Samaya (vows), knowing all the right and complete paths. Thoroughly understanding the extensive and concise teachings, the yoga of body, speech, and mind. Subtly understanding the Mandala (sacred circle), comprehending the true meaning of mantras. Such an Acharya (teacher), praised by all the Buddhas, Is equal to the Bhagavan (Blessed One), the great Mahavairocana (Great Sun Buddha). Is the Tathagata (Thus Come One), with vajra (diamond) and lotus hands, The venerable one of skillful activities in space, therefore one should firmly protect. The Samaya (vow) of the principal deity is more important than one's own life. Always practice external rituals, washing and chewing tooth sticks. Consuming cardamom and applying fragrant oils, making the body and mouth fragrant and pure. One should not eat pungent mixtures, wine, meat, or any leftovers. Food and drink should be free from faults, and should not be given to others. Do not share a bed, seat, or sleeping place, always keep the body and clothes clean. Keep both inside and outside free from defilement, one should not have long fingernails. Living in filth is against the teachings, internally the six senses. Use the three secrets to purify, externally referring to rituals and rules. Initiation with Dharma, fragrance, and water, or when external conditions are not complete. Then purify with the Dharma, this principle is the most supreme. One should contemplate the 'Ah' syllable, purifying internal and external defilements. Achieving bathing without bathing, washing away like the empty space. Immaculate like the Dharmadhatu (realm of Dharma), principle and practice are both corresponding. The Tathagata (Thus Come One) most praises, initially arising the vajra (diamond) samadhi (meditative absorption). Universally awakening all beings, acting is the act of the Tathagata (Thus Come One). Sitting is the seat of the Tathagata (Thus Come One), all entrances are without words. One sound pervades the Dharmadhatu (realm of Dharma), afterwards giving great compassion. Benefiting and bringing joy to all without remainder, sentient beings and the world. Adorning and purifying the Buddha land, whether established by oneself or others. The supreme great Mandala (sacred circle), selecting the ground and establishing the altar. As described in the sutras, offering a wonderful celestial canopy above. All around hanging banners, garlands, bells, and pendants, etc. Intermittently hanging offerings, spreading and arranging the positions of all deities. Adorning with flowers when scattering.

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賢妃閼伽水 　燒香華涂香　　燈明及飲食 　金銀寶器盛　　及以凈梵等 　真言香水灑　　復以燒香薰 　陳設壇四邊　　諦心為供養 　修行瑜伽者　　每入曼拏啰 　觀身如普賢　　足步蹈蓮華 　趣于精室門　　閉戶稱吽字 　怒目除不祥　　即五體投地 　敬禮世尊足　　及一乘法僧 　即長跪合掌　　運心對聖眾 　勸請願迴向　　具法者應入 　金剛三摩地　　ram 字發智火 　燒除虛妄因　　情器等虛空 　名如理作意　　心如理成就 　是名為法性　　法安住法位 　是名為法界　　復加身口心 　成三密三身　　真言行菩薩 　應當善修習　　涂香遍涂手 　複用燒香薰　　結凈器世間 　寂光華藏印　　即以定慧手 　觀念離塵法　　真言如是稱

唵(引)啰儒波誐怛薩嚩達摩(引)

次當凈三業　　觀身本清凈 　誦此真言明　　得三業皆凈

凈身真言曰。

唵(引)薩嚩(二合)婆嚩秫馱薩嚩達摩薩嚩(二合)婆嚩秫度憾

由此真言故　　其身成法器 　于虛空觀佛　　遍滿如胡麻 　則誦遍照明　　歷然見諸佛

觀佛真言曰。

欠嚩日啰(二合)馱睹

警覺諸如來　　檀慧相鉤豎 　進力二相拄　　是名為起印

唵(引)嚩

【現代漢語翻譯】 現代漢語譯本 賢妃閼伽水 燒香、鮮花、涂香，燈明以及飲食，用金銀寶器盛放，以及潔凈的梵品等。 用真言香水灑凈，再用燒香薰香，陳設在壇的四邊，以虔誠的心供養。 修行瑜伽的人，每次進入曼拏啰（Mandala，壇城），觀想自身如同普賢菩薩，雙足行走于蓮花之上。 走向精室的門，關閉門戶並唸誦『吽』字（Hum，種子字），以憤怒的目光去除不祥，然後五體投地， 恭敬地禮拜世尊的足，以及一乘的法和僧眾，然後長跪合掌，用心觀想面對聖眾。 勸請佛菩薩迴向，具足佛法的人應當進入金剛三摩地（Vajra Samadhi，金剛三摩地），『ram』字發出智慧之火， 燒除虛妄的因，情器世間等同虛空，這稱為如理作意，心如理成就， 這稱為法性，法安住在法位，這稱為法界，再加持身口意， 成就三密三身，真言行菩薩，應當好好修習，用涂香遍涂雙手， 再用燒香薰香，結凈器世間，寂光華藏印，然後用定慧之手， 觀念遠離塵垢之法，真言這樣稱念： 『唵(引)啰儒波誐怛薩嚩達摩(引)』 接下來應當清凈三業，觀想自身本來清凈，誦持這個真言，得到三業都清凈。 凈身真言曰： 『唵(引)薩嚩(二合)婆嚩秫馱薩嚩達摩薩嚩(二合)婆嚩秫度憾』 由於這個真言的緣故，自身成為法器，于虛空中觀想佛，遍滿如同胡麻， 然後誦持遍照明真言，清晰地見到諸佛。 觀佛真言曰： 『欠嚩日啰(二合)馱睹』 警覺諸如來，檀慧二相手鉤豎立，進力二相拄立，這稱為起印。 『唵(引)嚩』

【English Translation】 English version Pure Water of the Virtuous Consort Burn incense, flowers, and scented unguents, offer lamps and food, using gold and silver vessels, as well as pure Brahmanical items. Sprinkle with mantra-infused scented water, and then fumigate with burning incense, arrange them around the four sides of the altar, and offer with a sincere heart. Those who practice Yoga, each time they enter the Mandala (sacred enclosure), should visualize themselves as Samantabhadra (Universal Worthy Bodhisattva), with feet walking upon lotuses. Approach the door of the pure chamber, close the door and recite the syllable 『Hum』 (seed syllable), with angry eyes dispel misfortune, then prostrate with the five limbs touching the ground, Respectfully bow to the feet of the World Honored One, and the Dharma and Sangha of the One Vehicle, then kneel with palms joined, and visualize facing the holy assembly. Encourage the Buddhas and Bodhisattvas to dedicate merit, those who possess the Dharma should enter the Vajra Samadhi (Diamond Concentration), the syllable 『ram』 emits the fire of wisdom, Burning away the causes of delusion, the world of sentient beings and inanimate objects becomes like empty space, this is called appropriate attention, the mind achieves appropriate accomplishment, This is called Dharmata (Suchness), the Dharma abides in the position of Dharma, this is called Dharmadhatu (Dharma Realm), then bless body, speech, and mind, Accomplishing the three mysteries and three bodies, the mantra-practicing Bodhisattva, should cultivate well, apply scented unguent all over the hands, Then fumigate with burning incense, purify the world of vessels, the Mudra (hand gesture) of the Still Light Flower Treasury, then with the hands of Samadhi (concentration) and Prajna (wisdom), Contemplate the Dharma that is free from defilement, the mantra is recited as follows: 『Om (prolonged) ra ju bo ga da sa wa da mo (prolonged)』 Next, one should purify the three karmas, contemplate that the body is originally pure, recite this mantra, and the three karmas will be purified. The mantra for purifying the body says: 『Om (prolonged) sa wa (combined) bo wa shud da sa wa da mo sa wa (combined) bo wa shud do hum』 Because of this mantra, the body becomes a vessel of Dharma, visualize the Buddha in the empty space, filling it like sesame seeds, Then recite the mantra of universal illumination, and clearly see all the Buddhas. The mantra for contemplating the Buddha says: 『Kham wa ji la (combined) da du』 Awakening all the Tathagatas, the hands of Dana (generosity) and Prajna (wisdom) are hooked and raised, the two aspects of progress and strength support each other, this is called the rising Mudra. 『Om (prolonged) wa』

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日啰(二合)底瑟姹(二合)吽

吽字想於心　　變成五智杵 　應想遍身中　　所有微塵數 　為金剛薩埵　　金剛掌舒臂 　全身委地禮　　捨身遍法界 　奉獻阿閦尊　　盡禮事諸佛

真言曰。

唵(引)薩嚩怛他誐哆一布[口*祖]播(引)薩他(二合)曩野怛摩(二合)喃(二)禰哩也(二合)哆野弭(三)薩嚩怛他(引)誐哆(四)嚩日啰(二合)薩怛嚩(二合)(五)地瑟姹(二合)娑嚩(二合)𤚥(六)吽(七)

次想怛𠸪字　　于額金剛寶 　想身為寶形　　身中微塵數 　想成金剛藏　　全身以額禮 　金剛掌於心　　奉獻寶生尊 　想于無邊剎　　首持五佛冠 　灌一切佛頂

真言曰。

唵(引)薩嚩怛他誐哆(一)布惹鼻曬迦野怛摩(三合)喃(二)禰哩也(二合)哆野弭(三)薩嚩怛他誐哆(四)嚩日啰(二合)啰怛那(二合)(五)鼻曬左娑嚩(二合)𤚥怛𠸪(六)

hrīḥ 觀紇哩字于口　　即想八葉蓮 　觀身為蓮華　　身中微塵數 　想成金剛法　　全身以口禮 　金剛掌于頂　　奉獻無量壽 　遍想諸佛會　　而請轉法輪

真言曰。

唵(引)薩嚩怛他誐哆(一)布惹缽啰(二合)嚩哆曩野怛摩(二合)喃(二)禰哩也(

【現代漢語翻譯】 現代漢語譯本 日啰(二合)底瑟姹(二合)吽

於心中觀想『吽』字，它轉變成五智金剛杵。 應觀想自身遍佈微塵數般的金剛薩埵（Vajrasattva，金剛乘中重要的本尊）。 觀想金剛掌舒展手臂，全身匍匐于地，將自身奉獻于遍佈法界。 奉獻于阿閦佛（Akshobhya，五方佛之一），以盡所有禮儀侍奉諸佛。

真言曰：

唵(引)薩嚩怛他誐哆一布[口*祖]播(引)薩他(二合)曩野怛摩(二合)喃(二)禰哩也(二合)哆野弭(三)薩嚩怛他(引)誐哆(四)嚩日啰(二合)薩怛嚩(二合)(五)地瑟姹(二合)娑嚩(二合)𤚥(六)吽(七)

其次觀想『怛𠸪』字，于額頭化為金剛寶。 觀想自身成為寶形，自身遍佈微塵數般的金剛藏（Vajragarbha，金剛界曼荼羅中的菩薩）。 全身以額頭觸地行禮，金剛掌置於心間，奉獻于寶生佛（Ratnasambhava，五方佛之一）。 觀想于無邊剎土，頭戴五佛冠，灌頂一切佛頂。

真言曰：

唵(引)薩嚩怛他誐哆(一)布惹鼻曬迦野怛摩(三合)喃(二)禰哩也(二合)哆野弭(三)薩嚩怛他誐哆(四)嚩日啰(二合)啰怛那(二合)(五)鼻曬左娑嚩(二合)𤚥怛𠸪(六)

觀想『紇哩』字于口中，即觀想八葉蓮花。 觀想自身成為蓮花，自身遍佈微塵數般的金剛法（Vajradharma，金剛界曼荼羅中的菩薩）。 全身以口觸地行禮，金剛掌置於頭頂，奉獻于無量壽佛（Amitabha，五方佛之一）。 普遍觀想諸佛集會，祈請轉法輪。

真言曰：

唵(引)薩嚩怛他誐哆(一)布惹缽啰(二合)嚩哆曩野怛摩(二合)喃(二)禰哩也(二合)

【English Translation】 English version ri-lo-di-se-cha-hum

Visualize the syllable 'Hum' in the heart, which transforms into the five wisdom vajra. One should visualize Vajrasattva (Vajrasattva, an important deity in Vajrayana) pervading the body like countless dust particles. Visualize the vajra palms extending arms, prostrating the entire body on the ground, dedicating oneself to the entire Dharmadhatu. Offer to Akshobhya (Akshobhya, one of the Five Dhyani Buddhas), serving all Buddhas with all due respect.

The mantra says:

Om Sarva Tathagata Puja Upasthana Ya Atmanam Nirya Tayami Sarva Tathagata Vajra Sattva Adhishthasva Hum

Next, visualize the syllable 'Tram', transforming into a vajra jewel on the forehead. Visualize oneself becoming a jewel form, with Vajragarbha (Vajragarbha, a Bodhisattva in the Vajra realm mandala) pervading the body like countless dust particles. Prostrate the entire body with the forehead touching the ground, placing the vajra palms at the heart, offering to Ratnasambhava (Ratnasambhava, one of the Five Dhyani Buddhas). Visualize in boundless Buddha lands, wearing the five Buddha crown on the head, bestowing empowerment upon the crowns of all Buddhas.

The mantra says:

Om Sarva Tathagata Puja Abhisheka Ya Atmanam Nirya Tayami Sarva Tathagata Vajra Ratna Abhisheka Svaha Tram

Visualize the syllable 'Hrih' in the mouth, immediately visualizing an eight-petaled lotus. Visualize oneself becoming a lotus, with Vajradharma (Vajradharma, a Bodhisattva in the Vajra realm mandala) pervading the body like countless dust particles. Prostrate the entire body with the mouth touching the ground, placing the vajra palms on the crown of the head, offering to Amitabha (Amitabha, one of the Five Dhyani Buddhas). Universally visualize the assembly of all Buddhas, requesting the turning of the Dharma wheel.

The mantra says:

Om Sarva Tathagata Puja Pravartanaya Atmanam Nirya

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二合)哆野弭(三)薩嚩怛他誐哆(四)嚩日啰(二合)達磨(五)缽啰(二合)嚩哩哆(二合)野娑嚩(二合)𤚥(六)紇哩以(三合七)

aḥ 阿字想于頂　　變為業金剛 　觀身普金剛　　身中微塵數 　皆成金剛業　　全身以頂禮 　當心金剛掌　　奉獻不空尊 　想于普集會　　觀金剛業身 　而作大供養

真言曰。

唵(引)薩嚩怛他誐哆(一)布惹迦磨抳阿怛摩(二合)喃(二)禰哩也(二合)哆野弭(三)薩嚩怛他誐哆(四)嚩日啰(二合)迦磨(五)俱嚕娑嚩(二合)𦎌(六)阿(入聲七)

次結金剛持大印　　禪慧檀智反相叉 　右膝著地置頂上　　一一想禮如來足 　舒指從頂如垂帶　　從心旋轉如舞勢 　金剛合掌置頂上

真言曰。

唵(引)薩嚩怛他誐哆(一)迦野弭嚩枳唧哆(二)嚩日啰(二合)缽啰(二合)拏每(三)嚩日啰(二合)滿娜喃迦嚕彌(四)唵(引)嚩日啰(二合)吻(尾一切五)

歸命十方等正覺　　最勝妙法菩薩眾 　以身口意清凈業　　慇勤合掌恭敬禮 　無始輪迴諸有中　　身口意業所生罪 　如佛菩薩所懺悔　　我今陳懺亦如是 　諸佛菩薩行愿中　　金剛三業所生福 　緣覺聲聞及有情　　所集善根盡隨喜 　一切

【現代漢語翻譯】 現代漢語譯本 哆野弭(Duo ye mi)(三) 薩嚩怛他誐哆(Sa wa ta tuo ye duo)(四) 嚩日啰(Wa ri la)(二合) 達磨(Da mo)(五) 缽啰(Bo la)(二合) 嚩哩哆(Wa li duo)(二合) 野娑嚩(Ye suo wa)(二合) 𤚥(ōng)(六) 紇哩以(He li yi)(三合七)

aḥ 阿字想于頂，變為業金剛 觀身普金剛，身中微塵數 皆成金剛業，全身以頂禮 當心金剛掌，奉獻不空尊 想于普賢尊，觀金剛業身 而作大供養

真言曰：

唵(ōng)(引) 薩嚩怛他誐哆(Sa wa ta tuo ye duo)(一) 布惹迦磨抳(Bu re jia mo ni)(二) 阿怛摩(A da mo)(二合) 喃(nan)(二) 禰哩也(Ni li ye)(二合) 哆野弭(Duo ye mi)(三) 薩嚩怛他誐哆(Sa wa ta tuo ye duo)(四) 嚩日啰(Wa ri la)(二合) 迦磨(Jia mo)(五) 俱嚕娑嚩(Ju lu suo wa)(二合) 𦎌(ōng)(六) 阿(a)(入聲七)

次結金剛持大印，禪慧檀智反相叉 右膝著地置頂上，一一想禮如來足 舒指從頂如垂帶，從心旋轉如舞勢 金剛合掌置頂上

真言曰：

唵(ōng)(引) 薩嚩怛他誐哆(Sa wa ta tuo ye duo)(一) 迦野弭嚩枳唧哆(Jia ye mi wa ji ji duo)(二) 嚩日啰(Wa ri la)(二合) 缽啰(Bo la)(二合) 拏每(Na mei)(三) 嚩日啰(Wa ri la)(二合) 滿娜喃迦嚕彌(Man na nan jia lu mi)(四) 唵(ōng)(引) 嚩日啰(Wa ri la)(二合) 吻(wen)(尾一切五)

歸命十方等正覺，最勝妙法菩薩眾 以身口意清凈業，慇勤合掌恭敬禮 無始輪迴諸有中，身口意業所生罪 如佛菩薩所懺悔，我今陳懺亦如是 諸佛菩薩行愿中，金剛三業所生福 緣覺聲聞及有情，所集善根盡隨喜 一切

【English Translation】 English version Duo ye mi (three) Sarva tathagata (four) Vajra (two combined) Dharma (five) Pra (two combined) Varita Yasuo (two combined) Om (six) Hrih (three combined seven)

Imagine the syllable 'ah' at the crown of your head, transforming into Karma Vajra (action diamond/thunderbolt) Visualize your body as universally Vajra, with countless particles within All transforming into Vajra actions, prostrating with the entire body With the Vajra palm at your heart, offer to the Infallible Venerable One Visualize Samantabhadra (universal worthy), contemplate the Vajra action body And make great offerings

The mantra says:

Om Sarva tathagata (one) Puja kamani (two) Atma (two combined) nam (two) Niryatami (three) Sarva tathagata (four) Vajra karma (five) Kuru svaha (two combined) Om (six) Ah (seven)

Next, form the great Vajradhara (diamond holder) mudra (hand gesture): wisdom and method, generosity and wisdom crossed in opposition Right knee on the ground, place the mudra on the crown of the head, visualizing and bowing to the feet of the Tathagatas (thus-gone-ones) one by one Extend fingers from the crown like a hanging sash, rotate from the heart like a dance Vajra palms joined at the crown of the head

The mantra says:

Om Sarva tathagata (one) Kaya mivak chitta (two) Vajra prana me (three) Vajra vandanam karomi (four) Om Vajra vam (five)

Taking refuge in the Samyak-sambuddhas (perfectly enlightened ones) of the ten directions, the supreme and wonderful Dharma (law/teachings), and the Bodhisattva (enlightenment being) assembly With pure actions of body, speech, and mind, earnestly joining palms and respectfully bowing In the beginningless cycle of rebirths, the sins arising from the actions of body, speech, and mind As the Buddhas and Bodhisattvas repent, so too do I now confess In the vows and practices of all Buddhas and Bodhisattvas, the merit arising from the three Vajra actions The roots of goodness accumulated by Pratyekabuddhas (solitary realizer), Shravakas (hearer), and sentient beings, I rejoice in all of them Everything

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世燈坐道場　　覺眼開敷照三有 　我今胡跪先勸請　　轉于無上妙法輪 　所有如來三界主　　臨般無餘涅槃者 　我皆勸請令久住　　不捨悲願救世間 　懺悔勸請隨喜福　　愿我不失菩提心 　諸佛菩薩妙眾中　　常為善友不厭舍 　離於八難生無難　　宿命住智相嚴身 　遠離愚迷具悲智　　悉能滿足波羅蜜 　富樂豐饒生勝族　　眷屬廣多常熾盛 　四無礙辯十自在　　六通諸禪悉圓滿 　如金剛幢及普賢　　愿贊迴向亦如是 　行者廣大愿　　次應發勝心 　愿一切有情　　如來所稱讚 　世間出世間　　速成勝悉地

合掌真言曰。

唵(引)薩嚩怛他誐哆(一)商悉哆(入聲)薩嚩薩怛嚩(二合)喃(二)薩嚩悉馱藥(三)三播你演(二合)耽(引)怛他誐哆(引)(四)室左(二合)地底瑟姹(二合)耽(去聲引)(五)

ma 摩ṭ 吒于兩目　　應觀為日月 　二手金剛拳　　各安於腰側 　遍視空中佛　　諸佛皆歡喜 　所有香華等　　及余供養具 　因此目瞻睹　　去垢成清凈 　辟除成結界

真言曰。

唵(引)嚩日啰(二合)涅哩(二合)瑟致(二合)么吒

福智二羽合　　十度初分交 　名為金剛掌　　一切印之首

真言曰。

唵(引

)嚩日啰(二合)惹禮(引)

即彼金剛掌　　十度結為拳 　名為金剛縛　　能解結使縛

真言曰。

唵(引)嚩日啰(二合)滿馱(引)

即以金剛縛　　能凈第八識 　亦除雜染種　　tā 怛啰(二合)ṭ 吒二字 　想安於兩乳　　二羽金剛縛 　掣開如戶樞

真言曰。

唵(引)嚩日啰(二合)滿馱怛啰(二合)吒(引)

即以金剛縛　　禪智屈入掌 　檀慧戒方間　　想召無漏智 　入于藏識中

真言曰。

唵(引)嚩日啰(二合)吠舍惡(引)

即以前印相　　進力拄禪智 　以附於心門　　無漏智堅固

真言曰。

唵(引)嚩日啰(二合)母瑟致(二合)鑁

二羽金剛縛　　忍愿豎如針 　才誦真言已　　自身成普賢 　坐于月輪上　　身前觀普賢

真言曰。

唵(引)三摩野薩怛鑁(三合引)

行者次應結　　大誓真實契 　二羽金剛縛　　檀慧禪智豎 　忍愿交入掌　　指面令相合 　以二度刺心　　名為大悲箭 　以射厭離心　　極喜三昧耶 　警覺本誓願

真言曰。

唵(引)三摩野斛(二合)素怛啰薩怛鑁(三合引)

行者次應結　　降三世大印 　二羽忿怒拳　　檀慧背鉤

【現代漢語翻譯】 現代漢語譯本： 嚩日啰（二合，金剛）惹禮（引）

即彼金剛掌，十度結為拳，名為金剛縛，能解結使縛。

真言曰：

唵（引）嚩日啰（二合）滿馱（引）

即以金剛縛，能凈第八識（阿賴耶識），亦除雜染種，tā 怛啰（二合）ṭ 吒二字，想安於兩乳，二羽金剛縛，掣開如戶樞。

真言曰：

唵（引）嚩日啰（二合）滿馱怛啰（二合）吒（引）

即以金剛縛，禪智屈入掌，檀慧戒方間，想召無漏智，入于藏識中。

真言曰：

唵（引）嚩日啰（二合）吠舍惡（引）

即以前印相，進力拄禪智，以附於心門，無漏智堅固。

真言曰：

唵（引）嚩日啰（二合）母瑟致（二合）鑁

二羽金剛縛，忍愿豎如針，才誦真言已，自身成普賢（Samantabhadra），坐于月輪上，身前觀普賢。

真言曰：

唵（引）三摩野薩怛鑁（三合引）

行者次應結，大誓真實契，二羽金剛縛，檀慧禪智豎，忍愿交入掌，指面令相合，以二度刺心，名為大悲箭，以射厭離心，極喜三昧耶（Samaya），警覺本誓願。

真言曰：

唵（引）三摩野斛（二合）素怛啰薩怛鑁（三合引）

行者次應結，降三世大印，二羽忿怒拳，檀慧背鉤

【English Translation】 English version: Vajra (two combined) Jali (prolonged)

That Vajra palm, ten degrees form a fist, named Vajra Bandha (Vajra Bond), able to untie the bonds of affliction.

The mantra says:

Om (prolonged) Vajra (two combined) Mandha (prolonged)

Immediately with the Vajra Bandha, able to purify the eighth consciousness (Alaya-vijnana), also remove the seeds of defilement, the two syllables tā Trā (two combined) ṭa, visualize them placed on both breasts, both hands in Vajra Bandha, pull open like a door hinge.

The mantra says:

Om (prolonged) Vajra (two combined) Mandha Trā (two combined) ṭa (prolonged)

Immediately with the Vajra Bandha, dhyana (meditation) and prajna (wisdom) fingers bent into the palm, dana (generosity) and prajna (wisdom) fingers, sila (discipline) and upaya (method) fingers in between, visualize summoning the unconditioned wisdom, entering into the store consciousness.

The mantra says:

Om (prolonged) Vajra (two combined) Vesha Ah (prolonged)

Immediately with the previous mudra, the effort and strength fingers propping up the dhyana (meditation) and prajna (wisdom) fingers, attaching to the heart gate, the unconditioned wisdom is firm.

The mantra says:

Om (prolonged) Vajra (two combined) Musti (two combined) Vam

Both hands in Vajra Bandha, the ksanti (patience) and pranidhana (vow) fingers erect like needles, as soon as the mantra is recited, oneself becomes Samantabhadra (Universal Worthy), sitting on the moon disc, in front of oneself visualize Samantabhadra.

The mantra says:

Om (prolonged) Samaya Satvam (three combined, prolonged)

The practitioner should next form the Great Vow True Samaya, both hands in Vajra Bandha, dana (generosity) and prajna (wisdom) fingers, dhyana (meditation) and prajna (wisdom) fingers erect, the ksanti (patience) and pranidhana (vow) fingers interlocked into the palms, the finger surfaces touching each other, with the two fingers pierce the heart, named the Great Compassion Arrow, with it shoot the mind of aversion, the supreme bliss Samaya (vow), awaken the original vow.

The mantra says:

Om (prolonged) Samaya Hūm (two combined) Sutra Satvam (three combined, prolonged)

The practitioner should next form the Trailokyavijaya (Conqueror of the Three Worlds) Great Mudra, both hands in wrathful fists, dana (generosity) and prajna (wisdom) fingers back to back in hooks.

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結 　進力二背豎　　身想忿怒王 　八臂而四面　　笑怒恐怖形 　四牙熾盛身　　右足笪左直 　踏大天及后　　厲聲誦真言 　旋轉於十方　　左轉為辟除 　右旋成結界

真言曰。

唵(引)遜婆𩕳遜婆𩕳吽(一)屹哩(二合)賀拏(二合)屹哩(二合)賀拏(二合)吽(二)屹哩(二合)賀拏(二合)播野吽(三)阿曩野斛婆誐鑁(四)嚩日啰(二合)吽(五)發吒(引)(六)

次結金剛蓮　　二羽金剛縛 　檀慧禪智豎　　蓮華三昧耶 　得成蓮華部　　轉輪之主宰

真言曰。

唵(引)嚩日啰(二合)缽納摩(二合)三摩野薩怛鑁(三合引)

阿賴耶識中　　違背菩提種 　次結法輪印　　摧破厭離輪 　即前蓮華印　　檀慧而交豎 　摧制於自心　　即滅二乘種

真言曰。

吽(一)吒(引)枳(重聲)娑普(二合)吒(引)野(二)摩賀尾啰誐(三)嚩日囕(二合)嚩日啰(二合)馱啰(四)薩帝曳(五二合)囊口*圻

次結大欲印　　二羽金剛縛 　禪入智虎口　　隨誦而出入

真言曰。

唵(引)素啰哆(一)嚩日囕(二合)𠺁吽鑁斛(二)薩摩野薩怛鑁(二合三引)

大樂不空身　　印契同於上 　普

【現代漢語翻譯】 現代漢語譯本 結 進力二背豎，身想忿怒王（Acala，不動明王） 八臂而四面，笑怒恐怖形 四牙熾盛身，右足笪左直 踏大天及后，厲聲誦真言 旋轉於十方，左轉為辟除 右旋成結界 真言曰： 唵(引) 遜婆𩕳遜婆𩕳 吽(一) 屹哩(二合)賀拏(二合)屹哩(二合)賀拏(二合) 吽(二) 屹哩(二合)賀拏(二合)播野 吽(三) 阿曩野斛 婆誐鑁(四) 嚩日啰(二合) 吽(五) 發吒(引)(六) 次結金剛蓮印，二羽金剛縛 檀慧禪智豎，蓮華三昧耶 得成蓮華部，轉輪之主宰 真言曰： 唵(引) 嚩日啰(二合)缽納摩(二合) 三摩野 薩怛鑁(三合引) 阿賴耶識（Ālaya-vijñāna，藏識）中，違背菩提種 次結法輪印，摧破厭離輪 即前蓮華印，檀慧而交豎 摧制於自心，即滅二乘種 真言曰： 吽(一) 吒(引) 枳(重聲) 娑普(二合)吒(引)野(二) 摩賀尾啰誐(三) 嚩日囕(二合) 嚩日啰(二合)馱啰(四) 薩帝曳(五二合)囊口*圻 次結大欲印，二羽金剛縛 禪入智虎口，隨誦而出入 真言曰： 唵(引) 素啰哆(一) 嚩日囕(二合)𠺁 吽 鑁 斛(二) 薩摩野 薩怛鑁(二合三引) 大樂不空身，印契同於上 普

【English Translation】 English version Conclusion The strength and effort are back to back, envisioning the wrathful king Acala (不動明王). With eight arms and four faces, a form of laughter, anger, and terror. Four fangs blazing, the right foot stepping on the left straight. Trampling the great heaven and behind, reciting the true words with a stern voice. Rotating in the ten directions, turning to the left for dispelling. Turning to the right to form a boundary. The mantra says: Om (引) Sumba𩕳 Sumba𩕳 Hum (一) Gri (二合) Hana (二合) Gri (二合) Hana (二合) Hum (二) Gri (二合) Hana (二合) Paya Hum (三) Anaya Huk Bhagavan (四) Vajra (二合) Hum (五) Phat (引) (六) Next, form the Vajra Lotus mudra, with two hands in Vajra binding. The thumb and index fingers are upright, the lotus samaya. Achieving the Lotus family, the master of the turning wheel. The mantra says: Om (引) Vajra (二合) Padma (二合) Samaya Satvam (三合引) In the Ālaya-vijñāna (藏識), opposing the Bodhi seed. Next, form the Dharma Wheel mudra, destroying the wheel of aversion. That is, the previous Lotus mudra, with the thumb and index fingers crossed and upright. Subduing one's own mind, thus extinguishing the seeds of the two vehicles. The mantra says: Hum (一) Ta (引) Ki (heavy sound) Sphuta (二合) Ya (二) Maha Viraga (三) Vajram (二合) Vajra (二合) Dhara (四) Satye (五二合) Nang[口*圻] (敕角切) Next, form the Great Desire mudra, with two hands in Vajra binding. Meditation enters the tiger's mouth of wisdom, going in and out with the recitation. The mantra says: Om (引) Surata (一) Vajram (二合)𠺁 Hum Vam Huk (二) Samaya Satvam (二合三引) The body of great bliss and emptiness, the mudra is the same as above. Universally

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愿諸有情　　速證如來地 　修行瑜伽者　　自成大深智 　菩提大欲滿　　圓成大悲種

真言曰。

唵(引)摩賀素佉(一)嚩日囕(二合)娑(引)馱野(二)薩嚩薩怛吠(二合)(三)毗喻(二合)𠺁吽鑁(引)斛(四)

次結召罪印　　二羽金剛縛 　忍愿伸如針　　進力屈如鉤 　起大悲愍心　　來去而觀想 　召諸有情罪　　自身三惡趣 　眾罪召入掌　　黑色如雲霧 　眾多諸鬼形

真言曰。

唵(引)薩嚩播波(一)迦㗚灑(二合)拏(二)尾戍馱曩(三)嚩日啰(三合)薩怛嚩(二合)(四)三摩野(五)吽(六)𠺁(引)(七)

次結摧罪印　　八度內相叉 　忍愿如前豎　　應觀獨鈷杵 　當觀自身相　　變成降三世 　厲聲誦真言　　內心起慈悲 　忍愿應三拍　　摧諸有情罪 　三惡皆辟除

真言曰。

唵(引)嚩日啰(二合)播抳(一)尾娑普(二合)吒(引)野(二)薩嚩播野滿馱曩𩕳(三)缽啰(二合)謨訖囇(二合)野(四)薩嚩播波誐底毗藥(二合)(五)薩嚩薩怛嚩(二合)(六)薩嚩怛他誐哆(七)嚩日啰(二合)三摩野吽(八)怛啰(二合)吒(引)(九)

次應凈業障　　令滅決定業 　二羽金剛掌　　進力屈二節

【現代漢語翻譯】 現代漢語譯本： 愿所有眾生，迅速證得如來果位（Tathāgata-bhūmi，佛的境界）。 修行瑜伽（yoga）的人，自然成就廣大的甚深智慧。 菩提（bodhi，覺悟）的廣大願望得以滿足，圓滿成就大悲的種子。 真言（mantra）曰： 唵（引）摩賀素佉（mahā-sukha，大樂）嚩日囕（vajra，金剛）娑（引）馱野（sādhaya，成就）薩嚩薩怛吠（sarva-sattvebhyah，一切有情）毗喻（bhyo）𠺁吽鑁（hūṃ vaṃ）斛（hoḥ）。 其次結召罪印：雙手作金剛縛（vajra-bandha，一種手印），忍愿二指伸直如針，進力二指彎曲如鉤。 生起大悲憫之心，觀想罪業來去。 召請所有有情的罪業，自身的三惡趣（tri-apāya，地獄、餓鬼、畜生）之業。 所有罪業召入掌中，顏色黑色如雲霧，呈現眾多鬼的形狀。 真言曰： 唵（引）薩嚩播波（sarva-pāpa，一切罪）迦㗚灑拏（karṣaṇa，牽引）尾戍馱曩（viśodhana，清凈）嚩日啰（vajra，金剛）薩怛嚩（sattva，有情）三摩野（samaya，誓言）吽（hūṃ）𠺁（āḥ）。 其次結摧罪印：八指在內交叉，忍愿二指如前豎立，應觀想獨鈷杵（eka-vajra，單股金剛杵）。 應當觀想自身相，變成降三世明王（Trailokya-vijaya，降伏三界的明王）。 厲聲誦持真言，內心生起慈悲。 忍愿二指應三拍，摧毀所有有情的罪業。 三惡趣之業皆被辟除。 真言曰： 唵（引）嚩日啰（vajra，金剛）播抳（pāṇi，手）尾娑普（visphu，爆發）吒（sphoṭaya，使…爆發）薩嚩播野滿馱曩𩕳（sarva-apāya-bandhanāni，一切惡趣的束縛）缽啰（pra，前）謨訖囇（mokṣaya，解脫）薩嚩播波誐底毗藥（sarva-pāpa-gatibhyah，一切罪惡的去處）薩嚩薩怛嚩（sarva-sattva，一切有情）薩嚩怛他誐哆（sarva-tathāgata，一切如來）嚩日啰（vajra，金剛）三摩野（samaya，誓言）吽（hūṃ）怛啰（tra，救度）吒（ṭa，斷除）。 其次應當清凈業障，令滅除決定業（niyata-karma，不可改變的業）。 雙手作金剛掌（vajra-muṣṭi，金剛拳），進力二指彎曲二節。

【English Translation】 English version: May all sentient beings quickly attain the Tathāgata-bhūmi (the state of Buddhahood). Those who practice yoga (yoga) will naturally achieve vast and profound wisdom. The great desire for bodhi (enlightenment) is fulfilled, and the seed of great compassion is perfectly accomplished. The mantra (mantra) is: Oṃ mahā-sukha (great bliss) vajra (diamond) sādhaya (accomplish) sarva-sattvebhyah (to all sentient beings) bhyo hūṃ vaṃ hoḥ. Next, form the Mudrā (mudrā, hand gesture) for Summoning Sins: Hands in vajra-bandha (diamond bind), the ring and little fingers extended like needles, the index and middle fingers bent like hooks. Generate great compassion and visualize sins coming and going. Summon the sins of all sentient beings, the karma of one's own three evil realms (tri-apāya, hell, hungry ghost, animal). Summon all sins into the palm, the color black like clouds and mist, appearing in the form of many ghosts. The mantra is: Oṃ sarva-pāpa (all sins) karṣaṇa (attracting) viśodhana (purifying) vajra (diamond) sattva (being) samaya (vow) hūṃ āḥ. Next, form the Mudrā for Destroying Sins: Eight fingers crossed inward, the ring and little fingers erect as before, one should visualize a eka-vajra (single-pronged vajra). You should visualize your own form transforming into Trailokya-vijaya (the king who conquers the three realms). Recite the mantra loudly, generating compassion in your heart. The ring and little fingers should clap three times, destroying the sins of all sentient beings. The karma of the three evil realms is dispelled. The mantra is: Oṃ vajra (diamond) pāṇi (hand) visphu (bursting forth) sphoṭaya (cause to burst forth) sarva-apāya-bandhanāni (all bonds of evil destinies) pra (before) mokṣaya (liberate) sarva-pāpa-gatibhyah (from all sinful destinations) sarva-sattva (all beings) sarva-tathāgata (all tathāgatas) vajra (diamond) samaya (vow) hūṃ tra ṭa. Next, one should purify karmic obstacles, causing fixed karma (niyata-karma, unchangeable karma) to be eliminated. Hands in vajra-muṣṭi (diamond fist), the index and middle fingers bent at two joints.

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禪智押二度　　結此業障除

真言曰。

唵(引)嚩日啰(二合)羯啰摩(二合)(一)尾戍馱野(二)薩嚩嚩啰拏𩕳(三)沒馱薩帝曳(二合)曩(四)三摩野(五)吽(六)

次成菩提心　　自他令圓滿 　即如蓮華契　　檀慧禪智豎 　安於頂之左

真言曰。

唵(引)贊捺嚕(二合)多𠼝(一)三滿哆婆捺啰(二合)枳啰尾(尼皆切二)摩賀嚩日哩(二合)抳(尼盈切三)吽(四)

運心諸有情　　月上如來威 　速成如普賢　　瑜伽經所說 　應結跏趺坐　　支節不動搖 　應結等印持　　二羽金剛縛 　仰安於臍下　　端身勿動搖 　舌拄于上腭　　止息令微細 　諦觀諸法性　　皆由於自心 　煩惱隨煩惱　　蘊界諸處等 　皆如幻與焰　　如乾闥婆城 　亦如旋火輪　　又如空谷響 　如是諦觀已　　不見於身心 　住寂滅平等　　究竟真實智 　即觀于空中　　諸佛如胡麻 　遍滿虛空界　　想身證十地 　住于如實際　　空中諸如來 　彈指而警覺　　告言善男子 　汝之所證處　　是一道清凈 　金剛喻三昧　　及薩般若等 　尚未能證知　　勿以此為足 　應滿足普賢　　方成最正覺 　身心不動搖　　定中禮諸佛

真言曰。

唵(引)

【現代漢語翻譯】 現代漢語譯本 禪智押二度：再次按壓禪智（Dhyana-jnana-mudra）， 結此業障除：以此手印消除業障。

真言曰：真言如下：

唵(引)嚩日啰(二合)羯啰摩(二合)(一)尾戍馱野(二)薩嚩嚩啰拏𩕳(三)沒馱薩帝曳(二合)曩(四)三摩野(五)吽(六)

次成菩提心：接下來生起菩提心， 自他令圓滿：使自己和他人都能圓滿。 即如蓮華契：手印如蓮花印， 檀慧禪智豎：佈施、智慧、禪定、智慧四指豎立， 安於頂之左：安放在頭頂左側。

真言曰：真言如下：

唵(引)贊捺嚕(二合)多𠼝(一)三滿哆婆捺啰(二合)枳啰尾(尼皆切二)摩賀嚩日哩(二合)抳(尼盈切三)吽(四)

運心諸有情：用心觀想所有眾生， 月上如來威：如月亮上的如來一樣威嚴。 速成如普賢：迅速成就如普賢菩薩一樣， 瑜伽經所說：正如瑜伽經中所說。 應結跏趺坐：應該結跏趺坐， 支節不動搖：身體的各個部分都不要動搖。 應結等印持：應該結等印並持誦， 二羽金剛縛：雙手結金剛縛印， 仰安於臍下：仰放在肚臍下方， 端身勿動搖：保持身體端正，不要動搖。 舌拄于上腭：舌頭抵住上顎， 止息令微細：呼吸變得微細。 諦觀諸法性：仔細觀察諸法的本性， 皆由於自心：一切都源於自己的心。 煩惱隨煩惱：煩惱和隨煩惱， 蘊界諸處等：五蘊、十二處、十八界等等， 皆如幻與焰：都如幻象和火焰， 如乾闥婆城：如乾闥婆城（Gandharva city，海市蜃樓）， 亦如旋火輪：也如旋轉的火輪， 又如空谷響：又如空谷的迴響。 如是諦觀已：這樣仔細觀察之後， 不見於身心：不再執著于身心。 住寂滅平等：安住于寂滅和平等之中， 究竟真實智：最終獲得真實的智慧。 即觀于空中：然後觀想在空中， 諸佛如胡麻：諸佛如胡麻一樣， 遍滿虛空界：遍滿整個虛空界。 想身證十地：觀想自身證得十地（Bhumi，菩薩的十個階位）， 住于如實際：安住于如實之際。 空中諸如來：空中的諸位如來， 彈指而警覺：彈指警覺行者， 告言善男子：告訴行者說：『善男子，』 汝之所證處：你所證悟的境界， 是一道清凈：只是一條清凈的道路， 金剛喻三昧：金剛喻三昧（Vajropama-samadhi）， 及薩般若等：以及一切智慧等等， 尚未能證知：你尚未完全證知， 勿以此為足：不要因此而滿足。 應滿足普賢：應該圓滿普賢菩薩的行愿， 方成最正覺：才能成就最正覺。 身心不動搖：身心不動搖， 定中禮諸佛：在禪定中禮敬諸佛。

真言曰：真言如下：

唵(引)

【English Translation】 English version Dhyana-jnana-mudra pressed twice: By performing this mudra, eliminate karmic obstacles.

The mantra says:

Om(seed syllable) Vajra(diamond, thunderbolt) karma(action)(1) Vishuddhaya(purify)(2) Sarva(all) varana(obstacles) dhum(3) Buddha(awakened one) sattye(truth)(4) samaya(vow)(5) Hum(seed syllable)(6)

Next, generate Bodhicitta (the mind of enlightenment): Make yourself and others perfect. The mudra is like the lotus mudra: Dana (generosity), prajna (wisdom), dhyana (meditation), and jnana (wisdom) fingers are upright. Place it on the left side of the top of the head.

The mantra says:

Om(seed syllable) Chandra(moon) ro(light) ta(Tara)(1) Samanta(all-pervading) bhadra(good, auspicious) kira ve(2) Maha(great) vajri(diamond, thunderbolt) ni(3) Hum(seed syllable)(4)

Visualize all sentient beings: Like the majesty of the Tathagata (Buddha) on the moon. Quickly achieve like Samantabhadra (Universal Virtue Bodhisattva): As stated in the Yoga Sutra. One should sit in the lotus position (Padmasana): The limbs should not move. One should form and hold the equal mudra: The two hands are in the Vajra (diamond) bind (interlocked). Place them face-up below the navel: Keep the body straight and do not move. The tongue should touch the upper palate: Make the breath subtle. Carefully observe the nature of all dharmas (phenomena): All arise from one's own mind. Afflictions and secondary afflictions: The skandhas (aggregates), realms, and sense bases, etc.: All are like illusions and flames: Like a Gandharva city (mirage): Also like a rotating fire wheel: And like an echo in an empty valley. Having observed thus carefully: One does not see the body and mind. Abide in quiescence and equality: Ultimately attaining true wisdom. Then visualize in the sky: Buddhas like sesame seeds: Filling the entire space. Imagine the body attaining the ten Bhumis (stages of a Bodhisattva): Abiding in suchness (Tathata). The Tathagatas in the sky: Snap their fingers to awaken (the practitioner): And say, 'Good son (or daughter):' The place you have realized: Is only one pure path: The Vajropama-samadhi (diamond-like samadhi): And Sarva-prajna (all wisdom), etc.: You have not yet fully realized: Do not be content with this. You should fulfill the vows of Samantabhadra: Only then can you achieve perfect enlightenment. The body and mind do not move: In meditation, pay homage to all Buddhas.

The mantra says:

Om(seed syllable)

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薩嚩怛他誐哆(一)波娜滿那喃迦嚕弭

行者聞警覺　　定中普禮已 　唯愿諸如來　　示我所行處 　諸佛同告言　　汝應觀自心 　既聞是說已　　如教觀自心 　久住諦觀察　　不見自心相 　復想禮佛足　　白言最勝尊 　我不見自心　　此心為何相 　諸佛咸告言　　心相難測量 　授與心真言　　即誦徹心明 　觀心如月輪　　若在輕霧中 　如理諦觀察

真言曰。

唵(引)唧哆缽啰(二合)底(一)味淡迦嚕弭(二)

藏識本非染　　清凈無瑕穢 　長時積福智　　喻若凈月輪 　無體亦無事　　即說亦非月 　由具福智故　　自心如滿月 　踴躍心歡喜　　復白諸世尊 　我已見自心　　清凈如滿月 　離諸煩惱垢　　能執所執等 　諸佛皆告言　　汝心本如是 　為客塵所翳　　菩提心為凈 　汝觀凈月輪　　得證菩提心 　授此心真言　　密誦而觀察

真言曰。

唵(引)冒地唧哆(一)母怛摩(二合)那野弭(二)

能令心月輪　　圓滿益明顯 　諸佛復告言　　菩提心堅固 　復受心真言　　觀金剛蓮華

真言曰。

唵(引)速乞叉(二合)摩嚩日啰(二合引)

觀五股金剛真言曰。

唵(引)底瑟姹(二合)嚩日啰(二

【現代漢語翻譯】 現代漢語譯本 薩嚩怛他誐哆(Sava tathagata，一切如來) 波娜滿那喃迦嚕弭(pana mannanam karomi，我懺悔)。

修行者聽到警覺，在禪定中普遍禮拜后， 唯愿諸位如來，指示我所應前往之處。 諸佛一同告知說，『你應該觀察自己的心。』 聽聞此說后，如教導般觀察自己的心。 長久安住並仔細觀察，卻不見自己心的相狀。 再次想念並禮拜佛足，稟告最殊勝的世尊： 『我看不見自己的心，此心是何種相狀？』 諸佛都告知說，『心的相狀難以測量，』 授予心的真言，立即誦唸直至心明。 觀想心如月輪，彷彿在淡淡的霧中， 如理如實地仔細觀察。

真言曰：

唵(Om) 唧哆缽啰(Citta prati) 底(ti) 味淡迦嚕弭(vidam karomi)。

藏識(Alaya-vijnana)原本並非染污，清凈沒有瑕疵污穢。 長時間積累福德智慧，比喻就像清凈的月輪。 無自體也無實事，即使說它像月亮也不是真正的月亮。 由於具備福德智慧的緣故，自己的心就像圓滿的月亮。 踴躍歡喜，再次稟告諸位世尊： 『我已經看見自己的心，清凈如滿月，』 遠離各種煩惱垢染，能執著和所執著等等。 諸佛都告知說，『你的心本來就是這樣，』 『被客塵所遮蔽，菩提心(bodhicitta)是清凈的。』 『你觀想清凈的月輪，就能證得菩提心。』 授予此心真言，秘密誦唸並觀察。

真言曰：

唵(Om) 冒地唧哆(bodhi citta) 母怛摩(mudrama) 那野弭(nayanami)。

能令心月輪，圓滿更加明顯。 諸佛又告知說，『菩提心要堅固。』 再次接受心真言，觀想金剛蓮花。

真言曰：

唵(Om) 速乞叉(suksha) 摩嚩日啰(vajra)。

觀想五股金剛真言曰：

唵(Om) 底瑟姹(tistha) 嚩日啰(vajra)。

【English Translation】 English version Sarva tathagata (All Tathagatas) pana mannanam karomi (I repent).

The practitioner, hearing the alert, after universally prostrating in meditation, Humbly requests all the Tathagatas to show me where I should go. All the Buddhas together say, 'You should observe your own mind.' Having heard this, observe your own mind as instructed. Dwelling long and observing carefully, yet not seeing the appearance of one's own mind. Again thinking of and prostrating at the feet of the Buddhas, reporting to the most supreme World Honored One: 'I do not see my own mind, what is the appearance of this mind?' All the Buddhas say, 'The appearance of the mind is difficult to measure,' Bestowing the heart mantra, immediately recite until the mind is clear. Visualize the mind as a moon disc, as if in a light mist, Carefully observe in accordance with the truth.

The mantra says:

Om Citta prati vidam karomi.

The Alaya-vijnana (store consciousness) is originally not defiled, pure without flaws or impurities. Accumulating blessings and wisdom for a long time, it is like a pure moon disc. Without self-nature and without real substance, even saying it is like the moon is not the real moon. Because of possessing blessings and wisdom, one's own mind is like a full moon. Jumping with joy, again reporting to all the World Honored Ones: 'I have already seen my own mind, pure like a full moon,' Far from all afflictions and defilements, the grasping and the grasped, and so on. All the Buddhas say, 'Your mind is originally like this,' 'Obscured by the dust of the guests, the Bodhicitta (mind of enlightenment) is pure.' 'You visualize the pure moon disc, and you will attain the Bodhicitta.' Bestowing this heart mantra, secretly recite and observe.

The mantra says:

Om Bodhi citta mudrama nayanami.

It can make the mind moon disc, complete and even more clear. The Buddhas again say, 'The Bodhicitta must be firm.' Again receiving the heart mantra, visualize the Vajra lotus.

The mantra says:

Om suksha ma vajra.

The mantra for visualizing the five-pronged Vajra says:

Om tistha vajra.

---

合)

汝于凈月輪　　觀五智金剛 　令普周法界　　唯一大金剛

漸廣真言曰。

唵(引)娑頗(二合)啰嚩日啰(二合引)

漸略真言曰。

唵(引)僧賀(引)啰嚩日啰(二合引)

應當知自身　　即為金剛界

真言曰。

唵(引)嚩日啰(二合)怛摩(二合)句憾

自身為金剛　　堅實無染壞 　復白諸佛言　　我為金剛身 　時彼諸如來　　便敕行者言 　觀身為佛形　　復授此真言

唵(引)野他(引)(一)薩嚩怛他誐哆(二)薩怛(二合)他憾

既見身成佛　　相好皆圓備 　諸如來加持　　現證實相智 　不改前印相　　應誦此真言

唵(引)薩嚩怛他誐哆(一)鼻三冒地涅哩(二合)嗏(二)嚩日啰(二合)底瑟吒(二合)(三)

次結四如來　　三昧耶印契 　各以本真言　　而用加持身 　不動佛於心　　寶生尊于額 　無量壽于喉　　不空成就頂

真言曰。

唵(引)嚩日啰(二合)薩怛嚩(二合)(一)地瑟姹(二合)娑嚩(二合)𦎌(二)吽(三)

唵(引)嚩日啰(二合)啰怛曩(二合)(一)地瑟姹(二合)娑嚩(二合)𦎌(二)怛𠸪(二合)(三)

唵(引)嚩日啰(二合)

【現代漢語翻譯】 現代漢語譯本 （合掌）

你于清凈的月輪中，觀想五智金剛（pañcajñāna-vajra，代表五種智慧的金剛）， 使其普遍周遍法界（dharmadhātu，一切法的總稱），成為唯一的大金剛。

漸廣真言（mantra，咒語）曰：

唵（引）娑頗（二合）啰嚩日啰（二合引）

漸略真言曰：

唵（引）僧賀（引）啰嚩日啰（二合引）

應當知道自身，即為金剛界（vajradhātu，金剛界曼荼羅）。

真言曰：

唵（引）嚩日啰（二合）怛摩（二合）句憾

自身成為金剛，堅實而無染污損壞。 再次稟白諸佛說：『我為金剛身。』 這時，那些如來（tathāgata，佛的稱號之一）便敕令行者說： 『觀想自身為佛的形相，』並授予此真言：

唵（引）野他（引）（一）薩嚩怛他誐哆（二）薩怛（二合）他憾

既然見到自身成就佛身，相好都圓滿具備。 諸如來加持，顯現證實相智（bhūtatathatājñāna，如實了知一切事物本性的智慧）。 不改變之前的印相（mudrā，手印）和形象，應當誦持此真言：

唵（引）薩嚩怛他誐哆（一）鼻三冒地涅哩（二合）嗏（二）嚩日啰（二合）底瑟吒（二合）（三）

其次結四如來（caturtathāgata，四位如來）的三昧耶印契（samaya-mudrā，誓約印）， 各自以本真言，用來加持自身。 不動佛（Acala，又名不動明王）位於心間，寶生尊（Ratnasambhava，寶生佛）位於額頭， 無量壽（Amitāyus，阿彌陀佛）位於喉嚨，不空成就（Amoghasiddhi，不空成就佛）位於頭頂。

真言曰：

唵（引）嚩日啰（二合）薩怛嚩（二合）（一）地瑟姹（二合）娑嚩（二合）𦎌（二）吽（三）

唵（引）嚩日啰（二合）啰怛曩（二合）（一）地瑟姹（二合）娑嚩（二合）𦎌（二）怛𠸪（二合）（三）

唵（引）嚩日啰（二合）

【English Translation】 English version (Joining palms)

In the pure moon disc, contemplate the Five Wisdom Vajras (pañcajñāna-vajra, representing the five wisdoms), Causing them to pervade the entire Dharmadhatu (dharmadhātu, the totality of all dharmas), becoming the sole Great Vajra.

The mantra for gradual expansion is:

Oṃ sphara vajra

The mantra for gradual abbreviation is:

Oṃ saṃghara vajra

One should know that one's own body is the Vajradhatu (vajradhātu, the Vajra World Mandala).

The mantra is:

Oṃ vajrātma-kṛt huṃ

The self becomes Vajra, firm, without defilement or decay. Again, report to all the Buddhas, saying, 'I am the Vajra body.' At that time, those Tathagatas (tathāgata, one of the titles of the Buddha) then instruct the practitioner, saying, 'Contemplate your body as the form of the Buddha,' and bestow this mantra:

Oṃ yatha sarvatathāgata sat-tathā haṃ

Since you have seen your body become a Buddha, with all the auspicious marks fully complete, The Tathagatas bestow their blessings, revealing the wisdom of true suchness (bhūtatathatājñāna, the wisdom that truly knows the nature of all things). Without changing the previous mudra (mudrā, hand seal) and form, one should recite this mantra:

Oṃ sarvatathāgata-bhisambodhi-dhṛk vajra-tiṣṭha

Next, form the samaya-mudras (samaya-mudrā, vow seals) of the Four Tathagatas (caturtathāgata, the four Buddhas), Each using their respective mantras to bless the body. Acala (Acala, also known as Acalanātha) is at the heart, Ratnasambhava (Ratnasambhava, the Jewel-Born Buddha) is at the forehead, Amitāyus (Amitāyus, Amitābha Buddha) is at the throat, and Amoghasiddhi (Amoghasiddhi, the Infallible Success Buddha) is at the crown of the head.

The mantra is:

Oṃ vajrasattva-dhiṣṭha sva hūṃ

Oṃ vajraratna-dhiṣṭha sva traḥ

Oṃ vajra

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達啰磨(二合)(一)地瑟姹(二合)娑嚩(二合)𦎌(二)紇哩以(三合三)

唵(引)嚩日啰(二合)羯啰磨(二合)(一)地瑟姹(二合)娑嚩(二合)𦎌(二)惡(三)

既已加持身　　次應受灌頂 　五如來印契　　各如三昧耶 　遍照灌於頂　　不動佛于額 　寶生尊頂右　　無量壽頂后 　不空成就佛　　應在頂之左

真言曰。

唵(引)薩嚩怛他誐帶(一)濕嚩(二合)哩也(二合)鼻囇罽(二)鑁(三)

唵(引)嚩日啰(二合)薩怛嚩(二合)(一)鼻瑟左𦎌(二)吽(三)

唵(引)嚩日啰(二合)啰怛曩(二合)(一)鼻瑟左𦎌怛𠸪(二合二)

唵(引)嚩日啰(二合)缽納磨(三合一)鼻瑟左𦎌𠶹哩以(二)

唵(引)嚩日啰(二合)羯啰磨(二合)(一)鼻瑟左𦎌(二)惡(三)

次應灌頂后　　應系如來鬘 　四方諸如來　　皆三昧耶契 　額前二羽分　　三結于頂后 　向前如垂帶　　先從檀慧開

真言曰。

唵(引)嚩日啰(二合)馱怛味(二合)(一)摩攞鼻詵左𦎌鑁

唵(引)嚩日啰(二合)薩怛嚩(二合)(一)摩攞鼻詵左𦎌鑁

唵(引)嚩日啰(二合)啰怛曩(二合)(一)摩攞鼻詵左𦎌

【現代漢語翻譯】 現代漢語譯本： 達啰磨(二合)（Dharmo，法）地瑟姹(二合)（dhiṣṭha，安住）娑嚩(二合)（svāhā，成就）𦎌（vam，種子字）。

唵(引)（oṃ）嚩日啰(二合)（vajra，金剛）羯啰磨(二合)（karma，業）地瑟姹(二合)（dhiṣṭha，安住）娑嚩(二合)（svāhā，成就）𦎌（vam）惡（ah）。

既已加持身，次應受灌頂，五如來印契，各如三昧耶（samaya，誓言）。遍照灌於頂，不動佛于額，寶生尊頂右，無量壽頂后，不空成就佛，應在頂之左。

真言曰：

唵(引)（oṃ）薩嚩怛他誐帶（sarva tathāgate，一切如來）濕嚩(二合)（śvarya，自在）鼻囇罽（abhiṣeka，灌頂）鑁（vam）。

唵(引)（oṃ）嚩日啰(二合)（vajra，金剛）薩怛嚩(二合)（sattva，有情）鼻瑟左𦎌（abhiṣeka vam）吽（hūṃ）。

唵(引)（oṃ）嚩日啰(二合)（vajra，金剛）啰怛曩(二合)（ratna，寶）鼻瑟左𦎌（abhiṣeka vam）怛𠸪(二合)（trah）。

唵(引)（oṃ）嚩日啰(二合)（vajra，金剛）缽納磨(三合)（padma，蓮花）鼻瑟左𦎌（abhiṣeka vam）𠶹哩以（hrīḥ）。

唵(引)（oṃ）嚩日啰(二合)（vajra，金剛）羯啰磨(二合)（karma，業）鼻瑟左𦎌（abhiṣeka vam）惡（ah）。

次應灌頂后，應系如來鬘，四方諸如來，皆三昧耶（samaya，誓言）契。額前二羽分，三結于頂后，向前如垂帶，先從檀慧開。

真言曰：

唵(引)（oṃ）嚩日啰(二合)（vajra，金剛）馱怛味(二合)（dhātu，界）摩攞鼻詵左𦎌（mālābhiṣiñca vam）鑁（vam）。

唵(引)（oṃ）嚩日啰(二合)（vajra，金剛）薩怛嚩(二合)（sattva，有情）摩攞鼻詵左𦎌（mālābhiṣiñca vam）鑁（vam）。

唵(引)（oṃ）嚩日啰(二合)（vajra，金剛）啰怛曩(二合)（ratna，寶）摩攞鼻詵左𦎌（mālābhiṣiñca vam）。

【English Translation】 English version: Dharmo (Dharmo, Dharma) dhiṣṭha (dhiṣṭha, abide) svāhā (svāhā, accomplishment) vam (vam, seed syllable).

Oṃ (oṃ) vajra (vajra, diamond) karma (karma, action) dhiṣṭha (dhiṣṭha, abide) svāhā (svāhā, accomplishment) vam ah.

Having blessed the body, next should receive the initiation. The five Tathāgata mudras, each according to their samaya (samaya, vow). Vairocana initiates at the crown, Akshobhya Buddha at the forehead, Ratnasambhava on the right of the crown, Amitābha behind the crown, Amoghasiddhi Buddha should be on the left of the crown.

The mantra says:

Oṃ (oṃ) sarva tathāgate (sarva tathāgate, all Tathāgatas) śvarya (śvarya, sovereignty) abhiṣeka (abhiṣeka, initiation) vam.

Oṃ (oṃ) vajra (vajra, diamond) sattva (sattva, being) abhiṣeka vam hūṃ.

Oṃ (oṃ) vajra (vajra, diamond) ratna (ratna, jewel) abhiṣeka vam trah.

Oṃ (oṃ) vajra (vajra, diamond) padma (padma, lotus) abhiṣeka vam hrīḥ.

Oṃ (oṃ) vajra (vajra, diamond) karma (karma, action) abhiṣeka vam ah.

After the initiation, should tie the Tathāgata garland. The Tathāgatas of the four directions, all in samaya (samaya, vow) agreement. Divide the two hands in front of the forehead, tie three knots behind the crown, hanging forward like a ribbon, first open from generosity and wisdom.

The mantra says:

Oṃ (oṃ) vajra (vajra, diamond) dhātu (dhātu, element) mālābhiṣiñca vam vam.

Oṃ (oṃ) vajra (vajra, diamond) sattva (sattva, being) mālābhiṣiñca vam vam.

Oṃ (oṃ) vajra (vajra, diamond) ratna (ratna, jewel) mālābhiṣiñca vam.

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鑁

唵(引)嚩日啰(二合)缽納磨(二合)(一)摩攞鼻詵左𦎌鑁

唵(引)嚩日啰(二合)羯啰磨(二合)(一)摩攞鼻詵左𦎌鑁

次於諸有情　　當興大悲心 　無盡生死中　　恒被大誓甲 　為凈佛國土　　降伏諸天魔 　成最正覺故　　被如來甲冑 　二羽金剛拳　　當心舒進力 　二度相縈繞　　心背次兩膝 　臍腰心兩肩　　喉頸額又頂 　各各三旋繞　　徐徐前下垂 　先從檀慧散　　印能護一切 　天魔不能壞

真言曰。

唵(引)砧

次應金剛拍　　平掌而三拍 　由此印威力　　縛解解者縛 　便成堅固甲　　聖眾皆歡喜 　獲得金剛體　　如金剛薩埵

真言曰。

唵(引)嚩日啰(二合)睹史野(二合)斛(入聲)

次結現智身　　二羽金剛縛 　禪智入于掌　　身前想月輪 　于中觀本尊　　諦觀于相好 　遍入金剛已　　本印如儀則 　身前當應結　　思惟大薩埵

真言曰。

唵(引)嚩日啰(二合)薩怛嚩(二合)惡

次結見智身　　印契如前相 　見彼智薩埵　　應觀于自身 　鉤召引入嚩　　令喜作成就

真言曰。

唵(引)嚩日啰(二合)薩怛嚩(二合)涅哩(二合)舍也(二合)

次結

【現代漢語翻譯】 現代漢語譯本 鑁

唵(引) 嚩日啰(二合) 缽納磨(二合) (蓮花)(一) 摩攞鼻詵左𦎌 鑁

唵(引) 嚩日啰(二合) 羯啰磨(二合) (業)(一) 摩攞鼻詵左𦎌 鑁

接下來，對於所有的有情眾生，應當生起廣大的慈悲心。 在無盡的生死輪迴中，永遠披著堅固的誓願鎧甲。 爲了凈化佛的國土，降伏所有的天魔。 爲了成就最圓滿的覺悟，披上如來的鎧甲。 兩手結成金剛拳，在心口舒展進力印。 兩度互相纏繞，依次觸碰心、背、兩膝。 臍、腰、心、兩肩，喉、頸、額頭和頭頂。 各自旋轉三次，然後慢慢地向前下方垂。 首先從佈施和智慧開始散開，此印能保護一切。 天魔不能夠破壞。

真言曰：

唵(引) 砧

接下來應該進行金剛拍，平展手掌拍三次。 憑藉這個印的威力，能夠束縛和解脫，解脫者又被束縛。 便能成就堅固的鎧甲，聖眾都會歡喜。 獲得金剛之身，如同金剛薩埵(金剛薩埵)。

真言曰：

唵(引) 嚩日啰(二合) 睹史野(二合) 斛(入聲)

接下來結現智身印，兩手結成金剛縛印。 禪智二度進入掌中，在身前觀想月輪。 在月輪中觀想本尊，仔細觀察本尊的相好。 普遍進入金剛之後，本印按照儀軌。 在身前應當結印，思惟大薩埵(偉大的菩薩)。

真言曰：

唵(引) 嚩日啰(二合) 薩怛嚩(二合) 惡

接下來結見智身印，印契的形狀和前面一樣。 見到彼智薩埵(智慧的菩薩)，應當觀想自身。 用鉤召印引入，令其歡喜，作成就。

真言曰：

唵(引) 嚩日啰(二合) 薩怛嚩(二合) 涅哩(二合)舍也(二合)

接下來結

【English Translation】 English version Vaṃ

Oṃ Vajra Padma (Lotus) Mala Abhiṣiñca Hūṃ Vaṃ

Oṃ Vajra Karma (Action) Mala Abhiṣiñca Hūṃ Vaṃ

Next, towards all sentient beings, one should arouse great compassion. In endless saṃsāra, constantly be clad in the great armor of vows. In order to purify the Buddha-lands, subdue all the māras. In order to achieve perfect enlightenment, be clad in the Tathāgata's armor. With both hands forming Vajra fists, extend the force of advancement at the heart. Twice entwining each other, touching the heart, back, and both knees in sequence. Navel, waist, heart, both shoulders, throat, neck, forehead, and then the crown of the head. Revolve each three times, then slowly lower forward. First scatter from generosity and wisdom, this mudra can protect everything. The māras cannot destroy it.

The mantra says:

Oṃ Hūṃ

Next, one should perform the Vajra clap, clapping three times with flat palms. By the power of this mudra, it can bind and release, and those who release are bound again. It then becomes firm armor, and the holy assembly rejoices. Obtaining the Vajra body, like Vajrasattva (Vajrasattva).

The mantra says:

Oṃ Vajra Toṣaya Hūṃ

Next, form the Mudra of Manifest Wisdom, with both hands forming the Vajra binding. Dhyāna-wisdom enters the palms, visualize a moon disc in front of the body. Within the moon disc, visualize the principal deity, carefully observing the deity's marks and characteristics. Having universally entered the Vajra, the original mudra is according to the ritual. The mudra should be formed in front of the body, contemplating the Mahāsattva (Great Bodhisattva).

The mantra says:

Oṃ Vajrasattva Āḥ

Next, form the Mudra of Seeing Wisdom, the form of the mudra is the same as before. Seeing that Jñānasattva (Wisdom Bodhisattva), one should contemplate oneself. Hook and draw in with Hūṃ, causing joy, making accomplishment.

The mantra says:

Oṃ Vajrasattva Dṛśaya

Next, form

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四明印　　召引入自身 　印如降三世　　屈進初如鉤 　次進力互交　　仍屈頭相拄 　次互相鉤結　　次腕合而振 　由此四明印　　召引縛令喜

真言曰。

𠺁吽鑁斛

次陳三摩耶　　當結金剛縛 　忍愿豎如針　　成本尊瑜伽 　誦三摩耶薩怛鑁(三合)　　遍入背後而月輪 　于中應觀薩埵體　　我三昧耶薩怛鑁

真言曰。

唵(引)三摩庾唅(一)摩賀(引)三摩庾唅(二)

次成就法界　　奉事諸如來 　有情器世間　　凈妙為佛土 　勝上智觀察　　內外無所有 　三世等虛空　　khaṃ 　觀念欠字門　　次發智風輪 　haṃ 　　憾字相應起 　當觀輪圍山　　kaṃ 　劍字寶嚴飾　　又于虛空觀 　vaṃ 　　鑁字遍照尊 　大悲流乳水　　成香乳大海 　pra 　　海中觀缽啰(二合)字 　字門成金龜　　其身之廣大 　無量喻若曩　　hrīḥ 　背觀𠶹哩(二合)字　　變為妙蓮華 　八葉有三層　　赤色具臺蕊 　皆悉有光明　　saṃ 　臺中觀素字　　出妙高山王 　四寶之所成　　四層及四峰 　七金山圍繞　　山間復有海 　皆八功德水　　瑜伽者觀念 　了了悉分明

欠憾劍鑁缽啰(二合)𠶹哩以(三合)素

【現代漢語翻譯】 現代漢語譯本 四明印：召請諸佛進入自身。 手印結法如降三世明王印：先屈食指如鉤狀。 再將中指互相交疊，然後屈曲拇指相抵。 接著將無名指互相鉤結，最後手腕相合而振動。 由此四明印，能召請、引入、束縛，令諸佛歡喜。 真言曰： 𠺁 吽 鑁 斛 (Āḥ Hūṃ Vaṃ Hoḥ) 其次陳設三摩耶（Samaya，誓言），應當結金剛縛印。 將忍指（無名指）和愿指（小指）豎立如針狀，成就本尊瑜伽（Yoga，相應）。 誦三摩耶薩怛鑁（Samayasattvaṃ，誓言有情），使其遍入自身背後之月輪。 于月輪中應當觀想薩埵（Sattva，有情）之體，即『我三昧耶薩怛鑁』。 真言曰： 唵(引) 三摩庾唅(一) 摩賀(引) 三摩庾唅(二) (Oṃ Samayohaṃ Mahāsamayohaṃ) 其次成就法界（Dharmadhātu，一切法的總稱），奉事諸如來（Tathāgata，如來）。 使有情（Sattva，眾生）和器世間（Bhājana-loka，容受眾生之物）清凈美妙，成為佛土（Buddhakṣetra，佛所居住的清凈世界）。 以殊勝的智慧觀察，內外一切皆無所有。 三世（過去、現在、未來）等同虛空，khaṃ。 觀念欠字門（Khaṃ字種子字），其次發起智慧之風輪，haṃ。 與憾字相應而起，應當觀想輪圍山（Cakravāḍa，圍繞世界的山），kaṃ。 以劍字（Khaṃ字）寶嚴飾，又于虛空中觀想，vaṃ。 鑁字遍照尊，大悲流出乳水，成為香乳大海。 pra，于海中觀想缽啰(二合)字（Pra字）。 此字門化成金龜，其身之廣大，無量無邊，喻若曩（Na）。 hrīḥ，于龜背觀想𠶹哩(二合)字（Hrīḥ字），變為妙蓮華。 八葉有三層，赤色具足花臺和花蕊，皆悉具有光明。 saṃ，于蓮臺中央觀想素字（Saṃ字），化出妙高山王（Sumeru，須彌山）。 由四寶所成，有四層和四個峰頂，七金山圍繞，山間復有大海。 皆具八功德水，瑜伽行者應當觀念，了了分明。 欠 憾 劍 鑁 缽啰(二合) 𠶹哩以(三合) 素 (Khaṃ Haṃ Kaṃ Vaṃ Pra Hrīḥ Saṃ) English version Siming Seal: Inviting all Buddhas into oneself. The hand seal is formed like the Trailokyavijaya Mudra: First, bend the index fingers into a hook shape. Then, cross the middle fingers over each other, and bend the thumbs to touch each other. Next, hook the ring fingers together, and finally, bring the wrists together and vibrate. By this Siming Seal, one can invite, draw in, bind, and delight all Buddhas. The mantra says: 𠺁 吽 鑁 斛 (Āḥ Hūṃ Vaṃ Hoḥ) Next, arrange the Samaya (vow), and form the Vajra Bond Mudra. Erect the ring finger and little finger like needles, accomplishing the Yoga (union) of the principal deity. Recite Samayasattvaṃ (vow being), causing it to pervade the moon disc behind oneself. Within the moon disc, one should visualize the essence of Sattva (being), which is 'I am Samayasattvaṃ'. The mantra says: Oṃ Samayohaṃ Mahāsamayohaṃ Next, accomplish the Dharmadhātu (realm of reality), serving all Tathāgatas (Thus Gone Ones). Make sentient beings (Sattva) and the physical world (Bhājana-loka) pure and wonderful, transforming them into Buddha-lands (Buddhakṣetra). Observe with supreme wisdom that everything inside and outside is without substance. The three times (past, present, future) are equal to space, khaṃ. Visualize the Khaṃ syllable, then generate the wind wheel of wisdom, haṃ. Correspondingly arise with the Haṃ syllable, and visualize the Cakravāḍa (iron mountain range), kaṃ. Adorn with the Khaṃ syllable jewel, and visualize in space, vaṃ. The Vaṃ syllable illuminates all, and great compassion flows out as milk, forming a fragrant milk ocean. pra, visualize the Pra syllable in the ocean. This syllable transforms into a golden turtle, its body vast and boundless, like Na. hrīḥ, visualize the Hrīḥ syllable on the turtle's back, transforming into a wonderful lotus flower. It has eight petals in three layers, red in color, complete with a flower pedestal and stamen, all possessing light. saṃ, visualize the Saṃ syllable in the center of the lotus pedestal, transforming into the wonderful Mount Sumeru (king of mountains). Made of four jewels, it has four layers and four peaks, surrounded by seven golden mountains, with oceans in between. All possess the eight qualities of water, the practitioner of Yoga should visualize, clearly and distinctly. Khaṃ Haṃ Kaṃ Vaṃ Pra Hrīḥ Saṃ

【English Translation】 English version Siming Seal: Inviting all Buddhas into oneself. The hand seal is formed like the Trailokyavijaya Mudra: First, bend the index fingers into a hook shape. Then, cross the middle fingers over each other, and bend the thumbs to touch each other. Next, hook the ring fingers together, and finally, bring the wrists together and vibrate. By this Siming Seal, one can invite, draw in, bind, and delight all Buddhas. The mantra says: Āḥ Hūṃ Vaṃ Hoḥ Next, arrange the Samaya (vow), and form the Vajra Bond Mudra. Erect the ring finger and little finger like needles, accomplishing the Yoga (union) of the principal deity. Recite Samayasattvaṃ (vow being), causing it to pervade the moon disc behind oneself. Within the moon disc, one should visualize the essence of Sattva (being), which is 'I am Samayasattvaṃ'. The mantra says: Oṃ Samayohaṃ Mahāsamayohaṃ Next, accomplish the Dharmadhātu (realm of reality), serving all Tathāgatas (Thus Gone Ones). Make sentient beings (Sattva) and the physical world (Bhājana-loka) pure and wonderful, transforming them into Buddha-lands (Buddhakṣetra). Observe with supreme wisdom that everything inside and outside is without substance. The three times (past, present, future) are equal to space, khaṃ. Visualize the Khaṃ syllable, then generate the wind wheel of wisdom, haṃ. Correspondingly arise with the Haṃ syllable, and visualize the Cakravāḍa (iron mountain range), kaṃ. Adorn with the Khaṃ syllable jewel, and visualize in space, vaṃ. The Vaṃ syllable illuminates all, and great compassion flows out as milk, forming a fragrant milk ocean. pra, visualize the Pra syllable in the ocean. This syllable transforms into a golden turtle, its body vast and boundless, like Na. hrīḥ, visualize the Hrīḥ syllable on the turtle's back, transforming into a wonderful lotus flower. It has eight petals in three layers, red in color, complete with a flower pedestal and stamen, all possessing light. saṃ, visualize the Saṃ syllable in the center of the lotus pedestal, transforming into the wonderful Mount Sumeru (king of mountains). Made of four jewels, it has four layers and four peaks, surrounded by seven golden mountains, with oceans in between. All possess the eight qualities of water, the practitioner of Yoga should visualize, clearly and distinctly. Khaṃ Haṃ Kaṃ Vaṃ Pra Hrīḥ Saṃ

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成就海真言。

唵(引)尾摩路(引)娜地吽

成就山真言。

唵(引)阿左啰吽

于妙高山頂　　觀佛法界宮 　五智之所成　　五峰寶樓閣 　凈妙超諸界　　種種勝莊嚴 　即結金剛輪　　輪壇之密印 　由此印威力　　則成諸輪壇 　二羽金剛拳　　進力檀慧鉤 　于中現觀想　　輪壇如來教 　即于寶閣中　　而觀曼拏啰

真言曰。

唵(引)嚩日啰(二合)作羯啰(二合)吽

次應誦啟請　　不改前印相 　想白諸聖眾　　降此曼拏啰

啟請真言曰。

野便焰(二合)𩕳(一)尾覲曩(一合)娑作羯啰(二合)悉第(二)寫哆畝鼻嚩𠼝(三)嚩日啰(二合)俱拏𠼝系睹(四)毗焰(二合)哆毗焰(二合)摩(五)娑睹(二合)薩娜曩莫(入聲六)

次結開門印　　想開大檀門 　二羽金剛拳　　檀慧應相鉤 　進力豎側合　　每門誦真言 　hūṃ 　　應吽而掣開 　從東而右轉　　每方面向門 　若方所小狹　　即于觀想中 　運心如本教

真言曰。

唵(引)嚩日啰(二合)娜嚩(二合)嚕(一)嗢娜伽(二合)吒野(二)三摩野(三)缽啰(二合)吠舍野(四)吽(五)

次結啟請印　　啟白諸世尊 　二羽

【現代漢語翻譯】 現代漢語譯本： 成就海真言。 唵(引) 尾摩路(引) 娜地吽 成就山真言。 唵(引) 阿左啰吽 于妙高山頂，觀佛法界宮，五智之所成，五峰寶樓閣，凈妙超諸界，種種勝莊嚴，即結金剛輪，輪壇之密印，由此印威力，則成諸輪壇，二羽金剛拳，進力檀慧鉤，于中現觀想，輪壇如來教，即于寶閣中，而觀曼拏啰（Mandala，壇城）。 真言曰： 唵(引) 嚩日啰(二合) 作羯啰(二合) 吽 次應誦啟請，不改前印相，想白諸聖眾，降此曼拏啰（Mandala，壇城）。 啟請真言曰： 野便焰(二合)𩕳(一)尾覲曩(一合)娑作羯啰(二合)悉第(二)寫哆畝鼻嚩𠼝(三)嚩日啰(二合)俱拏𠼝系睹(四)毗焰(二合)哆毗焰(二合)摩(五)娑睹(二合)薩娜曩莫(入聲六) 次結開門印，想開大檀門，二羽金剛拳，檀慧應相鉤，進力豎側合，每門誦真言，hūṃ，應吽而掣開，從東而右轉，每方面向門，若方所小狹，即于觀想中，運心如本教。 真言曰： 唵(引) 嚩日啰(二合) 娜嚩(二合) 嚕(一) 嗢娜伽(二合) 吒野(二) 三摩野(三) 缽啰(二合) 吠舍野(四) 吽(五) 次結啟請印，啟白諸世尊，二羽

【English Translation】 English version: The mantra for accomplishing the ocean. Oṃ Vimalodadhi Hūṃ The mantra for accomplishing the mountain. Oṃ Acala Hūṃ On the summit of Mount Sumeru, contemplate the palace of the Buddha-dharma realm, formed by the five wisdoms, the five-peaked jeweled pavilion, pure and sublime, surpassing all realms, adorned with various excellent ornaments. Then form the Vajra Wheel, the secret mudra of the wheel mandala. By the power of this mudra, all wheel mandalas are accomplished. Two hands in Vajra fists, advancing force, Dana-prajna hook. Within this, visualize the wheel mandala as taught by the Tathagata. Then, within the jeweled pavilion, contemplate the Mandala. The mantra says: Oṃ Vajra Cakrah Hūṃ Next, one should recite the invocation, without changing the previous mudra. Visualize and announce to all the holy beings, to descend into this Mandala. The invocation mantra says: Ye ben yam vi vighna sa cakra siddhi śyā tāmu bhiva vajra guna hetu bhiyam ta bhiyam ma, svasti sadhana namah Next, form the gate-opening mudra, visualizing the opening of the great mandala gate. Two hands in Vajra fists, Dana-prajna hooks corresponding. Advancing force vertically and laterally joined. At each gate, recite the mantra. hūṃ, responding with 'hūṃ' and pulling open. From the east, turning to the right, facing each direction's gate. If the space is small and narrow, then within visualization, operate the mind according to the original teaching. The mantra says: Oṃ Vajra Davaru Udghataya Samaya Praveshaya Hūṃ Next, form the invocation mudra, announcing to all the World Honored Ones. Two hands

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金剛縛　　忍愿應豎合 　進力屈如鉤　　中后而不著 　稱名而啟請　　三唱此伽陀

真言曰。

阿演(去聲)睹薩吠步嚩(一)乃迦娑(引)𠸪缽啰(二合)拏(二)弭哆勢沙迦(三)菆(敕句切)啰摩𠸪(三合)薩乞叉(二合)怛訖哩(三合)怛(四)曩跢婆嚩(五)娑嚩(二合)婆嚩(入聲六)娑嚩(二合)焰步(七)毛曩哆婆嚩娑嚩(二合)婆嚩(入聲八)

次觀佛海會　　諸聖普雲集 　交臂作彈指　　指聲遍法界

真言曰。

唵(引)嚩日啰(二合)三摩惹𠺁(入聲重)

諸如來集會　　皆在於虛空 　誦百八名贊　　禮曼拏聖眾

讚歎真言曰。

嚩日啰(二合)薩怛嚩(二合)(一)摩賀薩怛嚩(二合)(二)嚩日啰(二合)薩嚩怛他誐哆(三)三滿跢婆(引)㮈啰(二合)(四)嚩日啰(二合)你也(二合)(五)嚩日啰(二合)播抳(六)曩謨(引)娑睹(二合)帝(七)

嚩日啰(二合)啰惹(一)素沒馱誐哩也(三合二)嚩日啰(二合)俱(上聲)舍(三)怛他(引)誐哆(四)阿謨(引)佉啰惹(五)嚩日啰(二合)你也(二合)(六)嚩日啰(二合)迦啰沙(二合)(七)曩謨(引)娑睹(二合)帝(八)

嚩日啰(二合)

【現代漢語翻譯】 現代漢語譯本 金剛縛手印：忍愿二指應豎立合併。 進力二指彎曲如鉤，置於中指之後但不相觸。 稱念聖號而開始祈請，三次唱誦此伽陀（頌）。

真言曰：

阿演(去聲)睹薩吠步嚩(一)乃迦娑(引)𠸪缽啰(二合)拏(二)弭哆勢沙迦(三)菆(敕句切)啰摩𠸪(三合)薩乞叉(二合)怛訖哩(三合)怛(四)曩跢婆嚩(五)娑嚩(二合)婆嚩(入聲六)娑嚩(二合)焰步(七)毛曩哆婆嚩娑嚩(二合)婆嚩(入聲八)

其次觀想佛陀海會，諸位聖眾普遍雲集。 雙手交臂，作彈指之勢，指聲遍滿法界。

真言曰：

唵(引)嚩日啰(二合)三摩惹𠺁(入聲重)

諸位如來皆在於虛空中。 誦唸一百零八名贊，禮敬曼拏（壇城）聖眾。

讚歎真言曰：

嚩日啰(二合)薩怛嚩(二合)(Vajrasattva, 金剛薩埵)(一)摩賀薩怛嚩(二合)(Mahasattva, 大菩薩)(二)嚩日啰(二合)薩嚩怛他誐哆(Vajrasarvatathagata, 金剛一切如來)(三)三滿跢婆(引)㮈啰(二合)(Samantabhadra, 普賢菩薩)(四)嚩日啰(二合)你也(二合)(Vajraditya, 金剛日)(五)嚩日啰(二合)播抳(Vajrapani, 金剛手)(六)曩謨(引)娑睹(二合)帝(Namo 'stu te, 敬禮您)(七)

嚩日啰(二合)啰惹(Vajraraja, 金剛王)(一)素沒馱誐哩也(三合二)(Subuddhagarya, 善覺事業)(二)嚩日啰(二合)俱(上聲)舍(Vajrakosha, 金剛藏)(三)怛他(引)誐哆(Tathagata, 如來)(四)阿謨(引)佉啰惹(Amogharaja, 不空王)(五)嚩日啰(二合)你也(二合)(Vajraditya, 金剛日)(六)嚩日啰(二合)迦啰沙(二合)(Vajrakarsha, 金剛鉤)(七)曩謨(引)娑睹(二合)帝(Namo 'stu te, 敬禮您)(八)

嚩日啰(二合)

【English Translation】 English version The Vajra Knot Mudra: The forbearance and wish fingers should be erected and joined together. The progress and strength fingers are bent like hooks, placed behind the middle finger but not touching. Recite the holy name and begin the supplication, chanting this gatha (verse) three times.

The mantra says:

A-yan (rising tone) du-sa-vei bu-wa (1) nai-ka-sa (elongated) ta-po-ra (2) mi-ta-shi-sha-ka (3) zui (chi qu cut) la-ma-ta (3) sa-qi-cha (2) da-qi-li (3) da (4) nang-ta-po-wa (5) suo-wa (2) po-wa (entering tone 6) suo-wa (2) yan-bu (7) mao-nang-ta-po-wa suo-wa (2) po-wa (entering tone 8)

Next, visualize the Buddha's assembly, with all the holy beings universally gathered. Cross the arms and make a snapping gesture, the sound of the fingers pervading the Dharma realm.

The mantra says:

Om (elongated) wa-ri-la (2) san-mo-re-ye (entering tone, heavy)

All the Tathagatas are in the empty space. Recite the praise of one hundred and eight names, and pay homage to the holy assembly of the Mandala (sacred circle).

The mantra of praise says:

Vajra (2) Sattva (2) (Vajrasattva) (1) Maha Sattva (2) (Mahasattva) (2) Vajra (2) Sarvatathagata (Vajrasarvatathagata) (3) Samanta-bha (elongated) dra (2) (Samantabhadra) (4) Vajra (2) ditya (2) (Vajraditya) (5) Vajra (2) pani (Vajrapani) (6) Namo (elongated) 'stu te (Namo 'stu te) (7)

Vajra (2) raja (Vajraraja) (1) Subuddha-garya (2) (Subuddhagarya) (2) Vajra (2) kosha (Vajrakosha) (3) Tathagata (Tathagata) (4) Amogha-raja (Amogharaja) (5) Vajra (2) ditya (2) (Vajraditya) (6) Vajra (2) karsha (2) (Vajrakarsha) (7) Namo (elongated) 'stu te (Namo 'stu te) (8)

Vajra (2)

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啰誐(一)摩賀(引)燥企也(二合)(二)嚩日啰(二合)嚩拏嚩(三)商迦啰(四)摩啰迦摩(五)賀嚩日啰(二合)(六)左播(七)曩謨(引)娑睹(二合)帝(八)

嚩日啰(二合)娑(引)度(一)素嚩日啰(二合)誐哩也(二合)(二)嚩日啰(二合)睹瑟𪘨(二合)(三)摩賀啰帝(四)缽啰(二合)謨(引)你也(二合)啰惹(五)嚩日啰(二合)你也(二合)(六)嚩日啰(二合)賀啰沙(二合)(七)曩謨(引)娑睹(二合)帝(八)

嚩日啰(二合)啰怛曩(二合)(一)素嚩日啰(二合)啰他(二合)(二)嚩日啰(二合)迦舍(三)摩賀(引)摩抳(四)阿迦舍誐婆(五)嚩日啰(二合)茶也(二合)(六)嚩日啰(二合)誐婆(七)曩謨(引)娑睹(二合)帝(八)

嚩日啰(二合)帝惹(一)摩賀(引)入嚩(二合)攞(二)嚩日啰(二合)素哩也(二合)(三)𠰒曩缽啰(二合)婆(四)嚩日啰(二合)啰濕弭(二合)(五)摩賀帝惹(六)嚩日啰(二合)缽啰(二合)婆(七)曩謨(引)娑睹(二合)帝(八)

嚩日啰(二合)計睹(一)素薩怛嚩(二合)啰他(二合)(二)嚩日啰特嚩(二合)惹(三)素妒灑迦(四)啰怛曩(二合)計睹(五)摩

賀嚩日啰(二合)(六)嚩日啰(二合)拽瑟𪘨(二合)(七)曩謨(引)娑睹(二合)帝(八)

嚩日啰(二合)賀娑(一)摩賀賀娑(二)嚩日啰(二合)悉弭哆(三)摩賀(引)納部(二合)哆必哩(二合)底(四)缽啰(二合)謨(引)你也(二合)啰惹(五)嚩日啰(二合)你也(二合)(六)嚩日啰(二合)畢哩(二合)帝(七)曩謨(引)娑睹(二合)帝(八)

嚩日啰(二合)達啰磨(二合)(一)素薩怛嚩(二合)啰他(二合)(二)嚩日啰(二合)缽捺摩(二合)(三)素戍達迦(四)路計濕嚩(二合)啰(五)素嚩日啰(二合)乞叉(二合)(六)嚩日啰(二合)寧怛啰(二合)(七)曩謨(引)娑睹(二合)帝(八)

嚩日啰(二合)底乞叉拏(三合一)摩賀野曩(二)嚩日啰(二合)句舍(三)摩賀(引)庾馱(四)曼祖室哩(二合)(五)嚩日啰(二合)儼鼻哩也(二合)(六)嚩日啰(二合)沒第(七)曩謨窣睹帝(八)

嚩日啰(二合)系睹(一)摩賀(引)曼拏(二)嚩日啰(二合)左(引)羯啰(二合)(三)摩賀曩野(四)素缽啰(二合)啰怛曩(二合)(五)嚩日嚕(二合)怛他(六)嚩日啰(二合)曼拏(七)曩謨(引)娑睹(二合)帝(八)

【現代漢語翻譯】 現代漢語譯本： 賀嚩日啰（二合）（Hevajra，一種金剛神） 嚩日啰（二合）拽瑟𪘨（二合）（Vajrayestha，金剛最勝） 曩謨（引）娑睹（二合）帝（namo 'stu te，敬禮您）

嚩日啰（二合）賀娑（Vajra-hasa，金剛笑） 摩賀賀娑（Maha-hasa，大笑） 嚩日啰（二合）悉弭哆（Vajrasmita，金剛微笑） 摩賀（引）納部（二合）哆必哩（二合）底（Maha-adbhuta-priti，大希有喜） 缽啰（二合）謨（引）你也（二合）啰惹（Pramodyaraja，歡喜王） 嚩日啰（二合）你也（二合）（Vajraraja，金剛王） 嚩日啰（二合）畢哩（二合）帝（Vajrapriti，金剛喜） 曩謨（引）娑睹（二合）帝（namo 'stu te，敬禮您）

嚩日啰（二合）達啰磨（二合）（Vajradharma，金剛法） 素薩怛嚩（二合）啰他（二合）（Susattvartha，善有情義） 嚩日啰（二合）缽捺摩（二合）（Vajrapadma，金剛蓮花） 素戍達迦（Susuddhaka，極清凈者） 路計濕嚩（二合）啰（Lokitesvara，觀自在） 素嚩日啰（二合）乞叉（二合）（Suvajraksa，善金剛眼） 嚩日啰（二合）寧怛啰（二合）（Vajranetra，金剛眼） 曩謨（引）娑睹（二合）帝（namo 'stu te，敬禮您）

嚩日啰（二合）底乞叉拏（三合一）（Vajratiksna，金剛利） 摩賀野曩（Mahayana，大乘） 嚩日啰（二合）句舍（Vajrakusa，金剛鉤） 摩賀（引）庾馱（Mahayudha，大軍） 曼祖室哩（二合）（Manjusri，文殊） 嚩日啰（二合）儼鼻哩也（二合）（Vajragambhira，金剛深） 嚩日啰（二合）沒第（Vajrabuddhi，金剛智） 曩謨窣睹帝（namo 'stu te，敬禮您）

嚩日啰（二合）系睹（Vajrahetu，金剛因） 摩賀（引）曼拏（Mahamandala，大壇城） 嚩日啰（二合）左（引）羯啰（二合）（Vajracakra，金剛輪） 摩賀曩野（Mahanaya，大義） 素缽啰（二合）啰怛曩（二合）（Supraratna，善妙寶） 嚩日嚕（二合）怛他（Vajratatha，金剛如） 嚩日啰（二合）曼拏（Vajramanda，金剛慢） 曩謨（引）娑睹（二合）帝（namo 'stu te，敬禮您）

【English Translation】 English version: Hevajra (a Vajra deity) Vajrayestha (Vajra Supreme) Namo 'stu te (Homage to you)

Vajra-hasa (Vajra Laugh) Maha-hasa (Great Laugh) Vajrasmita (Vajra Smile) Maha-adbhuta-priti (Great Wonderful Joy) Pramodyaraja (Joyful King) Vajraraja (Vajra King) Vajrapriti (Vajra Joy) Namo 'stu te (Homage to you)

Vajradharma (Vajra Dharma) Susattvartha (Good sentient being's meaning) Vajrapadma (Vajra Lotus) Susuddhaka (Extremely Pure One) Lokitesvara (Avalokiteshvara) Suvajraksa (Good Vajra Eye) Vajranetra (Vajra Eye) Namo 'stu te (Homage to you)

Vajratiksna (Vajra Sharp) Mahayana (Great Vehicle) Vajrakusa (Vajra Hook) Mahayudha (Great Army) Manjusri (Manjushri) Vajragambhira (Vajra Profound) Vajrabuddhi (Vajra Wisdom) Namo 'stu te (Homage to you)

Vajrahetu (Vajra Cause) Mahamandala (Great Mandala) Vajracakra (Vajra Wheel) Mahanaya (Great Meaning) Supraratna (Good Excellent Jewel) Vajratatha (Vajra Thus) Vajramanda (Vajra Pride) Namo 'stu te (Homage to you)

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嚩日啰(二合)婆灑(一)素尾你也(二合)誐哩也(三合二)嚩日啰(二合)惹播(三)素悉帝那阿嚩者(引)(四)嚩日啰(二合)尾你也(二合)(五)誐哩也(三合六)嚩日啰(二合)婆灑(七)曩謨(引)娑睹(二合)帝(八)

嚩日啰(二合)羯磨(一)素嚩日啰(二合)惹拏(二合)(二)羯磨嚩日啰(二合)(三)素薩嚩誐啰(二合)(四)嚩日啰(二合)謨佉(五)摩護那哩也(二合)(六)嚩日啰(二合)尾濕嚩(二合)(七)那謨(引)娑睹(二合)帝(八)

嚩日啰(二合)啰乞叉(二合)(一)摩賀吠哩也(二合)(二)嚩日啰(二合)嚩摩(轉三)摩賀涅哩(二合)嗏(去聲四)訥欲馱曩(五)素尾哩也(二合)誐哩也(三合六)嚩日啰(二合)尾哩也(二合)(七)曩謨(引)娑睹(二合)帝(八)

嚩日啰(二合)藥乞叉(二合)(一)摩護播野(二)嚩日啰(二合)能瑟吒啰(二合)(三)摩賀婆野(四)摩啰缽啰(二合)摩㗚你(二合)(五)嚩日嚕(二合)誐哩也(二合)(六)嚩日啰(二合)贊拏(七)那謨(引)娑睹(二合)帝(八)

嚩日啰(二合)散第(一)素薩𩕳地也(二合)(二)嚩日啰(二合)滿馱(三)缽啰(二合)謨(

【現代漢語翻譯】 現代漢語譯本： 金剛語（Vajra-bhasa）啊，善哉智慧（Suvidya）啊，語自在（Giriya）啊，金剛（Vajra）生啊，善哉悉地（Susiddhina）啊，祈請垂聽（Avaca）啊，金剛智（Vajra-vidya）啊，語自在（Giriya）啊，金剛語（Vajra-bhasa）啊，頂禮（Namo astu te）。

金剛業（Vajra-karma）啊，善金剛生（Suvajra-jana）啊，業金剛（Karma-vajra）啊，善哉一切語（Susarva-gara）啊，金剛口（Vajra-mukha）啊，大勇猛（Mahanarirya）啊，金剛世界（Vajra-visva）啊，頂禮（Namo astu te）。

金剛護（Vajra-raksha）啊，大威力（Maha-virya）啊，金剛縛（Vajra-vama）啊，大堅固（Maha-dhrida）啊，杜瑜伽陀那（Duryodhana），善哉威力自在（Suvirya-giriya）啊，金剛威力（Vajra-virya）啊，頂禮（Namo astu te）。

金剛藥叉（Vajra-yaksha）啊，大方便（Maha-upaya）啊，金剛怖畏（Vajra-damstra）啊，大恐怖（Maha-bhaya）啊，摧伏魔眾（Mara-pramardana）啊，金剛語自在（Vajra-giriya）啊，金剛暴惡（Vajra-chanda）啊，頂禮（Namo astu te）。

金剛連結（Vajra-sandhi）啊，善哉一切三昧地（Susarva-samadhi）啊，金剛縛（Vajra-bandha）啊，祈請（Pramo）

【English Translation】 English version: Vajra-bhasa, Suvidya (Good Wisdom), Giriya (Speech Freedom), Vajra-ja (Vajra Born), Susiddhina (Good Accomplishment), Avaca (Listen), Vajra-vidya (Vajra Wisdom), Giriya (Speech Freedom), Vajra-bhasa, Namo astu te (Homage to you).

Vajra-karma (Vajra Action), Suvajra-jana (Good Vajra Born), Karma-vajra (Action Vajra), Susarva-gara (Good All Speech), Vajra-mukha (Vajra Mouth), Mahanarirya (Great Courage), Vajra-visva (Vajra World), Namo astu te (Homage to you).

Vajra-raksha (Vajra Protection), Maha-virya (Great Power), Vajra-vama (Vajra Bondage), Maha-dhrida (Great Firmness), Duryodhana, Suvirya-giriya (Good Power Freedom), Vajra-virya (Vajra Power), Namo astu te (Homage to you).

Vajra-yaksha (Vajra Yaksha), Maha-upaya (Great Skillful Means), Vajra-damstra (Vajra Fearful), Maha-bhaya (Great Terror), Mara-pramardana (Crushing the Maras), Vajra-giriya (Vajra Speech Freedom), Vajra-chanda (Vajra Fierce), Namo astu te (Homage to you).

Vajra-sandhi (Vajra Connection), Susarva-samadhi (Good All Samadhi), Vajra-bandha (Vajra Bondage), Pramo (Please)

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引)左迦(四)嚩日啰(二合)母瑟吒野(二合)(五)誐啰(二合)薩摩琰(六)嚩日啰(二合)母瑟𪘨(二合)(七)曩謨(引)娑睹(二合)帝(八)

次結四明印　　印如降三世 　鉤屈進度招　　索進力如環 　鎖開腕相鉤　　鈴合腕似振 　各誦本真言

真言曰。

嚩日啰(二合)矩舍𠺁

嚩日啰(二合)播舍吽

嚩日啰(二合)娑普(二合)吒鑁

嚩日啰(二合)吠舍阿(入聲)

次應金剛拍　　令聖眾歡喜

真言曰。

唵(引)嚩日啰(二合)哆啰睹史也(二合)斛(入聲)

次入平等智　　捧閼伽香水 　想浴諸聖身　　當得灌頂地

真言曰。

唵(引)嚩日啰(二合)娜迦咤吽

曩莫三滿多沒馱喃(一)誐誐曩(二)娑摩娑摩(三)娑嚩(二合)賀(引)(四)

次結振鈴印　　右杵左振鈴 　心入聲解脫　　觀照般若理

真言曰。

唵(引)嚩日啰(二合)播抳吽

唵(引)嚩日啰(二合)健吒睹瑟也(二合)斛(入聲引)

金剛頂一切如來真實攝大乘現證大教王經卷上 大正藏第 18 冊 No. 0874 金剛頂一切如來真實攝大乘現證大教王經

金剛頂一切如來

【現代漢語翻譯】 現代漢語譯本： 引）左迦（Zuo jia）（四）嚩日啰（vajra，金剛）（二合）母瑟吒野（musti ya）（二合）（五）誐啰（gara）（二合）薩摩琰（samayam）（六）嚩日啰（vajra，金剛）（二合）母瑟𪘨（musti）（二合）（七）曩謨（namo，皈命）（引）娑睹（situ）（二合）帝（dei）（八） 接下來結四明印，印相如降三世明王印：鉤印屈指作招引狀，索印如環狀向前，鎖印兩腕相鉤，鈴印合腕作振動狀，各自誦持本真言。 真言曰： 嚩日啰（vajra，金剛）（二合）矩舍（kusa）𠺁 嚩日啰（vajra，金剛）（二合）播舍（pasa）吽 嚩日啰（vajra，金剛）（二合）娑普（sphu）（二合）吒（ta）鑁 嚩日啰（vajra，金剛）（二合）吠舍（vesa）阿（a）（入聲） 接下來應作金剛拍，令聖眾歡喜。 真言曰： 唵（om，皈命）（引）嚩日啰（vajra，金剛）（二合）哆啰睹史也（taratosiye）（二合）斛（hūm）（入聲） 接下來進入平等智，捧持閼伽香水，觀想沐浴諸聖身，當得灌頂之位。 真言曰： 唵（om，皈命）（引）嚩日啰（vajra，金剛）（二合）娜迦咤（naga zha）吽 曩莫三滿多沒馱喃（namah samanta buddhanam，皈命普遍諸佛）（一）誐誐曩（gagana，虛空）（二）娑摩娑摩（samasama，平等平等）（三）娑嚩（svā）（二合）賀（hā）（引）（四） 接下來結振鈴印，右手持金剛杵，左手振鈴，心入于聲解脫，觀照般若之理。 真言曰： 唵（om，皈命）（引）嚩日啰（vajra，金剛）（二合）播抳（pani）吽 唵（om，皈命）（引）嚩日啰（vajra，金剛）（二合）健吒（ghanta）睹瑟也（tosiye）（二合）斛（hūm）（入聲引） 《金剛頂一切如來真實攝大乘現證大教王經卷上》 大正藏第 18 冊 No. 0874 《金剛頂一切如來真實攝大乘現證大教王經》 《金剛頂一切如來》

【English Translation】 English version: 引) Zuo jia (四) Vajra (二合) Musti ya (二合) (五) Gara (二合) Samayam (六) Vajra (二合) Musti (二合) (七) Namo (引) Situ (二合) Dei (八) Next, form the Four Illuminations Mudra, the mudra is like the Trailokyavijaya Mudra: the hook mudra bends the fingers in a beckoning gesture, the noose mudra is like a ring facing forward, the chain mudra hooks the wrists together, the bell mudra joins the wrists as if shaking. Each recites their respective mantra. The mantra says: Vajra Kusa 𠺁 Vajra Pasa Hum Vajra Sphuta Vam Vajra Vesa Ah (entering tone) Next, one should perform the Vajra clap, to make the holy assembly rejoice. The mantra says: Om Vajra Taratosiye (二合) Hum (entering tone) Next, enter the Equality Wisdom, holding the arghya fragrant water, visualize bathing the bodies of all the holy ones, one shall attain the ground of abhiseka (灌頂, empowerment). The mantra says: Om Vajra Naga Zha Hum Namah Samanta Buddhanam (皈命普遍諸佛) (1) Gagana (虛空) (2) Samasama (平等平等) (3) Svaha (引) (4) Next, form the Bell-ringing Mudra, the right hand holds the vajra, the left hand rings the bell, the mind enters the liberation of sound, contemplate the principle of prajna (般若, wisdom). The mantra says: Om Vajra Pani Hum Om Vajra Ghanta Tosiye Hum (entering tone, 引) 'The Sutra of the King of Great Teachings, the Diamond Pinnacle of All Tathagatas, the True Gathering of the Great Vehicle, the Manifestation of Enlightenment, Volume 1' Taisho Tripitaka Volume 18, No. 0874 'The Sutra of the King of Great Teachings, the Diamond Pinnacle of All Tathagatas, the True Gathering of the Great Vehicle, the Manifestation of Enlightenment' 'The Diamond Pinnacle of All Tathagatas'

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真實攝大乘現證大教王經卷下

唐特進試鴻臚卿三藏沙門不空奉　詔譯

金剛界大曼拏啰毗盧遮那一切如來族秘密心地印真言羯磨部第二

稽首薄伽梵　　大毗盧遮那 　能為自在王　　演說金剛界 　羯磨諸儀則　　印契及真言 　供養諸如來　　次結羯磨印 　於心而修習　　諦觀心月輪 　而有羯磨杵　　應結金剛拳 　等引而兩分　　右羽金剛拳 　以握力之端　　左拳安於臍 　右羽垂觸地　　左拳如前相 　右羽為施愿　　二羽仰相叉 　進力豎相背　　彈指橫其端 　左拳復安臍　　右羽施無畏 　是五如來契

彼彼真言曰。

唵(引)嚩日啰(二合)馱睹鑁

唵(引)阿屈芻(二合)毗野(二合)吽

唵(引)啰怛曩(二合)三婆嚩怛𠸪(二合)

唵(引)路計濕嚩(二合)啰啰(引)惹紇哩以(三合)

唵(引)阿謨佉悉第惡

次當結羯磨　　四波羅蜜契 　各如本佛印　　而誦于真言

彼彼真言曰。

唵(引)薩怛嚩(二合)嚩日哩(二合)吽

唵(引)啰怛曩(二合)嚩日哩(二合)怛𠸪(二合)

唵(引)達啰摩(二合)嚩日哩(二合)紇哩以(三合)

唵(引)羯啰磨(二合)嚩日哩(二合)

【現代漢語翻譯】 現代漢語譯本 《真實攝大乘現證大教王經》卷下

唐朝特進試鴻臚卿三藏沙門不空奉詔翻譯

金剛界大曼拏啰毗盧遮那（Vairocana，光明遍照）一切如來族秘密心地印真言羯磨部第二

稽首薄伽梵（Bhagavan，世尊）大毗盧遮那（Vairocana，光明遍照）， 能為自在王，演說金剛界， 羯磨諸儀則，印契及真言， 供養諸如來，次結羯磨印， 於心而修習，諦觀心月輪， 而有羯磨杵，應結金剛拳， 等引而兩分，右羽金剛拳， 以握力之端，左拳安於臍， 右羽垂觸地，左拳如前相， 右羽為施愿，二羽仰相叉， 進力豎相背，彈指橫其端， 左拳復安臍，右羽施無畏， 是五如來契。

彼彼真言曰：

唵（引）嚩日啰（二合）馱睹鑁

唵（引）阿屈芻（二合）毗野（二合）吽

唵（引）啰怛曩（二合）三婆嚩怛𠸪（二合）

唵（引）路計濕嚩（二合）啰啰（引）惹紇哩以（三合）

唵（引）阿謨佉悉第惡

次當結羯磨，四波羅蜜契， 各如本佛印，而誦于真言。

彼彼真言曰：

唵（引）薩怛嚩（二合）嚩日哩（二合）吽

唵（引）啰怛曩（二合）嚩日哩（二合）怛𠸪（二合）

唵（引）達啰摩（二合）嚩日哩（二合）紇哩以（三合）

唵（引）羯啰磨（二合）嚩日哩（二合）

【English Translation】 English version The Sutra of the King of Great Teachings on the Realization of the Supreme Vehicle, Volume 2

Translated by the Tripiṭaka Śramaṇa Amoghavajra, holding the title of Special Advanced Official of the Honglu Court, under Imperial Decree of the Tang Dynasty

Chapter 2: The Karma Section of the Secret Mind-Ground Seal of the Vairocana (Light Illuminating Everywhere) Tathāgata Family in the Vajra Realm Great Mandala

Homage to Bhagavan (The Blessed One), the Great Vairocana (Light Illuminating Everywhere), Who is able to be the King of Freedom, expounding the Vajra Realm, All the Karma rituals, mudras and mantras, Offering to all the Tathāgatas, then forming the Karma mudra, Cultivating in the mind, contemplating the moon disc in the heart, And there is a Karma vajra, one should form the vajra fist, Equally drawing and dividing into two, the right hand vajra fist, With the end of the gripping force, the left fist resting on the navel, The right hand hanging down touching the ground, the left fist as before, The right hand bestowing wishes, the two hands crossing upwards, The advancing and forceful fingers standing back to back, snapping the fingers horizontally at their ends, The left fist again resting on the navel, the right hand bestowing fearlessness, These are the mudras of the Five Tathāgatas.

Their respective mantras are:

Oṃ Vajradhātu vaṃ

Oṃ Akṣobhya hūṃ

Oṃ Ratnasaṃbhava trāḥ

Oṃ Lokeśvara rājar hriḥ

Oṃ Amoghasiddhi aḥ

Next, one should form the Karma, the four Paramita mudras, Each like the original Buddha's mudra, and recite the mantras.

Their respective mantras are:

Oṃ Sattvavajri hūṃ

Oṃ Ratnavajri trāḥ

Oṃ Dharmavajri hriḥ

Oṃ Karmavajri

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惡

次結十六尊　　羯磨契之儀 　右拳安腰側　　右羽搊擲杵 　二拳交抱胸　　進力鉤以招 　二拳如射法　　當心作彈指 　進力如寶形　　於心旋日輪 　右肘拄左拳　　二拳口仰散 　左蓮右開勢　　左手想持華 　右手如把劍　　覆拳進力拄 　于臍而平轉　　並至口仰散 　先從禪智舒　　旋舞心兩頰 　金剛掌于頂　　二拳被甲冑 　進力檀慧互　　二拳而相合 　十六大士印　　內外八供養 　並及於四護　　印相今當說 　二拳各腰側　　向左小低頭 　二拳以系鬘　　從額頂后散 　二拳側相合　　從臍至口散 　二拳如舞儀　　旋轉掌于頂 　以金剛掌儀　　燒香等四印 　以降三世印　　鉤索等四攝 　並拳向下散　　仰散如捧獻 　禪智豎如針　　開掌涂于胸 　進屈如鉤形　　進力曲相捻 　二度便相鉤　　合腕微搖動

彼彼真言曰。

唵(引)嚩日啰(二合)薩怛嚩(二合)惡

唵(引)嚩日啰(二合)啰惹𠺁

唵(引)嚩日啰(二合)啰誐斛(入聲)

唵(引)嚩日啰(二合)娑度索

唵(引)嚩日啰(二合)啰怛曩(二合)唵

唵(引)嚩日啰(二合)帝惹暗(引)

唵(引)嚩日啰(二合)計睹嚂(二合)

唵

【現代漢語翻譯】 現代漢語譯本 接下來是結十六尊羯磨契（Karma Mudra）的儀軌： 右拳放在腰側，右手彷彿握持並投擲金剛杵（Vajra）。 兩個智慧印（**）在胸前相抱，用推進的力量以鉤印來召喚。 雙手握拳如射箭的姿勢，在心口處作彈指。 推進的力量如寶珠的形狀，在心中旋轉日輪。 右肘支撐在左拳上，雙手握拳在口前向上散開。 左手呈蓮花開放的姿勢，左手想像持有蓮花。 右手如握劍，覆拳用推進的力量支撐。 在肚臍處平穩旋轉，然後到口前向上散開。 先從禪定印和智慧印舒展開來，在臉頰旁旋轉舞動。 金剛掌放在頭頂，雙手握拳彷彿穿戴盔甲。 推進的力量用佈施印和智慧印互相交替，雙手握拳相合。 這十六位大士的印，是內外八供養，以及四護法的印相，現在開始講述。 雙手握拳放在腰側，向左邊稍微低頭。 雙手握拳做系花鬘的動作，從額頭到頭頂向後散開。 雙手握拳在側面相合，從肚臍到口前散開。 雙手握拳如舞蹈的姿態，旋轉手掌在頭頂。 用金剛掌的儀軌，來做燒香等四種供養印。 用降三世明王的印，來做鉤、索等四種攝伏印。 雙手握拳向下散開，向上散開如捧物獻上。 禪定印和智慧印豎起如針，張開手掌塗抹在胸前。 推進的手指彎曲如鉤形，推進的力量彎曲相捻。 兩個手指彎曲互相鉤住，手腕相合微微搖動。

以下是各個手印對應的真言（Mantra）：

唵（Om） 嚩日啰（Vajra，金剛） 薩怛嚩（Sattva，有情） 惡（Ah）

唵（Om） 嚩日啰（Vajra，金剛） 啰惹（Raja，國王） 𠺁（jah）

唵（Om） 嚩日啰（Vajra，金剛） 啰誐（Raga，愛） 斛（Hum，入聲）

唵（Om） 嚩日啰（Vajra，金剛） 娑度（Sadhu，善哉） 索（vam）

唵（Om） 嚩日啰（Vajra，金剛） 啰怛曩（Ratna，寶） 唵（Om）

唵（Om） 嚩日啰（Vajra，金剛） 帝惹（Teja，光） 暗（Ah，引）

唵（Om） 嚩日啰（Vajra，金剛） 計睹（Ketu，旗） 嚂（Hrim，二合）

唵

【English Translation】 English version Next is the ritual of binding the Karma Mudra of the Sixteen Deities: Place the right fist on the waist, the right hand as if holding and throwing the Vajra (diamond scepter). The two wisdom mudras (**) embrace each other in front of the chest, using the force of advancement to summon with the hook mudra. Hold both hands in fists as if shooting an arrow, snapping the fingers at the heart. The force of advancement is like the shape of a jewel, rotating the sun wheel in the heart. The right elbow rests on the left fist, both hands in fists spreading upwards in front of the mouth. The left hand is in the posture of an open lotus, the left hand imagining holding a lotus. The right hand is like holding a sword, the inverted fist supporting with the force of advancement. Rotate smoothly at the navel, then spread upwards in front of the mouth. First, stretch out from the meditation mudra and wisdom mudra, rotating and dancing beside the cheeks. Place the Vajra palm on the top of the head, both hands in fists as if wearing armor. The force of advancement uses the giving mudra and wisdom mudra alternately, both hands in fists joining together. These mudras of the sixteen great beings are the inner and outer eight offerings, as well as the mudras of the four protectors, which will now be described. Place both hands in fists on the waist, bowing the head slightly to the left. Make the gesture of tying a garland with both hands in fists, spreading backwards from the forehead to the top of the head. Join both hands in fists on the side, spreading from the navel to the front of the mouth. Both hands in fists are in a dancing posture, rotating the palms on the top of the head. Use the ritual of the Vajra palm to perform the four offering mudras such as burning incense. Use the mudra of Trailokyavijaya (conqueror of the three worlds) to perform the four subjugation mudras such as the hook and rope. Spread both hands in fists downwards, spread upwards as if holding something to offer. The meditation mudra and wisdom mudra are erected like needles, opening the palms and smearing them on the chest. The advancing finger is bent like a hook, the force of advancement is bent and twisted together. The two fingers are bent and hooked together, the wrists joined and gently shaken.

The respective mantras are:

Om Vajra (Vajra, diamond) Sattva (Sattva, being) Ah (Ah)

Om Vajra (Vajra, diamond) Raja (Raja, king) Jah (Jah)

Om Vajra (Vajra, diamond) Raga (Raga, love) Hum (Hum, entering tone)

Om Vajra (Vajra, diamond) Sadhu (Sadhu, well done) Vam (Vam)

Om Vajra (Vajra, diamond) Ratna (Ratna, jewel) Om (Om)

Om Vajra (Vajra, diamond) Teja (Teja, light) Ah (Ah, elongated)

Om Vajra (Vajra, diamond) Ketu (Ketu, flag) Hrim (Hrim, conjunct)

Om

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(引)嚩日啰(二合)賀娑郝(入聲)

唵(引)嚩日啰(二合)達磨紇哩以(三合)

唵(引)嚩日啰(二合)底乞叉拏(三合)淡

唵(引)嚩日啰(二合)系睹𦎌(引)

唵(引)嚩日啰(二合)婆灑㘕

唵(引)嚩日啰(二合)羯磨劍

唵(引)嚩日啰(二合)𠸪乞叉(二合)唅

唵(引)嚩日啰(二合)藥乞叉(二合)吽

唵(引)嚩日啰(二合)散地鑁

唵(引)嚩日啰(二合)啰細斛

唵(引)嚩日啰(二合)摩利怛啰(二合)吒(引)

唵(引)嚩日啰(二合)擬帝擬(入聲)

唵(引)嚩日啰(二合)涅哩(二合)帝曳(二合)訖哩(二合)吒(引)

唵(引)嚩日啰(二合)度閉婀

唵(引)嚩日啰(二合)補澀閉(二合)唵

唵(引)嚩日啰(二合)路計溺

唵(引)嚩日啰(二合)巘第虐

唵(引)嚩日啰(二合)矩舍𠺁

唵(引)嚩日啰(二合)播舍吽

唵(引)嚩日啰(二合)娑普(二合)吒(引)鑁

唵(引)嚩日啰(二合)吠舍斛(入聲)

右心左按地　　繞輪壇四面 　各一稱真言　　安立賢劫位

真言曰。

吽(引)吽(短)

【現代漢語翻譯】 現代漢語譯本 （引）嚩日啰(二合)賀娑郝(入聲)

唵(引)嚩日啰(二合)達磨紇哩以(三合)

唵(引)嚩日啰(二合)底乞叉拏(三合)淡

唵(引)嚩日啰(二合)系睹𦎌(引)

唵(引)嚩日啰(二合)婆灑㘕

唵(引)嚩日啰(二合)羯磨劍

唵(引)嚩日啰(二合)𠸪乞叉(二合)唅

唵(引)嚩日啰(二合)藥乞叉(二合)吽

唵(引)嚩日啰(二合)散地鑁

唵(引)嚩日啰(二合)啰細斛

唵(引)嚩日啰(二合)摩利怛啰(二合)吒(引)

唵(引)嚩日啰(二合)擬帝擬(入聲)

唵(引)嚩日啰(二合)涅哩(二合)帝曳(二合)訖哩(二合)吒(引)

唵(引)嚩日啰(二合)度閉婀

唵(引)嚩日啰(二合)補澀閉(二合)唵

唵(引)嚩日啰(二合)路計溺

唵(引)嚩日啰(二合)巘第虐

唵(引)嚩日啰(二合)矩舍𠺁

唵(引)嚩日啰(二合)播舍吽

唵(引)嚩日啰(二合)娑普(二合)吒(引)鑁

唵(引)嚩日啰(二合)吠舍斛(入聲)

右心左按地，繞輪壇四面 　　各一稱真言，安立賢劫位

真言曰。

吽(引)吽(短)

【English Translation】 English version (Invocation) Vajra(two combined) Hasa Hah (entering tone)

Om(seed syllable) Vajra(two combined) Dharma Hrih (three combined)

Om(seed syllable) Vajra(two combined) Tikshna(three combined) Tam

Om(seed syllable) Vajra(two combined) Hetu Hum(seed syllable)

Om(seed syllable) Vajra(two combined) Bhasa Lam

Om(seed syllable) Vajra(two combined) Karma Kam

Om(seed syllable) Vajra(two combined) Raksha(two combined) Ham

Om(seed syllable) Vajra(two combined) Yaksha(two combined) Hum

Om(seed syllable) Vajra(two combined) Sandhi Vam

Om(seed syllable) Vajra(two combined) Rase Hoh

Om(seed syllable) Vajra(two combined) Maritra(two combined) Tah(seed syllable)

Om(seed syllable) Vajra(two combined) Ghiti Ghi(entering tone)

Om(seed syllable) Vajra(two combined) Nridi(two combined) Ye(two combined) Krih(two combined) Tah(seed syllable)

Om(seed syllable) Vajra(two combined) Dhupe Ah

Om(seed syllable) Vajra(two combined) Pushpe(two combined) Om

Om(seed syllable) Vajra(two combined) Loke Nih

Om(seed syllable) Vajra(two combined) Gandhe Hyo

Om(seed syllable) Vajra(two combined) Kusa Hum

Om(seed syllable) Vajra(two combined) Pasa Hum

Om(seed syllable) Vajra(two combined) Sphuta(two combined) Vam

Om(seed syllable) Vajra(two combined) Vesa Hoh(entering tone)

Press the ground with the right heart and left hand, circumambulate the mandala four times, 　　Chant the mantra once at each side, establishing the position of the Bhadrakalpa (Age of the Worthy).

The mantra says:

Hum(seed syllable) Hum(short)

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賢劫千如來　　十六大名稱 　先畫彌勒尊　　次明不空見 　一切滅惡趣　　離一切憂暗 　香象勇猛尊　　虛空藏智幢 　無量光月光　　賢護光網尊 　次畫金剛藏　　無盡慧辯積 　普賢大光明　　及余上首尊 　最初置阿字　　a 　或書十六名　　金剛智種子 　聖天之儀軌　　依教而安立 　地居空行天　　巧智善安布 　諸尊悉地相　　次第應當明

彼彼真言曰。

唵(引)昧怛哩(二合)野娑嚩(二合)賀(引)

唵(引)阿目佉娜㗚舍(二合)曩野娑嚩(二合)賀(引)

唵(引)薩嚩播野惹憾娑嚩(二合)賀

唵(引)巘馱賀悉底(二合)娑嚩(二合)賀(引)

唵(引)戌啰野娑嚩(二合)賀(引)

唵(引)阿迦舍誐啰婆(二合)娑嚩(二合)賀(引)

唵(引)誐惹(二合)抳曩計妒娑嚩(二合)賀(引)

唵(引)阿弭哆缽啰(二合)婆娑嚩(二合)賀(引)

唵(引)贊捺啰(二合)嚩日啰(二合)缽啰(二合)婆娑嚩(二合)賀(引)

唵(引)婆捺啰(二合)播啰娑嚩(二合)賀(引)

唵(引)入嚩(二合)攞𩕳缽啰(二合)婆吽娑嚩(二合)賀(引)

唵(引)嚩日啰(二合)

【現代漢語翻譯】 現代漢語譯本： 賢劫千佛的十六大名稱： 首先描繪彌勒尊（Maitreya），其次闡明不空見（Amoghavikrama）。 一切滅惡趣（Sarvapayajaha），離一切憂暗（Sarvasokatamonirghatana）。 香象勇猛尊（Gandhahastin），虛空藏智幢（Akasagarbha）。 無量光（Amitaprabha），月光（Candrarasmi），賢護（Bhadrapala），光網尊（Jvalanalarkadhvaja）。 其次描繪金剛藏（Vajragarbha），無盡慧（Aksayamati），辯積（Pratibhanakuta）。 普賢（Samantabhadra），大光明（Mahaprabha），以及其餘的上首尊。 最初安置阿字（a），或書寫十六名，作為金剛智（Vajrabuddhi）的種子。 這是聖天的儀軌，依據教法而安立。 地居天、空行天，以巧妙的智慧善加安排。 諸尊的悉地（Siddhi）之相，應當次第分明。 以下是各個本尊的真言： 唵(引) 昧怛哩(二合)野 娑嚩(二合)賀(引) （Om Maitreya Svaha） 唵(引) 阿目佉娜㗚舍(二合)曩野 娑嚩(二合)賀(引) （Om Amoghadarsanaya Svaha） 唵(引) 薩嚩播野惹憾 娑嚩(二合)賀 （Om Sarvapayajaha Svaha） 唵(引) 巘馱賀悉底(二合) 娑嚩(二合)賀(引) （Om Gandhahasti Svaha） 唵(引) 戌啰野 娑嚩(二合)賀(引) （Om Sura Svaha） 唵(引) 阿迦舍誐啰婆(二合) 娑嚩(二合)賀(引) （Om Akasagarbha Svaha） 唵(引) 誐惹(二合)抳曩計睹 娑嚩(二合)賀(引) （Om Gaganaketana Svaha） 唵(引) 阿弭哆缽啰(二合)婆 娑嚩(二合)賀(引) （Om Amitaprabha Svaha） 唵(引) 贊捺啰(二合)嚩日啰(二合)缽啰(二合)婆 娑嚩(二合)賀(引) （Om Candravajraprabha Svaha） 唵(引) 婆捺啰(二合)播啰 娑嚩(二合)賀(引) （Om Bhadrapala Svaha） 唵(引) 入嚩(二合)攞𩕳缽啰(二合)婆 吽 娑嚩(二合)賀(引) （Om Jvalanalarkaprabha Hum Svaha） 唵(引) 嚩日啰(二合)

【English Translation】 English version: The sixteen great names of the thousand Buddhas of the Bhadrakalpa (Fortunate Aeon): First, depict Maitreya (The Loving One), then explain Amoghavikrama (Infallible Courage). Sarvapayajaha (Destroyer of All Evil Destinies), Sarvasokatamonirghatana (Dispeller of All Sorrow and Darkness). Gandhahastin (Fragrant Elephant), Akasagarbha (Treasure of Space). Amitaprabha (Infinite Light), Candrarasmi (Moonbeam), Bhadrapala (Guardian of Goodness), Jvalanalarkadhvaja (Banner of Blazing Fire). Next, depict Vajragarbha (Diamond Womb), Aksayamati (Inexhaustible Intelligence), Pratibhanakuta (Heap of Eloquence). Samantabhadra (Universal Virtue), Mahaprabha (Great Light), and the remaining foremost deities. Initially place the syllable 'a', or write the sixteen names, as the seed of Vajrabuddhi (Diamond Wisdom). This is the ritual of the Holy Deities, established according to the teachings. The earth-dwelling deities, the sky-goers, arrange them skillfully with wisdom. The aspects of the Siddhi (accomplishment) of all the deities should be clearly explained in order. The respective mantras are as follows: Om Maitreya Svaha Om Amoghadarsanaya Svaha Om Sarvapayajaha Svaha Om Gandhahasti Svaha Om Sura Svaha Om Akasagarbha Svaha Om Gaganaketana Svaha Om Amitaprabha Svaha Om Candravajraprabha Svaha Om Bhadrapala Svaha Om Jvalanalarkaprabha Hum Svaha Om Vajra

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薩啰婆(二合)娑嚩(二合)賀(引)

唵(引)阿乞叉(二合)摩底娑嚩(二合)賀(引)

唵(引)三滿哆婆捺攞(二合)野娑嚩(二合)賀(引)

金剛界大曼拏啰毗盧遮那一切如來族秘密心地印真言三昧耶部第三

爾時薄伽梵　　大毗盧遮那 　能為自在王　　演說金剛界 　三昧之儀軌　　次結三昧耶 　于舌觀金剛　　先合金剛掌 　便成金剛縛　　忍愿如劍形 　進力附於背　　忍愿豎如針 　及屈如寶形　　移屈如蓮葉 　面合於掌中　　檀慧禪智合 　是為五佛印

彼彼真言曰。

嚩日啰(二合)惹拏(二合)喃婀(去聲)

嚩日啰(二合)惹拏(二合)喃吽

嚩日啰(二合)惹拏(二合)喃怛𠸪(二合)

嚩日啰(二合)惹拏(二合)喃惡

次結三昧耶　　四波羅蜜契 　各如佛之契　　別別誦真言

彼彼真言曰。

嚩日啰(二合)室哩(二合)吽

嚩日啰(二合)嬌哩怛㘕

嚩日啰(二合)哆啰紇哩以(三合)

佉嚩日哩(二合)抳斛

次結十六尊　　八供養四攝 　三昧耶印契　　忍愿豎如針 　小大斗而豎　　次以金剛縛 　進力屈如鉤　　因鉤便交豎 　不解縛彈指　　大豎次反屈 　

【現代漢語翻譯】 現代漢語譯本 薩啰婆(二合)娑嚩(二合)賀(引)：一切成就。 （這是表示圓滿和成就的咒語。） 唵(引)阿乞叉(二合)摩底娑嚩(二合)賀(引)：唵，不退轉的智慧，成就。（這是祈求不退轉智慧的咒語。） 唵(引)三滿哆婆捺攞(二合)野娑嚩(二合)賀(引)：唵，普遍的賢善，成就。（這是祈求普遍賢善的咒語。） 金剛界大曼拏啰(mandala，壇城)毗盧遮那(Vairocana，光明遍照)一切如來族秘密心地印真言三昧耶(Samaya，誓言)部第三 爾時薄伽梵(Bhagavan，世尊)大毗盧遮那(Mahavairocana，大日如來)，能為自在王，演說金剛界三昧之儀軌，次結三昧耶。 （此時，世尊大日如來，爲了自在之王，演說了金剛界三昧的儀軌，接下來是結三昧耶印。） 于舌觀金剛，先合金剛掌，便成金剛縛，忍愿如劍形，進力附於背，忍愿豎如針，及屈如寶形，移屈如蓮葉，面合於掌中，檀慧禪智合，是為五佛印。（在舌頭上觀想金剛，首先合起金剛掌，就形成了金剛縛印，忍愿二指如劍形，進力二指附於背部，忍愿二指豎起如針，或者彎曲如寶形，或者移動彎曲如蓮葉，或者面合於掌中，檀慧禪智合在一起，這就是五佛的印。） 彼彼真言曰： 嚩日啰(二合)惹拏(二合)喃婀(去聲)：金剛智，啊。 嚩日啰(二合)惹拏(二合)喃吽：金剛智，吽。 嚩日啰(二合)惹拏(二合)喃怛𠸪(二合)：金剛智，怛𠸪。 嚩日啰(二合)惹拏(二合)喃惡：金剛智，惡。 次結三昧耶，四波羅蜜契(Paramita，波羅蜜)，各如佛之契，別別誦真言。（接下來結三昧耶印，四波羅蜜印，各自如佛的印契，分別誦持真言。） 彼彼真言曰： 嚩日啰(二合)室哩(二合)吽：金剛吉祥，吽。 嚩日啰(二合)嬌哩怛㘕：金剛光明，怛㘕。 嚩日啰(二合)哆啰紇哩以(三合)：金剛度母，紇哩以。 佉嚩日哩(二合)抳斛：空行母，斛。 次結十六尊，八供養四攝，三昧耶印契，忍愿豎如針，小大斗而豎，次以金剛縛，進力屈如鉤，因鉤便交豎，不解縛彈指，大豎次反屈。（接下來結十六尊，八供養四攝，三昧耶印契，忍愿二指豎起如針，小指和食指相對豎起，然後結金剛縛印，進力二指彎曲如鉤，因為鉤狀而交叉豎起，不解開金剛縛印彈指，大指豎起然後反向彎曲。）

【English Translation】 English version 薩啰婆(二合)娑嚩(二合)賀(引)：Sarva Svaha. (This mantra signifies accomplishment and completion.) 唵(引)阿乞叉(二合)摩底娑嚩(二合)賀(引)：Om Akshayamati Svaha. (Om, Imperishable Wisdom, Accomplishment.) 唵(引)三滿哆婆捺攞(二合)野娑嚩(二合)賀(引)：Om Samantabhadraya Svaha. (Om, Universal Goodness, Accomplishment.) Vajradhatu Mahamandala (great mandala of the Diamond Realm) Vairocana (the Illuminator) All Tathagata (Thus Come One) Family Secret Mind Ground Seal Mantra Samaya (vow) Section Three At that time, Bhagavan (the Blessed One), Mahavairocana (the Great Sun Buddha), being the King of Freedom, expounded the Samaya rituals of the Vajradhatu. Next, the Samaya mudra is formed. (At that time, the Bhagavan Mahavairocana, for the sake of the King of Freedom, expounded the Samaya rituals of the Vajradhatu, and next is the formation of the Samaya mudra.) Visualize the vajra on the tongue. First, join the vajra palms, then form the vajra bond. The forbearance and wish fingers are like a sword shape. The progress and strength fingers are attached to the back. The forbearance and wish fingers are erected like needles, or bent like a jewel shape, or moved and bent like a lotus leaf. The faces are joined in the palms. The generosity, wisdom, meditation, and knowledge fingers are joined together. These are the mudras of the Five Buddhas. (Visualize the vajra on the tongue. First, join the vajra palms, then form the vajra bond. The forbearance and wish fingers are like a sword shape. The progress and strength fingers are attached to the back. The forbearance and wish fingers are erected like needles, or bent like a jewel shape, or moved and bent like a lotus leaf. The faces are joined in the palms. The generosity, wisdom, meditation, and knowledge fingers are joined together. These are the mudras of the Five Buddhas.) Their respective mantras are: Vajra Jnanam Ah: Vajra Jnanam Hum: Vajra Jnanam Tram: Vajra Jnanam Ah: Next, form the Samaya, the Four Paramita (perfections) mudras, each like the mudra of the Buddha, and recite the mantras separately. (Next, form the Samaya mudra, the Four Paramita mudras, each like the mudra of the Buddha, and recite the mantras separately.) Their respective mantras are: Vajra Shri Hum: Vajra Auspiciousness, Hum. Vajra Kauri Tram: Vajra Radiance, Tram. Vajra Tara Hrih: Vajra Tara, Hrih. Kha Vajri Hoh: Sky Goer, Hoh. Next, form the Sixteen Deities, the Eight Offerings, and the Four Means of Attraction, Samaya mudras. The forbearance and wish fingers are erected like needles. The little and index fingers are erected facing each other. Next, form the vajra bond. The progress and strength fingers are bent like hooks. Because of the hook shape, they are crossed and erected. Without releasing the bond, snap the fingers. The thumb is erected and then bent backward.

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不改大與次　　舒六而旋轉 　前二亦不改　　中縛下四幢 　不易前印相　　反開散於口 　由縛禪智豎　　進力屈如蓮 　由縛豎忍愿　　屈上節如劍 　忍愿從入縛　　四豎五豎交 　由縛進力蓮　　禪智開偃附 　六度叉而覆　　大各捻小甲 　進力針當心　　進力檀慧開 　小豎進力鉤　　縛大捻小根 　進力拄其背　　縛偃豎禪智 　此印展當額　　從臍口仰散 　旋舞掌于頂　　由縛而下散 　從縛仰開獻　　由縛禪智針 　解縛摩于胸　　由縛進力鉤 　禪入智虎口　　上四交如環 　禪智入掌搖　　四印而一縛 　別別誦真言

彼彼真言曰。

三摩野薩怛鑁(三合)　阿曩野薩怛縛(三合)　阿斛素佉　娑度娑度　素摩賀怛鑁(三合)　嚕補你庾(二合)哆　阿他缽啰(二合)底　賀賀賀吽郝　薩嚩迦哩　耨佉砌娜　沒馱冒地　缽啰(二合)底舍左娜(二合)　素嚩始怛鑁(二合)　𩕳㗚婆(二合)野怛鑁(二合)　設咄嚕(二合)薄乞叉(二合)薩嚩悉地　摩賀啰底　嚕播戍陛　戍嚕(二合)怛啰(二合)嫂佉也(二合)　薩縛布𡁠　缽啰(二合)賀攞(二合)禰𩕳　跛攞誐弭　素帝惹擬哩(二合)　素巘馱擬(入聲)　阿野醯𠺁　阿醯吽吽　呬娑普(二合)吒鑁　佉吒惡惡(入聲

【現代漢語翻譯】 現代漢語譯本 不改變大拇指和次指的位置，舒展其餘六指並旋轉。 前面的兩個手指也不改變，中間的（手指）捆縛，下面的四個手指形成幢狀。 不要改變之前的印相，反向打開，在口前散開。 由捆縛的禪智指（中指和食指）豎立，推進力指（無名指和小指）彎曲如蓮花。 由捆縛的豎立的忍愿指（無名指和小指），彎曲上節如劍。 忍愿指從內向外捆縛，四個手指豎立或五個手指交叉。 由捆縛的推進力指如蓮花，禪智指打開並偃臥貼附。 六度指交叉覆蓋，大拇指各自捻小指的指甲。 推進力指如針一樣指向心口，推進力指和檀慧指（拇指和食指）打開。 小指豎立，推進力指如鉤狀，捆縛大拇指捻小指的指根。 推進力指拄在其背後，捆縛偃臥豎立的禪智指。 這個手印在額頭前展開，從臍部到口部向上散開。 旋轉手掌于頭頂，由捆縛而向下散開。 從捆縛狀態向上打開獻出，由捆縛的禪智指如針狀。 解開捆縛，摩擦于胸前，由捆縛的推進力指如鉤狀。 禪指進入智指的虎口，上面的四個手指交叉如環狀。 禪智指進入掌心搖動，四個手印合為一個捆縛。 分別誦唸真言。

那些真言是：

Samayasatvam (三摩野薩怛鑁)（三合） Ananayasatva (阿曩野薩怛縛)（三合） Ahukha Sukha (阿斛素佉) Sadhu Sadhu (娑度娑度) Sumahatatvam (素摩賀怛鑁)（三合） Rupaniyudha (嚕補你庾)（二合） Atapratyi (阿他缽啰)（二合） Hahaha Hum Hau (賀賀賀吽郝) Sarva Kari (薩嚩迦哩) Nukhachida (耨佉砌娜) Buddha Bodhi (沒馱冒地) Pratishthachana (缽啰底舍左娜)（二合） Suvasitvam (素嚩始怛鑁)（二合） Hrimbhaya Tavam (𩕳㗚婆野怛鑁)（二合） Shatru Bhaksha (設咄嚕薄乞叉)（二合） Sarva Siddhi (薩嚩悉地) Maha Rati (摩賀啰底) Rupa Shubhe (嚕播戍陛) Shrutra Saukhya (戍嚕怛啰嫂佉也)（二合） Sarva Puja (薩縛布𡁠) Prahladini (缽啰賀攞禰𩕳) Palagamini (跛攞誐弭) Sutijagiri (素帝惹擬哩)（二合） Sugandha Giri (素巘馱擬)（入聲） Ayahi Ehi (阿野醯𠺁) Ahi Hum Hum (阿醯吽吽) Hi Sphota Tvam (呬娑普吒鑁) Khatak Ak Ak (佉吒惡惡)（入聲）

【English Translation】 English version Without changing the positions of the thumb and index finger, stretch the remaining six fingers and rotate. The front two fingers also do not change, the middle (fingers) are bound, and the lower four fingers form a banner shape. Do not change the previous mudra (印相), open it in reverse, and scatter it in front of the mouth. With the bound dhyana-jnana (禪智) fingers (middle and index fingers) upright, advance the power fingers (ring and little fingers) bent like a lotus. With the bound upright forbearance-vow (忍願) fingers (ring and little fingers), bend the upper joints like a sword. The forbearance-vow fingers are bound from the inside out, four fingers are upright or five fingers are crossed. With the bound advancing power fingers like a lotus, the dhyana-jnana fingers open and lie down attached. The six paramita (六度) fingers cross and cover, the thumbs each twist the nails of the little fingers. The advancing power finger points like a needle to the heart, the advancing power finger and dana-prajna (檀慧) finger (thumb and index finger) open. The little finger stands upright, the advancing power finger is like a hook, and the bound thumb twists the root of the little finger. The advancing power finger supports its back, and the bound reclining upright dhyana-jnana fingers. This mudra is unfolded in front of the forehead, and scatters upwards from the navel to the mouth. Rotate the palm on top of the head, and scatter downwards from the binding. Open and offer upwards from the bound state, with the bound dhyana-jnana fingers like needles. Untie the binding and rub it on the chest, with the bound advancing power finger like a hook. The dhyana finger enters the tiger's mouth of the jnana finger, and the upper four fingers cross like a ring. The dhyana-jnana fingers enter the palm and shake, and the four mudras combine into one binding. Recite the mantra separately.

Those mantras are:

Samayasatvam (三摩野薩怛鑁) (Triple Combination) Ananayasatva (阿曩野薩怛縛) (Triple Combination) Ahukha Sukha (阿斛素佉) Sadhu Sadhu (娑度娑度) Sumahatatvam (素摩賀怛鑁) (Triple Combination) Rupaniyudha (嚕補你庾) (Double Combination) Atapratyi (阿他缽啰) (Double Combination) Hahaha Hum Hau (賀賀賀吽郝) Sarva Kari (薩嚩迦哩) Nukhachida (耨佉砌娜) Buddha Bodhi (沒馱冒地) Pratishthachana (缽啰底舍左娜) (Double Combination) Suvasitvam (素嚩始怛鑁) (Double Combination) Hrimbhaya Tavam (𩕳㗚婆野怛鑁) (Double Combination) Shatru Bhaksha (設咄嚕薄乞叉) (Double Combination) Sarva Siddhi (薩嚩悉地) Maha Rati (摩賀啰底) Rupa Shubhe (嚕播戍陛) Shrutra Saukhya (戍嚕怛啰嫂佉也) (Double Combination) Sarva Puja (薩縛布𡁠) Prahladini (缽啰賀攞禰𩕳) Palagamini (跛攞誐弭) Sutijagiri (素帝惹擬哩) (Double Combination) Sugandha Giri (素巘馱擬) (Entering Tone) Ayahi Ehi (阿野醯𠺁) Ahi Hum Hum (阿醯吽吽) Hi Sphota Tvam (呬娑普吒鑁) Khatak Ak Ak (佉吒惡惡) (Entering Tone)

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金剛界大曼拏啰毗盧遮那一切如來族秘密心地印真言供養部第四

敬禮毗盧尊　　能為自在王 　演說供養部　　供養諸如來 　次結供養契　　應結金剛縛 　印相從心起　　初結遍照尊 　羯磨之印儀

真言曰。

唵(引)薩嚩怛他誐哆(一)嚩日啰(二合)馱怛味(二合)(二)弩哆啰布惹(三)娑頗(二合)啰拏(二合)(四)三摩曳(五)吽

次結金剛薩埵羯磨印　觸地手。

唵(引)薩嚩怛他誐哆(一)嚩日啰(二合)薩怛嚩(二合)(二)弩哆啰布惹(三)娑頗(二合)啰拏(四)三摩曳(五)吽(六)

次結金剛寶羯磨印　施愿手。

唵(引)薩嚩怛他誐哆(一)嚩日啰(二合)啰怛曩(二合)(二)弩跢啰布惹(三)娑頗(二合)啰拏(四)三摩曳(五)吽(六)

次結金剛法羯磨印　法定手。

唵(引)薩嚩怛他誐哆(一)嚩日啰(二合)達啰摩(二合)(二)弩跢啰布惹(三)娑頗(二合)啰拏(四)三摩曳(五)吽(六)

次結金剛業羯磨印　最上手。

唵(引)薩嚩怛他誐哆(一)嚩日啰(二合)迦啰磨(二合)(二)弩哆啰布惹(三)娑頗(二合)啰拏(四)三摩曳(五)吽(六)

次心上金剛縛

【現代漢語翻譯】 現代漢語譯本 金剛界大曼拏羅毗盧遮那（Vairocana，光明遍照）一切如來族秘密心地印真言供養部第四

敬禮毗盧尊（Vairocana，光明遍照），能為自在王， 演說供養部，供養諸如來。 次結供養契，應結金剛縛（Vajra-bandha，金剛結）， 印相從心起，初結遍照尊（Vairocana，光明遍照）， 羯磨之印儀。

真言曰：

唵（Om）薩嚩怛他誐哆（Sarva-tathagata，一切如來）嚩日啰（Vajra，金剛）馱怛味（Dhatave，界）弩哆啰布惹（Anuttara-puja，無上供養）娑頗（Sphara，遍滿）啰拏（na）三摩曳（Samaye，誓言）吽（Hum）。

次結金剛薩埵（Vajrasattva，金剛薩埵）羯磨印，觸地手。

唵（Om）薩嚩怛他誐哆（Sarva-tathagata，一切如來）嚩日啰（Vajra，金剛）薩怛嚩（Sattva，有情）弩哆啰布惹（Anuttara-puja，無上供養）娑頗（Sphara，遍滿）啰拏（na）三摩曳（Samaye，誓言）吽（Hum）。

次結金剛寶（Vajraratna，金剛寶）羯磨印，施愿手。

唵（Om）薩嚩怛他誐哆（Sarva-tathagata，一切如來）嚩日啰（Vajra，金剛）啰怛曩（Ratna，寶）弩跢啰布惹（Anuttara-puja，無上供養）娑頗（Sphara，遍滿）啰拏（na）三摩曳（Samaye，誓言）吽（Hum）。

次結金剛法（Vajradharma，金剛法）羯磨印，法定手。

唵（Om）薩嚩怛他誐哆（Sarva-tathagata，一切如來）嚩日啰（Vajra，金剛）達啰摩（Dharma，法）弩跢啰布惹（Anuttara-puja，無上供養）娑頗（Sphara，遍滿）啰拏（na）三摩曳（Samaye，誓言）吽（Hum）。

次結金剛業（Vajrakarma，金剛業）羯磨印，最上手。

唵（Om）薩嚩怛他誐哆（Sarva-tathagata，一切如來）嚩日啰（Vajra，金剛）迦啰磨（Karma，業）弩哆啰布惹（Anuttara-puja，無上供養）娑頗（Sphara，遍滿）啰拏（na）三摩曳（Samaye，誓言）吽（Hum）。

次心上金剛縛（Vajra-bandha，金剛結）。

【English Translation】 English version The Fourth Section of the Vajradhatu Mahamandala Vairocana (Illuminating All) All Tathagata Family Secret Mind Ground Seal True Word Offering Section

Homage to Vairocana (Illuminating All), who can be the King of Freedom, Expounding the Offering Section, offering to all Tathagatas. Next, form the Offering Mudra, one should form the Vajra-bandha (Vajra Bond), The mudra arises from the heart, first forming the mudra of Vairocana (Illuminating All), The ritual of the Karma Mudra.

The mantra says:

Om Sarva-tathagata Vajra-dhatave Anuttara-puja Spharana Samaye Hum.

Next, form the Vajrasattva (Vajra Being) Karma Mudra, with the hand touching the earth.

Om Sarva-tathagata Vajrasattva Anuttara-puja Spharana Samaye Hum.

Next, form the Vajraratna (Vajra Jewel) Karma Mudra, with the hand granting wishes.

Om Sarva-tathagata Vajraratna Anuttara-puja Spharana Samaye Hum.

Next, form the Vajradharma (Vajra Dharma) Karma Mudra, with the Dharma-defining hand.

Om Sarva-tathagata Vajradharma Anuttara-puja Spharana Samaye Hum.

Next, form the Vajrakarma (Vajra Action) Karma Mudra, with the uppermost hand.

Om Sarva-tathagata Vajrakarma Anuttara-puja Spharana Samaye Hum.

Next, the Vajra-bandha (Vajra Bond) on the heart.

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密語曰　入嚩手十六。

唵(引)薩嚩怛他誐哆(一)薩嚩怛磨(二合)𩕳哩也(二合)哆曩(二)布惹娑頗(二合)啰拏(三)迦啰磨(二合)嚩日哩(二合)(四)惡(五)

右脅密語曰。

唵(引)薩嚩怛他誐哆(一)薩嚩怛摩(二合)𩕳哩也(二合)怛曩(二)娑度迦啰(三)布惹娑頗(二合)啰拏(四)迦啰磨(二合)睹瑟致(二合)(五)索(六)

額上密語曰。

唵(引)曩莫薩嚩怛他誐哆(一)鼻曬迦(二)啰怛寧(二合)毗喻(二合)(三)嚩日啰(二合)摩抳唵(引)(四)

心上旋轉如日輪轉相密語曰。

唵(引)曩莫薩嚩怛他誐哆(一)舍播哩布啰拏(二)唧跢摩抳(三)馱嚩(二合)惹詣哩(二合)毗喻(二合)(四)嚩日啰(二合)馱嚩(二合)惹(五)擬哩(二合)怛覽(二合引)(六)

口上笑處解散密語曰。

唵(引)曩莫薩嚩怛他誐哆(一)摩賀必哩(二合)底(二)缽啰(二合)謨你也(二合)迦𠼝毗喻(二合)(三)嚩日啰(二合)賀細郝(四)

口上密語曰。

唵(引)薩嚩怛他誐哆(一)嚩日啰(二合)達啰磨(二合)(二)哆三摩地僻(三)薩睹(二合)弩弭(四)摩賀達啰磨(二合)(五)

【現代漢語翻譯】 現代漢語譯本： 密語說：入嚩手十六。

唵(引)（Om）：表示皈依。薩嚩怛他誐哆（Sarva Tathagata）（一切如來）：指所有如來。薩嚩怛磨（Sarvatma）（一切自性）：指一切眾生的自性。𩕳哩也（Hridaya）（心）：指心要。哆曩（Dana）（佈施）：指佈施波羅蜜。布惹（Puja）（供養）：指供養。娑頗(二合)啰拏（Spharana）（遍滿）：指光明遍滿。迦啰磨（Karma）（業）：指業。嚩日哩（Vajri）（金剛）：指金剛。惡（Ah）：種子字，代表空性。

右脅密語說：

唵(引)（Om）：表示皈依。薩嚩怛他誐哆（Sarva Tathagata）（一切如來）：指所有如來。薩嚩怛磨（Sarvatma）（一切自性）：指一切眾生的自性。𩕳哩也（Hridaya）（心）：指心要。怛曩（Dana）（佈施）：指佈施波羅蜜。娑度迦啰（Sadhu-kara）（善哉）：表示讚歎。布惹（Puja）（供養）：指供養。娑頗(二合)啰拏（Spharana）（遍滿）：指光明遍滿。迦啰磨（Karma）（業）：指業。睹瑟致（Tusti）（喜）：指歡喜。索（Sah）：種子字，代表力量。

額上密語說：

唵(引)（Om）：表示皈依。曩莫薩嚩怛他誐哆（Namo Sarva Tathagata）（皈命一切如來）：指皈依所有如來。鼻曬迦（Abhiseka）（灌頂）：指灌頂。啰怛寧（Ratne）（寶）：指寶。毗喻(二合)（Bhyah）：表示敬語。嚩日啰（Vajra）（金剛）：指金剛。摩抳（Mani）（寶珠）：指寶珠。唵(引)（Om）：表示皈依。

心上旋轉如日輪轉相密語說：

唵(引)（Om）：表示皈依。曩莫薩嚩怛他誐哆（Namo Sarva Tathagata）（皈命一切如來）：指皈依所有如來。舍播哩布啰拏（Shavari-purana）（圓滿）：指圓滿。唧跢摩抳（Citta-mani）（如意寶珠）：指如意寶珠。馱嚩(二合)惹詣哩(Dhvaja-giri)（寶幢山）：指寶幢山。毗喻(二合)（Bhyah）：表示敬語。嚩日啰（Vajra）（金剛）：指金剛。馱嚩(二合)惹（Dhvaja）（寶幢）：指寶幢。擬哩(二合)怛覽(Giri-trana)（山救護）：指山的救護。

口上笑處解散密語說：

唵(引)（Om）：表示皈依。曩莫薩嚩怛他誐哆（Namo Sarva Tathagata）（皈命一切如來）：指皈依所有如來。摩賀必哩(二合)底（Maha-priti）（大喜）：指大歡喜。缽啰(二合)謨你也(Pramodya)（極喜）：指極度歡喜。迦𠼝（Kakali）：指笑聲。毗喻(二合)（Bhyah）：表示敬語。嚩日啰（Vajra）（金剛）：指金剛。賀細郝（Hase ha）：表示笑聲。

口上密語說：

唵(引)（Om）：表示皈依。薩嚩怛他誐哆（Sarva Tathagata）（一切如來）：指所有如來。嚩日啰（Vajra）（金剛）：指金剛。達啰磨（Dharma）（法）：指佛法。哆三摩地僻（Tas-samadhi-pi）：指彼三摩地。薩睹(二合)弩弭（Saty-anumi）：指真實隨順。摩賀達啰磨（Maha-dharma）（大法）：指偉大的佛法。

English version: The secret mantra says: 'Enter the hand, sixteen.'

'Om (Invocation). Sarva Tathagata (All Tathagatas): Referring to all the Tathagatas. Sarvatma (All Self-Nature): Referring to the self-nature of all beings. Hridaya (Heart): Referring to the essence of the heart. Dana (Giving): Referring to the perfection of giving. Puja (Offerings): Referring to offerings. Spharana (Pervading): Referring to the pervasion of light. Karma (Action): Referring to karma. Vajri (Vajra): Referring to the vajra. Ah: Seed syllable, representing emptiness.'

The secret mantra on the right side says:

'Om (Invocation). Sarva Tathagata (All Tathagatas): Referring to all the Tathagatas. Sarvatma (All Self-Nature): Referring to the self-nature of all beings. Hridaya (Heart): Referring to the essence of the heart. Dana (Giving): Referring to the perfection of giving. Sadhu-kara (Well Done): Expressing praise. Puja (Offerings): Referring to offerings. Spharana (Pervading): Referring to the pervasion of light. Karma (Action): Referring to karma. Tusti (Joy): Referring to joy. Sah: Seed syllable, representing power.'

The secret mantra on the forehead says:

'Om (Invocation). Namo Sarva Tathagata (Homage to All Tathagatas): Referring to taking refuge in all the Tathagatas. Abhiseka (Consecration): Referring to consecration. Ratne (Jewel): Referring to the jewel. Bhyah: Expressing respect. Vajra (Vajra): Referring to the vajra. Mani (Jewel): Referring to the jewel. Om (Invocation): Expressing refuge.'

The secret mantra for rotating on the heart like a sun wheel says:

'Om (Invocation). Namo Sarva Tathagata (Homage to All Tathagatas): Referring to taking refuge in all the Tathagatas. Shavari-purana (Complete): Referring to completeness. Citta-mani (Wish-fulfilling Jewel): Referring to the wish-fulfilling jewel. Dhvaja-giri (Banner Mountain): Referring to the banner mountain. Bhyah: Expressing respect. Vajra (Vajra): Referring to the vajra. Dhvaja (Banner): Referring to the banner. Giri-trana (Mountain Protection): Referring to the protection of the mountain.'

The secret mantra for dissolving laughter on the mouth says:

'Om (Invocation). Namo Sarva Tathagata (Homage to All Tathagatas): Referring to taking refuge in all the Tathagatas. Maha-priti (Great Joy): Referring to great joy. Pramodya (Extreme Joy): Referring to extreme joy. Kakali: Referring to laughter. Bhyah: Expressing respect. Vajra (Vajra): Referring to the vajra. Hase ha: Expressing laughter.'

The secret mantra on the mouth says:

'Om (Invocation). Sarva Tathagata (All Tathagatas): Referring to all the Tathagatas. Vajra (Vajra): Referring to the vajra. Dharma (Law): Referring to the Dharma. Tas-samadhi-pi: Referring to that samadhi. Saty-anumi: Referring to truly following. Maha-dharma (Great Law): Referring to the great Dharma.'

【English Translation】 English version: The secret mantra says: 'Enter the hand, sixteen.'

'Om (Invocation). Sarva Tathagata (All Tathagatas): Referring to all the Tathagatas. Sarvatma (All Self-Nature): Referring to the self-nature of all beings. Hridaya (Heart): Referring to the essence of the heart. Dana (Giving): Referring to the perfection of giving. Puja (Offerings): Referring to offerings. Spharana (Pervading): Referring to the pervasion of light. Karma (Action): Referring to karma. Vajri (Vajra): Referring to the vajra. Ah: Seed syllable, representing emptiness.'

The secret mantra on the right side says:

'Om (Invocation). Sarva Tathagata (All Tathagatas): Referring to all the Tathagatas. Sarvatma (All Self-Nature): Referring to the self-nature of all beings. Hridaya (Heart): Referring to the essence of the heart. Dana (Giving): Referring to the perfection of giving. Sadhu-kara (Well Done): Expressing praise. Puja (Offerings): Referring to offerings. Spharana (Pervading): Referring to the pervasion of light. Karma (Action): Referring to karma. Tusti (Joy): Referring to joy. Sah: Seed syllable, representing power.'

The secret mantra on the forehead says:

'Om (Invocation). Namo Sarva Tathagata (Homage to All Tathagatas): Referring to taking refuge in all the Tathagatas. Abhiseka (Consecration): Referring to consecration. Ratne (Jewel): Referring to the jewel. Bhyah: Expressing respect. Vajra (Vajra): Referring to the vajra. Mani (Jewel): Referring to the jewel. Om (Invocation): Expressing refuge.'

The secret mantra for rotating on the heart like a sun wheel says:

'Om (Invocation). Namo Sarva Tathagata (Homage to All Tathagatas): Referring to taking refuge in all the Tathagatas. Shavari-purana (Complete): Referring to completeness. Citta-mani (Wish-fulfilling Jewel): Referring to the wish-fulfilling jewel. Dhvaja-giri (Banner Mountain): Referring to the banner mountain. Bhyah: Expressing respect. Vajra (Vajra): Referring to the vajra. Dhvaja (Banner): Referring to the banner. Giri-trana (Mountain Protection): Referring to the protection of the mountain.'

The secret mantra for dissolving laughter on the mouth says:

'Om (Invocation). Namo Sarva Tathagata (Homage to All Tathagatas): Referring to taking refuge in all the Tathagatas. Maha-priti (Great Joy): Referring to great joy. Pramodya (Extreme Joy): Referring to extreme joy. Kakali: Referring to laughter. Bhyah: Expressing respect. Vajra (Vajra): Referring to the vajra. Hase ha: Expressing laughter.'

The secret mantra on the mouth says:

'Om (Invocation). Sarva Tathagata (All Tathagatas): Referring to all the Tathagatas. Vajra (Vajra): Referring to the vajra. Dharma (Law): Referring to the Dharma. Tas-samadhi-pi: Referring to that samadhi. Saty-anumi: Referring to truly following. Maha-dharma (Great Law): Referring to the great Dharma.'

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擬哩(二合)紇哩以(三合六)

右耳密語曰。

唵(引)薩嚩怛他誐哆(一)缽啰(二合)惹拏(二合)播啰弭哆(二)鼻𩕳啰賀口束頁薩睹(二合)弩弭(四)摩賀具灑弩猊淡(五)

左耳密語曰。

唵(引)薩嚩怛他誐哆(一)作羯啰(二合)乞叉(二合)啰(二)播哩嚩㗚哆(二合)曩(三)薩嚩素怛覽(二合)(四)怛曩野曳(五)薩睹(二合)弩弭(六)薩嚩曼拏啰吽(七)

頂后密語曰。

唵(引)薩嚩怛他誐哆(一)散馱薄灑(二)沒馱僧擬底鼻誐喃(三)薩睹(二合)弩弭(四)嚩日啰(二合)嚩際作(五)

香頂上密語曰。

唵(引)薩嚩怛他誐哆(一)度播銘伽三母捺啰(二合)(二)娑頗(二合)啰拏(三)布惹迦啰弭(二合)(四)迦啰迦啰(入聲引)(五)

華右肩上密語曰。

唵(引)薩嚩怛他誐哆(一)補瑟跛(二合)缽啰(二合)摩啰(二)娑頗(二合)啰拏(三)布惹羯啰弭(二合)(四)枳哩枳哩(五)

燈右跨上密語曰。

唵(引)薩嚩怛他誐哆(一)路迦入嚩(二合)啰(二)娑頗(二合)啰拏(三)布惹羯啰弭(二合)(四)婆啰婆啰(五)

涂復置心上密語曰。

【現代漢語翻譯】 現代漢語譯本 擬哩(二合)紇哩以(三合六)

右耳密語曰：

唵(引) 薩嚩怛他誐哆(一切如來) (一) 缽啰(二合)惹拏(二合)播啰弭哆(般若波羅蜜多) (二) 鼻𩕳啰賀口束頁 薩睹(二合)弩弭(四) 摩賀具灑弩猊淡(五)

左耳密語曰：

唵(引) 薩嚩怛他誐哆(一切如來) (一) 作羯啰(二合)乞叉(二合)啰(輪) (二) 播哩嚩㗚哆(二合)曩(轉變) (三) 薩嚩素怛覽(二合)(一切經) (四) 怛曩野曳(五) 薩睹(二合)弩弭(六) 薩嚩曼拏啰吽(一切壇城) (七)

頂后密語曰：

唵(引) 薩嚩怛他誐哆(一切如來) (一) 散馱薄灑(秘密語) (二) 沒馱僧擬底鼻誐喃(佛秘密集會) (三) 薩睹(二合)弩弭(四) 嚩日啰(二合)嚩際作(金剛作) (五)

香頂上密語曰：

唵(引) 薩嚩怛他誐哆(一切如來) (一) 度播銘伽三母捺啰(二合)(香雲海) (二) 娑頗(二合)啰拏(普遍) (三) 布惹迦啰弭(二合)(供養) (四) 迦啰迦啰(入聲引)(五)

華右肩上密語曰：

唵(引) 薩嚩怛他誐哆(一切如來) (一) 補瑟跛(二合)缽啰(二合)摩啰(花鬘) (二) 娑頗(二合)啰拏(普遍) (三) 布惹羯啰弭(二合)(供養) (四) 枳哩枳哩(五)

燈右跨上密語曰：

唵(引) 薩嚩怛他誐哆(一切如來) (一) 路迦入嚩(二合)啰(光明) (二) 娑頗(二合)啰拏(普遍) (三) 布惹羯啰弭(二合)(供養) (四) 婆啰婆啰(五)

涂復置心上密語曰：

【English Translation】 English version Ni li (two combined) He li yi (three combined six)

The secret words whispered into the right ear:

Om (seed syllable). Sarva Tathagata (all the Thus Come Ones) (1). Prajna (two combined) pana paramita (Perfection of Wisdom) (2). Bhi yu la he [mouthbundlepage] (3). Sa du (two combined) nu mi (4). Maha ju sha nu ni dan (5).

The secret words whispered into the left ear:

Om (seed syllable). Sarva Tathagata (all the Thus Come Ones) (1). Chakra (two combined) ksha (two combined) ra (wheel) (2). Pari vri tta (two combined) na (transformation) (3). Sarva sutram (two combined) (all sutras) (4). Ta na ye ye (5). Sa du (two combined) nu mi (6). Sarva mandala hum (all mandalas) (7).

The secret words whispered behind the head:

Om (seed syllable). Sarva Tathagata (all the Thus Come Ones) (1). Sandha bhasha (secret language) (2). Buddha sangiti bhi ga nam (Buddha's secret assembly) (3). Sa du (two combined) nu mi (4). Vajra (two combined) vaje zuo (Vajra action) (5).

The secret words whispered above the incense:

Om (seed syllable). Sarva Tathagata (all the Thus Come Ones) (1). Dupa megha samudra (two combined) (sea of incense clouds) (2). Spharana (two combined) (pervading) (3). Puja kara mi (two combined) (offering) (4). Kara kara (entering tone, elongated) (5).

The secret words whispered above the flower on the right shoulder:

Om (seed syllable). Sarva Tathagata (all the Thus Come Ones) (1). Pushpa (two combined) pra (two combined) mala (garland of flowers) (2). Spharana (two combined) (pervading) (3). Puja kara mi (two combined) (offering) (4). Kiri kiri (5).

The secret words whispered above the lamp on the right hip:

Om (seed syllable). Sarva Tathagata (all the Thus Come Ones) (1). Loka jvala (two combined) ra (light) (2). Spharana (two combined) (pervading) (3). Puja kara mi (two combined) (offering) (4). Bhara bhara (5).

The secret words whispered while applying the ointment on the heart:

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唵(引)薩嚩怛他誐哆(一)彥馱銘伽三母捺啰(二合)(二)娑頗(二合)啰拏(三)布惹羯啰弭(二合)(四)俱嚕俱嚕(五)

次結散華契　　觀察於十方 　言我今勸請　　諸佛轉法輪 　復應作是念　　今此贍部洲 　及於十方界　　人天意生華 　水陸所有華　　皆持獻十方 　一切大薩埵　　部中諸眷屬 　契明密諸天　　我為普供養 　一切諸如來　　而作事業故

密語曰。

唵(引)薩嚩怛他誐哆(一)補瑟波(二合)布惹銘伽(二)三母捺啰(二合)(三)娑頗(二合)啰拏(四)三摩曳吽(五)

又結燒香契　　而作是思惟 　人天本體香　　和合變易香 　如來羯磨故　　我今皆奉獻

密語曰。

唵(引)薩嚩怛他誐哆(一)巘馱布惹銘伽(二)三母捺啰(二合)(三)娑頗(二合)啰拏(四)三摩曳吽(五)

次結燈契已　　而作是思惟 　人天本體生　　及差別光明 　為作事業故　　我今皆奉獻

密語曰。

唵(引)薩嚩怛他誐哆(一)你播布惹銘伽(二)三母捺啰(二合)(三)娑頗(二合)啰拏(四)三摩曳吽(五)

三昧耶寶契　　應作如是念 　此界及余界　　寶山諸寶類 　地中及海中　　彼皆為供養 　如

【現代漢語翻譯】 現代漢語譯本 唵(引)（om，種子字）薩嚩怛他誐哆（sarva-tathagata，一切如來）彥馱銘伽三母捺啰(二合)（gandha-megha-samudra，香雲海）娑頗(二合)啰拏（sparana，遍滿）布惹羯啰弭(二合)（puja-karomi，我作供養）俱嚕俱嚕（kuru kuru，作，作）。

接下來結散華契（手印），觀察十方。 說：『我現在勸請諸佛轉法輪。』 還應當這樣想：『現在這個贍部洲（Jambudvipa，閻浮提，指我們所居住的世界），以及十方世界，人天所生的花，水陸所有的花，我都拿來供獻給十方一切大薩埵（Mahasattva，大菩薩），部中的所有眷屬，契明密諸天，我爲了普遍供養一切諸如來，而作這些事業。』

密語說：

唵(引)（om，種子字）薩嚩怛他誐哆（sarva-tathagata，一切如來）補瑟波(二合)（puspa，花）布惹銘伽（puja-megha，供養云）三母捺啰(二合)（samudra，海）娑頗(二合)啰拏（sparana，遍滿）三摩曳吽（samaye hum，誓願成就）。

又結燒香契（手印），這樣思惟： 『人天本體的香，和合變易的香，爲了如來的事業，我現在都奉獻。』

密語說：

唵(引)（om，種子字）薩嚩怛他誐哆（sarva-tathagata，一切如來）巘馱（gandha，香）布惹銘伽（puja-megha，供養云）三母捺啰(二合)（samudra，海）娑頗(二合)啰拏（sparana，遍滿）三摩曳吽（samaye hum，誓願成就）。

接下來結燈契（手印），然後這樣思惟： 『人天本體所生，以及種種差別光明，爲了作成就事業，我現在都奉獻。』

密語說：

唵(引)（om，種子字）薩嚩怛他誐哆（sarva-tathagata，一切如來）你播（dipa，燈）布惹銘伽（puja-megha，供養云）三母捺啰(二合)（samudra，海）娑頗(二合)啰拏（sparana，遍滿）三摩曳吽（samaye hum，誓願成就）。

三昧耶寶契（手印），應當這樣想： 『這個世界以及其他世界，寶山和各種寶物，地中以及海中的寶物，我都拿來作為供養。 如

【English Translation】 English version Om (seed syllable). Sarva-tathagata (all Tathagatas) gandha-megha-samudra (ocean of fragrance clouds) sparana (pervading) puja-karomi (I make offering). Kuru kuru (do, do).

Next, form the scattering flower mudra, and observe the ten directions. Say: 'I now exhort all Buddhas to turn the Dharma wheel.' You should also think thus: 'Now, this Jambudvipa (the world we live in), and the ten directions of the world, the flowers born of humans and devas, all the flowers on land and water, I offer them all to the ten directions, to all the great Mahasattvas (great Bodhisattvas), all the retinues in the mandala, the secret devas of the vows, I make universal offerings for the sake of the activities of all the Tathagatas.'

The secret mantra says:

Om (seed syllable). Sarva-tathagata (all Tathagatas) puspa (flower) puja-megha (offering cloud) samudra (ocean) sparana (pervading) samaye hum (fulfilling the vow).

Again, form the burning incense mudra, and think thus: 'The essential fragrance of humans and devas, the fragrance of combination and transformation, for the sake of the Tathagata's activities, I now offer them all.'

The secret mantra says:

Om (seed syllable). Sarva-tathagata (all Tathagatas) gandha (fragrance) puja-megha (offering cloud) samudra (ocean) sparana (pervading) samaye hum (fulfilling the vow).

Next, form the lamp mudra, and then think thus: 'The essential light born of humans and devas, and the various differentiated lights, for the sake of accomplishing activities, I now offer them all.'

The secret mantra says:

Om (seed syllable). Sarva-tathagata (all Tathagatas) dipa (lamp) puja-megha (offering cloud) samudra (ocean) sparana (pervading) samaye hum (fulfilling the vow).

The Samaya Jewel mudra, you should think thus: 'This world and other worlds, treasure mountains and all kinds of treasures, treasures in the earth and in the sea, I offer them all as offerings. As

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來羯磨故　　我今皆奉獻 　當誦此密語

密言曰。

唵(引)薩嚩怛他誐哆(一)冒𠆙焰(二合)誐啰怛曩(二合)棱(去聲)迦啰(二)布惹銘伽三母捺啰(二合)(三)娑頗(二合)啰拏三摩曳吽(四)

次結嬉戲契　　應作是思惟 　人天之所有　　種種諸戲弄 　玩笑妓樂具　　皆為供養佛 　而作事業故　　我今當奉獻 　縛大捻小根　　進力拄其背

密語曰。

唵(引)薩嚩怛他誐哆(一)賀寫啰寫(二)枳哩(二合)弩啰底(三)掃企也(二合)弩跢啰(四)布惹銘伽三母捺啰(二合)(五)娑頗(二合)啰拏三摩曳吽(六)

薩埵三昧耶　　應作是思惟 　如是劫樹等　　能與種種衣 　嚴身資具者　　彼皆為供養 　而作事業故　　我今當奉獻 　誦此秘密言

密言曰。

唵(引)薩嚩怛他誐哆(一)弩哆啰嚩日嚕(二合)播摩三摩地(二)婆嚩曩播曩(三)部惹曩嚩娑曩(四)布惹銘伽三母捺啰(二合)(五)娑頗(二合)啰拏三摩曳吽(六)

羯磨三昧耶　　而作是思惟 　于虛空藏中　　所有諸如來 　我為承事故　　想一一佛前 　而皆有己身　　以親近侍奉 　當誦此密語

真言曰。

唵薩嚩怛他誐哆(一)迦野𩕳哩

【現代漢語翻譯】 現代漢語譯本： 因來羯磨（Karma，行為）之故，我今皆奉獻。 當誦此密語： 密言曰： 『唵(引) 薩嚩怛他誐哆(Sarva-tathagata，一切如來) 冒𠆙焰(Bodhyam，菩提) 誐啰怛曩(Ratna，寶) 棱(去聲)迦啰(Alankara，莊嚴) 布惹銘伽三母捺啰(Puja-megha-samudra，供養雲海) 娑頗(Sphara，遍滿)啰拏三摩曳吽(Samaye hum，誓願成就)』 次結嬉戲契，應作是思惟： 人天之所有，種種諸戲弄， 玩笑妓樂具，皆為供養佛。 而作事業故，我今當奉獻。 縛大捻小根，進力拄其背。 密語曰： 『唵(引) 薩嚩怛他誐哆(Sarva-tathagata，一切如來) 賀寫啰寫(Hasya-rasya，歡笑喜樂) 枳哩(Krila，嬉戲) 弩啰底(Anurati，愛樂) 掃企也(Saukhya，安樂) 弩跢啰(Anuttara，無上) 布惹銘伽三母捺啰(Puja-megha-samudra，供養雲海) 娑頗(Sphara，遍滿)啰拏三摩曳吽(Samaye hum，誓願成就)』 薩埵三昧耶（Sattva-samaya，有情三昧耶），應作是思惟： 如是劫樹等，能與種種衣， 嚴身資具者，彼皆為供養。 而作事業故，我今當奉獻。 誦此秘密言： 密言曰： 『唵(引) 薩嚩怛他誐哆(Sarva-tathagata，一切如來) 弩跢啰(Anuttara，無上) 嚩日嚕(Vajru，金剛) 播摩三摩地(Padma-samadhi，蓮花三摩地) 婆嚩曩播曩(Bhavana-pana，生起顯現) 部惹曩嚩娑曩(Bhujana-vasana，受用安住) 布惹銘伽三母捺啰(Puja-megha-samudra，供養雲海) 娑頗(Sphara，遍滿)啰拏三摩曳吽(Samaye hum，誓願成就)』 羯磨三昧耶（Karma-samaya，事業三昧耶），而作是思惟： 于虛空藏中，所有諸如來， 我為承事故，想一一佛前， 而皆有己身，以親近侍奉。 當誦此密語： 真言曰： 『唵 薩嚩怛他誐哆(Sarva-tathagata，一切如來) 迦野𩕳哩(Kaya-vac-citta，身語意)』

【English Translation】 English version: Due to the Karma (action), I now offer all. One should recite this secret mantra: The secret mantra says: 'Om Sarva-tathagata (all the Tathagatas) Bodhyam (enlightenment) Ratna (jewel) Alankara (adornment) Puja-megha-samudra (ocean of offering clouds) Sphara (pervading) na Samaye hum (accomplishment of the vow)' Next, form the gesture of playfulness, and contemplate thus: All the various amusements of gods and humans, Jokes, musical instruments, all are offered to the Buddha. Because of performing this activity, I now offer. Bind the large, twist the small root, advance strength to support its back. The secret mantra says: 'Om Sarva-tathagata (all the Tathagatas) Hasya-rasya (laughter and joy) Krila (play) Anurati (love and delight) Saukhya (happiness) Anuttara (supreme) Puja-megha-samudra (ocean of offering clouds) Sphara (pervading) na Samaye hum (accomplishment of the vow)' Sattva-samaya (being's samaya), one should contemplate thus: Such as the Kalpa tree, which can give various clothes, And adornment items, all of them are offered. Because of performing this activity, I now offer. Recite this secret mantra: The secret mantra says: 'Om Sarva-tathagata (all the Tathagatas) Anuttara (supreme) Vajru (vajra) Padma-samadhi (lotus samadhi) Bhavana-pana (arising and appearing) Bhujana-vasana (enjoying and abiding) Puja-megha-samudra (ocean of offering clouds) Sphara (pervading) na Samaye hum (accomplishment of the vow)' Karma-samaya (action samaya), and contemplate thus: Among all the Tathagatas in the treasury of space, For the sake of serving them, imagine before each Buddha, That there is my own body, to closely attend and serve. One should recite this secret mantra: The true mantra says: 'Om Sarva-tathagata (all the Tathagatas) Kaya-vac-citta (body, speech, and mind)'

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也(二合)哆曩(二)布惹銘伽三母捺啰(二合)(三)娑頗(二合)啰拏三摩曳吽

達磨三昧耶　　而作是思惟 　我今即此身　　與諸菩薩等 　觀得法實性　　平等無有異 　既作無有異　　而誦此密言

密語曰。

唵(引)薩嚩怛他誐哆(一)唧跢𩕳哩也(二合)怛曩(二)布惹銘伽三母捺啰(二合)(三)娑頗(二合)啰拏三摩曳吽

寶幢三昧耶　　應觀生死中 　一切眾生類　　苦惱之所纏 　深生哀愍故　　我今為救護 　並護菩提心　　未度者令度 　未安者令安　　皆令得涅槃 　及雨種種寶　　所求令滿足 　作是思惟已　　而誦此密言

密語曰。

唵(引)薩嚩怛他誐哆(一)摩賀嚩日嚕(二合)娜婆(二合)嚩娜曩(二)播啰弭哆(三)布惹銘伽三母捺啰(四)娑頗(二合)啰拏三摩曳吽

次結香身契　　三昧耶涂香 　而作是思惟　　愿一切眾生 　三業諸不善　　愿悉皆遠離 　一切諸善法　　愿悉皆成就 　而誦此密言

密語曰。

唵(引)薩嚩怛他誐哆(一)弩跢啰摩賀冒地也(二合)賀啰迦(二)試攞播啰弭哆(三)布惹銘伽三母捺啰(二合)(四)娑頗(二合)啰拏三摩曳吽

結羯磨觸地　　復應作是念 　愿一切眾生

【現代漢語翻譯】 現代漢語譯本： 也(二合)哆曩(二)布惹銘伽三母捺啰(二合)(三)娑頗(二合)啰拏三摩曳吽

達磨（Dharma，佛法）三昧耶（Samaya，誓言），而作是思惟： 『我今即此身，與諸菩薩（Bodhisattva）等， 觀得法實性，平等無有異。』 既作無有異，而誦此密言：

密語曰：

『唵(引)薩嚩怛他誐哆(Tathagata，如來)(一)唧跢𩕳哩也(二合)怛曩(二)布惹銘伽三母捺啰(二合)(三)娑頗(二合)啰拏三摩曳吽』

寶幢三昧耶（Samaya，誓言），應觀生死中， 一切眾生類，苦惱之所纏， 深生哀愍故，我今為救護， 並護菩提心（Bodhicitta，菩提心），未度者令度， 未安者令安，皆令得涅槃（Nirvana）， 及雨種種寶，所求令滿足。 作是思惟已，而誦此密言：

密語曰：

『唵(引)薩嚩怛他誐哆(Tathagata，如來)(一)摩賀嚩日嚕(二合)娜婆(二合)嚩娜曩(二)播啰弭哆(Paramita，波羅蜜多)(三)布惹銘伽三母捺啰(四)娑頗(二合)啰拏三摩曳吽』

次結香身契，三昧耶（Samaya，誓言）涂香， 而作是思惟：愿一切眾生， 三業諸不善，愿悉皆遠離， 一切諸善法，愿悉皆成就。 而誦此密言：

密語曰：

『唵(引)薩嚩怛他誐哆(Tathagata，如來)(一)弩跢啰摩賀冒地也(二合)賀啰迦(二)試攞播啰弭哆(Paramita，波羅蜜多)(三)布惹銘伽三母捺啰(二合)(四)娑頗(二合)啰拏三摩曳吽』

結羯磨觸地，復應作是念： 愿一切眾生

【English Translation】 English version: Ye(two combined) duo nang(two) bu re ming qie san mu na la(two combined)(three) suo po(two combined) ra na san mo ye hong.

Dharma (佛法) Samaya (誓言), and think thus: 'I, in this very body, with all the Bodhisattvas (菩薩), Observe the true nature of the Dharma, equal and without difference.' Having made no difference, then recite this secret mantra:

The secret mantra says:

'Om (seed syllable) Sarva Tathagata (如來)(one) citta hrdaya (two combined) ratna (two) puja megha samudra (two combined)(three) spharana samaye hum.'

Banner Samaya (誓言), should observe in the cycle of birth and death, All sentient beings, entangled by suffering, Deeply generate compassion, I now for rescue and protection, And protect the Bodhicitta (菩提心), those not yet delivered, cause them to be delivered, Those not yet at peace, cause them to be at peace, all cause them to attain Nirvana (涅槃), And rain all kinds of treasures, fulfilling what is sought. Having thought thus, then recite this secret mantra:

The secret mantra says:

'Om (seed syllable) Sarva Tathagata (如來)(one) maha vajra (two combined) udbhava (two combined) vandana (two) paramita (波羅蜜多)(three) puja megha samudra (four) spharana samaye hum.'

Next, form the fragrant body mudra, Samaya (誓言) incense, And think thus: May all sentient beings, The three karmas of all unwholesome deeds, may all be far away, All wholesome dharmas, may all be accomplished. Then recite this secret mantra:

The secret mantra says:

'Om (seed syllable) Sarva Tathagata (如來)(one) anuttara maha bodhi (two combined) araghya (two) shila paramita (波羅蜜多)(three) puja megha samudra (two combined)(four) spharana samaye hum.'

Form the karma touching the earth mudra, and again should think thus: May all sentient beings

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慈心無惱害 　遠離諸怖畏　　相視心歡喜 　諸相好莊嚴　　成甚深法藏 　當誦此真言

密語曰。

唵(引)薩嚩怛他誐哆(一)弩跢啰摩賀達啰磨(二合)嚩冒達(二)乞產(二合)底播啰弭哆(三)布惹銘伽三母捺啰(二合)(四)娑頗(二合)啰拏三摩曳吽

鬥勝精進契　　三昧耶甲冑 　而作是思惟　　愿一切眾生 　行菩薩行者　　被堅固甲冑

密語曰。

唵(引)薩嚩怛他誐哆(一)僧娑啰播哩底也(二合)誐弩哆啰(二)摩賀尾哩也(二合)播啰弭哆(三)布惹銘伽三母捺啰(二合)(四)娑頗(二合)啰拏三摩曳吽

結三摩地契　　華方佛羯磨 　應作是思惟　　愿一切眾生 　調伏于煩惱　　隨煩惱冤仇 　獲甚深禪定　　而誦此密語

密語曰。

唵(引)薩嚩怛他誐哆(一)弩跢啰摩賀掃企也(二合)尾賀啰(二)地也(二合)曩播啰弭哆(三)布惹銘伽三母捺啰(二合)(四)娑頗(二合)啰拏三摩曳吽

次結遍照尊　　羯磨勝契已 　而作是思惟　　愿一切眾生 　成就五種明　　世間出世間 　智慧普成就　　而得真實見 　除煩惱障智　　辯才無畏等 　佛法嚴其心　　而誦此密語

密語曰。

唵(引)薩嚩怛

【現代漢語翻譯】 現代漢語譯本： 　　慈悲之心沒有惱怒和損害， 　遠離各種恐懼和畏懼， 　（眾生）互相看著，心中充滿歡喜， 　各種美好的相貌莊嚴殊勝， 　成就極其深奧的佛法寶藏， 　應當誦唸這個真言。

秘密真言說：

唵(引)薩嚩怛他誐哆（Om Sarva Tathagata，意為：一切如來）(一)弩跢啰摩賀達啰磨(二合)嚩冒達(二)乞產(二合)底播啰弭哆（Ksanti Paramita，意為：忍辱波羅蜜）(三)布惹銘伽三母捺啰(二合)(四)娑頗(二合)啰拏三摩曳吽

結鬥勝精進手印， 　（以）三昧耶（Samaya，意為：誓言）作為甲冑， 　然後這樣思維： 　愿一切眾生， 　行菩薩行的人們， 　披上堅固的甲冑。

秘密真言說：

唵(引)薩嚩怛他誐哆（Om Sarva Tathagata，意為：一切如來）(一)僧娑啰播哩底也(二合)誐弩哆啰(二)摩賀尾哩也(二合)播啰弭哆（Virya Paramita，意為：精進波羅蜜）(三)布惹銘伽三母捺啰(二合)(四)娑頗(二合)啰拏三摩曳吽

結三摩地（Samadhi，意為：禪定）手印， 　（以）華方佛（象徵）的羯磨（Karma，意為：事業）， 　應當這樣思維： 　愿一切眾生， 　調伏各種煩惱， 　以及隨煩惱而來的冤仇， 　獲得極其深奧的禪定， 　然後誦唸這個秘密真言。

秘密真言說：

唵(引)薩嚩怛他誐哆（Om Sarva Tathagata，意為：一切如來）(一)弩跢啰摩賀掃企也(二合)尾賀啰(二)地也(二合)曩播啰弭哆（Dhyana Paramita，意為：禪定波羅蜜）(三)布惹銘伽三母捺啰(二合)(四)娑頗(二合)啰拏三摩曳吽

其次結遍照尊（Vairocana，意為：大日如來）的， 　羯磨（Karma，意為：事業）殊勝手印之後， 　然後這樣思維： 　愿一切眾生， 　成就五種明， 　世間和出世間的， 　智慧普遍成就， 　從而獲得真實的見解， 　去除煩惱障礙的智慧， 　辯才無礙和無所畏懼等等， 　佛法莊嚴他們的心， 　然後誦唸這個秘密真言。

秘密真言說：

唵(引)薩嚩怛 English version: 　　Loving-kindness without anger or harm, 　Far from all fears and terrors, 　Looking at each other with joyful hearts, 　All kinds of beautiful appearances are adorned, 　Accomplishing the extremely profound Dharma treasury, 　One should recite this mantra.

The secret mantra says:

Om Sarva Tathagata (meaning: All Tathagatas)(1) Anuttara Maha Dharma Bodhi(2) Ksanti Paramita (meaning: Patience Paramita)(3) Puja Megha Samudra(4) Spharana Samaye Hum

Forming the Victory of Vigor Mudra, 　Using Samaya (meaning: Vow) as armor, 　Then think like this: 　May all sentient beings, 　Those who practice the Bodhisattva path, 　Be clad in firm armor.

The secret mantra says:

Om Sarva Tathagata (meaning: All Tathagatas)(1) Samsara Pratitya Anuttara(2) Maha Virya Paramita (meaning: Diligence Paramita)(3) Puja Megha Samudra(4) Spharana Samaye Hum

Forming the Samadhi (meaning: Meditation) Mudra, 　Using the Karma (meaning: Action) of the Flower-direction Buddha (as a symbol), 　One should think like this: 　May all sentient beings, 　Subdue all kinds of afflictions, 　And the enemies that come with afflictions, 　Obtain extremely profound Samadhi, 　Then recite this secret mantra.

The secret mantra says:

Om Sarva Tathagata (meaning: All Tathagatas)(1) Anuttara Maha Sukha Vihara(2) Dhyana Paramita (meaning: Meditation Paramita)(3) Puja Megha Samudra(4) Spharana Samaye Hum

Next, after forming the Karma (meaning: Action) supreme Mudra of Vairocana (meaning: the Illuminating One), 　Then think like this: 　May all sentient beings, 　Accomplish the five kinds of knowledge, 　Both worldly and beyond worldly, 　Wisdom universally accomplished, 　Thus obtaining true insight, 　Removing the wisdom of afflictive obstacles, 　Unobstructed eloquence and fearlessness, etc., 　The Buddha's Dharma adorns their hearts, 　Then recite this secret mantra.

The secret mantra says:

Om Sarva Tat

【English Translation】 Loving-kindness without anger or harm, 　Far from all fears and terrors, 　Looking at each other with joyful hearts, 　All kinds of beautiful appearances are adorned, 　Accomplishing the extremely profound Dharma treasury, 　One should recite this mantra. The secret mantra says: Om Sarva Tathagata (meaning: All Tathagatas)(1) Anuttara Maha Dharma Bodhi(2) Ksanti Paramita (meaning: Patience Paramita)(3) Puja Megha Samudra(4) Spharana Samaye Hum Forming the Victory of Vigor Mudra, 　Using Samaya (meaning: Vow) as armor, 　Then think like this: 　May all sentient beings, 　Those who practice the Bodhisattva path, 　Be clad in firm armor. The secret mantra says: Om Sarva Tathagata (meaning: All Tathagatas)(1) Samsara Pratitya Anuttara(2) Maha Virya Paramita (meaning: Diligence Paramita)(3) Puja Megha Samudra(4) Spharana Samaye Hum Forming the Samadhi (meaning: Meditation) Mudra, 　Using the Karma (meaning: Action) of the Flower-direction Buddha (as a symbol), 　One should think like this: 　May all sentient beings, 　Subdue all kinds of afflictions, 　And the enemies that come with afflictions, 　Obtain extremely profound Samadhi, 　Then recite this secret mantra. The secret mantra says: Om Sarva Tathagata (meaning: All Tathagatas)(1) Anuttara Maha Sukha Vihara(2) Dhyana Paramita (meaning: Meditation Paramita)(3) Puja Megha Samudra(4) Spharana Samaye Hum Next, after forming the Karma (meaning: Action) supreme Mudra of Vairocana (meaning: the Illuminating One), 　Then think like this: 　May all sentient beings, 　Accomplish the five kinds of knowledge, 　Both worldly and beyond worldly, 　Wisdom universally accomplished, 　Thus obtaining true insight, 　Removing the wisdom of afflictive obstacles, 　Unobstructed eloquence and fearlessness, etc., 　The Buddha's Dharma adorns their hearts, 　Then recite this secret mantra. The secret mantra says: Om Sarva Tat

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他誐哆(一)弩哆啰枳禮(二合)舍惹拏(二合)野(二)嚩啰拏嚩娑曩(三)尾曩野曩(四)摩賀缽啰(二合)惹拏(二合)播啰弭哆(五)布惹銘伽三母捺啰(二合)(六)娑頗(二合)啰拏三摩曳吽

勝上三摩地　　印契次應結 　二羽外相叉　　禪智令相捻 　仰安於懷中　　應作是思惟 　證法真實性　　空無相無作 　諸法悉如是　　觀已誦密言

密語曰。

唵(引)薩嚩怛他誐哆(一)虞(上聲)醯野(二合)摩賀缽啰(二合)底播底(二)布惹銘伽三母捺啰(二合)(三)娑頗(二合)啰拏三摩曳吽

次應合指爪　　而作是思惟 　二羽金剛縛　　進力禪智口 　我今出語言　　愿一切眾生 　悉皆令得聞　　誦此秘密言

密言曰。

唵(引)薩嚩怛他誐哆(一)嚩枳也(二合)𩕳哩也(二合)怛曩(二)布惹銘伽三母捺啰(二合)(三)娑頗(二合)啰拏三摩曳吽

如是廣作佛事已　　次應諦心爲念誦 　眾會眷屬自圍繞　　住于圓寂大鏡智 　當結金剛三昧耶　　而誦金剛百字明 　次誦金剛薩埵明　　三遍五遍或七遍

真言曰。

唵(引)嚩日啰(二合)薩怛嚩(二合)三摩野(一)摩弩播攞野(二)嚩日啰(二合)薩怛嚩(二合)怛味(

【現代漢語翻譯】 現代漢語譯本 他誐哆(Tāyèduō，如來) 弩哆啰枳禮(nǔtuōluózhǐlǐ) 舍惹拏(shěrěná)野(yě) 嚩啰拏嚩娑曩(wǎluónáwǎsuōnǎng) 尾曩野曩(wěinàyěnǎng) 摩賀缽啰(móhèbōluó) 惹拏(rěná) 播啰弭哆(bōluómǐduō) 布惹銘伽三母捺啰(bùrěmínggèsānmǔnàluó) 娑頗(suōpō) 啰拏三摩曳吽。

勝上三摩地，印契次應結，二羽外相叉，禪智令相捻，仰安於懷中，應作是思惟，證法真實性，空無相無作，諸法悉如是，觀已誦密言。

密語曰：

唵(ōng) 薩嚩怛他誐哆(sàwǎtāyèduō，一切如來) 虞(yú) 醯野(xīyě) 摩賀缽啰(móhèbōluó) 底播底(dǐbōdǐ) 布惹銘伽三母捺啰(bùrěmínggèsānmǔnàluó) 娑頗(suōpō) 啰拏三摩曳吽。

次應合指爪，而作是思惟，二羽金剛縛，進力禪智口，我今出語言，愿一切眾生，悉皆令得聞，誦此秘密言。

密言曰：

唵(ōng) 薩嚩怛他誐哆(sàwǎtāyèduō，一切如來) 嚩枳也(wǎzhǐyě) 𩕳哩也(xīlǐyě) 怛曩(dánnǎng) 布惹銘伽三母捺啰(bùrěmínggèsānmǔnàluó) 娑頗(suōpō) 啰拏三摩曳吽。

如是廣作佛事已，次應諦心爲念誦，眾會眷屬自圍繞，住于圓寂大鏡智，當結金剛三昧耶，而誦金剛百字明，次誦金剛薩埵明，三遍五遍或七遍。

真言曰：

唵(ōng) 嚩日啰(wǎrìluó，金剛) 薩怛嚩(sàdáwá，薩埵) 三摩野(sānmáyě) 摩弩播攞野(mónǔbōlàyě) 嚩日啰(wǎrìluó，金剛) 薩怛嚩(sàdáwá，薩埵) 怛味(dáwèi)

【English Translation】 English version Tāyèduō Nǔtuōluózhǐlǐ Shěrěnáyě Wǎluónáwǎsuōnǎng Wěinàyěnǎng Móhèbōluó Rěná Bōluómǐduō Bùrěmínggèsānmǔnàluó Suōpō Rǎná Sānmáyì Hōng.

The supreme Samadhi, the Mudra should be formed next. The two hands are crossed outwards, the Dhyana and Wisdom fingers are intertwined. Place them upwards in the bosom, and contemplate thus: Realize the true nature of the Dharma, empty, without characteristics, without action. All Dharmas are thus. Having contemplated, recite the secret mantra.

The secret mantra says:

Om Sarva Tathāgata Guhya Mahā Pratipatti Puja Megha Samudra Spharana Samaye Hum.

Next, the fingernails should be joined, and contemplate thus: The two hands are in the Vajra bond, the Progress and Strength, Dhyana and Wisdom fingers at the mouth. I now utter speech, wishing that all sentient beings may hear it. Recite this secret mantra.

The secret mantra says:

Om Sarva Tathāgata Vak Jñāna Puja Megha Samudra Spharana Samaye Hum.

Having thus extensively performed the Buddha's work, next, with a focused mind, recite, surrounded by the assembly and retinue, abiding in the great mirror-like wisdom of perfect stillness. Form the Vajra Samaya, and recite the Vajra Hundred Syllable Mantra. Next, recite the Vajrasattva Mantra, three, five, or seven times.

The mantra says:

Om Vajrasattva Samaya Manupalaya Vajrasattva Tvenopatistha

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二合)(三)弩播底瑟姹(二合)(四)涅哩(二合)嗏銘婆嚩(五)素妒瑟欲(二合)銘婆嚩(六)阿努啰訖妒(二合)銘婆嚩(七)素布瑟欲(二合)銘婆嚩(八)薩嚩悉朕銘(九)婆嚩缽啰(二合)野瑳(十)薩嚩羯磨素(十一)左銘唧哆室哩(二合)藥俱嚕(十二)吽(十三)賀(引)賀賀賀斛(十四)婆誐鑁(十五)薩嚩怛他(引)誐哆(十六)嚩日啰(二合)摩銘悶左(重聲十七)嚩日啰(二合)婆嚩(十八)摩賀(引)三摩野(十九)薩怛嚩(二合)惡(二十)

次應捧珠鬘　　誦真言七遍 　復以加持句　　如法而加持 　端坐如儀則　　應以金剛語 　一千或一百　　隨意而唸誦

真言曰。

唵(引)嚩日啰(二合)薩怛嚩(二合引)

二羽捧珠鬘　　本真言七遍 　捧至頂及心　　千轉以加持

真言曰。

唵(引)嚩日啰(二合)虞醯野(二合)惹播三摩曳吽

既加持珠已　　住等引而誦 　不極動舌端　　唇齒二俱合 　成就諸密教　　金剛語離聲 　循身觀相好　　四時不令間 　百千是為限　　又復應過是 　神通及福智　　見世同薩埵 　唸誦分限畢　　捧珠發大愿 　結三摩地契　　入法界三昧 　行者出三昧　　即結根本印 　念本明七遍　

【現代漢語翻譯】 現代漢語譯本 弩播底瑟姹(二合) (Nupatishtha，祈請降臨) (二合)(三) 涅哩(二合)嗏銘婆嚩 (Nirchakshur me bhava，請賜予我無垢之眼)(四) 素妒瑟欲(二合)銘婆嚩 (Sudurdrshyo me bhava，請示現您難以看見的形象)(五) 阿努啰訖妒(二合)銘婆嚩 (Anurakto me bhava，請以慈愛眷顧我)(六) 素布瑟欲(二合)銘婆嚩 (Suprdrshyo me bhava，請示現您容易看見的形象)(七) 薩嚩悉朕銘 (Sarva siddhim，一切成就)(八) 婆嚩缽啰(二合)野瑳 (Bhava prayaccha，請賜予)(九) 薩嚩羯磨素 (Sarva karmasu，在一切事業中)(十) 左銘唧哆室哩(二合)藥俱嚕 (Ca me citta shriyam kuru，請賜予我意樂)(十一) 吽 (Hum，種子字)(十二) 賀(引)賀賀賀斛 (Ha ha ha ha hoh，喜悅之聲)(十三) 婆誐鑁 (Bhagavan，世尊)(十四) 薩嚩怛他(引)誐哆 (Sarva tathagata，一切如來)(十五) 嚩日啰(二合)摩銘悶左 (Vajra ma mam muñca，金剛，請勿捨棄我)(十六) 嚩日啰(二合)婆嚩 (Vajra bhava，成為金剛)(十七) 摩賀(引)三摩野 (Maha samaya，偉大的誓言)(十八) 薩怛嚩(二合)惡 (Sattva ah，有情眾生啊)(十九) 接下來應該手持念珠，誦唸真言七遍。 再次以加持句，如法地進行加持。 端正坐好，按照儀軌，應該以金剛語，唸誦一千遍或一百遍，隨意而定。 真言曰： 唵(引) (Om) 嚩日啰(二合)薩怛嚩(二合引) (Vajrasattva，金剛薩埵) 雙手捧著念珠，誦唸根本真言七遍。 捧至頭頂和心間，轉動一千遍以進行加持。 真言曰： 唵(引) (Om) 嚩日啰(二合)虞醯野(二合)惹播三摩曳吽 (Vajra guhya japa samaye hum，金剛秘密唸誦時，吽) 加持念珠完畢后，安住于等引（禪定）之中進行誦唸。 不要過度移動舌頭，嘴唇和牙齒都要閉合。 成就各種密教，金剛語遠離聲響。 循著身體觀想相好，四個時辰都不要間斷。 一百萬遍是為一個限度，又應該超過這個限度。 神通和福德智慧，在世間如同薩埵（菩薩）。 唸誦的次數完成後，捧著念珠發大愿。 結三摩地契（三摩地手印），進入法界三昧（法界禪定）。 修行者從三昧中出來，就結根本印。 唸誦根本明咒七遍。

【English Translation】 English version Nupatishtha (Nupatishtha, Please descend) (Two combined)(3) Nirchakshur me bhava (Nirchakshur me bhava, Please grant me immaculate eyes)(4) Sudurdrshyo me bhava (Sudurdrshyo me bhava, Please show me your difficult-to-see form)(5) Anurakto me bhava (Anurakto me bhava, Please look upon me with love)(6) Suprdrshyo me bhava (Suprdrshyo me bhava, Please show me your easy-to-see form)(7) Sarva siddhim (Sarva siddhim, All accomplishments)(8) Bhava prayaccha (Bhava prayaccha, Please grant)(9) Sarva karmasu (Sarva karmasu, In all actions)(10) Ca me citta shriyam kuru (Ca me citta shriyam kuru, Please grant me joy of mind)(11) Hum (Hum, Seed syllable)(12) Ha ha ha ha hoh (Ha ha ha ha hoh, Sound of joy)(13) Bhagavan (Bhagavan, World Honored One)(14) Sarva tathagata (Sarva tathagata, All Tathagatas)(15) Vajra ma mam muñca (Vajra ma mam muñca, Vajra, please do not abandon me)(16) Vajra bhava (Vajra bhava, Become Vajra)(17) Maha samaya (Maha samaya, Great vow)(18) Sattva ah (Sattva ah, Sentient beings ah)(19) Next, one should hold the rosary and recite the mantra seven times. Again, with the empowerment verses, empower it according to the Dharma. Sit upright, according to the ritual, one should use the Vajra speech, reciting one thousand times or one hundred times, as one wishes. The mantra says: Om (Om) Vajrasattva (Vajrasattva, Diamond Being) Holding the rosary with both hands, recite the root mantra seven times. Hold it to the crown of the head and the heart, turning it one thousand times to empower it. The mantra says: Om (Om) Vajra guhya japa samaye hum (Vajra guhya japa samaye hum, Diamond secret recitation time, Hum) After empowering the rosary, abide in samadhi (meditative absorption) and recite. Do not move the tongue excessively, the lips and teeth should both be closed. Accomplish all the secret teachings, the Vajra speech is free from sound. Contemplate the auspicious marks along the body, do not interrupt it for four periods of time. One hundred thousand times is a limit, and one should exceed this limit. Supernatural powers and blessings and wisdom, in the world like a Sattva (Bodhisattva). After completing the number of recitations, hold the rosary and make a great vow. Form the Samadhi mudra (Samadhi hand seal), enter the Dharmadhatu Samadhi (Dharmadhatu meditation). When the practitioner emerges from Samadhi, immediately form the root mudra. Recite the root mantra seven times.

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復結八供養 　以妙音讚歎　　獻閼伽香水 　以降三世印　　左旋而解界 　次結三昧拳　　一誦而掣開 　次結羯磨拳　　三誦三開手 　從彼彼出生　　所有一切印 　于彼彼當解　　由此真言心

真言曰。

唵(引)嚩日啰(二合)穆乞叉(二合)穆(入聲)

次結奉送印　　二羽金剛縛 　忍愿如蓮葉　　指端安時華 　誦已而上擲　　為奉送聖眾

真言曰。

唵(引)訖哩(二合)妒嚩(入聲一)薩嚩薩怛嚩(二合)(二)啰他(二合)悉第娜(二合)(三)哆野他(四)弩誐孽瑳馱鑁(二合)(五)沒馱尾灑野(六)布曩啰誐(七)摩曩野睹(八)唵(引)嚩日啰(二合)薩怛嚩(二合)(九)目乞叉(二合)目(入聲一)

次當結寶印　　二羽金剛縛 　進力如寶形　　禪智亦復然 　印相從心起　　安於灌頂處 　分手如系鬘　　次結甲冑印

真言曰。

唵(引)嚩日啰(二合)啰怛曩(二合)(一)鼻詵左𤚥(二)薩嚩母娜囕(二合)銘(三)涅哩(二合)稚俱嚕(四)嚩日啰(二合)迦嚩左曩鑁(五)唵(引)砧

次結被甲已　　齊掌而三拍 　令聖眾歡喜　　以此心真言 　解縛得歡喜　　獲得金剛體

真言曰。

唵(引

【現代漢語翻譯】 現代漢語譯本 再次結八供養印。 以美妙的音聲讚歎，獻上閼伽（argha，供養水）和香水， 以降三世印（Trailokyavijaya-mudrā），左旋以解除結界。 接著結三昧拳（samādhi-muṣṭi），誦咒一次並迅速打開。 然後結羯磨拳（karma-muṣṭi），誦咒三次並三次打開手印。 從彼彼出生，所有一切手印， 于彼彼處應當解開，由此真言心（mantra-citta）。

真言曰：

唵(引) 嚩日啰(二合) 穆乞叉(二合) 穆(入聲)

接著結奉送印，兩手作金剛縛（vajra-bandha）， 忍愿如蓮葉，指端安放時華。 誦咒後向上拋擲，為奉送聖眾。

真言曰：

唵(引) 訖哩(二合) 妒嚩(入聲一) 薩嚩薩怛嚩(二合)(二) 啰他(二合) 悉第娜(二合)(三) 哆野他(四) 弩誐孽瑳馱鑁(二合)(五) 沒馱尾灑野(六) 布曩啰誐(七) 摩曩野睹(八) 唵(引) 嚩日啰(二合) 薩怛嚩(二合)(九) 目乞叉(二合) 穆(入聲一)

接著應當結寶印，兩手作金剛縛， 進力如寶形，禪智亦是如此。 印相從心中生起，安於灌頂處， 分手如系鬘，接著結甲冑印（kavaca-mudrā）。

真言曰：

唵(引) 嚩日啰(二合) 啰怛曩(二合)(一) 鼻詵左𤚥(二) 薩嚩母娜囕(二合)銘(三) 涅哩(二合)稚俱嚕(四) 嚩日啰(二合) 迦嚩左曩鑁(五) 唵(引) 砧

接著結被甲印后，齊掌拍三次， 令聖眾歡喜，以此心真言。 解開束縛得歡喜，獲得金剛體。

真言曰：

唵(引)

【English Translation】 English version Again, form the eight offerings. Praise with wonderful sounds, offer argha (water for offering) and scented water, With the Trailokyavijaya-mudrā (seal of conquering the three worlds), rotate counterclockwise to dissolve the boundary. Next, form the samādhi-muṣṭi (fist of samadhi), recite once and quickly open it. Then, form the karma-muṣṭi (fist of action), recite three times and open the hand seal three times. From each and every one born, all the mudrās, In each and every place, they should be dissolved, by this mantra-citta (heart-mantra).

The mantra is:

Oṃ vajra mukṣa mu

Next, form the offering seal, both hands in vajra-bandha (diamond bind), The index and middle fingers like lotus leaves, place seasonal flowers on the fingertips. After reciting, throw upwards, to offer to the holy assembly.

The mantra is:

Oṃ krīṭu va sarva sattva rātha siddhina tāyatha anugagṛhadhāvaṃ buddha viṣaya pūnarāga mānanayatu oṃ vajra sattva mukṣa mu

Next, one should form the jewel seal, both hands in vajra-bandha, The ring and little fingers like the shape of a jewel, the meditation and wisdom fingers are also like that. The mudrā arises from the heart, place it on the crown of the head, Separate the hands like arranging a garland, then form the kavaca-mudrā (armor seal).

The mantra is:

Oṃ vajra ratna abhiṣiñca hūṃ sarva mudrā me dṛḍha kuru vajra kavaca vaṃ oṃ trāṃ

After forming the armor, clap the palms together three times, Make the holy assembly rejoice, with this heart mantra. Release the bonds and gain joy, obtain the vajra body.

The mantra is:

Oṃ

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)嚩日啰(二合)睹瑟野(二合)斛(入聲)

奉送聖眾已　　當結加持契 　誦明加四處　　灌頂被甲冑 　又為拍印儀　　如前禮四佛 　懺悔併發愿　　然後依閑靜 　嚴飾以香華　　住於三摩地 　讀誦大乘典　　隨意任經行

金剛頂一切如來真實攝大乘現證大教王經卷下

【現代漢語翻譯】 現代漢語譯本 『嚩日啰(二合)睹瑟野(二合)斛(入聲)』 (Vajradhatu Ushnih Hum)：

奉送聖眾之後，應當結加持手印。 誦持真言加持四個部位，進行灌頂和披甲。 再進行拍印的儀軌，如前面一樣禮拜四方佛。 懺悔罪業並且發起誓願，然後在清凈閑靜的地方， 用香和花來莊嚴佈置，安住在三摩地（Samadhi，禪定）中。 讀誦大乘經典，隨意地進行經行。

《金剛頂一切如來真實攝大乘現證大教王經》卷下

【English Translation】 English version 『Vajra-dhatu Ushnih Hum』:

After sending off the holy assembly, one should form the Mudra (hand gesture) of empowerment. Recite the mantra to empower the four places, perform the Abhisheka (initiation) and don the armor. Then perform the ritual of striking the Mudra, and prostrate to the Four Buddhas as before. Repent of sins and make vows, and then in a quiet and secluded place, Adorn and decorate with incense and flowers, and abide in Samadhi (meditative absorption). Read and recite the Mahayana Sutras, and freely engage in Cankrama (walking meditation).

The Sutra of the King of Great Teachings, the Actualization of the Mahayana, the Reality Gathering of All Tathagatas of the Vajra Peak, Volume 2

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