T18n0882_佛說一切如來真實攝大乘現證三昧大教王經

大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

No. 882

佛說一切如來真實攝大乘現證三昧大教王經卷第一

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯

金剛界大曼拏羅廣大儀軌分第一之一

如是我聞。一時世尊大毗盧遮那如來。具足一切如來金剛加持種種最勝三昧邪智。獲得一切如來殊勝寶冠三界法王最上灌頂。成就一切如來一切智智大相應主。能作一切如來一切智印平等增上種種事業。悉能圓滿普盡無餘諸有情界一切意願。常住三世一切身語心金剛大慈悲者。為一切如來勸請稱讚。在色究竟天王宮中。安處廣大摩尼寶殿。彼有眾色珠鬘瓔珞。鈴鐸繒墦間錯垂布。微風吹擊出和雅音。半滿月等眾所莊嚴。與九十九俱胝大菩薩眾俱。所謂金剛手菩薩摩訶薩。觀自在菩薩摩訶薩。虛空藏菩薩摩訶薩。妙吉祥菩薩摩訶薩。起平等心轉法輪菩薩摩訶薩。虛空庫菩薩摩訶薩。摧諸魔力菩薩摩訶薩。如是等菩薩摩訶薩。而為上首。

復有殑伽沙數等諸如來示現彼天。乃至遍滿閻浮提中。猶如胡麻。而彼無量無數諸如來身。一一身中悉現無量無數佛剎。一一佛剎還復說此秘密法門。

是時世尊大毗盧遮那

【現代漢語翻譯】現代漢語譯本《佛說一切如來真實攝大乘現證三昧大教王經》卷第一

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉詔譯

金剛界大曼拏羅廣大儀軌分第一之一

如是我聞。一時，世尊大毗盧遮那如來（Mahāvairocana，偉大的光明遍照者）。具足一切如來金剛加持種種最勝三昧邪智。獲得一切如來殊勝寶冠三界法王最上灌頂。成就一切如來一切智智大相應主。能作一切如來一切智印平等增上種種事業。悉能圓滿普盡無餘諸有情界一切意願。常住三世一切身語心金剛大慈悲者。為一切如來勸請稱讚。在色究竟天王宮中。安處廣大摩尼寶殿。彼有眾色珠鬘瓔珞。鈴鐸繒墦間錯垂布。微風吹擊出和雅音。半滿月等眾所莊嚴。與九十九俱胝大菩薩眾俱。所謂金剛手菩薩摩訶薩（Vajrapani，手持金剛杵的菩薩）。觀自在菩薩摩訶薩（Avalokiteśvara，觀世音菩薩）。虛空藏菩薩摩訶薩（Ākāśagarbha，虛空的寶藏）。妙吉祥菩薩摩訶薩（Mañjuśrī，文殊菩薩）。起平等心轉法輪菩薩摩訶薩。虛空庫菩薩摩訶薩。摧諸魔力菩薩摩訶薩。如是等菩薩摩訶薩。而為上首。

復有殑伽沙數等諸如來示現彼天。乃至遍滿閻浮提中（Jambudvipa，人世間）。猶如胡麻。而彼無量無數諸如來身。一一身中悉現無量無數佛剎。一一佛剎還復說此秘密法門。

是時世尊大毗盧遮那

【English Translation】 English version The Great Perfection of the Truthful Gathering of All Tathagatas Sutra on the Samadhi of Manifest Realization of the Mahayana - Volume 1

Translated by the Shramana-Minister Shi Hu, Bearer of Purple Robes, Great Master of Dharma Transmission, Trial Vice Minister of the Court of Imperial Sacrifices, Great Officer of the Court of Imperial Sacrifices, etc., under Imperial Decree, from the Western Heaven Translation Canon.

Chapter 1: The Extensive Rituals of the Great Mandala of the Vajra Realm, Part 1

Thus have I heard. At one time, the World Honored One, the Great Vairocana Tathagata (Mahāvairocana, the Great Illuminator), was endowed with all the Vajra blessings, various supreme Samadhi wisdoms of all Tathagatas. He obtained the supreme crown of all Tathagatas, the highest empowerment as the Dharma King of the Triple Realm. He achieved the great corresponding master of the all-knowing wisdom of all Tathagatas. He was capable of performing all kinds of equal and supreme deeds with the all-knowing seal of all Tathagatas. He was able to perfectly fulfill all the wishes of all sentient beings in all realms without remainder. He constantly abides in the great compassion of body, speech, and mind Vajra throughout the three times. He was praised and requested by all Tathagatas. He was in the King's palace of the Akanistha Heaven, dwelling in the vast Mani Jewel Palace. There were various colored pearl garlands and necklaces, bells, tassels, and silken banners interspersed and hanging down. A gentle breeze blew, producing harmonious sounds. It was adorned with half-moons, full moons, and other ornaments. He was with ninety-nine kotis of great Bodhisattvas. These included Vajrapani Bodhisattva Mahasattva (Vajrapani, Bodhisattva holding the Vajra), Avalokiteśvara Bodhisattva Mahasattva (Avalokiteśvara, the Bodhisattva of Compassion), Ākāśagarbha Bodhisattva Mahasattva (Ākāśagarbha, the treasury of space), Mañjuśrī Bodhisattva Mahasattva (Mañjuśrī, the Bodhisattva of Wisdom), the Bodhisattva Mahasattva who turns the Dharma wheel with an equal mind, Ākāśakośa Bodhisattva Mahasattva, the Bodhisattva Mahasattva who destroys all demonic forces, and so on, with these Bodhisattva Mahasattvas as the leaders.

Moreover, there were Tathagatas as numerous as the sands of the Ganges River manifesting in that heaven, even filling Jambudvipa (Jambudvipa, the human world), like sesame seeds. In each of those immeasurable and countless bodies of the Tathagatas, there appeared immeasurable and countless Buddha-lands. In each Buddha-land, this secret Dharma was also preached.

At that time, the World Honored One, the Great Vairocana

如來。以一切如來互相涉入故。平等安住一切虛空身語心金剛。以一切如來無邊故。為一切金剛界覺悟智大士。開發一切盡虛空界極微塵量金剛加持出生智藏。施設大金剛智大灌頂寶。盡一切虛空舒遍真如智。現成正等覺。以一切如來身自性清凈故。即一切法自性清凈。以一切如來不空事業勝所作故。遍一切虛空悉現諸色。普盡無餘諸有情界。起善調伏一切勝行。廣作一切無等無上種種事業。從是出生一切賢聖所謂。

一切如來大菩提堅固大士。一切如來鉤召三昧。一切如來愛樂智自在。一切如來善所作。一切如來大灌頂寶。一切如來日輪光明。一切如來大摩尼寶幢。一切如來大笑。一切如來大清凈法。一切如來大智慧。一切如來大輪。一切如來秘密語。一切如來不空種種事業。一切如來大精進妙堅固鎧。一切如來遍持護金剛藥叉。一切如來身語心金剛縛智印。是諸賢聖總攝頌曰。

金剛薩埵普賢尊　　妙不空王金剛王　摩啰謂即金剛愛　　金剛善哉極喜王　聖虛空藏金剛寶　　大妙光曰金剛光　妙寶幢即金剛幢　　大喜笑謂金剛笑　能觀自在金剛法　　妙吉祥智金剛利　諸曼拏羅金剛因　　無言即是金剛語　種種事業金剛業　　精進甲冑金剛護　猛惡吞啖金剛牙　　堅固執持金剛拳　標

【現代漢語翻譯】現代漢語譯本如來，以一切如來互相涉入的緣故，平等安住於一切虛空的身語心金剛之中。因為一切如來無邊無際，所以爲了金剛界覺悟智的大士們，開發一切充滿虛空界的極微塵數量的金剛加持出生智藏，施設大金剛智大灌頂寶，在一切虛空中舒展遍佈真如智，顯現成就正等覺。因為一切如來的身自性清凈，即是一切法自性清凈。因為一切如來不空事業殊勝的作為，遍一切虛空都顯現各種色彩，普遍窮盡無餘所有的有情界，發起善巧調伏一切殊勝的行為，廣泛地做一切無等無上的種種事業，由此出生一切賢聖，包括：一切如來大菩提堅固大士，一切如來鉤召三昧，一切如來愛樂智自在，一切如來善所作，一切如來大灌頂寶，一切如來日輪光明，一切如來大摩尼寶幢，一切如來大笑，一切如來大清凈法，一切如來大智慧，一切如來大輪，一切如來秘密語，一切如來不空種種事業，一切如來大精進妙堅固鎧，一切如來遍持護金剛藥叉（金剛夜叉），一切如來身語心金剛縛智印。這些賢聖的總攝頌是：金剛薩埵（Vajrasattva）普賢尊，妙不空王金剛王，摩啰謂即金剛愛，金剛善哉極喜王，聖虛空藏金剛寶，大妙光曰金剛光，妙寶幢即金剛幢，大喜笑謂金剛笑，能觀自在金剛法，妙吉祥智金剛利，諸曼拏羅（Mandala）金剛因，無言即是金剛語，種種事業金剛業，精進甲冑金剛護，猛惡吞啖金剛牙，堅固執持金剛拳。

【English Translation】 English version Thus come ones (Tathagata), because all Thus come ones interpenetrate each other, equally abide in all the Vajras of body, speech, and mind in all space. Because all Thus come ones are boundless, for the great beings of the wisdom of enlightenment of the Vajra realm, they develop the wisdom treasury of Vajra blessings, as numerous as the finest dust particles filling all space. They bestow the great Vajra wisdom, the great empowerment jewel, and spread the wisdom of Suchness (Tathata) throughout all space, manifesting perfect and complete enlightenment. Because the self-nature of the body of all Thus come ones is pure, it is the self-nature of all dharmas that is pure. Because the unsurpassed actions of the non-empty deeds of all Thus come ones pervade all space, they manifest all colors, universally exhausting all realms of sentient beings, initiating skillful means to subdue all supreme practices, extensively performing all unequaled and unsurpassed various deeds. From this, all sages and saints are born, namely: All Thus come ones, great Bodhi steadfast great beings; all Thus come ones' hook-summoning Samadhi; all Thus come ones' loving wisdom self-mastery; all Thus come ones' well-accomplished deeds; all Thus come ones' great empowerment jewel; all Thus come ones' sun-wheel light; all Thus come ones' great Mani jewel banner; all Thus come ones' great laughter; all Thus come ones' great pure Dharma; all Thus come ones' great wisdom; all Thus come ones' great wheel; all Thus come ones' secret speech; all Thus come ones' non-empty various deeds; all Thus come ones' great diligent, wonderful, steadfast armor; all Thus come ones' universally upholding and protecting Vajra Yaksha; all Thus come ones' body, speech, and mind Vajra binding wisdom seal. The general summary verse of these sages and saints is: Vajrasattva (金剛薩埵), Samantabhadra (普賢尊); wonderful non-empty king, Vajra king; Mara (摩啰) is called Vajra love; Vajra good, the king of utmost joy; holy Akasagarbha (虛空藏), Vajra jewel; great wonderful light is called Vajra light; wonderful jewel banner is Vajra banner; great joyful laughter is called Vajra laughter; Avalokiteshvara (能觀自在), Vajra Dharma; Manjushri's (妙吉祥) wisdom, Vajra benefit; all Mandala (曼拏羅) Vajra cause; no words are Vajra speech; various deeds are Vajra karma; diligent armor is Vajra protection; fierce and evil devouring Vajra teeth; steadfastly holding Vajra fist.

幟金剛鉤箭喜　　寶日幢幡及大笑　蓮華劍並妙輪語　　羯磨甲冑怖堅持　無始無終常寂靜　　暴惡忿怒大安忍　夜叉羅剎善無畏　　威勢猛惡大富盛　烏摩天主並世主　　堅固勝根大寂默　護世空居與地居　　三世及彼三界等　大種善作眾生益　　一切設嚩宗祖等　生死涅槃常如是　　正所流轉大復大　覺性清凈大乘法　　於三有中常利益　彼降三世寂靜生　　寂靜生主能調伏　堅固主宰妙勝地　　大智波羅蜜多法　一切菩薩解脫門　　一切如來諸勝行　正覺善利諸佛心　　一切菩提無有上　毗盧遮那最勝尊　　自然總持諸正念　摩訶薩埵大智印　　三摩地生佛事業　成就一切諸佛身　　覺悟眾生常利益　彼大根本即大黑　　而大貪染為大樂　諸大方便大勝上　　一切勝宮大自在

爾時具德大菩提心普賢大菩薩。住一切如來心。時一切如來。示現遍滿此佛剎中。猶如胡麻皆悉雲集。詣一切義成菩薩坐菩提場所。即為示現受用身。告彼菩薩言。善男子若不能知一切如來真實智忍諸難行行。云何證得阿耨多羅三藐三菩提。是故汝今於此應起勇悍之意。成所作故。

爾時一切義成菩薩摩訶薩。由諸如來為警覺已。即從阿娑頗那迦三摩地起。頂禮一切如來已作是白言。世尊

【現代漢語翻譯】現代漢語譯本幟金剛鉤箭喜，寶日幢幡及大笑，蓮華劍並妙輪語，羯磨甲冑怖堅持。無始無終常寂靜，暴惡忿怒大安忍，夜叉（Yaksa，一種鬼神）羅剎（Rakshasa，一種惡鬼）善無畏，威勢猛惡大富盛。烏摩天主（Uma，濕婆神的妻子）並世主，堅固勝根大寂默，護世空居與地居，三世及彼三界等。大種善作眾生益，一切設嚩（Shiva，濕婆神）宗祖等，生死涅槃常如是，正所流轉大復大。覺性清凈大乘法，於三有中常利益，彼降三世寂靜生，寂靜生主能調伏。堅固主宰妙勝地，大智波羅蜜多（Prajnaparamita，般若波羅蜜多）法，一切菩薩解脫門，一切如來諸勝行。正覺善利諸佛心，一切菩提無有上，毗盧遮那（Vairocana，大日如來）最勝尊，自然總持諸正念。摩訶薩埵（Mahasattva，大菩薩）大智印，三摩地（Samadhi，禪定）生佛事業，成就一切諸佛身，覺悟眾生常利益。彼大根本即大黑，而大貪染為大樂，諸大方便大勝上，一切勝宮大自在。爾時具德大菩提心普賢大菩薩（Samantabhadra，普賢菩薩）。住一切如來心。時一切如來。示現遍滿此佛剎中。猶如胡麻皆悉雲集。詣一切義成菩薩坐菩提場所。即為示現受用身。告彼菩薩言。善男子若不能知一切如來真實智忍諸難行行。云何證得阿耨多羅三藐三菩提（Anuttara-samyak-sambodhi，無上正等正覺）。是故汝今於此應起勇悍之意。成所作故。爾時一切義成菩薩摩訶薩。由諸如來為警覺已。即從阿娑頗那迦（Asphota-anaka）三摩地起。頂禮一切如來已作是白言。世尊

【English Translation】 English version The banner, Vajra hook, arrow of joy, the precious sun, the banner and great laughter, the lotus sword and the wonderful wheel of speech, the armor of karma, fear, and perseverance. Without beginning or end, always tranquil and silent, fierce and wrathful, greatly patient, Yakshas (Yaksa, a type of spirit), Rakshasas (Rakshasa, a type of demon), fearless in goodness, powerful, fierce, greatly wealthy and prosperous. Uma (Uma, Shiva's wife), the lord of the heavens, and the lord of the world, firm and victorious root, greatly silent, protectors of the world, dwelling in the sky and on the earth, the three times and the three realms. The great elements, well-doing, benefiting sentient beings, all Shivas (Shiva, a major Hindu deity) and ancestors, birth, death, and Nirvana are always thus, the righteous flow, great and vast. The pure nature of awakening, the Mahayana (Mahayana, the Great Vehicle) Dharma, constantly benefiting within the three realms, he who subdues the three worlds, born of tranquility, the lord of tranquility, able to tame. Firm master, wonderful and victorious ground, the Prajnaparamita (Prajnaparamita, Perfection of Wisdom) Dharma, the gate of liberation for all Bodhisattvas, all the victorious deeds of the Tathagatas. Righteous enlightenment, benefiting the hearts of all Buddhas, all Bodhi (Bodhi, enlightenment) is unsurpassed, Vairocana (Vairocana, the Cosmic Buddha), the most victorious and honored, naturally upholding all righteous thoughts. Mahasattva (Mahasattva, Great Being), the great seal of wisdom, Samadhi (Samadhi, meditative absorption) born of the Buddha's activities, accomplishing the bodies of all Buddhas, awakening sentient beings, constantly benefiting. That great root is the great darkness, and great greed and attachment are great bliss, all great skillful means, great victory and supremacy, all victorious palaces, great freedom. At that time, the virtuous, great Bodhi-mind Samantabhadra (Samantabhadra, Universal Worthy Bodhisattva). Dwelling in the hearts of all Tathagatas. At that time, all the Tathagatas manifested, filling this Buddha-field. Like sesame seeds, they all gathered. Approaching the Bodhi ground where the Bodhisattva who Accomplishes All Meaning sat. They manifested the enjoyment body for him. They said to that Bodhisattva: 'Good man, if you cannot know all the Tathagatas' true wisdom, patience, and difficult practices, how can you attain Anuttara-samyak-sambodhi (Anuttara-samyak-sambodhi, unsurpassed perfect enlightenment)? Therefore, you should now arouse a courageous mind here. To accomplish what needs to be done.' At that time, the Bodhisattva Mahasattva who Accomplishes All Meaning, having been awakened by all the Tathagatas, arose from the Asphota-anaka (Asphota-anaka) Samadhi. Having prostrated to all the Tathagatas, he said: 'World Honored One.'

如來愿教示我。云何所行雲何是真實智忍。

時諸如來異口同音。向彼菩薩咸作是言。大士汝應觀察自心三摩地。如是所行是真實忍。當以自性成就大明。隨所樂而誦大明曰。

唵(引)唧多缽啰(二合)底微(引)鄧迦嚕(引)彌(一句)

時彼菩薩白諸如來言。以世尊一切如來教示我故。我見自心凈月輪相。諸如來言。善男子心自性光明猶如遍修功行。隨作隨成。亦如白衣易成染色。

爾時一切如來。以自性光明心智豐盛成所作故為彼菩薩。復說大明曰。

唵(引)冒(引)地唧多母怛波(二合引)捺夜(引)彌(一句)

即以如是自性成就大明。為令發起大菩提心。

時彼菩薩得諸如來教示發菩提心已。復白諸如來言。世尊如來如其所有凈月輪相。我亦如是得見自心凈月輪相。諸如來言。一切如來心從普賢心生。齊等堅固如善所行。以一切如來自普賢心。出生堅固成所作因。應于自心凈月輪中思惟金剛相。說是大明曰。

唵(引)底瑟姹(二合)嚩日啰(二合一句)

時彼菩薩白諸如來言。世尊如來我已得見凈月輪中妙金剛相。諸如來言。汝堅固此一切如來大普賢心真實金剛。說是大明曰。

唵(引)嚩日啰(二合引)怛摩(二合)酤(引)㰠

【現代漢語翻譯】現代漢語譯本：如來請教示我，怎樣的行為才是真實智慧的忍辱？

這時，諸位如來異口同聲地對那位菩薩說：『大士，你應該觀察自心的三摩地（Samadhi，禪定）。這樣的行為才是真實的忍辱。應當以自性成就大光明。』隨其所愿，誦持大明咒說：

『唵(引) 唧多缽啰(二合)底微(引)鄧迦嚕(引)彌(一句)』

這時，那位菩薩對諸位如來說：『因為世尊一切如來的教示，我見到了自心清凈的月輪之相。』諸如來說：『善男子，心的自性光明猶如普遍修習功德，隨作隨成。也像白色的衣服容易染上顏色。』

這時，一切如來以自性光明心智豐盛成就所作，為那位菩薩，再次宣說大明咒說：

『唵(引) 冒(引)地唧多母怛波(二合引)捺夜(引)彌(一句)』

即以如此自性成就的大明咒，爲了令其發起大菩提心。

這時，那位菩薩得到諸位如來的教示，發起菩提心后，又對諸位如來說：『世尊，如來如其所有清凈的月輪之相，我也像這樣得見自心清凈的月輪之相。』諸如來說：『一切如來的心從普賢（Samantabhadra）心生，齊等堅固如善所行。以一切如來從普賢心，出生堅固成就所作之因。應該在自心清凈的月輪中思維金剛（Vajra）之相。』宣說此大明咒說：

『唵(引) 底瑟姹(二合)嚩日啰(二合一句)』

這時，那位菩薩對諸位如來說：『世尊如來，我已經得見清凈月輪中妙金剛之相。』諸如來說：『你堅固此一切如來大普賢心真實金剛。』宣說此大明咒說：

『唵(引) 嚩日啰(二合引)怛摩(二合)酤(引)㰠』

【English Translation】 English version: May the Tathagata (如來) instruct me. What kind of conduct is true wisdom and forbearance?

Then, all the Tathagatas (如來) spoke in unison to that Bodhisattva (菩薩), saying: 'Great being, you should observe the Samadhi (三摩地) of your own mind. Such conduct is true forbearance. You should achieve great illumination with your own nature.' According to his wish, he recited the great Dharani (大明) saying:

'Om (引) Citta pratibimbam karomi (一句)'

Then, that Bodhisattva (菩薩) said to all the Tathagatas (如來): 'Because of the instruction of all the Tathagatas (如來), the World Honored Ones, I have seen the pure moon-wheel aspect of my own mind.' The Tathagatas (如來) said: 'Good man, the self-nature of the mind is luminous, like universally cultivating meritorious deeds, achieving whatever is done. It is also like white clothes easily taking on color.'

Then, all the Tathagatas (如來), with their self-nature of luminous mind and abundant wisdom, accomplished what was to be done, and for that Bodhisattva (菩薩), again spoke the great Dharani (大明) saying:

'Om (引) Bodhicitta-utpadayami (一句)'

That is, with such a self-nature-achieving great Dharani (大明), in order to cause the arising of the great Bodhicitta (菩提心).

Then, that Bodhisattva (菩薩), having received the instruction of all the Tathagatas (如來) and generated the Bodhicitta (菩提心), again said to all the Tathagatas (如來): 'World Honored Ones, like the pure moon-wheel aspect that the Tathagatas (如來) possess, I have also seen the pure moon-wheel aspect of my own mind.' The Tathagatas (如來) said: 'The mind of all the Tathagatas (如來) arises from the mind of Samantabhadra (普賢), equally firm like well-performed conduct. Because all the Tathagatas (如來) arise from the mind of Samantabhadra (普賢), the cause of firm accomplishment is born. You should contemplate the Vajra (金剛) aspect in the pure moon-wheel of your own mind.' They spoke this great Dharani (大明) saying:

'Om (引) Tistha Vajra (一句)'

Then, that Bodhisattva (菩薩) said to all the Tathagatas (如來): 'World Honored Ones, I have already seen the wonderful Vajra (金剛) aspect in the pure moon-wheel.' The Tathagatas (如來) said: 'You should solidify this true Vajra (金剛) of the great Samantabhadra (普賢) mind of all the Tathagatas (如來).' They spoke this great Dharani (大明) saying:

'Om (引) Vajratmakah'

(呼郎切下同一句)

是時遍一切虛空界。互相涉入一切如來身語心大金剛界。以一切如來加持力。混入薩埵金剛中。

時諸如來乃為具德一切義成大菩薩。立秘密名號金剛界。即以金剛大灌頂法而為灌頂。

爾時金剛界大菩薩白諸如來言。世尊如來我見一切如來身即是己身。諸如來言。大士薩埵金剛諸相具足。如理應觀諸佛影像。當以如是自性成就大明。隨所樂而誦大明曰。

唵(引)野他(引)薩哩嚩(二合)怛他(引)誐多(引一句)薩怛(二合)他(引)㰠(二句)

時諸如來如是說已。彼金剛界大菩薩。以一切如來身即是己身。將成正覺。向一切如來遍頂禮已。作是白言。唯愿世尊一切如來加持於我。我所現成正等正覺。令得堅固一切所作。時諸如來即入金剛界如來薩埵金剛中。

爾時具德金剛界大菩薩。于剎那中以一切如來平等智。現成正覺已。即入一切如來金剛平等最上智印秘密三昧。現證一切如來法平等智自性清凈。成就一切如來一切平等自性光明智。是故成滿如來應供正等正覺。

時諸如來即從一切如來薩埵金剛中出。持虛空藏大摩尼寶。為作灌頂。從觀自在法智。發生一切如來種種事業。善安立已。咸詣須彌山頂金剛摩尼寶峰樓閣中。

是時

【現代漢語翻譯】現代漢語譯本：（呼郎切下同一句）

這時，遍佈一切虛空界，互相涉入一切如來（Tathagata，如來）的身、語、心大金剛界（Vajradhatu，金剛界）。以一切如來的加持力，混入薩埵金剛（Sattvavajra，有情金剛）中。

這時，諸如來乃為具德一切義成大菩薩（Mahabodhisattva，摩訶菩薩）立秘密名號金剛界，即以金剛大灌頂法而為灌頂。

爾時，金剛界大菩薩白諸如來言：『世尊，如來我見一切如來身即是己身。』諸如來言：『大士，薩埵金剛諸相具足，如理應觀諸佛影像，當以如是自性成就大明。隨所樂而誦大明曰：』

唵（Om，種子字）野他（yatha，如是）薩哩嚩（Sarva，一切）怛他（tatha，如）誐多（gata，去）(一句)薩怛（Sat，真實）他（tha，立）㰠（di，光明）(二句)

這時，諸如來如是說已，彼金剛界大菩薩，以一切如來身即是己身，將成正覺。向一切如來遍頂禮已，作是白言：『唯愿世尊，一切如來加持於我，我所現成正等正覺，令得堅固一切所作。』時諸如來即入金剛界如來薩埵金剛中。

爾時，具德金剛界大菩薩，于剎那中以一切如來平等智，現成正覺已，即入一切如來金剛平等最上智印秘密三昧（Samadhi，三摩地），現證一切如來法平等智自性清凈，成就一切如來一切平等自性光明智。是故成滿如來應供正等正覺。

時諸如來即從一切如來薩埵金剛中出，持虛空藏大摩尼寶（Mahamaniratna，大摩尼寶），為作灌頂。從觀自在法智，發生一切如來種種事業，善安立已，咸詣須彌山（Mount Sumeru，須彌山）頂金剛摩尼寶峰樓閣中。

是時

【English Translation】 English version: (Following the same phrase)

At that time, pervading all realms of empty space, interpenetrating all the body, speech, and mind great Vajradhatu (Vajra Realm). By the power of the blessings of all the Tathagatas (Thus Come Ones), mingled into Sattvavajra (Being Vajra).

Then, all the Tathagatas established the secret name Vajradhatu for the virtuous, all-accomplishing great Bodhisattva (Mahabodhisattva), and performed the great Vajra empowerment.

At that time, the great Vajradhatu Bodhisattva said to all the Tathagatas: 'World Honored One, Tathagata, I see that the bodies of all the Tathagatas are my own body.' The Tathagatas said: 'Great being, Sattvavajra, you are complete with all characteristics. You should contemplate the images of all the Buddhas according to the principle, and you should accomplish the great mantra with such self-nature. Recite the great mantra as you please:'

Om (seed syllable) yatha (thus) sarva (all) tathagata (thus gone) (one phrase) sat (truth) tha (established) di (light) (two phrases)

Having spoken thus, the Tathagatas, that great Vajradhatu Bodhisattva, taking the bodies of all the Tathagatas as his own body, was about to attain perfect enlightenment. After prostrating to all the Tathagatas, he said: 'May the World Honored One, all the Tathagatas, bless me, so that I may manifest perfect and complete enlightenment, and may all my actions be firm.' Then all the Tathagatas entered the Vajradhatu Tathagata Sattvavajra.

Then, the virtuous great Vajradhatu Bodhisattva, in an instant, with the equal wisdom of all the Tathagatas, having manifested perfect enlightenment, entered the secret Samadhi (concentration) of the supreme wisdom seal of the Vajra equality of all the Tathagatas, manifested and realized the self-nature purity of the Dharma equality wisdom of all the Tathagatas, and accomplished the self-nature light wisdom of all the equality of all the Tathagatas. Therefore, he fulfilled the Tathagata, worthy of offerings, perfect and complete enlightenment.

Then all the Tathagatas emerged from the Sattvavajra of all the Tathagatas, holding the great Mani jewel (Mahamaniratna) of the treasury of space, and performed the empowerment. From the wisdom of the Dharma of Avalokiteshvara (the one who perceives the sounds of the world), all the various activities of all the Tathagatas arose, and having been well established, they all went to the pavilion on the Vajra Mani jewel peak on the summit of Mount Sumeru (Mount Meru).

At that time

金剛界如來。得一切如來所加持已。於一切如來師子座中。隨諸方面如理安住。

爾時阿閦如來。寶生如來。觀自在王如來。不空成就如來。是諸如來。以世尊釋迦牟尼如來。成一切如來所加持身。一切平等善通達故。向一切方普遍觀察。于其四方隨方而坐。

爾時世尊大毗盧遮那如來。以一切如來普賢心證覺未久已。受一切如來虛空所生大摩尼寶最上灌頂已。待一切如來觀自在法智最上波羅蜜多已。於一切如來種種事業不空無礙教中。圓滿所作圓滿意樂。為一切如來自身加持故。即入一切如來普賢大菩薩三昧。出生薩埵加持金剛三摩地。此名一切如來大乘現證三昧。即一切如來心。從自心出。說是大明曰。

嚩日啰(二合)薩埵(一句)

才出一切如來心時。即彼如是具德普賢大菩薩。成眾多月輪同時出現。普凈一切有情大菩提心已。於一切如來周匝而住。是諸月輪。從一切如來智金剛出。即入世尊大毗盧遮那如來心。以普賢性妙堅牢故。安住金剛薩埵三摩地。以一切如來所加持故。合為一體。成五峰光明鬘。盡虛空界周遍為量。是中出現一切如來身語心金剛所成金剛杵相。是相從一切如來心出已。住佛掌中。然後復從金剛杵中。現金剛相凈妙光明。具有種種殊勝色相。普遍照耀一切世界

【現代漢語翻譯】現代漢語譯本：金剛界如來（Vajradhātu Tathagata），得到一切如來（Tathagata）的加持后，在一切如來的獅子座中，依照各個方位如理安住。這時，阿閦如來（Akshobhya Tathagata）、寶生如來（Ratnasambhava Tathagata）、觀自在王如來（Avalokiteśvara-rāja Tathagata）、不空成就如來（Amoghasiddhi Tathagata）等諸位如來，因為世尊釋迦牟尼如來（Shakyamuni Tathagata）成就了一切如來所加持之身，並且一切平等善巧通達，所以向一切方向普遍觀察，在四個方向各自隨方而坐。這時，世尊大毗盧遮那如來（Mahāvairocana Tathagata），以一切如來普賢心（Samantabhadra-citta）證悟不久，接受了一切如來虛空所生大摩尼寶最上灌頂，等待一切如來觀自在法智最上波羅蜜多（Paramita），在一切如來種種事業不空無礙的教法中，圓滿所作，圓滿意樂，爲了得到一切如來自身的加持，即進入一切如來普賢大菩薩三昧（Samādhi），出生薩埵（Sattva）加持金剛三摩地（Samādhi）。這被稱為一切如來大乘現證三昧，即一切如來的心，從自心而出，說出這個大明咒曰：『嚩日啰（二合）薩埵（一句）』（Vajra-sattva）才從一切如來的心中出現時，那位具德普賢大菩薩（Samantabhadra Mahāsattva）就成就了眾多月輪同時出現，普遍清凈一切有情的大菩提心，在一切如來周圍安住。這些月輪，從一切如來的智金剛（Jñāna-vajra）中出現，進入世尊大毗盧遮那如來的心中，因為普賢的本性微妙而堅牢，安住在金剛薩埵三摩地（Vajrasattva Samādhi）。因為一切如來的加持，合為一體，成為五峰光明鬘，以盡虛空界為周遍的量。其中出現一切如來身語心金剛所成的金剛杵相（Vajra），這個相從一切如來的心中出現后，住在佛的掌中。然後又從金剛杵中，現金剛相凈妙光明，具有種種殊勝的色相，普遍照耀一切世界。

【English Translation】 English version: The Vajradhātu Tathagata, having received the empowerment of all Tathagatas, abides in accordance with the Dharma in all directions on the lion thrones of all Tathagatas. At that time, Akshobhya Tathagata, Ratnasambhava Tathagata, Avalokiteśvara-rāja Tathagata, and Amoghasiddhi Tathagata, these Tathagatas, because the World-Honored One Shakyamuni Tathagata has attained the body empowered by all Tathagatas, and because of the perfect and skillful understanding of all equality, universally observe in all directions, and sit in their respective directions in the four quarters. At that time, the World-Honored One Mahāvairocana Tathagata, having recently awakened with the Samantabhadra-citta of all Tathagatas, having received the supreme consecration of the great mani jewel born from the void of all Tathagatas, awaiting the supreme Paramita of the Avalokiteśvara Dharma-wisdom of all Tathagatas, in the teachings of all Tathagatas' unobstructed and unfailing activities, fulfilling all that is to be done, fulfilling the joy of intention, in order to receive the empowerment of all Tathagatas themselves, immediately enters the Samantabhadra Mahāsattva Samādhi of all Tathagatas, and brings forth the Vajra Samādhi of Sattva empowerment. This is called the Samādhi of the Great Vehicle Manifestation of Enlightenment of all Tathagatas, which is the mind of all Tathagatas, emerging from one's own mind, and speaks this great mantra: 『Vajra-sattva』 As soon as it emerges from the minds of all Tathagatas, that virtuous Samantabhadra Mahāsattva accomplishes the simultaneous appearance of numerous moon discs, universally purifying the great Bodhicitta of all sentient beings, and abides around all Tathagatas. These moon discs emerge from the Jñāna-vajra of all Tathagatas, and enter the mind of the World-Honored One Mahāvairocana Tathagata, and because the nature of Samantabhadra is subtle and firm, it abides in the Vajrasattva Samādhi. Because of the empowerment of all Tathagatas, it unites into one, becoming a garland of light with five peaks, with the measure of the entire space realm as its extent. Within it appears the form of the Vajra, made of the body, speech, and mind Vajra of all Tathagatas. This form, having emerged from the minds of all Tathagatas, dwells in the Buddha's palm. Then, from the Vajra, appears the pure and wondrous light of the Vajra form, possessing various excellent colors, universally illuminating all worlds.

。復從金剛光明門。出現一切世界極微塵量等如來像。遍滿法界互相涉入。究竟一切盡虛空界。普遍一切世界雲海。具足一切如來平等智通。發生一切如來大菩提心。成辦普賢種種勝行。承事一切如來。往菩提場摧諸魔軍。證成一切如來平等無上大菩提果。轉正法輪。于普盡無餘諸有情界。廣作一切拔濟利樂。成就一切如來三昧智通最上悉地。示現一切如來神通遊戲。以普賢性于金剛薩埵三摩地妙堅牢故。合為一體。從是出生普賢大菩薩身。安住世尊大毗盧遮那如來。心說此頌曰。

大哉清凈我普賢　　堅固薩埵自然生　由彼堅固本無身　　金剛薩埵身出現

爾時普賢大菩薩身。從世尊心下。於一切如來前月輪中。如理而住復請教示。

爾時世尊即入一切如來智三昧金剛三摩地。受用一切如來戒定慧解脫解脫知見。從大智方便大精進力。起大智三昧。轉妙法輪。廣為一切普盡無餘諸有情界。拔濟利益。為一切主宰普令獲得適悅快樂。乃至得一切如來平等智通最上大乘現證三昧殊勝悉地等。即以一切如來成就金剛杵。授與一切如來大轉輪王一切佛身寶冠繒帛所灌頂者普賢大菩薩雙手掌中。然後一切如來。即為立名號金剛手。以金剛手灌頂法而為灌頂。

爾時金剛手菩薩摩訶薩現高舉相。右手戲

【現代漢語翻譯】現代漢語譯本再次從金剛光明門中，出現如同所有世界極微塵數量的如來像（Tathagata，如來），遍滿整個法界，互相涉入，窮盡一切虛空界，普遍存在於一切世界雲海之中。這些如來像具足一切如來平等智慧神通，發生一切如來大菩提心，成就普賢（Samantabhadra）的種種殊勝行愿，承事一切如來，前往菩提道場摧毀一切魔軍，證成一切如來平等無上的大菩提果，轉動正法輪，在所有普盡無餘的有情眾生界中，廣泛地進行一切拔苦濟樂的事業，成就一切如來的三昧智慧神通最上悉地（Siddhi，成就），示現一切如來的神通遊戲。因為普賢的本性在金剛薩埵（Vajrasattva）三摩地（Samadhi，禪定）中極其堅牢的緣故，合為一體，從此出生普賢大菩薩身，安住在世尊大毗盧遮那如來（Vairocana，光明遍照）的心中，宣說此頌：

『偉大清凈的我普賢，堅固薩埵自然生，由於彼堅固本無身，金剛薩埵身出現。』

當時，普賢大菩薩身從世尊心中降下，在一切如來面前的月輪中，如理安住，再次請求教示。

當時，世尊立即進入一切如來智三昧金剛三摩地，受用一切如來的戒、定、慧、解脫、解脫知見，從大智慧方便和大精進力中，生起大智慧三昧，轉動微妙法輪，廣泛地為一切普盡無餘的有情眾生界，進行拔苦利益的事業，為一切眾生的主宰，普遍令他們獲得適悅快樂，乃至獲得一切如來平等智慧神通最上大乘現證三昧殊勝悉地等。隨即以一切如來成就的金剛杵（Vajra，金剛），授予一切如來大轉輪王，以及被一切佛身寶冠繒帛所灌頂的普賢大菩薩雙手掌中，然後一切如來，立即為他立名號為金剛手（Vajrapani），以金剛手灌頂法而為灌頂。

當時，金剛手菩薩摩訶薩（Mahasattva，大菩薩）現出高舉的姿態，右手嬉戲。

【English Translation】 English version Again, from the Vajra Light Gate, appear images of Tathagatas (Tathagata) as numerous as the dust motes in all the worlds, pervading the entire Dharma Realm, interpenetrating each other, exhausting all of space, universally present in the cloud-seas of all worlds. These Tathagata images are complete with all the Tathagatas' equal wisdom and spiritual powers, generate all the Tathagatas' great Bodhi mind, accomplish Samantabhadra's (Samantabhadra) various supreme practices, serve all the Tathagatas, go to the Bodhi field to destroy all the demon armies, realize all the Tathagatas' equal and unsurpassed Great Bodhi fruit, turn the Dharma wheel, and in all the universally exhausted and remaining sentient realms, extensively perform all the works of rescuing from suffering and bestowing happiness, accomplish all the Tathagatas' Samadhi wisdom and spiritual powers, the supreme Siddhi (Siddhi), manifest all the Tathagatas' spiritual power plays. Because Samantabhadra's nature is extremely firm in the Vajrasattva (Vajrasattva) Samadhi (Samadhi), they merge into one, and from this is born the body of the Great Bodhisattva Samantabhadra, abiding in the heart of the World Honored One, the Great Vairocana Tathagata (Vairocana), who speaks this verse:

'Great and pure am I, Samantabhadra, the firm Sattva is naturally born, because of that firm, originally without body, the Vajrasattva body appears.'

At that time, the body of the Great Bodhisattva Samantabhadra descended from the heart of the World Honored One, and in the moon-circle before all the Tathagatas, abided according to the Dharma, and again requested instruction.

At that time, the World Honored One immediately entered the Samadhi of all the Tathagatas' wisdom, the Vajra Samadhi, enjoying all the Tathagatas' precepts, concentration, wisdom, liberation, and knowledge and vision of liberation, from the great wisdom and skillful means and great vigor, arose the great wisdom Samadhi, turned the wonderful Dharma wheel, extensively for all the universally exhausted and remaining sentient realms, performed the work of rescuing from suffering and benefiting, being the master of all beings, universally causing them to obtain pleasure and happiness, and even obtaining all the Tathagatas' equal wisdom and spiritual powers, the supreme Great Vehicle, the present realization of the Samadhi, the supreme Siddhi, etc. Immediately, with the Vajra (Vajra) accomplished by all the Tathagatas, he bestowed it upon the hands of the Great Bodhisattva Samantabhadra, who was the Great Wheel-Turning King of all the Tathagatas, and who was crowned with the jeweled crown and silken banners of all the Buddhas' bodies, and then all the Tathagatas immediately established his name as Vajrapani (Vajrapani), and performed the Vajrapani empowerment Dharma for his empowerment.

At that time, the Bodhisattva Mahasattva (Mahasattva) Vajrapani manifested a high-raised appearance, his right hand playfully...

擲彼金剛杵。安自心間作勇進勢。說此頌曰。

此是一切大覺尊　　成就無上金剛杵　今得授於我掌中　　金剛中住金剛相

爾時世尊。復入不空王大菩薩三昧。出生薩埵加待金剛三摩地。此名一切如來鉤召三昧。即一切如來心。從自心出說是大明曰。

嚩日啰(二合)啰(引)惹(一句)

才出一切如來心時。即彼如是具德金剛手菩薩。乃成一切如來大金剛鉤。為出現已。即入世尊大毗盧遮那如來心。合為一體。從是出現大金剛鉤相。住佛掌中。然後從彼金剛鉤相中。出現一切世界極微塵量等如來像。作一切如來請召等事。於一切世界。施設諸佛神通遊戲已。彼不空王性。于金剛薩埵三摩地。妙堅牢故合為一體。出生不空王大菩薩身。住於世尊大毗盧遮那如來心說。此頌曰。

大哉我此不空王　　金剛出生金剛鉤　普遍觀察一切佛　　平等悉召作成就

是時不空王大菩薩身。從世尊心下。於一切如來右月輪中。如理而住復請教示。

爾時世尊。即入一切如來請召三昧金剛三摩地。以是一切如來請召三昧。于普盡無餘諸有情界。普遍鉤召為作利益。悉令獲得適悅快樂。乃至令得一切如來集會加持最上悉地。然後以彼大金剛鉤。授與不空王大菩薩雙手掌中。時諸如來。即為

【現代漢語翻譯】現代漢語譯本：擲出那金剛杵（vajra，一種法器），安放在自己的心間，作出勇猛精進的姿勢。唸誦此頌：『這是一切大覺尊（指諸佛）成就的無上金剛杵，如今授予我的手中，安住在金剛之中，呈現金剛之相。』這時，世尊（Bhagavan）再次進入不空王（Amogharaja）大菩薩（Mahasattva）三昧（samadhi，禪定），出生薩埵加待金剛三摩地（Sattvajagata-vajra-samadhi）。這被稱為一切如來鉤召三昧（sarva-tathagata-akarsa-samadhi），即一切如來的心。從自己的心中發出，宣說這個大明咒（maha-vidya）：『嚩日啰（二合）啰（引）惹（vajra-raja）。』才發出一切如來的心時，那位具足功德的金剛手菩薩（Vajrapani Bodhisattva）就成為一切如來的大金剛鉤（maha-vajra-ankusa），顯現出來后，立即進入世尊大毗盧遮那如來（Vairocana Tathagata）的心中，合為一體。由此顯現出大金剛鉤的形象，安住在佛的手掌中。然後從那金剛鉤的形象中，顯現出一切世界極微塵數量的如來像，做一切如來請召等事。在一切世界，施設諸佛神通遊戲后，那不空王的自性，在金剛薩埵（Vajrasattva）三摩地中，因為極其堅牢的緣故合為一體，出生不空王大菩薩的身，安住在世尊大毗盧遮那如來的心中，宣說此頌：『偉大啊，我的這位不空王，金剛出生金剛鉤，普遍觀察一切佛，平等地召集他們作成就。』這時，不空王大菩薩的身，從世尊的心中下來，在一切如來的右月輪中，如理如法地安住，再次請求教示。這時，世尊立即進入一切如來請召三昧金剛三摩地，以這一切如來請召三昧，在普盡無餘的諸有情界（sarva-sattva-dhatu），普遍鉤召，為他們作利益，使他們獲得適悅快樂，乃至使他們獲得一切如來**加持最上的悉地（siddhi，成就）。然後用那大金剛鉤，授予不空王大菩薩的雙手掌中，這時諸如來，就為

【English Translation】 English version: Cast that vajra (a ritual implement symbolizing diamond and thunderbolt). Place it at your heart, assuming a posture of courageous advancement. Recite this verse: 'This is the supreme vajra accomplished by all great awakened ones (referring to all Buddhas). Now it is bestowed into my hands, residing within the vajra, manifesting the form of the vajra.' At that time, the Bhagavan (World-Honored One) again entered the samadhi (state of meditative absorption) of the great Bodhisattva (enlightenment-being) Amogharaja (the Unfailing King), bringing forth the Sattvajagata-vajra-samadhi (Diamond Samadhi of the World of Sentient Beings). This is called the Sarva-tathagata-akarsa-samadhi (Samadhi of Summoning All Tathagatas), which is the mind of all Tathagatas. Emerging from his own mind, he proclaimed this maha-vidya (great mantra): 'Vajra-raja.' As soon as the mind of all Tathagatas emerged, that virtuous Vajrapani Bodhisattva (Diamond Hand Bodhisattva) became the maha-vajra-ankusa (great diamond hook) of all Tathagatas. Having manifested, he immediately entered the heart of the Bhagavan Vairocana Tathagata (the Illuminator), becoming one. From this emerged the form of the great diamond hook, residing in the Buddha's palm. Then, from that form of the diamond hook, appeared images of Tathagatas as numerous as the finest dust particles in all worlds, performing the acts of summoning all Tathagatas. Having established the divine play of the Buddhas in all worlds, the nature of that Amogharaja, in the Vajrasattva (Diamond Being) samadhi, united as one due to its supreme firmness, giving birth to the body of the great Bodhisattva Amogharaja, residing in the heart of the Bhagavan Vairocana Tathagata, and recited this verse: 'Great is this Unfailing King of mine, the vajra giving birth to the diamond hook, universally observing all Buddhas, equally summoning them to accomplish attainment.' At this time, the body of the great Bodhisattva Amogharaja descended from the heart of the Bhagavan, residing rightfully in the right moon disc of all Tathagatas, and again requested instruction. At that time, the Bhagavan immediately entered the Sarva-tathagata-akarsa-samadhi-vajra-samadhi (Diamond Samadhi of Summoning All Tathagatas). With this Samadhi of Summoning All Tathagatas, he universally summoned all sentient beings (sarva-sattva-dhatu) in the exhaustive and boundless realms of existence, benefiting them, enabling them to obtain pleasure and joy, and even enabling them to obtain the supreme siddhi (accomplishment) of the **blessing of all Tathagatas. Then, with that great diamond hook, he bestowed it into the palms of the great Bodhisattva Amogharaja. At this time, the Tathagatas then

立名號金剛鉤。以金剛鉤灌頂法而為灌頂。

爾時金剛鉤菩薩摩訶薩。即以所授大金剛鉤。普召一切如來。說此頌曰。

此是一切大覺尊　　最勝無上金剛智　所有諸佛成就事　　最上悉地皆能召

佛說一切如來真實攝大乘現證三昧大教王經卷第一大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第二

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯金剛界大曼拏羅廣大儀軌分第一之二

爾時世尊。復入摩啰大菩薩三昧。出生薩埵加持金剛三摩地。此名一切如來隨愛樂三昧。即一切如來心。從自心出說是大明曰。

嚩日啰(二合)啰(引)誐(一句)

才出一切如來心時。即彼如是具德持金剛者。成一切如來華器仗。為出現已。即入世尊大毗盧遮那如來心。合為一體。從是出現大金剛箭相。住佛掌中。然後從彼金剛箭相中。出一切世界極微塵量等如來像。作一切如來隨愛樂事。等以一切佛神通遊戲。於一切世界廣施作已。彼摩啰性。于金剛薩埵三摩地。妙堅牢故合為一體。出生摩啰大菩薩身。住世尊大毗盧遮那如來心。說此頌曰。

大哉我本自性凈　　

【現代漢語翻譯】現代漢語譯本立名號為金剛鉤（Vajra Hook，一種法器）。以金剛鉤灌頂法為其灌頂。

爾時，金剛鉤菩薩摩訶薩（Vajra Hook Bodhisattva Mahasattva）即以所授的大金剛鉤，普召一切如來（Tathagata），說此頌曰：

『此是一切大覺尊，最勝無上金剛智，所有諸佛成就事，最上悉地皆能召。』

《佛說一切如來真實攝大乘現證三昧大教王經》卷第一大正藏第 18 冊 No. 0882 《佛說一切如來真實攝大乘現證三昧大教王經》

《佛說一切如來真實攝大乘現證三昧大教王經》卷第二

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉詔譯金剛界大曼拏羅廣大儀軌分第一之二

爾時，世尊（Bhagavan）復入摩啰大菩薩三昧（Mara Mahabodhisattva Samadhi），出生薩埵加持金剛三摩地（Sattva Adhithana Vajra Samadhi）。此名一切如來隨愛樂三昧（Sarva Tathagata Anuraaga Samadhi），即一切如來心。從自心出說是大明曰：

『嚩日啰（二合）啰（引）誐（一句）』

才出一切如來心時，即彼如是具德持金剛者，成一切如來華器仗，為出現已，即入世尊大毗盧遮那如來（Vairocana Tathagata）心，合為一體。從是出現大金剛箭相，住佛掌中。然後從彼金剛箭相中，出一切世界極微塵量等如來像，作一切如來隨愛樂事，等以一切佛神通遊戲，於一切世界廣施作已，彼摩啰性，于金剛薩埵三摩地（Vajrasattva Samadhi），妙堅牢故合為一體，出生摩啰大菩薩身，住世尊大毗盧遮那如來心，說此頌曰：

『大哉我本自性凈』

【English Translation】 English version The name is established as Vajra Hook (Vajra Hook, a kind of Dharma instrument). He is initiated with the Vajra Hook Abhisheka method.

At that time, Vajra Hook Bodhisattva Mahasattva, with the great Vajra Hook he received, universally summoned all Tathagatas, and spoke this verse:

'This is the supreme Vajra Wisdom of all Great Awakened Ones, the most victorious and unsurpassed. It can summon all the accomplishments of all Buddhas, and the highest siddhi.'

The First Volume of the Sutra of the Great Teaching King of the Samadhi of Actualizing Enlightenment of the Truth of All Tathagatas Embracing the Mahayana Taisho Tripitaka Volume 18 No. 0882 Sutra of the Great Teaching King of the Samadhi of Actualizing Enlightenment of the Truth of All Tathagatas Embracing the Mahayana

The Second Volume of the Sutra of the Great Teaching King of the Samadhi of Actualizing Enlightenment of the Truth of All Tathagatas Embracing the Mahayana

Translated by the Tripitaka Master Shihu, the Purple-Robed Shramana, Great Officer Chao Feng, Acting Vice President of the Ministry of Revenue, and Dharma Master, etc., under imperial order from Western India. The First Part, Section Two, of the Extensive Ritual of the Vajradhatu Mandala

At that time, the Bhagavan again entered the Mara Mahabodhisattva Samadhi, and from it emerged the Sattva Adhithana Vajra Samadhi. This is called the Sarva Tathagata Anuraaga Samadhi, which is the mind of all Tathagatas. From his own mind, he spoke this great mantra:

'Vajra Raga (one sentence)'

As soon as it came out of the mind of all Tathagatas, that virtuous Vajra-holder became the flower-vessel weapon of all Tathagatas. Having appeared, he entered the heart of the Bhagavan Vairocana Tathagata and became one. From this appeared the form of a great Vajra arrow, dwelling in the Buddha's palm. Then, from that Vajra arrow form, emerged images of Tathagatas as numerous as the extremely minute dust particles of all worlds, performing the deeds of all Tathagatas' delight, equally displaying all the Buddhas' supernatural powers and games. Having widely bestowed and acted in all worlds, that Mara nature, in the Vajrasattva Samadhi, became one due to its wonderful firmness, giving birth to the body of the Mara Mahabodhisattva, dwelling in the heart of the Bhagavan Vairocana Tathagata, and spoke this verse:

'Great is my original self-nature, pure.'

一切隨染自然生　由本清凈離諸染　　是故以染而調伏

是時摩啰大菩薩身。從世尊心下。於一切如來左月輪中。如理而住復請教示。

爾時世尊。即入一切如來隨愛樂金剛三摩地。以一切如來摧伏金剛三昧。于普盡無餘諸有情界。悉使愛樂。皆令獲得適悅快樂。乃至得一切如來摩啰事業最上悉地殊勝之果。即以金剛箭。授與摩啰大菩薩雙手掌中。時諸如來。即為立名號金剛弓。以金剛弓灌頂法而為灌頂。

爾時金剛弓菩薩摩訶薩。以彼金剛箭。向一切如來作摩啰事。說此頌曰。

此是一切大覺尊　　染智清凈無瑕穢　以彼染法害清凈　　是故常施諸安樂

爾時世尊。復入歡喜王大菩薩三昧。出生薩埵加持金剛三摩地。此名一切如來極喜三昧。即一切如來心。從自心出說是大明曰。

嚩日啰(二合)娑(引)度(一句)

才出一切如來心時。即彼如是具德持金剛者。成金剛善哉相。即入世尊大毗盧遮那如來心。合為一體。從是出現金剛喜像。住佛掌中。然後從彼金剛喜像中。出一切世界極微塵量等如來像。廣作一切善哉等事。以一切如來神通遊戲。於一切世界廣施作已。彼極喜王性。于金剛薩埵三摩地。妙堅牢故合為一體。出生極喜王大菩薩身。住世尊大毗盧遮那如來

【現代漢語翻譯】現代漢語譯本一切隨順染污而自然產生，由於其本性清凈，遠離一切染污，因此通過染污來調伏。

這時，摩啰大菩薩（Mara Mahasattva，偉大的魔菩薩）的身，從世尊（Bhagavan，佛）的心下，在一切如來（Tathagata，佛）的左月輪中，如理如法地安住，並再次請求教示。

爾時，世尊即入一切如來隨愛樂金剛三摩地（Sarva-Tathagata-Anuraga-Vajra-Samadhi，一切如來隨愛樂金剛禪定），以一切如來摧伏金剛三昧（Sarva-Tathagata-Pramardana-Vajra-Samadhi，一切如來摧伏金剛禪定），于普盡無餘諸有情界（Sarva-Satvaloka，一切有情眾生界），悉使愛樂，皆令獲得適悅快樂，乃至得到一切如來摩啰事業最上悉地（Sarva-Tathagata-Mara-Karma-Uttama-Siddhi，一切如來魔事業最上成就）殊勝之果。即以金剛箭（Vajra-Bana，金剛箭），授予摩啰大菩薩雙手掌中。這時，諸如來即為立名號金剛弓（Vajra-Dhanus，金剛弓），以金剛弓灌頂法而為灌頂。

爾時，金剛弓菩薩摩訶薩（Vajra-Dhanus-Bodhisattva-Mahasattva，金剛弓大菩薩），以彼金剛箭，向一切如來作摩啰事，說此頌曰：

此是一切大覺尊，染智清凈無瑕穢，以彼染法害清凈，是故常施諸安樂。

爾時，世尊復入歡喜王大菩薩三昧（Harsha-Raja-Bodhisattva-Samadhi，歡喜王大菩薩禪定），出生薩埵加持金剛三摩地（Sattva-Adhishthana-Vajra-Samadhi，有情加持金剛禪定）。此名一切如來極喜三昧（Sarva-Tathagata-Paramaharsa-Samadhi，一切如來極喜禪定），即一切如來心，從自心出，說是大明曰：

嚩日啰(二合)娑(引)度(Vajra-Sattvo，金剛薩埵)

才出一切如來心時，即彼如是具德持金剛者，成金剛善哉相。即入世尊大毗盧遮那如來（Vairocana-Tathagata，大日如來）心，合為一體。從是出現金剛喜像（Vajra-Harsha-Bimba，金剛喜像），住佛掌中。然後從彼金剛喜像中，出一切世界極微塵量等如來像，廣作一切善哉等事。以一切如來神通遊戲，於一切世界廣施作已，彼極喜王性，于金剛薩埵三摩地（Vajrasattva-Samadhi，金剛薩埵禪定），妙堅牢故，合為一體。出生極喜王大菩薩身（Paramaharsa-Raja-Bodhisattva-Kaya，極喜王大菩薩身），住世尊大毗盧遮那如來

【English Translation】 English version Everything arises naturally following defilement, Because it is pure in nature, free from all defilements, therefore it is subdued through defilement.

At that time, the body of Mara Mahasattva (great being of Mara), from below the heart of the Bhagavan (the Blessed One), resided properly in the left moon disc of all the Tathagatas (Thus Come Ones), and again requested instruction.

Then, the Bhagavan entered the Sarva-Tathagata-Anuraga-Vajra-Samadhi (All Tathagatas' Attachment-Desire Vajra Samadhi), and with the Sarva-Tathagata-Pramardana-Vajra-Samadhi (All Tathagatas' Subduing Vajra Samadhi), caused all beings in the entire realm of sentient beings (Sarva-Satvaloka) to be filled with love and joy, enabling them to obtain pleasant happiness, and even to attain the supreme Siddhi (accomplishment) of the Mara activity of all Tathagatas (Sarva-Tathagata-Mara-Karma-Uttama-Siddhi), the most excellent fruit. He then bestowed the Vajra-Bana (Vajra Arrow) into the palms of Mara Mahasattva. At that time, the Tathagatas established the name Vajra-Dhanus (Vajra Bow) and conferred the Vajra Bow empowerment.

Then, Vajra-Dhanus-Bodhisattva-Mahasattva (Vajra Bow Great Bodhisattva), with that Vajra Arrow, performed the Mara activity towards all the Tathagatas, and spoke this verse:

This is the all-enlightened one, Whose wisdom of defilement is pure and without blemish. With that defiled method, he harms purity, Therefore, he constantly bestows all bliss.

Then, the Bhagavan again entered the Harsha-Raja-Bodhisattva-Samadhi (Joyful King Great Bodhisattva Samadhi), and brought forth the Sattva-Adhishthana-Vajra-Samadhi (Being's Empowerment Vajra Samadhi). This is called the Sarva-Tathagata-Paramaharsa-Samadhi (All Tathagatas' Supreme Joy Samadhi), which is the heart of all the Tathagatas. From his own heart, he spoke this great mantra:

Vajra-Sattvo (Vajrasattva)

As soon as it came forth from the heart of all the Tathagatas, that virtuous Vajra-holder manifested the auspicious sign of Vajra. He then entered the heart of Bhagavan Vairocana-Tathagata (Great Illuminator Tathagata), becoming one. From this appeared the Vajra-Harsha-Bimba (Vajra Joy Image), residing in the Buddha's palm. Then, from that Vajra Joy Image, emanated as many Tathagata images as there are atoms in all the worlds, extensively performing all auspicious deeds. Having widely bestowed and acted in all the worlds with the magical play of all the Tathagatas, that nature of the King of Supreme Joy, due to its wonderful firmness in the Vajrasattva-Samadhi (Vajrasattva Samadhi), merged into one. The body of Paramaharsa-Raja-Bodhisattva-Kaya (Supreme Joy King Great Bodhisattva) was born, residing in the Bhagavan Vairocana-Tathagata.

心。說此頌曰。

大哉我此大善哉　　是即一切諸勝智　若有能斷分別者　　能生究竟大歡喜

是時極喜王大菩薩身。從世尊心下。於一切如來后月輪中。如理而住復請教示。

爾時世尊。即入一切如來等喜金剛三摩地。以一切如來無上極喜智三昧。于普盡無餘諸有情界。等作一切利益歡喜。普令獲得適悅快樂。乃至得一切如來無上喜味勝悉地果。即以金剛喜像。授與極喜王大菩薩雙手掌中。時諸如來。即為立名號金剛喜。以金剛喜灌頂法而為灌頂。

爾時金剛喜菩薩摩訶薩。即以所授金剛喜像。向一切如來。作金剛善哉歡喜之相。說此頌曰。

此是一切大覺尊　　能轉一切善哉相　善作一切喜金剛　　金剛妙喜令增長

此是大菩提心。一切如來鉤召三昧。一切如來隨染智大歡喜。一切如來大三昧大士。

爾時世尊。復入虛空藏大菩薩三昧。出生寶加持金剛三摩地。此名一切如來灌頂三昧。即一切如來心。從自心出說是大明曰。

嚩日啰(二合)啰怛那(二合一句)

才出一切如來心時。以一切虛空平等性。智善通達故。金剛薩埵三摩地妙堅牢故。合為一體。即彼如是具德持金剛者。成一切光明為出現已。是彼光明周遍照耀一切世界。成一切虛空界。

【現代漢語翻譯】現代漢語譯本：心。說此頌曰：

『偉大啊，我這偉大的善哉！這即是一切殊勝的智慧。若有人能斷除分別，就能產生究竟的巨大歡喜。』

這時，極喜王大菩薩（Ati Sukha Raja Mahabodhisattva）從世尊（Bhagavan）的心下，在一切如來（Tathagata）身後的月輪中，如理安住，再次請求教示。

爾時，世尊（Bhagavan）即入一切如來等喜金剛三摩地（Samadhi）。以一切如來無上極喜智三昧（Samadhi），于普盡無餘諸有情界，平等地作一切利益歡喜之事，普遍令眾生獲得適悅快樂，乃至得到一切如來無上喜味勝悉地（Siddhi）果。即以金剛喜像（Vajra Sukha），授予極喜王大菩薩（Ati Sukha Raja Mahabodhisattva）雙手掌中。這時，諸如來（Tathagata）即為他立名號為金剛喜（Vajra Sukha），以金剛喜灌頂法而為灌頂。

爾時，金剛喜菩薩摩訶薩（Vajra Sukha Bodhisattva-Mahasattva）即以所授金剛喜像（Vajra Sukha），向一切如來（Tathagata）作金剛善哉歡喜之相，說此頌曰：

『此是一切大覺尊（Mahabuddha），能轉變一切善哉之相，善作一切喜金剛（Sukha Vajra），令金剛妙喜得以增長。』

此是大菩提心（Mahabodhi-citta），一切如來鉤召三昧（Samadhi），一切如來隨染智大歡喜，一切如來大三昧大士。

爾時，世尊（Bhagavan）復入虛空藏大菩薩（Akasagarbha Mahabodhisattva）三昧（Samadhi），出生寶加持金剛三摩地（Samadhi）。此名一切如來灌頂三昧（Samadhi），即一切如來心。從自心出，說是大明曰：

『嚩日啰（二合）啰怛那（二合）』

才從一切如來心出現時，以一切虛空平等性智善通達故，金剛薩埵（Vajrasattva）三摩地（Samadhi）妙堅牢故，合為一體。即彼如是具德持金剛者，成就一切光明而出現，是彼光明周遍照耀一切世界，成就一切虛空界。

【English Translation】 English version: Mind. Saying this verse:

'Great indeed is my great well-being! This is indeed all supreme wisdom. If one can sever discriminations, one can generate ultimate great joy.'

At that time, the great Bodhisattva Ati Sukha Raja (King of Supreme Joy) emerged from the heart of the Bhagavan (Blessed One), abiding properly within the moon disc behind all the Tathagatas (Thus Gone Ones), and again requested instruction.

Then, the Bhagavan (Blessed One) entered the Vajra Samadhi (Diamond Concentration) of equal joy of all the Tathagatas (Thus Gone Ones). With the Samadhi (Concentration) of the supreme joy wisdom of all the Tathagatas (Thus Gone Ones), he equally performed all beneficial and joyful acts in the all-encompassing realm of sentient beings, universally causing beings to obtain pleasure and happiness, even to attain the supreme Siddhi (Accomplishment) fruit of the unsurpassed taste of joy of all the Tathagatas (Thus Gone Ones). He then bestowed the Vajra Sukha (Diamond Joy) image into the palms of the great Bodhisattva Ati Sukha Raja (King of Supreme Joy). At that time, the Tathagatas (Thus Gone Ones) established his name as Vajra Sukha (Diamond Joy), and performed the Vajra Sukha (Diamond Joy) empowerment ritual.

Then, the Bodhisattva-Mahasattva Vajra Sukha (Diamond Joy) took the Vajra Sukha (Diamond Joy) image he had received and made a gesture of Vajra (Diamond) well-being and joy towards all the Tathagatas (Thus Gone Ones), saying this verse:

'This is the Great Awakened One (Mahabuddha) of all, capable of transforming all aspects of well-being, skillfully creating all Sukha Vajra (Joyful Diamond), causing the wondrous diamond joy to increase.'

This is the Mahabodhi-citta (Great Bodhi Mind), the Samadhi (Concentration) of summoning of all the Tathagatas (Thus Gone Ones), the great joy of all the Tathagatas (Thus Gone Ones) following defilement wisdom, the great Samadhi (Concentration) Mahasattva (Great Being) of all the Tathagatas (Thus Gone Ones).

Then, the Bhagavan (Blessed One) again entered the Samadhi (Concentration) of the great Bodhisattva Akasagarbha (Space Treasury), bringing forth the Samadhi (Concentration) of the Vajra (Diamond) of treasure empowerment. This is called the Samadhi (Concentration) of empowerment of all the Tathagatas (Thus Gone Ones), which is the mind of all the Tathagatas (Thus Gone Ones). Emerging from his own heart, he spoke this great mantra:

'Vajra Ratna'

As soon as it emerged from the heart of all the Tathagatas (Thus Gone Ones), through the wisdom of thoroughly understanding the equality of all space, and through the wondrous and firm Samadhi (Concentration) of Vajrasattva (Diamond Being), it merged into one. Thus, that virtuous Vajra (Diamond) holder achieved all light and appeared, and that light illuminated all worlds, accomplishing all of space.

爾時一切如來。所加持一切虛空界。混入世尊大毗盧遮那如來心。妙遍修故。從金剛薩埵三摩地胎藏所成一切虛空界中。出現大金剛寶像等。一切世界周遍為量。住佛掌中。然後從彼金剛寶像中。出一切世界極微塵量等如來像。作一切如來灌頂。等以一切如來神通遊戲。於一切世界廣施作已。彼一切虛空界性出生。于金剛薩埵三摩地。妙堅牢故合為一體。出生虛空藏大菩薩身。住世尊大毗盧遮那如來心。說此頌曰。

大哉我此妙灌頂　　金剛大寶勝無上　由彼諸佛無所著　　是故名為三界主

是時虛空藏大菩薩身。從世尊心下。於一切如來前月輪中。如理而住復請教示。

爾時世尊。即入一切如來大摩尼寶金剛三摩地。以一切如來圓滿意樂三昧。于普盡無餘諸有情界。悉令獲得一切義利。及得一切適悅快樂。乃至得一切如來成就勝義。最上悉地。即以金剛摩尼寶及金剛寶輪金剛寶牙灌頂。授與虛空藏大菩薩雙手掌中。時諸如來。即為立名號金剛藏。以金剛藏灌頂法而為灌頂。

爾時金剛藏大菩薩。以彼金剛摩尼寶。安自灌頂處說此頌曰。

此是一切大覺尊　　灌頂一切有情界　今得授於我掌中　　此即寶中安寶相

爾時世尊復入大威光大菩薩三昧。出生寶加持金剛三摩地。此

【現代漢語翻譯】現代漢語譯本：

那時，一切如來，所加持的一切虛空界，融入世尊大毗盧遮那如來（Mahavairocana Buddha，偉大的光明遍照佛）的心中，因為奇妙地普遍修習的緣故，從金剛薩埵（Vajrasattva，金剛勇識）三摩地（Samadhi，禪定）胎藏所成的一切虛空界中，出現大金剛寶像等，一切世界周遍作為衡量，住在佛的掌中。然後從那金剛寶像中，出現一切世界極微塵量等同的如來像，作一切如來灌頂，等等，以一切如來神通遊戲，在一切世界廣為施作之後，那些一切虛空界性出生，于金剛薩埵三摩地，因為奇妙的堅牢的緣故合為一體，出生虛空藏（Ākāśagarbha，虛空之藏）大菩薩身，住在世尊大毗盧遮那如來心中，說此頌曰：

『大哉我此妙灌頂，金剛大寶勝無上，由彼諸佛無所著，是故名為三界主。』

那時，虛空藏大菩薩身，從世尊心中下，在一切如來前月輪中，如理而住，復請教示。

爾時世尊，即入一切如來大摩尼寶金剛三摩地，以一切如來圓滿意樂三昧，于普盡無餘諸有情界，悉令獲得一切義利，及得一切適悅快樂，乃至得一切如來成就勝義，最上悉地（Siddhi，成就）。即以金剛摩尼寶及金剛寶輪金剛寶牙灌頂，授予虛空藏大菩薩雙手掌中。那時諸如來，即為立名號金剛藏（Vajragarbha，金剛之藏），以金剛藏灌頂法而為灌頂。

爾時金剛藏大菩薩，以彼金剛摩尼寶，安自灌頂處說此頌曰：

『此是一切大覺尊，灌頂一切有情界，今得授於我掌中，此即寶中安寶相。』

爾時世尊復入大威光大菩薩三昧，出生寶加持金剛三摩地，此

【English Translation】 English version:

At that time, all the Tathagatas (如來，'Thus Come Ones') blessed all the realms of space, merging them into the heart of the Bhagavan (世尊，'Blessed One') Mahavairocana Tathagata (大毗盧遮那如來，'Great Illuminating Thus Come One'), due to the wondrous and pervasive practice. From all the realms of space formed by the Garbhadhatu (胎藏，'Womb Realm') of the Vajrasattva Samadhi (金剛薩埵三摩地，'Diamond Being's Concentration'), appeared great Vajra (金剛，'Diamond') jewel images, etc. All the worlds, measured by their pervasiveness, dwelled in the Buddha's palm. Then, from those Vajra jewel images, appeared Tathagata images as numerous as the finest dust particles in all the worlds, performing the Abhisheka (灌頂，'Initiation') of all the Tathagatas, and so on. With all the Tathagatas' supernatural powers and plays, after extensively acting in all the worlds, the nature of all those realms of space was born. In the Vajrasattva Samadhi, due to its wondrous firmness, they merged into one, giving birth to the body of the great Bodhisattva (菩薩，'Enlightenment Being') Akasagarbha (虛空藏，'Space Treasury'), dwelling in the heart of the Bhagavan Mahavairocana Tathagata, who spoke this verse:

'Great is this wondrous Abhisheka of mine, The Vajra, great jewel, supreme and unsurpassed, Because those Buddhas are without attachment, Therefore, it is named the Lord of the Three Realms.'

At that time, the body of the great Bodhisattva Akasagarbha, descended from the heart of the Bhagavan, and in the lunar disc before all the Tathagatas, dwelled according to the Dharma and requested further instruction.

Then, the Bhagavan immediately entered the Sarva-Tathagata-Mahamaniratna-Vajra-Samadhi (一切如來大摩尼寶金剛三摩地，'All Thus Come Ones' Great Jewel Diamond Concentration'), with the Sarva-Tathagata-Paripurna-Manoratha-Samadhi (一切如來圓滿意樂三昧，'All Thus Come Ones' Perfect Wish-Fulfilling Concentration'), causing all sentient beings in the universally exhausted and remaining realms of existence to obtain all benefits and all pleasant happiness, and even to obtain all the supreme Siddhis (悉地，'Accomplishments') of the Tathagatas. Immediately, with the Vajra-Mani jewel (金剛摩尼寶，'Diamond Wish-Fulfilling Jewel'), the Vajra jewel wheel (金剛寶輪，'Diamond Jewel Wheel'), and the Vajra jewel tooth Abhisheka (金剛寶牙灌頂，'Diamond Jewel Tooth Initiation'), he bestowed them into the palms of the great Bodhisattva Akasagarbha. At that time, all the Tathagatas immediately established the name Vajragarbha (金剛藏，'Diamond Treasury'), and performed the Abhisheka with the Vajragarbha Abhisheka Dharma (金剛藏灌頂法，'Diamond Treasury Initiation Dharma').

Then, the great Bodhisattva Vajragarbha, placed that Vajra-Mani jewel on his own Abhisheka spot and spoke this verse:

'This is the Abhisheka of all the great awakened ones, Initiating all sentient beings, Now received into my palms, This is the jewel dwelling within jewels.'

Then, the Bhagavan again entered the Mahatejas Mahabodhisattva Samadhi (大威光大菩薩三昧，'Great Majestic Light Great Enlightenment Being Concentration'), giving birth to the jewel-blessing Vajra Samadhi (寶加持金剛三摩地，'Jewel Blessing Diamond Concentration'). This

名一切如來光明三昧。即一切如來心。從自心出說是大明曰。

嚩日啰(二合)帝(引)惹(一句)

才出一切如來心時。即彼如是具德持金剛者。成眾多日輪。為出現已。即入世尊大毗盧遮那如來心。合為一體。從是出現金剛日輪之相。住佛掌中。然後從彼金剛日輪相中。出一切世界極微塵量等如來像。放一切如來大光明。等以一切如來神通遊戲。於一切世界廣施作已。彼大妙光性。于金剛薩埵三摩地。妙堅牢故合為一體。出生大威光大菩薩身。住世尊大毗盧遮那如來心。說此頌曰。

大哉無喻大妙光　　遍照一切有情界　救世一切大覺尊　　能凈一切清凈者

是時無垢大威光大菩薩身。從世尊心下。於一切如來右月輪中。如理而住復請教示。

爾時世尊。即入一切如來大光明輪加持金剛三摩地。以一切如來光明三昧。令普盡無餘諸有情界。悉獲無喻光明照觸。及得一切適悅快樂。乃至得一切如來自心光明最上悉地。即以金剛日相。授與大威光大菩薩雙手掌中。時諸如來。即為立名號金剛光。以金剛光灌頂法而為灌頂。

爾時金剛光菩薩摩訶薩。即以所授金剛日相。普遍照耀一切如來。說此頌曰。

此是一切大覺尊　　能破一切無智闇　于微塵數日光中　　此日光明勝

【現代漢語翻譯】現代漢語譯本：

名為一切如來光明三昧（Samadhi，一種精神集中狀態）。即是一切如來的心。從自身心而出，宣說此大明咒曰：

'嚩日啰(二合)帝(引)惹(一句)'

才從一切如來心中發出時，具足功德的持金剛者（Vajradhara）即刻化成眾多的日輪。這些日輪出現后，立即進入世尊大毗盧遮那如來（Vairocana Buddha）的心中，合為一體。由此顯現金剛日輪的形象，安住于佛的掌中。然後從那金剛日輪的形象中，出現如同一切世界極微塵數量的如來像，放射一切如來的大光明，以等同於一切如來的神通遊戲，在一切世界廣為施作。那大妙光之性，由於金剛薩埵（Vajrasattva）三摩地的精妙堅固，合為一體，出生大威光大菩薩身，安住於世尊大毗盧遮那如來心中。宣說此頌曰：

'大哉無喻大妙光，遍照一切有情界，救世一切大覺尊，能凈一切清凈者'

這時，無垢大威光大菩薩身，從世尊心中降下，在一切如來的右月輪中，如理安住，再次請求教示。

爾時，世尊即進入一切如來大光明輪加持金剛三摩地，以一切如來光明三昧，令普盡無餘的諸有情界，都獲得無與倫比的光明照觸，以及得到一切適悅快樂，乃至得到一切如來自心光明最上悉地（Siddhi，成就）。即以金剛日相，授予大威光大菩薩雙手掌中。此時，諸如來即為他立名號為金剛光（Vajra Light），以金剛光灌頂法而為灌頂。

爾時，金剛光菩薩摩訶薩（Mahasattva，大菩薩），即以所授的金剛日相，普遍照耀一切如來，宣說此頌曰：

'此是一切大覺尊，能破一切無智闇，于微塵數日光中，此日光明勝' English version:

Named the Samadhi of the Light of All Tathagatas. It is the mind of all Tathagatas. Emerging from one's own mind, it proclaims this great mantra:

'Vajra Teja'

The moment it emerges from the minds of all Tathagatas, the Vajradhara (one who holds the vajra), possessing all virtues, instantly transforms into numerous sun wheels. These sun wheels, having appeared, immediately enter the heart of the World Honored Great Vairocana Buddha, merging into one. From this, the form of the Vajra Sun Wheel manifests, residing in the Buddha's palm. Then, from that form of the Vajra Sun Wheel, appear images of Tathagatas as numerous as the infinitesimal dust particles of all worlds, emitting the great light of all Tathagatas, performing actions throughout all worlds with神通 (supernatural powers) equal to those of all Tathagatas. The nature of that great wondrous light, due to the exquisite and firm Samadhi of Vajrasattva, merges into one, giving birth to the body of the Great Majestic Light Bodhisattva, residing in the heart of the World Honored Great Vairocana Buddha. He speaks this verse:

'Great, incomparable, wondrous light, shining universally upon all sentient realms, Savior of the world, Great Awakened One, able to purify all who are pure.'

At this time, the immaculate Great Majestic Light Bodhisattva descends from the heart of the World Honored One, abiding rightfully within the right moon disc of all Tathagatas, and again requests instruction.

Then, the World Honored One enters the Vajra Samadhi of the Adhisthana (blessing) of the Great Light Wheel of all Tathagatas, using the Samadhi of the Light of all Tathagatas to cause all sentient realms, without exception, to obtain the touch of incomparable light and to receive all pleasant joy, even to attain the supreme Siddhi (accomplishment) of the light of the self-mind of all Tathagatas. He then bestows the form of the Vajra Sun into the palms of the Great Majestic Light Bodhisattva. At this time, the Tathagatas give him the name Vajra Light, and perform the Abhisheka (initiation) of Vajra Light.

Then, the Vajra Light Bodhisattva Mahasattva (great being), using the Vajra Sun form he received, universally illuminates all Tathagatas, speaking this verse:

'This is the Great Awakened One of all, able to shatter all darkness of ignorance, among the sunlight of countless dust particles, this sunlight is supreme.'

【English Translation】 English version:

Named the Samadhi of the Light of All Tathagatas. It is the mind of all Tathagatas. Emerging from one's own mind, it proclaims this great mantra:

'Vajra Teja'

The moment it emerges from the minds of all Tathagatas, the Vajradhara (one who holds the vajra), possessing all virtues, instantly transforms into numerous sun wheels. These sun wheels, having appeared, immediately enter the heart of the World Honored Great Vairocana Buddha, merging into one. From this, the form of the Vajra Sun Wheel manifests, residing in the Buddha's palm. Then, from that form of the Vajra Sun Wheel, appear images of Tathagatas as numerous as the infinitesimal dust particles of all worlds, emitting the great light of all Tathagatas, performing actions throughout all worlds with supernatural powers equal to those of all Tathagatas. The nature of that great wondrous light, due to the exquisite and firm Samadhi of Vajrasattva, merges into one, giving birth to the body of the Great Majestic Light Bodhisattva, residing in the heart of the World Honored Great Vairocana Buddha. He speaks this verse:

'Great, incomparable, wondrous light, shining universally upon all sentient realms, Savior of the world, Great Awakened One, able to purify all who are pure.'

At this time, the immaculate Great Majestic Light Bodhisattva descends from the heart of the World Honored One, abiding rightfully within the right moon disc of all Tathagatas, and again requests instruction.

Then, the World Honored One enters the Vajra Samadhi of the Adhisthana (blessing) of the Great Light Wheel of all Tathagatas, using the Samadhi of the Light of all Tathagatas to cause all sentient realms, without exception, to obtain the touch of incomparable light and to receive all pleasant joy, even to attain the supreme Siddhi (accomplishment) of the light of the self-mind of all Tathagatas. He then bestows the form of the Vajra Sun into the palms of the Great Majestic Light Bodhisattva. At this time, the Tathagatas give him the name Vajra Light, and perform the Abhisheka (initiation) of Vajra Light.

Then, the Vajra Light Bodhisattva Mahasattva (great being), using the Vajra Sun form he received, universally illuminates all Tathagatas, speaking this verse:

'This is the Great Awakened One of all, able to shatter all darkness of ignorance, among the sunlight of countless dust particles, this sunlight is supreme.'

增上

爾時世尊復入寶幢大菩薩三昧。出生寶加持金剛三摩地。此名一切如來圓滿意願三昧。即一切如來心。從自心出說是大明曰。

嚩日啰(二合)計(引)睹(一句)

才出一切如來心時。即彼如是具德持金剛者。成彼種種巧妙色相莊嚴幢幡為出現已。即入世尊大毗盧遮那如來心。合為一體從是出現金剛幢相。住佛掌中。然後從彼金剛幢相中。出一切世界極微塵量等如來像。建立一切如來妙寶幢。等以一切佛神通遊戲。於一切世界廣施作已。彼大寶幢性。于金剛薩埵三摩地。妙堅牢故合為一體。出生寶幢大菩薩身。住世尊大毗盧遮那如來心。說此頌曰。

大哉無等妙寶幢　　我作一切義成就　若欲諸愿圓滿者　　令彼一切事圓滿

是時寶幢大菩薩身。從世尊心下。於一切如來左月輪中。如理而住復請教示。

爾時世尊。即入一切如來建立加持金剛三摩地。以一切如來如意王大摩尼幢建立三昧。于普盡無餘諸有情界。悉令圓滿一切意願。獲得一切適悅快樂。乃至得一切如來廣大義利最上悉地之果。即以金剛幢。授與寶幢大菩薩雙手掌中。時諸如來。即為立名號金剛喜。以金剛喜灌頂法而為灌頂。

爾時金剛喜菩薩摩訶薩。以彼金剛幢。安立一切如來施波羅蜜多。說此頌

【現代漢語翻譯】現代漢語譯本增上

爾時世尊復入寶幢大菩薩三昧（Samadhi，一種冥想狀態）。出生寶加持金剛三摩地（Samadhi，一種冥想狀態）。此名一切如來圓滿意願三昧（Samadhi，一種冥想狀態）。即一切如來心。從自心出說是大明曰：

『嚩日啰(二合)計(引)睹』（Vajra-ketu，金剛幢）(一句)

才出一切如來心時。即彼如是具德持金剛者。成彼種種巧妙色相莊嚴幢幡為出現已。即入世尊大毗盧遮那如來（Vairocana，音譯，意為光明遍照）心。合為一體從是出現金剛幢相。住佛掌中。然後從彼金剛幢相中。出一切世界極微塵量等如來像。建立一切如來妙寶幢。等以一切佛神通遊戲。於一切世界廣施作已。彼大寶幢性。于金剛薩埵（Vajrasattva，金剛持）三摩地（Samadhi，一種冥想狀態）。妙堅牢故合為一體。出生寶幢大菩薩身。住世尊大毗盧遮那如來（Vairocana，音譯，意為光明遍照）心。說此頌曰：

『大哉無等妙寶幢，我作一切義成就，若欲諸愿圓滿者，令彼一切事圓滿。』

是時寶幢大菩薩身。從世尊心下。於一切如來左月輪中。如理而住復請教示。

爾時世尊。即入一切如來建立加持金剛三摩地（Samadhi，一種冥想狀態）。以一切如來如意王大摩尼幢建立三昧（Samadhi，一種冥想狀態）。于普盡無餘諸有情界。悉令圓滿一切意願。獲得一切適悅快樂。乃至得一切如來廣大義利最上悉地（Siddhi，成就）之果。即以金剛幢。授與寶幢大菩薩雙手掌中。時諸如來。即為立名號金剛喜。以金剛喜灌頂法而為灌頂。

爾時金剛喜菩薩摩訶薩（Bodhisattva-Mahasattva，大菩薩）。以彼金剛幢。安立一切如來施波羅蜜多（Dana Paramita，佈施波羅蜜），說此頌：

【English Translation】 English version Enhancement

At that time, the World Honored One again entered the Samadhi (Samadhi, a state of meditation) of the Great Bodhisattva Jewel Banner. He brought forth the Vajra Samadhi (Samadhi, a state of meditation) of Jewel Empowerment. This is called the Samadhi (Samadhi, a state of meditation) of Perfecting the Wishes of All Tathagatas. It is the mind of all Tathagatas. From his own mind, he uttered this great mantra:

'Vajra-ketu' (Vajra-ketu, Diamond Banner) (one line)

As soon as it came forth from the mind of all Tathagatas, the virtuous Vajra-holder thus manifested various exquisite and adorned banners. Having appeared, it entered the heart of the World Honored One, the Great Vairocana Tathagata (Vairocana, literally meaning 'the light that illuminates everywhere'). Merged into one, the aspect of the Vajra Banner emerged. It resided in the Buddha's palm. Then, from that aspect of the Vajra Banner, emanated images of Tathagatas as numerous as the finest dust particles in all the worlds. It established the wondrous Jewel Banner of all Tathagatas. Equally, with all the divine powers of the Buddhas, it performed various plays. Having extensively worked in all the worlds, the nature of that great Jewel Banner, due to its wondrous firmness in the Samadhi (Samadhi, a state of meditation) of Vajrasattva (Vajrasattva, Diamond Being), merged into one. It gave birth to the body of the Great Bodhisattva Jewel Banner. Residing in the heart of the World Honored One, the Great Vairocana Tathagata (Vairocana, literally meaning 'the light that illuminates everywhere'), he spoke this verse:

'Great is the wondrous Jewel Banner without equal, I accomplish all meanings, If one desires all wishes to be fulfilled, May he make all things perfect.'

At that time, the body of the Great Bodhisattva Jewel Banner descended from the heart of the World Honored One. It resided appropriately in the left moon disc of all Tathagatas and again requested instruction.

At that time, the World Honored One entered the Vajra Samadhi (Samadhi, a state of meditation) of Establishing and Empowering all Tathagatas. With the Samadhi (Samadhi, a state of meditation) of Establishing the Great Mani Jewel Banner, the King of Wishes of all Tathagatas, in all realms of sentient beings without exception, he completely fulfilled all wishes. He obtained all pleasant joys, and even the fruit of the ultimate Siddhi (Siddhi, accomplishment) of the vast benefits of all Tathagatas. Then, he handed the Vajra Banner to the Great Bodhisattva Jewel Banner in both palms. At that time, all the Tathagatas established the name Vajra Joy for him. They performed the Vajra Joy empowerment ritual for him.

At that time, the Bodhisattva-Mahasattva (Bodhisattva-Mahasattva, Great Bodhisattva) Vajra Joy, with that Vajra Banner, established the Dana Paramita (Dana Paramita, Perfection of Giving) of all Tathagatas, and spoke this verse:

曰。

此是一切大覺尊　　能滿一切諸意願　此名如意大寶幢　　佈施波羅蜜多法

爾時世尊復入常歡喜根大菩薩三昧。出生寶加持金剛三摩地。此名一切如來歡喜三昧。即一切如來心。從自心出。說是大明曰。

嚩日啰(二合)賀(引)娑(一句)

才出一切如來心時。即彼如是具德持金剛者。成一切如來大笑相。為出現已。即入世尊大毗盧遮那如來心。合為一體。從是出現金剛笑像。住佛掌中。然後從彼金剛笑像中。出一切世界極微塵量等如來像。作一切如來希有事。等以一切如來神通遊戲。於一切世界廣施作已。彼歡喜性。于金剛薩埵三摩地。妙堅牢故合為一體。出生常歡喜根大菩薩身。住世尊大毗盧遮那如來心。說此頌曰。

大哉我此大喜笑　　一切最上大希有　安立諸佛眾利益　　是故常住妙等引

是時常歡喜根大菩薩身。從世尊心下。於一切如來后月輪中。如理而住。復請教示。

爾時世尊。即入一切如來希有加持金剛三摩地。以一切如來希有出生三昧。于普盡無餘諸有情界。悉令圓滿無上諸根。獲得一切適悅快樂。乃至得一切如來諸根清凈智神通果等。即以金剛笑相。授與常歡喜根大菩薩雙手掌中。時諸如來。即為立名號金剛喜。以金剛喜灌頂法而為灌頂

【現代漢語翻譯】現代漢語譯本：說：『這是一切大覺尊（指佛），能滿足一切眾生的意願，這名為如意大寶幢（比喻佛法），是佈施波羅蜜多（到達彼岸的方法）的法門。』爾時，世尊再次進入常歡喜根大菩薩三昧（禪定狀態），出生寶加持金剛三摩地（一種禪定）。此名一切如來歡喜三昧（所有佛都歡喜的禪定）。即一切如來的心。從自身的心中發出。說出這個大明咒：『嚩日啰（二合）賀（引）娑（一句）』才發出一切如來的心時，那位具有功德的持金剛者，就變成一切如來大笑的樣子。出現之後，就進入世尊大毗盧遮那如來（釋迦牟尼佛的法身）的心中，合為一體。從此出現金剛笑像，住在佛的手掌中。然後從那個金剛笑像中，出現一切世界極微塵數量的如來像，做一切如來稀有的事情，以一切如來的神通遊戲，在一切世界廣為施作之後，那個歡喜的性質，在金剛薩埵（金剛持）三摩地（禪定）中，因為非常堅牢而合為一體，出生常歡喜根大菩薩的身，住在世尊大毗盧遮那如來心中。說出這首偈頌：『偉大啊，我這大喜笑，一切最上最稀有，安立諸佛的眾多利益，因此常住於美妙的等引（禪定）。』這時，常歡喜根大菩薩的身，從世尊心中下來，在一切如來身後的月輪中，如理如法地安住。再次請求教示。爾時，世尊進入一切如來稀有加持金剛三摩地（禪定），以一切如來稀有出生三昧（禪定），使所有一切有情眾生界，都圓滿無上的諸根，獲得一切適悅快樂，乃至獲得一切如來諸根清凈智神通果等。就以金剛笑相，授予常歡喜根大菩薩的雙手掌中。這時，諸如來，就為他立名號為金剛喜，以金剛喜灌頂法而為灌頂。

【English Translation】 English version: He said: 'This is the Great Awakened One (referring to the Buddha), who can fulfill all beings' wishes. This is called the Mani Jewel Banner (an analogy for the Buddha's teachings), the Dharma of Dāna pāramitā (the method of reaching the other shore).' At that time, the World Honored One again entered the Samadhi (state of meditation) of the Great Bodhisattva Root of Constant Joy, giving rise to the Vajra Samadhi (a type of meditation) of Treasure Empowerment. This is called the Samadhi of Joy of All Tathagatas (the meditation that all Buddhas rejoice in). It is the mind of all Tathagatas. It emanates from one's own mind. He spoke this great mantra: 'Vajra (two combined) Ha (elongated) Sa (one sentence)' As soon as the mind of all Tathagatas was uttered, that virtuous Vajra-holder transformed into the great laughing appearance of all Tathagatas. After appearing, he entered the heart of the World Honored One, the Great Vairocana Tathagata (the Dharmakaya of Shakyamuni Buddha), merging into one. From this emerged the Vajra Laughing Image, residing in the Buddha's palm. Then, from that Vajra Laughing Image, emerged images of Tathagatas equal to the number of extremely minute dust particles in all worlds, performing the rare deeds of all Tathagatas, with the supernatural powers and games of all Tathagatas, widely bestowing benefits in all worlds. That nature of joy, in the Samadhi (meditation) of Vajrasattva (Vajra-holder), because of its great firmness, merged into one, giving birth to the body of the Great Bodhisattva Root of Constant Joy, residing in the heart of the World Honored One, the Great Vairocana Tathagata. He spoke this verse: 'Great is my great joyful laughter, the most supreme and rare of all, establishing the many benefits of all Buddhas, therefore it constantly abides in wondrous equanimity (meditation).' At this time, the body of the Great Bodhisattva Root of Constant Joy descended from the World Honored One's heart and resided properly in the moon disc behind all Tathagatas. He again requested instruction. At that time, the World Honored One entered the Vajra Samadhi (meditation) of the Rare Empowerment of All Tathagatas, and with the Samadhi (meditation) of the Rare Birth of All Tathagatas, he caused all sentient beings in all realms to perfect their supreme faculties, obtaining all suitable joy and happiness, even obtaining the pure wisdom and supernatural powers of all Tathagatas. Then, with the Vajra Laughing Image, he bestowed it into the palms of the Great Bodhisattva Root of Constant Joy. At this time, the Tathagatas established his name as Vajra Joy, and performed the Vajra Joy empowerment ritual for him.

。

爾時金剛喜菩薩摩訶薩。以彼金剛笑相。於一切如來作大歡喜。說此頌曰。

此是一切大覺尊　　希有示現所出生　此大歡喜智善作　　而彼他師不能知

此是大灌頂尋光輪。大利有情金剛大笑。一切如來灌頂大士。

爾時世尊復入觀自在大菩薩三昧。出生法加持金剛三摩地。此名一切如來大法三昧。即一切如來心。從自心出說是大明曰。

嚩日啰(二合)達哩摩(二合一句)

才出一切如來心時。即彼如是具德持金剛者。以自性清凈法平等智善通達故。于金剛薩埵三摩地中。成正法光明。為出現已。是光遍照一切世界。混然成一凈妙法界。而彼普盡廣大法界。乃入世尊大毗盧遮那如來心。合為一體。周遍一切虛空界量。從是出現大金剛蓮華相。住佛掌中。然後從彼金剛蓮華相中。出一切世界極微塵量等如來像。施作一切如來三摩地智神境通。等以一切佛神通遊戲。於一切世界廣施作已。彼觀自在性。于金剛薩埵三摩地。妙堅牢故合為一體。出生觀自在大菩薩身。住世尊大毗盧遮那如來心。說此頌曰。

大哉我此第一義　　本來清凈自然生　所有諸法如筏喻　　是故清凈而可得

是時觀自在大菩薩身。從世尊心下。於一切如來前月輪中。如理而住。復請教示。

【現代漢語翻譯】現代漢語譯本：

爾時，金剛喜菩薩摩訶薩（Mahāsattva，偉大的菩薩），以其金剛笑相，令一切如來生起大歡喜，並說此頌曰：

『此是一切大覺尊，希有示現所出生，　　此大歡喜智善作，而彼他師不能知。』

此是大灌頂尋光輪，大利有情金剛大笑，一切如來灌頂大士。

爾時，世尊復入觀自在大菩薩三昧（Samādhi，禪定），出生法加持金剛三摩地。此名一切如來大法三昧，即一切如來心。從自心出，說是大明曰：

『嚩日啰（二合）達哩摩（二合）。』

才出一切如來心時，即彼如是具德持金剛者，以自性清凈法平等智善通達故，于金剛薩埵（Vajrasattva）三摩地中，成正法光明。為出現已，是光遍照一切世界，混然成一凈妙法界。而彼普盡廣大法界，乃入世尊大毗盧遮那如來（Mahāvairocana Tathāgata）心，合為一體，周遍一切虛空界量。從是出現大金剛蓮華相，住佛掌中。然後從彼金剛蓮華相中，出一切世界極微塵量等如來像，施作一切如來三摩地智神境通，等以一切佛神通遊戲，於一切世界廣施作已。彼觀自在性，于金剛薩埵三摩地，妙堅牢故合為一體，出生觀自在大菩薩身，住世尊大毗盧遮那如來心，說此頌曰：

『大哉我此第一義，本來清凈自然生，　　所有諸法如筏喻，是故清凈而可得。』

是時，觀自在大菩薩身，從世尊心下，於一切如來前月輪中，如理而住，復請教示。

【English Translation】 English version:

Then, Vajra Joy Bodhisattva Mahāsattva (Mahāsattva, great being), with that Vajra laughter appearance, caused all the Tathagatas to generate great joy, and spoke this verse:

'This is born from the rare manifestation of all the Great Awakened Ones, 　　This great joy is well-made by wisdom, and other teachers cannot know it.'

This is the great initiation light wheel, the great benefit to sentient beings, the Vajra great laughter, the great initiatory being of all the Tathagatas.

Then, the World Honored One again entered the Samadhi (Samādhi, meditative absorption) of Avalokiteśvara Bodhisattva, giving rise to the Dharma-empowered Vajra Samadhi. This is called the Great Dharma Samadhi of all the Tathagatas, which is the mind of all the Tathagatas. From his own mind, he spoke this great mantra:

'Vajra (two combined) Dharma (two combined).'

As soon as it came forth from the mind of all the Tathagatas, that virtuous Vajra-holder, through the good understanding of the equality wisdom of self-nature purity, in the Samadhi of Vajrasattva (Vajrasattva), became the light of the true Dharma. Once it appeared, this light illuminated all worlds, blending into one pure and wonderful Dharma realm. And that universally exhausted vast Dharma realm then entered the heart of the World Honored One, Mahāvairocana Tathāgata (Mahāvairocana Tathāgata), merging into one, pervading the measure of all space realms. From this appeared the great Vajra lotus form, dwelling in the Buddha's palm. Then, from that Vajra lotus form, came forth images of Tathagatas equal to the number of extremely minute dust particles in all worlds, performing all the Samadhi wisdom and miraculous powers of the Tathagatas, equally with all the Buddha's supernatural plays, widely performing in all worlds. That nature of Avalokiteśvara, in the Samadhi of Vajrasattva, wonderfully firm and solid, merged into one, giving rise to the body of Avalokiteśvara Bodhisattva, dwelling in the heart of the World Honored One, Mahāvairocana Tathāgata, and spoke this verse:

'Great is this supreme meaning of mine, originally pure and naturally born, 　　All dharmas are like a raft, therefore purity can be attained.'

At that time, the body of Avalokiteśvara Bodhisattva descended from the World Honored One's heart, and dwelt rightfully in the moon disc before all the Tathagatas, and again requested instruction.

爾時世尊。即入一切如來三摩地智金剛三摩地。以一切如來清凈三昧。令普盡無餘諸有情界。自他清凈成諸利益。及得一切適悅快樂。乃至得一切如來法智神通果等。則以金剛蓮華及正法轉輪一切如來法身灌頂。授與觀自在菩薩摩訶薩雙手掌中。時諸如來。即為立名號金剛眼。以金剛眼灌頂法而為灌頂。

爾時金剛眼菩薩摩訶薩。以彼金剛蓮華妙開敷故。即貪清凈。以自性無染善觀察故。乃遍觀察說此頌曰。

此是一切大覺尊　　覺悟貪染真實性　今得授於我掌中　　是即法中安於法

佛說一切如來真實攝大乘現證三昧大教王經卷第二大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第三

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯金剛界大曼拏羅廣大儀軌分第一之三

爾時世尊。復入妙吉祥大菩薩三昧。出生法加持金剛三摩地。此名一切如來大智慧三昧。即一切如來心。從自心出。說是大明曰。

嚩日啰(二合)底(引)剎拏(二合一句)

才出一切如來心時。即彼如是具德持金剛者。成大慧劍。為出現已。即入世尊大毗盧遮那如來心。合為

【現代漢語翻譯】現代漢語譯本當時，世尊進入一切如來三摩地智金剛三摩地（Samādhi-jñāna-vajra-samādhi，指一種甚深的禪定狀態，結合了智慧和金剛的堅固性）。以一切如來清凈三昧（Samādhi，指禪定）的力量，使所有有情眾生界，無一遺漏，都能自身和他人都得到清凈，成就各種利益，獲得一切適意的快樂，乃至獲得一切如來的法智神通果等等。於是，用金剛蓮華和正法轉輪（Dharmacakra，指佛法的傳播）一切如來法身灌頂（Abhiṣeka，指一種授予權力的儀式），授予觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva，即觀音大士）的雙手掌中。當時，諸如來為觀自在菩薩立名號為金剛眼（Vajra-netra，指金剛般的眼睛，象徵智慧和洞察力），並以金剛眼灌頂法為其灌頂。當時，金剛眼菩薩摩訶薩因為那金剛蓮華美妙地開放，立即清凈了貪慾。因為以自性無染的智慧善於觀察，於是普遍觀察后說了這首偈頌：『這是一切大覺尊，覺悟貪染真實性，今得授於我掌中，是即法中安於法。』《佛說一切如來真實攝大乘現證三昧大教王經》卷第二《佛說一切如來真實攝大乘現證三昧大教王經》卷第三西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉詔譯《金剛界大曼拏羅廣大儀軌分》第一之三當時，世尊再次進入妙吉祥大菩薩（Mañjuśrī Mahābodhisattva，即文殊菩薩）三昧，出生法加持金剛三摩地。這被稱為一切如來大智慧三昧，也就是一切如來的心。從自己的心中發出，說了這個大明咒（Mahāvidyā，指偉大的明咒）：『嚩日啰(二合)底(引)剎拏(二合)』才發出一切如來的心時，那位具有功德的持金剛者，就成就了大慧劍。出現之後，立即進入世尊大毗盧遮那如來（Vairocana Tathāgata，指大日如來）的心中，合為一體。

【English Translation】 English version At that time, the World-Honored One entered the Samādhi-jñāna-vajra-samādhi (a profound state of meditation combining wisdom and the adamantine nature of vajra) of all Tathāgatas. Through the pure Samādhi (meditation) of all Tathāgatas, He caused all sentient beings in all realms, without exception, to be purified, both themselves and others, accomplishing all benefits, obtaining all agreeable happiness, and even attaining all the Dharma-wisdom, supernatural powers, and fruits of all Tathāgatas. Then, with the Vajra-lotus and the Dharma-wheel (Dharmacakra, referring to the turning of the wheel of Dharma) of the True Dharma, He bestowed the Abhiṣeka (initiation) of the Dharmakāya (Dharma-body) of all Tathāgatas upon the palms of the hands of Avalokiteśvara Bodhisattva Mahāsattva (the great Bodhisattva who observes the sounds of the world). At that time, the Tathāgatas gave him the name Vajra-netra (Vajra-eye, symbolizing wisdom and insight), and performed the Abhiṣeka for him with the Vajra-netra Abhiṣeka Dharma. Then, Vajra-netra Bodhisattva Mahāsattva, because of the wonderful opening of that Vajra-lotus, immediately purified greed. Because he skillfully observed with self-nature free from defilement, he then universally observed and spoke this verse: 'This is the Great Awakened One of all, who has awakened to the true nature of greed and defilement. Now it is bestowed upon my palms; this is to abide in the Dharma within the Dharma.' The Sutra of the Great Teaching King of the Samādhi of the Actual Embodiment of the Mahāyāna Collected by All Tathāgatas, Volume Two The Sutra of the Great Teaching King of the Samādhi of the Actual Embodiment of the Mahāyāna Collected by All Tathāgatas, Volume Three Translated by the Tripiṭaka Master Shi Hu, the Minister of Imperial Sacrifices, the Great Master of Transmitting the Dharma, the Purple-robed Śrāmaṇa, and others, by Imperial Decree, from the Western Heaven: The Extensive Ritual Division One, Section Three, of the Great Maṇḍala of the Vajra Realm At that time, the World-Honored One again entered the Samādhi of Mañjuśrī Mahābodhisattva (the great Bodhisattva of wisdom), and brought forth the Vajra-samādhi of Dharma-empowerment. This is called the Great Wisdom Samādhi of all Tathāgatas, which is the mind of all Tathāgatas. From His own mind, He spoke this Great Vidyā (great mantra): 'Vajra-ti-kṣaṇa' As soon as the mind of all Tathāgatas was uttered, that virtuous Vajra-holder attained the Great Wisdom Sword. Having appeared, he immediately entered the heart of the World-Honored One, the Great Vairocana Tathāgata (the Great Sun Buddha), and became one.

一體。從是出現金剛劍相。住佛掌中。然後從彼金剛劍相中。出一切世界極微塵量等如來像。起一切如來大智慧。等以一切佛神通遊戲。於一切世界廣施作已。彼妙吉祥性。于金剛薩埵三摩地。妙堅牢故合為一體。出生妙吉祥大菩薩身。住世尊大毗盧遮那如來心。說此頌曰。

大哉一切大覺尊　　即我名為妙音聲　由彼正慧無色故　　是故音聲而可得

是時妙吉祥大菩薩身。從世尊心下。於一切如來右月輪中。如理而住。復請教示。

爾時世尊即入一切如來大智慧金剛三摩地。以一切如來斷結使三昧。于普盡無餘諸有情界。令斷諸苦悉獲利益。及得一切適悅快樂。乃至得一切如來隨順音聲大慧圓滿最上悉地。即以金剛劍。授與妙吉祥大菩薩雙手掌中。時諸如來。即為立名號金剛慧。以金剛慧灌頂法而為灌頂。

爾時金剛慧菩薩摩訶薩。即以所授彼金剛劍。向一切如來作揮斫相。說此頌曰。

此是一切大覺尊　　般若波羅蜜多理　能斷一切勝怨敵　　滅除一切諸罪垢

爾時世尊。復入起平等心轉法輪大菩薩三昧。出生法加持金剛三摩地。此名一切如來大輪三昧。即一切如來心。從自心出。說是大明曰。

嚩日啰(二合)呬(引)睹(一句)

才出一切如來心時。即彼

【現代漢語翻譯】現代漢語譯本：一體。由此顯現金剛劍的形象，安住在佛的手掌中。然後從那金剛劍的形象中，出現如一切世界極微塵數量相等的如來像，生起一切如來的大智慧，以一切佛的神通遊戲，在一切世界廣為施作之後，那妙吉祥（Mañjuśrī）的自性，在金剛薩埵（Vajrasattva）的三摩地（Samādhi）中，因其妙好堅固的緣故合為一體，出生妙吉祥大菩薩的身，安住在世尊大毗盧遮那如來（Vairocana）的心中，說此頌曰：

『偉大啊，一切大覺尊，即我名為妙音聲，由彼正慧無色故，是故音聲而可得。』

這時，妙吉祥大菩薩的身，從世尊的心中下來，在一切如來的右月輪中，如理安住，再次請求教示。

爾時，世尊即入一切如來大智慧金剛三摩地，以一切如來斷結使三昧，于普盡無餘諸有情界，令斷諸苦悉獲利益，及得一切適悅快樂，乃至得一切如來隨順音聲大慧圓滿最上悉地（Siddhi）。即以金剛劍，授予妙吉祥大菩薩雙手掌中。這時，諸如來，即為立名號金剛慧（Vajra-jnana），以金剛慧灌頂法而為灌頂。

爾時，金剛慧菩薩摩訶薩，即以所授彼金剛劍，向一切如來作揮斫相，說此頌曰：

『此是一切大覺尊，般若波羅蜜多（Prajñāpāramitā）理，能斷一切勝怨敵，滅除一切諸罪垢。』

爾時，世尊，復入起平等心轉法輪大菩薩三昧，出生法加持金剛三摩地，此名一切如來大輪三昧，即一切如來心，從自心出，說是大明曰：

『嚩日啰（二合）呬（引）睹（一句）』

才出現一切如來心時，即彼

【English Translation】 English version: As one. From this appears the Vajra Sword aspect, residing in the Buddha's palm. Then, from that Vajra Sword aspect, appear as many Tathagata images as there are infinitesimal dust motes in all the worlds, arising from all the Tathagatas' great wisdom, equally employing all the Buddhas'神通 (Śūnyatā) games. After extensively performing actions in all the worlds, that妙吉祥 (Mañjuśrī) nature, in the Samādhi of 金剛薩埵 (Vajrasattva), due to its wonderful firmness, merges as one, giving birth to the body of the great Bodhisattva妙吉祥 (Mañjuśrī), residing in the heart of the World Honored One, the great Tathagata 毗盧遮那 (Vairocana), reciting this verse:

'Great are all the Great Awakened Ones, My name is妙音聲 (Mañjughoṣa), Because of that correct wisdom without form, Therefore, sound can be attained.'

At this time, the body of the great Bodhisattva妙吉祥 (Mañjuśrī), descends from the World Honored One's heart, residing properly in the right moon disc of all the Tathagatas, again requesting instruction.

At that time, the World Honored One enters the Vajra Samādhi of all the Tathagatas' great wisdom, with the Samādhi of all the Tathagatas severing the bonds of affliction, in the universally exhausted and without remainder realms of sentient beings, causing the severance of all suffering, all obtaining benefit, and obtaining all pleasant and delightful happiness, even obtaining the great wisdom of all the Tathagatas' compliant sound, the most supreme Siddhi. Then, with the Vajra Sword, bestowing it into the two palms of the great Bodhisattva妙吉祥 (Mañjuśrī). At this time, all the Tathagatas, then establish the name 金剛慧 (Vajra-jnana), with the 金剛慧 (Vajra-jnana) empowerment Dharma, performing the empowerment.

At that time, the Bodhisattva Mahasattva 金剛慧 (Vajra-jnana), then with the Vajra Sword bestowed, makes a brandishing gesture towards all the Tathagatas, reciting this verse:

'This is the principle of the Prajñāpāramitā of all the Great Awakened Ones, Able to sever all victorious enemies, Eliminating all defilements of sins.'

At that time, the World Honored One, again enters the Samādhi of the great Bodhisattva turning the Dharma wheel, arising from equal mind, giving birth to the Dharma-blessing Vajra Samādhi, this is named the great wheel Samādhi of all the Tathagatas, then the heart of all the Tathagatas, emerges from one's own heart, reciting this great mantra:

'Vajra Hīh Tū'

As soon as the heart of all the Tathagatas appears, then that

如是具德持金剛者。成金剛界大曼拏羅等一切如來曼拏羅。為出現已。即入世尊大毗盧遮那如來心。合為一體。從是出現金剛輪相。住佛掌中。然後從彼金剛輪相中。出一切世界極微塵量等如來像。乃起平等心轉妙法輪。等以一切佛神通遊戲。於一切世界廣施作已。而彼起平等心轉法輪性。于金剛薩埵三摩地。妙堅牢故合為一體。出生起平等心轉法輪大菩薩身。住世尊大毗盧遮那如來心。說此頌曰。

大哉金剛所成輪　　即我金剛最上法　由才發起平等心　　即轉無上妙法輪

是時起平等心轉法輪大菩薩身。從世尊心下。於一切如來左月輪中如理而住。復請教示。

爾時世尊。即入一切如來大輪金剛三摩地。以一切如來大曼拏羅三昧。于普盡無餘諸有情界。悉令入于不退轉輪獲諸利益。及得一切適悅快樂。乃至得一切如來轉正法輪最上悉地勝妙之相。即以金剛輪。授與起平等心轉法輪大菩薩雙手掌中。時諸如來。即為立名號金剛場。以金剛場灌頂法而為灌頂。

爾時金剛場菩薩摩訶薩。以彼金剛輪。安立一切如來不退轉性。說此頌曰。

此是一切大覺尊　　一切諸法清凈者　金剛不退轉大輪　　此即名為菩提場

爾時世尊。復入無言大菩薩三昧。出生法加持金剛三摩地。即一切

【現代漢語翻譯】現代漢語譯本：如是具德持金剛者（擁有功德並持有金剛杵的人）。成就金剛界大曼拏羅（Vajradhātu Mahāmaṇḍala）等一切如來曼拏羅（Tathāgata Maṇḍala）。爲了顯現，即進入世尊大毗盧遮那如來（Mahāvairocana Tathāgata）的心中，合為一體。從此出現金剛輪相（vajra-cakra），住在佛的掌中。然後從彼金剛輪相中，出現一切世界極微塵量等如來像，乃發起平等心轉妙法輪。等同於一切佛的神通遊戲，於一切世界廣施作已。而彼發起平等心轉法輪性，于金剛薩埵（Vajrasattva）三摩地（samādhi），妙堅牢故合為一體。出生發起平等心轉法輪大菩薩身，住在世尊大毗盧遮那如來心中，說此頌曰：

大哉金剛所成輪　　即我金剛最上法
由才發起平等心　　即轉無上妙法輪

    是時起平等心轉法輪大菩薩身。從世尊心下，於一切如來左月輪中如理而住。復請教示。

    爾時世尊。即入一切如來大輪金剛三摩地。以一切如來大曼拏羅三昧，于普盡無餘諸有情界，悉令入于不退轉輪獲諸利益，及得一切適悅快樂。乃至得一切如來轉正法輪最上悉地（siddhi）勝妙之相。即以金剛輪，授與起平等心轉法輪大菩薩雙手掌中。時諸如來，即為立名號金剛場（Vajra-kṣetra），以金剛場灌頂法而為灌頂。

    爾時金剛場菩薩摩訶薩（Vajra-kṣetra Bodhisattva Mahāsattva）。以彼金剛輪，安立一切如來不退轉性。說此頌曰：

此是一切大覺尊　　一切諸法清凈者
金剛不退轉大輪　　此即名為菩提場

    爾時世尊。復入無言大菩薩三昧。出生法加持金剛三摩地。即一切

English version: Thus, one who possesses virtues and holds the vajra (dorje). Accomplishes all the Tathāgata Maṇḍalas, such as the Vajradhātu Mahāmaṇḍala (Great Mandala of the Diamond Realm). Having appeared, he enters the heart of the Bhagavan Mahāvairocana Tathāgata (Great Illuminator Thus Gone One), merging into one. From this emerges the vajra-cakra (diamond wheel symbol), residing in the Buddha's palm. Then, from that vajra-cakra, appear images of Tathāgatas equal to the number of atoms in all worlds, and thus he initiates the turning of the wonderful Dharma wheel with an equal mind. Equaling all the Buddha's神通遊戲 (divine play), he widely performs actions in all worlds. And that nature of initiating the turning of the Dharma wheel with an equal mind, due to the wonderful firmness in the Vajrasattva (Diamond Being) samādhi (concentration), merges into one. Giving birth to the body of the great Bodhisattva who initiates the turning of the Dharma wheel with an equal mind, residing in the heart of the Bhagavan Mahāvairocana Tathāgata, he speaks this verse:

Great is the wheel made of vajra, it is my vajra, the supreme Dharma.
Because of initiating the equal mind, it turns the unsurpassed wonderful Dharma wheel.

    At that time, the body of the great Bodhisattva who initiates the turning of the Dharma wheel with an equal mind, descends from the heart of the Bhagavan, and dwells appropriately in the left moon disc of all the Tathāgatas. Again, he requests instruction.

    At that time, the Bhagavan enters the Sarva-Tathāgata-Mahacakra-Vajra-samādhi (Diamond Samadhi of the Great Wheel of All Thus Gone Ones). With the Sarva-Tathāgata-Mahāmaṇḍala-samādhi (Samadhi of the Great Mandala of All Thus Gone Ones), in the universally exhausted and remaining realms of sentient beings, he causes all to enter the irreversible wheel, obtaining all benefits, and attaining all pleasant and joyful things. Even attaining the most excellent aspect of the supreme siddhi (accomplishment) of all the Tathāgatas turning the true Dharma wheel. Then, with the vajra-cakra, he bestows it into the palms of the great Bodhisattva who initiates the turning of the Dharma wheel with an equal mind. At that time, all the Tathāgatas establish the name Vajra-kṣetra (Diamond Field), and perform the Vajra-kṣetra abhiseka (Diamond Field empowerment).

    At that time, the Vajra-kṣetra Bodhisattva Mahāsattva (Great Being Bodhisattva of the Diamond Field), with that vajra-cakra, establishes the irreversible nature of all the Tathāgatas. He speaks this verse:

This is the Great Awakened One of all, the purifier of all dharmas.
The great vajra irreversible wheel, this is called the Bodhi-kṣetra (Enlightenment Field).

    At that time, the Bhagavan again enters the Samadhi of the Great Silent Bodhisattva. Giving birth to the Dharma-Adhisthana-Vajra-samādhi (Diamond Samadhi of Dharma Empowerment). That is all

【English Translation】 English version: Thus, one who possesses virtues and holds the vajra (dorje). Accomplishes all the Tathāgata Maṇḍalas, such as the Vajradhātu Mahāmaṇḍala (Great Mandala of the Diamond Realm). Having appeared, he enters the heart of the Bhagavan Mahāvairocana Tathāgata (Great Illuminator Thus Gone One), merging into one. From this emerges the vajra-cakra (diamond wheel symbol), residing in the Buddha's palm. Then, from that vajra-cakra, appear images of Tathāgatas equal to the number of atoms in all worlds, and thus he initiates the turning of the wonderful Dharma wheel with an equal mind. Equaling all the Buddha's 神通遊戲 (divine play), he widely performs actions in all worlds. And that nature of initiating the turning of the Dharma wheel with an equal mind, due to the wonderful firmness in the Vajrasattva (Diamond Being) samādhi (concentration), merges into one. Giving birth to the body of the great Bodhisattva who initiates the turning of the Dharma wheel with an equal mind, residing in the heart of the Bhagavan Mahāvairocana Tathāgata, he speaks this verse:

'Great is the wheel made of vajra, it is my vajra, the supreme Dharma.'
'Because of initiating the equal mind, it turns the unsurpassed wonderful Dharma wheel.'

    At that time, the body of the great Bodhisattva who initiates the turning of the Dharma wheel with an equal mind, descends from the heart of the Bhagavan, and dwells appropriately in the left moon disc of all the Tathāgatas. Again, he requests instruction.

    At that time, the Bhagavan enters the Sarva-Tathāgata-Mahacakra-Vajra-samādhi (Diamond Samadhi of the Great Wheel of All Thus Gone Ones). With the Sarva-Tathāgata-Mahāmaṇḍala-samādhi (Samadhi of the Great Mandala of All Thus Gone Ones), in the universally exhausted and remaining realms of sentient beings, he causes all to enter the irreversible wheel, obtaining all benefits, and attaining all pleasant and joyful things. Even attaining the most excellent aspect of the supreme siddhi (accomplishment) of all the Tathāgatas turning the true Dharma wheel. Then, with the vajra-cakra, he bestows it into the palms of the great Bodhisattva who initiates the turning of the Dharma wheel with an equal mind. At that time, all the Tathāgatas establish the name Vajra-kṣetra (Diamond Field), and perform the Vajra-kṣetra abhiseka (Diamond Field empowerment).

    At that time, the Vajra-kṣetra Bodhisattva Mahāsattva (Great Being Bodhisattva of the Diamond Field), with that vajra-cakra, establishes the irreversible nature of all the Tathāgatas. He speaks this verse:

'This is the Great Awakened One of all, the purifier of all dharmas.'
'The great vajra irreversible wheel, this is called the Bodhi-kṣetra (Enlightenment Field).'

    At that time, the Bhagavan again enters the Samadhi of the Great Silent Bodhisattva. Giving birth to the Dharma-Adhisthana-Vajra-samādhi (Diamond Samadhi of Dharma Empowerment). That is all

如來心。從自心出。說是大明曰。

嚩日啰(二合)婆(引)沙(一句)

才出一切如來心時。即彼如是具德金剛手。成一切如來法文字。為出現已。即入世尊大毗盧遮那如來心。合為一體。從是出現金剛唸誦之像。住佛掌中。然後從彼金剛唸誦像中。出一切世界極微塵量等如來像。放一切如來法光明。等以一切佛神通遊戲。於一切世界廣施作已。彼法自性性。于金剛薩埵三摩地。妙堅牢故合為一體。出生無言大菩薩身。住世尊大毗盧遮那如來心。說此頌曰。

大哉自然大秘密　　我說此為秘密語　如理宣說正法門　　所說語言離戲論

是時無言大菩薩身。從世尊心下。於一切如來后月輪中。如理而住。復請教示。

爾時世尊。即入一切如來秘密語金剛三摩地。以一切如來語唸誦三昧。于普盡無餘諸有情界。悉令獲得語密成就。及得一切適悅快樂。乃至得一切如來語秘密性最上悉地。即以金剛唸誦像。授與無言大菩薩雙手掌中。時諸如來。即為立名號金剛語。以金剛語灌頂法而為灌頂。

爾時金剛語菩薩摩訶薩。即以金剛唸誦像。與一切如來談論。說此頌曰。

此是一切大覺尊　　名為金剛真唸誦　而彼一切佛如來　　是速成就大明者

此是金剛大法性智。一切如

【現代漢語翻譯】現代漢語譯本：如來的心，是從自身的心中顯現出來的。這被稱為偉大的光明，即：

嚩日啰(二合)婆(引)沙(一句) (Vajra-bhāṣā，金剛語)

當一切如來的心顯現時，具足功德的金剛手（Vajrapāṇi）菩薩，就成爲了所有如來法門的文字。當這些文字顯現后，立即進入世尊大毗盧遮那如來（Mahāvairocana-tathāgata）的心中，合為一體。由此顯現出金剛唸誦的形象，安住在佛的手掌中。然後，從金剛唸誦的形象中，顯現出如同所有世界極微塵數量的如來像，放射出一切如來的法光明，展現出一切佛的神通遊戲。在一切世界廣為施作后，此法自性，由於在金剛薩埵（Vajrasattva）的三摩地中，極其堅固，所以合為一體，出生了無言大菩薩的身，安住在世尊大毗盧遮那如來的心中。並說了這首偈頌：

偉哉自然大秘密，我說此為秘密語，如理宣說正法門，所說語言離戲論。

這時，無言大菩薩的身，從世尊的心中下來，如理地安住在一切如來身後的月輪中，再次請求教示。

這時，世尊進入一切如來秘密語金剛三摩地（samādhi）。以一切如來的語唸誦三昧（samādhi），使所有有情眾生，都獲得語密的成就，以及一切適悅快樂，乃至獲得一切如來語秘密性的最上悉地（siddhi）。然後將金剛唸誦的形象，授予無言大菩薩的雙手掌中。這時，諸如來為他立名號為金剛語（Vajra-vāc），並以金剛語灌頂法為他灌頂。

這時，金剛語菩薩摩訶薩（Vajra-vāc Bodhisattva-mahāsattva），就以金剛唸誦的形象，與一切如來談論，並說了這首偈頌：

此是一切大覺尊，名為金剛真唸誦，而彼一切佛如來，是速成就大明者。

這是金剛大法性智，一切如

【English Translation】 English version: The Tathāgata's mind arises from one's own mind. It is called the Great Illumination, namely:

Vajra-bhāṣā (one sentence) (Vajra-bhāṣā, Diamond Speech)

When the minds of all Tathāgatas appear, the virtuous Vajrapāṇi (Vajrapāṇi, Diamond Hand) becomes the letters of all Tathāgata's Dharma. When these letters appear, they immediately enter the heart of the World Honored Mahāvairocana-tathāgata (Mahāvairocana-tathāgata), merging into one. From this appears the image of Vajra recitation, residing in the palm of the Buddha. Then, from the image of Vajra recitation, appear Tathāgata images equal to the number of extremely minute dust particles in all worlds, emitting the light of all Tathāgata's Dharma, displaying all Buddha's supernatural powers and games. After extensively performing these actions in all worlds, this Dharma's self-nature, due to its extreme firmness in the Vajrasattva (Vajrasattva) Samādhi, merges into one, giving birth to the body of the Great Silent Bodhisattva, residing in the heart of the World Honored Mahāvairocana-tathāgata. And recited this verse:

Great, indeed, is the natural great secret; I call this a secret speech. According to the principle, proclaim the correct Dharma gate; the speech spoken is free from frivolousness.

At this time, the body of the Great Silent Bodhisattva descended from the heart of the World Honored One, and righteously resided in the moon disc behind all the Tathāgatas, again requesting instruction.

At that time, the World Honored One entered the Vajra Samādhi (samādhi) of the secret speech of all Tathāgatas. With the Samādhi (samādhi) of reciting the speech of all Tathāgatas, he caused all sentient beings in the universally exhausted and remaining realms to attain the accomplishment of speech secrets, as well as all suitable joy and happiness, and even to attain the supreme Siddhi (siddhi) of the secret nature of all Tathāgata's speech. Then, he bestowed the image of Vajra recitation into the palms of the Great Silent Bodhisattva. At this time, the Tathāgatas gave him the name Vajra-vāc (Vajra-vāc, Diamond Speech), and performed the Vajra-vāc empowerment for him.

At this time, the Vajra-vāc Bodhisattva-mahāsattva (Vajra-vāc Bodhisattva-mahāsattva) discussed with all the Tathāgatas using the image of Vajra recitation, and recited this verse:

This is the Great Awakened One of all, Named the true Vajra Recitation, And all those Buddhas and Tathāgatas, Are those who quickly accomplish the Great Illumination.

This is the wisdom of the Vajra Great Dharma nature, all like

來轉大輪智。一切如來隨轉論輪戲論之智。一切如來大智大士。

爾時世尊。復入一切如來巧業大菩薩三昧。出生羯磨加持金剛三摩地。此名一切如來羯磨三昧。即一切如來心。從自心出。說是大明曰。

嚩日啰(二合)羯哩摩(二合一句)

才出一切如來心時。以一切羯磨平等智。于金剛薩埵三摩地善通達故。即彼如是具德持金剛者。成一切如來羯磨光明。為出現已。以是光明遍照一切世界。混成一切如來大羯磨界。而彼普盡一切如來大羯磨界。即入世尊大毗盧遮那如來心。合為一體。從是出生大羯磨金剛像。周遍一切虛空界量。住佛掌中。然後從彼大羯磨金剛像中。出一切世界極微塵量等如來像。廣作一切勝事業。等以一切佛神通遊戲。於一切世界廣施作已。彼一切如來無邊事業性。于金剛薩埵三摩地。妙堅牢故合為一體。出生一切如來巧業大菩薩身。住世尊大毗盧遮那如來心。說此頌曰。

大哉諸佛妙不空　　而我一切事業多　無功用心作佛事　　此即能轉金剛業

是時一切如來巧業大菩薩身。從世尊心下。於一切如來前月輪中。如理而住。復請教示。

爾時世尊即入一切如來不空金剛三摩地。以一切如來轉大供養無量不空一切事業廣大儀軌。于普盡無餘諸有情界。令得

【現代漢語翻譯】現代漢語譯本：來轉大輪智（Tathāgatajnana-cakra）。一切如來隨之運轉法輪，以戲論之智。一切如來皆是大智大士。

爾時，世尊復入一切如來巧業大菩薩三昧（Samādhi）。出生羯磨（Karma）加持金剛三摩地（Samādhi）。此名一切如來羯磨三昧，即一切如來之心。從自心而出，說是大明（Mahāvidyā）曰：

『嚩日啰（二合）羯哩摩（二合）』

才出一切如來心時，以一切羯磨平等智，于金剛薩埵（Vajrasattva）三摩地善通達故，即彼如是具德持金剛者，成一切如來羯磨光明。為出現已，以是光明遍照一切世界，混成一切如來大羯磨界。而彼普盡一切如來大羯磨界，即入世尊大毗盧遮那如來（Mahāvairocana）心，合為一體。從是出生大羯磨金剛像，周遍一切虛空界量，住佛掌中。然後從彼大羯磨金剛像中，出一切世界極微塵量等如來像，廣作一切勝事業，等以一切佛神通遊戲。於一切世界廣施作已，彼一切如來無邊事業性，于金剛薩埵三摩地，妙堅牢故合為一體，出生一切如來巧業大菩薩身，住世尊大毗盧遮那如來心。說此頌曰：

『大哉諸佛妙不空，而我一切事業多，無功用心作佛事，此即能轉金剛業。』

是時，一切如來巧業大菩薩身，從世尊心下，於一切如來前月輪中，如理而住，復請教示。

爾時，世尊即入一切如來不空金剛三摩地，以一切如來轉大供養無量不空一切事業廣大儀軌，于普盡無餘諸有情界，令得（利益）。

【English Translation】 English version: Come, turn the great wheel of wisdom (Tathāgatajnana-cakra). All Tathāgatas follow and turn the Dharma wheel with the wisdom of playful discourse. All Tathāgatas are great wise beings and great Bodhisattvas.

At that time, the World Honored One again entered the Samadhi of the Great Bodhisattva of Skillful Activities of all Tathāgatas. He brought forth the Karma-empowered Vajra Samadhi. This is called the Karma Samadhi of all Tathāgatas, which is the mind of all Tathāgatas. From his own mind, he uttered this great mantra (Mahāvidyā):

'Vajra Karma'

As soon as it came forth from the mind of all Tathāgatas, with the wisdom of equality of all Karma, and because of his thorough understanding of the Samadhi of Vajrasattva, that virtuous Vajra-holder became the Karma light of all Tathāgatas. Having appeared, with this light he illuminated all worlds, blending into the great Karma realm of all Tathāgatas. And that all-encompassing great Karma realm of all Tathāgatas entered the heart of the World Honored One, the Great Vairocana Tathāgata, merging into one. From this emerged a great Karma Vajra image, pervading the measure of all space, dwelling in the Buddha's palm. Then, from that great Karma Vajra image, emerged Tathāgata images equal to the number of the finest dust particles in all worlds, extensively performing all supreme activities, equally engaging in all Buddha's miraculous plays. Having extensively performed actions in all worlds, the boundless activity nature of all those Tathāgatas, due to its wonderful and firm establishment in the Samadhi of Vajrasattva, merged into one, giving birth to the body of the Great Bodhisattva of Skillful Activities of all Tathāgatas, dwelling in the heart of the World Honored One, the Great Vairocana Tathāgata. He spoke this verse:

'Great are the Buddhas, wonderfully not empty, and my activities are many. Without effort, with focused mind, I perform Buddha's work; this is what can turn the Vajra Karma.'

At that time, the body of the Great Bodhisattva of Skillful Activities of all Tathāgatas descended from the World Honored One's heart and dwelt appropriately in the moon disc before all the Tathāgatas, and again requested instruction.

At that time, the World Honored One entered the Unfailing Vajra Samadhi of all Tathāgatas, and with the vast ritual of all Tathāgatas turning the great offering, immeasurable and unfailing in all activities, caused all sentient beings in the all-encompassing and remaining realms to attain (benefit).

一切事業成就。及得一切適悅快樂。乃至得一切如來金剛事業性神境智通最上悉地殊勝之果。即以彼羯磨金剛杵一切羯磨轉輪一切如來金剛羯磨灌頂。授與一切如來金剛巧業大菩薩雙手掌中。時諸如來。即為立名號金剛尾濕嚩。以金剛尾濕嚩灌頂法而為灌頂。

爾時金剛尾濕嚩菩薩摩訶薩。以彼羯磨金剛杵安自心已。即安立一切如來住巧業性。說此頌曰。

此是一切大覺尊　　善作最上妙巧業　今得授於我掌中　　于巧業中安巧業

爾時世尊。復入極難敵精進大菩薩三昧。出生羯磨加持金剛三摩地。此名一切如來善護三昧。即一切如來心。從自心出說是大明曰。

嚩日啰(二合)犖(力角切下同)叉(一句)

才出一切如來心時。即彼如是具德金剛手。成堅固甲冑。為出現已。即入世尊大毗盧遮那如來心。合為一體。從是出生大金剛甲冑像。住佛掌中。然後從彼金剛甲冑像中。出一切世界極微塵量等如來像。作一切如來善護廣大儀軌事業。等以一切佛神通遊戲。廣施作已。彼極難敵精進性。于金剛薩埵三摩地。妙堅牢故合為一體。出生極難敵精進大菩薩身。住世尊大毗盧遮那如來心。說此頌曰。

大哉我此精進鎧　　極堅固我堅固身　由堅固性本無身　　故金剛身勝所作

【現代漢語翻譯】現代漢語譯本一切事業都能成就，並且獲得一切適宜的喜悅和快樂，乃至獲得一切如來金剛事業的殊勝神境智通的最上悉地（成就）的殊勝之果。於是，就用那羯磨金剛杵（行動金剛杵）和一切羯磨轉輪（行動法輪），為一切如來金剛羯磨灌頂（行動金剛灌頂），授予一切如來金剛巧業大菩薩（精巧技藝大菩薩）的雙手掌中。當時，諸位如來就為他立名號為金剛尾濕嚩（金剛工巧），用金剛尾濕嚩灌頂法為他灌頂。當時，金剛尾濕嚩菩薩摩訶薩（金剛工巧大菩薩）將那羯磨金剛杵安放在自己的心中之後，就安立一切如來安住于巧業的本性之中，說了這首偈頌：『這是所有大覺尊，善於製作最上妙的巧業，現在授予我的掌中，于巧業之中安立巧業。』當時，世尊又進入極難敵精進大菩薩三昧（極難征服精進大菩薩禪定），出生羯磨加持金剛三摩地（行動加持金剛三摩地）。這叫做一切如來善護三昧（一切如來善於守護的三昧），也就是一切如來的心。從自己的心中發出，說了這個大明咒：『嚩日啰（二合）犖（力角切下同）叉（一句）』才發出一切如來的心時，那位具有功德的金剛手，就成了堅固的甲冑。爲了顯現，就進入世尊大毗盧遮那如來（大光明遍照如來）的心中，合為一體。從此出生大金剛甲冑像，住在佛的掌中。然後從那金剛甲冑像中，出現一切世界極微塵數量的如來像，做一切如來善於守護的廣大儀軌事業，像一切佛的神通遊戲一樣，廣泛地施作之後，那極難敵精進的本性，由於在金剛薩埵（金剛勇識）三摩地中，非常堅牢的緣故，合為一體，出生極難敵精進大菩薩身，住在世尊大毗盧遮那如來的心中，說了這首偈頌：『偉大啊，我這精進鎧甲，極其堅固，我堅固的身軀，由於堅固的本性本無身，所以金剛身勝過一切所作。』

【English Translation】 English version All endeavors are accomplished, and all suitable joys and happiness are obtained, even to obtaining the supreme Siddhi (accomplishment) of the most excellent divine realm wisdom and penetration of all Tathagata's Vajra activities, the supreme fruit. Then, with that Karma Vajra (Action Vajra) and all Karma Chakras (Action Wheels), for all Tathagata's Vajra Karma Abhisheka (Action Vajra Empowerment), it is bestowed into the hands of all Tathagata's Vajra Skillful Activity Mahabodhisattvas (Great Bodhisattvas of Skillful Activity). At that time, the Tathagatas gave him the name Vajra Vishva (Vajra Artisan), and empowered him with the Vajra Vishva Abhisheka method. At that time, Vajra Vishva Bodhisattva Mahasattva (Vajra Artisan Great Bodhisattva), having placed that Karma Vajra in his own heart, then established all Tathagatas to abide in the nature of skillful activity, and spoke this verse: 'These are all Great Awakened Ones, Skilled in creating the most excellent skillful activities, Now bestowed into my palms, Establishing skillful activity within skillful activity.' At that time, the World Honored One again entered the Samadhi of the Extremely Difficult to Conquer Diligence Mahabodhisattva (Great Bodhisattva of Extremely Difficult to Conquer Diligence), giving birth to the Karma Adhishthana Vajra Samadhi (Action Blessing Vajra Samadhi). This is called the Samadhi of All Tathagatas' Good Protection (Samadhi of Good Protection by All Tathagatas), which is the heart of all Tathagatas. Emerging from his own heart, he spoke this great mantra: 'Vajra (two combined) Raksha (one sentence)' As soon as the heart of all Tathagatas was uttered, that virtuous Vajrapani (Vajra-Handed One) became a firm armor. Having appeared, he entered the heart of the World Honored One, the Great Vairocana Tathagata (Great Illuminating Tathagata), and merged into one. From this emerged the image of the Great Vajra Armor, residing in the Buddha's palm. Then, from that image of the Vajra Armor, emerged Tathagata images equal to the number of atoms in all worlds, performing the vast ritual activities of all Tathagatas' good protection, like the supernatural play of all Buddhas. After extensively performing these activities, that nature of Extremely Difficult to Conquer Diligence, due to its wonderful firmness in the Vajrasattva (Vajra Being) Samadhi, merged into one, giving birth to the body of the Extremely Difficult to Conquer Diligence Mahabodhisattva, residing in the heart of the World Honored One, the Great Vairocana Tathagata, and spoke this verse: 'Great is this armor of my diligence, Extremely firm, my firm body, Because the firm nature is originally without a body, Therefore, the Vajra body surpasses all actions.'

是時極難敵精進大菩薩身。從世尊心下。於一切如來右月輪中。如理而住。復請教示。

爾時世尊。即入一切如來堅固金剛三摩地。以一切如來精進波羅蜜多三昧。于普盡無餘諸有情界。救拔利益。悉令獲得適悅快樂。乃至得一切如來妙金剛身最上悉地殊勝之果。即以金剛甲冑。授與極難敵精進大菩薩雙手掌中。時諸如來。即為立名號金剛慈友。以金剛慈友灌頂法而為灌頂。

爾時金剛慈友菩薩摩訶薩。即以金剛甲冑。於一切如來作勝被甲。說此頌曰。

此是一切大覺尊　　最上大慈勝甲冑　堅固精進大護身　　此即名為大慈友

爾時世尊。復入摧諸魔大菩薩三昧。出生羯磨加持金剛三摩地。此名一切如來方便三昧。即一切如來心。從自心出。說是大明曰。

嚩日啰(二合)藥叉(一句)

才出一切如來心時。即彼如是具德持金剛者。成金剛大牙器仗。為出現已。即入世尊大毗盧遮那如來心。合為一體。從是出生金剛牙像。住佛掌中。然後從彼金剛牙像中。出一切世界極微塵量等如來像。作一切如來暴怒調伏等事。以一切佛神通遊戲。廣施作已。彼摧諸魔性。于金剛薩埵三摩地。妙堅牢故合為一體。出生摧諸魔大菩薩身。住世尊大毗盧遮那如來心。說此頌曰。

大哉我此

【現代漢語翻譯】現代漢語譯本：這時，極難敵精進大菩薩（Atidurjaya-virya Bodhisattva）的身形，從世尊（Bhagavan）的心下，在一切如來（Tathagata）右側的月輪中，如理安住，再次請求教示。

這時，世尊（Bhagavan）進入一切如來堅固金剛三摩地（Sarva-tathagata-drdha-vajra-samadhi），以一切如來精進波羅蜜多三昧（Sarva-tathagata-virya-paramita-samadhi），在普盡無餘的一切有情界（sarva-satvaloka）中，救拔利益眾生，使他們獲得適悅快樂，乃至得到一切如來妙金剛身最上悉地（Sarva-tathagata-adbhuta-vajrakaya-anuttara-siddhi）殊勝之果。隨即以金剛甲冑（vajra-kavaca），授予極難敵精進大菩薩（Atidurjaya-virya Bodhisattva）的雙手掌中。此時，諸如來（Tathagata）為他立名號為金剛慈友（Vajra-maitri），並以金剛慈友灌頂法（Vajra-maitri-abhisheka）為其灌頂。

這時，金剛慈友菩薩摩訶薩（Vajra-maitri Bodhisattva-mahasattva）即以金剛甲冑（vajra-kavaca），為一切如來（Tathagata）作殊勝的披甲，並說此頌曰：

『此是一切大覺尊（Sarva-buddha）最上大慈勝甲冑，堅固精進大護身，此即名為大慈友（Maitri）。』

這時，世尊（Bhagavan）又進入摧諸魔大菩薩三昧（Mara-vidarana-bodhisattva-samadhi），出生羯磨加持金剛三摩地（Karma-adhisthana-vajra-samadhi），此名一切如來方便三昧（Sarva-tathagata-upaya-samadhi），即一切如來心（Sarva-tathagata-citta），從自心而出，說是大明（maha-vidya）曰：

『嚩日啰（二合）藥叉（Vajra-yaksa）。』

才從一切如來心（Sarva-tathagata-citta）中發出時，即彼如是具德持金剛者（Vajradhara），成就金剛大牙器仗（vajra-maha-danta-ayudha），出現之後，即入世尊大毗盧遮那如來（Bhagavan-maha-vairocana-tathagata）心，合為一體。從此出生金剛牙像（vajra-danta-bimba），住于佛掌中。然後從彼金剛牙像（vajra-danta-bimba）中，出現一切世界極微塵量等如來像（Tathagata-bimba），作一切如來暴怒調伏等事。以一切佛神通遊戲，廣施作已，彼摧諸魔性（Mara-vidarana），于金剛薩埵三摩地（Vajrasattva-samadhi），因其妙堅牢故合為一體，出生摧諸魔大菩薩身（Mara-vidarana-bodhisattva-kaya），住世尊大毗盧遮那如來（Bhagavan-maha-vairocana-tathagata）心，說此頌曰：

『大哉我此』

【English Translation】 English version: At that time, the body of Atidurjaya-virya Bodhisattva (Extremely Difficult to Defeat Diligence Great Bodhisattva) emerged from beneath the heart of the Bhagavan (World-Honored One), abiding appropriately within the right lunar disc of all Tathagatas (Thus Come Ones), and again requested instruction.

Then, the Bhagavan (World-Honored One) entered the Sarva-tathagata-drdha-vajra-samadhi (All Tathagatas' Firm Vajra Samadhi), and through the Sarva-tathagata-virya-paramita-samadhi (All Tathagatas' Diligence Paramita Samadhi), rescued and benefited all sentient beings (sarva-satvaloka) in the all-encompassing and inexhaustible realms of existence, enabling them to obtain suitable joy and happiness, and even to attain the supreme Siddhi (accomplishment) of the wondrous Vajra body of all Tathagatas (Sarva-tathagata-adbhuta-vajrakaya-anuttara-siddhi). Immediately, he bestowed the vajra-kavaca (vajra armor) into the palms of Atidurjaya-virya Bodhisattva (Extremely Difficult to Defeat Diligence Great Bodhisattva). At that time, the Tathagatas (Thus Come Ones) established his name as Vajra-maitri (Vajra Friend), and conferred upon him the Vajra-maitri-abhisheka (Vajra Friend Empowerment) for empowerment.

Then, Vajra-maitri Bodhisattva-mahasattva (Vajra Friend Bodhisattva-Great Being) immediately used the vajra-kavaca (vajra armor) to create a supreme armor for all Tathagatas (Thus Come Ones), and spoke this verse:

'This is the supreme and great compassionate victorious armor of all great awakened ones (Sarva-buddha), a firm and diligent great protector; this is named Great Compassionate Friend (Maitri).'

Then, the Bhagavan (World-Honored One) again entered the Mara-vidarana-bodhisattva-samadhi (Great Bodhisattva Samadhi of Destroying All Demons), and brought forth the Karma-adhisthana-vajra-samadhi (Action Empowerment Vajra Samadhi), which is named Sarva-tathagata-upaya-samadhi (All Tathagatas' Skillful Means Samadhi), that is, the heart of all Tathagatas (Sarva-tathagata-citta), emerging from his own heart, and spoke this great mantra (maha-vidya):

'Vajra-yaksa (Vajra Yaksha).'

As soon as it emerged from the heart of all Tathagatas (Sarva-tathagata-citta), that virtuous Vajradhara (Vajra Holder) manifested as a vajra-maha-danta-ayudha (vajra great tooth weapon). After appearing, it immediately entered the heart of Bhagavan-maha-vairocana-tathagata (World-Honored Great Illuminating Thus Come One), merging into one. From this emerged a vajra-danta-bimba (vajra tooth image), residing in the Buddha's palm. Then, from that vajra-danta-bimba (vajra tooth image), emerged Tathagata-bimba (Thus Come One images) as numerous as the finest dust particles in all worlds, performing all the wrathful subduing actions of all Tathagatas (Thus Come Ones). After extensively performing all the divine play of all Buddhas, that Mara-vidarana (Demon-Destroying) nature, due to its wondrous firmness in the Vajrasattva-samadhi (Vajra Being Samadhi), merged into one, giving birth to the Mara-vidarana-bodhisattva-kaya (Demon-Destroying Great Bodhisattva Body), residing in the heart of Bhagavan-maha-vairocana-tathagata (World-Honored Great Illuminating Thus Come One), and spoke this verse:

'Great is this my'

大方便　　是即諸佛悲愍者　由眾生利寂靜故　　乃現暴怒諸所作

是時摧諸魔大菩薩身。從世尊心下。於一切如來左月輪中。如理而住。復請教示。

爾時世尊即入一切如來極忿金剛三摩地。以一切如來能調難調三昧。于普盡無餘諸有情界。施大無畏。悉令獲得適悅快樂。乃至得一切如來大方便神境智通最上悉地殊勝之果。即以金剛大牙器仗。授與摧諸魔大菩薩雙手掌中。時諸如來。即為立名號金剛暴怒。以金剛暴怒灌頂法而為灌頂。

爾時金剛暴怒菩薩摩訶薩。即以所授金剛大牙器仗安自口中。向一切如來作恐怖相。說此頌曰。

此是一切大覺尊　　能調一切極難調　大利金剛牙器仗　　大悲方便心所生

爾時世尊。復入一切如來拳大菩薩三昧。出生羯磨加持金剛三摩地。此名一切如來身語心金剛縛三昧。即一切如來心。從自心出說是大明曰。

嚩日啰(二合)散提(引一句)

才出一切如來心時。即彼如是具德持金剛者。成一切如來一切印縛。為出現已。即入世尊大毗盧遮那如來心。合為一體。從是出生金剛縛像。住佛掌中。然後從彼金剛縛像中。出一切世界極微塵量等如來像。於一切世界普印一切如來智等及一切如來神通遊戲。廣施作已。彼一切如來拳妙縛性

【現代漢語翻譯】現代漢語譯本：大方便，是諸佛慈悲的體現，因為要使眾生從利益中獲得寂靜，才示現暴怒的種種行為。

這時，摧諸魔大菩薩（Vajravidarana Bodhisattva Mahasattva）從世尊的心間降下，在一切如來的左側月輪中如理安住，並再次請求教示。

爾時，世尊進入一切如來極忿金剛三摩地（Sarvatathagata-ativakra-vajra-samadhi），以一切如來能調伏難調伏的三昧，在普盡無餘的一切有情界，施予大無畏，使他們都獲得適悅快樂，乃至得到一切如來大方便神境智通最上悉地（Mahopaya-abhijnana-jnana-uttama-siddhi）殊勝之果。隨即以金剛大牙器仗（vajra-mahadamstra-ayudha）授予摧諸魔大菩薩的雙手掌中。當時，諸如來為他立名號為金剛暴怒（Vajrakrodha），並以金剛暴怒灌頂法為他灌頂。

爾時，金剛暴怒菩薩摩訶薩（Vajrakrodha Bodhisattva Mahasattva）隨即把所授予的金剛大牙器仗安放在自己的口中，向一切如來示現恐怖之相，並說了這首偈頌：

『此是一切大覺尊，能調一切極難調，大利金剛牙器仗，大悲方便心所生。』

爾時，世尊再次進入一切如來拳大菩薩三昧（Sarvatathagata-musti-bodhisattva-samadhi），出生羯磨加持金剛三摩地（karma-adhisthana-vajra-samadhi）。這被稱為一切如來身語心金剛縛三昧（Sarvatathagata-kaya-vak-citta-vajra-bandha-samadhi），即一切如來的心。從自己的心中發出這個大明咒：

『嚩日啰（二合）散提（引）』

才發出一切如來的心時，那位具有功德的持金剛者，就成就了一切如來的一切印縛，顯現出來后，就進入世尊大毗盧遮那如來（Vairocana Tathagata）的心中，合為一體。從此出生金剛縛像，住在佛的掌中。然後從那個金剛縛像中，出現一切世界極微塵數量的如來像，在一切世界普遍印持一切如來的智慧等等，以及一切如來的神通遊戲，廣泛施作后，那一切如來拳的妙縛性。

【English Translation】 English version: The great expedient is the compassion of all Buddhas, Because of the benefit and tranquility of sentient beings, they manifest various actions of fierce wrath.

At that time, Vajravidarana Bodhisattva Mahasattva descended from the heart of the World Honored One, resided properly in the left moon disc of all Tathagatas, and requested further instruction.

Then, the World Honored One entered the Sarvatathagata-ativakra-vajra-samadhi (Samadhi of the Utterly Wrathful Vajra of All Tathagatas), and with the Samadhi of All Tathagatas capable of subduing the difficult to subdue, bestowed great fearlessness upon all sentient beings in the all-encompassing and inexhaustible realms of sentient beings, enabling them all to obtain pleasure and joy, and even to attain the supreme Siddhi (accomplishment) of the Great Expedient, Abhijna-jnana (supernatural knowledge) of all Tathagatas. Immediately, he bestowed the vajra-mahadamstra-ayudha (Vajra Great Tusk Weapon) into the palms of Vajravidarana Bodhisattva. At that time, all the Tathagatas established his name as Vajrakrodha (Vajra Wrathful), and conferred upon him the Vajrakrodha empowerment.

Then, Vajrakrodha Bodhisattva Mahasattva placed the Vajra Great Tusk Weapon he had received into his mouth, displayed a terrifying appearance towards all the Tathagatas, and spoke this verse:

'This is the Great Awakened One of all, capable of subduing all the extremely difficult to subdue, The Vajra Tusk Weapon of great benefit, born from the heart of great compassion and expedient means.'

At that time, the World Honored One again entered the Sarvatathagata-musti-bodhisattva-samadhi (Samadhi of the Fist Great Bodhisattva of All Tathagatas), and brought forth the karma-adhisthana-vajra-samadhi (Karma Empowerment Vajra Samadhi). This is called the Sarvatathagata-kaya-vak-citta-vajra-bandha-samadhi (Samadhi of the Vajra Bond of Body, Speech, and Mind of All Tathagatas), which is the mind of all Tathagatas. From his own heart, he uttered this great mantra:

'Vajra Samti (iti)'

As soon as the mind of all Tathagatas was uttered, that virtuous Vajra-holder accomplished all the mudra-bonds of all Tathagatas. Having appeared, he entered the heart of the World Honored One, Vairocana Tathagata, and became one. From this, the Vajra Bond image was born and resided in the Buddha's palm. Then, from that Vajra Bond image, Tathagata images appeared, equal in number to the infinitesimal dust particles of all worlds. In all worlds, they universally sealed the wisdom of all Tathagatas, etc., and the miraculous play of all Tathagatas. After extensively performing these actions, that wonderful binding nature of all Tathagata fists...

。于金剛薩埵三摩地。妙堅牢故合為一體。出生一切如來拳大菩薩身。住世尊大毗盧遮那如來心。說此頌曰。

大哉我妙堅固縛　　即我三昧堅固身　以一切愿悉成就　　彼解脫者乃為縛

是時一切如來拳大菩薩身。從世尊心下。於一切如來后月輪中。如理而住。復請教示。

爾時世尊即入一切如來縛三昧金剛三摩地。以一切如來印縛三昧。于普盡無餘諸有情界悉令獲得一切如來賢聖加持一切愿成就。及得一切適悅快樂。乃至得一切如來一切智。智印主最上悉地殊勝之果。即作金剛縛相。授與一切如來拳大菩薩雙手掌中。時諸如來。即為立名號金剛拳。以金剛拳灌頂法而為灌頂。

爾時金剛拳菩薩摩訶薩。即以金剛縛。於一切如來作妙縛相。說此頌曰。

此是一切大覺尊　　秘密印縛大堅固　以一切佛速成就　　不越金剛大三昧

此是一切如來供養廣大羯磨儀軌大精進堅固甲冑。一切如來大方便一切即智。一切如來大羯磨大士。

爾時世尊阿閦如來。以世尊大毗盧遮那如來及一切如來智所成已。印一切如來智故。即入金剛波羅蜜多三昧。出生金剛加持三摩地。此名一切如來金剛三昧。即一切如來印。從自心出。說是大明曰。

薩埵嚩日哩(二合一句)

才出

【現代漢語翻譯】現代漢語譯本：在金剛薩埵（Vajrasattva，金剛持）三摩地（Samadhi，禪定）中，由於其妙好且堅固的結合，合為一體，出生一切如來拳大菩薩身。安住於世尊大毗盧遮那如來（Vairocana，光明遍照）的心中，宣說此頌：

『偉大啊，我妙好堅固的縛（Bandha，束縛），即是我三昧的堅固之身，以一切願望悉皆成就，那解脫者乃是真正的縛。』

這時，一切如來拳大菩薩身，從世尊的心中降下，在一切如來身後的月輪中，如理安住。再次請求教示。

爾時，世尊即進入一切如來縛三昧金剛三摩地，以一切如來印縛三昧，于普盡無餘的諸有情界，悉皆令其獲得一切如來賢聖的加持，一切願望成就，以及獲得一切適悅快樂，乃至獲得一切如來一切智。智印主最上悉地（Siddhi，成就）殊勝之果。即作出金剛縛相，授予一切如來拳大菩薩的雙手掌中。這時，諸如來，即為他立名號為金剛拳，以金剛拳灌頂法而為灌頂。

爾時，金剛拳菩薩摩訶薩（Bodhisattva-Mahasattva，大菩薩），即以金剛縛，於一切如來作出妙好的縛相，宣說此頌：

『此是一切大覺尊，秘密印縛大堅固，以一切佛速成就，不越金剛大三昧。』

此是一切如來供養廣大羯磨（Karma，事業）儀軌，大精進堅固甲冑，一切如來大方便一切即智，一切如來大羯磨大士。

爾時，世尊阿閦如來（Akshobhya，不動如來），以世尊大毗盧遮那如來及一切如來智所成就，印一切如來智的緣故，即進入金剛波羅蜜多（Vajra-paramita，金剛彼岸）三昧，出生金剛加持三摩地。此名為一切如來金剛三昧，即一切如來印，從自心而出，說是大明（Vidya，明咒）曰：

『薩埵嚩日哩（二合一句）』

才一發出

【English Translation】 English version: In the Samadhi (meditative absorption) of Vajrasattva (Diamond Being), due to the wonderful and firm union, becoming one, is born the body of the Great Bodhisattva of the Fist of All Tathagatas (Buddhas). Abiding in the heart of the World Honored One, the Great Vairocana Tathagata (the Illuminator), he speaks this verse:

'Great is my wonderful and firm Bandha (bond), which is my Samadhi's firm body. With all wishes completely fulfilled, that liberated one is truly bound.'

At this time, the body of the Great Bodhisattva of the Fist of All Tathagatas descends from the heart of the World Honored One and abides appropriately in the moon disc behind all Tathagatas. Again, he requests instruction.

Then, the World Honored One enters the Vajra Samadhi of the Bandha of All Tathagatas, using the Samadhi of the Mudra-Bandha of All Tathagatas. In the entirety of the realm of sentient beings without remainder, he causes them all to obtain the blessings of all Tathagata-Aryas (Noble Ones), the fulfillment of all wishes, and the attainment of all suitable joy and happiness, even to the attainment of the Omniscience of all Tathagatas. The supreme Siddhi (accomplishment), the excellent fruit of the Lord of Wisdom-Mudra. He then makes the form of the Vajra-Bandha and bestows it into the palms of the hands of the Great Bodhisattva of the Fist of All Tathagatas. At this time, the Tathagatas establish his name as Vajra-Fist and consecrate him with the Abhisheka (initiation) of the Vajra-Fist.

Then, the Bodhisattva-Mahasattva (Great Bodhisattva) Vajra-Fist, using the Vajra-Bandha, makes the wonderful form of the Bandha for all Tathagatas, and speaks this verse:

'This is the secret Mudra-Bandha, greatly firm, of all the Great Awakened Ones. With all Buddhas quickly accomplished, not transgressing the Great Vajra Samadhi.'

This is the vast Karma (action) ritual of offering to all Tathagatas, the great, diligent, and firm armor, the great skillful means of all Tathagatas, the all-at-once wisdom, the great Karma hero of all Tathagatas.

Then, the World Honored One, Akshobhya Tathagata (Immovable One), having been accomplished by the wisdom of the World Honored One, the Great Vairocana Tathagata, and all Tathagatas, and sealing the wisdom of all Tathagatas, enters the Vajra-paramita (Diamond Perfection) Samadhi, bringing forth the Vajra-Adhishthana (Diamond Empowerment) Samadhi. This is called the Vajra Samadhi of All Tathagatas, which is the Mudra of All Tathagatas, emanating from his own heart, and speaks this great Vidya (mantra) saying:

'Sattva Vajri (one phrase)'

As soon as it is uttered

一切如來心時。即現種種金剛光明具德持金剛者。於是金剛光明門中。成一切世界極微塵量等如來像。以一切如來金剛波羅蜜多智印已。復聚為一體。從是出現周遍一切世界為量大金剛像。於世尊大毗盧遮那如來前月輪中。如理而住說此頌曰。

大哉一切正覺尊　　薩埵金剛我堅固　由堅固性本無身　　是故金剛身出現

爾時世尊寶生如來。印世尊大毗盧遮那如來及一切如來智故。即入寶波羅蜜多三昧。出生金剛加持三摩地。此名金剛寶三昧即自印。從自心出。說是大明曰。

啰怛那(二合)嚩日哩(二合一句)

才出一切如來心時。即現大寶光明具德持金剛者。於是寶光明中。成一切世界極微塵量等如來像。遍印一切如來智已。復聚為一體。從是出現周遍一切世界為量大金剛寶像。於世尊大毗盧遮那如來右月輪中。如理而住。說此頌曰。

大哉一切正覺尊　　我即名為寶金剛　彼一切印一切愿　　是即灌頂堅固理

爾時世尊觀自在王如來。印世尊大毗盧遮那如來及一切如來智故。即入法波羅蜜多三昧。出生金剛加持三摩地。此名大法三昧。即自印。從自心出。說是大明曰。

達哩摩(二合)嚩日哩(二合一句)

才出一切如來心時。即現蓮華光明具德持金剛者。

【現代漢語翻譯】現代漢語譯本當一切如來心顯現時，立即出現種種金剛光明，具有功德的持金剛者也隨之顯現。在金剛光明門中，形成如同一切世界極微塵數量的如來像。以一切如來金剛波羅蜜多智印加持后，這些如來像又聚集為一體，從中出現一個周遍一切世界的大金剛像。此像在世尊大毗盧遮那如來（Mahavairocana，偉大的光明遍照者）面前的月輪中，如理安住，並說出此頌：『偉大啊，一切正覺尊！薩埵金剛（Sattva-vajra，真實金剛）我心堅固。由於堅固的自性，本來沒有形身，因此金剛身得以顯現。』這時，世尊寶生如來（Ratnasambhava，珍寶生）爲了印證世尊大毗盧遮那如來以及一切如來的智慧，便進入寶波羅蜜多三昧（Ratna-paramita-samadhi，珍寶圓滿三昧），從中出生金剛加持三摩地（Vajra-adhisthana-samadhi，金剛加持禪定）。這被稱為金剛寶三昧，即是寶生如來自己的印契，從他的自心顯現，並說出此大明咒：『啰怛那（二合）嚩日哩（二合）』當此咒語從一切如來心中發出時，立即顯現大寶光明，具有功德的持金剛者也隨之顯現。在這寶光明中，形成如同一切世界極微塵數量的如來像。在遍印一切如來智慧之後，這些如來像又聚集為一體，從中出現一個周遍一切世界的大金剛寶像。此像在世尊大毗盧遮那如來的右側月輪中，如理安住，並說出此頌：『偉大啊，一切正覺尊！我即名為寶金剛（Ratna-vajra，珍寶金剛）。彼一切印，一切愿，是即灌頂堅固之理。』這時，世尊觀自在王如來（Avalokiteśvara，觀世音）爲了印證世尊大毗盧遮那如來以及一切如來的智慧，便進入法波羅蜜多三昧（Dharma-paramita-samadhi，法圓滿三昧），從中出生金剛加持三摩地。這被稱為大法三昧，即是觀自在王如來自己的印契，從他的自心顯現，並說出此大明咒：『達哩摩（二合）嚩日哩（二合）』當此咒語從一切如來心中發出時，立即顯現蓮華光明，具有功德的持金剛者也隨之顯現。

【English Translation】 English version At the moment when the minds of all Tathagatas appear, various Vajra lights and virtuous Vajra-holders immediately manifest. Within the Vajra light gate, Tathagata images as numerous as the infinitesimal dust particles of all worlds are formed. After being sealed with the Vajra-paramita-jnana-mudra (Vajra-perfection-wisdom-seal) of all Tathagatas, they reassemble into one entity. From this emerges a great Vajra image, as vast as all the worlds. This image abides rightfully in the moon disc before the World-Honored Great Mahavairocana Tathagata (Mahavairocana, the Great Illuminator), and speaks this verse: 『Great are all the Perfectly Awakened Ones! Sattva-vajra (Sattva-vajra, Being-Vajra), my mind is firm. Because of the nature of firmness, there is originally no body; therefore, the Vajra body appears.』 At this time, the World-Honored Ratnasambhava Tathagata (Ratnasambhava, Jewel-Born) entered the Ratna-paramita-samadhi (Ratna-paramita-samadhi, Jewel-Perfection-Samadhi) to seal the World-Honored Great Mahavairocana Tathagata and the wisdom of all Tathagatas, and from it was born the Vajra-adhisthana-samadhi (Vajra-adhisthana-samadhi, Vajra-Blessing-Samadhi). This is called the Vajra-Ratna-samadhi, which is his own mudra, emerging from his own mind, and he speaks this great mantra: 『Ratna Vajri』 As soon as this mantra emerges from the minds of all Tathagatas, great jewel light and virtuous Vajra-holders immediately manifest. Within this jewel light, Tathagata images as numerous as the infinitesimal dust particles of all worlds are formed. After sealing the wisdom of all Tathagatas, these Tathagata images reassemble into one entity. From this emerges a great Vajra-Ratna image, as vast as all the worlds. This image abides rightfully in the right moon disc of the World-Honored Great Mahavairocana Tathagata, and speaks this verse: 『Great are all the Perfectly Awakened Ones! I am named Ratna-vajra (Ratna-vajra, Jewel-Vajra). All those seals, all those vows, are the principle of empowerment and firmness.』 At this time, the World-Honored Avalokiteśvara Tathagata (Avalokiteśvara, the Lord who looks down with compassion) entered the Dharma-paramita-samadhi (Dharma-paramita-samadhi, Dharma-Perfection-Samadhi) to seal the World-Honored Great Mahavairocana Tathagata and the wisdom of all Tathagatas, and from it was born the Vajra-adhisthana-samadhi. This is called the Great Dharma Samadhi, which is his own mudra, emerging from his own mind, and he speaks this great mantra: 『Dharma Vajri』 As soon as this mantra emerges from the minds of all Tathagatas, lotus light and virtuous Vajra-holders immediately manifest.

於是蓮華光明中成一切世界極微塵量等如來像。遍印一切如來智已。復聚為一體。從是出現周遍一切世界為量大金剛蓮華像。於世尊大毗盧遮那如來后月輪中。如理而住。說此頌曰。

大哉一切正覺尊　　大法金剛我清凈　由本自性清凈故　　令諸貪染悉無垢

佛說一切如來真實攝大乘現證三昧大教王經卷第三大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第四

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護奉　詔譯金剛界大曼拏羅廣大儀軌分第一之四

爾時世尊不空成就如來。印世尊大毗盧遮那如來及一切如來智故。即入一切波羅蜜多三昧。出生金剛加持三摩地。此名一切如來羯磨三昧即自印。從自心出。說是大明曰。

羯哩摩(二合)嚩日哩(二合一句)

才出一切如來心時。即現一切羯磨光明具德持金剛者。於是羯磨光明中。成一切世界極微塵量等如來像。遍印一切如來智已。復聚為一體。從是出現大金剛羯磨像。周遍一切世界為量隨向方面。於世尊大毗盧遮那如來左月輪中。如理而住。說此頌曰。

大哉一切正覺尊　　多業金剛即我是　由一成於無盡故　

【現代漢語翻譯】現代漢語譯本於是，在蓮華光明之中，顯現出數量等同於一切世界極微塵的如來像。這些如來像普遍印證了一切如來的智慧之後，又匯聚成一體。由此，出現了一個周遍一切世界的大金剛蓮華像，它在世尊大毗盧遮那如來（Mahavairocana，偉大的光輝遍照者）背後的月輪之中，如法安住。並說了這首偈頌：

『偉大啊，一切正覺尊！大法金剛我清凈，由本自性清凈故，令諸貪染悉無垢。』

《佛說一切如來真實攝大乘現證三昧大教王經》卷第三

《佛說一切如來真實攝大乘現證三昧大教王經》卷第四

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護奉詔譯《金剛界大曼拏羅廣大儀軌分》第一之四

這時，世尊不空成就如來（Amoghasiddhi，成就一切者），爲了印證世尊大毗盧遮那如來以及一切如來的智慧，便進入一切波羅蜜多（Pāramitā，到達彼岸）三昧，出生金剛加持三摩地。這名為一切如來羯磨（Karma，行為）三昧，即是自印。從自心而出，說了這個大明咒：

『羯哩摩（二合）嚩日哩（二合）』

才發出這個一切如來心咒時，立刻顯現出一切羯磨光明，具有功德的持金剛者。於是，在這羯磨光明中，顯現出數量等同於一切世界極微塵的如來像。這些如來像普遍印證了一切如來的智慧之後，又匯聚成一體。由此，出現了一個大金剛羯磨像，它周遍一切世界，隨順一切方向，在世尊大毗盧遮那如來的左側月輪之中，如法安住。並說了這首偈頌：

『偉大啊，一切正覺尊！多業金剛即是我，由一成於無盡故，』

【English Translation】 English version Then, within the lotus light, appeared images of Tathagatas (Tathāgata, Thus Gone One) as numerous as the infinitesimal dust particles of all worlds. After these images universally sealed the wisdom of all Tathagatas, they coalesced into one. From this emerged a great Vajra (Vajra, Diamond/Thunderbolt) lotus image, vast as all worlds, which resided appropriately within the moon disc behind the World-Honored One, the Great Vairocana (Mahavairocana, the Great Illuminator) Tathagata. And spoke this verse:

'Great are all the Perfectly Awakened Ones! The great Dharma Vajra, I am pure, Because of the purity of inherent nature, May all defilements of greed be without stain.'

The Sutra of the Great King of Teachings on the Samadhi of the Actual Gathering of the Great Vehicle, Verified by All Tathagatas, Volume 3

The Sutra of the Great King of Teachings on the Samadhi of the Actual Gathering of the Great Vehicle, Verified by All Tathagatas, Volume 4

Translated by the Tripitaka Master Shi Hu, the Scholar of the Imperial Academy, Great Master who Transmits the Dharma, and Purple-Robed Shramana, by Imperial Decree, during the Western Translation Period. This is the fourth section of the Extensive Ritual of the Great Mandala of the Vajra Realm.

At that time, the World-Honored Amoghasiddhi (Amoghasiddhi, Infallible Success) Tathagata, sealing the wisdom of the World-Honored Great Vairocana Tathagata and all Tathagatas, entered the Samadhi of all Paramitas (Pāramitā, Perfection). He brought forth the Vajra empowerment Samadhi. This is called the Karma (Karma, Action) Samadhi of all Tathagatas, which is the self-seal. From his own heart, he spoke this great mantra:

'Karima Vajri (two syllables combined)'

As soon as this mantra of the heart of all Tathagatas was uttered, all Karma light and virtuous Vajra-holders appeared. Then, within this Karma light, appeared images of Tathagatas as numerous as the infinitesimal dust particles of all worlds. After these images universally sealed the wisdom of all Tathagatas, they coalesced into one. From this emerged a great Vajra Karma image, vast as all worlds, facing all directions. It resided appropriately within the left moon disc of the World-Honored Great Vairocana Tathagata. And spoke this verse:

'Great are all the Perfectly Awakened Ones! The Vajra of manifold actions is me, Because one becomes endless,'

于有情界善作業

此是一切如來智三昧。大灌頂金剛法性一切供養。一切如來大波羅蜜多法門。

爾時世尊大毗盧遮那如來。復入一切如來悅樂供養三昧。出生金剛三摩地。即一切如來部大明妃。從自心出。說是大明曰。

嚩日啰(二合)邏(引)細(引一句)

才出一切如來心時。即出大金剛印具德持金剛者。於是金剛印門中。成一切世界極微塵量等如來像。復聚為一體。出現金剛嬉戲大明妃像。如金剛薩埵身相無異。具種種形色妙好威儀。眾莊嚴具而為莊嚴。總攝一切如來部金剛薩埵明妃。於世尊阿閦如來曼拏羅左月輪中。如理而住。說此頌曰。

大哉我有無等比　　諸佛上妙之供養　由知欲樂供養故　　乃能轉彼諸供養

爾時世尊。復入一切如來寶鬘灌頂三昧。出生金剛三摩地。即一切如來部大明妃。從自心出。說是大明曰。

嚩日啰(二合)摩(引)梨(引一句)

才出一切如來心時。即出大寶印具德持金剛者。於是大寶印中。成一切世界極微塵量等如來像。復聚為一體。出現金剛鬘大明妃像。色相莊嚴如前無異。於世尊寶生如來曼拏羅左月輪中。如理而住。說此頌曰。

大哉我此無等比　　是即稱為寶供養　而彼三界最勝王　　受教令故作供養

【現代漢語翻譯】現代漢語譯本：于有情眾生界行善業

這是所有如來的智慧三昧（Samadhi）。是偉大的灌頂金剛法性一切供養，是一切如來的波羅蜜多（Pāramitā）法門。

這時，世尊大毗盧遮那如來（Vairocana），再次進入一切如來悅樂供養三昧，從中出生金剛三摩地（Samādhi），即一切如來部的偉大明妃（Vidyārājñī），從自己的心中顯現，說了這個大明咒：

嚩日啰（二合）邏（引）細（引一句）

才從一切如來的心中顯現時，就出現了持有大金剛印的具德持金剛者。從這個金剛印門中，成就瞭如同一切世界極微塵數量的如來像，又聚整合為一體，顯現出金剛嬉戲大明妃像，如同金剛薩埵（Vajrasattva）的身相一樣，具有種種形色美妙的威儀，用各種莊嚴具來莊嚴自身，總攝一切如來部的金剛薩埵明妃，在世尊阿閦如來（Akshobhya）的曼荼羅（Mandala）左側月輪中，如法而住，說了這首偈頌：

『偉大啊，我擁有無與倫比的，諸佛至上美妙的供養，由於知曉欲樂的供養，才能轉變那些供養。』

這時，世尊再次進入一切如來寶鬘灌頂三昧，從中出生金剛三摩地，即一切如來部的偉大明妃，從自己的心中顯現，說了這個大明咒：

嚩日啰（二合）摩（引）梨（引一句）

才從一切如來的心中顯現時，就出現了持有大寶印的具德持金剛者。從這個大寶印中，成就瞭如同一切世界極微塵數量的如來像，又聚整合為一體，顯現出金剛鬘大明妃像，色相莊嚴如同之前一樣，在世尊寶生如來（Ratnasambhava）的曼荼羅左側月輪中，如法而住，說了這首偈頌：

『偉大啊，我這無與倫比的，就是所謂的寶供養，而那三界最殊勝的王，因為受到教令的緣故而作供養。』

【English Translation】 English version: Performing virtuous deeds in the realm of sentient beings.

This is the wisdom Samadhi (Samadhi) of all Tathagatas (Tathagata). It is the great empowerment Vajra (Vajra) Dharma-nature, the all-encompassing offering, and the Paramita (Pāramitā) Dharma-gate of all Tathagatas.

At that time, the World Honored One, the Great Vairocana Tathagata (Vairocana), again entered the Samadhi of joyful offerings to all Tathagatas, from which was born the Vajra Samadhi (Samādhi), which is the Great Vidyārājñī (Vidyārājñī) of all Tathagata families. Emerging from his own heart, he spoke this great mantra:

Vajra (two combined) La (elongated) Si (elongated, one sentence)

As soon as it emerged from the hearts of all Tathagatas, the virtuous Vajra-holder possessing the great Vajra seal appeared. From this Vajra seal gate, Tathagata images as numerous as the extremely minute dust particles in all the worlds were formed, and then gathered into one, manifesting the Great Vajra Play Vidyārājñī image, just like the form of Vajrasattva (Vajrasattva), possessing all kinds of beautiful and dignified forms, adorned with various ornaments. She encompasses all the Vajrasattva Vidyārājñīs of the Tathagata family, and dwells rightfully in the left moon disc of the Mandala (Mandala) of the World Honored One, Akshobhya Tathagata (Akshobhya), and speaks this verse:

'Great is my unparalleled offering, the supreme and wonderful offering to all Buddhas, because of knowing the offering of desire and joy, one is able to transform those offerings.'

At that time, the World Honored One again entered the Samadhi of the jewel garland empowerment of all Tathagatas, from which was born the Vajra Samadhi, which is the Great Vidyārājñī of all Tathagata families. Emerging from his own heart, he spoke this great mantra:

Vajra (two combined) Ma (elongated) Li (elongated, one sentence)

As soon as it emerged from the hearts of all Tathagatas, the virtuous Vajra-holder possessing the great jewel seal appeared. From this great jewel seal, Tathagata images as numerous as the extremely minute dust particles in all the worlds were formed, and then gathered into one, manifesting the Great Vajra Garland Vidyārājñī image, with the same beautiful and dignified form as before. She dwells rightfully in the left moon disc of the Mandala of the World Honored One, Ratnasambhava Tathagata (Ratnasambhava), and speaks this verse:

'Great is this unparalleled offering of mine, which is called the jewel offering, and that most supreme king of the three realms makes offerings because he has received the command.'

爾時世尊。復入一切如來妙歌三昧。出生金剛三摩地。即一切如來部大明妃。從自心出。說是大明曰。

嚩日啰(二合)詣(引)帝(引一句)

才出一切如來心時。即出一切如來法印具德持金剛者。於是一切如來法印中。成一切世界極微塵量等如來像。復聚為一體。出現金剛妙歌大明妃像。於世尊觀自在王如來曼拏羅左月輪中。如理而住。說此頌曰。

大哉莊嚴大妙歌　　我當供養諸見者　由彼適悅供養故　　即一切法如響應

爾時世尊。復入一切如來舞供養三昧。出生金剛三摩地。即一切如來部大明妃。從自心出。說是大明曰。

嚩日啰(二合)涅哩(二合)帝(引重呼一句)

才出一切如來心時。即現一切如來舞供養廣大法用事具德持金剛者。於是一切如來舞供養廣大法用事中。成一切世界極微塵量等如來像。復聚為一體。出現金剛舞大明妃像。於世尊不空成就如來曼拏羅左月輪中。如理而住說此頌曰。

大哉廣大我供養　　廣作一切供養事　以金剛舞法用故　　安立諸佛妙供養

此名一切如來無上悅樂三昧。一切如來鬘。一切如來歌詠。一切如來作無上事業。即一切如來秘密供養。

複次世尊阿閦如來。以對世尊大毗盧遮那如來供養事故。

【現代漢語翻譯】現代漢語譯本：這時，世尊再次進入一切如來妙歌三昧（Samadhi，禪定），出生金剛三摩地（Vajra Samadhi，金剛禪定），即一切如來部大明妃（Mahavidya，偉大的明咒女神），從自身心中顯現，宣說此大明咒曰：『嚩日啰（二合）詣（引）帝（引一句）』此咒才從一切如來心中顯現，立即出現一切如來法印具德持金剛者（Vajradhara，金剛持）。於是一切如來法印中，成就一切世界極微塵數量的如來像，又聚集為一體，顯現金剛妙歌大明妃像，於世尊觀自在王如來（Avalokiteśvara，觀世音菩薩）曼拏羅（Mandala，壇城）左側的月輪中，如法安住，宣說此頌曰：『大哉莊嚴大妙歌，我當供養諸見者，由彼適悅供養故，即一切法如響應。』這時，世尊再次進入一切如來舞供養三昧（Samadhi，禪定），出生金剛三摩地（Vajra Samadhi，金剛禪定），即一切如來部大明妃（Mahavidya，偉大的明咒女神），從自身心中顯現，宣說此大明咒曰：『嚩日啰（二合）涅哩（二合）帝（引重呼一句）』此咒才從一切如來心中顯現，立即顯現一切如來舞供養廣大法用事具德持金剛者（Vajradhara，金剛持）。於是一切如來舞供養廣大法用事中，成就一切世界極微塵數量的如來像，又聚集為一體，顯現金剛舞大明妃像，於世尊不空成就如來（Amoghasiddhi，不空成就佛）曼拏羅（Mandala，壇城）左側的月輪中，如法安住，宣說此頌曰：『大哉廣大我供養，廣作一切供養事，以金剛舞法用故，安立諸佛妙供養。』此名為一切如來無上悅樂三昧（Samadhi，禪定），一切如來鬘，一切如來歌詠，一切如來作無上事業，即一切如來秘密供養。再次，世尊阿閦如來（Akshobhya，不動如來），爲了對世尊大毗盧遮那如來（Vairocana，大日如來）進行供養。

【English Translation】 English version: At that time, the World-Honored One again entered the Samadhi (Samadhi, meditative absorption) of the Wonderful Song of all Tathagatas (Tathagata, Thus Come One), and from it emerged the Vajra Samadhi (Vajra Samadhi, Diamond Samadhi). Then, the Great Vidyadevi (Mahavidya, great wisdom goddess) of the family of all Tathagatas, emanating from his own heart, spoke this great mantra: 『Vajra (two combined) Giti (elongated) (one sentence)』 As soon as this mantra emerged from the hearts of all Tathagatas, the Vajradhara (Vajradhara, Diamond Holder), endowed with the virtues of all Tathagata Dharma Seals, immediately appeared. Within all the Tathagata Dharma Seals, Buddha images as numerous as the motes of dust in all the worlds were formed, and then gathered into one, manifesting the image of the Great Vidyadevi of the Vajra Wonderful Song. She abided rightfully in the moon disc on the left side of the Mandala (Mandala, sacred enclosure) of the World-Honored One Avalokiteśvara (Avalokiteśvara, the Bodhisattva of Compassion), and spoke this verse: 『Great is the adorned, great wonderful song, I shall offer it to all who see. Because of that pleasing offering, All dharmas are like echoes.』 At that time, the World-Honored One again entered the Samadhi (Samadhi, meditative absorption) of the Dance Offering of all Tathagatas, and from it emerged the Vajra Samadhi (Vajra Samadhi, Diamond Samadhi). Then, the Great Vidyadevi (Mahavidya, great wisdom goddess) of the family of all Tathagatas, emanating from his own heart, spoke this great mantra: 『Vajra (two combined) Nrtye (two combined) Ti (elongated and emphasized) (one sentence)』 As soon as this mantra emerged from the hearts of all Tathagatas, the Vajradhara (Vajradhara, Diamond Holder), endowed with the virtues of the vast Dharma activity of the Dance Offering of all Tathagatas, immediately appeared. Within the vast Dharma activity of the Dance Offering of all Tathagatas, Buddha images as numerous as the motes of dust in all the worlds were formed, and then gathered into one, manifesting the image of the Great Vidyadevi of the Vajra Dance. She abided rightfully in the moon disc on the left side of the Mandala (Mandala, sacred enclosure) of the World-Honored One Amoghasiddhi (Amoghasiddhi, Infallible Success Buddha), and spoke this verse: 『Great and vast is my offering, Widely performing all offering activities. By the Dharma activity of the Vajra Dance, Establishing the wonderful offerings to all Buddhas.』 This is called the Supreme Bliss Samadhi (Samadhi, meditative absorption) of all Tathagatas, the Garland of all Tathagatas, the Singing of all Tathagatas, the performance of the Supreme Activity of all Tathagatas, which is the Secret Offering of all Tathagatas. Furthermore, the World-Honored One Akshobhya (Akshobhya, Immovable One), for the sake of making offerings to the World-Honored One, the Great Vairocana (Vairocana, the Great Illuminator).

即入一切如來大笑三昧。出生金剛三摩地。即一切如來誐尼迦大明妃。從自心出。說是大明曰。

嚩日啰(二合)度閉(引一句)

才出一切如來心時。即現種種香供養雲海莊嚴周遍一切金剛界量具德持金剛者。於是種種香供養雲海莊嚴中。出一切世界極微塵量等如來像。復聚為一體。出現金剛香大明妃像。於世尊金剛摩尼寶峰樓閣隅左月輪中。如理而住說此頌曰。

大哉我此大供養　　金剛大笑具端嚴　由彼眾生遍入故　　速得無上菩提果

爾時世尊寶生如來。以對世尊大毗盧遮那如來供養事故。即入一切如來寶莊嚴供養三昧。出生金剛三摩地。即一切如來缽啰帝訶陵大明妃。從自心出。說是大明曰。

嚩日啰(二合)布瑟閉(二合引一句)

才出一切如來心時。即現一切華供養莊嚴周遍一切虛空界量具德持金剛者。於是一切華供養莊嚴中出。一切世界極微塵量等如來像。復聚為一體。出現金剛華大明妃像。於世尊金剛摩尼寶峰樓閣隅左月輪中。如理而住說此頌曰。

大哉我此華供養　　一切莊嚴妙所作　由諸如來寶性故　　速得成就諸供養

爾時世尊觀自在王如來。以對世尊大毗盧遮那如來供養事故。即入一切如來燈供養三昧。出生金剛三摩地。即一切如來訥

【現代漢語翻譯】現代漢語譯本即刻進入一切如來大笑三昧（Samadhi，一種精神集中狀態），從中誕生金剛三摩地（Vajra Samadhi，堅不可摧的精神集中狀態）。這就是一切如來誐尼迦（Ganika）大明妃（Mahavidya，偉大的智慧女神），她從自身心中顯現，並說出這個偉大的明咒（Mantra）：『嚩日啰（Vajra，金剛）度閉（Dhūpe，香）』當這個明咒從一切如來心中顯現時，立即呈現出種種香供養的雲海，莊嚴地遍佈整個金剛界（Vajradhātu，金剛界曼荼羅）的範圍，具德持金剛者（Vajradhara，金剛持）也在其中。在這種種香供養的雲海莊嚴中，顯現出如同所有世界極微塵數量的如來像，這些如來像又匯聚成一體，顯現出金剛香大明妃像。她於世尊金剛摩尼寶峰樓閣的角落左側的月輪中，如法如理地安住，並說出這首偈頌：『偉大啊，我這偉大的供養，金剛大笑具有端莊美麗。由於眾生普遍進入其中，迅速獲得無上菩提的果位。』這時，世尊寶生如來（Ratnasambhava），爲了對世尊大毗盧遮那如來（Vairocana）進行供養，即刻進入一切如來寶莊嚴供養三昧，從中誕生金剛三摩地。這就是一切如來缽啰帝訶陵（Pratīharya）大明妃，她從自身心中顯現，並說出這個偉大的明咒：『嚩日啰（Vajra，金剛）布瑟閉（Puṣpe，花）』當這個明咒從一切如來心中顯現時，立即呈現出一切鮮花供養的莊嚴，遍佈整個虛空界的範圍，具德持金剛者也在其中。在這一切鮮花供養的莊嚴中，顯現出如同所有世界極微塵數量的如來像，這些如來像又匯聚成一體，顯現出金剛華大明妃像。她於世尊金剛摩尼寶峰樓閣的角落左側的月輪中，如法如理地安住，並說出這首偈頌：『偉大啊，我這鮮花的供養，一切莊嚴美妙的作為。由於諸如來具有寶貴的本性，迅速成就各種供養。』這時，世尊觀自在王如來（Avalokiteśvara），爲了對世尊大毗盧遮那如來進行供養，即刻進入一切如來燈供養三昧，從中誕生金剛三摩地。這就是一切如來訥（Na）……

【English Translation】 English version Entering immediately into the Samadhi (Samadhi, a state of mental concentration) of the Great Laughter of all Tathagatas (Tathagata, 'Thus Gone' or 'Thus Come', refers to a Buddha). From this emerges the Vajra Samadhi (Vajra Samadhi, an indestructible state of mental concentration). This is the Ganika (Ganika) Mahavidya (Mahavidya, great wisdom goddess) of all Tathagatas, emanating from her own mind, and she speaks this great Mantra (Mantra): 『Vajra (Vajra, diamond/thunderbolt) Dhūpe (Dhūpe, incense).』 As soon as this Mantra emerges from the minds of all Tathagatas, immediately clouds of various incense offerings appear, adorning and pervading the entire realm of the Vajradhātu (Vajradhātu, Diamond Realm Mandala), along with the virtuous Vajradhara (Vajradhara, Vajra Holder). From within these clouds of various incense offerings, appear Buddha images equal to the number of atoms in all worlds. These images then coalesce into one, manifesting the Mahavidya image of Vajra Incense. She abides rightfully and appropriately in the left moon disc at the corner of the Vajra Mani Jewel Peak Pavilion of the World Honored One, and speaks this verse: 『Great is this great offering of mine, the Vajra Great Laughter possesses dignified beauty. Because sentient beings universally enter into it, they quickly attain the fruit of unsurpassed Bodhi (Bodhi, enlightenment).』 At that time, the World Honored One Ratnasambhava (Ratnasambhava), in order to make offerings to the World Honored One Vairocana (Vairocana), immediately enters into the Samadhi of the Jewel Adornment Offering of all Tathagatas, from which emerges the Vajra Samadhi. This is the Pratīharya (Pratīharya) Mahavidya of all Tathagatas, emanating from her own mind, and she speaks this great Mantra: 『Vajra (Vajra, diamond/thunderbolt) Puṣpe (Puṣpe, flower).』 As soon as this Mantra emerges from the minds of all Tathagatas, immediately the adornment of all flower offerings appears, pervading the entire realm of space, along with the virtuous Vajradhara. From within this adornment of all flower offerings, appear Buddha images equal to the number of atoms in all worlds. These images then coalesce into one, manifesting the Mahavidya image of Vajra Flower. She abides rightfully and appropriately in the left moon disc at the corner of the Vajra Mani Jewel Peak Pavilion of the World Honored One, and speaks this verse: 『Great is this flower offering of mine, all adornments are wonderfully made. Because the Tathagatas possess a precious nature, they quickly accomplish all offerings.』 At that time, the World Honored One Avalokiteśvara (Avalokiteśvara), in order to make offerings to the World Honored One Vairocana, immediately enters into the Samadhi of the Lamp Offering of all Tathagatas, from which emerges the Vajra Samadhi. This is the Na (Na) Mahavidya of all Tathagatas…

頂大明妃。從自心出。說是大明曰。

嚩日啰(二合引)路(引)計(引一句)

才出一切如來心時。即現一切燈供養莊嚴周遍法界具德持金剛者。於是一切燈供養莊嚴中。出一切世界極微塵量等如來像。復聚為一體。出現金剛燈大明妃像。於世尊金剛摩尼寶峰樓閣隅左月輪中。如理而住。說此頌曰。

大哉我此妙廣大　　所成供養燈端嚴　由是速具光明故　　即得見彼一切佛

爾時世尊不空成就如來。以對世尊大毗盧遮那如來供養事故。即入一切如來涂香供養三昧。出生金剛三摩地。即一切如來際微大明妃。從自心出。說是大明曰。

嚩日啰(二合)巘提(引一句)

才出一切如來心時。即現一切涂香供養莊嚴周遍一切世界為量具德持金剛者。於是一切涂香供養莊嚴中。出一切世界極微塵量等如來像。復聚為一體。出現金剛涂香大明妃像。於世尊金剛摩尼寶峰樓閣隅左月輪中。如理而住。說此頌曰。

大哉涂香成供養　　我此微妙大悅意　由諸如來遍涂香　　普熏一切清凈身

此名一切如來遍入智大菩提分三昧。一切如來法光明。戒定慧解脫解脫知見勝妙之香。是即一切如來教令事業。

爾時世尊大毗盧遮那如來。復入一切如來三昧鉤大士三昧。出生薩埵

【現代漢語翻譯】現代漢語譯本：頂禮大明妃。從自心顯現。宣說此大明咒曰：嚩日啰（二合引）路（引）計（引一句）才從一切如來心中顯現時，即刻出現一切燈供養的莊嚴，周遍整個法界，具德的持金剛者。在一切燈供養的莊嚴中，顯現出如一切世界極微塵數量的如來像，又聚集為一體，顯現出金剛燈大明妃像，於世尊金剛摩尼寶峰樓閣的角落左側的月輪中，如法安住。宣說此頌曰：偉大啊，我這微妙廣大的，所成就的供養燈何等端嚴，由於迅速具備光明之故，即刻得見彼一切佛。爾時，世尊不空成就如來，爲了對世尊大毗盧遮那如來作供養的緣故，即刻進入一切如來涂香供養三昧，出生金剛三摩地，即一切如來際微大明妃，從自心顯現。宣說此大明咒曰：嚩日啰（二合）巘提（引一句）才從一切如來心中顯現時，即刻出現一切涂香供養的莊嚴，周遍一切世界，具德的持金剛者。在一切涂香供養的莊嚴中，顯現出如一切世界極微塵數量的如來像，又聚集為一體，顯現出金剛涂香大明妃像，於世尊金剛摩尼寶峰樓閣的角落左側的月輪中，如法安住。宣說此頌曰：偉大啊，涂香成就了供養，我這微妙廣大令人喜悅，由於諸如來遍涂香，普遍薰染一切清凈身。此名為一切如來遍入智大菩提分三昧。一切如來法光明，戒定慧解脫解脫知見勝妙之香，這就是一切如來的教令事業。爾時，世尊大毗盧遮那如來，又進入一切如來三昧鉤大士三昧，出生薩埵（菩薩）。

【English Translation】 English version: Homage to the Great Vidya Queen. Emerging from one's own mind. Saying the great mantra: Vajra (two-fold, elongated) Loke (elongated, one sentence) The moment it emerges from the minds of all Tathagatas (如來，Tathagata), immediately appears the adornment of all lamp offerings, pervading the entire Dharma Realm, the virtuous Vajra Holder (持金剛者, Vajra Holder). Within all the adornments of lamp offerings, appear Tathagata images equal to the number of atoms in all worlds, and then gather into one body, appearing as the image of the Vajra Lamp Great Vidya Queen. In the left moon disc at the corner of the World Honored One's Vajra Mani Jewel Peak Pavilion, she abides according to the Dharma. Saying this verse: Great is my wonderful and vast, the accomplished adornment of the offering lamp. Because of quickly possessing light, one immediately sees all those Buddhas. At that time, the World Honored One, Amoghasiddhi Tathagata (不空成就如來, Amoghasiddhi Tathagata), for the sake of making offerings to the World Honored One, Mahavairocana Tathagata (大毗盧遮那如來, Mahavairocana Tathagata), immediately entered the Samadhi of all Tathagatas' Incense Offering, giving birth to the Vajra Samadhi, which is the Great Vidya Queen at the boundary of all Tathagatas, emerging from one's own mind. Saying this great mantra: Vajra (two-fold) Gandhe (elongated, one sentence) The moment it emerges from the minds of all Tathagatas, immediately appears the adornment of all incense offerings, pervading all worlds, the virtuous Vajra Holder. Within all the adornments of incense offerings, appear Tathagata images equal to the number of atoms in all worlds, and then gather into one body, appearing as the image of the Vajra Incense Great Vidya Queen. In the left moon disc at the corner of the World Honored One's Vajra Mani Jewel Peak Pavilion, she abides according to the Dharma. Saying this verse: Great is the incense that accomplishes the offering, my wonderful and vast delight. Because all Tathagatas spread incense, universally perfuming all pure bodies. This is called the Samadhi of All Tathagatas' Pervading Wisdom, the Great Bodhi Part. The Dharma light of all Tathagatas, the excellent fragrance of precepts, concentration, wisdom, liberation, and liberation knowledge and vision. This is the teaching and activity of all Tathagatas. At that time, the World Honored One, Mahavairocana Tathagata, again entered the Samadhi of All Tathagatas' Hook, the Great Being Samadhi, giving birth to Sattva (薩埵, Bodhisattva).

金剛三摩地。即一切如來印眾生。從自心出。說是大明曰。

嚩日囕(二合引)酤舍(一句)

才出一切如來心時。具德持金剛者。成一切如來鉤召三昧金剛印眾。為出現已。於是一切如來鉤召三昧金剛印眾中。出一切世界極微塵量等如來像。復聚為一體。出生金剛鉤菩薩身。於世尊金剛摩尼寶峰樓閣金剛門月輪中。如理而住。作一切如來鉤召三昧。說此頌曰。

大哉一切正覺尊　　平等鉤召我堅固　由我普遍鉤召故　　即得集會曼拏羅

爾時世尊。復入一切如來三昧引入大士三昧。出生金剛三摩地。即引入一切如來印缽啰帝訶啰。從自心出說是大明曰。

嚩日啰(二合)播(引)舍(一句)

才出一切如來心時。具德持金剛者。成一切如來引入三昧大印眾。為出現已。於是一切如來引入三昧大印眾中。出一切世界極微塵量等如來像。復聚為一體。出生金剛索菩薩身。於世尊金剛摩尼寶峰樓閣寶門月輪中。如理而住。即引入一切如來。說此頌曰。

大哉一切正覺尊　　我金剛索妙堅固　設入一切極微中　　亦復引入此三昧

爾時世尊復入一切如來三昧鎖大士三昧。出生金剛三摩地。即一切如來三昧。縛一切如來訥多從自心出。說是大明曰。

嚩日啰(二合)

【現代漢語翻譯】現代漢語譯本：金剛三摩地（Vajra Samādhi），即一切如來印眾生，從自心而出，說是大明咒曰：『嚩日囕（二合引）酤舍（一句）』才從一切如來心中出現時，具德持金剛者，成就一切如來鉤召三昧金剛印眾。爲了顯現，於是一切如來鉤召三昧金剛印眾中，出現一切世界極微塵數量的如來像，又聚集為一體，出生金剛鉤菩薩身，於世尊金剛摩尼寶峰樓閣金剛門月輪中，如理而住，作一切如來鉤召三昧，說此頌曰：『大哉一切正覺尊，平等鉤召我堅固，由我普遍鉤召故，即得曼拏羅（Mandala，壇城）』爾時世尊，又進入一切如來三昧引入大士三昧，出生金剛三摩地，即引入一切如來印缽啰帝訶啰（Pratihara，防禦、反擊），從自心而出，說是大明咒曰：『嚩日啰（二合）播（引）舍（一句）』才從一切如來心中出現時，具德持金剛者，成就一切如來引入三昧大印眾。爲了顯現，於是一切如來引入三昧大印眾中，出現一切世界極微塵數量的如來像，又聚集為一體，出生金剛索菩薩身，於世尊金剛摩尼寶峰樓閣寶門月輪中，如理而住，即引入一切如來，說此頌曰：『大哉一切正覺尊，我金剛索妙堅固，設入一切極微中，亦復引入此三昧』爾時世尊又進入一切如來三昧鎖大士三昧，出生金剛三摩地，即一切如來三昧，縛一切如來訥多（Duta，使者），從自心而出，說是大明咒曰：『嚩日啰（二合）』

【English Translation】 English version: Vajra Samādhi, which is all Tathāgata's (如來) seal of sentient beings, emerges from one's own mind, and says the great mantra: 'Vajraṃkuśa (one sentence)' When it emerges from the minds of all Tathāgatas, the virtuous Vajra-holder accomplishes the Vajra seal assembly of the Samādhi of summoning all Tathāgatas. Having appeared, from within this Vajra seal assembly of the Samādhi of summoning all Tathāgatas, emerge images of Tathāgatas equal to the number of extremely minute dust particles in all worlds, and they gather together into one body, giving birth to the Vajra Hook Bodhisattva, who dwells appropriately in the moon disc of the Vajra Gate of the Vajra Mani Jewel Peak Pavilion of the World-Honored One, performing the Samādhi of summoning all Tathāgatas, and recites this verse: 'Great are all the Perfectly Awakened Ones, equally summoning me with firmness. Because of my universal summoning, one immediately attains the Mandala (壇城).' At that time, the World-Honored One again enters the Samādhi of all Tathāgatas, introducing the Samādhi of the Great Being, giving birth to Vajra Samādhi, which introduces the Pratihara (防禦、反擊) seal of all Tathāgatas, emerging from one's own mind, and says the great mantra: 'Vajra Pāśa (one sentence)' When it emerges from the minds of all Tathāgatas, the virtuous Vajra-holder accomplishes the great seal assembly of the Samādhi of introducing all Tathāgatas. Having appeared, from within this great seal assembly of the Samādhi of introducing all Tathāgatas, emerge images of Tathāgatas equal to the number of extremely minute dust particles in all worlds, and they gather together into one body, giving birth to the Vajra Rope Bodhisattva, who dwells appropriately in the moon disc of the Jewel Gate of the Vajra Mani Jewel Peak Pavilion of the World-Honored One, introducing all Tathāgatas, and recites this verse: 'Great are all the Perfectly Awakened Ones, my Vajra Rope is wonderfully firm. Even if entering all extremely minute particles, it also introduces this Samādhi.' At that time, the World-Honored One again enters the Samādhi of all Tathāgatas, locking the Samādhi of the Great Being, giving birth to Vajra Samādhi, which is the Samādhi of all Tathāgatas, binding all Tathāgata Dutas (使者), emerging from one's own mind, and says the great mantra: 'Vajra'

塞普(二合引)吒(一句)

才出一切如來心時。具德持金剛者。成一切如來三昧縛大印眾。為出現已。於是一切如來三昧縛大印眾中。出一切世界極微塵量等如來像。復聚為一體。出生金剛鎖菩薩身。於世尊金剛摩尼寶峰樓閣法門月輪中。如理而住。於一切如來作妙縛相。說此頌曰。

大哉一切正覺尊　　我金剛鎖妙堅固　由縛一切解脫者　　為眾生利還作縛

爾時世尊。復入一切如來遍入大士三昧。出生金剛三摩地。即一切如來一切印際吒。從自心出。說是大明曰。

嚩日啰(二合引)吠(引)舍(一句)

才出一切如來心時。具德持金剛者。成一切如來普遍警覺印眾。為出現已。於是一切如來普遍警覺印眾中。出一切世界極微塵量等如來像。復聚為一體。出生金剛鈴菩薩身。於世尊金剛摩尼寶峰樓閣羯摩門月輪中。如理而住。普遍警覺一切如來。說此頌曰。

大哉一切正覺尊　　此金剛鈴我堅固　由為一切主宰故　　亦復作彼諸僕使

此名一切如來三昧鉤召。一切如來引入。一切如來妙縛。一切如來敬愛。如是等依一切如來教令所作。

複次世尊大毗盧遮那如來。以加持力作彈指相。普遍召集一切如來。說此召集加持心明曰。

嚩日啰(二合)三摩(

【現代漢語翻譯】現代漢語譯本：塞普吒（二合引）(Se pu zha)（一句）

當一切如來的心剛顯現時，具德持金剛者，成就一切如來三昧縛大印眾。爲了顯現，在一切如來三昧縛大印眾中，出現如一切世界極微塵數量的如來像，又聚集為一體，出生金剛鎖菩薩身。在世尊金剛摩尼寶峰樓閣法門月輪中，如理安住。對一切如來作出微妙的束縛之相，說此頌曰：

大哉一切正覺尊，我金剛鎖妙堅固，由縛一切解脫者，為眾生利還作縛。

爾時世尊，又進入一切如來遍入大士三昧，出生金剛三摩地，即一切如來一切印際吒(yi qie yin ji zha)。從自心顯現，說此大明曰：

嚩日啰（二合引）吠（引）舍(wa ri la wei she)（一句）

當一切如來的心剛顯現時，具德持金剛者，成就一切如來普遍警覺印眾。爲了顯現，在一切如來普遍警覺印眾中，出現如一切世界極微塵數量的如來像，又聚集為一體，出生金剛鈴菩薩身。在世尊金剛摩尼寶峰樓閣羯摩門月輪中，如理安住。普遍警覺一切如來，說此頌曰：

大哉一切正覺尊，此金剛鈴我堅固，由為一切主宰故，亦復作彼諸僕使。

此名一切如來三昧鉤召，一切如來引入，一切如來妙縛，一切如來敬愛。像這樣等同於一切如來教令所作。

再次，世尊大毗盧遮那如來，以加持力作出彈指之相，普遍召集一切如來，說此召集加持心明曰：

嚩日啰（二合）三摩(wa ri la san mo)

【English Translation】 English version: Se-pu-zha (two combined sounds, drawn out) (one sentence)

When the mind of all Tathagatas first appears, the virtuous Vajra-holder accomplishes the great Samaya-bandha-mudra assembly of all Tathagatas. Having appeared, within this great Samaya-bandha-mudra assembly of all Tathagatas, appear images of Tathagatas equal to the number of atoms in all worlds, which then gather into one body, giving birth to the Vajra-lock Bodhisattva. He abides in the moon-circle of the Dharma-gate of the Vajra-mani-peak pavilion of the World-Honored One, according to the Dharma. Making a subtle binding gesture towards all Tathagatas, he speaks this verse:

Great are all Perfectly Awakened Ones, My Vajra-lock is wonderfully firm, By binding all those who are liberated, For the benefit of beings, I bind again.

At that time, the World-Honored One again entered the Samadhi of the Great Being who Pervades All Tathagatas, giving birth to the Vajra-samadhi, which is the 'I-cha' (yi cha) at the boundary of all Tathagatas and all mudras. Emerging from his own heart, he speaks this great mantra:

Vajra-vesha (drawn out) (one sentence)

When the mind of all Tathagatas first appears, the virtuous Vajra-holder accomplishes the assembly of the universally awakening mudras of all Tathagatas. Having appeared, within this assembly of the universally awakening mudras of all Tathagatas, appear images of Tathagatas equal to the number of atoms in all worlds, which then gather into one body, giving birth to the Vajra-bell Bodhisattva. He abides in the moon-circle of the Karma-gate of the Vajra-mani-peak pavilion of the World-Honored One, according to the Dharma. Universally awakening all Tathagatas, he speaks this verse:

Great are all Perfectly Awakened Ones, This Vajra-bell is firm in me, Because I am the master of all, I also act as their servants.

This is called the Samadhi-hook of all Tathagatas, the entering of all Tathagatas, the subtle binding of all Tathagatas, the reverence and love of all Tathagatas. These are all actions based on the commands of all Tathagatas.

Furthermore, the World-Honored One, the Great Vairocana Tathagata, makes a finger-snapping gesture with the power of blessing, universally summoning all Tathagatas, and speaks this heart-mantra of summoning and blessing:

Vajra-sama

引)惹(一句)

由是羅嚩剎那牟呼栗多中。即一切如來互警覺已。普遍一切世界雲海。一切世界極微塵量等。諸如來並菩薩眾。悉來集此大曼拏羅金剛摩尼寶峰樓閣。至世尊大毗盧遮那如來所。說是普禮大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多播(引)捺滿捺喃(引)迦嚕(引)彌(引一句)

以如是自性成就大明。隨所樂誦普禮一切如來足已。說此頌曰。

大哉諸佛大普賢　　是諸菩薩妙敬議　一切如來大輪壇　　影現一切如來像

作是說已。是時十方世界所來集會一切如來並諸菩薩。以彼一切如來加持力故。混入世尊大毗盧遮那如來心。復從一切如來心。各各出自菩薩眾會。於世尊金剛摩尼寶峰樓閣。周匝圍繞同住三摩地中。說此頌曰。

大哉一切正覺尊　　廣大無始本來生　由是一切微塵數　　同證清凈一佛性

爾時十方一切世界所來集會一切如來。咸悉於此金剛界大曼拏羅中。以加持力。于普盡無餘諸有情界。廣作救護。悉令獲得利益安樂。乃至得一切如來平等智通最上悉地殊勝果等。時諸如來。咸共勸請具德一切如來增上主宰自金剛薩埵無始無終大持金剛者。以是一百八名勸請稱讚。頌曰。

金剛勇猛大正士　　是即金剛諸如來　由普賢性

【現代漢語翻譯】現代漢語譯本引)惹(一句) 由此羅嚩剎那（Rava-ksana，極短的時間單位）牟呼栗多（Muhurta，古代印度的時間單位）中，一切如來互相警覺，普遍於一切世界雲海，以及一切世界極微塵數量的如來和菩薩眾，都來到這大曼拏羅（Mandala，壇城）金剛摩尼寶峰樓閣，到達世尊大毗盧遮那如來（Vairocana，光明遍照）處，說此普禮大明咒曰：唵（Om）薩哩嚩（Sarva，一切）怛他（引）誐多（Tathagata，如來）播（引）捺滿捺喃（Padavandanam，禮敬足）迦嚕（引）彌（Karomi，我做）（一句）以如此自性成就的大明咒，隨心所愿普禮一切如來足后，說此頌曰：大哉諸佛大普賢，是諸菩薩妙敬議，一切如來大輪壇，影現一切如來像。說完此頌，這時十方世界所來的一切如來和菩薩，以一切如來的加持力，融入世尊大毗盧遮那如來的心中。又從一切如來的心中，各自出現菩薩眾會，在世尊金剛摩尼寶峰樓閣周圍圍繞，一同安住於三摩地（Samadhi，禪定）中，說此頌曰：大哉一切正覺尊，廣大無始本來生，由是一切微塵數，同證清凈一佛性。爾時，十方一切世界所來的一切如來，都於此金剛界大曼拏羅中，以加持力，在普盡無餘的諸有情界，廣作救護，使他們獲得利益安樂，乃至得到一切如來平等智通最上悉地（Siddhi，成就）殊勝果等。這時，諸如來共同勸請具德一切如來增上主宰自金剛薩埵（Vajrasattva，金剛薩埵）無始無終大持金剛者，以這一百零八名勸請稱讚，頌曰：金剛勇猛大正士，是即金剛諸如來，由普賢性

【English Translation】 English version 引)惹(one sentence) Then, within the Rava-ksana (an extremely short unit of time) and Muhurta (an ancient Indian unit of time), all the Tathagatas (如來) became mutually aware. Universally throughout the cloud-seas of all worlds, and as numerous as the motes of dust in all worlds, the Tathagatas and Bodhisattvas (菩薩) gathered at this great Mandala (壇城), the Vajra-mani-peak pavilion, arriving at the place of the World-Honored One, the great Vairocana Tathagata (大毗盧遮那如來). They spoke this great luminous mantra of universal prostration: Om (唵) Sarva (薩哩嚩, all) Tathagata (怛他誐多, Thus Gone) Padavandanam (播捺滿捺喃, prostration at the feet) Karomi (迦嚕彌, I do) (one sentence) Having thus, with this self-nature-accomplishing great luminous mantra, prostrated at the feet of all the Tathagatas as they pleased, they spoke this verse: Great are the Buddhas, great Samantabhadra (普賢), these are the Bodhisattvas' wonderful respectful deliberations, the great wheel-mandala of all the Tathagatas, reflects the images of all the Tathagatas. Having spoken thus, at that time, all the Tathagatas and Bodhisattvas who came from the ten directions, by the power of the blessings of all the Tathagatas, merged into the heart of the World-Honored One, the great Vairocana Tathagata. Again, from the hearts of all the Tathagatas, assemblies of Bodhisattvas each emerged, surrounding the World-Honored One's Vajra-mani-peak pavilion, dwelling together in Samadhi (三摩地, meditative absorption), speaking this verse: Great are all the Perfectly Awakened Ones, vast, without beginning, inherently born, therefore, as numerous as all the motes of dust, together they realize the pure one Buddha-nature. At that time, all the Tathagatas who came from all the worlds in the ten directions, within this Vajradhatu (金剛界) great Mandala, with the power of blessings, extensively worked to save and protect all sentient beings in the realms of existence, without remainder, causing them to obtain benefit and happiness, and even to obtain the supreme Siddhi (悉地, accomplishment) of the equal wisdom and penetration of all the Tathagatas, and other excellent fruits. At this time, all the Tathagatas together urged and invited the virtuous, all the Tathagatas' supreme sovereign, the self-Vajrasattva (金剛薩埵), the great Vajra-holder without beginning or end, with these one hundred and eight names, they urged and praised, saying in verse: Vajra-valiant great noble being, is indeed the Vajra-Tathagatas, from the Samantabhadra-nature.

金剛初　　聖金剛手我頂禮　彼金剛王妙勝覺　　金剛鉤即諸如來　金剛最上不空王　　金剛鉤召我頂禮　金剛敬愛大妙樂　　而金剛箭善調伏　魔欲最勝大金剛　　彼金剛弓我頂禮　金剛善哉妙生勝　　金剛極喜即大樂　最上金剛歡喜王　　彼金剛喜我頂禮　金剛妙寶堅固利　　金剛虛空大摩尼　金剛豐盛虛空藏　　彼金剛藏我頂禮　金剛妙光大熾焰　　金剛聖日即佛光　金剛圓光大照明　　大金剛光我頂禮　金剛寶幢善利生　　金剛表剎妙歡喜　妙寶幢相即金剛　　彼金剛剎我頂禮　金剛喜笑大適悅　　金剛笑即大希有　大喜大樂金剛初　　金剛妙悅我頂禮　金剛妙法真實理　　金剛蓮華妙清凈　觀照自在金剛眼　　彼金剛眼我頂禮　金剛利即大乘法　　而金剛劍大器仗　金剛甚深妙吉祥　　彼金剛慧我頂禮　金剛因即金剛場　　金剛妙輪大理趣　如教善轉金剛起　　彼金剛場我頂禮　最上妙明金剛語　　金剛持誦善成就　無言金剛勝悉地　　彼金剛語我頂禮　金剛事業妙教令　　如金剛業善遍行　金剛不空極廣大　　金剛巧業我頂禮　金剛守護大精進　　金剛甲冑大堅固　最勝勤勇極難敵　　金剛精進我頂禮　金剛藥叉大方便　　金剛利牙大恐怖　

【現代漢語翻譯】現代漢語譯本金剛部最初，我頂禮聖金剛手（Vajrapani，執金剛者）。彼金剛之王，殊勝的覺悟，金剛鉤（Vajra hook）即是諸如來（Tathagata）。金剛至上不空之王，金剛鉤召，我頂禮。金剛敬愛，大妙樂，金剛箭（Vajra arrow）善於調伏。魔欲最勝的大金剛，彼金剛弓（Vajra bow）我頂禮。金剛善哉，妙生殊勝，金剛極喜即是大樂。最上金剛歡喜之王，彼金剛喜（Vajra joy）我頂禮。金剛妙寶，堅固銳利，金剛虛空，大摩尼（Mahamani，如意寶）。金剛豐盛，虛空藏（Akasagarbha，菩薩名），彼金剛藏（Vajra store）我頂禮。金剛妙光，大熾焰，金剛聖日即是佛光。金剛圓光，大照明，大金剛光我頂禮。金剛寶幢，善於利益眾生，金剛表剎，妙歡喜。妙寶幢之相即是金剛，彼金剛剎（Vajra banner）我頂禮。金剛喜笑，大適悅，金剛笑即是大希有。大喜大樂，金剛之初，金剛妙悅我頂禮。金剛妙法，真實之理，金剛蓮華，妙清凈。觀照自在，金剛之眼，彼金剛眼（Vajra eye）我頂禮。金剛利，即是大乘法，金剛劍（Vajra sword），大器仗。金剛甚深，妙吉祥（Manjusri，文殊菩薩），彼金剛慧（Vajra wisdom）我頂禮。金剛因，即是金剛場（Vajra field），金剛妙輪，大理趣。如教善轉，金剛起，彼金剛場我頂禮。最上妙明，金剛語（Vajra speech），金剛持誦，善於成就。無言金剛，殊勝悉地（Siddhi，成就），彼金剛語我頂禮。金剛事業，妙教令，如金剛業，善於遍行。金剛不空，極其廣大，金剛巧業我頂禮。金剛守護，大精進，金剛甲冑，大堅固。最勝勤勇，極其難以匹敵，金剛精進我頂禮。金剛藥叉（Yaksa，夜叉），大方便，金剛利牙，大恐怖。

【English Translation】 English version In the beginning of the Vajra section, I prostrate to the sacred Vajrapani (Vajrapani, the one who holds the vajra). That Vajra King, the wonderful and supreme enlightenment, the Vajra hook is all the Tathagatas (Tathagata). The Vajra supreme non-empty king, the Vajra hook summons, I prostrate. Vajra loving-kindness, great wonderful bliss, the Vajra arrow is good at subduing. The most victorious great Vajra of demonic desire, I prostrate to that Vajra bow. Vajra is good, wonderfully born supreme, Vajra extreme joy is great bliss. The supreme Vajra king of joy, I prostrate to that Vajra joy. Vajra wonderful treasure, firm and sharp, Vajra emptiness, great Mahamani (Mahamani, wish-fulfilling jewel). Vajra abundant, Akasagarbha (Akasagarbha, name of a Bodhisattva), I prostrate to that Vajra store. Vajra wonderful light, great blazing flame, Vajra sacred sun is the light of the Buddha. Vajra round light, great illumination, I prostrate to the great Vajra light. Vajra precious banner, good at benefiting sentient beings, Vajra represents the banner, wonderful joy. The appearance of the wonderful precious banner is the Vajra, I prostrate to that Vajra banner. Vajra joyful laughter, great pleasure, Vajra laughter is a great rarity. Great joy and great bliss, the beginning of the Vajra, I prostrate to the Vajra wonderful pleasure. Vajra wonderful Dharma, the truth of reality, Vajra lotus, wonderfully pure. Observing freely, the Vajra eye, I prostrate to that Vajra eye. Vajra sharpness, is the Mahayana Dharma, Vajra sword, great weapon. Vajra profound, Manjusri (Manjusri, Bodhisattva of Wisdom), I prostrate to that Vajra wisdom. Vajra cause, is the Vajra field, Vajra wonderful wheel, great principle. Turning well according to the teachings, Vajra arises, I prostrate to that Vajra field. Supreme wonderful clarity, Vajra speech, Vajra recitation, good at accomplishing. Wordless Vajra, supreme Siddhi (Siddhi, accomplishment), I prostrate to that Vajra speech. Vajra activity, wonderful teachings, like Vajra karma, good at pervading. Vajra non-empty, extremely vast, I prostrate to the Vajra skillful activity. Vajra protection, great diligence, Vajra armor, great firmness. Supreme diligent courage, extremely difficult to match, I prostrate to the Vajra diligence. Vajra Yaksa (Yaksa, a type of spirit), great skillful means, Vajra sharp teeth, great terror.

摧伏魔力勝金剛　　金剛暴怒我頂禮　妙金剛拳大威力　　而金剛拳善解脫　金剛堅固勝三昧　　彼金剛拳我頂禮　如是百八寂靜名　　若有常能受持者　彼于金剛灌頂等　　一切所作勝成就　如是最上秘密名　　大持金剛此稱讚　若有常伸歌詠者　　得與金剛手無異　我所稱讚如是等　　持金剛者百八名　大乘現證三昧門　　此即流佈妙理趣　我所勸請汝聖等　　愿說最上自儀軌　謂一切佛大智輪　　最勝金剛曼拏羅

佛說一切如來真實攝大乘現證三昧大教王經卷第四大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第五

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯金剛界大曼拏羅廣大儀軌分第一之五

爾時具德持金剛者。聞諸如來勸請語已。即入一切如來三昧。出生金剛加持三摩地。說此金剛界大曼拏羅頌曰。

複次我今當演說　　最上廣大曼拏羅　其相猶如金剛界　　是故名為金剛界　如教次第應安立　　曼拏羅中諸相分　先以大薩埵大印　　普遍加持作觀想　於前印處即當起　　如理觀視於諸方　以高舉相次第行　　金剛薩埵應唸誦

【現代漢語翻譯】現代漢語譯本摧伏魔力的勝金剛（Śūraṃgama-vajra，摧毀魔力的金剛），我對暴怒的金剛頂禮。妙金剛拳（Adbhuta-vajra-muṣṭi，奇妙的金剛拳）具有強大的威力，而金剛拳能帶來善妙的解脫。金剛堅固勝三昧（Vajra-dṛḍha-samādhi，金剛般堅固的三昧），我對那金剛拳頂禮。像這樣的一百零八個寂靜名號，如果有人經常能夠受持，那麼他對於金剛灌頂等等，一切所作都能獲得殊勝的成就。像這樣最上秘密的名號，偉大的持金剛者（Vajradhara，持有金剛杵者）應當稱讚。如果有人經常歌頌這些名號，就能獲得與金剛手（Vajrapāṇi，手持金剛杵的菩薩）無二的果位。我所稱讚的這些，持金剛者的一百零八個名號，是大乘現證三昧之門，這就是流佈的妙理。我所勸請的各位聖者，愿你們宣說最上的自身儀軌，即一切佛的大智輪，最殊勝的金剛曼拏羅（Vajra-maṇḍala，金剛壇城）。

《佛說一切如來真實攝大乘現證三昧大教王經》卷第四大正藏第 18 冊 No. 0882 《佛說一切如來真實攝大乘現證三昧大教王經》

《佛說一切如來真實攝大乘現證三昧大教王經》卷第五

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉詔譯金剛界大曼拏羅廣大儀軌分第一之五

爾時，具德持金剛者（Bhagavān Vajradhara，有德的持金剛者）。聽聞諸如來的勸請后，即入一切如來三昧，出生金剛加持三摩地。宣說此金剛界大曼拏羅頌：

再次，我現在應當演說，最上廣大的曼拏羅（maṇḍala，壇城），它的相狀猶如金剛界（Vajradhātu，金剛界），因此名為金剛界。應當按照教法次第安立，曼拏羅中的各種相分。首先以大薩埵（Mahāsattva，大菩薩）大印，普遍加持並作觀想。在前面的印處，就應當升起，如理觀視各個方向。以高舉的相次第進行，金剛薩埵（Vajrasattva，金剛薩埵）應當唸誦。

【English Translation】 English version Śūraṃgama-vajra (The Vajra that crushes demonic forces), I prostrate to the wrathful Vajra. Adbhuta-vajra-muṣṭi (The wondrous Vajra Fist) possesses great power, and the Vajra Fist brings excellent liberation. Vajra-dṛḍha-samādhi (The Vajra-firm Samadhi), I prostrate to that Vajra Fist. Like these one hundred and eight peaceful names, if there are those who can constantly uphold them, Then for them, regarding Vajra empowerment and so on, all actions will attain supreme accomplishment. Like these supreme secret names, the great Vajradhara (Holder of the Vajra) should praise. If there are those who constantly sing these names, they will attain a state indistinguishable from Vajrapāṇi (Vajra-Handed One). These that I have praised, the one hundred and eight names of the Vajra-holder, Are the gate of Mahayana's (Great Vehicle) direct realization of Samadhi, this is the wondrous principle that flows forth. These saints whom I exhort, may you expound the supreme self-ritual, Namely, the great wisdom wheel of all Buddhas, the most supreme Vajra-maṇḍala (Vajra Mandala).

'The Sutra of the Great Teaching King of the Truthful Gathering of All Tathagatas' Mahayana Direct Realization Samadhi', Volume 4 Taisho Tripitaka Volume 18, No. 0882 'The Sutra of the Great Teaching King of the Truthful Gathering of All Tathagatas' Mahayana Direct Realization Samadhi'

'The Sutra of the Great Teaching King of the Truthful Gathering of All Tathagatas' Mahayana Direct Realization Samadhi', Volume 5

Translated by the Tripiṭaka Master Śīlapāla, Great Master Who Transmits the Dharma, Purple-robed Śramaṇa, Minister of the Court of Imperial Sacrifices, Grand Master of Instruction, etc., by Imperial Order, from the Western Heaven: The Extensive Ritual Division One of the Great Vajradhātu-maṇḍala (Vajra Realm Mandala), Part 5

At that time, the Bhagavan Vajradhara (Blessed Vajra Holder), having heard the exhortation of all the Tathagatas, entered the Samadhi of all Tathagatas, and from it arose the Vajra-empowered Samadhi. He spoke this verse of the Great Vajradhātu-maṇḍala:

Furthermore, I shall now expound the most supreme and vast maṇḍala (mandala), Its form is like the Vajradhātu (Vajra Realm), therefore it is named Vajradhātu. It should be established according to the order of the teachings, the various aspects within the maṇḍala. First, with the great seal of the Mahāsattva (Great Being), universally bless and visualize. At the place of the preceding seal, one should then arise, and observe the various directions according to the principle. Proceeding in order with the gesture of raising high, Vajrasattva (Vajra Being) should be recited.

應取新線堅妙合　　稱其份量而善用　行人持線以抨量　　隨力應作曼拏羅　其壇四方及四門　　復以四剎而嚴飾　及以四線而交絡　　繒帛妙線等莊嚴　于其四隅諸分位　　及諸門戶相合處　各各鈿飾金剛寶　　次第抨外曼拏羅　外壇中心如輪相　　複次漸入于中宮　以金剛線善抨量　　設以八柱而間飾　于彼金剛勝住處　　而復飾以五輪壇　於是所立輪壇中　　如教安立佛形像　于彼中心曼拏羅　　佛像周圍當安布　四勝三昧邪印契　　如其次第應圖畫　以金剛步而漸進　　次第安四曼拏羅　所謂阿閦佛等四　　一切佛像皆安立　先畫阿閦曼拏羅　　持金剛等眾齊等　次畫寶生曼拏羅　　金剛藏等眾圓滿　次無量壽曼拏羅　　金剛眼等眾清凈　不空成就曼拏羅　　金剛巧業等應畫　于內輪壇諸隅分　　當畫金剛明妃眾　其外輪壇四隅處　　應畫佛供養等四　然後于彼四門中　　安四護門大明王　次復于外輪壇處　　各應安立大薩埵　然後如其本部儀　　結勝三昧邪印契　金剛阿阇梨入已　　開印普遍為驚覺　次誦金剛警覺心　　阿字是為所教令　作自加持稱自名　　然後金剛作成就　金剛阿阇梨次結　　薩埵金剛鉤召印　復作彈指遍警覺　　召請一

切佛菩薩　即剎那間一切佛　　金剛薩埵同集會　遍滿一切曼拏羅　　普遍召請咸來集　然後次應結大印　　金剛薩埵乃親近　一遍應誦百八名　　依法次第而稱讚　既集會已施歡喜　　一切如來悉堅固　金剛薩埵本法成　　作大慈友而安住　然後于其四門處　　金剛鉤等應作法　勝大羯磨印等作　　以三昧法而安立　勝三昧邪等諸印　　薩埵金剛等亦然　應誦惹吽鑁呼明　　求大薩埵法成就　然後佛等一切眾　　並大薩埵咸集會　依法鉤召即遍入　　悉得相應而敬愛　然作秘密供養事　　諸大我者悉歡喜　如教利益諸眾生　　能作一切成就事　如是一切曼拏羅　　于中所有諸法用　是即金剛阿阇梨　　如教所作諸事業

複次宣說金剛界中諸曼拏羅。所有弟子入壇法等廣大儀軌。今先說彼弟子入曼拏羅儀。諸欲入者。謂應先於普遍無餘諸有情界起救護心。悉令獲得適悅快樂。及得一切最上悉地。諸有入此大曼拏羅者。不應揀擇是嚴非器。何以故。世尊謂有有情造大罪業。彼或於此大曼拏羅見已入己。即得當離一切惡趣。世尊或有有情。受諸飲食五欲娛樂。世間義利堅著不捨。即以此世間之法而為先行。但能於此曼拏羅中隨欲所作。亦得一切意願圓滿。世尊或有有情。愛樂戲笑

【現代漢語翻譯】現代漢語譯本切佛菩薩即剎那間一切佛（Buddha），金剛薩埵（Vajrasattva）同在。遍滿一切曼拏羅（Mandala），普遍召請都來聚集。然後接下來應結大印，金剛薩埵（Vajrasattva）於是親近。一遍應誦百八名，依法按照次第來稱讚。已經后施與歡喜，一切如來（Tathagata）都得到堅固。金剛薩埵（Vajrasattva）的根本法成就，作為大慈悲的朋友而安住。然後在它的四個門處，金剛鉤等應該作法。殊勝的大羯磨印等來做，用三昧法而安立。殊勝的三昧邪等諸印，薩埵（Sattva），金剛（Vajra）等也是這樣。應誦『惹（jah）吽（hum）鑁（vam）呼（hoh）』明咒，祈求大薩埵（Mahasattva）法成就。然後佛（Buddha）等一切眾生，以及大薩埵（Mahasattva）都**。依法鉤召就普遍進入，全部得到相應而敬愛。然後做秘密供養之事，諸大我者都歡喜。如教導利益諸眾生，能做一切成就之事。像這樣的一切曼拏羅（Mandala），在其中所有諸法的運用。這就是金剛阿阇梨（Vajra Acharya），如教導所做的諸事業。再次宣說金剛界（Vajradhatu）中的諸曼拏羅（Mandala）。所有弟子進入壇場的法等廣大的儀軌。現在先說這些弟子進入曼拏羅（Mandala）的儀軌。那些想要進入的人，應該首先對於普遍無餘的一切有情眾生髮起救護之心，使他們都獲得舒適快樂，以及得到一切最上的悉地（Siddhi）。諸位進入這個大曼拏羅（Mahamandala）的人，不應該選擇這個人是否是合適的器皿。為什麼呢？世尊（Bhagavan）說有有情造作大的罪業，他們或許在這個大曼拏羅（Mahamandala）見到並且進入后，就能立即脫離一切惡趣。世尊（Bhagavan）說或許有有情，享受各種飲食五欲娛樂，對於世間的義利堅固執著不捨，就用這世間之法作為先行，只要能在這個曼拏羅（Mandala）中隨心所欲地去做，也能得到一切意願的圓滿。世尊（Bhagavan）說或許有有情，喜愛嬉戲笑樂。

【English Translation】 English version The Buddha and Bodhisattva of Instantaneous Transformation In an instant, all Buddhas (Buddha) and Vajrasattva (Vajrasattva) are together . Filling all Mandalas (Mandala), universally summoning all to gather. Then, one should form the great mudra, and Vajrasattva (Vajrasattva) will draw near. One should recite the hundred and eight names once, praising in order according to the Dharma. Having been , joy is bestowed, and all Tathagatas (Tathagata) are strengthened. The fundamental Dharma of Vajrasattva (Vajrasattva) is accomplished, abiding as a great compassionate friend. Then, at its four gates, one should perform the rites of the Vajra hooks and so on. Performing the supreme great karma mudra and so on, establishing it with the Samadhi Dharma. The supreme Samaya and other mudras, as well as Sattva (Sattva), Vajra (Vajra), and so on, are also the same. One should recite the mantra 'Jah Hum Vam Hoh', seeking the accomplishment of the Dharma of the great Sattva (Mahasattva). Then, all beings such as Buddhas (Buddha), and the great Sattvas (Mahasattva) are all **. Summoning with hooks according to the Dharma, they universally enter, all attaining correspondence and love. Then, performing secret offerings, all the great selves rejoice. Benefiting all beings according to the teachings, able to accomplish all things. Like this, all Mandalas (Mandala), and all the Dharma practices within them. This is the Vajra Acharya (Vajra Acharya), performing all deeds as taught. Furthermore, expounding on the Mandalas (Mandala) in the Vajradhatu (Vajradhatu). All the extensive rituals such as the Dharma for disciples entering the Mandala. Now, first, speaking of the ritual for these disciples entering the Mandala (Mandala). Those who wish to enter should first generate a mind of protection for all sentient beings universally without remainder, causing them all to obtain comfort and joy, as well as attaining all supreme Siddhis (Siddhi). Those who enter this great Mandala (Mahamandala) should not discriminate whether someone is a suitable vessel or not. Why? The Bhagavan (Bhagavan) said that there are sentient beings who create great sins, and if they see and enter this great Mandala (Mahamandala), they can immediately be liberated from all evil realms. The Bhagavan (Bhagavan) said that there may be sentient beings who enjoy various foods, drinks, and the pleasures of the five desires, and are firmly attached to worldly benefits without letting go, they can use these worldly methods as a preliminary, and as long as they can do whatever they wish in this Mandala (Mandala), they can also obtain the fulfillment of all their wishes. The Bhagavan (Bhagavan) said that there may be sentient beings who love play and laughter.

歌舞飲食快樂等事。又復於此一切如來大乘現證三昧法性不了知故。入余天族壇中。為求一切意願圓滿。取著彼中愛樂快樂戲笑等事。乃於一切如來曼拏羅中受學法等。妄生怖畏而不能入。于彼惡趣壇路門中。生住著心。如是等類。若能於此金剛界大曼拏羅相應而入。為求一切適悅快樂勝愛樂事最上悉地者。亦得成就。即能轉彼入諸惡趣現前道等。世尊或有有情。修正法者。愛樂一切如來戒定慧法最上方便悉地果等。為求無上佛菩提故。修習一切禪定解脫地位等法。遍歷無量無邊苦者。如是等類。入此金剛界大曼拏羅中。如來之果即能速證。不為難得。況餘一切成就法等。

複次宣說禮敬儀軌。謂先普禮四方一切如來。先作金剛合掌。全身委地禮東方如來。大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)布儒(仁祖切)波塞他(二合引)那(引)野(引)怛摩(二合引)喃你哩夜(二合引)怛夜(引)彌薩哩嚩(二合)怛他(引)誐多(二)嚩日啰(二合)薩埵(引)提瑟姹(二合)莎𤚥(引切身下同三)

如前金剛合掌安於心間。即以顙禮南方如來。大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)布惹(引)毗尸(引)哥(引)夜(引)怛摩(二合引)喃你哩夜

【現代漢語翻譯】現代漢語譯本：歌舞、飲食、快樂等等事情。又因為不瞭解一切如來大乘現證三昧法性，進入其他天族的壇場中，爲了求得一切意願圓滿，執著于其中的愛樂、快樂、嬉笑等等事情。甚至對於一切如來曼拏羅（Mandala，壇城）中受學佛法等等，妄生怖畏而不能進入，卻在惡趣的壇路門中，生起安住執著之心。像這樣的人，如果能夠與此金剛界大曼拏羅（Vajradhatu Mandala，金剛界壇城）相應而進入，爲了求得一切適悅、快樂、殊勝愛樂之事、最上悉地（Siddhi，成就）者，也能得到成就。即能轉變那些進入諸惡趣的現前道路等等。世尊，或者有些有情，修行正法，愛樂一切如來的戒、定、慧法，最上方便悉地（Siddhi，成就）果等等，爲了求得無上佛菩提的緣故，修習一切禪定解脫地位等等法，經歷無量無邊的苦難。像這樣的人，如果進入此金剛界大曼拏羅（Vajradhatu Mandala，金剛界壇城）中，如來之果就能迅速證得，不會難以獲得，更何況其他一切成就法等等。

再次宣說禮敬儀軌。首先普遍禮敬四方一切如來。先作金剛合掌，全身委地禮敬東方如來。大明咒曰：

唵（引）薩哩嚩（二合）怛他（引）誐多（一句）布儒（仁祖切）波塞他（二合引）那（引）野（引）怛摩（二合引）喃你哩夜（二合引）怛夜（引）彌薩哩嚩（二合）怛他（引）誐多（二）嚩日啰（二合）薩埵（引）提瑟姹（二合）莎𤚥（引切身下同三）

如前一樣金剛合掌安於心間，即以額頭禮敬南方如來。大明咒曰：

唵（引）薩哩嚩（二合）怛他（引）誐多（一句）布惹（引）毗尸（引）哥（引）夜（引）怛摩（二合引）喃你哩夜

【English Translation】 English version: Matters such as singing, dancing, feasting, and merrymaking. Furthermore, due to not understanding the Dharma-nature of the Samadhi of Manifest Realization of the Great Vehicle of all Tathagatas (Thus Come Ones), they enter the altars of other celestial clans. In order to seek the fulfillment of all desires, they become attached to the love, joy, laughter, and other such things within them. They even develop unwarranted fear and are unable to enter the Mandala (Mandala, sacred diagram) of all Tathagatas, but instead, they develop a mind of dwelling and attachment in the gate of the path to evil destinies. If such individuals can enter into correspondence with this Vajradhatu Mandala (Vajradhatu Mandala, Diamond Realm Mandala), those who seek all pleasures, joys, supreme love, and the highest Siddhi (Siddhi, accomplishment), they can also attain accomplishment. They can transform those who enter the present paths to the evil destinies. World Honored One, or there may be sentient beings who cultivate the Correct Dharma, who love the precepts, concentration, and wisdom of all Tathagatas, the supreme expedient Siddhi (Siddhi, accomplishment) fruits, etc. For the sake of seeking unsurpassed Bodhi (Enlightenment), they cultivate all the states of Dhyana (meditation), liberation, etc., and traverse immeasurable and boundless suffering. If such individuals enter this Vajradhatu Mandala (Vajradhatu Mandala, Diamond Realm Mandala), the fruit of the Tathagata can be quickly realized, and it will not be difficult to obtain, let alone all other accomplishments.

Furthermore, the ritual of prostration will be explained. First, universally prostrate to all the Tathagatas of the four directions. First, make the Vajra (Diamond) joined palms, and prostrate to the Tathagata of the East with the whole body touching the ground. The Great Bright Mantra says:

Om Sarva Tathagata Puja Upasthana Ya Atmanam Nirya Tayami Sarva Tathagata Vajra Sattva Tishtha Svaha

As before, place the Vajra (Diamond) joined palms at the heart, and then prostrate to the Tathagata of the South with the forehead. The Great Bright Mantra says:

Om Sarva Tathagata Puja Abhisheka Ya Atmanam Nirya

(二合引)怛夜(引)彌薩哩嚩(二合)怛他(引)誐多(二)嚩日啰(二合)啰怛那(二合)阿毗詵左𤚥(引)(三)

如前金剛合掌復安於頭。即以口禮西方如來。大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)布惹(引)缽啰(二合)嚩哩多(二合)那(引)夜(引)怛摩(二合引)喃你哩夜(二合引)怛夜(引)彌薩哩嚩(二合)怛他(引)誐多(二)嚩日啰(二合)達哩摩(二合引)缽啰(二合)嚩哩多(二合)野𤚥(引)(三)

如前金剛合掌。從頭漸下安於心間。即以頂禮北方如來。大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)布惹(引)葛哩摩(二合)尼(引)怛摩(二合引)喃你哩夜(二合引)怛夜(引)彌薩哩嚩(二合)怛他(引)誐多(二)嚩日啰(二合)葛哩摩(二合)酤嚕(引)𤚥(引)(三)

然後金剛阿阇梨。令金剛弟子以緋帛覆面。結薩埵金剛印。誦此大明曰。

三摩野薩怛鑁(三合一句)

然後以二中指持于華鬘成印。即入曼拏羅。誦此大明曰。

三摩野吽(引一句)

入曼拏羅已。然後授此誓誡言。汝今已得入一切如來曼拏羅中。當觀我即從彼金剛智所生。由是金剛智故。汝即當得一切如

【現代漢語翻譯】現代漢語譯本怛夜彌薩哩嚩（二合）怛他（引）誐多（如來）（二）嚩日啰（二合）（金剛）啰怛那（二合）（寶）阿毗詵左𤚥（引）（灌頂）（三）

如前一樣結金剛合掌，然後安放在頭上。接著以口禮拜西方如來。大明咒說：

唵（引）薩哩嚩（二合）怛他（引）誐多（一句）布惹（引）（供養）缽啰（二合）嚩哩多（二合）那（引）夜（引）（轉）怛摩（二合引）喃（自我）你哩夜（二合引）怛夜（引）彌（我）薩哩嚩（二合）怛他（引）誐多（二）嚩日啰（二合）（金剛）達哩摩（二合引）（法）缽啰（二合）嚩哩多（二合）野𤚥（引）（轉）(三)

如前一樣結金剛合掌。從頭頂慢慢向下安放在心間。接著以頂禮拜北方如來。大明咒說：

唵（引）薩哩嚩（二合）怛他（引）誐多（一句）布惹（引）（供養）葛哩摩（二合）（業）尼（引）怛摩（二合引）喃（自我）你哩夜（二合引）怛夜（引）彌（我）薩哩嚩（二合）怛他（引）誐多（二）嚩日啰（二合）（金剛）葛哩摩（二合）（業）酤嚕（引）（作）𤚥（引）(三)

然後金剛阿阇梨（金剛上師）。讓金剛弟子用紅色絲綢矇住臉。結薩埵（有情）金剛印。誦唸這個大明咒說：

三摩野（誓言）薩怛鑁（三合一句）（真實）

然後用兩個中指拿著花鬘結成印。就進入曼拏羅（壇場）。誦唸這個大明咒說：

三摩野（誓言）吽（引一句）

進入曼拏羅（壇場）后。然後授予這個誓言說：『你現在已經得以進入一切如來曼拏羅（壇場）中。應當觀想我就是從那金剛智所生。由於這個金剛智的緣故，你就可以得到一切如來。』

【English Translation】 English version Tadyami sarwa tathagata (all thus-gone ones) vajra (diamond/thunderbolt) ratna (jewel) abhishinca hum (seed syllable) (three times)

As before, form the vajra (diamond/thunderbolt) palms and place them on the head. Then, pay homage to the Western Tathagata (all thus-gone ones) with the mouth. The great mantra says:

Om sarwa tathagata (all thus-gone ones) puja (offering) prawartanaya (to turn) atmanam (self) niryatyami (I offer) sarwa tathagata (all thus-gone ones) vajra (diamond/thunderbolt) dharma (law/teaching) prawartaya hum (seed syllable) (three times)

As before, form the vajra (diamond/thunderbolt) palms. Gradually lower them from the head and place them at the heart. Then, pay homage to the Northern Tathagata (all thus-gone ones) with the head. The great mantra says:

Om sarwa tathagata (all thus-gone ones) puja (offering) karma (action) ni atmanam (self) niryatyami (I offer) sarwa tathagata (all thus-gone ones) vajra (diamond/thunderbolt) karma (action) kuru (do/make) hum (seed syllable) (three times)

Then, the vajra (diamond/thunderbolt) acharya (teacher) has the vajra (diamond/thunderbolt) disciple cover their face with red silk. Form the sattva (sentient being) vajra (diamond/thunderbolt) mudra (seal). Recite this great mantra:

Samaya (vow/pledge) satvam (truth) (one sentence)

Then, hold the garland with the two middle fingers to form a mudra (seal). Then enter the mandala (sacred enclosure). Recite this great mantra:

Samaya (vow/pledge) hum (seed syllable) (one sentence)

After entering the mandala (sacred enclosure). Then, give this vow, saying: 'You have now been able to enter the mandala (sacred enclosure) of all the Tathagatas (all thus-gone ones). You should contemplate that I am born from that vajra (diamond/thunderbolt) wisdom. Because of this vajra (diamond/thunderbolt) wisdom, you will be able to obtain all the Tathagatas (all thus-gone ones).'

來一切悉地。況余所有悉地法邪。若有不見大曼拏羅者。汝不應為說此三昧法。若為說者違越三昧。然後金剛阿阇梨。自結薩埵金剛印。安於金剛弟子頂。安已作是言。諸不應說人。汝為說者。以此三昧金剛摧碎汝頂。次以三昧。印水誦是心明加持。一遍然後授與弟子。令飲說此誓心大明曰。

嚩日啰(二合)薩埵莎焬帝(引)寧*也紇哩(二合)捺曳(引)三摩嚩悉體(二合)多(二)你哩毗(二合)[寧也]怛怛剎(二合)𧹞夜(引)夜(引)(三)[寧也]禰突嚕(二合引)夜(引)禰𤚥那野(四)嚩日嚕(二合引)捺迦姹(五)

然以誓誡告弟子言。汝從今已后。想我即同金剛手尊。如我所作汝亦應作。汝當於我勿生輕慢。無令于汝返招殃咎。命終之後墮大地獄。復授誓誡心曰。

薩哩啰(二合)怛他(引)誐多(引)室左(二合引)提底瑟姹(二合)當(引一句)嚩日啰(二合)薩都(引)彌(引)阿(引)尾舍睹(二)

然後金剛阿阇梨。即結薩埵金剛印。說是大明曰。

阿焬多怛三(二合)摩逾(引)嚩日囕(二合一句)嚩日啰(二合)薩埵彌帝三蜜哩(三合)多(二)阿(引)尾舍野睹帝捺曳(二合引)嚩(三)嚩日啰(二合)夜(引)那

【現代漢語翻譯】現代漢語譯本：能帶來一切成就（悉地，Siddhi）。更何況其餘所有的成就之法呢？如果有人沒有見過大曼拏羅（Mahamandala，壇城）的，你不應該為他說這個三昧（Samadhi，正定）之法。如果為他說了，就違越了三昧。然後金剛阿阇梨（Vajra Acharya，金剛上師）自己結薩埵金剛印（Sattvavajra Mudra），安放在金剛弟子頭頂。安放完畢后這樣說：『對於不應該說的人，你如果說了，就用這個三昧金剛摧毀你的頭頂。』接著用三昧印加持水，誦這個心咒加持一遍，然後授予弟子，令他飲用，說這個誓心大明咒：『瓦日拉（二合）薩埵莎焬帝（引）[寧也]（切身下同一句）紇哩（二合）捺曳（引）三摩瓦悉體（二合）多（二）你哩毗（二合）[寧也] 怛怛剎（二合）𧹞夜（引）夜（引）（三）[寧*也] 禰突嚕（二合引）夜（引）禰𤚥那野（四）瓦日嚕（二合引）捺迦姹（五）』然後用誓言告誡弟子說：『你從今以後，想我就如同金剛手尊（Vajrapani）。如同我所做的，你也應該做。你應當對我不要生起輕慢之心，不要讓你自己反而招來災禍，命終之後墮入大地獄。』再次授予誓誡心咒說：『薩哩啰（二合）怛他（引）誐多（引）室左（二合引）提底瑟姹（二合）當（引一句）瓦日啰（二合）薩都（引）彌（引）阿（引）尾舍睹（二）』然後金剛阿阇梨，就結薩埵金剛印，說這個大明咒：『阿焬多怛三（二合）摩逾（引）瓦日囕（二合一句）瓦日啰（二合）薩埵彌帝三蜜哩（三合）多（二）阿（引）尾舍野睹帝捺曳（二合引）瓦（三）瓦日啰（二合）夜（引）那』

【English Translation】 English version: It brings all accomplishments (Siddhi). Moreover, what about all other accomplishment methods? If someone has not seen the great Mandala (Mahamandala, sacred diagram), you should not speak this Samadhi (Samadhi, meditative absorption) method to them. If you speak it to them, you will violate the Samadhi. Then the Vajra Acharya (Vajra Acharya, tantric master) himself forms the Sattvavajra Mudra (Sattvavajra Mudra, hand gesture of Vajrasattva), and places it on the crown of the Vajra disciple's head. Having placed it, he says this: 'If you speak to someone who should not be spoken to, with this Samadhi Vajra, I will shatter your head.' Next, he blesses water with the Samadhi Mudra, recites this heart mantra once, and then gives it to the disciple, instructing him to drink it, and speaks this great mantra of the vow-mind: 『Vajra Sattva Svaha Te Hridaya Samayavasthita (2) Nirbhaya Tattakshana Ya Ya (3) Ni Druta Ya Ni Jnana Ya (4) Vajro Daka Cha (5)』 Then, with a vow, he admonishes the disciple, saying: 'From this day forward, think of me as being the same as Vajrapani (Vajrapani, a Bodhisattva). As I do, so should you do. You should not have any contempt for me, lest you bring misfortune upon yourself, and after death, fall into the great hell.' Again, he bestows the heart mantra of the vow, saying: 『Sarva Tathagata Sthita Tistha Tvam Vajrasattva Maveshatu (2)』 Then the Vajra Acharya forms the Sattvavajra Mudra and speaks this great mantra: 『A Ho Ta Tsa Mayu Vajram Vajrasattva Mite Samrita (2) Aveshayatu Te Hridaye Va (3) Vajra Jnana』

末耨多囕(四)嚩日啰(二合引)尾(引)舍惡(五)

然後開前薩埵金剛印。復結忿怒拳。如大乘現證三昧等法。以金剛語隨其所樂應當持誦。然作召入法。當召入時。從微妙智生。以是智故。即能如應覺了他心。知過去未來等事得心堅固。能於一切如來教中。息除諸苦。及得遠離一切怖畏。得一切薩埵一切如來威力加持。得一切悉地現前成辦。得未曾有歡喜適悅妙樂出生。于彼妙樂中。或得成就諸三摩地。或得成就諸陀羅尼。或得圓滿一切意願。或復得成一切如來。然後即用彼印。安於自心以解弟子。誦是大明曰。

唵(引)底瑟姹(二合)嚩日啰(二合一句)捺哩(二合)廚(引)彌(引)婆嚩(二)賒(引)說都(引)彌(引)婆嚩(三)紇哩(二合)捺野彌(引)提底瑟姹(二合)(四)薩哩嚩(二合)悉亭左彌(引)缽啰(二合)野蹉(五)吽(引)(六)訶訶訶訶呼(引)(七)

次令弟子以所持華鬘。𢱍于曼拏羅中。誦是大明曰。

缽啰(二合)底(引)蹉嚩日啰(二合)呼(引一句)

然後華所墮處。即是本尊成就。次復以其華鬘。系弟子頭上。誦是大明曰。

唵(引)缽啰(二合)帝屹哩(二合)恨拏(二合)埵(一句)彌𤚥薩埵摩賀(引)末羅(二)怛

【現代漢語翻譯】現代漢語譯本：末耨多囕(四)嚩日啰(二合引)尾(引)舍惡(五)

然後開啟之前的薩埵（菩薩）金剛印。再次結忿怒拳印，如大乘現證三昧等法。用金剛語隨著他所喜好的應當持誦。然後作召入法。當召入時，從微妙智生出。因為這個智慧的緣故，就能如實地覺察他的心，知道過去未來等事，得到心堅固。能在一切如來的教法中，息滅諸苦，以及得到遠離一切怖畏。得到一切薩埵（菩薩），一切如來的威力加持。得到一切悉地（成就）現前成辦。得到未曾有過的歡喜適悅妙樂出生。在那妙樂中，或者得到成就諸三摩地（禪定），或者得到成就諸陀羅尼（總持），或者得到圓滿一切意願，或者又得到成就一切如來。然後就用那個印，安放在自己的心上以解脫弟子。誦這個大明咒說：

唵(引)底瑟姹(二合)嚩日啰(二合一句)捺哩(二合)廚(引)彌(引)婆嚩(二)賒(引)說都(引)彌(引)婆嚩(三)紇哩(二合)捺野彌(引)提底瑟姹(二合)(四)薩哩嚩(二合)悉亭左彌(引)缽啰(二合)野蹉(五)吽(引)(六)訶訶訶訶呼(引)(七)

其次讓弟子用所持的花鬘，擲向曼拏羅（壇城）中。誦這個大明咒說：

缽啰(二合)底(引)蹉嚩日啰(二合)呼(引一句)

然後花所落下的地方，就是本尊成就之處。再次用那花鬘，繫在弟子頭上。誦這個大明咒說：

唵(引)缽啰(二合)帝屹哩(二合)恨拏(二合)埵(一句)彌𤚥薩埵摩賀(引)末羅(二)怛

【English Translation】 English version: 末耨多囕(四)嚩日啰(二合引)尾(引)舍惡(五)

Then, open the previous Vajra (Diamond) Seal of Sattva (Bodhisattva). Again, form the Wrathful Fist Mudra, like the Samadhi (Concentration) of Manifest Realization in Mahayana (Great Vehicle) and other Dharma (Teachings). With Vajra (Diamond) speech, according to what he likes, he should recite. Then perform the summoning ritual. When summoning, it arises from subtle wisdom. Because of this wisdom, one can truly perceive his mind, know past and future events, and obtain a firm mind. One can extinguish all suffering in the teachings of all Tathagatas (Thus Come Ones), and obtain freedom from all fears. One obtains the power and blessing of all Sattvas (Bodhisattvas) and all Tathagatas (Thus Come Ones). One obtains the immediate accomplishment of all Siddhis (Achievements). One obtains the birth of unprecedented joy, pleasure, and wonderful bliss. In that wonderful bliss, one may attain all Samadhis (Concentrations), or attain all Dharanis (Mantras), or fulfill all wishes, or attain the state of all Tathagatas (Thus Come Ones). Then, use that Mudra (Seal) and place it on one's own heart to liberate the disciple. Recite this Great Bright Mantra:

唵(引)底瑟姹(二合)嚩日啰(二合一句)捺哩(二合)廚(引)彌(引)婆嚩(二)賒(引)說都(引)彌(引)婆嚩(三)紇哩(二合)捺野彌(引)提底瑟姹(二合)(四)薩哩嚩(二合)悉亭左彌(引)缽啰(二合)野蹉(五)吽(引)(六)訶訶訶訶呼(引)(七)

Next, instruct the disciple to throw the flower garland he holds into the Mandala (Sacred Circle). Recite this Great Bright Mantra:

缽啰(二合)底(引)蹉嚩日啰(二合)呼(引一句)

Then, the place where the flower falls is where the deity is accomplished. Again, tie that flower garland on the disciple's head. Recite this Great Bright Mantra:

唵(引)缽啰(二合)帝屹哩(二合)恨拏(二合)埵(一句)彌𤚥薩埵摩賀(引)末羅(二)怛

夜(引)末馱夜(引)底(引)那摩賀(引)薩怛吠(二合引)那(三)缽啰(二合)底漆睹(引)婆嚩帝(四)尸(引)竭囕(二合)左(引)寫悉𠆙(切身下同)底(五)

然後阿阇梨。為其弟子除去面帛。誦是大明曰。

唵(引)嚩日啰(二合)薩埵莎焬底寧*也作芻訥伽(二合引)吒那怛怛缽(二合)啰(二)烏訥伽(二合引)吒野底薩哩嚩(二合引)芻(引)(三)嚩日啰(二合)作芻啰耨多囕(四)呬嚩日啰(二合)播舍(五)

然令弟子于大曼拏羅中次第觀視。弟子于曼拏羅中才觀視時。即得一切如來威力加持。金剛薩埵安住自心。即見曼拏羅中。有其種種光明輪等諸神通事。入一切如來妙加持性。或見具德大持金剛者為現本身。或見如來等。從是已后。所有一切義利一切意願。隨欲所作皆得成就。乃至得成持金剛尊。及成一切如來。如是大曼拏羅。遍觀視已。然後金剛阿阇梨。以金剛加持寶瓶香水。灌弟子頂。誦是大明曰。

嚩日啰(二合引)毗詵左(一句)

然後阿阇梨。隨以一印而為系鬘。作自標幟安雙手中。如是告言。汝今已受諸佛如來金剛灌頂。得一切佛攝受于汝。汝當善得金剛成就。說是大明曰。

唵(引)嚩日啰(二合引)提缽底埵

【現代漢語翻譯】現代漢語譯本：夜末馱夜底那摩賀薩怛吠那缽啰底漆睹婆嚩帝，尸竭囕左寫悉𠆙底。

然後阿阇梨（Acharya，導師）為其弟子除去面帛，誦是大明（Mahavidya，偉大的明咒）曰：

唵（Om，種子字）嚩日啰（Vajra，金剛）薩埵（Sattva，有情）莎焬底[寧*也]，作芻訥伽吒那怛怛缽啰，烏訥伽吒野底薩哩嚩芻，嚩日啰作芻啰耨多囕，呬嚩日啰播舍。

然後令弟子于大曼拏羅（Mandala，壇城）中次第觀視。弟子于曼拏羅中才觀視時，即得一切如來（Tathagata，如來）威力加持，金剛薩埵（Vajrasattva，金剛薩埵）安住自心，即見曼拏羅中，有其種種光明輪等諸神通事，入一切如來妙加持性。或見具德大持金剛者為現本身，或見如來等。從是已后，所有一切義利一切意願，隨欲所作皆得成就，乃至得成持金剛尊，及成一切如來。如是大曼拏羅，遍觀視已，然後金剛阿阇梨（Vajra Acharya，金剛阿阇梨）以金剛加持寶瓶香水，灌弟子頂，誦是大明曰：

嚩日啰毗詵左。

然後阿阇梨隨以一印而為系鬘，作自標幟安雙手中，如是告言：『汝今已受諸佛如來金剛灌頂，得一切佛攝受于汝，汝當善得金剛成就。』說是大明曰：

唵嚩日啰提缽底埵。

【English Translation】 English version: Ye-ma-dha-ya-ti Na-mo-ha-sa-ta-wei-na-bo-la-di-qi-du-po-wa-di, Shi-qie-lan-za-xie-xi-di.

Then the Acharya (teacher) removes the face covering of his disciple and recites this Mahavidya (great mantra):

Om Vajra (diamond/thunderbolt) Sattva (being) Svaha-ti [Ning*ye], Zuo-chu-ne-ga-zha-na-da-da-bo-la, Wu-ne-ga-zha-ye-di-sa-li-wa-chu, Vajra Zuo-chu-luo-nou-duo-lan, Hi Vajra Pasha (noose).

Then he instructs the disciple to gaze sequentially at the great Mandala (sacred diagram). As soon as the disciple gazes at the Mandala, he receives the empowerment of all the Tathagatas (Buddhas), Vajrasattva abides in his own mind, and he sees various light wheels and other miraculous events in the Mandala, entering the wonderful empowerment nature of all the Tathagatas. Or he sees the virtuous great Vajradhara (Vajra holder) manifesting his own form, or he sees the Tathagatas, etc. From then on, all benefits and all wishes, whatever he desires to do, will be accomplished, even to the point of becoming a Vajra holder and becoming all the Tathagatas. After thoroughly viewing this great Mandala, the Vajra Acharya then sprinkles the disciple's head with Vajra-empowered vase-fragrant water, reciting this great mantra:

Vajra Abhisheka (initiation).

Then the Acharya ties a garland with a mudra (seal), places his own symbol in both hands, and says: 'You have now received the Vajra Abhisheka of all the Buddhas and Tathagatas, and you are embraced by all the Buddhas. You shall well attain Vajra accomplishment.' He speaks this great mantra:

Om Vajra Adhipatitva (Lordship).

(引一句)阿毗詵左(引)彌底瑟姹(二合)(二)嚩日啰(二合)三摩野薩怛鑁(三合三)

次當授與弟子金剛灌名。說是大明曰。

唵(引)嚩日啰(二合)薩埵埵(引句)摩毗詵左(引)彌嚩日啰(二合)那(引)摩(引)毗尸(引)哥多(二)呬(引)嚩日啰(二合)那(引)摩(三)

若為弟子授金剛名。應加系字隨用而呼。如上說入一切曼拏羅廣大儀軌。

複次問弟子言。汝愛樂義利出生悉地智邪。神通成辦悉地智邪。持明成辦悉地智邪。乃至一切如來最上成辦悉地智邪。然後隨其所樂如應為說。應先教示義利成辦悉地印智。頌曰。

金剛影像先安立　　如應觀想在心中　隨方觀想彼地形　　是處即當見伏藏　金剛影像遍圖畫　　如應觀想在空中　隨所墮處乃應觀　　是處即當見伏藏　金剛影像住于舌　　智者隨應如理觀　自言是處有伏藏　　如言隨現即真實　金剛影像遍所成　　如應觀想於己身　觀其遍入隨墮處　　是處即當見伏藏

彼等心大明曰。

嚩日啰(二合)你提(一句)

啰怛那(二合)你提(一句)

達哩摩(二合)你提(一句)

迦哩摩(二合)你提(一句)

次當教示金剛神通成辦悉地印智。頌曰

【現代漢語翻譯】現代漢語譯本：『阿毗詵左(引)彌底瑟姹(二合)(二)嚩日啰(二合)三摩野薩怛鑁(三合三)』

接下來應當授予弟子金剛灌頂之名。宣說此大明咒曰：

『唵(引)嚩日啰(二合)薩埵埵(引句)摩毗詵左(引)彌嚩日啰(二合)那(引)摩(引)毗尸(引)哥多(二)呬(引)嚩日啰(二合)那(引)摩(三)』

如果為弟子授予金剛之名，應當加上『系』字，並隨情況使用。如上所述，進入一切曼拏羅（Maṇḍala，壇城）的廣大儀軌。

再次詢問弟子：『你愛樂義利出生悉地（Siddhi，成就）智邪？神通成辦悉地智邪？持明成辦悉地智邪？乃至一切如來最上成辦悉地智邪？』然後根據他所愛樂的，如應為他說法。應首先教示義利成辦悉地印智。頌曰：

『金剛影像先安立，如應觀想在心中，隨方觀想彼地形，是處即當見伏藏。金剛影像遍圖畫，如應觀想在空中，隨所墮處乃應觀，是處即當見伏藏。金剛影像住于舌，智者隨應如理觀，自言是處有伏藏，如言隨現即真實。金剛影像遍所成，如應觀想於己身，觀其遍入隨墮處，是處即當見伏藏。』

彼等心大明曰：

『嚩日啰(二合)你提(一句)』

『啰怛那(二合)你提(一句)』

『達哩摩(二合)你提(一句)』

『迦哩摩(二合)你提(一句)』

接下來應當教示金剛神通成辦悉地印智。頌曰：

【English Translation】 English version: 'Abhishincha (iti) Mitiṣṭha (dvayam) Vajra Samaya Satvam (trayam)'

Next, the Vajra (Diamond) initiation name should be conferred upon the disciple. The great mantra is spoken as follows:

'Om Vajra Sattva Tvam Abhishincha Mi Vajra Nama Abhisheka Da Hri Vajra Nama (trayam)'

If conferring a Vajra (Diamond) name upon the disciple, the syllable 'Hri' should be added and used accordingly. As mentioned above, this is how to enter the vast ritual of all Mandalas (Maṇḍala, sacred cosmic diagram).

Furthermore, ask the disciple: 'Do you desire the Siddhi (Siddhi, accomplishment) of benefit and prosperity? Do you desire the Siddhi of miraculous powers? Do you desire the Siddhi of holding mantras? Or even the supreme Siddhi of all Tathagatas (Tathāgata, 'Thus Gone One', a title of the Buddha)?' Then, according to what he desires, explain it to him accordingly. First, teach the Mudra (Mudra, symbolic gesture) and wisdom of accomplishing the Siddhi of benefit and prosperity. The verse says:

'First establish the Vajra (Diamond) image, contemplate it in your heart as appropriate, contemplate the terrain in all directions, in that place you shall see the hidden treasure. The Vajra (Diamond) image pervades the painting, contemplate it in the sky as appropriate, contemplate the place where it falls, in that place you shall see the hidden treasure. The Vajra (Diamond) image dwells on the tongue, the wise should contemplate it reasonably, if you say there is a hidden treasure in this place, as you say, it will appear as truth. The Vajra (Diamond) image pervades all that is accomplished, contemplate it on your own body as appropriate, observe its pervasive entry and where it falls, in that place you shall see the hidden treasure.'

The great mantra of their minds is:

'Vajra Nidhi (one sentence)'

'Ratna Nidhi (one sentence)'

'Dharma Nidhi (one sentence)'

'Karma Nidhi (one sentence)'

Next, the Mudra (Mudra, symbolic gesture) and wisdom of accomplishing the Siddhi (Siddhi, accomplishment) of Vajra (Diamond) miraculous powers should be taught. The verse says:

。

金剛遍入所生已　　金剛水成金剛形　如應觀想速成就　　即能于其水上行　金剛遍入所生已　　隨其所宜自色形　如應觀想彼相應　　即得自身同佛色　如前遍入己身已　　自身即同於虛空　如應觀想隨所欲　　即得隱身而自在　金剛遍入自生性　　觀想自身如金剛　然後騰踴而高昇　　即能隨意虛空行

彼等心大明曰。

嚩日啰(二合)惹羅(一句)

嚩日啰(二合)嚕(引)波(一句)

嚩日啰(二合引)哥(引)舍(一句)

嚩日啰(二合)摩㰠(呼郎切一句)

次當教示金剛持明成辦悉地印智。頌曰。

妙月影像遍圖畫　　上踴空中隨意行　觀想雙手持金剛　　金剛持明得成就　妙月影像凈周遍　　金剛大寶如應觀　隨其所欲清凈身　　于剎那中即騰踴　升于凈月輪相中　　手持金剛妙蓮華　觀想金剛眼清凈　　即得持明法成就　次於凈妙月輪中　　羯磨金剛當觀想　速持金剛妙巧業　　一切持明得成就

彼等心大明曰。

嚩日啰(二合)達啰(一句)

啰怛那(二合)達啰(一句)

達哩摩(二合)達啰(一句)

迦哩摩(二合)達啰(一句)

次當教示一切如來最上成辦悉地印

【現代漢語翻譯】現代漢語譯本：　金剛遍入所生已，金剛水成金剛形，如應觀想速成就，即能于其水上行。　金剛遍入所生已，隨其所宜自色形，如應觀想彼相應，即得自身同佛色。　如前遍入己身已，自身即同於虛空，如應觀想隨所欲，即得隱身而自在。　金剛遍入自生性，觀想自身如金剛，然後騰踴而高昇，即能隨意虛空行。

彼等心大明曰：

嚩日啰(二合)惹羅 (Vajra-jala，金剛網)（一句）

嚩日啰(二合)嚕(引)波 (Vajra-rupa，金剛形)（一句）

嚩日啰(二合引)哥(引)舍 (Vajra-akasha，金剛虛空)（一句）

嚩日啰(二合)摩㰠 (Vajra-mala，金剛垢)（呼郎切一句）

次當教示金剛持明成辦悉地印智。頌曰：

妙月影像遍圖畫，上踴空中隨意行，觀想雙手持金剛，金剛持明得成就。　妙月影像凈周遍，金剛大寶如應觀，隨其所欲清凈身，于剎那中即騰踴。　升于凈月輪相中，手持金剛妙蓮華，觀想金剛眼清凈，即得持明法成就。　次於凈妙月輪中，羯磨金剛當觀想，速持金剛妙巧業，一切持明得成就。

彼等心大明曰：

嚩日啰(二合)達啰 (Vajra-dhara，金剛持)（一句）

啰怛那(二合)達啰 (Ratna-dhara，寶持)（一句）

達哩摩(二合)達啰 (Dharma-dhara，法持)（一句）

迦哩摩(二合)達啰 (Karma-dhara，業持)（一句）

次當教示一切如來最上成辦悉地印。

【English Translation】 English version: Having arisen from the Vajra-pervasion, the Vajra-water becomes the Vajra-form; contemplate accordingly for swift accomplishment, and one can walk upon the water. Having arisen from the Vajra-pervasion, according to what is suitable, one's own color and form; contemplate accordingly in correspondence, and one obtains one's own body the same color as the Buddha. Having pervaded one's own body as before, one's own body becomes the same as the void; contemplate accordingly as desired, and one obtains invisibility and freedom. The Vajra-pervasion is of self-arising nature; contemplate one's own body as a Vajra; then leap and ascend high, and one can travel in the void at will.

Then, their heart great mantra says:

Vajra-jala (Vajra Net) (one phrase)

Vajra-rupa (Vajra Form) (one phrase)

Vajra-akasha (Vajra Space) (one phrase)

Vajra-mala (Vajra Impurity) (one phrase)

Next, the mudra-wisdom for accomplishing the Vajra-vidyadhara's siddhi will be taught. The verse says:

The image of a beautiful moon is painted everywhere; leaping upwards, one travels in the sky at will; contemplate holding a Vajra in both hands, and the Vajra-vidyadhara is accomplished. The image of a beautiful moon is pure and pervasive; contemplate the Vajra-great-jewel accordingly; according to what is desired, a pure body; in an instant, one leaps upwards. Ascending into the aspect of the pure moon-mandala, holding a Vajra-wonderful-lotus in the hands; contemplate the Vajra-eye as pure, and one obtains the accomplishment of the vidyadhara-dharma. Next, within the pure and wonderful moon-mandala, the Karma-Vajra should be contemplated; quickly holding the Vajra-wonderful-skillful-action, all the vidyadharas are accomplished.

Then, their heart great mantra says:

Vajra-dhara (Vajra Holder) (one phrase)

Ratna-dhara (Jewel Holder) (one phrase)

Dharma-dhara (Dharma Holder) (one phrase)

Karma-dhara (Action Holder) (one phrase)

Next, the supreme mudra for accomplishing the siddhi of all the Tathagatas will be taught.

智。頌曰。

巧業金剛三摩地　　思惟遍滿虛空界　隨其所欲金剛身　　于剎那中即騰踴　薩埵清凈三摩地　　觀想最上亦復然　獲得自在五神通　　速疾大智得成就　金剛薩埵眾所成　　猶如虛空極廣大　堅固隨念速疾成　　自身即得持金剛　諸佛影像眾所成　　離障寥廓等空界　於一切佛等持門　　是中證得諸佛果

彼等心大明曰。

嚩日啰(二合)嚩日啰(二合一句)

戍馱戍馱(一句)

薩埵薩埵

沒馱沒馱(一句)

如是一切悉地智成辦已。

複次宣說秘密總持堪忍法門。先為宣說誓心明曰。

唵(引)嚩日啰(二合)薩埵莎焬帝寧*也紇哩(二合)捺曳(引)三摩嚩悉體(二合引)多(二)你哩毗(二合引)[寧也]怛怛剎(二合)𧹞夜(引)夜(引)(三)[寧也]禰沒嚕(二合引)夜禰摩那焬(四)

次說誓誡言。汝今不應違越於此誓心三昧。無令于汝返招殃咎。勿使此身命終之後墮大地獄。然後教示秘密印智。頌曰。

金剛遍入發生已　　以金剛掌微細指　一切等攝而齊拍　　山石尚能作敬愛　金剛遍入法相應　　金剛妙縛能摧壞　彼微細指和合時　　山石亦能遍警振　即以如前遍入法

【現代漢語翻譯】現代漢語譯本：智。頌曰：『巧業金剛三摩地（Samadhi of skillful activity Vajra）：思惟遍滿虛空界，隨其所欲金剛身，于剎那中即騰踴。薩埵清凈三摩地（Samadhi of Sattva purity）：觀想最上亦復然，獲得自在五神通，速疾大智得成就。金剛薩埵眾所成（Formed by Vajrasattva）：猶如虛空極廣大，堅固隨念速疾成，自身即得持金剛。諸佛影像眾所成：離障寥廓等空界，於一切佛等持門，是中證得諸佛果。彼等心大明曰：『嚩日啰（二合）嚩日啰（二合）』『戍馱戍馱』『薩埵薩埵』『沒馱沒馱』如是一切悉地智成辦已。複次宣說秘密總持堪忍法門。先為宣說誓心明曰：『唵（引）嚩日啰（二合）薩埵莎焬帝[寧也]紇哩（二合）捺曳（引）三摩嚩悉體（二合引）多你哩毗（二合引）[寧也]怛怛剎（二合）𧹞夜（引）夜（引）[寧*也]禰沒嚕（二合引）夜禰摩那焬』次說誓誡言：汝今不應違越於此誓心三昧。無令于汝返招殃咎。勿使此身命終之後墮大地獄。然後教示秘密印智。頌曰：『金剛遍入發生已，以金剛掌微細指，一切等攝而齊拍，山石尚能作敬愛。金剛遍入法相應，金剛妙縛能摧壞，彼微細指和合時，山石亦能遍警振。即以如前遍入法』

【English Translation】 English version: Wisdom. A verse says: 'Samadhi of skillful activity Vajra: Thinking pervades the realm of empty space, according to its desire, the Vajra body instantly leaps up. Samadhi of Sattva purity: Contemplation is supreme and also like this, obtaining the five supernatural powers of freedom, swift and great wisdom is achieved. Formed by Vajrasattva: Like the extremely vast empty space, firm mindfulness quickly becomes, oneself immediately obtains the Vajra holder. Formed by the images of all Buddhas: Free from obstacles, vast and clear like the realm of space, in the Samadhi gate of all Buddhas, one attains the fruit of all Buddhas therein.' The great mantra of their mind says: 'Vajra Vajra' 'Shuddha Shuddha' 'Sattva Sattva' 'Buddha Buddha' Thus, all Siddhi wisdom is accomplished. Furthermore, expounding the secret Dharani (total recall) of endurance Dharma. First, expounding the mantra of the vow mind says: 'Om Vajra Sattva Svaha Te Hrdaya Samayavasthita Nirbhaya Trat Trasaya Ya Ya Nirdhuraya Ni Manaha' Next, speaking the vow admonition: You should not violate this Samadhi of the vow mind now. Do not let it bring misfortune back upon you. Do not let this body fall into the great hell after death. Then, teach the secret Mudra (seal) wisdom. A verse says: 'The Vajra pervading entry has arisen, with the subtle fingers of the Vajra palm, equally gathering and clapping together, even mountains and stones can be made to show respect and love. The Vajra pervading entry is in accordance with the Dharma, the wonderful Vajra binding can destroy, when those subtle fingers are joined together, even mountains and stones can be completely alerted and shaken. Immediately using the aforementioned pervading entry Dharma'

彼金剛縛悉展舒　而復諸指使遍開　　剎那能壞於百族　微細遍入法相應　　所有諸指皆等攝　以金剛縛而作解　　能奪一切極惡苦

複次宣說秘密成就。若男子若女人。謂應遍入于婆擬中。彼遍入已。想彼諸身普遍展舒。

彼心大明曰。

嚩日啰(二合)嚩舍(一句)

嚩日啰(二合引)吠舍(一句)

嚩日啰(二合)訶那(一句)

嚩日啰(二合)訶啰(一句)

授彼心已。然後教示本尊四種印智。復說此誓誡言。諸餘未知。此一印者。汝當慎勿為其指示。何以故是彼有情。以不見大曼拏羅故。輒結是印者不得成就。彼即生疑返招殃咎。速趣命終墮于無間大地獄中。復墮惡趣。複次宣說一切如來薩埵成就大印智。是即一切如來現證菩提印。頌曰。

先從心智發生已　　次應觀想金剛月　自身即是諸佛形　　復當觀想金剛界　由此才獲成就間　　即得智壽及力年　一切隨意悉能行　　乃至佛果不難得

次說結金剛薩埵成就大印。頌曰。

以高舉相戲擲杵　　作金剛慢自在勢　安住身語心金剛　　金剛薩埵即已是　由此一切能遍行　　一切欲主獲妙樂　壽力勝色及神通　　金剛薩埵等無異　而彼身語心金剛　　如其圖畫順修習

【現代漢語翻譯】現代漢語譯本那金剛縛（Vajra-bandha，金剛結）要舒展開來，並且使所有的手指都完全張開，剎那間就能摧毀無數的族類，以微細的方式遍入，與法相應。所有手指都要平等地收攝，用金剛縛來解開，能夠奪走一切極度的惡苦。

再次宣說秘密成就。無論是男子還是女人，都應該遍入到婆擬（bhaga，女性生殖器）中。遍入之後，觀想那些身體普遍地舒展開來。

彼心大明曰：

嚩日啰（二合）嚩舍（一句）(vajra-vaśa，金剛自在)

嚩日啰（二合引）吠舍（一句）(vajra-āveśa，金剛進入)

嚩日啰（二合）訶那（一句）(vajra-hana，金剛擊打)

嚩日啰（二合）訶啰（一句）(vajra-hara，金剛奪取)

授予他們心咒之後，然後教示本尊四種印智。再次說這個誓言告誡：對於那些還不瞭解這一個印的人，你應當謹慎，不要為他們指示。為什麼呢？因為那些有情眾生，因為沒有見到大曼拏羅（maṇḍala，壇城）的緣故，如果擅自結這個印，就不能得到成就。他們會因此產生疑惑，反而招致災禍，迅速地走向死亡，墮入無間大地獄中，再次墮入惡趣。

再次宣說一切如來薩埵（Sattva，有情）成就大印智。這就是一切如來現證菩提的印。頌曰：

先從心智發生已，次應觀想金剛月，自身即是諸佛形，復當觀想金剛界，由此才獲成就間，即得智壽及力年，一切隨意悉能行，乃至佛果不難得。

接下來宣說結金剛薩埵（Vajrasattva，金剛薩埵）成就大印。頌曰：

以高舉相戲擲杵，作金剛慢自在勢，安住身語心金剛，金剛薩埵即已是，由此一切能遍行，一切欲主獲妙樂，壽力勝色及神通，金剛薩埵等無異，而彼身語心金剛，如其圖畫順修習。

【English Translation】 English version That Vajra-bandha (Vajra-bandha, diamond knot) should be stretched out, and all the fingers should be fully opened, able to destroy countless clans in an instant, penetrating subtly and corresponding with the Dharma. All fingers should be equally gathered, and the Vajra-bandha should be untied, capable of taking away all extreme suffering.

Furthermore, the secret accomplishment is declared. Whether man or woman, one should penetrate into the bhaga (bhaga, female genitalia). After penetrating, contemplate those bodies universally expanding.

The great mantra of that mind says:

Vajra-vaśa (one phrase) (vajra-vaśa, diamond freedom)

Vajra-āveśa (one phrase) (vajra-āveśa, diamond entry)

Vajra-hana (one phrase) (vajra-hana, diamond strike)

Vajra-hara (one phrase) (vajra-hara, diamond seize)

After giving them the mantra, then teach the four mudra-jnana (seal-wisdom) of the deity. Again, say this oath as a warning: For those who do not yet understand this one mudra, you should be careful not to instruct them. Why? Because those sentient beings, because they have not seen the great mandala (maṇḍala, sacred diagram), if they presumptuously form this mudra, they will not attain accomplishment. They will therefore have doubts, and instead invite disaster, quickly heading towards death, falling into the Avici Great Hell, and again falling into evil realms.

Furthermore, declare the great mudra-jnana of the accomplishment of all Tathagata Sattvas (Sattva, sentient being). This is the mudra of the actualization of Bodhi by all Tathagatas. The verse says:

First arising from the wisdom of the mind, then one should contemplate the Vajra Moon, one's own body is the form of all Buddhas, and again one should contemplate the Vajra Realm, thereby one obtains accomplishment, immediately obtaining wisdom, longevity, and strength, everything can be done at will, and even the fruit of Buddhahood is not difficult to obtain.

Next, declare the formation of the great mudra of the accomplishment of Vajrasattva (Vajrasattva, Diamond Being). The verse says:

With the gesture of raising and playfully throwing the vajra, making the majestic posture of diamond pride, abiding in the Vajra of body, speech, and mind, one is already Vajrasattva, thereby everything can be universally done, all lords of desire obtain wonderful bliss, longevity, strength, superior color, and supernatural powers, there is no difference from Vajrasattva, and that Vajra of body, speech, and mind, should be practiced according to the drawing.

具足所有標幟印　　即作大薩埵成就　複次宣說于諸教　　能成及彼所成法　諸成就者大事業　　今當次第而宣說　日日先當依時分　　如應作自加持等　諸成就法善作已　　然後隨欲而自在

復說大印成就廣大儀軌。頌曰。

金剛遍入發生已　　大印所作如儀軌　其印如前法所結　　隨應觀想大薩埵　彼智薩埵得見已　　即應觀想于自身　結印鉤召遍入已　　作敬愛已得成就

彼心大明曰。

嚩日啰(二合)薩埵惡

此是金剛遍入心。

嚩日啰(二合)薩埵捺哩(二合)舍(一句)

此是大士隨念心。

惹吽(引)鑁呼(引)

此是大薩埵鉤召遍入妙縛敬愛心。複次頌曰。

此三摩邪薩怛鑁　　遍入于彼后月輪　觀自身即薩埵故　　誦三摩邪薩怛鑁　由彼薩埵大印故　　觀想己身即彼身　以金剛語妙成就　　即一切印皆能成　若誦惹吽鑁呼明　　即能遍入一切佛　起如善意妙相應　　即得廣大勝成就　複次我說羯磨法　　金剛羯磨勝無上　諸佛隨念妙悉地　　速疾得成正覺尊　薩埵金剛妙成就　　獲得一切印主宰　大寶金剛成就故　　即為一切寶主宰　妙法金剛由成就　　即能任持諸佛法　羯磨金剛印相應　　

【現代漢語翻譯】現代漢語譯本具備所有標幟和印相，就能成就偉大的薩埵（Sattva，菩薩）。再次宣說關於各種教法，能夠成就以及所成就的法。諸位成就者所做的大事業，現在將依次宣說。每日應當首先按照時辰，如法地進行自我加持等。各種成就之法妥善完成後，然後就可以隨心所欲地自在。

再次宣說大印成就的廣大儀軌。頌詞說：

金剛遍入發生后，按照儀軌進行大印的修作。其印如先前之法所結，相應地觀想偉大的薩埵（Sattva，菩薩）。當彼智薩埵（Jnanasattva，智菩薩）顯現時，就應當觀想自身。結印鉤召使其遍入后，進行敬愛之法，即可獲得成就。

彼心大明咒曰：

瓦日啰（二合）薩埵惡

這是金剛遍入心咒。

瓦日啰（二合）薩埵捺哩（二合）舍（一句）

這是大士隨念心咒。

惹吽（引）鑁呼（引）

這是大薩埵（Mahasattva，大菩薩）鉤召遍入、妙縛敬愛心咒。再次頌曰：

此三摩耶薩怛鑁（Samayasattvam），遍入于彼后月輪。觀想自身即是薩埵（Sattva，菩薩）的緣故，誦唸三摩耶薩怛鑁（Samayasattvam）。由於彼薩埵（Sattva，菩薩）大印的緣故，觀想自身即是彼身。以金剛語微妙成就，即一切印都能成就。若誦唸惹吽鑁呼明咒，即能遍入一切佛。生起如善意妙相應的狀態，即可獲得廣大殊勝的成就。再次我說羯磨法，金剛羯磨殊勝無上。諸佛隨唸的微妙悉地（Siddhi，成就），迅速成就正覺尊。薩埵（Sattva，菩薩）金剛微妙成就，獲得一切印的主宰。大寶金剛成就的緣故，即為一切寶的主宰。妙法金剛由成就，即能任持諸佛法。羯磨金剛印相應，

【English Translation】 English version Possessing all marks and symbols, one immediately becomes a great Sattva (菩薩, Bodhisattva) and attains accomplishment. Furthermore, I will explain the various teachings, the means of accomplishment, and the accomplished Dharma. The great deeds of all accomplished ones, I shall now explain in sequence. Daily, one should first, according to the time, perform self-blessing and other appropriate practices. Having properly performed all the methods of accomplishment, one can then be free and at ease as desired.

Again, I will explain the vast ritual of the great Mudra (印, seal) accomplishment. The verse says:

After the Vajra (金剛, diamond/thunderbolt) enters everywhere and arises, perform the great Mudra (印, seal) according to the ritual. The Mudra (印, seal) is formed as in the previous method, and accordingly, visualize the great Sattva (菩薩, Bodhisattva). When that Jnanasattva (智菩薩, Wisdom Bodhisattva) is seen, one should then visualize oneself. After forming the Mudra (印, seal) and hooking and summoning it to enter everywhere, perform the rites of love and respect, and accomplishment will be attained.

The great Mantra (咒, incantation) of that heart is:

Vajra (二合) Sattva Ah

This is the heart Mantra (咒, incantation) of Vajra (金剛, diamond/thunderbolt) entering everywhere.

Vajra (二合) Sattva Nadrisha (一句)

This is the heart Mantra (咒, incantation) of the great being's mindfulness.

Jah Hum Vam Hoh

This is the heart Mantra (咒, incantation) of the great Sattva (Mahasattva, 大菩薩, Great Bodhisattva) hooking, summoning to enter everywhere, wonderfully binding, and showing love and respect. Again, the verse says:

This Samayasattvam (三摩耶薩怛鑁, the being of samaya), enters everywhere into the subsequent moon disc. Because one visualizes oneself as the Sattva (菩薩, Bodhisattva), recite Samayasattvam (三摩耶薩怛鑁, the being of samaya). Due to that great Mudra (印, seal) of the Sattva (菩薩, Bodhisattva), visualize oneself as that very body. With the wonderful accomplishment of Vajra (金剛, diamond/thunderbolt) speech, all Mudras (印, seals) can be accomplished. If one recites the Mantra (咒, incantation) Jah Hum Vam Hoh, one can enter everywhere into all Buddhas. Arising in a state of wonderful correspondence with good intention, one will attain vast and supreme accomplishment. Again, I will speak of Karma (羯磨, action) methods; Vajra (金剛, diamond/thunderbolt) Karma (羯磨, action) is supreme and unsurpassed. The wonderful Siddhi (悉地, accomplishment) of the Buddhas' mindfulness quickly accomplishes the Rightly Awakened One. The subtle accomplishment of Sattva (菩薩, Bodhisattva) Vajra (金剛, diamond/thunderbolt) obtains mastery over all Mudras (印, seals). Due to the accomplishment of the great Jewel Vajra (金剛, diamond/thunderbolt), one becomes the master of all jewels. Due to the accomplishment of the wonderful Dharma Vajra (金剛, diamond/thunderbolt), one can uphold all the Buddhas' Dharma. Corresponding with the Karma (羯磨, action) Vajra (金剛, diamond/thunderbolt) Mudra (印, seal),

能辦金剛眾事業　金剛薩埵法成就　　由結薩埵大智印　金剛鉤召法相應　　持金剛者悉能召　金剛妙愛大印智　　即能善愛一切佛　金剛善哉法相應　　即得諸佛皆歡喜　金剛寶印如儀軌　　即得諸佛授灌頂　金剛妙光法相應　　金剛光明悉獲得　持習金剛幢相應　　即得一切愿圓滿　金剛大笑法相應　　得與諸佛同喜笑　金剛妙法理相應　　即能任持金剛法　由金剛利法相應　　即得諸佛勝妙慧　持習金剛輪因故　　即能轉彼大法輪　金剛妙語若相應　　即得諸佛語成就　金剛勝業成就故　　速得金剛勝事業　金剛甲冑若被身　　得金剛身妙堅固　金剛藥叉由成就　　金剛藥叉等無異　以金剛拳妙縛成　　得一切印皆成就　金剛嬉戲成就故　　即得金剛妙樂事　金剛寶鬘法相應　　得一切佛施灌頂　金剛妙歌相應故　　即得金剛妙歌詠　金剛旋舞法相應　　普能供養一切佛　金剛燒香法相應　　普施世間大適悅　金剛妙華法相應　　能作世間敬愛事　金剛燈明大印契　　以供養故得凈眼　金剛涂香妙相應　　能除一切諸苦惱　金剛鉤召法相應　　能作鉤召諸勝業　以金剛索相應故　　普令一切遍引入　金剛鎖法相應故　　即能堪任一切縛　由金剛鈴遍

【現代漢語翻譯】現代漢語譯本能成就金剛部的一切事業。如果能成就金剛薩埵（Vajrasattva，金剛勇識）的修法，通過結金剛薩埵的大智慧印。與金剛鉤（Vajra hook）的鉤召法相應，那麼持有金剛杵（Vajra）的人都能鉤召。金剛妙愛的大印智慧，就能善於愛一切佛。與金剛善哉（Vajra Well Done）的法相應，就能得到諸佛的歡喜。按照儀軌結金剛寶印（Vajra Jewel Mudra），就能得到諸佛的授記灌頂。與金剛妙光（Vajra Wonderful Light）的法相應，就能獲得金剛光明。如果修習金剛幢（Vajra Banner）相應，就能得到一切願望的圓滿。與金剛大笑（Vajra Great Laughter）的法相應，就能與諸佛一同歡喜大笑。與金剛妙法（Vajra Wonderful Dharma）的道理相應，就能任持金剛法。由於與金剛利（Vajra Sharp）法相應，就能得到諸佛殊勝微妙的智慧。由於修習金剛輪（Vajra Wheel）的緣故，就能轉動大法輪。如果與金剛妙語（Vajra Wonderful Speech）相應，就能得到諸佛的語成就。由於金剛勝業（Vajra Supreme Action）的成就，迅速得到金剛殊勝的事業。如果披上金剛甲冑（Vajra Armor），就能得到金剛身，微妙而堅固。如果成就金剛藥叉（Vajra Yaksha），就與金剛藥叉沒有差別。以金剛拳（Vajra Fist）巧妙地結縛，就能得到一切手印的成就。由於金剛嬉戲（Vajra Play）的成就，就能得到金剛微妙的快樂。與金剛寶鬘（Vajra Jewel Garland）的法相應，得到一切佛的施予灌頂。與金剛妙歌（Vajra Wonderful Song）相應，就能得到金剛微妙的歌詠。與金剛旋舞（Vajra Dance）的法相應，普遍能夠供養一切佛。與金剛燒香（Vajra Incense）的法相應，普遍施予世間廣大的適悅。與金剛妙華（Vajra Wonderful Flower）的法相應，能做世間的敬愛之事。金剛燈明（Vajra Lamp Light）的大印契，以供養的緣故得到清凈的眼睛。金剛涂香（Vajra Anointing）微妙的相應，能去除一切諸苦惱。與金剛鉤召（Vajra Hook）的法相應，能做鉤召諸殊勝事業。以金剛索（Vajra Rope）相應，普遍令一切眾生遍入。與金剛鎖（Vajra Chain）法相應，就能堪能禁錮一切。由於金剛鈴（Vajra Bell）的遍搖

【English Translation】 English version One can accomplish all the activities of the Vajra family. If one accomplishes the practice of Vajrasattva (Vajra Heroic Being), through forming the great wisdom mudra of Vajrasattva. Corresponding with the summoning method of the Vajra hook, then those who hold the Vajra can summon. The wisdom of the great mudra of Vajra Wonderful Love, can then skillfully love all Buddhas. Corresponding with the Dharma of Vajra Well Done, one will then obtain the joy of all Buddhas. According to the ritual, forming the Vajra Jewel Mudra, one will then obtain the prediction and empowerment of all Buddhas. Corresponding with the Dharma of Vajra Wonderful Light, one will then obtain the Vajra Light. If one practices and corresponds with the Vajra Banner, one will then obtain the fulfillment of all wishes. Corresponding with the Dharma of Vajra Great Laughter, one will then share joy and laughter with all Buddhas. Corresponding with the principle of Vajra Wonderful Dharma, one will then be able to uphold the Vajra Dharma. Due to corresponding with the Vajra Sharp Dharma, one will then obtain the supreme and wonderful wisdom of all Buddhas. Due to practicing the Vajra Wheel, one will then be able to turn the great Dharma wheel. If one corresponds with the Vajra Wonderful Speech, one will then obtain the speech accomplishment of all Buddhas. Due to the accomplishment of Vajra Supreme Action, one will quickly obtain the supreme activities of Vajra. If one wears the Vajra Armor, one will obtain the Vajra body, wonderfully firm and solid. If one accomplishes Vajra Yaksha, one will be no different from Vajra Yaksha. By skillfully binding with the Vajra Fist, one will obtain the accomplishment of all mudras. Due to the accomplishment of Vajra Play, one will then obtain the wonderful bliss of Vajra. Corresponding with the Dharma of Vajra Jewel Garland, one will obtain the empowerment bestowed by all Buddhas. Corresponding with the Vajra Wonderful Song, one will then obtain the wonderful singing of Vajra. Corresponding with the Dharma of Vajra Dance, one will universally be able to make offerings to all Buddhas. Corresponding with the Dharma of Vajra Incense, one will universally bestow great pleasure upon the world. Corresponding with the Dharma of Vajra Wonderful Flower, one can perform acts of love and respect in the world. The great mudra of Vajra Lamp Light, through making offerings, one obtains pure eyes. The subtle correspondence of Vajra Anointing, can remove all sufferings. Corresponding with the Dharma of Vajra Hook, one can perform the supreme activities of summoning. By corresponding with the Vajra Rope, one universally causes all beings to enter. Corresponding with the Vajra Chain Dharma, one will then be able to endure all bonds. Due to the universal ringing of the Vajra Bell

警覺　　一切遍入令歡喜

佛說一切如來真實攝大乘現證三昧大教王經卷第五大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第六

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯金剛界大曼拏羅廣大儀軌分第一之六

複次今說一切如來金剛三昧印智法門。頌曰。

先作堅固金剛掌　　謂以十指互相交　即此所說金剛掌　　不改便結金剛縛　所有一切三昧印　　皆從金剛縛所生　我今宣說成結儀　　彼金剛結為最上　薩埵金剛堅固作　　豎二中指如牙相　二中指間復微屈　　此名阿閦佛勝印　大指中指如寶形　　復屈中指如蓮相　即以此印屈頭指　　三佛之印應如次　我今次第當演說　　中方最勝如來部　所有三昧邪勝印　　成結事業皆成就　先以二手如月相　　離二中指如金剛　余諸指面皆不著　　此名薩埵金剛印　頭指如鉤頭指交　　復作善哉彈指相　金剛薩埵此四印　　能成一切諸印眾　寶金剛印豎大指　　復以頭指面相合　不改前印以中指　　無名小指皆展舒　豎無名指如幢相　　復以二小指相合　即以此印作旋轉　　而復安置於

【現代漢語翻譯】現代漢語譯本警覺，一切遍入令歡喜。

《佛說一切如來真實攝大乘現證三昧大教王經》卷第五大正藏第18冊 No. 0882 《佛說一切如來真實攝大乘現證三昧大教王經》

《佛說一切如來真實攝大乘現證三昧大教王經》卷第六

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉詔譯金剛界大曼拏羅廣大儀軌分第一之六

複次，現在宣說一切如來金剛三昧印智法門。頌曰：

先結成堅固的金剛掌，即以雙手十指互相交叉。這便是所說的金剛掌，不改變此手印便結成金剛縛（vajrabandha）。所有一切三昧印，皆從金剛縛所生。我今宣說結印的儀軌，這金剛結（vajrabandha）最為殊勝。薩埵（Sattva）金剛堅固地結成，豎起兩中指如牙齒之相。兩中指之間微微彎曲，此名為阿閦佛（Akshobhya）殊勝印。大指和中指如寶珠之形，再彎曲中指如蓮花之相。即以此印彎曲頭指，三佛之印應當如次第。我今次第當演說，中方最勝如來部。所有三昧邪勝印，結印事業皆能成就。先以二手如月亮之相，離開兩中指如金剛。其餘諸指的指面都不相接觸，此名為薩埵（Sattva）金剛印。頭指如鉤狀，頭指交叉，再作出善哉的彈指之相。金剛薩埵（Vajrasattva）這四印，能成就一切諸印眾。寶金剛印豎起大指，再以頭指的指面相合。不改變前面的手印，將中指、無名指、小指都伸展開。豎起無名指如旗旛之相，再以兩小指相合。即以此印作旋轉，然後安置於...

【English Translation】 English version Vigilance, causing joy to all pervading beings.

The Great King of Teachings, the Sutra of the Samadhi of the Actual Gathering of All Tathagatas of the Great Vehicle of Realization, Volume 5 Taisho Tripitaka Volume 18, No. 0882 The Great King of Teachings, the Sutra of the Samadhi of the Actual Gathering of All Tathagatas of the Great Vehicle of Realization

The Great King of Teachings, the Sutra of the Samadhi of the Actual Gathering of All Tathagatas of the Great Vehicle of Realization, Volume 6

Translated by the Tripitaka Master Shi Hu, the Purple-Robed Shramana, Minister of the Court of Imperial Sacrifices, Great Master for the Propagation of the Dharma, and other Translators from the Western Regions, under Imperial Decree. Part One, Section Six: The Extensive Ritual of the Vajradhatu Mahamandala

Furthermore, now I will explain the Dharma method of the Vajra Samadhi Mudra Wisdom of all Tathagatas. The verse says:

First, form the firm Vajra Palm, which is to interlock the ten fingers of both hands. This is what is called the Vajra Palm; without changing this mudra, form the Vajra Bond (vajrabandha). All Samadhi Mudras arise from the Vajra Bond. I now proclaim the ritual for forming the mudras; this Vajra Knot (vajrabandha) is the most supreme. Form the Sattva (Sattva) Vajra firmly, raise the two middle fingers like the appearance of teeth. Slightly bend the two middle fingers between them; this is called the supreme mudra of Akshobhya (Akshobhya). The thumb and middle finger are like the shape of a jewel; then bend the middle finger like the appearance of a lotus. Using this mudra, bend the index finger; the mudras of the three Buddhas should be in this order. I will now explain in order the most supreme Tathagata family in the central direction. All Samadhi heretical and supreme mudras, the activities of forming mudras will all be accomplished. First, make the two hands like the appearance of the moon, separate the two middle fingers like vajras. The surfaces of the other fingers do not touch; this is called the Sattva (Sattva) Vajra Mudra. The index finger is like a hook, the index fingers are crossed, and then make the appearance of a 'well done' finger snap. These four mudras of Vajrasattva (Vajrasattva) can accomplish all the multitudes of mudras. The Jewel Vajra Mudra raises the thumb, and then the surfaces of the index fingers are joined together. Without changing the previous mudra, extend the middle finger, ring finger, and little finger. Raise the ring finger like the appearance of a banner, and then join the two little fingers together. Using this mudra, make a rotation, and then place it upon...

笑處　複次展舒二大指　　彼二頭指而微屈　即此中指面相合　　是為金剛利劍印　即此豎二無名指　　及二小指交如輪　複次解彼大指縛　　然後展舒從口起　小指大指面相合　　集會羯磨金剛印　即以此印豎頭指　　複次展舒於心住　屈二頭指如牙相　　二小指合而復解　小指大指二中間　　屈二頭指而相附　豎二大指於心中　　即復展舒成鬘印　即以勝掌從口散　　然後旋舞頂上合　以金剛縛而下施　　復金剛掌而上獻　豎二大指而相附　　然後展舒如涂勢　由一頭指先微屈　　復二大指而結縛　大指頭指二如鎖　　然後金剛勝拳合　次當說彼印成就　　金剛成就為最上　先以自印安於心　　是為薩埵金剛定　我今次說彼事業　　金剛事業為最上　金剛界等諸勝印　　普遍集會諸如來　曼拏羅中阿阇梨　　剎那加持于弟子　由結薩埵金剛印　　得如執金剛無異　由結金剛鉤妙印　　即能普召一切佛　妙愛金剛相應故　　尚能隨愛等覺者　由結金剛善哉印　　即得諸佛施歡喜　以金剛喜妙相應　　諸佛咸贊善哉語　由結寶金剛印故　　即獲諸佛妙灌頂　以結金剛日妙印　　得與佛光等無異　由成金剛幢印故　　即能圓滿一切愿　金剛大笑法相應　　得

【現代漢語翻譯】現代漢語譯本笑處再次，伸展兩根大拇指，稍微彎曲那兩根食指。然後將兩根中指的指面合在一起，這就是金剛利劍印。接著豎起兩根無名指，並將兩根小指交叉成輪狀。再次解開大拇指的束縛，然後從口部開始伸展。小指和大拇指的指面相合，這是羯磨金剛印（Karma Vajra Mudra）。用這個手印豎起食指，然後伸展到心口。彎曲兩根食指，使其形狀如牙齒，兩根小指合攏后又分開。在小指和大拇指的中間，彎曲兩根食指並使其相互靠近。在心中豎起兩根大拇指，然後伸展開來，形成鬘印（Garland Mudra）。用殊勝的手掌從口部散開，然後在頭頂上旋轉併合攏。用金剛縛（Vajra Bandha）向下施予，再用金剛掌（Vajra Palm）向上獻供。豎起兩根大拇指並使其相互靠近，然後伸展開來，做出塗抹的姿勢。先稍微彎曲一根食指，然後用兩根大拇指結縛。大拇指和食指像鎖一樣扣在一起，然後合攏成金剛勝拳（Vajra Victorious Fist）。接下來應當講述手印的成就，金剛成就最為殊勝。首先將自己的手印安放在心口，這是薩埵金剛定（Sattva Vajra Samadhi）。我現在講述這些事業，金剛事業最為殊勝。金剛界等各種殊勝的手印，普遍照耀諸如來（Tathagata）。在曼荼羅（Mandala）中，阿阇梨（Acharya，導師）剎那間加持弟子。由於結了薩埵金剛印（Sattva Vajra Mudra），就如同執金剛（Vajrapani）一樣。由於結了金剛鉤妙印（Vajra Hook Mudra），就能普遍召請一切佛。由於與妙愛金剛（Wonderful Love Vajra）相應，甚至能夠隨順愛樂等覺者。由於結了金剛善哉印（Vajra Well Done Mudra），就能得到諸佛施予歡喜。以金剛喜（Vajra Joy）的微妙相應，諸佛都讚歎『善哉』之語。由於結了寶金剛印（Ratna Vajra Mudra），就能獲得諸佛的微妙灌頂。以結金剛日妙印（Vajra Sun Mudra），就能得到與佛光同等無異的光明。由於成就了金剛幢印（Vajra Banner Mudra），就能圓滿一切願望。與金剛大笑法（Vajra Great Laughter Dharma）相應，就能得到……

【English Translation】 English version Laughter Section Again, extend the two thumbs, and slightly bend the two index fingers. Then bring the surfaces of the two middle fingers together, and this is the Vajra Sword Mudra. Next, raise the two ring fingers, and cross the two little fingers like a wheel. Again, release the binding of the thumbs, and then extend them starting from the mouth. Bring the surfaces of the little fingers and thumbs together, this is the Karma Vajra Mudra. Using this mudra, raise the index fingers, and then extend them to the heart. Bend the two index fingers so that they resemble teeth, and the two little fingers are joined and then separated. In the space between the little fingers and thumbs, bend the two index fingers and bring them close together. Raise the two thumbs in the heart, and then extend them to form the Garland Mudra. Scatter from the mouth with the victorious palm, and then rotate and join them on the top of the head. Bestow downwards with the Vajra Bandha (Vajra Binding), and then offer upwards with the Vajra Palm. Raise the two thumbs and bring them close together, and then extend them as if applying ointment. First, slightly bend one index finger, and then bind with the two thumbs. The thumb and index finger are interlocked like a lock, and then joined to form the Vajra Victorious Fist. Next, the accomplishment of the mudras should be explained, the Vajra accomplishment is the most supreme. First, place your own mudra on the heart, this is the Sattva Vajra Samadhi. I will now speak of these activities, the Vajra activities are the most supreme. The various supreme mudras such as the Vajra Realm, universally illuminate all the Tathagatas. In the Mandala, the Acharya (teacher) instantaneously blesses the disciple. By forming the Sattva Vajra Mudra, one becomes like Vajrapani (the holder of the vajra). By forming the wonderful Vajra Hook Mudra, one can universally summon all the Buddhas. Because of the correspondence with the Wonderful Love Vajra, one can even follow and love the equally enlightened ones. By forming the Vajra Well Done Mudra, one obtains the joy bestowed by all the Buddhas. With the subtle correspondence of Vajra Joy, all the Buddhas praise with the words 'Well done'. By forming the Ratna Vajra Mudra, one obtains the wonderful abhiseka (initiation) of all the Buddhas. By forming the wonderful Vajra Sun Mudra, one obtains light that is equal to the light of the Buddhas. By accomplishing the Vajra Banner Mudra, one can fulfill all wishes. Corresponding to the Vajra Great Laughter Dharma, one obtains...

與諸佛同喜笑　遍持金剛法相應　　即得金剛法無異　金剛利劍遍持故　　即能斷除諸煩惱　堅結金剛輪印故　　諸曼拏羅為主宰　金剛結印相應故　　成就最上金剛語　羯磨金剛印和合　　得同金剛羯磨事　堅結金剛甲冑印　　即獲金剛所成身　由結金剛牙勝印　　能破一切魔惡者　堅結金剛拳印故　　能令一切印順伏　由金剛戲得妙樂　　金剛鬘得勝莊嚴　金剛歌得語威肅　　金剛舞得諸供養　金剛香得大悅澤　　金剛華得妙端嚴　世清凈由金剛燈　　金剛涂香獲妙香　金剛鉤能普鉤召　　以金剛索能引入　由金剛鎖能善縛　　金剛鈴故遍警悟

複次宣說一切法印。

金剛智攝一切佛　　能作堅固金剛界　我今次第當演說　　彼諸法印如儀軌　誦三昧邪薩怛鑁　　得為一切印主宰　若誦阿那野薩嚩　　即能普召于諸佛　阿呼蘇佉若稱誦　　能令諸佛生妙愛　娑度娑度稱念時　　悉得善哉咸歡喜　若誦蘇摩賀怛鑁　　諸佛即為授灌頂　嚕布你廋多誦時　　獲得勝妙法光明　阿哩他缽啰必帝　　稱誦即能滿諸愿　訶訶吽訶此笑聲　　得與諸佛同喜笑　若誦薩哩嚩迦哩　　所有非法皆清凈　耨佉砌那稱誦時　　速能斷除一切苦　沒馱冒地如是誦　　得

【現代漢語翻譯】現代漢語譯本與諸佛一同歡喜微笑。普遍奉持與金剛法相應的行為，就能獲得與金剛法無二無別的境界。因為普遍持有金剛利劍，就能斷除一切煩惱。因為堅定地結成金剛輪印，就能成為所有曼拏羅（Mandala，壇城）的主宰。因為與金剛結印相應，就能成就最上的金剛語。羯磨（Karma，業）金剛印相互結合，就能獲得與金剛羯磨相同的功用。堅定地結成金剛甲冑印，就能獲得金剛所成就的身軀。由於結成金剛牙勝印，能夠摧破一切魔和作惡者。因為堅定地結成金剛拳印，能夠使一切手印都順從降伏。通過金剛戲能獲得美妙的快樂，通過金剛鬘能獲得殊勝的莊嚴。金剛歌能獲得語言的威嚴和肅穆，金剛舞能獲得各種供養。金剛香能獲得巨大的喜悅和滋潤，金剛華能獲得美妙的端莊和美麗。世界的清凈源於金剛燈，金剛涂香能獲得美妙的香氣。金剛鉤能夠普遍地鉤召，用金剛索能夠引入。由於金剛鎖能夠很好地束縛，金剛鈴能夠普遍地警覺醒悟。

再次宣說一切法印。

金剛智（Vajra-jnana，金剛智慧）攝持一切佛，能夠創造堅固的金剛界（Vajradhatu，金剛界）。我現在依次來演說，那些法印的儀軌。誦唸『三昧邪薩怛鑁』，就能成為一切手印的主宰。如果誦唸『阿那野薩嚩』，就能普遍召請諸佛。如果稱誦『阿呼蘇佉』，能令諸佛生起美妙的愛。稱念『娑度娑度』的時候，都能得到『善哉』的歡喜。如果誦唸『蘇摩賀怛鑁』，諸佛就會為之授與灌頂。誦唸『嚕布你廋多』的時候，能獲得殊勝美妙的法光明。稱誦『阿哩他缽啰必帝』，就能滿足一切願望。『訶訶吽訶』這種笑聲，能與諸佛一同歡喜微笑。如果誦唸『薩哩嚩迦哩』，所有非法都會被清凈。稱誦『耨佉砌那』的時候，迅速能夠斷除一切痛苦。像這樣誦唸『沒馱冒地』，就能獲得...

【English Translation】 English version Rejoicing and laughing together with all the Buddhas. Universally upholding the practice corresponding to the Vajra Dharma, one immediately attains the Vajra Dharma without difference. Because of universally holding the Vajra Sword, one can immediately cut off all afflictions. Because of firmly forming the Vajra Wheel Mudra, one becomes the master of all Mandalas. Because of corresponding with the Vajra Knot Mudra, one accomplishes the supreme Vajra Speech. When the Karma (action) Vajra Mudra is combined, one obtains the same effects as the Vajra Karma. Firmly forming the Vajra Armor Mudra, one immediately obtains a body accomplished by Vajra. By forming the Victorious Vajra Tooth Mudra, one can destroy all demons and evildoers. Because of firmly forming the Vajra Fist Mudra, one can cause all mudras to be obedient and submissive. Through Vajra Play, one obtains wonderful bliss; through the Vajra Garland, one obtains supreme adornment. Through Vajra Song, one obtains the dignity and solemnity of speech; through Vajra Dance, one obtains all offerings. Through Vajra Incense, one obtains great joy and nourishment; through Vajra Flowers, one obtains wonderful elegance and beauty. The purity of the world arises from the Vajra Lamp; through Vajra Anointment, one obtains wonderful fragrance. The Vajra Hook can universally summon; with the Vajra Rope, one can lead in. Because of the Vajra Lock, one can bind well; because of the Vajra Bell, one can universally awaken.

Furthermore, proclaiming all Dharma Mudras.

Vajra-jnana (Vajra Wisdom) embraces all Buddhas, and can create the firm Vajradhatu (Diamond Realm). I will now explain in order the rituals of those Dharma Mudras. Reciting 'Samaya Sattvam', one becomes the master of all mudras. If one recites 'Ah Na Ya Sarva', one can universally summon all the Buddhas. If one chants 'Ah Ho Sukha', it can cause all the Buddhas to generate wonderful love. When chanting 'Sadhu Sadhu', one obtains 'Excellent' and universal joy. If one recites 'Su Mo He Sattvam', the Buddhas will bestow empowerment. When reciting 'Ru Bu Ni Xiu Duo', one obtains the supreme and wonderful light of the Dharma. Chanting 'Ah Li Ta Ba La Bi Di', one can fulfill all wishes. The sound of laughter 'Haha Hum Ha', allows one to rejoice and laugh together with all the Buddhas. If one recites 'Sarva Kari', all that is unlawful will be purified. When chanting 'Nuo Qie Qie Na', one can quickly cut off all suffering. Reciting 'Buddha Bodhi' in this way, one obtains...

為曼拏羅主宰　誦缽啰帝攝沒那　　能與諸佛同語論　若誦蘇嚩始怛鑁　　得一切處皆自在　你哩婆野薩怛鑁　　稱誦剎那離怖畏　若誦設咄嚕薄叉　　而能吞伏諸怨敵　若誦薩哩嚩悉提　　圓滿一切成就法　若誦摩賀啰帝語　　能得微妙最上樂　嚕波輸婆稱誦時　　即具莊嚴妙色相　率嚕怛啰燥契野　　稱誦即能獲妙樂　若誦薩哩嚩布惹　　而得最上妙供養　缽啰賀羅你你語　　隨誦能生適悅心　頗羅誐摩稱誦時　　隨應獲得諸勝果　若誦蘇帝惹屹哩　　而能得彼大妙光　蘇巘唐擬稱誦時　　得妙涂香常清凈　阿邪呬𠺁普鉤召　　阿呬吽吽能引入　呬薩普吒鑁能縛　　健吒惡惡能警動　今說如上諸法印　　所有清凈成就法　于舌觀想彼金剛　　一切事業皆成就

複次今說諸羯磨印成結儀則。

先作堅固金剛拳　　二羽等引而兩分　由此成二金剛印　　然後當說結儀則　左金剛指而平受　　右手起立以成印　此印名為覺最勝　　由此即成佛菩提　阿閦如來觸地印　　寶生如來施愿相　無量壽尊勝定儀　　不空成就施無畏　複次如應今演說　　所有羯磨印次第　金剛薩埵等大士　　金剛事業皆隨轉　高舉勢擲金剛杵　　二手復如持鉤相　然後相應如射

【現代漢語翻譯】現代漢語譯本為曼拏羅主宰（Mandala的主宰）誦缽啰帝攝沒那（Bō luō dì shè méi nà），能與諸佛同語論若誦蘇嚩始怛鑁（Sū pó shǐ dá tān），得一切處皆自在你哩婆野薩怛鑁（Nǐ lī pó yě sà dá tān），稱誦剎那離怖畏若誦設咄嚕薄叉（Shè dū lū bó chā），而能吞伏諸怨敵若誦薩哩嚩悉提（Sà lī pó xī tí），圓滿一切成就法若誦摩賀啰帝語（Mó hè luō dì yǔ），能得微妙最上樂嚕波輸婆稱誦時，即具莊嚴妙色相率嚕怛啰燥契野（Lǜ lū dá luō zào qì yě），稱誦即能獲妙樂若誦薩哩嚩布惹（Sà lī pó bù rě），而得最上妙供養缽啰賀羅你你語（Bō luō hè luō nǐ nǐ yǔ），隨誦能生適悅心頗羅誐摩稱誦時，隨應獲得諸勝果若誦蘇帝惹屹哩（Sū dì rě yì lī），而能得彼大妙光蘇巘唐擬稱誦時，得妙涂香常清凈阿邪呬𠺁普鉤召，阿呬吽吽能引入呬薩普吒鑁能縛，健吒惡惡能警動今說如上諸法印，所有清凈成就法于舌觀想彼金剛，一切事業皆成就

複次今說諸羯磨印成結儀則。

先作堅固金剛拳，二羽等引而兩分由此成二金剛印，然後當說結儀則左金剛指而平受，右手起立以成印此印名為覺最勝，由此即成佛菩提阿閦如來觸地印（Akshobhya Buddha），寶生如來施愿相（Ratnasambhava Buddha）無量壽尊勝定儀（Amitabha Buddha），不空成就施無畏（Amoghasiddhi Buddha）複次如應今演說，所有羯磨印次第金剛薩埵等大士（Vajrasattva），金剛事業皆隨轉高舉勢擲金剛杵，二手復如持鉤相然後相應如射

【English Translation】 English version The Lord of the Mandala Reciting 'Bo luo di she mei na' enables one to converse with all Buddhas. If you recite 'Su po shi da tan', you will gain freedom in all places. Reciting 'Ni li po ye sa da tan' instantly removes fear. If you recite 'She du lu bo cha', you can subdue all enemies. If you recite 'Sa li po xi ti', you will perfect all accomplishments. If you recite 'Mo he luo di yu', you can obtain subtle and supreme bliss. When reciting 'Lu bo shu po', one immediately possesses adorned and wonderful appearances. Reciting 'Lü lu da luo zao qi ye' immediately obtains wonderful joy. If you recite 'Sa li po bu re', you will receive the most supreme offerings. Reciting 'Bo luo he luo ni ni yu' generates a pleasant and joyful mind. When reciting 'Po luo e mo', one obtains various excellent results accordingly. If you recite 'Su di re yi li', you can obtain great and wonderful light. When reciting 'Su qian tang ni', one obtains wonderful scented unguents, always pure and clean. 'A xie xi hong pu gou zhao', 'A xi hong hong' can lead in. 'Xi sa pu tuo tan' can bind, 'Jian zha e e' can alert and awaken. Now I speak of the above mudras, all pure accomplishment methods. Visualize that Vajra on the tongue, and all endeavors will be accomplished.

Furthermore, now I speak of the methods for forming and binding the Karma Mudras.

First, make a firm Vajra fist, with both hands equally extended and separated. Thus, two Vajra Mudras are formed, and then the binding methods shall be spoken. The left Vajra finger is held flat, and the right hand is raised to form a mudra. This mudra is called 'Supreme Enlightenment', and thus Buddhahood is achieved. Akshobhya Buddha's earth-touching mudra, Ratnasambhava Buddha's wish-granting gesture. Amitabha Buddha's supreme samadhi posture, Amoghasiddhi Buddha's fearlessness gesture. Furthermore, I will now explain in order all the Karma Mudras. Great beings such as Vajrasattva, all Vajra activities follow and transform. Raise and throw the Vajra scepter with force, and the two hands again resemble holding a hook. Then, correspondingly, like shooting an arrow.

法　　次善哉相住於心　二手金剛灌頂相　　於心復示月輪形　左手持箭右射勢　　複次旋轉向口散　二手開蓮右邊住　　左劍安心揮斫相　又復旋轉如火輪　　二羽金剛從口散　以金剛舞旋復解　　次從兩頰于頂住　小指甲冑頭指牙　　二金剛拳復相附　次作金剛高舉相　　合掌頂禮心戰悚　先作系鬘次口散　　後金剛舞而旋轉　次以金剛拳儀則　　香等供養應如次　此即一切佛供養　　如教分別供養印　復以二頭指如鉤　　次二小指如大鉤　后復如索二如鎖　　又二手背相逼附　複次說上成就法　　金剛事業平等作　眾金剛成妙金剛　　于自心中應觀想　次說羯磨印事業　　金剛事業具種種　是中由結智拳故　　即能遍入諸佛智　由結阿閦佛印故　　獲得堅固意無動　以結寶生佛印故　　即能攝受他所作　由結正法輪印故　　而善轉彼大法輪　以無畏印得勝速　　能與眾生施無畏　堅結金剛高舉印　　即得金剛薩埵樂　以金剛鉤能普召　　剎那集會諸如來　金剛箭印妙愛故　　金剛眷屬尚能成　由彼金剛大喜印　　諸佛咸施善哉聲　以結金剛大寶印　　即能從師受灌頂　遍持金剛大日故　　得與金剛日無異　由豎金剛勝妙幢　　即能普雨諸寶雨　遍持

【現代漢語翻譯】現代漢語譯本法：接下來是善哉相安住於心中。雙手結金剛灌頂相，在心中再次展示月輪的形狀。左手持箭，右手作射箭的姿勢，然後旋轉朝口中散開。雙手張開如蓮花，停在右邊，左手持劍，安心地作揮砍的姿勢。又再次旋轉如火輪，雙手結金剛印從口中散開。以金剛舞旋轉后解開，然後從兩頰到頭頂停止。小指如甲冑，頭指如牙齒，兩個金剛拳互相靠近。接著作出金剛高舉的姿勢，合掌頂禮，心中戰慄。先作出系鬘的姿勢，然後從口中散開，之後以金剛舞旋轉。接著以金剛拳的儀則，如法地進行香等供養。這即是一切佛的供養，如教義分別結供養印。再次以兩個頭指如鉤，接著兩個小指如大鉤。然後像繩索，兩個像鎖，又雙手背互相逼近。接著說殊勝的成就法，金剛事業平等地進行。眾金剛成就妙金剛，應在自己心中觀想。接著說羯磨印（Karma-mudra，行動手印）的事業，金剛事業具備種種。其中由於結智拳印的緣故，就能普遍進入諸佛的智慧。由於結阿閦佛（Akshobhya，不動佛）印的緣故，獲得堅固不動的意念。以結寶生佛（Ratnasambhava，寶生佛）印的緣故，就能攝受他人所作。由於結正法輪印的緣故，而能善於轉動那大法輪。以無畏印（Abhaya-mudra，施無畏印）迅速獲得勝利，能給予眾生無畏。堅定地結金剛高舉印，即得金剛薩埵（Vajrasattva，金剛薩埵）的快樂。以金剛鉤能普遍召喚，剎那間聚集諸如來。金剛箭印因為有微妙的愛，金剛眷屬尚且能夠成就。由於那個金剛大喜印，諸佛都發出『善哉』的聲音。以結金剛大寶印，就能從師父那裡接受灌頂。普遍持有金剛大日（Mahavairocana，大日如來）的緣故，得到與金剛日沒有差別的境界。由於豎立金剛勝妙幢，就能普遍降下諸寶雨。普遍持有

【English Translation】 English version 法: Next is the 'Well done' gesture residing in the heart. The two hands form the Vajra Abhisheka (Vajra Consecration) gesture, again showing the shape of the moon disc in the heart. The left hand holds an arrow, the right hand makes a shooting gesture, then rotate and scatter towards the mouth. The two hands open like a lotus flower, stopping on the right side, the left hand holds a sword, calmly making a chopping gesture. Again, rotate like a wheel of fire, the two hands form the Vajra mudra and scatter from the mouth. Spin with the Vajra dance and then release, then stop from both cheeks to the top of the head. The little fingers are like armor, the index fingers are like teeth, the two Vajra fists are close to each other. Then make the gesture of raising the Vajra high, join palms and bow, the heart trembling. First make the gesture of tying a garland, then scatter from the mouth, then rotate with the Vajra dance. Then, according to the rules of the Vajra fist, offer incense and other offerings in order. This is the offering to all Buddhas, separately form the offering mudras as taught. Again, use the two index fingers like hooks, then the two little fingers like large hooks. Then like a rope, the two like locks, and the backs of the two hands are close to each other. Next, speak of the supreme accomplishment method, the Vajra activities are performed equally. All Vajras accomplish the wonderful Vajra, one should visualize in one's own heart. Next, speak of the Karma-mudra (Action Seal) activities, the Vajra activities have various kinds. Among them, because of forming the Wisdom Fist mudra, one can universally enter the wisdom of all Buddhas. Because of forming the Akshobhya (Immovable Buddha) mudra, one obtains a firm and immovable mind. By forming the Ratnasambhava (Jewel-Born Buddha) mudra, one can gather and accept what others have done. Because of forming the Right Dharma Wheel mudra, one can skillfully turn that Great Dharma Wheel. With the Abhaya-mudra (Fearless Mudra), one quickly gains victory and can give fearlessness to sentient beings. Firmly form the Vajra raising high mudra, one immediately obtains the bliss of Vajrasattva (Diamond Being). With the Vajra hook, one can universally summon and instantly gather all the Tathagatas (Thus Come Ones). The Vajra arrow mudra, because of its subtle love, the Vajra family can still be accomplished. Because of that Vajra Great Joy mudra, all the Buddhas utter the sound of 'Well done'. By forming the Vajra Great Treasure mudra, one can receive initiation from the teacher. Universally holding the Vajra Mahavairocana (Great Sun Buddha), one obtains a state no different from the Vajra Sun. Because of erecting the Vajra Victorious Banner, one can universally rain down all kinds of precious rain. Universally holding

金剛大笑故　　速與諸佛同喜笑　金剛妙華遍持故　　即能善觀金剛法　堅結金剛利劍印　　速能斷除一切苦　遍持金剛輪印故　　即能轉彼妙法輪　由彼諸佛離語言　　金剛唸誦即成就　金剛舞印供養故　　諸佛尚能生妙愛　以結金剛甲冑印　　乃獲金剛真實性　金剛利牙遍持故　　即彼金剛尚能壞　以金剛拳摧一切　　善得諸印皆成就　由金剛戲得妙樂　　金剛鬘故獲妙色　金剛歌得妙歌音　　金剛舞故生善愛　金剛香得大悅澤　　金剛華感凈莊嚴　金剛燈供得妙光　　金剛涂香獲香體　彼金剛鉤能普召　　而金剛索能引入　由金剛鎖善縛門　　金剛鈴故遍警動

複次今說一切印相都結儀則。

所謂先應結金剛縛。次以諸指摧拍自心。誦此心明曰。

嚩日啰(二合)滿馱[口*但]啰(二合)吒(半音一句)

然後乃可結一切印。即能于自身語心金剛中。而得自在。

次結金剛遍入印。誦此心明曰。

嚩日啰(二合引)吠(引)舍惡(一句)

由是心明。即能遍入。皆同親友和合而住。然後即得密印三昧。誦此大士隨念心明曰。

摩賀(引)三摩邪薩都(引)㰠(引句)

由是心明。於一切印悉得成就。此即都結一切印儀

【現代漢語翻譯】現代漢語譯本金剛大笑，所以能與諸佛一同歡喜大笑。因為普遍持有金剛妙華，所以能夠善於觀察金剛法。堅固地結成金剛利劍印，能夠迅速斷除一切痛苦。因為普遍持有金剛輪印，所以能夠轉動那微妙的法輪。由於諸佛遠離語言文字，所以金剛唸誦就能成就。用金剛舞印供養，諸佛尚且能夠生起微妙的愛。以結成金剛甲冑印，就能獲得金剛的真實本性。因為普遍持有金剛利牙，即使是金剛也能摧壞。用金剛拳摧伏一切，就能很好地得到各種手印，一切成就。由於金剛嬉戲而得到微妙的快樂，因為金剛鬘而獲得美妙的色彩。金剛歌能得到美妙的歌聲，金剛舞能生起善良的愛。金剛香能得到大的喜悅滋潤，金剛華能感得清凈的莊嚴。金剛燈供養能得到美妙的光明，金剛涂香能獲得芬芳的身體。那金剛鉤能夠普遍召請，而金剛索能夠引入。由於金剛鎖能很好地關閉門戶，金剛鈴能普遍警覺震動。

再次，現在宣說一切印相的總的結印規則。

所謂首先應該結金剛縛（Vajra Bandha）。然後用手指摧拍自己的心。誦唸這個心咒，說：『嚩日啰(二合)滿馱[口*但]啰(二合)吒(半音一句)』然後才可以結一切印。就能在自身、語、心金剛中，獲得自在。

其次結金剛遍入印。誦唸這個心咒，說：『嚩日啰(二合引)吠(引)舍惡(一句)』由於這個心咒，就能普遍進入，如同親友一樣和合而住。然後就能得到密印三昧（Samadhi）。誦唸這位大士的隨念心咒，說：『摩賀(引)三摩邪薩都(引)㰠(引一句)』由於這個心咒，對於一切印都能得到成就。這就是總的結一切印的規則。

【English Translation】 English version With the Vajra laughter, one can rejoice and laugh together with all the Buddhas. Because of holding the Vajra wonderful flower everywhere, one can skillfully observe the Vajra Dharma. Firmly forming the Vajra sharp sword mudra, one can quickly cut off all suffering. Because of holding the Vajra wheel mudra everywhere, one can turn that wonderful Dharma wheel. Because the Buddhas are apart from language, the Vajra recitation is accomplished. Offering with the Vajra dance mudra, even the Buddhas can generate wonderful love. By forming the Vajra armor mudra, one obtains the true nature of Vajra. Because of holding the Vajra sharp teeth everywhere, even the Vajra can be destroyed. Using the Vajra fist to subdue everything, one can well obtain all mudras and achieve everything. Through the Vajra play, one obtains wonderful bliss; because of the Vajra garland, one obtains wonderful color. The Vajra song obtains wonderful singing voice; the Vajra dance generates good love. The Vajra incense obtains great joy and moisture; the Vajra flower evokes pure adornment. The Vajra lamp offering obtains wonderful light; the Vajra anointing obtains a fragrant body. That Vajra hook can universally summon, and the Vajra rope can lead in. Because the Vajra lock can well close the door, the Vajra bell can universally alert and move.

Furthermore, now I will explain the general rules for forming all mudras.

That is, one should first form the Vajra Bandha (Vajra Bond). Then, with the fingers, strike one's own heart. Recite this heart mantra, saying: 'Vajra(two combined) mandha [mouth*dan] ra(two combined) ta (half-syllable, one sentence)' Then one can form all mudras. One can then obtain freedom in one's own body, speech, and mind Vajra.

Next, form the Vajra all-pervading mudra. Recite this heart mantra, saying: 'Vajra(two combined, elongated) vesha ah (one sentence)' Because of this heart mantra, one can pervade everywhere, dwelling in harmony like close friends. Then one can obtain the secret mudra Samadhi (state of meditative concentration). Recite this great being's mindfulness mantra, saying: 'Maha (elongated) samaya satu (elongated) hum (elongated, one sentence)' Because of this heart mantra, one can achieve all mudras. This is the general rule for forming all mudras.

軌。

複次宣說都成就儀。

謂彼最先應結自印。以是自印觀自身薩埵。誦此心明曰。

三摩逾(引)㰠(一句)

如是觀自身薩埵已複用此大明加持。

三摩邪薩埵阿提底瑟姹(二合)莎𤚥(一句)

複次宣說諸成就儀。

若欲求彼義利成就者。誦此心明曰。

阿哩他(二合)悉提(一句)

由是心明。得印成就。獲大義利。

又若欲求神通成就者。誦此心明曰。

哩提悉提(一句)

又若欲求金剛持明成就者。誦此心明曰。

嚩日啰(二合)尾寧*也達啰(一句)

由是心明。隨其所樂即得最上持明成就。

又若欲求最上成就者。當以自印心明如理加持。即得成就。

複次宣說一切印眾通用法儀。

謂即如應堅固所作。乃能于自身語心金剛中。得如金剛諸所作用。若所用印加持緩慢。或自欲解散。亦應堅固所作。誦此心明曰。

唵(引)嚩日啰(二合)薩埵三摩邪(一句)摩耨播(引)羅野(二)嚩日啰(二合)薩埵堆奴(引)波底瑟姹(二合)捺哩(二合)廚(引)彌(引)婆嚩(三)蘇都(引)沙逾(二合引)彌(引)婆嚩(四)阿耨啰訖都(二合引)彌(引)婆嚩(五)

【現代漢語翻譯】現代漢語譯本再來宣說一切成就的儀軌。所謂那最開始應當結自己的手印，以這個手印觀想自身為薩埵（Sattva，有情）。誦唸這個心咒，說：三摩逾（引）㰠（一句）像這樣觀想自身為薩埵后，再用這個大明咒加持：三摩邪薩埵阿提底瑟姹（二合）莎𤚥（一句）再來宣說各種成就的儀軌。如果想要追求那些義利成就，誦唸這個心咒，說：阿哩他（二合）悉提（一句）由於這個心咒，得到手印成就，獲得大的義利。又如果想要追求神通成就，誦唸這個心咒，說：哩提悉提（一句）又如果想要追求金剛持明（Vajradhara，金剛持）成就，誦唸這個心咒，說：嚩日啰（二合）尾[寧*也]（切身引）達啰（一句）由於這個心咒，隨其所樂，就能得到最上的持明成就。又如果想要追求最上成就，應當以自己的手印心咒如理加持，就能得到成就。再來宣說一切手印共通的法儀。所謂就是要如應堅固所作，才能在自身語心金剛中，得到如金剛一般的所有作用。如果所用手印加持緩慢，或者自己想要解散，也應當堅固所作，誦唸這個心咒，說：唵（引）嚩日啰（二合）薩埵三摩邪（一句）摩耨播（引）羅野（二）嚩日啰（二合）薩埵堆奴（引）波底瑟姹（二合）捺哩（二合）廚（引）彌（引）婆嚩（三）蘇都（引）沙逾（二合引）彌（引）婆嚩（四）阿耨啰訖都（二合引）彌（引）婆嚩（五）

【English Translation】 English version Furthermore, I will explain the ritual for accomplishing all attainments. That is to say, one should first form one's own mudra (hand gesture). With this mudra, visualize oneself as a Sattva (sentient being). Recite this heart mantra: Samaya hum (one phrase) Having visualized oneself as a Sattva in this way, empower it again with this great mantra: Samaya Sattva adhitistha svaha (one phrase) Furthermore, I will explain the rituals for various attainments. If one wishes to seek the accomplishment of benefits and interests, recite this heart mantra: Artha siddhi (one phrase) By this heart mantra, one obtains the accomplishment of the mudra and gains great benefits and interests. Also, if one wishes to seek the accomplishment of supernatural powers, recite this heart mantra: Riddhi siddhi (one phrase) Also, if one wishes to seek the accomplishment of Vajradhara (Diamond Holder) vidyadhara (knowledge holder), recite this heart mantra: Vajra vi[ny]adhara (one phrase) By this heart mantra, according to one's desires, one immediately obtains the supreme vidyadhara accomplishment. Also, if one wishes to seek the supreme accomplishment, one should empower it with one's own mudra and heart mantra as appropriate, and one will obtain the accomplishment. Furthermore, I will explain the common ritual for all mudras. That is to say, one must firmly establish what has been done, in order to obtain all the functions like a vajra (diamond) in one's own body, speech, and mind vajra. If the empowerment of the mudra used is slow, or if one wishes to dissolve it oneself, one should also firmly establish what has been done, and recite this heart mantra: Om Vajrasattva samaya (one phrase) Manupalaya (two) Vajrasattva tvenopatistha dridho me bhava (three) Sutoshayo me bhava (four) Anurakto me bhava (five)

蘇補(引)沙逾(二合引)彌(引)婆嚩(六)薩哩嚩(二合)悉提孕(二合)彌(引)缽啰(二合)野蹉(七)薩哩嚩(二合)葛哩摩(二合)蘇左彌唧多室哩(二合)野酤嚕(八)吽(引)訶訶訶訶呼(引)(九)婆誐鑁薩哩嚩(二合)怛他(引)誐多嚩日啰(二合)摩(引)彌(引)捫左嚩日哩(二合)婆嚩(十)摩賀(引)三摩邪薩埵惡(引)(十一)

由是心明故。設有違背如來。譭謗正法。造是五無間業。及餘一切惡作之人。於一切如來密印欲求成就者。于現生中亦得金剛薩埵堅固體性。隨其所樂。若最上成就。若金剛成就。若金剛薩埵成就。乃至一切如來勝上成就等。一切成就皆悉獲得。此即具德一切如來金剛薩埵。作如是說。

複次宣說彼一切印都解儀則。

謂彼等如是　　彼彼所生印　隨彼彼處解　　應誦是心明

嚩日啰(二合)穆(一句)

然後從自心起結金剛寶印。安自灌頂處。以二頭指作灌頂相。分手纏頭。復作系鬘。即以此印成甲冑印。誦此心明曰。

唵(引)嚩日啰(二合)啰怛那(二合)阿毗詵左薩哩嚩(二合)母捺囕(二合引)彌(引)捺哩(二合)池(引)酤嚕(一句)嚩啰葛嚩際(引)那鑁(二)

然後解此甲冑系鬘印已。次當齊

【現代漢語翻譯】現代漢語譯本：蘇補(引)沙逾(二合引)彌(引)婆嚩(六)，薩哩嚩(二合)悉提孕(二合)彌(引)缽啰(二合)野蹉(七)，薩哩嚩(二合)葛哩摩(二合)蘇左彌唧多室哩(二合)野酤嚕(八)，吽(引)訶訶訶訶呼(引)(九)，婆誐鑁薩哩嚩(二合)怛他(引)誐多嚩日啰(二合)摩(引)彌(引)捫左嚩日哩(二合)婆嚩(十)，摩賀(引)三摩邪薩埵惡(引)(十一)。

由於這個心明的緣故，即使有人違背如來，譭謗正法，造作五無間業，以及其他一切惡行之人，如果想要求得一切如來的密印成就，在現世中也能獲得金剛薩埵（Vajrasattva，金剛薩埵）堅固的體性。隨其所愿，無論是最上成就，還是金剛成就，還是金剛薩埵成就，乃至一切如來殊勝的成就等等，一切成就都能獲得。這就是具德一切如來金剛薩埵所作的開示。

再次宣說那一切印都解脫的儀則。

所謂那些印，是彼彼所生的印，隨彼彼之處解脫，應當誦唸這個心明。

嚩日啰(二合)穆(一句)

然後從自己的內心生起，結金剛寶印，安放在自己的灌頂處，用兩個食指作灌頂的姿勢，分手纏繞頭部，再作成系鬘。就用這個印作成甲冑印，誦唸這個心明說：

唵(引)嚩日啰(二合)啰怛那(二合)阿毗詵左薩哩嚩(二合)母捺囕(二合引)彌(引)捺哩(二合)池(引)酤嚕(一句)嚩啰葛嚩際(引)那鑁(二)

然後解開這個甲冑系鬘印之後，接下來應當齊...

【English Translation】 English version: Su-bu(pulling) Sha-yu(two combined, pulling) Mi(pulling) Po-wa(six), Sa-ri-wa(two combined) Siddhi-yun(two combined) Mi(pulling) Bo-la(two combined) Ye-cha(seven), Sa-ri-wa(two combined) Ge-ri-ma(two combined) Su-zuo-mi-ji-duo-shi-li(two combined) Ye-ku-lu(eight), Hum(pulling) Ha-ha-ha-ha-hu(pulling)(nine), Bhagavan Sarva(two combined) Tathagata Vajra(two combined) Ma(pulling) Mi(pulling) Mun-cha Vajri(two combined) Po-wa(ten), Maha(pulling) Samaya Sattva Ah(pulling)(eleven).

Because of this heart mantra, even if someone violates the Tathagata, slanders the Dharma, commits the five heinous offenses, and all other evil deeds, if they wish to attain the secret seals of all the Tathagatas, they can obtain the solid nature of Vajrasattva (Vajrasattva, Diamond Being) in this life. According to their wishes, whether it is the supreme accomplishment, the Vajra accomplishment, the Vajrasattva accomplishment, or even all the supreme accomplishments of the Tathagatas, all accomplishments can be obtained. This is what the virtuous Vajrasattva of all the Tathagatas said.

Furthermore, proclaim the ritual for dissolving all those mudras.

Those mudras, so-called, are the mudras born from those respective places; dissolve them at those respective places, and one should recite this heart mantra.

Vajra(two combined) Mu (one sentence)

Then, arising from one's own heart, form the Vajra Jewel Mudra, place it on one's own crown, use two index fingers to make the gesture of empowerment, separate the hands and wrap around the head, and then form a garland. Use this mudra to form the armor mudra, and recite this heart mantra, saying:

Om(pulling) Vajra(two combined) Ratna(two combined) Abhi-sinca Sarva(two combined) Mudram(two combined, pulling) Mi(pulling) Dri(two combined) Chi(pulling) Kuru(one sentence) Vara Kavaci(pulling) Na-vam(two)

Then, after dissolving this armor garland mudra, one should then...

掌而拍。成金剛歡喜。印誦此心明曰。

嚩日啰(二合)睹沙野(二合)呼(引一句)

以是印明解灌頂縛。作歡喜已。即得金剛堅固之體。與金剛薩埵等無有異。

複次頌曰。

一稱金剛薩埵名　　隨其所欲得妙樂　才稱念間悉能成　　如金剛手之所說

此即具德普賢菩薩。作如是說。

複次頌曰。

金剛薩埵等大士　　善作一切成就事　隨意持誦於此中　　一切教法得成就　密句心印及諸明　　隨其所樂諸理趣　依教所說及自作　　於一切處皆成就

複次宣說四種秘密勝供養事。以金剛歌而為歌詠。彼彼大明曰。

唵(引)嚩日啰(二合)薩埵僧屹啰(二合)賀(引一句)嚩日啰(二合)啰怛那(二合)摩耨多囕(一句)嚩日啰(二合)達哩摩(二合)誐(引)野乃(一句)嚩日啰(二合)葛哩摩(二合)葛嚕婆嚩(一句)

然後若欲入曼拏羅者。先於內曼拏羅中。以是四明作金剛歌詠及金剛舞等。以二手掌結彼秘密四供養印。作供養事。次於外曼拏羅。作金剛香等四種供養。各安本處。次當啟白一切如來。隨所樂欲獻香等供養已。復獻上味諸飲食等一切樂具。后如其儀軌引弟子入。即授弟子一切如來成就金剛禁戒。

此是一切佛體性　

【現代漢語翻譯】現代漢語譯本：合掌然後分開。成就金剛歡喜。結印誦唸此心咒，其明咒曰：『瓦日拉（二合）睹沙亞（二合）呼（引）』（一句）以此印和明咒解開灌頂的束縛。完成歡喜之後，即獲得金剛堅固之身。與金剛薩埵（Vajrasattva，金剛薩埵）等同，沒有差別。再次，頌曰：『一聲稱念金剛薩埵名，隨其所愿皆得妙樂；才一稱念，一切悉皆能成，如金剛手（Vajrapani，金剛手）所說。』此乃具德普賢菩薩（Samantabhadra，普賢菩薩）所說。再次，頌曰：『金剛薩埵等大士，善能成就一切事業；隨意持誦於此法中，一切教法皆得成就；密句、心印及諸明咒，隨其所樂諸種理趣；依教法所說及自己所作，於一切處皆得成就。』再次宣說四種秘密殊勝供養之事。以金剛歌來歌詠。彼彼大明咒曰：『嗡（引）瓦日拉（二合）薩埵僧屹啰（二合）賀（引）（一句）瓦日拉（二合）啰怛那（二合）摩怓多囕（一句）瓦日拉（二合）達哩摩（二合）誐（引）野乃（一句）瓦日拉（二合）葛哩摩（二合）葛嚕婆嚩（一句）』然後，如果想要進入曼拏羅（Mandala，壇城），先在內曼拏羅中，以此四明咒作金剛歌詠及金剛舞等。以二手掌結彼秘密四供養印，作供養之事。其次於外曼拏羅，作金剛香等四種供養，各安放在本處。然後應當啟白一切如來，隨其所樂獻香等供養之後，再獻上美味的各種飲食等一切樂具。之後如儀軌引導弟子進入，即授予弟子一切如來成就金剛禁戒。此是一切佛的體性。

【English Translation】 English version: Clap the palms together and then separate them. Accomplish the Vajra (Diamond) joy. Seal and recite this heart mantra, which is: 'Vajra (two syllables) Tushaya (two syllables) Hum (drawn out)' (one sentence) With this seal and mantra, untie the bonds of the initiation. Having accomplished the joy, one obtains the Vajra solid body. There is no difference between this and Vajrasattva (Vajrasattva, Diamond Being). Again, a verse says: 'With one recitation of the name of Vajrasattva, one obtains wonderful joy according to one's desires; with just one recitation, everything can be accomplished, as Vajrapani (Vajrapani, Diamond Hand) has said.' This is what the virtuous Samantabhadra Bodhisattva (Samantabhadra, Universal Worthy Bodhisattva) said. Again, a verse says: 'Vajrasattva and other great beings, skillfully accomplish all deeds; freely recite within this Dharma, all teachings are accomplished; secret phrases, heart seals, and all mantras, according to one's pleasure, all principles; according to the teachings and one's own actions, everything is accomplished in all places.' Again, proclaim the four kinds of secret supreme offerings. Sing with the Vajra song. The great bright mantras are: 'Om (drawn out) Vajra (two syllables) Sattva Sangraha (two syllables) Hum (drawn out) (one sentence) Vajra (two syllables) Ratna Manuttaram (one sentence) Vajra (two syllables) Dharma Gayana (one sentence) Vajra (two syllables) Karma Karu Bhava (one sentence)' Then, if one wishes to enter the Mandala (Mandala, sacred enclosure), first in the inner Mandala, use these four mantras to perform the Vajra song and Vajra dance, etc. With both palms, form the secret four offering seals and make offerings. Next, in the outer Mandala, make the four kinds of offerings such as Vajra incense, each placed in its proper place. Then, one should inform all the Tathagatas (Tathagatas, Thus Come Ones), and after offering incense and other offerings according to their pleasure, offer delicious foods and all kinds of enjoyable things. Afterwards, according to the ritual, guide the disciple in, and then bestow upon the disciple the Vajra precepts of accomplishment of all the Tathagatas. This is the nature of all Buddhas.

金剛薩埵手中住　汝今應當常受持　　金剛薩埵堅固禁

復授是大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)悉提嚩日啰(二合)三摩邪底瑟姹(二合)(二)伊沙怛網(二合引)馱(引)啰野(引)彌(三)嚩日啰(二合)薩埵呬呬呬呬吽(引)(四)

然後告弟子言。汝於一切時。不應以此秘密法門說示他人。即為隨應授誓心明。後於一切時。如應入曼拏羅。隨力獻諸供養。啟白一切如來。作用事已。當結薩埵金剛印。從下向上次第而解。誦此心明曰。

唵(引)訖哩(二合)都(引)嚩薩哩嚩(二合)薩埵(引)哩他(二合)悉提哩捺(二合)多(引一句)野他(引)耨誐(引)(二)[薩/女]蹉特網(二合)沒馱尾沙焰(三)布那啰(引)誐摩那(引)野睹(四)嚩日啰(二合)薩埵穆(五)

以是心明。於一切曼拏羅中應如是作。及以三昧邪勝印。如應而解。

金剛秘密曼拏羅廣大儀軌分第二

爾時世尊大毗盧遮那如來。入一切如來金剛總持三昧。出生金剛加持三摩地。於是三摩地中。從一切如來心。成具德金剛手大執金剛者殊妙色相。及普遍熾盛藏金剛總持三昧印。諸賢聖眾為出現已。所有一切世界諸佛如來。金剛總持智悉成辦已。乃

【現代漢語翻譯】現代漢語譯本『金剛薩埵(Vajrasattva，金剛界五佛之一，代表凈化)』手持，你現在應當經常接受和保持，這是『金剛薩埵』堅固的禁戒。

然後傳授這個偉大的明咒，說：

『唵(Om)』『薩哩嚩(Sarva，一切)』『怛他(Tatha，如來)』『誐多(gata，去)』『悉提(siddhi，成就)』『嚩日啰(vajra，金剛)』『三摩邪(samaya，誓言)』『底瑟姹(tistha，安住)』『伊沙怛網(Isatvam，自在)』『馱(dha，持有)』『啰野(raya，保護)』『彌(mi，我)』『嚩日啰(vajra，金剛)』『薩埵(sattva，有情)』『呬(hi，語氣的強調)』『呬(hi，語氣的強調)』『呬(hi，語氣的強調)』『呬(hi，語氣的強調)』『吽(Hum，種子字)』

然後告訴弟子說：『你于任何時候，都不應該將這個秘密法門告訴他人。』這就是隨順相應的授予誓言心明。之後在任何時候，都應該進入『曼拏羅(mandala，壇城)』，隨自己的能力獻上各種供養，稟告一切如來。作用完畢后，應當結『薩埵金剛印(Sattvavajra mudra)』，從下向上依次解開。誦唸這個心明說：

『唵(Om)』『訖哩(kri，做)』『都(tu，也)』『嚩(va，或者)』『薩哩嚩(sarva，一切)』『薩埵(sattva，有情)』『引哩他(artha，利益)』『悉提(siddhi，成就)』『哩捺(rid，給予)』『多(ta，你)』『野他(yatha，如是)』『耨誐(noga，無罪)』『薩/女(satya，真實)』『蹉特網(kshetram，田地)』『沒馱(buddha，佛)』『尾沙焰(visaya，境界)』『布那啰(punar，再次)』『誐摩那(gamana，去)』『野睹(yatu，愿)』『嚩日啰(vajra，金剛)』『薩埵(sattva，有情)』『穆(mu，解脫)』

憑藉這個心明，在一切『曼拏羅(mandala，壇城)』中都應該這樣做，以及用『三昧邪勝印(Samayasamvara mudra)』，如法解開。

『金剛秘密曼拏羅(Vajra Guhya Mandala，金剛秘密壇城)』廣大儀軌分第二

這時，世尊『大毗盧遮那如來(Mahavairocana，大日如來)』，進入一切如來『金剛總持三昧(Vajra Samadhi)』，出生『金剛加持三摩地(Vajradhāra Samadhi)』。於是在這個三摩地中，從一切如來的心中，成就具有功德的『金剛手(Vajrapani，執金剛菩薩)』大執金剛者的殊妙色相，以及普遍熾盛藏『金剛總持三昧印(Vajradhara Samadhi mudra)』。諸賢聖眾出現之後，所有一切世界的諸佛如來，『金剛總持(Vajradhara，金剛持)』的智慧全部成就。

【English Translation】 English version 『Vajrasattva (Vajrasattva, one of the Five Buddhas of the Vajra realm, representing purification)』 dwells in hand, You should always receive and uphold it now, this is the firm precept of 『Vajrasattva』.

Then he imparted this great mantra, saying:

『Om』『Sarva (all)』『Tatha (Tathagata, Thus Come One)』『gata (gone)』『siddhi (accomplishment)』『vajra (diamond)』『samaya (vow)』『tistha (abide)』『Isatvam (sovereignty)』『dha (hold)』『raya (protect)』『mi (me)』『vajra (diamond)』『sattva (sentient being)』『hi』『hi』『hi』『hi』『Hum (seed syllable)』

Then he told the disciples: 『At no time should you reveal this secret Dharma to others.』 This is the corresponding empowerment of the vow mind mantra. Afterwards, at any time, one should enter the 『mandala (mandala, sacred enclosure)』, offer various offerings according to one's ability, and report to all the Tathagatas. After the action is completed, one should form the 『Sattvavajra mudra (Sattva Diamond Seal)』, and release it in order from bottom to top. Recite this mind mantra, saying:

『Om』『kri (do)』『tu (also)』『va (or)』『sarva (all)』『sattva (sentient being)』『artha (benefit)』『siddhi (accomplishment)』『rid (give)』『ta (you)』『yatha (as it is)』『noga (innocent)』『satya (truth)』『kshetram (field)』『buddha (Buddha)』『visaya (realm)』『punar (again)』『gamana (going)』『yatu (may)』『vajra (diamond)』『sattva (sentient being)』『mu (liberation)』

With this mind mantra, one should act in this way in all 『mandalas (mandala, sacred enclosure)』, and release it properly with the 『Samayasamvara mudra (Samayasamvara Seal)』.

The second section of the extensive ritual of the 『Vajra Guhya Mandala (Vajra Secret Mandala)』

At this time, the World Honored One, 『Mahavairocana (Mahavairocana, the Great Sun Buddha)』, entered the 『Vajra Samadhi (Vajra Samadhi)』 of all Tathagatas, and gave birth to the 『Vajradhāra Samadhi (Vajradhāra Samadhi)』. Then, in this samadhi, from the hearts of all the Tathagatas, the excellent appearance of the great Vajra holder, 『Vajrapani (Vajrapani, the Diamond Hand Bodhisattva)』, who possesses merit, and the universally blazing treasury 『Vajradhara Samadhi mudra (Vajradhara Samadhi Seal)』 were accomplished. After the assembly of sages appeared, the wisdom of 『Vajradhara (Vajradhara, Diamond Holder)』 of all the Buddhas and Tathagatas in all the worlds was completely accomplished.

現一切如來智印影像。安立一切如來金剛界大曼拏羅法用。于凈月輪中依止而住。說此頌曰。

大哉無上菩提心　　而諸眾生悉歡喜　為令無畏順伏故　　由斯示作明妃相

是時世尊大毗盧遮那如來。復入一切如來智印三昧金剛界加持三摩地。說此最上自心明曰。

唵(引)嚩日啰(二合)馱(引)堆說哩吽(引)嚩日哩(二合)尼(一句)

爾時世尊阿閦如來。即入一切如來金剛薩埵三昧智印曼拏羅加持三摩地。說此最上自心明曰。

唵(引)嚩日啰(二合)嚩日哩(二合)尼吽(引一句)

爾時世尊寶生如來。即入一切如來金剛寶三昧智印曼拏啰加持三摩地。說此最上自心明曰。

唵(引)啰怛那(二合)嚩日哩(二合)尼吽(引一句)

爾時世尊無量壽如來。即入一切如來金剛法三昧智印曼拏羅加持三摩地。說此最上自心明曰。

唵(引)達哩摩(二合)嚩日哩(二合)尼吽(引一句)

爾時世尊不空成就如來。即入一切如來金剛羯磨三昧智印曼拏羅加持三摩地。說此最上自心明曰。

唵(引)葛哩摩(二合)嚩日哩(二合)尼吽(引一句)

爾時金剛手菩薩摩訶薩。即說一切如來大總持三昧印四大明曰。

唵(引)嚩日啰

【現代漢語翻譯】現代漢語譯本：現在，一切如來的智慧印記影像，安立一切如來金剛界大曼拏羅（Mandala，壇城）的法用，依止於清凈的月輪之中，宣說此頌：

『偉大啊，無上的菩提心！而所有眾生都歡喜。爲了使他們無畏並順從調伏，因此示現作明妃的形象。』

這時，世尊大毗盧遮那如來（Vairocana Buddha），再次進入一切如來智印三昧金剛界加持三摩地（Samadhi，禪定），宣說這最上的自心明（真言）：

『唵(引) 嚩日啰(二合)馱(引)堆說哩吽(引) 嚩日哩(二合)尼(一句)』

這時，世尊阿閦如來（Akshobhya Buddha），立即進入一切如來金剛薩埵（Vajrasattva）三昧智印曼拏羅加持三摩地，宣說這最上的自心明：

『唵(引) 嚩日啰(二合)嚩日哩(二合)尼吽(引一句)』

這時，世尊寶生如來（Ratnasambhava Buddha），立即進入一切如來金剛寶三昧智印曼拏羅加持三摩地，宣說這最上的自心明：

『唵(引) 啰怛那(二合)嚩日哩(二合)尼吽(引一句)』

這時，世尊無量壽如來（Amitabha Buddha），立即進入一切如來金剛法三昧智印曼拏羅加持三摩地，宣說這最上的自心明：

『唵(引) 達哩摩(二合)嚩日哩(二合)尼吽(引一句)』

這時，世尊不空成就如來（Amoghasiddhi Buddha），立即進入一切如來金剛羯磨（Karma）三昧智印曼拏羅加持三摩地，宣說這最上的自心明：

『唵(引) 葛哩摩(二合)嚩日哩(二合)尼吽(引一句)』

這時，金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva），立即宣說一切如來大總持三昧印四大明：

『唵(引) 嚩日啰』

【English Translation】 English version: Now, the image of the wisdom seal of all Tathagatas (如來, Thus Come Ones) establishes the Dharma function of the Vajradhatu (金剛界, Diamond Realm) Great Mandala (曼拏羅, sacred diagram), abiding within the pure moon disc, and speaks this verse:

'Great is the unsurpassed Bodhicitta (菩提心, mind of enlightenment)! And all sentient beings rejoice. In order to make them fearless and compliant, therefore, the form of a Vidyadhari (明妃, wisdom consort) is shown.'

At this time, the World Honored One, the Great Vairocana Buddha (大毗盧遮那如來), again entered the Samadhi (三昧, meditative absorption) of the Wisdom Seal of all Tathagatas, the Vajradhatu empowerment Samadhi, and spoke this supreme self-heart mantra:

'Om(引) Vajra(二合)dha(引)tusri Hum(引) Vajrini(二合)ni (one sentence)'

At this time, the World Honored One, Akshobhya Buddha (阿閦如來), immediately entered the Samadhi of the Vajrasattva (金剛薩埵, Diamond Being) Samadhi Wisdom Seal Mandala empowerment, and spoke this supreme self-heart mantra:

'Om(引) Vajra(二合)vajrini(二合)ni Hum(引) (one sentence)'

At this time, the World Honored One, Ratnasambhava Buddha (寶生如來), immediately entered the Samadhi of the Vajra Jewel Samadhi Wisdom Seal Mandala empowerment, and spoke this supreme self-heart mantra:

'Om(引) Ratna(二合)vajrini(二合)ni Hum(引) (one sentence)'

At this time, the World Honored One, Amitabha Buddha (無量壽如來), immediately entered the Samadhi of the Vajra Dharma Samadhi Wisdom Seal Mandala empowerment, and spoke this supreme self-heart mantra:

'Om(引) Dharma(二合)vajrini(二合)ni Hum(引) (one sentence)'

At this time, the World Honored One, Amoghasiddhi Buddha (不空成就如來), immediately entered the Samadhi of the Vajra Karma (羯磨, action) Samadhi Wisdom Seal Mandala empowerment, and spoke this supreme self-heart mantra:

'Om(引) Karma(二合)vajrini(二合)ni Hum(引) (one sentence)'

At this time, Vajrapani Bodhisattva Mahasattva (金剛手菩薩摩訶薩, Diamond Hand Bodhisattva Great Being) immediately spoke the Four Great Vidyas (明, knowledge/mantras) of the Great Dharani (總持, all-embracing) Samadhi Seal of all Tathagatas:

'Om(引) Vajra'

(二合)薩埵玉呬野(二合)三摩曳(引)吽(引一句)

此明即是普賢。

唵(引)玉呬野(二合)嚩日囕(二合引)酤尸吽(引一句)

此明即是如來鉤。

唵(引)玉呬野(二合)嚩日啰(二合)啰(引)詣(引)啰(引)誐野吽(引一句)

此明即是欲樂。

唵(引)玉呬野(二合)嚩日啰(二合)馱(引)堆(引)說哩吽(引一句)

此明即是大善哉。

是等名為金剛總持門。

複次四明曰。

唵(引)嚩日啰(二合)玉呬野(二合)啰怛那(二合)三摩曳(引)吽(引一句)

此明即是寶上。

唵(引)嚩日啰(二合)玉呬野(二合)缽啰(二合)毗(引)吽(引一句)

此明即是寶光明。

唵(引)嚩日啰(二合)特嚩(二合)惹(引)屹啰(二合)玉呬曳(二合引)吽(引一句)

此明即是勝幡瓔珞。

唵(引)玉呬野(二合)賀(引)娑嚩日哩(二合)尼吽(引一句)

此明即是大笑。

是等名為寶總持門。

複次四明曰。

唵(引)嚩日啰(二合)達哩摩(二合)玉呬野三摩曳(引)吽(引一句)

此明即是金剛云生。

唵(引)嚩日啰(二合)酤

【現代漢語翻譯】現代漢語譯本：薩埵玉呬野（Sattvauhya，覺悟的引導）三摩曳（Samaye，誓言）吽（Hūṃ，種子字）。此明咒即是普賢（Samantabhadra，普遍的賢善）。唵（Oṃ，宇宙之音）玉呬野（Uhya，引導）嚩日囕（Vajra，金剛）酤尸（kuśi，鉤）吽（Hūṃ）。此明咒即是如來鉤（Tathāgata-kuśi，如來的鉤子）。唵（Oṃ）玉呬野（Uhya）嚩日啰（Vajra）啰（rā，喜悅）詣（gī，歌唱）啰（rā）誐野（gāya，歌唱）吽（Hūṃ）。此明咒即是欲樂（Rāga，貪慾，此處指對佛法的渴求）。唵（Oṃ）玉呬野（Uhya）嚩日啰（Vajra）馱（dhā，持有）堆（te，給予）說哩（śrī，吉祥）吽（Hūṃ）。此明咒即是大善哉（Mahā-śrī，偉大的吉祥）。這些等同於金剛總持門（Vajradhara-mudrā，金剛持的總持法門）。再次，四個明咒說：唵（Oṃ）嚩日啰（Vajra）玉呬野（Uhya）啰怛那（Ratna，寶）三摩曳（Samaye）吽（Hūṃ）。此明咒即是寶上（Ratnottama，最上的寶）。唵（Oṃ）嚩日啰（Vajra）玉呬野（Uhya）缽啰（Pra，光輝）毗（bhī，恐懼）吽（Hūṃ）。此明咒即是寶光明（Ratna-prabhā，寶的光明）。唵（Oṃ）嚩日啰（Vajra）特嚩（dhva，旗幟）惹（ja，勝利）屹啰（gra，抓住）玉呬曳（Uhye）吽（Hūṃ）。此明咒即是勝幡瓔珞（Dhvaja-agra-uhya，旗頂的引導）。唵（Oṃ）玉呬野（Uhya）賀（hā，笑）娑嚩日哩（Sva-jri，自身的勝利）尼（ṇi，引導）吽（Hūṃ）。此明咒即是大笑（Mahā-hāsa，偉大的笑）。這些等同於寶總持門（Ratna-dhāraṇī-mudrā，寶的總持法門）。再次，四個明咒說：唵（Oṃ）嚩日啰（Vajra）達哩摩（Dharma，法）玉呬野（Uhya）三摩曳（Samaye）吽（Hūṃ）。此明咒即是金剛云生（Vajra-dharma-uhya，金剛法雲的引導）。唵（Oṃ）嚩日啰（Vajra）酤

【English Translation】 English version: Sattvauhya (Sattvauhya, guidance of enlightenment) Samaye (Samaye, vow) Hūṃ (Hūṃ, seed syllable). This mantra is Samantabhadra (Samantabhadra, universal goodness). Oṃ (Oṃ, the sound of the universe) Uhya (Uhya, guidance) Vajra (Vajra, diamond) kuśi (kuśi, hook) Hūṃ (Hūṃ). This mantra is the Tathāgata-kuśi (Tathāgata-kuśi, hook of the Tathāgata). Oṃ (Oṃ) Uhya (Uhya) Vajra (Vajra) rā (rā, joy) gī (gī, singing) rā (rā) gāya (gāya, singing) Hūṃ (Hūṃ). This mantra is desire and joy (Rāga, desire, here referring to the thirst for Dharma). Oṃ (Oṃ) Uhya (Uhya) Vajra (Vajra) dhā (dhā, holding) te (te, giving) śrī (śrī, auspiciousness) Hūṃ (Hūṃ). This mantra is Mahā-śrī (Mahā-śrī, great auspiciousness). These are called the Vajradhara-mudrā (Vajradhara-mudrā, the mudra of Vajradhara). Again, the four mantras say: Oṃ (Oṃ) Vajra (Vajra) Uhya (Uhya) Ratna (Ratna, jewel) Samaye (Samaye) Hūṃ (Hūṃ). This mantra is Ratnottama (Ratnottama, the supreme jewel). Oṃ (Oṃ) Vajra (Vajra) Uhya (Uhya) Pra (Pra, radiance) bhī (bhī, fear) Hūṃ (Hūṃ). This mantra is Ratna-prabhā (Ratna-prabhā, jewel radiance). Oṃ (Oṃ) Vajra (Vajra) dhva (dhva, flag) ja (ja, victory) gra (gra, grasp) Uhye (Uhye) Hūṃ (Hūṃ). This mantra is Dhvaja-agra-uhya (Dhvaja-agra-uhya, guidance of the top of the flag). Oṃ (Oṃ) Uhya (Uhya) hā (hā, laughter) Sva-jri (Sva-jri, self-victory) ṇi (ṇi, guidance) Hūṃ (Hūṃ). This mantra is Mahā-hāsa (Mahā-hāsa, great laughter). These are called the Ratna-dhāraṇī-mudrā (Ratna-dhāraṇī-mudrā, the mudra of Ratna-dhāraṇī). Again, the four mantras say: Oṃ (Oṃ) Vajra (Vajra) Dharma (Dharma, law) Uhya (Uhya) Samaye (Samaye) Hūṃ (Hūṃ). This mantra is Vajra-dharma-uhya (Vajra-dharma-uhya, guidance of the Vajra Dharma cloud). Oṃ (Oṃ) Vajra (Vajra) ku

(引)舍玉呬野(二合)吽(引一句)

此明即是阿陀啰尼。

唵(引)嚩日啰(二合)玉呬野(二合)曼拏梨(引)吽(引一句)

此明即是一切輪。

唵(引)嚩日啰(二合)玉呬野(二合)惹(引)波三摩曳(引)吽(引一句)

此明即是轉大千。

是等名為法總持門。

複次四明曰。

唵(引)嚩日啰(二合)玉呬野(二合)葛哩摩(二合)三摩曳(引)吽(引一句)

此明即是勝成就。

唵(引)嚩日嚩(二合)玉呬野(二合)葛嚩際(引)吽(引一句)

此明即是一切護。

唵(引)嚩日啰(二合)玉呬野(二合)能瑟吒啰(三合引)馱(引)哩尼吽(引一句)

此明即是伏威光。

唵(引)嚩日啰(二合)玉呬野(二合)母瑟致(二合)吽(引一句)

此明即是總持印。

是等名為眾總持門。

爾時金剛手菩薩摩訶薩復說一切如來金剛秘密三昧印四大明曰。

唵(引)玉呬野(二合)薩埵嚩日哩(二合引)吽(引一句)

唵(引)玉呬野(二合)啰怛那(二合)嚩日哩(二合引)吽(引一句)

唵(引)玉呬野(二合)達哩摩(二合)嚩日哩(二合引)吽(引一句)

【現代漢語翻譯】現代漢語譯本（引）舍玉呬野(二合)吽(引一句)

此明即是阿陀啰尼（Atadharani）。

唵(引)嚩日啰(二合)玉呬野(二合)曼拏梨(引)吽(引一句)

此明即是一切輪。

唵(引)嚩日啰(二合)玉呬野(二合)惹(引)波三摩曳(引)吽(引一句)

此明即是轉大千。

是等名為法總持門。

複次四明曰：

唵(引)嚩日啰(二合)玉呬野(二合)葛哩摩(二合)三摩曳(引)吽(引一句)

此明即是勝成就。

唵(引)嚩日嚩(二合)玉呬野(二合)葛嚩際(引)吽(引一句)

此明即是一切護。

唵(引)嚩日啰(二合)玉呬野(二合)能瑟吒啰(三合引)馱(引)哩尼吽(引一句)

此明即是伏威光。

唵(引)嚩日啰(二合)玉呬野(二合)母瑟致(二合)吽(引一句)

此明即是總持印。

是等名為眾總持門。

爾時金剛手菩薩摩訶薩復說一切如來金剛秘密三昧印四大明曰：

唵(引)玉呬野(二合)薩埵嚩日哩(二合引)吽(引一句)

唵(引)玉呬野(二合)啰怛那(二合)嚩日哩(二合引)吽(引一句)

唵(引)玉呬野(二合)達哩摩(二合)嚩日哩(二合引)吽(引一句)

【English Translation】 English version (Invocation) Sheyuqieye(two combined) Hum (single sentence)

This mantra is the Atadharani (the fundamental dharani).

Om (seed syllable) Vajra (two combined) Yuqieye (two combined) Mandala Hum (single sentence)

This mantra is the wheel of everything.

Om (seed syllable) Vajra (two combined) Yuqieye (two combined) Ra (seed syllable) Ba Samaye (seed syllable) Hum (single sentence)

This mantra turns the great thousand worlds.

These are called the Dharma Dharani Gate.

Furthermore, the four mantras say:

Om (seed syllable) Vajra (two combined) Yuqieye (two combined) Karma (two combined) Samaye (seed syllable) Hum (single sentence)

This mantra is the supreme accomplishment.

Om (seed syllable) Vajra (two combined) Yuqieye (two combined) Kavaje (seed syllable) Hum (single sentence)

This mantra is the protector of everything.

Om (seed syllable) Vajra (two combined) Yuqieye (two combined) Nengsezhala (three combined, seed syllable) Dharani Hum (single sentence)

This mantra subdues majestic light.

Om (seed syllable) Vajra (two combined) Yuqieye (two combined) Mushti (two combined) Hum (single sentence)

This mantra is the Dharani Seal.

These are called the Assembly Dharani Gate.

At that time, Vajrapani (the bodhisattva holding the vajra) Mahasattva (great being) again spoke the four great mantras of the Vajra Secret Samadhi Seal of all Tathagatas (thus-gone ones):

Om (seed syllable) Yuqieye (two combined) Sattva Vajri (two combined, seed syllable) Hum (single sentence)

Om (seed syllable) Yuqieye (two combined) Ratna (two combined) Vajri (two combined, seed syllable) Hum (single sentence)

Om (seed syllable) Yuqieye (two combined) Dharma (two combined) Vajri (two combined, seed syllable) Hum (single sentence)

唵(引)玉呬野(二合)葛哩摩(二合)嚩日哩(二合引)吽(引一句)

如是金剛波羅蜜等四秘密明。即彼一切如來秘密三昧大總持門三昧印攝。于金剛界主宰大曼拏羅熾盛月輪中。依止而住。

複次金剛手菩薩摩訶薩。宣說一切如來秘密供養三昧四大明曰。

唵(引)嚩日啰(二合)玉呬野(二合)啰底布(引)惹(引)三摩曳(引一句)薩哩嚩(二合)布(引)惹(引)缽啰(二合)嚩哩多(二合)野吽(引)(二)

唵(引)嚩日啰(二合)玉呬野(二合引)毗試(引)葛布(引)惹(引)三摩曳(引一句)薩哩嚩(二合)布(引)惹(引)缽啰(二合)嚩哩多(二合)野吽(引)(二)

唵(引)嚩日啰(二合)玉呬野(二合)詣(引)多布(引)惹(引)三摩曳(引一句)薩哩嚩(二合)布(引)惹(引)缽啰(二合)嚩哩多(二合)野吽(引)(二)

唵(引)嚩日啰(二合)玉呬野(二合)涅哩(二合)多布(引)惹(引)三摩曳(引一句)薩哩嚩(二合)布(引)惹(引)缽啰(二合)嚩哩多(二合)野吽(引)(二)

如是金剛嬉戲等四大明。各各本部標幟。具有光明。及彼自印。于金剛曼拏羅四隅而住。

佛說一切如來真實攝大乘現

【現代漢語翻譯】現代漢語譯本唵(引) 玉呬野(二合) 葛哩摩(二合) 嚩日哩(二合引) 吽(引一句) 如是金剛波羅蜜（Vajra-paramita，金剛界智慧的完美）等四秘密明咒。即彼一切如來秘密三昧大總持門三昧印所攝。于金剛界主宰大曼拏羅（Mandala，壇城）熾盛月輪中，依止而住。複次，金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva，手持金剛杵的大菩薩）宣說一切如來秘密供養三昧四大明咒曰：唵(引) 嚩日啰(二合) 玉呬野(二合) 啰底布(引)惹(引) 三摩曳(引一句) 薩哩嚩(二合) 布(引)惹(引) 缽啰(二合) 嚩哩多(二合) 野吽(引)(二) 唵(引) 嚩日啰(二合) 玉呬野(二合引) 毗試(引) 葛布(引)惹(引) 三摩曳(引一句) 薩哩嚩(二合) 布(引)惹(引) 缽啰(二合) 嚩哩多(二合) 野吽(引)(二) 唵(引) 嚩日啰(二合) 玉呬野(二合) 詣(引)多布(引)惹(引) 三摩曳(引一句) 薩哩嚩(二合) 布(引)惹(引) 缽啰(二合) 嚩哩多(二合) 野吽(引)(二) 唵(引) 嚩日啰(二合) 玉呬野(二合) 涅哩(二合)多布(引)惹(引) 三摩曳(引一句) 薩哩嚩(二合) 布(引)惹(引) 缽啰(二合) 嚩哩多(二合) 野吽(引)(二) 如是金剛嬉戲（Vajra-lila，金剛界的嬉戲）等四大明咒，各各本部標幟，具有光明，及彼自印。于金剛曼拏羅四隅而住。佛說一切如來真實攝大乘現

【English Translation】 English version Om Yukhiya Karmavajri Hum (one sentence) These are the four secret mantras, such as the Vajra-paramita (the perfection of wisdom in the Vajra realm). They are encompassed by the secret Samadhi of all Tathagatas, the great Dharani gate of Samadhi. They abide in the blazing moon disc within the Mandala (sacred circle) of the Vajra realm's sovereign. Furthermore, Vajrapani Bodhisattva Mahasattva (the great Bodhisattva holding the vajra) proclaims the four great mantras of the secret offering Samadhi of all Tathagatas: Om Vajra Yukhiya Ratipuja Samaye Sarva Puja Pravartaya Hum (two) Om Vajra Yukhiyabhishikapuja Samaye Sarva Puja Pravartaya Hum (two) Om Vajra Yukhiya Gitapuja Samaye Sarva Puja Pravartaya Hum (two) Om Vajra Yukhiya Nrityapuja Samaye Sarva Puja Pravartaya Hum (two) These are the four great mantras, such as Vajra-lila (the playfulness of the Vajra realm), each with its own characteristic emblem, possessing light and its own mudra. They reside in the four corners of the Vajra Mandala. The Buddha speaks of the manifestation of the Great Vehicle, which is the reality of all Tathagatas.

證三昧大教王經卷第六大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第七

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯金剛秘密曼拏羅廣大儀軌分第二之二

爾時具德金剛手菩薩摩訶薩復說秘密大曼拏羅頌曰。

我今次第當演說　　最上金剛曼拏羅　其相同彼金剛界　　此說名為金剛密　大曼拏羅法相應　　諸曼拏羅亦然畫　諸曼拏羅中依法　　應當悉畫于佛印　中方安處加趺相　　此名金剛界主宰　金剛加趺金剛相　　此即金剛部金剛　彼金剛寶加趺相　　如是名為自灌頂　金剛蓮華加趺相　　此說名為持壽命　羯磨金剛加趺相　　是為巧業金剛法　應當遍畫蓮華位　　又復悉畫圓光相　座中應畫金剛杵　　及金剛鉤而起立　畫二金剛相相合　　二手作拳善哉相　復畫寶聚有熾焰　　日光輪印亦復然　勝幢熾盛光圍繞　　諸齒行列金剛笑　金剛中畫蓮華相　　利劍熾焰亦復然　復畫金剛大火輪　　及畫舌相具光焰　諸處遍畫金剛杵　　應畫金剛甲冑相　依法次畫金剛牙　　二手拳印如應畫　薩薩金剛等隨畫　　如大壇中所說儀　悉畫

【現代漢語翻譯】現代漢語譯本《證三昧大教王經》卷第六大正藏第18冊 No. 0882 《佛說一切如來真實攝大乘現證三昧大教王經》

《佛說一切如來真實攝大乘現證三昧大教王經》卷第七

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉詔譯金剛秘密曼拏羅廣大儀軌分第二之二

爾時，具德金剛手菩薩摩訶薩復說秘密大曼拏羅頌曰：

『我今次第當演說，最上金剛曼拏羅（vajra-maṇḍala，金剛壇城）。其相同彼金剛界（vajradhātu），此說名為金剛密。大曼拏羅法相應，諸曼拏羅亦然畫。諸曼拏羅中依法，應當悉畫于佛印（buddha-mudrā）。中方安處加趺相，此名金剛界主宰（vajradhātu-adhiṣṭhāna）。金剛加趺金剛相，此即金剛部金剛（vajra-kula-vajra）。彼金剛寶加趺相，如是名為自灌頂（svābhiṣeka）。金剛蓮華加趺相，此說名為持壽命（āyu-dhāraṇa）。羯磨金剛加趺相，是為巧業金剛法（karma-vajra-dharma）。應當遍畫蓮華位，又復悉畫圓光相。座中應畫金剛杵（vajra），及金剛鉤（vajra-aṅkuśa）而起立。畫二金剛相相合，二手作拳善哉相。復畫寶聚有熾焰，日光輪印亦復然。勝幢熾盛光圍繞，諸齒行列金剛笑（vajra-hāsa）。金剛中畫蓮華相，利劍熾焰亦復然。復畫金剛大火輪，及畫舌相具光焰。諸處遍畫金剛杵，應畫金剛甲冑相。依法次畫金剛牙，二手拳印如應畫。薩薩金剛等隨畫，如大壇中所說儀。悉畫』

【English Translation】 English version The Sixth Volume of the Zheng Sanmei Dajiao Wang Jing (Sādhi-samādhi-mahā-tantra-rāja-sūtra) Taisho Tripitaka Volume 18, No. 0882: The Great Vehicle Sādhi-samādhi-mahā-tantra-rāja-sūtra Spoken by the Buddha on the Reality of All Tathāgatas

The Seventh Volume of The Great Vehicle Sādhi-samādhi-mahā-tantra-rāja-sūtra Spoken by the Buddha on the Reality of All Tathāgatas

Translated by Śīlapāla, Tripiṭaka Master of Western India, Chao Feng Da Fu, Shi Guanglu Qing, Dharma Master, and Shramana Shi Hu, etc., by Imperial Decree. This is the Second Section of the Extensive Ritual of the Vajra Secret Maṇḍala.

At that time, the virtuous Vajrapāṇi Bodhisattva Mahāsattva spoke the following verses on the secret great maṇḍala:

'I shall now explain in order the supreme Vajra Maṇḍala (vajra-maṇḍala). Its form is like that of the Vajradhātu (vajradhātu); this is called the Vajra Secret. It corresponds to the Dharma of the Great Maṇḍala; the various maṇḍalas are also drawn in this way. In accordance with the Dharma within the various maṇḍalas, one should draw all the Buddha seals (buddha-mudrā). In the center, place the posture of seated meditation; this is called the Lord of the Vajradhātu (vajradhātu-adhiṣṭhāna). The Vajra in seated meditation, the Vajra form; this is the Vajra of the Vajra family (vajra-kula-vajra). That Vajra Jewel in seated meditation; thus it is called Self-Initiation (svābhiṣeka). The Vajra Lotus in seated meditation; this is said to be Holding Life (āyu-dhāraṇa). The Karma Vajra in seated meditation; this is the Dharma of Skillful Action Vajra (karma-vajra-dharma). One should draw lotus positions everywhere, and also draw the halo of light. In the seat, one should draw the vajra (vajra), and the vajra hook (vajra-aṅkuśa) standing upright. Draw two vajras combined together, with two hands making fists in a 'well done' gesture. Again, draw a heap of jewels with blazing flames; the solar wheel seal is also like this. The victorious banner is surrounded by blazing light; the rows of teeth are the Vajra Laugh (vajra-hāsa). In the vajra, draw the lotus form; the sharp sword with blazing flames is also like this. Again, draw the great fire wheel of the vajra, and draw the tongue form with light and flames. Draw vajras everywhere, and draw the form of vajra armor. In accordance with the Dharma, draw the vajra teeth in order; the two-handed fist seals should be drawn accordingly. Draw the Sasa Vajras and others accordingly, as described in the great altar. Draw all.'

本印及標幟　　金剛戲等壇中畫　于外壇中如儀軌　　悉畫本部自標幟　慈氏菩薩等亦然　　隨其所樂咸應畫

複次宣說入金剛秘密曼拏羅儀。

所謂金剛阿阇梨。先應自結薩埵金剛印。依教入曼拏羅中。作右旋繞。以所結印獻金剛手尊。如其所說。于壇四門誦自心明。作解散已。復結金剛鉤羯磨印。如教所說作事業已。即應順向出曼拏羅。乃令金剛弟子。依金剛界大曼拏羅法用。如次而入。入已然後依法解拳。次當授與秘密成就金剛標幟教授金剛。秘密印智等法。

複次此中。應教授金剛秘密身印智。

凈月曼拏羅中住　　觀想金剛作奮迅　手足指面悉動搖　　金剛明妃尚生愛　屈臂猶如持鉤勢　　觀想金剛在頭上　手掌相擊使振聲　　想金剛鉤作鉤召　又復應作射箭法　　起奮迅相射心中　如應殺彼諸惡魔　　妙樂金剛自當得　又應作縛繫於臂　　從自心至遍自身　彼金剛法用相應　　自得諸佛常衛護

即說如是等心明曰。

嚩日啰(二合)啰(引)誐野呼(引一句)

嚩日囕(二合引)酤舍𠺁(一句)

摩(引)啰摩(引)啰野發吒(半音一句)

滿馱犖(力角切)叉㰠(一句)

複次教授金剛秘密觀視印智。

諸金剛視

【現代漢語翻譯】現代漢語譯本：本印及標幟，金剛戲等壇中畫，于外壇中如儀軌，悉畫本部自標幟，慈氏菩薩（Maitreya Bodhisattva）等亦然，隨其所樂咸應畫。

複次宣說入金剛秘密曼拏羅儀。

所謂金剛阿阇梨（Vajra Acharya，金剛上師）。先應自結薩埵金剛印（Sattva-vajra mudra）。依教入曼拏羅（Mandala，壇城）中。作右旋繞。以所結印獻金剛手尊（Vajrapani）。如其所說。于壇四門誦自心明（自心咒）。作解散已。復結金剛鉤羯磨印（Vajra-hook karma mudra）。如教所說作事業已。即應順向出曼拏羅（Mandala，壇城）。乃令金剛弟子。依金剛界大曼拏羅法用（Vajradhatu Mahamandala），如次而入。入已然後依法解拳。次當授與秘密成就金剛標幟教授金剛。秘密印智等法。

複次此中，應教授金剛秘密身印智。

凈月曼拏羅（Mandala，壇城）中住，觀想金剛作奮迅，手足指面悉動搖，金剛明妃尚生愛，屈臂猶如持鉤勢，觀想金剛在頭上，手掌相擊使振聲，想金剛鉤作鉤召，又復應作射箭法，起奮迅相射心中，如應殺彼諸惡魔，妙樂金剛自當得，又應作縛繫於臂，從自心至遍自身，彼金剛法用相應，自得諸佛常衛護。

即說如是等心明曰：

嚩日啰(二合)啰(引)誐野呼(引一句)

嚩日囕(二合引)酤舍𠺁(一句)

摩(引)啰摩(引)啰野發吒(半音一句)

滿馱犖(力角切)叉㰠(一句)

複次教授金剛秘密觀視印智。

諸金剛視

【English Translation】 English version: These seals and emblems are painted in the Vajra-dance mandala, and according to the ritual, the emblems of each division are painted in the outer mandala. So also are Maitreya Bodhisattva (慈氏菩薩) and others; they should all be painted according to their preferences.

Next, the ritual for entering the Vajra Secret Mandala is explained.

The so-called Vajra Acharya (金剛阿阇梨) should first form the Sattva-vajra mudra (薩埵金剛印). According to the teachings, he enters the Mandala (曼拏羅) and circumambulates clockwise. He offers the formed mudra to Vajrapani (金剛手尊), as it is said. At the four gates of the altar, he recites his own heart mantra (自心明). After dissolving it, he forms the Vajra-hook karma mudra (金剛鉤羯磨印). Having performed the actions as taught, he should then exit the Mandala (曼拏羅) in the proper direction. Then, he should allow the Vajra disciple to enter according to the Dharma usage of the Vajradhatu Mahamandala (金剛界大曼拏羅法用) in sequence. After entering, he should then release the fist according to the Dharma. Next, he should bestow the secret accomplishment Vajra emblem, the teaching Vajra, the secret mudra wisdom, and other Dharmas.

Furthermore, in this context, the secret body mudra wisdom of the Vajra should be taught.

Residing in the pure moon Mandala (曼拏羅), visualize the Vajra acting vigorously, moving hands, feet, fingers, and face. Even the Vajra consort develops love. Bending the arm as if holding a hook, visualize the Vajra on the head. Striking the palms together to make a sound, imagine the Vajra hook summoning. Also, one should perform the act of shooting an arrow, raising a vigorous appearance and shooting into the heart. As one should kill those evil demons, the wonderful bliss Vajra will be obtained. Also, one should perform the binding on the arm, from one's own heart to pervade the whole body. That Vajra Dharma usage is corresponding, and one will naturally obtain the constant protection of all Buddhas.

Then, he speaks such heart mantras as:

vajra rāga ya hū (引一句)

vajraṃ kuśaḥ jaḥ (一句)

māra māraya phaṭ (半音一句)

bandha kṣaḥ hūṃ (一句)

Next, teach the secret viewing mudra wisdom of the Vajra.

All Vajra views

生妙愛　　所謂歡喜開華眼　以其觀視明妃故　　即能得彼常順愛　又復極惡動搖眼　　眼睫照明鉤召相　此說名為光明視　　一切世間悉鉤召　又復顰眉破壞相　　剎那能現忿怒勢　此名遍持忿怒視　　乃至三世尚降伏　又作堅固慈愛眼　　猶如須彌諸山石　此說名為慈愛視　　能破病毒及執魅

即說如是等心明曰。

嚩日啰(二合)捺哩(二合)瑟致(二合)末吒(半音一句)

禰(引)缽多(二合)捺哩(二合)瑟㗖(二合引)酤尸𠺁(一句)

骨嚕(二合引)馱捺哩(二合)瑟致(二合)系(引一句)

捺哩(二合)茶捺哩(二合)瑟致(二合)怛啰(二合)吒(半音一句)

複次教授金剛秘密語印智。

呼呼呼呼此稱時　　剎那即得離語言　令諸眾生善愛興　　得金剛語悉明煥　𠺁𠺁𠺁𠺁此稱時　　一切聲語得明煥　普能鉤召諸世間　　即得執金剛無異　吽吽吽吽遍持故　　諸忿怒語得明煥　殺害一切惡有情　　等同須彌諸山石　㰠㰠㰠㰠此稱時　　諸微妙語悉明煥　而能普護諸世間　　即得同佛金剛身

即說如是等心明曰。

嚩日啰(二合)呼(引一句)

嚩日啰(二合)𠺁(一句)

嚩日啰(二合)

【現代漢語翻譯】現代漢語譯本生出微妙的愛，這被稱為歡喜開放的眼睛（歡喜開華眼）。因為觀看明妃的緣故，就能得到她恒常順從的愛。又呈現出極其兇惡、動搖不定的眼睛，眼睫閃耀著照明和鉤召的景象。這被稱為光明視（光明視），能鉤召一切世間。又呈現出皺眉、破壞的景象，剎那間就能顯現忿怒的威勢。這被稱為遍持忿怒視（遍持忿怒視），乃至三世都能降伏。又作出堅固慈愛的眼睛，猶如須彌山（須彌）的石頭一般。這被稱為慈愛視（慈愛視），能破除病毒以及鬼神作祟。

接著宣說這樣的心明咒：

瓦日拉（二合）納哩（二合）瑟致（二合）末吒（半音一句）

禰（引）缽多（二合）納哩（二合）瑟吒（二合引）酤尸（一句）

骨嚕（二合引）馱納哩（二合）瑟致（二合）系（引一句）

納哩（二合）茶納哩（二合）瑟致（二合）怛啰（二合）吒（半音一句）

再次教授金剛秘密語印的智慧。

稱念『呼呼呼呼』的時候，剎那間就能脫離語言的束縛。使一切眾生生起善良的愛意，獲得金剛語（金剛語）的完全明瞭。稱念『吽吽吽吽』的時候，一切聲音語言都能明瞭煥發。普遍能夠鉤召諸世間，就能獲得與執金剛（執金剛）無二無別的境界。因為普遍持誦『吽吽吽吽』，諸忿怒語（忿怒語）得以明瞭煥發。殺害一切邪惡的有情眾生，如同須彌山（須彌）的石頭一般堅固。稱念『㰠㰠㰠㰠』的時候，諸微妙語（微妙語）全部明瞭煥發。從而能夠普遍守護諸世間，就能獲得與佛陀相同的金剛身（金剛身）。

接著宣說這樣的心明咒：

瓦日拉（二合）呼（引一句）

瓦日拉（二合）吽（一句）

瓦日拉（二合）

【English Translation】 English version Generating subtle love, this is called the joyful opening eye (joyful opening eye). Because of beholding the Vidya, one can obtain her constant and compliant love. Furthermore, presenting extremely evil and wavering eyes, the eyelashes shine with illuminating and hooking aspects. This is called the luminous gaze (luminous gaze), which can hook all the worlds. Furthermore, presenting a frowning and destructive aspect, in an instant it can manifest the power of wrath. This is called the all-holding wrathful gaze (all-holding wrathful gaze), which can subdue even the three times. Furthermore, making firm and loving eyes, like the stones of Mount Sumeru (Sumeru). This is called the loving gaze (loving gaze), which can break viruses and demonic possessions.

Then, the heart mantra is spoken as follows:

Vajra (two combined) Nadri (two combined) Sthiti (two combined) Mata (half-syllable, one sentence)

Ne (elongated) Patta (two combined) Nadrista (two combined, elongated) Kushi (one sentence)

Guru (two combined, elongated) Dha Nadri (two combined) Sthiti (two combined) He (elongated, one sentence)

Nadri (two combined) Da Nadri (two combined) Sthiti (two combined) Trata (two combined) Ta (half-syllable, one sentence)

Furthermore, teaching the wisdom of the Vajra secret speech mudra.

When chanting 'Hu Hu Hu Hu,' in an instant one can be free from the bondage of language. Causing all beings to generate good love, obtaining complete clarity of the Vajra speech (Vajra speech). When chanting 'Hum Hum Hum Hum,' all sounds and languages become clear and radiant. Universally able to hook all the worlds, one obtains the state of being non-different from Vajrapani (Vajrapani). Because of universally holding 'Hum Hum Hum Hum,' all wrathful speeches (wrathful speeches) become clear and radiant. Killing all evil sentient beings, as firm as the stones of Mount Sumeru (Sumeru). When chanting 'Hom Hom Hom Hom,' all subtle speeches (subtle speeches) become completely clear and radiant. Thereby being able to universally protect all the worlds, one obtains the same Vajra body (Vajra body) as the Buddha.

Then, the heart mantra is spoken as follows:

Vajra (two combined) Hu (elongated, one sentence)

Vajra (two combined) Hum (one sentence)

Vajra (two combined)

吽(引一句)

嚩日啰(二合)㰠(一句)

複次教授金剛秘密心印智。

如應觀想于自身　　所有諸相皆具足　自身即是金剛手　　得彼諸佛生妙愛　如應觀想于自身　　所有諸相皆具足　自身即是金剛藏　　而能鉤召金剛手　如應觀想于自身　　所有諸相皆具足　自身即是金剛眼　　以諸正法摧魔惡　如應觀想于自身　　所有諸相皆具足　自身即是巧金剛　　得眾金剛常衛護

即說如是等心明曰。

嚩日啰(二合)播(引)尼嚩舍(一句)摩(引)那野薩哩嚩(二合)沒談(引)呼(引二)

嚩日啰(二合)誐哩婆(二合一句)嚩日啰(二合)播(引)尼孕(二合)尸竭啰(二合)摩(引)葛哩沙(二合)野吽(引)𠺁(二)

嚩日啰(二合)泥(引)怛啰(二合)薩哩嚩(二合)達哩𤚥(二合一句)摩(引)啰野吽(引)癹吒(半音二)

嚩日啰(二合)尾說犖叉薩哩嚩(二合)嚩日啰(二合引)㰠(一句)

複次教授金剛秘密印智。

薩埵金剛遍持故　　于自心中觀自身　作金剛視普遍觀　　一切世間遍警悟　大寶金剛遍持故　　于自心中觀自身　作光明視普遍觀　　鉤召一切令順愛　妙法金剛遍持故　　于自心中觀自身

【現代漢語翻譯】現代漢語譯本吽(引一句)

嚩日啰(二合)㰠(一句)

複次教授金剛秘密心印智。

如應觀想于自身所有諸相皆具足自身即是金剛手(Vajrapani，金剛持) 得彼諸佛生妙愛如應觀想于自身所有諸相皆具足自身即是金剛藏(Vajragarbha，金剛藏) 而能鉤召金剛手(Vajrapani，金剛持) 如應觀想于自身所有諸相皆具足自身即是金剛眼(Vajra Eye) 以諸正法摧魔惡如應觀想于自身所有諸相皆具足自身即是巧金剛(Skillful Vajra) 得眾金剛常衛護

即說如是等心明曰。

嚩日啰(二合)播(引)尼嚩舍(一句)摩(引)那野薩哩嚩(二合)沒談(引)呼(引二)

嚩日啰(二合)誐哩婆(二合一句)嚩日啰(二合)播(引)尼孕(二合)尸竭啰(二合)摩(引)葛哩沙(二合)野吽(引)𠺁(二)

嚩日啰(二合)泥(引)怛啰(二合)薩哩嚩(二合)達哩𤚥(二合一句)摩(引)啰野吽(引)癹吒(半音二)

嚩日啰(二合)尾說犖叉薩哩嚩(二合)嚩日啰(二合引)㰠(一句)

複次教授金剛秘密印智。

薩埵金剛遍持故于自心中觀自身作金剛視普遍觀一切世間遍警悟大寶金剛遍持故于自心中觀自身作光明視普遍觀鉤召一切令順愛妙法金剛遍持故于自心中觀自身

【English Translation】 English version Hum (first sentence)

Vajra 㰠 (first sentence)

Furthermore, the teaching is the wisdom of the Vajra secret heart seal.

As it should be, visualize yourself, all aspects complete. Yourself is Vajrapani (Vajrapani, the wielder of the Vajra), attaining the wonderful love of all Buddhas. As it should be, visualize yourself, all aspects complete. Yourself is Vajragarbha (Vajragarbha, the Vajra Treasury), and able to summon Vajrapani (Vajrapani, the wielder of the Vajra). As it should be, visualize yourself, all aspects complete. Yourself is the Vajra Eye, destroying demons and evil with all righteous Dharma. As it should be, visualize yourself, all aspects complete. Yourself is Skillful Vajra, constantly protected by all Vajras.

That is to say, such heart mantra is spoken thus:

Vajra Pani Vasya Mana Ya Sarva Buddham Hu

Vajra Garbha Vajra Pani Shighram Akarshaya Hum Hoh

Vajra Netra Sarva Dharma Maraya Hum Phat

Vajra Visphotaya Sarva Vajra Hoh

Furthermore, the teaching is the wisdom of the Vajra secret seal.

Because the Sattva Vajra is universally held, visualize yourself in your own heart. Make the Vajra gaze universally, awakening all the world. Because the Great Jewel Vajra is universally held, visualize yourself in your own heart. Make the light gaze universally, summoning all to follow with love. Because the Wonderful Dharma Vajra is universally held, visualize yourself in your own heart.

作忿怒視普遍觀　　殺諸世間魔惡者　羯磨金剛遍持故　　于自心中觀自身　作慈愛眼普遍觀　　一切世間善作護

即說如是等心明曰。

嚩日啰(二合)玉呬野(二合)三摩野阿(一句)

嚩日啰(二合)玉呬野(二合)三摩野呼(引一句)

嚩日啰(二合)玉呬野(二合)三摩野吽(引一句)

嚩日啰(二合)玉呬野(二合)三摩野㰠(一句)

複次教授金剛秘密大印成結儀則。

從金剛掌所生印　　此說名為大秘密　彼諸大印如次第　　成結之儀我今說　二手大指相鉤結　　復屈頭指頭相執　豎二中指而向上　　此金剛界主宰印　即此中指金剛相　　又復中指如寶形　中指無名指如蓮　　舒掌四印應如次　一二頭指如金剛　　又二大指皆藏攝　彈指及頭指如寶　　即復頭指寶光相　豎二無名指如寶　　即以此印向口轉　復以諸指頭展舒　　豎二大指于中住　展舒諸指如輪相　　即以此印從口散　並豎大指如金剛　　豎二頭指中間住　開二大指復如牙　　后入掌中成拳印　而復金剛秘密法　　從彼金剛縛所生　複次法秘密標幟　　觀想內心自相合　羯磨秘密亦中住　　羯磨標幟應表示

今說法印次第。所謂最上秘密彼彼

【現代漢語翻譯】現代漢語譯本以忿怒的目光普遍觀照，誅殺世間一切魔惡之徒。因持有羯磨金剛（Karma-vajra，行為金剛），于自身心中觀想自身。以慈愛的目光普遍觀照，爲了守護一切世間。

即說如下心咒真言：

瓦日啰（二合）玉呬野（二合）三摩耶阿（一句）

瓦日啰（二合）玉呬野（二合）三摩耶呼（引一句）

瓦日啰（二合）玉呬野（二合）三摩耶吽（引一句）

瓦日啰（二合）玉呬野（二合）三摩耶㰠（一句）

再次講述教授金剛秘密大印的結印儀則。

從金剛掌所生的手印，這被稱為大秘密。那些大印的結印次第，我現在來講述。雙手大拇指相互勾結，再彎曲食指指頭相互執住。豎起兩中指向上，這是金剛界（Vajradhatu）主宰之印。即此中指作金剛相，又中指如寶形。中指、無名指如蓮花，舒展手掌四印應按次第。一、二食指如金剛，又兩拇指都藏於掌中。彈指及食指如寶，即又食指作寶光相。豎起兩無名指如寶，即以此印向口轉。又將各手指頭展開伸舒，豎起兩拇指于中間。展開伸舒各指如輪相，即以此印從口散開。並豎起拇指如金剛，豎起兩食指在中間。張開兩拇指又如牙，后收入掌中成拳印。而又金剛秘密法，從那金剛縛所生。再次是法秘密的標幟，觀想內心與自身相合。羯磨秘密也在中間，羯磨的標幟應表示出來。

現在說法印的次第。所謂最上秘密彼彼

【English Translation】 English version Universally gaze with wrathful eyes, slaying all the evil demons of the world. Because of holding the Karma-vajra (Action Vajra), visualize oneself within one's own heart. Universally gaze with loving eyes, for the sake of protecting all the world.

Then speak the heart mantra like this:

Vajra-guhya-samaya Ah (one phrase)

Vajra-guhya-samaya Hoh (drawn out, one phrase)

Vajra-guhya-samaya Hum (drawn out, one phrase)

Vajra-guhya-samaya Hvam (one phrase)

Furthermore, teaching the formation rules for the Vajra Secret Great Mudra.

The mudra born from the Vajra palm, this is said to be the great secret. The order of forming those great mudras, I will now explain. The two thumbs are interlocked, then bend the tips of the index fingers to hold each other. Raise the two middle fingers upwards, this is the mudra of the lord of the Vajradhatu (Diamond Realm). That is, these middle fingers form the Vajra aspect, and the middle fingers are also like the shape of a jewel. The middle finger and ring finger are like a lotus, the four mudras with outstretched palms should follow in order. The first and second index fingers are like Vajras, and both thumbs are hidden within the palms. Snap the fingers and the index finger is like a jewel, then again the index finger forms the aspect of jewel light. Raise the two ring fingers like jewels, then turn this mudra towards the mouth. Then spread and extend the tips of all the fingers, raise the two thumbs in the middle. Spread and extend all the fingers like the aspect of a wheel, then scatter this mudra from the mouth. And raise the thumbs like Vajras, raise the two index fingers in the middle. Open the two thumbs again like teeth, then enter the palms to form a fist mudra. And again, the Vajra secret dharma, is born from that Vajra bond. Furthermore, the emblem of the Dharma secret, contemplate the inner heart merging with oneself. The Karma secret also resides in the middle, the Karma emblem should be displayed.

Now explaining the order of the Dharma mudras. So-called supreme secret, that and that.

種子。

阿(引)𠺁呼(引)索

唵(引)盎(引)怛啰(二合)郝

紇哩(二合引)談𤚥囕

崗㰠吽(引)鑁

二羽應結秘密印　　如教分別羯磨印　乃至三昧邪勝印　　二羽所成亦如是　次當宣說成就儀　　稱三昧邪薩怛鑁　若結自印即能成　　得一切欲勝妙樂　若一若多諸密印　　一切余時不應結　或成大事或密中　　智者和合如應作　常時身住於此中　　金剛眷屬自然生　行人堅固妙愛心　　乃至盡壽不應舍

複次宣說彼一切印成結等事業。

金剛遍入發生已　　是中或自或他人　若結諸印若解時　　隨應誦是心明曰

嚩日啰(二合)吽(引)滿馱(一句)

次說解印儀則。

由彼彼所生　　一切印次第　于彼彼處解　　應誦是心明

唵(引)嚩日啰(二合)穆(一句)

次說堅固護身所作法儀。

結寶金剛堅固拳　　二頭指結甲冑印　從心至頂次第解　　隨應誦是心明曰

唵(引)捺哩(二合)茶嚩日啰(二合)葛嚩左特哩(二合)吒(半音一句)

次說三昧縛儀。

隨處如應遍解已　　當結堅固護身印　解縛齊掌作摧拍　　即誦如是心明曰

唵(引)玉呬野(二合)三摩野多(

【現代漢語翻譯】現代漢語譯本種子。

阿(引)𠺁呼(引)索

唵(引)盎(引)怛啰(二合)郝

紇哩(二合引)談𤚥囕

崗㰠吽(引)鑁

雙手應當結秘密印，如教導分別結羯磨印（karma-mudrā，行動手印），乃至三昧邪勝印（samayasiddhi-mudrā，誓言成就手印），雙手所結之印也是如此。接下來應當宣說成就之儀軌，稱念『三昧邪薩怛鑁』。如果結自己的本尊印，就能成就，獲得一切想要的殊勝妙樂。無論一個還是多個密印，在其他時間都不應該結。或者爲了成就大事，或者在秘密場合，有智慧的人應當和諧一致地如法行事。常時安住於此狀態中，金剛眷屬自然而生。修行者應保持堅固的妙愛之心，乃至盡其一生都不應捨棄。

再次宣說彼一切印的成就、結印等事業。

金剛遍入（vajra penetration）發生之後，其中或者自己或者他人，如果結諸印或者解印時，應當隨順唸誦此心咒：

嚩日啰(二合)吽(引)滿馱(一句)

接下來宣說解印的儀則。

由彼彼所生，一切印次第，于彼彼處解，應誦是心明：

唵(引)嚩日啰(二合)穆(一句)

接下來宣說堅固護身所作的法儀。

結寶金剛堅固拳，二頭指結甲冑印（armor mudra），從心至頂次第解開，隨順唸誦此心咒：

唵(引)捺哩(二合)茶嚩日啰(二合)葛嚩左特哩(二合)吒(半音一句)

接下來宣說三昧縛儀（samaya binding ritual）。

隨處如法普遍解開之後，應當結堅固護身印，解開束縛，齊掌作摧拍，即誦如是心咒：

唵(引)玉呬野(二合)三摩野多(

【English Translation】 English version Seed syllables.

A(IAST: ā) 𠺁 hūṃ so

Oṃ āṃ tra hūṃ

Hriḥ tāṃ hrāṃ

Gaṃ khaḥ hūṃ vaṃ

The two hands should form the secret mudrā. As taught, distinguish the karma-mudrā (action seal), and even the samayasiddhi-mudrā (vow-fulfillment seal). The mudrās formed by the two hands are also like this. Next, one should proclaim the accomplishment ritual, reciting 'Samayasattvam'. If one forms one's own deity's mudrā, one can achieve accomplishment and obtain all desired supreme bliss. Whether one or many secret mudrās, they should not be formed at other times. Either to accomplish great deeds or in secret, the wise should act harmoniously and appropriately. Constantly abiding in this state, the vajra family naturally arises. The practitioner should maintain a firm and wonderful loving heart, and should not abandon it even to the end of their life.

Again, proclaim the accomplishment, formation, and other activities of all those mudrās.

After the vajra penetration has occurred, whether it is oneself or others, when forming or releasing the mudrās, one should accordingly recite this heart mantra:

Vajra hūṃ bandha (one phrase)

Next, the ritual for releasing the mudrās is explained.

From that which is born, all mudrās in sequence, release them at their respective places, one should recite this heart mantra:

Oṃ vajra muḥ (one phrase)

Next, the ritual for creating a firm protective body is explained.

Form the precious vajra firm fist, the two index fingers form the armor mudrā, release them sequentially from the heart to the crown, accordingly recite this heart mantra:

Oṃ dṛḍha vajra kavaca trāṭ (half phrase)

Next, the samaya binding ritual is explained.

After universally releasing them appropriately in each place, one should form the firm protective body mudrā, release the bindings, clap the palms together, and immediately recite this heart mantra:

Oṃ guhya samaya ta(

引)羅薩(一句)

金剛密句隨意誦　　善修一切壇事業　此中三昧法相應　　能作最上諸成就

金剛智法曼拏羅廣大儀軌分第三

爾時具德金剛手菩薩摩訶薩。復入一切如來微妙金剛智印三昧曼拏羅加持三摩地。說此最上自心明曰。

唵(引)速(引)叉摩(二合)嚩日啰(二合)倪也(二合引)那三摩野吽(引一句)

爾時世尊阿閦如來。即入一切如來金剛薩埵微妙金剛智印三昧曼拏羅加持三摩地。說此最上自心明曰。

唵(引)嚩日啰(二合)薩埵速(引)叉摩(二合)倪也(二合引)那三摩野吽(引一句)

爾時世尊寶生如來。即入一切如來金剛寶微妙智金剛印三昧曼拏羅加持三摩地。說此最上自心明曰。

唵(引)嚩日啰(二合)啰怛那(二合)速(引)叉摩(二合)倪也(二合引)那三摩野吽(引一句)

爾時世尊無量壽如來。即入一切如來金剛法微妙金剛智印三昧曼拏羅加持三摩地。說此最上自心明曰。

唵(引)嚩日啰(二合)達哩摩(二合)速(引)叉摩(二合)倪也(二合引)那三摩野吽(引一句)

爾時世尊不空成就如來。即入一切如來金剛羯磨微妙智印三昧曼拏羅加持三摩地。說此最上自心明曰。

唵(引)嚩

【現代漢語翻譯】現代漢語譯本（引）羅薩（一句）

金剛密句隨意誦，善修一切壇事業，此中三昧法相應，能作最上諸成就。

金剛智法曼拏羅廣大儀軌分第三

爾時具德金剛手菩薩摩訶薩（Mahāsattva）。復入一切如來微妙金剛智印三昧曼拏羅加持三摩地。說此最上自心明曰：

唵（引）速（引）叉摩（二合）嚩日啰（二合）倪也（二合引）那三摩野吽（引一句）

爾時世尊阿閦如來（Akshobhya）。即入一切如來金剛薩埵（Vajrasattva）微妙金剛智印三昧曼拏羅加持三摩地。說此最上自心明曰：

唵（引）嚩日啰（二合）薩埵速（引）叉摩（二合）倪也（二合引）那三摩野吽（引一句）

爾時世尊寶生如來（Ratnasambhava）。即入一切如來金剛寶微妙智金剛印三昧曼拏羅加持三摩地。說此最上自心明曰：

唵（引）嚩日啰（二合）啰怛那（二合）速（引）叉摩（二合）倪也（二合引）那三摩野吽（引一句）

爾時世尊無量壽如來（Amitābha）。即入一切如來金剛法微妙金剛智印三昧曼拏羅加持三摩地。說此最上自心明曰：

唵（引）嚩日啰（二合）達哩摩（二合）速（引）叉摩（二合）倪也（二合引）那三摩野吽（引一句）

爾時世尊不空成就如來（Amoghasiddhi）。即入一切如來金剛羯磨微妙智印三昧曼拏羅加持三摩地。說此最上自心明曰：

唵（引）嚩

【English Translation】 English version (Invocation) Rosa (one verse)

The Vajra secret mantra is recited at will, skillfully cultivating all altar activities, Herein, the Samadhi Dharma corresponds, capable of accomplishing the highest achievements.

The Third Section of the Extensive Ritual of the Vajra Wisdom Dharma Mandala

At that time, the virtuous Vajrapani Bodhisattva Mahāsattva (Mahāsattva). Again entered the Samadhi Mandala of all Tathagatas' subtle Vajra Wisdom Seal, blessed by Samadhi. Spoke this supreme self-mind mantra, saying:

Om (seed syllable) Su (seed syllable) Kshama (conjunction) Vajra (conjunction) Jñana (conjunction) Samaya Hum (seed syllable, one verse)

At that time, the World Honored One, Akshobhya Tathagata (Akshobhya). Immediately entered the Samadhi Mandala of all Tathagatas' Vajrasattva (Vajrasattva) subtle Vajra Wisdom Seal, blessed by Samadhi. Spoke this supreme self-mind mantra, saying:

Om (seed syllable) Vajra (conjunction) Sattva Su (seed syllable) Kshama (conjunction) Jñana (conjunction) Samaya Hum (seed syllable, one verse)

At that time, the World Honored One, Ratnasambhava Tathagata (Ratnasambhava). Immediately entered the Samadhi Mandala of all Tathagatas' Vajra Jewel subtle Wisdom Vajra Seal, blessed by Samadhi. Spoke this supreme self-mind mantra, saying:

Om (seed syllable) Vajra (conjunction) Ratna Su (seed syllable) Kshama (conjunction) Jñana (conjunction) Samaya Hum (seed syllable, one verse)

At that time, the World Honored One, Amitābha Tathagata (Amitābha). Immediately entered the Samadhi Mandala of all Tathagatas' Vajra Dharma subtle Vajra Wisdom Seal, blessed by Samadhi. Spoke this supreme self-mind mantra, saying:

Om (seed syllable) Vajra (conjunction) Dharma Su (seed syllable) Kshama (conjunction) Jñana (conjunction) Samaya Hum (seed syllable, one verse)

At that time, the World Honored One, Amoghasiddhi Tathagata (Amoghasiddhi). Immediately entered the Samadhi Mandala of all Tathagatas' Vajra Karma subtle Wisdom Seal, blessed by Samadhi. Spoke this supreme self-mind mantra, saying:

Om (seed syllable) Vajra

日啰(二合)葛哩摩(二合)速(引)叉摩(二合)倪也(二合引)那三摩野吽(引一句)

爾時世尊大毗盧遮那如來。即入一切如來微妙智金剛三摩地。於是三摩地中。從一切如來心。成具德執金剛者。微妙智金剛光明。為出現已。普照一切世界。於一切如來眾及一切如來微妙智金剛三摩地三摩缽底中。堅固作已。覆成一聚三摩地智妙金剛身遍觀察已。合為一體。出生如來智身。於世尊大毗盧遮那如來心中。如理而住。

是時具德金剛手菩薩摩訶薩。即入一切如來智心。如是入已。說此一切如來微妙智大三昧金剛大明曰。

速(引)叉摩(二合)嚩日啰(二合一句)

說是大明時。從一切如來心中。出現具德金剛手菩薩摩訶薩。以一切如來微妙智金剛加持影像身。於一切如來鼻端而住。說此頌曰。

大哉一切正覺尊　　微妙金剛我廣大　由廣大性微妙故　　普能舒遍於三界

時具德金剛手菩薩摩訶薩。作是說已。即於一切如來鼻端。以微妙金剛智相。舒遍一切如來身。如是舒遍已。又復遍周法界與虛空界合。由是微妙金剛智相舒遍普盡虛空界故。即於一切如來智金剛加持影像身中。如理而住。如是影像身。于剎那間。混入一切如來智金剛中。觀察金剛法性已。即於一切如來及

【現代漢語翻譯】現代漢語譯本：日啰(二合)葛哩摩(二合)速(引)叉摩(二合)倪也(二合引)那三摩野吽(引)(一句)

爾時，世尊大毗盧遮那如來（Mahāvairocana-tathāgata，偉大的光明遍照如來），即入一切如來微妙智金剛三摩地（samādhi，禪定）。於此三摩地中，從一切如來心中，成就具德執金剛者（Vajrapāṇi，金剛手）的微妙智金剛光明，顯現出來，普照一切世界。在一切如來眾及一切如來微妙智金剛三摩地、三摩缽底（samāpatti，等至）中，堅固地建立，覆成一聚三摩地智妙金剛身，普遍觀察后，合為一體，出生如來智身，於世尊大毗盧遮那如來心中，如理安住。

是時，具德金剛手菩薩摩訶薩（bodhisattva-mahāsattva，大菩薩），即入一切如來智心。如此進入后，說此一切如來微妙智大三昧（samādhi，禪定）金剛大明曰：

速(引)叉摩(二合)嚩日啰(二合)(一句)

說是大明時，從一切如來心中，出現具德金剛手菩薩摩訶薩，以一切如來微妙智金剛加持影像身，於一切如來鼻端而住，說此頌曰：

大哉一切正覺尊，微妙金剛我廣大，由廣大性微妙故，普能舒遍於三界。

時具德金剛手菩薩摩訶薩，作是說已，即於一切如來鼻端，以微妙金剛智相，舒遍一切如來身。如是舒遍已，又復遍周法界與虛空界合。由於此微妙金剛智相舒遍普盡虛空界之故，即於一切如來智金剛加持影像身中，如理而住。如此影像身，于剎那間，混入一切如來智金剛中，觀察金剛法性已，即於一切如來及

【English Translation】 English version: Ri-lo (dvi-saṃyoga) Ga-ri-ma (dvi-saṃyoga) Su (long vowel) Kṣa-ma (dvi-saṃyoga) Jñā-na Sa-ma-ya Hūṃ (long vowel) (one sentence)

At that time, the World-Honored One, the Great Vairocana-tathāgata (Mahāvairocana-tathāgata, the Great Illuminating Tathagata), entered the Diamond Samādhi (samādhi, meditative absorption) of the Subtle Wisdom of all Tathagatas. From this Samādhi, from the hearts of all Tathagatas, the Subtle Wisdom Diamond Light of the virtuous Vajrapāṇi (Vajrapāṇi, the one who holds the vajra), manifested, illuminating all worlds. Having firmly established itself within the assembly of all Tathagatas and the Samādhi and Samāpatti (samāpatti, attainment) of the Subtle Wisdom Diamond of all Tathagatas, it again formed a concentrated body of the wondrous Diamond of Samādhi Wisdom. Having thoroughly observed, it merged into one, giving birth to the Wisdom Body of the Tathagata, abiding rightfully within the heart of the World-Honored One, the Great Vairocana-tathāgata.

At that time, the virtuous Vajrapāṇi Bodhisattva-Mahāsattva (bodhisattva-mahāsattva, great bodhisattva) entered the Wisdom Heart of all Tathagatas. Having entered thus, he spoke this Great Mantra of the Diamond of Great Samādhi (samādhi, meditative absorption) of the Subtle Wisdom of all Tathagatas:

Su (long vowel) Kṣa-ma (dvi-saṃyoga) Vajra (dvi-saṃyoga) (one sentence)

When this Great Mantra was spoken, from the hearts of all Tathagatas, the virtuous Vajrapāṇi Bodhisattva-Mahāsattva appeared, with the Image Body of the Subtle Wisdom Diamond Empowerment of all Tathagatas, abiding at the tip of the noses of all Tathagatas, and spoke this verse:

Great are all the Awakened Ones, Subtle Diamond, my vastness, Because of this vast and subtle nature, Universally able to extend throughout the three realms.

Then, the virtuous Vajrapāṇi Bodhisattva-Mahāsattva, having spoken thus, from the tip of the noses of all Tathagatas, with the aspect of Subtle Diamond Wisdom, extended throughout the bodies of all Tathagatas. Having thus extended, it again pervaded the entire Dharma Realm and merged with the Space Realm. Because this aspect of Subtle Diamond Wisdom extended and completely filled the Space Realm, it rightfully abided within the Image Body of the Diamond Empowerment of the Wisdom of all Tathagatas. This Image Body, in an instant, merged into the Diamond of Wisdom of all Tathagatas, and having observed the Diamond Dharma Nature, it then, in all Tathagatas and

一切如來微妙智金剛三摩地中。如理而住。然後從一切如來金剛中說。一切如來三摩地智心明曰。

嚩日啰(二合)那(引)毗怛他(引)誐多吽(引一句)

說是心明時。具德金剛手菩薩摩訶薩。復入自心微妙智。與一切如來身合。如是入已。于自心中成金剛影像。如理而住。

是時一切如來。即說薩埵金剛等四大智心明曰。

嚩日啰(二合引)怛摩(二合)葛(一句)

此即金剛薩埵智印。

紇哩(二合)捺嚩(二合)日囕(二合引)酤舍(一)

此即一切如來集會加持智印。

底瑟姹(二合)啰(引)誐嚩日啰(二合)缽啰(二合)尾舍紇哩(二合)捺煬(一句)

此即一切如來隨愛樂智印。

阿呼(引)嚩日啰(二合)睹瑟致(二合一句)

此即大歡喜智印。

是等名為一切如來大金剛等持門。

爾時具德金剛手菩薩摩訶薩。復入一切如來心微妙智。與自心合。如是入已。于自心中。以金剛加持影像身。如理而住。即此金剛影像相。說四心明曰。

嚩日啰(二合)啰怛那(二合引)怛摩(二合)葛紇哩(二合)捺野(一句)

此即一切如來灌頂智印。

嚩日啰(二合)蘇(引)哩野(二合)底瑟姹(二

【現代漢語翻譯】現代漢語譯本：一切如來在微妙智慧金剛三摩地中，如理安住。然後從一切如來金剛中說出一切如來三摩地智慧心咒，曰：『Vajra-nābhi tathāgata hūṃ』 (金剛臍，如來，吽) 說此心咒時，具德金剛手菩薩摩訶薩，再次進入自身微妙智慧，與一切如來身合一。如此進入后，在自身心中成就金剛影像，如理安住。這時，一切如來即說金剛薩埵（Vajrasattva）等四大智慧心咒，曰：『Vajra-ātma-ka』 (金剛-自性-者) 此即金剛薩埵智印。『Hṛd vajra-āṅkuśa』 (心，金剛-鉤) 此即一切如來加持智印。『Tiṣṭha rāga vajra pra-veśa hṛdayam』 (安住，愛，金剛，進入，心) 此即一切如來隨愛樂智印。『Āḥ vajra-tuṣṭi』 (啊，金剛-喜) 此即大歡喜智印。以上等咒語名為一切如來大金剛等持門。爾時，具德金剛手菩薩摩訶薩，再次進入一切如來心微妙智慧，與自心合一。如此進入后，在自身心中，以金剛加持影像身，如理安住。即此金剛影像相，說四心咒曰：『Vajra-ratna-ātmaka-hṛdaya』 (金剛-寶-自性-心) 此即一切如來灌頂智印。『Vajra-sūrya-tiṣṭha』 (金剛-太陽-安住)

【English Translation】 English version: Within the subtle wisdom Vajra Samadhi of all Tathagatas (all Buddhas), they abide in accordance with the principle. Then, from within the Vajra of all Tathagatas, they speak the mind mantra of the Samadhi wisdom of all Tathagatas, saying: 『Vajra-nābhi tathāgata hūṃ』 (Vajra-navel, Thus-gone, hūṃ) When this mind mantra is spoken, the virtuous Vajrapani Bodhisattva Mahasattva (Great Being) again enters his own subtle wisdom, uniting with the body of all Tathagatas. Having entered thus, he forms a Vajra image within his own mind, abiding in accordance with the principle. At this time, all the Tathagatas then speak the four great wisdom mind mantras, such as Vajrasattva (Diamond Being), saying: 『Vajra-ātma-ka』 (Vajra-self-maker) This is the wisdom seal of Vajrasattva. 『Hṛd vajra-āṅkuśa』 (Heart, Vajra-hook) This is the wisdom seal of the empowerment of all Tathagatas. 『Tiṣṭha rāga vajra pra-veśa hṛdayam』 (Abide, desire, Vajra, enter, heart) This is the wisdom seal of the delight of all Tathagatas. 『Āḥ vajra-tuṣṭi』 (Ah, Vajra-joy) This is the wisdom seal of great joy. These mantras are called the great Vajra Samadhi gate of all Tathagatas. At that time, the virtuous Vajrapani Bodhisattva Mahasattva again enters the subtle wisdom of the mind of all Tathagatas, uniting with his own mind. Having entered thus, within his own mind, with the Vajra-empowered image body, he abides in accordance with the principle. From this Vajra image aspect, he speaks the four mind mantras, saying: 『Vajra-ratna-ātmaka-hṛdaya』 (Vajra-jewel-self-heart) This is the wisdom seal of the Abhiṣeka (灌頂) of all Tathagatas. 『Vajra-sūrya-tiṣṭha』 (Vajra-sun-abide)

合一句)

此即大光明曼拏羅莊嚴智印。

嚩日啰(二合)特嚩(二合)惹(引)誐啰(二合)鑁(一句)

此即一切如來意願圓滿智印。

紇哩(二合)捺野嚩日啰(二合)賀(引)薩(一句)

此即一切如來大喜出生智印。

是等名為一切如來寶等持門。

爾時具德金剛手菩薩摩訶薩。復入自微妙智。與自心合。如是入已。以金剛加持影像身。如理而住。即此金剛影像相。說四心明曰。

嚩日啰(二合)缽訥摩(二合引)怛摩(二合)葛(一句)

此即一切法平等性智印。

紇哩(二合)捺嚩(二合)日啰(二合)酤(引)舍(一句)

此即一切如來智慧印。

底瑟姹(二合)嚩日啰(二合)作訖啰(二合)紇哩(二合)捺煬缽啰(二合)尾舍(一句)

此即入大輪智印。

嚩日啰(二合)𡁠賀嚩(二合引)誐啰(二合)紇哩(二合)捺野(一句)

此即一切如來法語離戲論智印。

是等名為一切如來法等持門。

爾時具德金剛手菩薩摩訶薩。復從自心金剛心。入金剛微妙智。與金剛心合。如是入已。復以極微妙金剛影像身。加持而住。說此極微妙金剛影像等四心明曰。

薩哩嚩(二合)嚩日

【現代漢語翻譯】現代漢語譯本此即大光明曼拏羅（Mandala，壇城）莊嚴智印。『嚩日啰（Vajra，金剛）特嚩（dhva，旗幟）惹（ja，生）誐啰（gara，吞噬）鑁（vam，種子字）』(一句) 此即一切如來意願圓滿智印。『紇哩（Hrih，種子字）捺野（Hridaya，心）嚩日啰（Vajra，金剛）賀（ha，驚歎詞）薩（sa，種子字）』(一句) 此即一切如來大喜出生智印。是等名為一切如來寶等持門。爾時具德金剛手菩薩摩訶薩（Mahāsattva，大菩薩）。復入自微妙智。與自心合。如是入已。以金剛加持影像身。如理而住。即此金剛影像相。說四心明曰。『嚩日啰（Vajra，金剛）缽訥摩（Padma，蓮花）怛摩（Atma，自我）葛（ka，種子字）』(一句) 此即一切法平等性智印。『紇哩（Hrih，種子字）捺嚩（dhva，旗幟）日啰（Vajra，金剛）酤（ku，鉤）舍（sha，種子字）』(一句) 此即一切如來智慧印。『底瑟姹（tistha，安住）嚩日啰（Vajra，金剛）作訖啰（cakra，輪）紇哩（Hrih，種子字）捺煬（hrdayam，心）缽啰（pra，前）尾舍（visa，進入）』(一句) 此即入大輪智印。『嚩日啰（Vajra，金剛）𡁠賀嚩（maha，大）誐啰（gara，吞噬）紇哩（Hrih，種子字）捺野（Hridaya，心）』(一句) 此即一切如來法語離戲論智印。是等名為一切如來法等持門。爾時具德金剛手菩薩摩訶薩（Mahāsattva，大菩薩）。復從自心金剛心。入金剛微妙智。與金剛心合。如是入已。復以極微妙金剛影像身。加持而住。說此極微妙金剛影像等四心明曰。『薩哩嚩（Sarva，一切）嚩日啰（Vajra，金剛）』

【English Translation】 English version This is the wisdom seal of the Great Light Mandala (Mandala) adornment. 'Vajra (Vajra) dhvaja (dhvaja, flag) ja (ja, born) gara (gara, devour) vam (vam, seed syllable)' (one sentence) This is the wisdom seal of the complete fulfillment of all Tathāgata's (如來) wishes. 'Hrih (Hrih, seed syllable) Hridaya (Hridaya, heart) Vajra (Vajra, diamond) ha (ha, exclamation) sa (sa, seed syllable)' (one sentence) This is the wisdom seal of the great joy arising from all Tathāgatas (如來). These are called the Samādhi (等持) gates of the Jewel of all Tathāgatas (如來). At that time, the virtuous Vajrapani (金剛手) Bodhisattva-Mahāsattva (菩薩摩訶薩). Again, he entered his own subtle wisdom and united with his own mind. Having entered thus, he remained in accordance with the principle with a Vajra (金剛)-blessed image body. Then, in this Vajra (金剛) image aspect, he spoke the four heart mantras, saying: 'Vajra (Vajra) Padma (Padma, lotus) Atma (Atma, self) ka (ka, seed syllable)' (one sentence) This is the wisdom seal of the equality of all dharmas (法). 'Hrih (Hrih, seed syllable) dhvaja (dhvaja, flag) Vajra (Vajra, diamond) ku (ku, hook) sha (sha, seed syllable)' (one sentence) This is the wisdom seal of all Tathāgata's (如來) wisdom. 'Tistha (tistha, abide) Vajra (Vajra, diamond) cakra (cakra, wheel) Hrih (Hrih, seed syllable) hrdayam (hrdayam, heart) pra (pra, before) visa (visa, enter)' (one sentence) This is the wisdom seal of entering the Great Wheel. 'Vajra (Vajra, diamond) maha (maha, great) gara (gara, devour) Hrih (Hrih, seed syllable) Hridaya (Hridaya, heart)' (one sentence) This is the wisdom seal of the speech of all Tathāgatas (如來), free from conceptual elaboration. These are called the Samādhi (等持) gates of the Dharma (法) of all Tathāgatas (如來). At that time, the virtuous Vajrapani (金剛手) Bodhisattva-Mahāsattva (菩薩摩訶薩). Again, from his own Vajra (金剛) heart, he entered the subtle Vajra (金剛) wisdom and united with the Vajra (金剛) heart. Having entered thus, he again blessed and remained with an extremely subtle Vajra (金剛) image body. He spoke these four heart mantras of the extremely subtle Vajra (金剛) image, saying: 'Sarva (Sarva, all) Vajra (Vajra, diamond)'

啰(二合引)怛摩(二合)葛(一句)

此即一切如來巧業智印。

紇哩(二合)捺嚩(二合)日啰(二合)葛嚩左(一句)

此即極難敵精進智印。

底瑟姹(二合)嚩日啰(二合)藥叉紇哩(二合)捺野(一句)

此即破一切魔境界智印。

嚩日啰(二合)母瑟恥(二合)紇哩(二合)捺野(一句)

此即一切如來縛智印。

是等名為一切如來羯磨等持門。

爾時具德金剛手菩薩摩訶薩。又復舒遍微妙智相。與一切如來身合。從是出已。即現金剛手大菩薩身。覆成金剛薩埵等大菩薩像。各各標幟安自心已。即復安立金剛界大曼拏羅相應法用。于凈月曼拏羅自心等持等至中。依止而住。

複次具德金剛手菩薩摩訶薩。為欲成辦一切如來三摩地智神通事等。說此金剛智微妙智曼拏羅。

我今次第當演說　　最上妙月曼拏羅　其相猶如金剛界　　金剛微妙故此說　大曼拏羅法相應　　如教安立大薩埵　金剛壇中畫佛相　　佛曼拏羅如是立　壇中遍畫大薩埵　　自印安心如教說　應作三摩地坐相　　二手當結金剛縛

複次宣說金剛微妙法曼拏羅鉤召等儀軌。謂于大曼拏羅中依相應法。所有入等儀軌隨應作已。然後授與大智標幟。當隨

【現代漢語翻譯】現代漢語譯本啰怛摩葛 (這是咒語發音，沒有具體含義)

此即一切如來巧業智印。

紇哩捺嚩日啰葛嚩左 (這是咒語發音，沒有具體含義)

此即極難敵精進智印。

底瑟姹嚩日啰藥叉紇哩捺野 (這是咒語發音，沒有具體含義)

此即破一切魔境界智印。

嚩日啰母瑟恥紇哩捺野 (這是咒語發音，沒有具體含義)

此即一切如來縛智印。

是等名為一切如來羯磨等持門。

爾時具德金剛手菩薩摩訶薩 (Vajrapani Bodhisattva Mahasattva)。又復舒遍微妙智相。與一切如來身合。從是出已。即現金剛手大菩薩身。覆成金剛薩埵 (Vajrasattva) 等大菩薩像。各各標幟安自心已。即復安立金剛界大曼拏羅 (Vajradhatu Mandala) 相應法用。于凈月曼拏羅自心等持等至中。依止而住。

複次具德金剛手菩薩摩訶薩。為欲成辦一切如來三摩地智神通事等。說此金剛智微妙智曼拏羅。

我今次第當演說　　最上妙月曼拏羅其相猶如金剛界　　金剛微妙故此說大曼拏羅法相應　　如教安立大薩埵金剛壇中畫佛相　　佛曼拏羅如是立壇中遍畫大薩埵　　自印安心如教說應作三摩地坐相　　二手當結金剛縛

複次宣說金剛微妙法曼拏羅鉤召等儀軌。謂于大曼拏羅中依相應法。所有入等儀軌隨應作已。然後授與大智標幟。當隨

【English Translation】 English version Ro(two combined with anusvara) tat ma(two combined) ka (one sentence)

This is the skillful activity wisdom seal of all Tathagatas.

Hri(two combined) nad va(two combined) jra ka va ca (one sentence)

This is the extremely difficult to defeat diligence wisdom seal.

Tishtcha(two combined) vajra yaksha hri(two combined) nad ya (one sentence)

This is the wisdom seal that destroys all demonic realms.

Vajra(two combined) musti(two combined) hri(two combined) nad ya (one sentence)

This is the binding wisdom seal of all Tathagatas.

These are called the Karma Samadhi gates of all Tathagatas.

At that time, the virtuous Vajrapani Bodhisattva Mahasattva, again extended and pervaded the subtle wisdom aspect, uniting with the bodies of all Tathagatas. Having emerged from this, he manifested as the great Vajrapani Bodhisattva body, and further formed into images of great Bodhisattvas such as Vajrasattva. Each having placed their respective emblems in their own minds, they then established the corresponding Dharma practices of the Vajradhatu Mandala. They abide relying on the Samadhi equanimity within the pure moon Mandala of their own minds.

Furthermore, the virtuous Vajrapani Bodhisattva Mahasattva, in order to accomplish all the Samadhi wisdom and神通 (supernatural powers) of all Tathagatas, speaks of this Vajra wisdom subtle wisdom Mandala.

I will now explain in order　　the supreme and wonderful moon Mandala Its appearance is like the Vajra realm　　Therefore it is called Vajra subtle The great Mandala corresponds to the Dharma　　Establish the great Sattva according to the teachings In the Vajra altar, draw the Buddha's image　　The Buddha Mandala is thus established Draw great Sattvas all over the altar　　Place your own seal in your mind as taught You should make the Samadhi sitting posture　　The two hands should form the Vajra bond

Furthermore, proclaim the rituals of summoning and other procedures of the Vajra subtle Dharma Mandala. That is to say, within the great Mandala, according to the corresponding Dharma, all the entrance and other rituals should be performed accordingly. Then, bestow the emblems of great wisdom. You should follow

自心所作事業。

複次教授大印智法。

從舌及腭漸出已　　次復系想于鼻端　微妙金剛樂觸生　　即得心住于等引　微妙金剛樂觸中　　從是出生殊勝相　是相廣大舒遍故　　心亦廣大遍一切　隨心所樂而舒遍　　廣大即遍於三界　複次漸略應旋復　　乃至鼻端而攝入　從是已后諸所有　　常應觀想妙等引　堅固所作遍一切　　三摩地智即安立

即說如是等心明曰。

速(引)叉摩(二合)嚩日啰(二合一句)

颯頗(二合)啰嚩日啰(二合一句)

僧訶啰嚩日啰(二合一句)

嚩日啰(二合)捺哩(二合)茶底瑟姹(二合引一句)

若於有情起慈心　　與大堅固應同起　由心廣大法相應　　一切有情亦廣大　由慈廣大相應故　　所起悲心亦復然　一切有情利相應　　遍諸所行悉廣大　自性光明遍一切　　本來清凈虛空等　是中若法若非法　　普觀清凈悉歡喜　所有一切極惡者　　彼等非佛菩提器　以大舍心平等觀　　亦為彼等皆攝受

即說如是等心明曰。

摩賀(引)梅(引)怛哩野(三合)颯頗(二合)啰(一句)摩賀(引)葛嚕拏(引)颯頗(二合)啰(引一句)

薩哩嚩(二合)戍馱缽羅(二合)摸(引)

【現代漢語翻譯】現代漢語譯本：自心所造的種種事業。

再次講述關於大手印智慧的教法。

從舌頭和上顎逐漸發出氣息，然後將意念集中在鼻尖。當微妙的金剛樂觸（Vajra Sukha，指修行中產生的喜樂）生起時，心就能安住在等引（Samahita，指專注的狀態）中。在這微妙的金剛樂觸中，會從中生起殊勝的景象。因為這景象廣大而舒展，所以心也廣大而遍及一切。隨著心所喜愛的而舒展遍佈，廣大就能遍及三界（Trailokya，指欲界、色界、無色界）。再次逐漸收縮，應該旋轉返回，乃至從鼻端攝入。從此以後，所有的一切，都應該觀想這美妙的等引。堅固所作的一切遍及所有，三摩地（Samadhi，指禪定）的智慧就能安立。

即說如下的心咒。

速（引）叉摩（二合）嚩日啰（二合一句）

颯頗（二合）啰嚩日啰（二合一句）

僧訶啰嚩日啰（二合一句）

嚩日啰（二合）捺哩（二合）茶底瑟姹（二合引一句）

如果對有情（Sattva，指一切眾生）生起慈心，就應該同時生起廣大的堅固心。由於心廣大而與法相應，一切有情也變得廣大。由於慈心廣大相應，所生起的悲心也是如此。一切有情的利益相互關聯，遍及所有行為都變得廣大。自性的光明遍及一切，本來清凈如同虛空。在這光明中，無論是法還是非法，普遍觀照都是清凈而歡喜的。所有一切極其邪惡的人，他們不是成佛的菩提器（Bodhi-citta，指菩提心）。以大舍心平等觀待，也為他們全部攝受。

即說如下的心咒。

摩賀（引）梅（引）怛哩野（三合）颯頗（二合）啰（一句）摩賀（引）葛嚕拏（引）颯頗（二合）啰（引一句）

薩哩嚩（二合）戍馱缽羅（二合）摸（引）

【English Translation】 English version: Actions created by one's own mind.

Furthermore, the teaching on the wisdom of Mahamudra (Great Seal).

Gradually exhale from the tongue and palate, then fix the mind on the tip of the nose. When the subtle Vajra Sukha (Vajra Bliss) arises, the mind will abide in Samahita (Equanimity). Within this subtle Vajra Sukha, a supreme appearance arises. Because this appearance is vast and expansive, the mind is also vast and pervades everything. As it expands and pervades according to the mind's desire, this vastness pervades the three realms (Trailokya). Again, gradually contract, rotating back, until it is drawn in from the tip of the nose. From then on, all that exists should be contemplated as this wonderful Samahita. Firmly establish all actions pervading everything, and the wisdom of Samadhi (Concentration) will be established.

Thus, the following heart mantra is spoken:

Suksama Vajra

Spharavajra

Samharavajra

Vajra Dridhadistha

If compassion arises for sentient beings (Sattva), it should arise together with great firmness. Because the mind is vast and corresponds with the Dharma, all sentient beings also become vast. Because compassion is vast and corresponding, the arising of sorrow is also the same. The benefit of all sentient beings is interconnected, and all actions become vast. The light of self-nature pervades everything, originally pure like space. Within this light, whether it is Dharma or non-Dharma, universally contemplate purity and rejoice. All those who are extremely evil, they are not vessels for Buddhahood (Bodhi-citta). With great equanimity, regard them equally, and embrace them all.

Thus, the following heart mantra is spoken:

Mahamaitri Sphara, Mahakaruna Sphara

Sarva Shuddha Pralopa

捺颯頗(二合)啰(一句)

薩哩嚩(二合)薩埵(引)三冒(引)馱野(一句)

複次教授一切如來隨念智。

若處虛空若余方　　微妙金剛應和合　若坐若起威儀中　　金剛影像常觀想　於一切處亦如是　　微妙金剛常和合　而諸菩薩心金剛　　觀想常住妙等引　彼金剛手大影像　　於一切處常觀想　微妙金剛法相應　　如其所說依次第　觀佛影像遍一切　　所有諸相皆具足　如其所說依次第　　隨應觀想妙等引

即說如是等心明曰。

嚩日啰(二合引)目契(引)婆嚩(一句)摩賀(引)冒(引)地薩埵(引)尾舍(一句)

嚩日啰(二合)播(引)尼捺哩舍(二合)野莎嚕半(一句)

沒馱(引)努塞蜜哩(三合)爹(引)尾舍(一句)

微妙金剛相應故　　即當觀想于自身　自身現月影像中　　凈菩提心應觀想　復于凈妙月輪中　　如應觀想于自身　自身即是金剛像　　薩埵金剛想無異　微妙金剛法相應　　如應觀想于自身　自身薩埵金剛心　　薩埵金剛想無異　如應觀想于自身　　所有諸相皆具足　自身即是佛影像　　諸佛菩提應觀想

即說如是等心明曰。

三滿多跋捺啰(二合引)尾舍(一句)薩埵嚩日啰(

【現代漢語翻譯】現代漢語譯本捺颯頗(二合)啰(Nāsaphalā)：意義待考薩哩嚩(二合)薩埵(引)三冒(引)馱野(Sarva sattva sambodhaya)：愿一切眾生覺悟(一句) 複次教授一切如來隨念智。若處虛空若余方，微妙金剛應和合：無論身處虛空還是其他地方，都應與微妙的金剛（Vajra）相應和合。若坐若起威儀中，金剛影像常觀想：在坐立行走的各種威儀中，應經常觀想金剛的形象。於一切處亦如是，微妙金剛常和合：在任何地方都應如此，與微妙的金剛常相應和合。而諸菩薩心金剛，觀想常住妙等引：諸位菩薩的心即是金剛，觀想常住于微妙的等引（Samādhi）之中。彼金剛手大影像，於一切處常觀想：那金剛手（Vajrapāṇi）的偉大形象，應在任何地方都經常觀想。微妙金剛法相應，如其所說依次第：與微妙的金剛法相應，按照所說的次第。觀佛影像遍一切，所有諸相皆具足：觀想佛的影像遍佈一切，具足所有的相好。如其所說依次第，隨應觀想妙等引：按照所說的次第，隨之觀想微妙的等引。即說如是等心明曰：嚩日啰(二合引)目契(引)婆嚩(Vajramukhi bhava)：金剛口，生起(一句) 摩賀(引)冒(引)地薩埵(引)尾舍(Mahābodhisattva viśa)：進入大菩薩境界(一句) 嚩日啰(二合)播(引)尼捺哩舍(二合)野莎嚕半(Vajrapāṇi darśaya svarūpam)：金剛手，請顯現你的真身(一句) 沒馱(引)努塞蜜哩(三合)爹(引)尾舍(Buddhānusmṛti viśa)：進入憶念佛陀的境界(一句) 微妙金剛相應故，即當觀想于自身：因為與微妙的金剛相應，就應當觀想自身。自身現月影像中，凈菩提心應觀想：在自身顯現的月亮影像中，應觀想清凈的菩提心。復于凈妙月輪中，如應觀想于自身：又在那清凈微妙的月輪中，如應觀想自身。自身即是金剛像，薩埵金剛想無異：自身就是金剛的形象，與薩埵金剛（Sattva-vajra）的觀想沒有區別。微妙金剛法相應，如應觀想于自身：與微妙的金剛法相應，如應觀想自身。自身薩埵金剛心，薩埵金剛想無異：自身就是薩埵金剛的心，與薩埵金剛的觀想沒有區別。如應觀想于自身，所有諸相皆具足：如應觀想自身，具足所有的相好。自身即是佛影像，諸佛菩提應觀想：自身就是佛的影像，應觀想諸佛的菩提。即說如是等心明曰：三滿多跋捺啰(二合引)尾舍(Samantabhadra viśa)：進入普賢菩薩的境界(一句) 薩埵嚩日啰(Sattva-vajra)：薩埵金剛

【English Translation】 English version Nāsaphalā: [Meaning to be determined] (one phrase) Sarva sattva sambodhaya: May all beings awaken (one phrase) Furthermore, teaching the mindfulness wisdom of all Tathāgatas. Whether in the sky or elsewhere, the subtle Vajra should be in harmony: Whether sitting or standing, in all postures, constantly visualize the image of the Vajra. It is the same in all places, the subtle Vajra is always in harmony: And the Vajra of the hearts of all Bodhisattvas, contemplate constantly abiding in wonderful Samādhi. That great image of Vajrapāṇi, constantly visualize in all places: The subtle Vajra corresponds to the Dharma, according to what is said, in order: Visualize the image of the Buddha pervading all, complete with all characteristics: According to what is said, in order, accordingly contemplate the wonderful Samādhi. Then he spoke the heart mantra thus: Vajramukhi bhava: Vajra mouth, arise (one phrase) Mahābodhisattva viśa: Enter the realm of the great Bodhisattva (one phrase) Vajrapāṇi darśaya svarūpam: Vajrapāṇi, please reveal your true form (one phrase) Buddhānusmṛti viśa: Enter the realm of Buddha-remembrance (one phrase) Because of the correspondence with the subtle Vajra, one should visualize oneself: In the image of the moon appearing in oneself, one should visualize the pure Bodhicitta. Again, in that pure and wonderful moon disc, one should visualize oneself accordingly: Oneself is the image of the Vajra, there is no difference from the thought of Sattva-vajra. The subtle Vajra corresponds to the Dharma, one should visualize oneself accordingly: Oneself is the heart of Sattva-vajra, there is no difference from the thought of Sattva-vajra. One should visualize oneself accordingly, complete with all characteristics: Oneself is the image of the Buddha, one should visualize the Bodhi of all Buddhas. Then he spoke the heart mantra thus: Samantabhadra viśa: Enter the realm of Samantabhadra (one phrase) Sattva-vajra: Sattva-vajra

二合引)尾舍(一句)

嚩日啰(二合)薩埵三摩(引)提倪也(二合引)那(引)尾舍(一句)怛他(引)誐都(引)㰠(一句)

複次教授一切如來法性秘密印智。

我即等同於諸佛　　一稱金剛秘密語　金剛蓮華二相合　　令諸有情同妙愛　我即等同大金剛　　一稱金剛秘密語　金剛蓮華二相合　　決定鉤召諸世間　我即等同金剛法　　一稱金剛秘密語　金剛蓮華二相合　　普遍世間悉調伏　我即等同巧金剛　　一稱金剛秘密語　金剛蓮華二相合　　即能成就諸事業

複次教授一切如來智金剛加持三摩地印智。

微妙金剛法相應　　觀想金剛住心中　自身即是佛影像　　由是觀故即成佛

複次教授金剛薩埵三摩地印智。

微妙金剛相應故　　心金剛等彼諸眾　金剛薩埵等應觀　　能施一切自成就

複次教授一切如來部三摩地三昧印智。

從彼金剛縛出生　　等持三昧邪勝印　十六大士應如次　　彼等縛印今當說

所謂加趺相。高起勢。捻箭勢。向心住相。頭額處。背間。肩上。笑處。持口門心。劍心。開敷。從口散頂。胸處。面處。大指處。心前等。

複次教授最上法印次第。

吒計(引一句)

誐啰(二合)

【現代漢語翻譯】現代漢語譯本（二合引）尾舍（一句）

嚩日啰（二合，Vajra，金剛）薩埵（Sattva，有情）三摩（引）提（Samadhi，三摩地）倪也（二合引）那（Jnana，智慧）尾舍（一句）怛他（引）誐都（Tathagata，如來）㰠（一句）

複次教授一切如來法性秘密印智。

我即等同於諸佛一稱金剛秘密語金剛蓮華二相合令諸有情同妙愛我即等同大金剛一稱金剛秘密語金剛蓮華二相合決定鉤召諸世間我即等同金剛法一稱金剛秘密語金剛蓮華二相合普遍世間悉調伏我即等同巧金剛一稱金剛秘密語金剛蓮華二相合即能成就諸事業

複次教授一切如來智金剛加持三摩地印智。

微妙金剛法相應觀想金剛住心中自身即是佛影像由是觀故即成佛

複次教授金剛薩埵（Vajrasattva，金剛薩埵）三摩地印智。

微妙金剛相應故心金剛等彼諸眾金剛薩埵（Vajrasattva，金剛薩埵）等應觀能施一切自成就

複次教授一切如來部三摩地三昧印智。

從彼金剛縛出生等持三昧邪勝印十六大士應如次彼等縛印今當說

所謂加趺相。高起勢。捻箭勢。向心住相。頭額處。背間。肩上。笑處。持口門心。劍心。開敷。從口散頂。胸處。面處。大指處。心前等。

複次教授最上法印次第。

吒計（引一句）

誐啰（二合）

【English Translation】 English version (Twofold anusvara) Veśa (one sentence)

Vajra (Diamond) Sattva (Sentient being) Samādhi (Concentration) Jñāna (Wisdom) Veśa (one sentence) Tathāgata (Thus Gone One) Hum (one sentence)

Furthermore, teaching the secret mudra-wisdom of the Dharma-nature of all Tathagatas.

I am equal to all Buddhas, uttering the Vajra secret mantra once, The Vajra and Lotus combine, causing all sentient beings to share in wonderful love. I am equal to the great Vajra, uttering the Vajra secret mantra once, The Vajra and Lotus combine, surely hooking and summoning all the worlds. I am equal to the Vajra Dharma, uttering the Vajra secret mantra once, The Vajra and Lotus combine, universally subduing all the worlds. I am equal to the skillful Vajra, uttering the Vajra secret mantra once, The Vajra and Lotus combine, immediately accomplishing all deeds.

Furthermore, teaching the Samadhi mudra-wisdom of the Vajra empowerment of the wisdom of all Tathagatas.

Subtle Vajra Dharma corresponds, visualize the Vajra dwelling in the heart, Oneself is the Buddha's image, by this visualization, one becomes a Buddha.

Furthermore, teaching the Samadhi mudra-wisdom of Vajrasattva (Diamond Being).

Because of the subtle Vajra correspondence, the heart Vajra and those beings, Vajrasattva (Diamond Being) and others should be visualized, able to bestow all self-accomplishment.

Furthermore, teaching the Samadhi mudra-wisdom of the all-Tathagata family.

From that Vajra bond is born, the Samadhi of even holding, the supreme mudra, The sixteen great Bodhisattvas should be in order, their bond mudras I shall now speak.

So-called lotus position. Rising posture. Arrow-drawing posture. Facing the heart posture. Forehead. Between the back. On the shoulders. Smiling. Holding the mouth. Sword heart. Opening. Scattering from the mouth to the crown. Chest. Face. Thumb. Before the heart, etc.

Furthermore, teaching the order of the supreme Dharma mudras.

Ṭāki (one sentence)

Gara (twofold)

誐啰(二合一句)

末吒(半音一句)

阿屹啰(二合一句)

怛囕(二合)怛囕(二合一句)

盎盎(一句)

唐唐(一句)

怛哩(二合引)吒(一句)

特哩(二合)吒(一句)

勃哩(二合)吒(一句)

酤(引)舍(一句)

郝郝(一句)

嚩嚩(一句)

鑁鑁(一句)

發吒(半音一句)

屹啰(二合)薩(一句)

複次教授最上法羯磨。

所謂諸欲作者。依三昧法。應結微妙金剛智拳。皆從二羽和合而作。

佛說一切如來真實攝大乘現證三昧大教王經卷第七大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第八

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯

金剛事業曼拏羅廣大儀軌分第四

爾時具德金剛手菩薩摩訶薩。復入一切如來無上供養廣大儀軌舒遍羯磨三昧金剛加持三摩地。說此最上自心明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)嚩日啰(二合)馱(引)埵耨多啰布(引)惹(引)颯頗(二合)啰拏(二)葛哩摩(二合)

【現代漢語翻譯】現代漢語譯本誐啰（二合一句）末吒（半音一句）阿屹啰（二合一句）怛囕（二合）怛囕（二合一句）盎盎（一句）唐唐（一句）怛哩（二合引）吒（一句）特哩（二合）吒（一句）勃哩（二合）吒（一句）酤（引）舍（一句）郝郝（一句）嚩嚩（一句）鑁鑁（一句）發吒（半音一句）屹啰（二合）薩（一句）其次教授最上法羯磨（karma，行為、業）。所謂想要進行諸種行為者，依據三昧（samadhi，禪定）之法，應當結微妙金剛智拳（vajra wisdom fist），都從兩手和合而作。《佛說一切如來真實攝大乘現證三昧大教王經》卷第七《佛說一切如來真實攝大乘現證三昧大教王經》卷第八西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉詔譯金剛事業曼拏羅（mandala，壇城）廣大儀軌分第四爾時具德金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）。復入一切如來無上供養廣大儀軌舒遍羯磨（karma，行為、業）三昧（samadhi，禪定）金剛加持三摩地（samadhi，禪定）。說此最上自心明曰：唵（om）薩哩嚩（sarva，一切）怛他（tatha，如是）誐多（gata，去）嚩日啰（vajra，金剛）馱（dha，持）埵（sattva，有情）耨多啰布（anuttara-puja，無上供養）惹（puja，供養）颯頗（spharana，舒遍）啰拏（rana，聲音）葛哩摩（karma，行為、業）

【English Translation】 English version 誐啰 (garah) (two syllables combined, one phrase) 末吒 (mata) (half tone, one phrase) 阿屹啰 (agra) (two syllables combined, one phrase) 怛囕 (tram) 怛囕 (tram) (two syllables combined, one phrase) 盎盎 (ang ang) (one phrase) 唐唐 (tang tang) (one phrase) 怛哩 (tri) 吒 (ta) (two syllables combined, drawn out, one phrase) 特哩 (tri) 吒 (ta) (two syllables combined, one phrase) 勃哩 (bri) 吒 (ta) (two syllables combined, one phrase) 酤 (ku) 舍 (sha) (drawn out, one phrase) 郝郝 (hau hau) (one phrase) 嚩嚩 (va va) (one phrase) 鑁鑁 (vam vam) (one phrase) 發吒 (phat) (half tone, one phrase) 屹啰 (gra) 薩 (sa) (two syllables combined, one phrase) Furthermore, teaching the supreme Dharma karma (karma, action, deed). So-called those who wish to perform actions, according to the samadhi (samadhi, concentration) method, should form the subtle Vajra Wisdom Fist (vajra wisdom fist), all made by joining the two hands together. 'The Sutra of the Great Teaching King of the Samadhi of Realization of the Great Vehicle, Collected by All Tathagatas, Spoken by the Buddha', Volume 7 'The Sutra of the Great Teaching King of the Samadhi of Realization of the Great Vehicle, Collected by All Tathagatas, Spoken by the Buddha', Volume 8 Translated by the Tripitaka Master Shi Hu, the Great Master Who Transmitted the Dharma, the Purple-Robed Shramana, the Attendant of the Imperial Court, the Acting Vice President of the Court of Imperial Sacrifices, by Imperial Decree. The Fourth Section: The Extensive Ritual of the Vajra Activity Mandala (mandala, sacred circle). At that time, the virtuous Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva Mahasattva), again entered the Samadhi (samadhi, concentration) of the Vajra Adhisthana (vajra adhisthana) of the Extensive Ritual of Supreme Offerings to All Tathagatas, pervading all karma (karma, action, deed). He spoke this supreme self-mind mantra: Om (om) Sarva (sarva, all) Tatha (tatha, thus) gata (gata, gone) Vajra (vajra, diamond/thunderbolt) Dha (dha, holding) tve (sattva, being) Nottara Puja (anuttara-puja, unsurpassed offering) Ja (puja, offering) Spharana (spharana, spreading) Rana (rana, sound) Karma (karma, action, deed)

三摩曳(引)吽(引三)

爾時世尊阿閦如來。入一切如來金剛薩埵無上供養廣大儀軌舒遍羯磨三昧金剛加持三摩地。說此最上自心明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)嚩日啰(二合)薩埵(引)耨多啰布(引)惹(引)颯頗(二合)啰拏(二)葛哩摩(二合)三摩曳(引)吽(引)(三)

爾時世尊寶生如來。入一切如來金剛寶無上供養廣大儀軌舒遍羯磨三昧金剛加持三摩地。說此最上自心明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)嚩日啰(二合)啰怛那(二合引)耨多啰布(引)惹(引)(二)葛哩摩(二合)颯頗(二合)啰拏三摩曳(引)吽(引)(三)

爾時世尊無量壽如來。入一切如來金剛法無上供養廣大儀軌舒遍羯磨三昧金剛加持三摩地。說此最上自心明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)嚩日啰(二合)達哩摩(二合引)耨多啰布(引)惹(引)颯頗(二合)啰拏(二)葛哩摩(二合)三摩曳(引)吽(引)(三)

爾時世尊不空成就如來。入一切如來金剛羯磨無上供養廣大儀軌舒遍羯磨三昧金剛加持三摩地。說此最上自心明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)嚩日啰(

【現代漢語翻譯】現代漢語譯本三摩耶(引) 吽(引三)

這時，世尊阿閦如來（Akshobhya Buddha），進入一切如來金剛薩埵（Vajrasattva）無上供養廣大儀軌舒遍羯磨三昧金剛加持三摩地，宣說了這個最上的自心明咒：

唵(引) 薩哩嚩(二合) 怛他(引)誐多(一句) 嚩日啰(二合) 薩埵(引) 耨多啰布(引)惹(引) 颯頗(二合) 啰拏(二) 葛哩摩(二合) 三摩曳(引) 吽(引)(三)

這時，世尊寶生如來（Ratnasambhava Buddha），進入一切如來金剛寶無上供養廣大儀軌舒遍羯磨三昧金剛加持三摩地，宣說了這個最上的自心明咒：

唵(引) 薩哩嚩(二合) 怛他(引)誐多(一句) 嚩日啰(二合) 啰怛那(二合引) 耨多啰布(引)惹(引)(二) 葛哩摩(二合) 颯頗(二合) 啰拏三摩曳(引) 吽(引)(三)

這時，世尊無量壽如來（Amitabha Buddha），進入一切如來金剛法無上供養廣大儀軌舒遍羯磨三昧金剛加持三摩地，宣說了這個最上的自心明咒：

唵(引) 薩哩嚩(二合) 怛他(引)誐多(一句) 嚩日啰(二合) 達哩摩(二合引) 耨多啰布(引)惹(引) 颯頗(二合) 啰拏(二) 葛哩摩(二合) 三摩曳(引) 吽(引)(三)

這時，世尊不空成就如來（Amoghasiddhi Buddha），進入一切如來金剛羯磨無上供養廣大儀軌舒遍羯磨三昧金剛加持三摩地，宣說了這個最上的自心明咒：

唵(引) 薩哩嚩(二合) 怛他(引)誐多(一句) 嚩日啰(二合)

【English Translation】 English version Samaya Hum (repeated three times)

At that time, the World Honored One, Akshobhya Buddha (the Immovable Buddha), entered the Samadhi of the Vajra empowerment of the all-Tathagata Vajrasattva (Diamond Being) unsurpassed offering, vast ritual, spreading Karma Samadhi. He spoke this supreme self-mind mantra:

Om Sarva Tathagata Vajra Sattva Nottara Puja Saparana Karma Samaye Hum (repeated three times)

At that time, the World Honored One, Ratnasambhava Buddha (the Jewel-Born Buddha), entered the Samadhi of the Vajra empowerment of the all-Tathagata Vajra Jewel unsurpassed offering, vast ritual, spreading Karma Samadhi. He spoke this supreme self-mind mantra:

Om Sarva Tathagata Vajra Ratna Nottara Puja Saparana Karma Samaye Hum (repeated three times)

At that time, the World Honored One, Amitabha Buddha (the Buddha of Immeasurable Life), entered the Samadhi of the Vajra empowerment of the all-Tathagata Vajra Dharma unsurpassed offering, vast ritual, spreading Karma Samadhi. He spoke this supreme self-mind mantra:

Om Sarva Tathagata Vajra Dharma Nottara Puja Saparana Karma Samaye Hum (repeated three times)

At that time, the World Honored One, Amoghasiddhi Buddha (the Infallible Success Buddha), entered the Samadhi of the Vajra empowerment of the all-Tathagata Vajra Karma unsurpassed offering, vast ritual, spreading Karma Samadhi. He spoke this supreme self-mind mantra:

Om Sarva Tathagata Vajra

二合)葛哩摩(二合引)耨多啰布(引)惹(引)颯頗(二合)啰拏(二)葛哩摩(二合)三摩曳(引)吽(引)(三)

爾時世尊大毗盧遮那如來。復入一切如來供養廣大儀軌普盡法界舒遍羯磨三昧金剛三摩地。於是三摩地中從一切如來心。出現具德金剛手菩薩摩訶薩。普盡法界舒遍一切虛空界互相涉入故。即成一切眾妙供養莊嚴廣大儀軌流遍雲海一切賢聖。是諸賢聖。從一切世界流遍雲海。悉集一切如來大會曼拏羅中。從一切如來無上大菩提心。出生一切如來部隨愛樂智成辦普賢最上勝行。詣大菩提場。降伏諸魔軍。以一切如來平等性。現成正覺一切如來大曼拏羅所生普遍三界最勝轉正法輪。于普盡無餘諸有情界。廣作一切利益等事。示現諸佛神通遊戲。時彼供養雲海一切賢聖。依一切如來儀軌所說。各結本印作供養已。于金剛界大曼拏羅相應月輪中。依止而住。說此頌曰。

大哉諸佛我供養　　我作轉諸供養者　由諸佛性廣大故　　即一切佛施成就

爾時具德金剛手菩薩摩訶薩。復說一切如來供養等羯磨廣大儀軌。金剛羯磨曼拏羅大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)薩哩嚩(二合引)怛摩(二合)你哩也(二合引)怛那布(引)惹(引)颯頗(二合)啰拏(二

【現代漢語翻譯】現代漢語譯本：二合)葛哩摩(二合引)耨多啰布(引)惹(引)颯頗(二合)啰拏(二)葛哩摩(二合)三摩曳(引)吽(引)(三)

這時，世尊大毗盧遮那如來（Mahavairocana Tathagata）再次進入一切如來供養廣大儀軌普盡法界舒遍羯磨三昧金剛三摩地。於此三摩地中，從一切如來的心中，出現具德金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva），普盡法界舒遍一切虛空界互相涉入。因此成就一切眾妙供養莊嚴廣大儀軌，流遍雲海一切賢聖。這些賢聖，從一切世界流遍雲海，全部聚集在一切如來大會曼拏羅（Mandala）中。從一切如來無上大菩提心，出生一切如來部隨愛樂智成辦普賢（Samantabhadra）最上勝行，前往大菩提場，降伏諸魔軍。以一切如來平等性，現成正覺，一切如來大曼拏羅所生普遍三界最勝轉正法輪，于普盡無餘諸有情界，廣作一切利益等事，示現諸佛神通遊戲。當時，供養雲海一切賢聖，依照一切如來儀軌所說，各自結本印作供養后，于金剛界大曼拏羅相應月輪中，依止而住，說此頌曰：

偉大啊，諸佛，我供養，我作轉諸供養者，由諸佛性廣大故，即一切佛施成就。

這時，具德金剛手菩薩摩訶薩，又說一切如來供養等羯磨廣大儀軌金剛羯磨曼拏羅大明曰：

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)薩哩嚩(二合引)怛摩(二合)你哩也(二合引)怛那布(引)惹(引)颯頗(二合)啰拏(二

【English Translation】 English version: 葛哩摩(Karmā)(two combined) 耨多啰(nuttara)布(pū)(drawn out)惹(jā)(drawn out)颯頗(spho)(two combined)啰拏(raṇa)(two) 葛哩摩(Karmā)(two combined) 三摩曳(samaye)(drawn out) 吽(hūṃ)(drawn out)(three)

At that time, the World-Honored One, the Great Vairocana Tathagata, again entered the Vajra Samadhi of the Sarva-Tathagata-Puja-Extensive-Ritual-Universally-Exhausting-Dharmadhatu-Spreading-Karma-Samadhi. Within this Samadhi, from the hearts of all Tathagatas, appeared the virtuous Vajrapani Bodhisattva Mahasattva, universally exhausting the Dharmadhatu and spreading throughout all realms of empty space, interpenetrating each other. Thus, it accomplished the extensive ritual of all wonderful offerings and adornments, flowing throughout the cloud-sea of all sages. These sages, from all worlds, flowed throughout the cloud-sea, and all gathered in the Sarva-Tathagata-Assembly Mandala. From the unsurpassed Great Bodhi-mind of all Tathagatas, were born all the Tathagata-family's intelligence that accords with inclinations, accomplishing Samantabhadra's supreme and excellent conduct, going to the Great Bodhi-field, subduing all the armies of Mara. With the equality-nature of all Tathagatas, manifesting perfect enlightenment, the supreme and victorious turning of the Dharma wheel, born from the Great Mandala of all Tathagatas, universally benefiting all sentient beings in the exhaustible and inexhaustible realms, widely performing all beneficial deeds, demonstrating the supernormal powers and divine plays of all Buddhas. At that time, all the sages of the offering cloud-sea, according to the rituals spoken by all Tathagatas, each formed their respective mudras and made offerings, abiding in the corresponding moon-circle within the Vajra-realm Great Mandala, and spoke this verse:

Great are the Buddhas, I offer, I make the turning of all offerings, Because of the vastness of the Buddha-nature, That is, all Buddhas' giving is accomplished.

At that time, the virtuous Vajrapani Bodhisattva Mahasattva, again spoke the extensive ritual of all Tathagatas' offerings and other karmas, the Great Vidya of the Vajra-Karma Mandala, saying:

唵(Om)(drawn out) 薩哩嚩(sarva)(two combined) 怛他(tathā)(drawn out) 誐多(gata)(one sentence) 薩哩嚩(sarva)(two combined, drawn out) 怛摩(tma)(two combined) 你哩也(nirya)(two combined, drawn out) 怛那布(tana-pū)(drawn out) 惹(jā)(drawn out) 颯頗(spho)(two combined) 啰拏(raṇa)(two

)葛哩摩(二合)嚩日哩(二合引)阿(引)(三)

此即一切如來極妙樂。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)薩哩嚩(二合引)怛摩(二合)你哩也(二合引)怛那(引)葛哩沙(二合)拏布(引)惹(引)颯頗(二合)啰拏(二)葛哩摩(二合引)屹哩(二合)𠺁(三)

此即一切如來鉤召。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)薩哩嚩(二合引)怛摩(二合)你哩也(二合引)怛那(引)耨啰(引)誐拏布(引)惹(引)颯頗(二合)啰拏(二)葛哩摩(二合)嚩(引)尼(引)吽(引)呼(引)(三)

此即一切如來隨愛樂。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)薩哩嚩(二合引)怛摩(二合)你哩也(二合引)怛那娑(引)度葛(引)啰布(引)惹(引)颯頗(二合)啰拏(二)葛哩摩(二合)睹瑟致(二合)惡(三)

此即一切如來遍歡喜。

是等名為一切如來大供養。

複次大明曰。

唵(引)那莫薩哩嚩(二合)怛他(引)誐多(一句)葛(引)野(引)毗尸(引)葛啰怛泥(引)毗逾(二合引)嚩日啰(二合)摩尼唵(引)(二)

此即大主宰。

唵(引)那莫薩哩嚩(二

【現代漢語翻譯】現代漢語譯本葛哩摩(二合)嚩日哩(二合引)阿(引)(三) 此即一切如來極妙樂。唵(引)薩哩嚩(二合)怛他(引)誐多(一句)薩哩嚩(二合引)怛摩(二合)你哩也(二合引)怛那(引)葛哩沙(二合)拏布(引)惹(引)颯頗(二合)啰拏(二)葛哩摩(二合引)屹哩(二合)𠺁(三) 此即一切如來鉤召。唵(引)薩哩嚩(二合)怛他(引)誐多(一句)薩哩嚩(二合引)怛摩(二合)你哩也(二合引)怛那(引)耨啰(引)誐拏布(引)惹(引)颯頗(二合)啰拏(二)葛哩摩(二合)嚩(引)尼(引)吽(引)呼(引)(三) 此即一切如來隨愛樂。唵(引)薩哩嚩(二合)怛他(引)誐多(一句)薩哩嚩(二合引)怛摩(二合)你哩也(二合引)怛那娑(引)度葛(引)啰布(引)惹(引)颯頗(二合)啰拏(二)葛哩摩(二合)睹瑟致(二合)惡(三) 此即一切如來遍歡喜。是等名為一切如來大供養。複次大明曰。唵(引)那莫薩哩嚩(二合)怛他(引)誐多(一句)葛(引)野(引)毗尸(引)葛啰怛泥(引)毗逾(二合引)嚩日啰(二合)摩尼唵(引)(二) 此即大主宰。唵(引)那莫薩哩嚩(二合)怛他(引)誐多(一句)葛(引)

【English Translation】 English version Garima(two combined) Vajri(two combined, long A) Ah(long A)(three) This is the supreme bliss of all Tathagatas (如來, Thus Come Ones). Om(long A) Sarva(two combined) Tathagata(one sentence) Sarva(two combined, long A) Atma(two combined) Niriyatna(two combined, long A) Tana(long A) Karshana Puja(long A) Spharana(two) Karma(two combined, long A) Grih Na(three) This is the hook call of all Tathagatas. Om(long A) Sarva(two combined) Tathagata(one sentence) Sarva(two combined, long A) Atma(two combined) Niriyatna(two combined, long A) Tana(long A) Anuragaṇa Puja(long A) Spharana(two) Karma(two combined) Vani(long A) Hum(long A) Hoh(long A)(three) This is the pleasure following love of all Tathagatas. Om(long A) Sarva(two combined) Tathagata(one sentence) Sarva(two combined, long A) Atma(two combined) Niriyatna(two combined, long A) Tana Sadu Kara Puja(long A) Spharana(two) Karma(two combined) Tusti Ah(three) This is the universal joy of all Tathagatas. These are called the great offerings of all Tathagatas. Furthermore, the great mantra says: Om(long A) Namo Sarva(two combined) Tathagata(one sentence) Kaya Abhisheka Ratnebhyo(two combined, long A) Vajra(two combined) Mani Om(long A)(two) This is the great sovereign. Om(long A) Namo Sarva(two combined) Tathagata(one sentence) Kaya(long A)

合)怛他(引)誐底(引一句)蘇(引)哩曳(二合引)毗逾(二合引)嚩日啰(二合)帝(引)𡁠你入嚩(二合引)啰呬(引)(二)

此即大光明。

唵(引)那莫薩哩嚩(二合)怛他(引)誐多(一句)阿賒(引)波哩布(引)啰拏進多(引)摩尼特嚩(二合)惹(引)屹哩(二合引)毗逾(二合引)(二)嚩日啰(二合)特嚩(二合)惹(引)屹哩(二合引)怛囕(二合三)

此即大寶雨。

唵(引)那莫薩哩嚩(二合)怛他(引)誐多(一句)摩賀(引)必哩(二合引)底缽啰(二合引)謨(引)[寧*也]葛哩(引)毗逾(二合引二)嚩日啰(二合)賀(引)細(引)郝(三)

此即大喜悅。

是等名為一切如來灌頂供養。

複次大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)嚩日啰(二合)達哩摩(二合)多(引)三摩(引)提毗窣睹(二合)奴(引)彌(二)摩賀(引)達哩摩(二合引)屹哩(二合)紇哩(二合引)(三)

此即大智歌。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)缽啰(二合)倪也(二合引)播(引)啰彌多(引)你哩賀(二合引)賴窣睹(二合)奴(引)彌(二)摩賀(引)瞿(引)沙(引

【現代漢語翻譯】現代漢語譯本：合)怛他(引)誐底(引)(Tathāgati，如來)蘇(引)哩曳(二合引)毗逾(二合引)嚩日啰(二合)(Vajra，金剛)帝(引)𡁠你入嚩(二合引)啰呬(引)(二) 此即大光明。唵(引)那莫薩哩嚩(二合)怛他(引)誐多(Tathāgata，如來)(一句)阿賒(引)波哩布(引)啰拏進多(引)摩尼特嚩(二合)(Cintāmaṇi-dhvaja，如意寶幢)惹(引)屹哩(二合引)毗逾(二合引)(二)嚩日啰(二合)(Vajra，金剛)特嚩(二合)惹(引)屹哩(二合引)怛囕(二合)(三) 此即大寶雨。唵(引)那莫薩哩嚩(二合)怛他(引)誐多(Tathāgata，如來)(一句)摩賀(引)必哩(二合引)底缽啰(二合引)謨(引)[寧*也]葛哩(引)毗逾(二合引)(二)嚩日啰(二合)(Vajra，金剛)賀(引)細(引)郝(三) 此即大喜悅。是等名為一切如來灌頂供養。複次大明曰。唵(引)薩哩嚩(二合)怛他(引)誐多(Tathāgata，如來)(一句)嚩日啰(二合)(Vajra，金剛)達哩摩(二合)(Dharma，法)多(引)三摩(引)提毗窣睹(二合)奴(引)彌(二)摩賀(引)達哩摩(二合引)屹哩(二合)紇哩(二合引)(三) 此即大智歌。唵(引)薩哩嚩(二合)怛他(引)誐多(Tathāgata，如來)(一句)缽啰(二合)倪也(二合引)(Prajñā，般若)播(引)啰彌多(引)(Pāramitā，波羅蜜多)你哩賀(二合引)賴窣睹(二合)奴(引)彌(二)摩賀(引)瞿(引)沙(引)

【English Translation】 English version: Haṃ) Tathā(引)gatī(引) Sū(引)rye(dvyardha引)bhyo(dvyardha引) Vajra(dvyardha)te(引)janyajvā(dvyardha引)rahi(引)(2) This is the Great Light. Oṃ(引) namo sarva(dvyardha)tathā(引)gatā(Tathāgata, Thus Gone)(eka) āśā(引)paripū(引)raṇa cintā(引)maṇidhva(dvyardha)(Cintāmaṇi-dhvaja, Wish-fulfilling Jewel Banner)jā(引)ghri(dvyardha引)bhyo(dvyardha引)(2) Vajra(dvyardha)(Vajra, Diamond)dhva(dvyardha)jā(引)ghri(dvyardha引)traṃ(dvyardha)(3) This is the Great Jewel Rain. Oṃ(引) namo sarva(dvyardha)tathā(引)gatā(Tathāgata, Thus Gone)(eka) mahā(引)prī(dvyardha引)tipra(dvyardha引)mo(引)[da*ya]kari(引)bhyo(dvyardha引)(2) Vajra(dvyardha)(Vajra, Diamond)hā(引)se(引) hau(3) This is the Great Joy. These are called the ablution offerings to all Tathāgatas. Moreover, the Great Mantra says: Oṃ(引) sarva(dvyardha)tathā(引)gatā(Tathāgata, Thus Gone)(eka) Vajra(dvyardha)(Vajra, Diamond)dharma(dvyardha)(Dharma, Law)tā(引)samā(引)dhi viṣṭu(dvyardha)nu(引)mi(2) mahā(引)dharma(dvyardha引)ghri(dvyardha) hṛ(dvyardha引)(3) This is the Great Wisdom Song. Oṃ(引) sarva(dvyardha)tathā(引)gatā(Tathāgata, Thus Gone)(eka) pra(dvyardha)jñā(dvyardha引)(Prajñā, Wisdom)pā(引)ramitā(引)(Pāramitā, Perfection) nirīha(dvyardha引)raiṣṭu(dvyardha)nu(引)mi(2) mahā(引)gho(引)ṣā(引)

)耨詣(引)談(三)

此即大音聲。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)作訖啰(二合引)叉啰波哩嚩哩多(二合引)(二)薩哩嚩(二合)蘇(引)怛囕(二合引)多那拽窣睹(二合)奴(引)彌(三)薩哩嚩(二合)曼拏梨(引)吽(引)(四)

此即遍入一切曼拏羅。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)散馱(引)婺(引)沙沒馱僧倪(引)底毗哩誐(二合引)焰窣睹(二合)奴(引)彌(二)嚩日啰(二合)嚩(引)際(引)鑁(三)

此即密句行。

是等名為一切如來法供養。

複次大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)度(引)波彌(引)伽颯頗(二合)啰拏布(引)惹(引)葛哩彌(二合引)(二)葛啰葛啰(三)

此即大勇猛。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)補瑟波(二合)缽啰(二合)薩啰拏颯頗(二合)啰拏布(引)惹(引)葛哩彌(二合引)(二)吉哩吉哩(三)

此即大覺分。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)阿路(引)葛入嚩(二合引)羅颯頗(二合)啰拏布(引)惹(引)葛哩彌(二合引)(二)婆啰婆啰(三)

【現代漢語翻譯】現代漢語譯本諾詣談

此即大音聲。

唵(Om)：薩哩嚩(Sarva，一切) 怛他(引)誐多(Tathagata，如來) 作訖啰(Chakra，輪) 叉啰波哩嚩哩多(Parivartita，轉變) 薩哩嚩(Sarva，一切) 蘇(引)怛囕(Sutra，經) 多那拽窣睹(Stutu，讚歎) 奴(引)彌(Nami，敬禮) 薩哩嚩(Sarva，一切) 曼拏梨(Mandali，壇城) 吽(Hum)

此即遍入一切曼拏羅（Mandala，壇城）。

唵(Om)：薩哩嚩(Sarva，一切) 怛他(引)誐多(Tathagata，如來) 散馱(引)婺(引)沙沒馱僧倪(Samjniti，正智) 底毗哩誐(Tiryag，橫遍) 焰窣睹(Stutu，讚歎) 奴(引)彌(Nami，敬禮) 嚩日啰(Vajra，金剛) 嚩(引)際(Vaji，馬) 鑁(Vam)

此即密句行。

是等名為一切如來法供養。

複次大明曰：

唵(Om)：薩哩嚩(Sarva，一切) 怛他(引)誐多(Tathagata，如來) 度(引)波彌(Dhupa，香) 伽颯頗(Sphara，散佈) 啰拏布(Puja，供養) 惹(引)葛哩彌(Karma，業) 葛啰葛啰

此即大勇猛。

唵(Om)：薩哩嚩(Sarva，一切) 怛他(引)誐多(Tathagata，如來) 補瑟波(Pushpa，花) 缽啰(Pra，勝) 薩啰拏颯頗(Sphara，散佈) 啰拏布(Puja，供養) 惹(引)葛哩彌(Karma，業) 吉哩吉哩

此即大覺分。

唵(Om)：薩哩嚩(Sarva，一切) 怛他(引)誐多(Tathagata，如來) 阿路(引)葛入嚩(Jvala，光焰) 啰颯頗(Sphara，散佈) 啰拏布(Puja，供養) 惹(引)葛哩彌(Karma，業) 婆啰婆啰

【English Translation】 English version Nou Yi Tan

This is the Great Sound.

Om: Sarva (All) Tathagata (Thus Come One) Chakra (Wheel) Parivartita (Transformed) Sarva (All) Sutra (Discourse) Stutu (Praise) Nami (Homage) Sarva (All) Mandali (Mandala) Hum

This is the universal entry into all Mandalas (sacred circles).

Om: Sarva (All) Tathagata (Thus Come One) Samjniti (Right Knowledge) Tiryag (Horizontally Everywhere) Stutu (Praise) Nami (Homage) Vajra (Diamond) Vaji (Horse) Vam

This is the practice of secret phrases.

These are called the Dharma offerings to all Tathagatas.

Furthermore, the Great Brightness says:

Om: Sarva (All) Tathagata (Thus Come One) Dhupa (Incense) Sphara (Spreading) Puja (Offering) Karma (Action) Kara Kara

This is great courage.

Om: Sarva (All) Tathagata (Thus Come One) Pushpa (Flower) Pra (Excellent) Sphara (Spreading) Puja (Offering) Karma (Action) Kiri Kiri

This is the Great Awakening.

Om: Sarva (All) Tathagata (Thus Come One) Jvala (Flame) Sphara (Spreading) Puja (Offering) Karma (Action) Bhara Bhara

此即大明照。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)巘馱三母捺啰(二合)颯頗(二合)啰拏布(引)惹(引)葛哩彌(二合引)(二)酤嚕酤嚕(三)

此即大涂香。

是等名為一切如來羯磨供養。

複次宣說金剛事業曼拏羅。謂轉普盡無餘一切如來諸供養事。

我今次第當演說　　最上羯磨曼拏羅　其相猶如金剛界　　金剛事業故此說　大曼拏羅法相應　　依彼安布佛影像　金剛薩埵等相應　　彼賢聖印依法畫

次說金剛事業曼拏羅入等儀則。謂依金剛界大曼拏羅法用。隨應當入。如是入已。謂弟子言。此一切如來供養三昧。汝日日中。常應供養十六大士。然當隨力作諸事業。如是言已。乃為弟子除去面帛。即令觀視曼拏羅中。授與羯磨本部標幟。尚得一切如來為作供養。況復余邪。

複次教授大菩提心成辦供養印智。

堅固菩提心出生　　我此觀想于諸佛　我以嬉戲供養故　　即得諸佛勝妙樂　堅固菩提心出生　　我此觀想于諸佛　我以寶鬘供養故　　普供養已得灌頂　堅固菩提心出生　　我此觀想于諸佛　歌音妙樂供養故　　由普供養得妙愛　堅固菩提心出生　　我此觀想于諸佛　我以旋舞供養故　　尚得諸佛為供

【現代漢語翻譯】現代漢語譯本這就是大光明照耀。唵(引) 薩哩嚩(二合) 怛他(引) 誐多(一句) 巘馱三母捺啰(二合) 颯頗(二合) 啰拏布(引) 惹(引) 葛哩彌(二合引)(二) 酤嚕酤嚕(三) 這就是大涂香。這些名稱是一切如來的羯磨（karma，行為、業）供養。再次宣說金剛事業曼拏羅（Vajrakarma Mandala，金剛行為壇城）。意思是轉化、普盡、無餘一切如來的各種供養事宜。我現在次第地將要演說，最上的羯磨曼拏羅，它的形狀猶如金剛界（Vajradhatu，金剛界），因為是金剛事業，所以這樣說。與大曼拏羅法相應，依照它來安布佛的影像，與金剛薩埵（Vajrasattva，金剛薩埵）等相應，那些賢聖的印契依法描畫。接下來講述金剛事業曼拏羅進入等的儀則。意思是依照金剛界大曼拏羅的法用，根據情況應當進入。像這樣進入后，告訴弟子說：『這是一切如來供養三昧（samadhi，三昧）。你每天都應該供養十六大士。然後應當隨自己的能力做各種事業。』這樣說完后，才為弟子除去面巾，立即讓他觀看曼拏羅中，授予羯磨本部的標幟。尚且能得到一切如來為他作供養，更何況其餘的邪法。再次教授大菩提心（Mahabodhi-citta，偉大的菩提心）成辦供養的印智。堅固的菩提心出生，我這樣觀想諸佛，我以嬉戲供養的緣故，就得到諸佛殊勝美妙的快樂。堅固的菩提心出生，我這樣觀想諸佛，我以寶鬘供養的緣故，普遍供養后得到灌頂。堅固的菩提心出生，我這樣觀想諸佛，用歌音美妙的音樂供養的緣故，由於普遍供養得到美妙的愛。堅固的菩提心出生，我這樣觀想諸佛，我以旋轉舞蹈供養的緣故，尚且能得到諸佛為之供養。

【English Translation】 English version This is the great illuminating radiance. Om Sarva Tathagata Gandha Samudraspharana Puja Karmi Kuru Kuru This is the great anointing fragrance. These names are the karma (action, deed) offerings of all Tathagatas (如來). Furthermore, expounding on the Vajrakarma Mandala (金剛行為壇城). It means transforming, completely exhausting, and without remainder, all the various offerings to all the Tathagatas. I will now sequentially explain the supreme Karma Mandala, its form resembling the Vajradhatu (金剛界), and it is called such because it is the activity of Vajra. Corresponding to the Great Mandala Dharma, arrange the images of the Buddhas according to it, corresponding to Vajrasattva (金剛薩埵) and others, and depict the mudras (手印) of those virtuous sages according to the Dharma. Next, explaining the rituals for entering the Vajrakarma Mandala. It means entering according to the Dharma usage of the Vajradhatu Great Mandala, as appropriate. After entering in this way, tell the disciple: 'This is the samadhi (三昧) of offering to all the Tathagatas. You should always offer to the Sixteen Great Bodhisattvas every day. Then you should perform various activities according to your ability.' After saying this, then remove the face covering for the disciple, immediately let him view the Mandala, and bestow the emblem of the Karma division. One can even receive offerings from all the Tathagatas, let alone other heretical practices. Furthermore, teaching the mudra-jnana (手印智慧) for accomplishing offerings with the Great Bodhi-citta (偉大的菩提心). The firm Bodhi-citta arises, I contemplate the Buddhas in this way, and because of offering with playfulness, I attain the supreme and wonderful joy of the Buddhas. The firm Bodhi-citta arises, I contemplate the Buddhas in this way, and because of offering with jeweled garlands, I attain abhiseka (灌頂) after making universal offerings. The firm Bodhi-citta arises, I contemplate the Buddhas in this way, and because of offering with the beautiful music of songs, I attain wonderful love through universal offerings. The firm Bodhi-citta arises, I contemplate the Buddhas in this way, and because of offering with whirling dances, I can even receive offerings from the Buddhas.

養

即說如是等大明曰。

沒馱(引)怛摩(二合引)㰠(一句)

沒馱摩毗詵左(引)彌(一句)

沒馱窣睹(二合)底葛嚕(引)彌(一句)

沒馱布(引)惹(引)葛嚕(引)彌(一句)

複次教授一切佛供養印智。

最上身語心金剛　　應作頂禮相應相　以此供養一切佛　　定得一切常信禮　彼一切佛大福聚　　從身語心金剛生　我以隨喜供養故　　由是即得速成佛　彼身語心金剛體　　奉獻如是微妙身　諸佛一切供養中　　以此供養而供養　所有一切勝善行　　從身語心金剛生　以此迴向供養故　　得與諸佛等無異

即說如是等大明曰。

缽啰(二合)拏摩(引)彌(一句)

阿耨謨(引)你(引一句)

沒馱布(引)惹(引一句)

沒哩拏(引)摩(一句)

複次教授法供養印智。

諸法自性悉明亮　　自性本來皆清凈　以如是法供養故　　即得諸佛勝妙樂　相門施設言說已　　即一切法皆合集　謂由如是法印門　　而能斷除一切苦　如是諸法遍一切　　因中此法即如來　以正法輪供養故　　供養得成持法者　於一切法自性中　　所說諸法如響應　即以此法供養故　　而能速獲正覺音

【現代漢語翻譯】現代漢語譯本即說如下的大明咒：沒馱(引)怛摩(二合引)㰠(一句) (Buddha-tātmya-kuru)：意為『以佛的自性來做』沒馱摩毗詵左(引)彌(一句) (Buddha-mābhiṣiñca-mi)：意為『請以佛來加持我』沒馱窣睹(二合)底葛嚕(引)彌(一句) (Buddha-stuti-karomi)：意為『我讚頌佛』沒馱布(引)惹(引)葛嚕(引)彌(一句) (Buddha-pūjā-karomi)：意為『我供養佛』再次教授一切佛供養印的智慧。最上身語心金剛，應作頂禮相應相。以此供養一切佛，定得一切常信禮。彼一切佛大福聚，從身語心金剛生。我以隨喜供養故，由是即得速成佛。彼身語心金剛體，奉獻如是微妙身。諸佛一切供養中，以此供養而供養。所有一切勝善行，從身語心金剛生。以此迴向供養故，得與諸佛等無異。即說如下的大明咒：缽啰(二合)拏摩(引)彌(一句) (Praṇamāmi)：意為『我頂禮』阿耨謨(引)你(引一句) (Anumodī)：意為『我隨喜』沒馱布(引)惹(引一句) (Buddha-pūjā)：意為『供養佛』沒哩拏(引)摩(一句) (Vṛṇāma)：意為『我們選擇』再次教授法供養印的智慧。諸法自性悉明亮，自性本來皆清凈。以如是法供養故，即得諸佛勝妙樂。相門施設言說已，即一切法皆合集。謂由如是法印門，而能斷除一切苦。如是諸法遍一切，因中此法即如來。以正法輪供養故，供養得成持法者。於一切法自性中，所說諸法如響應。即以此法供養故，而能速獲正覺音。

【English Translation】 English version Thus, the great mantra is spoken: Muddha(a)tatma(two combined a)kuru(one sentence) (Buddha-tātmya-kuru): Meaning 'to do with the Buddha's self-nature' Muddha mabi sinza(a)mi(one sentence) (Buddha-mābhiṣiñca-mi): Meaning 'Please bless me with the Buddha' Muddha suddu(two combined)di galu(a)mi(one sentence) (Buddha-stuti-karomi): Meaning 'I praise the Buddha' Muddha bu(a)re(a)galu(a)mi(one sentence) (Buddha-pūjā-karomi): Meaning 'I offer to the Buddha' Furthermore, teaching the wisdom of the Mudra of Offering to all Buddhas. Supreme body, speech, and mind Vajra, should make prostrations with corresponding gestures. By offering this to all Buddhas, one will surely obtain constant faith and reverence. All the great blessings of those Buddhas arise from the body, speech, and mind Vajra. Because I offer with joy, I will quickly attain Buddhahood. That body, speech, and mind Vajra essence, I dedicate such a subtle body. Among all offerings to the Buddhas, offer with this offering. All supreme virtuous deeds arise from the body, speech, and mind Vajra. By dedicating this offering, one becomes equal and non-different from all Buddhas. Thus, the great mantra is spoken: Bo le(two combined)na mo(a)mi(one sentence) (Praṇamāmi): Meaning 'I prostrate' A nou mo(a)ni(a one sentence) (Anumodī): Meaning 'I rejoice' Muddha bu(a)re(a one sentence) (Buddha-pūjā): Meaning 'Offering to the Buddha' Mo li na(a)mo(one sentence) (Vṛṇāma): Meaning 'We choose' Furthermore, teaching the wisdom of the Mudra of Dharma Offering. The self-nature of all Dharmas is bright, and the self-nature is originally pure. By offering the Dharma in this way, one immediately obtains the supreme bliss of all Buddhas. Having established and spoken of the aspects, all Dharmas are gathered together. It is said that by the gate of this Dharma Mudra, one can cut off all suffering. Thus, all Dharmas pervade everything; in the cause, this Dharma is the Tathagata. By offering the Right Dharma Wheel, the offering becomes the holder of the Dharma. In the self-nature of all Dharmas, the spoken Dharmas are like echoes. By offering this Dharma, one can quickly obtain the sound of perfect enlightenment.

即說如是等大明曰。

薩哩嚩(二合)戍馱(一句)

三滿多跋捺啰(二合一句)

達哩摩(二合)作訖啰(二合一句)

你瑟缽啰(三合)半左(一句)

複次教授三摩地印智。

彼身語心金剛中　　自身猶如微塵量　悉想金剛影像相　　而能速得金剛身　彼身語心金剛中　　自身猶如微塵量　觀想即遍一切佛　　而能速得妙法身　彼身語心金剛中　　自身猶如微塵量　觀想金剛薩埵身　　金剛薩埵得無異　彼身語心金剛中　　自身猶如微塵量　觀想即佛影像相　　速得成佛真實體

即說如是等大明曰。

嚩日啰(二合)葛(引)野(一句)

達哩摩(二合)葛(引)野(一句)

薩埵葛(引)野(一句)

沒馱葛(引)野(一句)

複次教授秘密印智。

彼一切身悉和合　　自然妙樂成供養　以此奉獻速能獲　　金剛薩埵等無異　真實妙愛相應故　　隨應所向樂觸生　以此奉獻于諸佛　　得金剛寶等無異　堅固喜樂常相續　　隨觸隨應勝樂生　以此奉獻于諸佛　　得金剛法等無異　金剛蓮華杵相合　　相應妙樂遍一切　以此奉獻作供養　　得金剛業等無異

即說如是等大明曰。

【現代漢語翻譯】現代漢語譯本：

即說如下的大明咒曰：　　薩哩嚩(二合)戍馱(一句) 　　三滿多跋捺啰(二合一句) 　　達哩摩(二合)作訖啰(二合一句) 　　你瑟缽啰(三合)半左(一句) 　　複次教授三摩地印智。　　彼身語心金剛中，自身猶如微塵量　　悉想金剛影像相，而能速得金剛身　　彼身語心金剛中，自身猶如微塵量　　觀想即遍一切佛，而能速得妙法身　　彼身語心金剛中，自身猶如微塵量　　觀想金剛薩埵(Vajrasattva，金剛薩埵)身，金剛薩埵得無異　　彼身語心金剛中，自身猶如微塵量　　觀想即佛影像相，速得成佛真實體　　即說如下的大明咒曰：　　嚩日啰(二合)葛(引)野(一句) 　　達哩摩(二合)葛(引)野(一句) 　　薩埵葛(引)野(一句) 　　沒馱葛(引)野(一句) 　　複次教授秘密印智。　　彼一切身悉和合，自然妙樂成供養　　以此奉獻速能獲，金剛薩埵(Vajrasattva，金剛薩埵)等無異　　真實妙愛相應故，隨應所向樂觸生　　以此奉獻于諸佛，得金剛寶等無異　　堅固喜樂常相續，隨觸隨應勝樂生　　以此奉獻于諸佛，得金剛法等無異　　金剛蓮華杵相合，相應妙樂遍一切　　以此奉獻作供養，得金剛業等無異　　即說如下的大明咒曰：

【English Translation】 English version:

Then, he speaks the great mantra as follows: Sarva Shuddha (one sentence) Samanta Bhadra (one sentence) Dharma Chakra (one sentence) Nishprabancha (one sentence) Furthermore, teaching the Samadhi Mudra wisdom. In the Vajra of body, speech, and mind, Oneself is like a speck of dust. Completely imagine the image of Vajra, And one can quickly attain the Vajra body. In the Vajra of body, speech, and mind, Oneself is like a speck of dust. Visualize pervading all Buddhas, And one can quickly attain the wonderful Dharma body. In the Vajra of body, speech, and mind, Oneself is like a speck of dust. Visualize the body of Vajrasattva (Vajrasattva, the Diamond Being), Attaining Vajrasattva without difference. In the Vajra of body, speech, and mind, Oneself is like a speck of dust. Visualize the image of the Buddha, Quickly attaining the true nature of becoming a Buddha. Then, he speaks the great mantra as follows: Vajra Kaya (one sentence) Dharma Kaya (one sentence) Sattva Kaya (one sentence) Buddha Kaya (one sentence) Furthermore, teaching the secret Mudra wisdom. All bodies are completely united, Natural wonderful bliss becomes offering. By offering this, one can quickly obtain, Equality with Vajrasattva (Vajrasattva, the Diamond Being). Because of the correspondence of true wonderful love, Blissful touch arises according to what is appropriate. By offering this to all Buddhas, One attains equality with Vajra Jewel. Firm joy and bliss constantly continue, Superior bliss arises according to touch and response. By offering this to all Buddhas, One attains equality with Vajra Dharma. Vajra lotus and pestle unite, Corresponding wonderful bliss pervades everything. By offering this as a sacrifice, One attains equality with Vajra Karma. Then, he speaks the great mantra as follows:

啰底嚩日啰(二合一句)

啰(引)誐嚩日啰(二合一句)

必哩(二合引)底嚩日啰(二合一句)

葛(引)摩嚩日啰(二合一句)

複次教授一切如來供養羯磨大印智。

所謂心兩脅及背　　兩乳兩肩喉與額　兩耳頭頂至腰間　　如是十六處依法

複次教授一切如來供養羯磨三昧邪印智。

所謂堅結金剛縛　　是即大印相應法　心等諸處如本儀　　安布供養于諸佛

複次教授一切如來供養羯磨法印智。所謂。

唵(引)屹哩野(三合)藥娑(引)

帝哩(二合引)囕㰠諾

亢商吽(引)呬

舍拏室桑

次說羯磨印。所謂依法如其次第。應以二羽作羯磨拳。隨成諸印。

現證三昧大儀軌分第五

爾時世尊大毗盧遮那如來。以一切如來加持力故。宣說一切如來部所生。一切如來族大儀軌。廣大法用攝一切成就事。一切如來印大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多母瑟致(二合)鑁(一句)

爾時世尊阿閦如來。以一切如來加持力故。宣說一切如來部所生。一切如來族大儀軌。廣大法用攝一切成就事。一切如來印大明曰。

唵(引)嚩日啰(二合)薩埵母瑟致(二合)阿(一句)

【現代漢語翻譯】現代漢語譯本啰底嚩日啰（二合一句）（Rati Vajra，愛慾金剛）啰（引）誐嚩日啰（二合一句）（Raga Vajra，貪愛金剛）必哩（二合引）底嚩日啰（二合一句）（Priti Vajra，喜悅金剛）葛（引）摩嚩日啰（二合一句）（Kama Vajra，欲樂金剛）再次教授一切如來供養羯磨大印智。所謂心、兩脅及背，兩乳、兩肩、喉與額，兩耳、頭頂至腰間，如是十六處依法。再次教授一切如來供養羯磨三昧耶印智。所謂堅結金剛縛，是即大印相應法，心等諸處如本儀，安布供養于諸佛。再次教授一切如來供養羯磨法印智。所謂：唵（引）屹哩野（三合）藥娑（引）帝哩（二合引）囕㰠諾亢商吽（引）呬舍拏室桑次說羯磨印。所謂依法如其次第。應以二羽作羯磨拳。隨成諸印。現證三昧大儀軌分第五爾時世尊大毗盧遮那如來（Vairocana，光明遍照），以一切如來加持力故，宣說一切如來部所生，一切如來族大儀軌，廣大法用攝一切成就事，一切如來印大明曰：唵（引）薩哩嚩（二合）怛他（引）誐多母瑟致（二合）鑁（一句）爾時世尊阿閦如來（Akshobhya，不動如來），以一切如來加持力故，宣說一切如來部所生，一切如來族大儀軌，廣大法用攝一切成就事，一切如來印大明曰：唵（引）嚩日啰（二合）薩埵母瑟致（二合）阿（一句）

【English Translation】 English version Rati Vajra (Love Vajra) Ra(long a)ga Vajra (Desire Vajra) Priti Vajra (Joy Vajra) Kama Vajra (Pleasure Vajra) Furthermore, the teaching of the wisdom of the Karma Mahamudra (great seal) for the offering to all Tathagatas. Namely, the heart, both sides of the body and the back, both breasts, both shoulders, throat and forehead, both ears, the crown of the head to the waist, these sixteen places according to the Dharma. Furthermore, the teaching of the wisdom of the Karma Samaya Mudra (pledge seal) for the offering to all Tathagatas. Namely, firmly forming the Vajra bond, this is the corresponding Dharma of the great seal, the heart and other places as in the original ritual, arranging and offering to all the Buddhas. Furthermore, the teaching of the wisdom of the Karma Dharma Mudra (law seal) for the offering to all Tathagatas. Namely: Om Agrya Yaksha Tiri Tram Tanah Kham Sham Hum Hi Shana Shilsam Next, explain the Karma Mudra. Namely, according to the Dharma, in the proper order, one should make the Karma fist with both hands, following the formation of the various seals. The Fifth Section on the Great Ritual of Manifesting Samadhi At that time, the World Honored One, the Great Vairocana Tathagata (the Illuminating One), due to the power of the blessings of all the Tathagatas, proclaimed the great ritual of the lineage of all the Tathagatas, born from the department of all the Tathagatas, the great Dharma practice encompassing all accomplishments, the great mantra of the seal of all the Tathagatas, saying: Om Sarva Tathagata Mushti Vam At that time, the World Honored One, Akshobhya Tathagata (the Immovable One), due to the power of the blessings of all the Tathagatas, proclaimed the great ritual of the lineage of all the Tathagatas, born from the department of all the Tathagatas, the great Dharma practice encompassing all accomplishments, the great mantra of the seal of all the Tathagatas, saying: Om Vajra Sattva Mushti Ah

爾時世尊寶生如來。以一切如來加持力故。宣說一切如來部所生。一切如來族大儀軌。廣大法用攝一切成就事。一切如來印大明曰。

唵(引)嚩日啰(二合)啰怛那(二合)母瑟致(二合)怛囕(二合一句)

爾時世尊無量壽如來。以一切如來加持力故。宣說一切如來部所生。一切如來族大儀軌。廣大法用攝一切成就事。一切如來印大明曰。

唵(引)嚩日啰(二合)達哩摩(二合)母瑟致(二合)亢(一句)

爾時世尊不空成就如來。以一切如來加持力故。宣說一切如來部所生。一切如來族大儀軌。廣大法用攝一切成就事。一切如來印大明曰。

唵(引)嚩日啰(二合)葛哩摩(二合)母瑟致(二合)㰠(一句)

爾時具德金剛手菩薩摩訶薩。以自加持及世尊毗盧遮那如來加持力故。宣說一切如來部所生。一切如來族大儀軌。廣大法用攝一切成就事。金剛悉地四印曼拏羅。

我今次第當演說　　最上四印曼拏羅　其相猶如金剛界　　金剛悉地故此說　如大曼拏羅法用　　智者隨應當抨線　依法安佛影像等　　及畫四印曼拏羅　當於凈妙月輪中　　金剛印等依法畫

次說金剛成就四印曼拏羅中鉤召等儀軌。謂當隨應依法作。已入曼拏羅。誡弟子言。汝

【現代漢語翻譯】現代漢語譯本當時，世尊寶生如來（Ratnasambhava，珍寶生佛），以一切如來的加持力，宣說一切如來部所生、一切如來族的大儀軌，其廣大法用能攝取一切成就之事。一切如來印的大明咒說：『唵(引) 嚩日啰(二合) 啰怛那(二合) 母瑟致(二合) 怛囕(二合一句)』當時，世尊無量壽如來（Amitābha，又稱阿彌陀佛），以一切如來的加持力，宣說一切如來部所生、一切如來族的大儀軌，其廣大法用能攝取一切成就之事。一切如來印的大明咒說：『唵(引) 嚩日啰(二合) 達哩摩(二合) 母瑟致(二合) 亢(一句)』當時，世尊不空成就如來（Amoghasiddhi，成就一切如來），以一切如來的加持力，宣說一切如來部所生、一切如來族的大儀軌，其廣大法用能攝取一切成就之事。一切如來印的大明咒說：『唵(引) 嚩日啰(二合) 葛哩摩(二合) 母瑟致(二合) 㰠(一句)』當時，具德金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahāsattva，手持金剛杵的大菩薩），以自身的加持以及世尊毗盧遮那如來（Vairocana，光明遍照如來）的加持力，宣說一切如來部所生、一切如來族的大儀軌，其廣大法用能攝取一切成就之事。金剛悉地四印曼荼羅（Vajrasiddhi four mudra mandala）。我現在將依次演說，最上的四印曼荼羅，它的形相猶如金剛界（Vajradhātu），因為能成就金剛悉地（Vajrasiddhi），所以這樣說。如同大曼荼羅的法用，智者應當隨順情況來抨線，依法安置佛的影像等等，以及繪製四印曼荼羅。應當在清凈美妙的月輪中，依法繪製金剛印等等。接下來講述金剛成就四印曼荼羅中鉤召等的儀軌。應當隨順情況依法進行。已經進入曼荼羅后，告誡弟子說：『你……』

【English Translation】 English version At that time, the World Honored One, Ratnasambhava (The Jewel-Born Tathagata), through the empowerment of all Tathagatas, proclaimed the great ritual of all Tathagata families, born from the all-Tathagata lineage, whose vast Dharma function encompasses all accomplishments. The great mantra of the all-Tathagata seal said: 'Om Vajra Ratna Musti Tram' At that time, the World Honored One, Amitābha (Infinite Life Tathagata), through the empowerment of all Tathagatas, proclaimed the great ritual of all Tathagata families, born from the all-Tathagata lineage, whose vast Dharma function encompasses all accomplishments. The great mantra of the all-Tathagata seal said: 'Om Vajra Dharma Musti Kham' At that time, the World Honored One, Amoghasiddhi (Infallible Success Tathagata), through the empowerment of all Tathagatas, proclaimed the great ritual of all Tathagata families, born from the all-Tathagata lineage, whose vast Dharma function encompasses all accomplishments. The great mantra of the all-Tathagata seal said: 'Om Vajra Karma Musti Hrih' At that time, the virtuous Vajrapani Bodhisattva Mahāsattva (The Bodhisattva Mahasattva holding the Vajra), through his own empowerment and the empowerment of the World Honored One, Vairocana (The Illuminating Tathagata), proclaimed the great ritual of all Tathagata families, born from the all-Tathagata lineage, whose vast Dharma function encompasses all accomplishments. The Vajrasiddhi four mudra mandala. Now I will sequentially expound the supreme four mudra mandala, its form is like the Vajradhātu (Diamond Realm), it is called this because it accomplishes Vajrasiddhi (Diamond Accomplishment). Like the Dharma function of the great mandala, the wise should strike the lines accordingly, and according to the Dharma, place the Buddha images and so on, and draw the four mudra mandala. One should draw the Vajra seals and so on according to the Dharma in the pure and wonderful moon disc. Next, the ritual of summoning and so on in the Vajrasiddhi four mudra mandala is explained. It should be done according to the Dharma as appropriate. After entering the mandala, the disciple is warned: 'You...'

慎勿以此秘密法門。輒為他人開示教授。何以故。謂有有情。具諸惡見。復造罪業無善方便。不能了知眾妙事業。以下劣精進故。於一切如來部曼拏羅中。雖復作已。返起思念怖不能入。彼等於是金剛成就曼拏羅一切如來印契曼拏羅一切如來部三昧真實曼拏羅中。不能廣為普盡無餘諸有情界。作彼救度利益安樂。乃至一切如來金剛最上成就建立事相。悉不能作。是故汝今勿得於此一切如來部三昧印契諸秘密中。不生凈信。斯為破壞夭喪其命。無令當墮三惡道中。如是言已。即為弟子除去面帛。乃令觀視曼拏羅中。然後為說一切如來部印契三昧。

所有所有結諸印　　隨應隨應大主宰　依法持誦於心明　　觀想自身亦如教　若於如是智相應　　即得大士勝成就　一切印於一切處　　如金剛手之所說

複次為說一切印秘密法。

斂攝調伏自諸根　　次應執持金剛拳　是印若有隨觸者　　剎那得彼生妙愛

複次為說一切印法性。

微妙金剛所用法　　是中應結于智印　如是儀軌若相應　　此即智印妙愛法

複次為說一切印羯磨法。

若歌若舞若飲食　　諸所行等諸樂法　以此獻佛及聖賢　　即羯磨印妙愛理

複次教授一切曼拏羅成就秘密印智。

先當安固於自身

【現代漢語翻譯】現代漢語譯本：切勿將此秘密法門，輕易地為他人開示教授。這是什麼緣故呢？因為有些眾生，具有各種邪惡的見解，又造作罪業，沒有好的方法，不能瞭解眾妙的事業。由於下劣的精進，在一切如來部曼拏羅（Mandala，壇城）中，即使已經做了，反而生起思念，害怕不能進入。他們對於金剛成就曼拏羅（Vajra-siddhi-mandala），一切如來印契曼拏羅（Tathagata-mudra-mandala），一切如來部三昧真實曼拏羅（Tathagata-kula-samaya-satya-mandala）中，不能廣泛地為普盡無餘的諸有情界，作那些救度、利益、安樂的事情，乃至一切如來金剛最上成就建立的事相，都不能做。所以你現在不要對這一切如來部三昧印契的諸秘密中，不生清凈的信心，這會破壞夭折你的性命，不要讓你墮入三惡道中。這樣說完后，就為弟子除去面巾，才讓他觀看曼拏羅（Mandala，壇城）中，然後為他說一切如來部印契三昧。

所有所有結的印契，隨應隨應的大主宰，依法持誦於心明瞭，觀想自身也如教導。如果與這樣的智慧相應，就能得到大士的殊勝成就，一切印契在一切處，如金剛手（Vajrapani）所說。

再次為說一切印的秘密法。

斂攝調伏自己的諸根，其次應當執持金剛拳（Vajra-fist），這個印如果有人隨之觸碰，剎那間就能得到那人生起妙愛。

再次為說一切印的法性。

微妙金剛所用的方法，這其中應當結于智印（Jnana-mudra），如果與這樣的儀軌相應，這就是智印（Jnana-mudra）的妙愛法。

再次為說一切印的羯磨法（Karma-mudra）。

若歌若舞若飲食，諸所行等諸樂法，以此獻佛及聖賢，即羯磨印（Karma-mudra）的妙愛理。

再次教授一切曼拏羅（Mandala，壇城）成就的秘密印智。

先應當安固於自身

【English Translation】 English version: Do not, under any circumstances, reveal or teach this secret Dharma-method to others. Why is that? Because there are sentient beings who possess various evil views, create sinful karma, and lack skillful means. They are unable to understand the wondrous activities due to their inferior diligence. Even if they have already created the Mandala (Mandala, sacred diagram) of all the Tathagata families, they will instead generate thoughts of fear and be unable to enter. They are unable to extensively perform the acts of salvation, benefit, and happiness for all sentient beings in the Vajra-siddhi-mandala (Vajra-siddhi-mandala, Diamond Accomplishment Mandala), the Tathagata-mudra-mandala (Tathagata-mudra-mandala, Tathagata Seal Mandala), and the Tathagata-kula-samaya-satya-mandala (Tathagata-kula-samaya-satya-mandala, Tathagata Family Samaya Truth Mandala), nor can they accomplish the establishment of the supreme achievements of all the Tathagatas. Therefore, you must not fail to generate pure faith in these secrets of the Samaya seals of all the Tathagata families, as this would destroy and prematurely end your life, and prevent you from falling into the three evil paths. After speaking thus, he removed the face covering for the disciple, allowing him to view the Mandala (Mandala, sacred diagram), and then explained the Samaya of the seals of all the Tathagata families.

All the seals that are formed, the great sovereign according to what is appropriate, holding and reciting the mantra in accordance with the Dharma, with clarity in the mind, visualizing oneself as taught. If one is in accordance with such wisdom, one will attain the supreme accomplishment of a great being, all seals in all places, as spoken by Vajrapani (Vajrapani, the holder of the vajra).

Furthermore, he spoke of the secret Dharma of all seals.

Gathering and subduing one's own senses, next one should hold the Vajra-fist (Vajra-fist, diamond fist). If anyone touches this seal, in an instant, they will gain the arising of wondrous love from that person.

Furthermore, he spoke of the Dharmata (Dharmata, the nature of reality) of all seals.

The method used by the subtle Vajra, in this, one should form the Jnana-mudra (Jnana-mudra, wisdom seal). If one is in accordance with such a ritual, this is the wondrous love Dharma of the Jnana-mudra (Jnana-mudra, wisdom seal).

Furthermore, he spoke of the Karma-mudra (Karma-mudra, action seal) of all seals.

Whether singing, dancing, or eating and drinking, all activities and joyful practices, offering these to the Buddhas and sages, this is the wondrous love principle of the Karma-mudra (Karma-mudra, action seal).

Furthermore, he taught the secret seal wisdom for the accomplishment of all Mandalas (Mandala, sacred diagram).

First, one should stabilize oneself.

居座凝然而寂住　狀同塔廟不傾搖　　觀想成自金剛界　次結堅固金剛縛　　二手中指豎如牙　小指頭指面皆仰　　三昧中勝三昧印　微妙金剛勝法用　　是中觀想妙等引　微妙金剛曼拏羅　　即三摩地自在理　二羽應結金剛印　　執持金剛二堅固　小指頭指皆結縛　　即金剛身勝壇印

然後如金剛薩埵等所結四大印。依金剛界大曼拏羅中廣大法用。所有阿閦如來曼拏羅等。一切曼拏羅四印法用。並如金剛成就四印曼拏羅畫。各各應用本部印契。即得一切所作成就。若畫諸㡧像。先於㡧面畫如虛空色。然于諸處依法而畫。如教安布彼曼拏羅。即得一切所作成就。從是已后。隨所樂欲或入大曼拏羅作成就事。或於一日中起首修習。或復四日或十六日。隨應所作。設有造五無間罪。隨其所欲。一切愛樂飲食受用所行所作受諸快樂者。若求成就。於一年中尚能獲得最勝成就。此即具德金剛手菩薩所說。

爾時世尊大毗盧遮那如來。復入一切如來最上成就三昧金剛三摩地。於是三摩地中。以一切如來心。從自心出。說是一切如來大乘現證三昧大明曰。

嚩日啰(二合)薩埵(一句)

爾時具德金剛手菩薩摩訶薩。廣為救度利樂普盡無餘諸有情界。乃至令得一切如來無上成就故。說

【現代漢語翻譯】現代漢語譯本　　端坐不動，寂靜安住，　　如同塔廟般穩固不搖。　　觀想自身成為金剛界（Vajradhatu，金剛界），　　接著結堅固金剛縛印（Vajrabandha mudra，金剛縛印）。　　兩手中指豎立如牙狀，　　小指和食指指面都朝上。　　這是三昧（Samadhi，禪定）中的殊勝三昧印（Samadhi mudra，三昧印），　　是微妙的金剛殊勝法用。　　在此之中觀想微妙的等引（Samapatti，等至），　　微妙的金剛曼拏羅（Vajra-mandala，金剛曼荼羅），　　即是三摩地（Samadhi，禪定）自在的道理。　　雙手應結金剛印（Vajra mudra，金剛印），　　執持金剛杵（Vajra，金剛杵），兩者都堅固。　　小指和食指都互相交縛，　　這就是金剛身殊勝壇印（Vajrakaya mandala mudra，金剛身壇印）。　　然後如金剛薩埵（Vajrasattva，金剛薩埵）等所結的四大印（Caturmudra，四印）。依據金剛界大曼拏羅（Vajradhatu-mahamandala，金剛界大曼荼羅）中的廣大法用。所有阿閦如來（Akshobhya，阿閦如來）曼拏羅等。一切曼拏羅四印法用。並如金剛成就四印曼拏羅畫。各各應用本部印契（Mudra，印契），即得一切所作成就。若畫諸佛像，先於布面畫如虛空色。然後在各處依法而畫。如教安布彼曼拏羅。即得一切所作成就。從是以後。隨所樂欲或入大曼拏羅作成就事。或於一日中起首修習。或復四日或十六日。隨應所作。設有造五無間罪（Pancanantarya，五逆罪），隨其所欲。一切愛樂飲食受用所行所作受諸快樂者。若求成就。於一年中尚能獲得最勝成就。此即具德金剛手菩薩（Vajrapani，金剛手菩薩）所說。　　爾時世尊大毗盧遮那如來（Vairocana，毗盧遮那佛）。復入一切如來最上成就三昧金剛三摩地（Samadhi，三摩地）。於是三摩地中。以一切如來心。從自心出。說是一切如來大乘現證三昧大明曰：　　嚩日啰(二合)薩埵(一句) （Vajrasattva，金剛薩埵）　　爾時具德金剛手菩薩摩訶薩（Vajrapani，金剛手菩薩）。廣為救度利樂普盡無餘諸有情界。乃至令得一切如來無上成就故。說

【English Translation】 English version Serenely seated, abiding in stillness, Like a stupa or temple, unshakeable. Visualizing oneself as the Vajradhatu (Diamond Realm), Next, forming the firm Vajrabandha mudra (Diamond Bond mudra). The middle fingers of both hands erect like tusks, The little fingers and index fingers with their surfaces facing upwards. This is the supreme Samadhi mudra (Concentration mudra) within Samadhi (Concentration), The subtle and supreme application of Vajra (Diamond) Dharma. Within this, contemplate the subtle Samapatti (Equanimity), The subtle Vajra-mandala (Diamond Mandala), Which is the principle of freedom in Samadhi (Concentration). The hands should form the Vajra mudra (Diamond mudra), Holding the Vajra (Diamond Scepter), both firmly. The little fingers and index fingers are all bound together, This is the supreme Vajrakaya mandala mudra (Diamond Body Mandala mudra). Then, like the four great mudras (Caturmudra) formed by Vajrasattva (Diamond Being) and others. According to the vast Dharma application in the Vajradhatu-mahamandala (Great Diamond Realm Mandala). All Akshobhya (Immovable One) Buddha mandalas, etc. All mandala four mudra applications. And like the Vajra Accomplishment Four Mudra Mandala painting. Each should apply the mudra of its respective family, and then all desired accomplishments will be attained. If painting images of Buddhas, first paint the surface of the cloth with a color like the sky. Then, in each place, paint according to the Dharma. Arrange the mandala according to the teachings, and then all desired accomplishments will be attained. From then on, according to one's desires, either enter the great mandala to accomplish things, or begin practice in one day, or four days, or sixteen days, according to what is appropriate. Even if one has committed the five heinous crimes (Pancanantarya), according to one's desires, all who love and enjoy food and drink, who engage in actions and deeds, and who enjoy all pleasures, if they seek accomplishment, they can still attain supreme accomplishment within one year. This is what was spoken by the virtuous Vajrapani (Diamond Hand) Bodhisattva. At that time, the World Honored One, the Great Vairocana (Illuminator) Tathagata, again entered the Samadhi Vajra Samadhi (Concentration Diamond Concentration) of the supreme accomplishment of all Tathagatas. Within this Samadhi, with the mind of all Tathagatas, coming forth from his own mind, he spoke this great mantra of the Samadhi of the Great Vehicle Manifestation of Realization of all Tathagatas: Vajra-sattva (Diamond Being) At that time, the virtuous Vajrapani (Diamond Hand) Bodhisattva Mahasattva, extensively for the sake of saving and benefiting all sentient beings without remainder, even to the point of enabling them to attain the unsurpassed accomplishment of all Tathagatas, spoke:

此大乘現證三昧曼拏羅。

我今次第當演說　　最上薩埵曼拏羅　其相猶如金剛界　　金剛薩埵故此說　依大曼拏羅法用　　如次抨外曼拏羅　應于凈妙月輪中　　安布金剛薩埵相

然後如教所說。此中鉤召入等儀軌。皆從一切如來智所出生。依法作已。誡弟子言。若有不見三昧。不能了知此諸秘密法者。不應為說。若為說者。極為破壞夭喪其命。無令當墮諸惡趣中。

複次教授金剛薩埵最上悉地成就智印。

安處滿月曼拏羅　　皆于大印中所攝　金剛薩埵即自身　　如應觀想速成就

複次教授一切曼拏羅秘密三昧印智。

應知三界中無別　　見貪可離斯為罪　是故染凈性真常　　此中知者無餘事

如是大明曰。

摩賀(引)三摩野喝那發吒(半音一句)

然後乃為授誓心明。及一切如來部曼拏羅廣大儀軌三昧禁戒。

複次教授金剛薩埵四大印等。如是成就法。如是㡧像等。一切聖像隨意所樂。依法而作。即得一切所求成就。如是皆依金剛界大曼拏羅廣大儀軌。

爾時一切如來又復雲集。稱讚具德一切如來增上主宰大菩提心金剛界金剛手菩薩摩訶薩言。善哉善哉。即說如是金剛歡喜大明曰。

唵(引)

複次頌曰。

善哉

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金剛大勇猛　　金剛大寶復善哉　金剛妙法善難思　　善哉金剛眾羯磨　善能宣說此正法　　無上廣大金剛乘　如來所有秘密門　　大乘現證法中攝　若聞金剛薩埵名　　尚得一切勝成就　若以凈心作法時　　即得諸佛勝妙樂　所有相應金剛法　　即諸欲樂中妙樂　求成就者于現生　　得樂無盡而無滅

佛說一切如來真實攝大乘現證三昧大教王經卷第八大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第九

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯

降三世曼拏羅廣大儀軌分第六之一

爾時世尊一切如來又復雲集。以一百八名。稱讚金剛手菩薩摩訶薩大轉輪王。頌曰。

金剛薩埵大金剛　　妙金剛尊善哉者　金剛灌頂金剛光　　金剛勝幢我頂禮　喜笑金剛大妙法　　金剛利劍大執持　諸曼拏羅最上王　　遠離戲論我頂禮　金剛羯磨大作護　　暴怒藥叉大攝伏　堅固大印金剛拳　　一切印契我頂禮　妙菩提心大菩提　　清凈妙覺諸如來　金剛智起大智門　　最上大乘我頂禮　一切義利諸實義　　大勇猛義遍一切　遍作自在一切智　　

【現代漢語翻譯】現代漢語譯本金剛大勇猛啊，金剛大寶真是太好了！金剛妙法真是好，難以思議，金剛眾羯磨（karma，行為、事業）真是太好了！善於宣說這正法，無上廣大的金剛乘（Vajrayana，佛教密宗），如來所有的秘密法門，都包含在大乘現證法中。如果聽到金剛薩埵（Vajrasattva，金剛薩埵）的名字，尚且能得到一切殊勝成就。如果以清凈心修法的時候，就能得到諸佛殊勝美妙的快樂。所有相應的金剛法，就是一切欲樂中最美妙的快樂。求成就的人在今生，能得到無盡而不會消滅的快樂。

佛說一切如來真實攝大乘現證三昧大教王經卷第八大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第九

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉詔譯

降三世曼拏羅（Mandala，壇城）廣大儀軌分第六之一

這時，世尊一切如來又再次雲集。用一百零八個名號，稱讚金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva，金剛手大菩薩）大轉輪王。頌詞說：

金剛薩埵（Vajrasattva，金剛薩埵）大金剛，美妙的金剛尊者，真是太好了！金剛灌頂，金剛光芒，金剛勝幢，我向您頂禮！喜笑金剛，大妙法，金剛利劍，大執持。諸曼拏羅（Mandala，壇城）中最上的王，遠離戲論，我向您頂禮！金剛羯磨（karma，行為、事業）大作護，暴怒藥叉（Yaksa，夜叉）大攝伏。堅固的大印，金剛拳，一切印契，我向您頂禮！美妙的菩提心，大菩提，清凈妙覺諸如來。金剛智起，大智門，最上大乘，我向您頂禮！一切義利，諸實義，大勇猛義，遍一切。普遍自在，一切智，

【English Translation】 English version Great Vajra courage, great Vajra treasure, how excellent! The wonderful Vajra Dharma is excellent and inconceivable, how excellent are the Vajra karmas (karma, actions/deeds)! Skillfully proclaiming this true Dharma, the unsurpassed and vast Vajrayana (Buddhist Tantra), All the secret doors of the Tathagatas are contained within the Mahayana Abhisamaya Dharma. If one hears the name of Vajrasattva (Vajrasattva), one can still obtain all supreme accomplishments. If one performs the Dharma with a pure mind, one will immediately obtain the supreme and wonderful bliss of all Buddhas. All corresponding Vajra Dharmas are the most wonderful bliss among all desires and pleasures. Those who seek accomplishment in this present life will obtain endless and undying bliss.

The Sutra of the Great Teaching King of the Samadhi of the Truthful Gathering of All Tathagatas' Mahayana Abhisamaya, Volume Eight Taisho Tripitaka Volume 18, No. 0882 The Sutra of the Great Teaching King of the Samadhi of the Truthful Gathering of All Tathagatas' Mahayana Abhisamaya

The Sutra of the Great Teaching King of the Samadhi of the Truthful Gathering of All Tathagatas' Mahayana Abhisamaya, Volume Nine

Translated by the Tripitaka Master Shi Hu, the Purple-Robed Shramana, Great Master of Dharma Transmission, Minister of the Court of Imperial Sacrifices, and Acting Vice President of the Ministry of Public Works, by Imperial Decree

Section Six, Part One: The Extensive Ritual of the Trailokyavijaya Mandala (Mandala, sacred cosmic diagram)

At that time, the World Honored One, all the Tathagatas, gathered again. With one hundred and eight names, they praised Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva Mahasattva, the great Bodhisattva Vajrapani), the Great Wheel-Turning King. The verse says:

Vajrasattva (Vajrasattva), Great Vajra, Wonderful Vajra Lord, how excellent! Vajra Abhisheka, Vajra Light, Vajra Supreme Banner, I prostrate to you! Joyful and Laughing Vajra, Great Wonderful Dharma, Vajra Sharp Sword, Great Holder. The Supreme King of all Mandalas (Mandala, sacred cosmic diagram), far from frivolousness, I prostrate to you! Vajra Karma (karma, actions/deeds), Great Protector, Wrathful Yaksha (Yaksa, a type of spirit), Great Subduer. Firm Great Mudra, Vajra Fist, All Mudras, I prostrate to you! Wonderful Bodhicitta, Great Bodhi, Pure and Wonderful Enlightenment, all Tathagatas. Vajra Wisdom arises, Great Wisdom Door, Supreme Mahayana, I prostrate to you! All Meaning and Benefit, All True Meaning, Great Courageous Meaning, pervading all. Universally Free, All Wisdom,

一切示現我頂禮　金剛身妙勝金剛　　金剛精進金剛主　大三昧邪實義生　　摩訶薩埵我頂禮　金剛大鉤大妙欲　　極妙勝樂大妙光　金剛光明現光明　　佛大光照我頂禮　勝金剛主金剛上　　勝大明上人中尊　上首金剛大勝上　　無極大明我頂禮　大金剛界大秘密　　金剛秘密妙秘心　金剛微妙大禪那　　金剛事業我頂禮　佛金剛勝佛中勝　　三佛菩提大智悟　諸佛勝智大遍覺　　自覺覺他我頂禮　為佛供養大供養　　薩埵供養妙供者　廣大方便大成就　　金剛成就我頂禮　一切如來大智身　　一切如來勝辯才　一切如來大愛心　　金剛金剛我頂禮　行佛教敕佛勝主　　為諸佛子勝上生　遍照尊勝一切師　　寂靜威暴我頂禮　一切如來大真實　　諸法實際大理趣　一切波羅蜜多智　　第一義諦我頂禮　廣大普賢最勝行　　一切中勝平等智　自伏諸魔降眾魔　　一切通達我頂禮　諸佛大智本大智　　金剛大智善調者　眾金剛身勇金剛　　頂禮歸命金剛手　金剛薩埵汝所說　　是即金剛堅固心　由斯得彼諸如來　　禮拜供養咸恭信　汝自在力成正覺　　能現一切如世父　汝得一切善出生　　為諸如來所依止　如是最勝稱讚語　　以孝愛心善讚揚　若以歌詠贊

【現代漢語翻譯】現代漢語譯本一切示現我頂禮金剛身妙勝金剛（Vajra Kaya，指堅不可摧的身體）金剛精進金剛主（Vajra Virya，指堅韌的精進）大三昧邪實義生（Maha Samadhi，指偉大的禪定）摩訶薩埵（Mahasattva，指偉大的菩薩）我頂禮金剛大鉤大妙欲（Vajra Ankusa，指堅不可摧的鉤子）極妙勝樂大妙光金剛光明現光明佛大光照我頂禮勝金剛主金剛上勝大明上人中尊上首金剛大勝上無極大明我頂禮大金剛界大秘密金剛秘密妙秘心金剛微妙大禪那金剛事業我頂禮佛金剛勝佛中勝三佛菩提大智悟諸佛勝智大遍覺自覺覺他我頂禮為佛供養大供養薩埵（Sattva，指有情眾生）供養妙供者廣大方便大成就金剛成就我頂禮一切如來大智身一切如來勝辯才一切如來大愛心金剛金剛我頂禮行佛教敕佛勝主為諸佛子勝上生遍照尊勝一切師寂靜威暴我頂禮一切如來大真實諸法實際大理趣一切波羅蜜多智（Paramita，指到達彼岸的智慧）第一義諦我頂禮廣大普賢最勝行一切中勝平等智自伏諸魔降眾魔一切通達我頂禮諸佛大智本大智金剛大智善調者眾金剛身勇金剛頂禮歸命金剛手（Vajrapani，指金剛手菩薩）金剛薩埵（Vajrasattva，指金剛薩埵）汝所說是即金剛堅固心由斯得彼諸如來禮拜供養咸恭信汝自在力成正覺能現一切如世父汝得一切善出生為諸如來所依止如是最勝稱讚語以孝愛心善讚揚若以歌詠贊

【English Translation】 English version I prostrate to all manifestations. Vajra Kaya (Diamond Body) wondrous and supreme Vajra, Vajra Virya (Diamond Diligence), Lord of Vajras. Born from the great Samadhi (Concentration), the true meaning, I prostrate to the Mahasattva (Great Being). Great Vajra hook, great wondrous desire, supremely wondrous bliss, great wondrous light. Vajra light manifests light, Buddha's great light shines, I prostrate. Supreme Vajra Lord, above all Vajras, supreme great light, honored among humans. Foremost Vajra, great supreme above all, boundless great light, I prostrate. Great Vajra realm, great secret, Vajra secret, wondrous secret mind. Vajra subtle great Dhyana (Meditation), Vajra activity, I prostrate. Buddha Vajra, supreme among Buddhas, Three Buddhas' Bodhi (Enlightenment), great wisdom awakened. All Buddhas' supreme wisdom, great universal awareness, self-aware, aware of others, I prostrate. Offering to the Buddhas, great offering, Sattva (Sentient Being) offering, wondrous offerer. Vast expedient means, great accomplishment, Vajra accomplishment, I prostrate. All Tathagatas' (Buddhas') great wisdom body, all Tathagatas' supreme eloquence. All Tathagatas' great loving heart, Vajra, Vajra, I prostrate. Acting on the Buddha's command, Buddha supreme lord, for all Buddha's children, supreme birth. Universally illuminating, honored, teacher of all, peaceful and wrathful, I prostrate. All Tathagatas' great truth, the actual reality of all Dharmas (Teachings), great principle. All Paramita (Perfections) wisdom, the ultimate truth, I prostrate. Vast Samantabhadra's (Universal Virtue) most supreme conduct, supreme among all, equal wisdom. Subduing all demons, vanquishing all demons, all-pervading understanding, I prostrate. All Buddhas' great wisdom, original great wisdom, Vajra great wisdom, skillful tamer. Assembly of Vajra bodies, courageous Vajra, I prostrate and take refuge in Vajrapani (Vajra Hand). Vajrasattva (Diamond Being), what you have spoken is the Vajra's firm heart. Through this, obtaining all the Tathagatas, paying homage and offering with reverence and faith. Your self-mastery accomplishes perfect enlightenment, able to manifest all like a worldly father. You obtain all good births, relied upon by all the Tathagatas. Such supreme words of praise, with filial love, well praised. If praised with songs

汝尊　　得執金剛等無異　我今勸請汝聖尊　　善作諸佛妙愛事　廣為利益諸有情　　愿說本部所生法

爾時一切如來增上主宰具德金剛手菩薩摩訶薩。聞諸如來勸請言已。以金剛杵安於自心。白一切如來言。世尊如來非我所行。諸如來言。此何因邪。金剛手言。世尊如來。有大自在天等諸惡有情。一切如來猶尚不能調伏彼等。我今何能調伏于彼。

爾時世尊大毗盧遮那如來。以一切如來所加持故。即入一切如來大方便智金剛三摩地。於是三摩地中。彼一切如來。普盡虛空界如微塵量。舒遍一切互相涉入。乃至須彌山頂。及彼金剛摩尼寶峰大樓閣中。時諸如來還復聚集。遍觀察已。從世尊大毗盧遮那如來吉祥勝相心中而入。

爾時世尊大毗盧遮那如來。以一切如來心自所加持。由一切金剛平等故。廣為救度利樂普盡無餘諸有情界一切有情。令得最上諸悉地故。為欲調伏一切惡者。以一切如來大悲方便三摩地智。遍觀察已。復入一切如來大悲方便忿怒三昧金剛三摩地。於是三摩地中一剎那間。從一切如來心出。宣說一切如來心一切如來金剛三昧秘密心明曰。

吽(引)

說是心明時。從金剛手心金剛中。出現具德執金剛者。遍身光明大熾焰藏。顰眉蹙面張目利牙。大忿怒相。執金剛

【現代漢語翻譯】現代漢語譯本汝尊（您）得與執金剛（Vajrapani，金剛手菩薩）等同無異。我今勸請您這位聖尊，請善作諸佛微妙的愛的事業。爲了廣泛利益所有的有情眾生，愿您宣說本部所生的法。

爾時，一切如來增上主宰，具德金剛手菩薩摩訶薩（Mahāsattva，大菩薩）。聽聞諸如來的勸請后，將金剛杵安放在自己的心間，對一切如來說道：『世尊，如來所行之事非我所能及。』諸如來問道：『這是什麼緣故呢？』金剛手菩薩回答說：『世尊，如來，有大自在天（Maheśvara）等諸惡有情，一切如來尚且不能調伏他們，我如今又怎能調伏他們呢？』

爾時，世尊大毗盧遮那如來（Vairocana），以一切如來所加持的緣故，即入一切如來大方便智金剛三摩地（Samādhi，禪定）。於此三摩地中，彼一切如來，普盡虛空界，如微塵數量一般，舒遍一切，互相涉入，乃至須彌山頂，以及那金剛摩尼寶峰大樓閣中。這時，諸如來還復聚集，遍觀察后，從世尊大毗盧遮那如來吉祥勝相心中而入。

爾時，世尊大毗盧遮那如來，以一切如來心自所加持，由於一切金剛平等之故，爲了廣泛救度利益普盡無餘諸有情界的一切有情，令他們得到最上的諸悉地（Siddhi，成就）之故，爲了調伏一切惡者，以一切如來大悲方便三摩地智，遍觀察后，復入一切如來大悲方便忿怒三昧金剛三摩地。於此三摩地中，一剎那間，從一切如來心出，宣說一切如來心一切如來金剛三昧秘密心明曰：

吽（引）

說是心明時，從金剛手心金剛中，出現具德執金剛者，遍身光明大熾焰藏，顰眉蹙面張目利牙，大忿怒相，執金剛。

【English Translation】 English version You, venerable one, are no different from Vajrapani (Vajrapani, the Bodhisattva holding the vajra). I now entreat you, O venerable one, to skillfully perform the wondrous deeds of love of all the Buddhas. For the sake of widely benefiting all sentient beings, may you expound the Dharma originating from this lineage.

At that time, the all-surpassing sovereign of all Tathagatas (Tathāgata, Thus Come One), the virtuous Vajrapani Bodhisattva Mahasattva (Mahāsattva, Great Being), having heard the exhortation of all the Tathagatas, placed the vajra (thunderbolt scepter) at his heart and said to all the Tathagatas: 'World Honored One, the deeds of the Tathagatas are beyond my capacity.' The Tathagatas asked: 'What is the reason for this?' Vajrapani replied: 'World Honored One, Tathagatas, there are evil sentient beings such as Maheśvara (Maheśvara, The Great Lord), whom all the Tathagatas are still unable to subdue. How can I now subdue them?'

At that time, the World Honored One, the Great Vairocana Tathagata (Vairocana, the Illuminator), by the empowerment of all the Tathagatas, entered the Vajra Samadhi (Samādhi, concentration) of the Great Expedient Wisdom of all the Tathagatas. Within this Samadhi, all those Tathagatas, pervading the entire expanse of space like countless motes of dust, spread throughout everything, interpenetrating each other, even to the summit of Mount Sumeru, and within that great pavilion of the Vajra Mani Jewel Peak. Then, the Tathagatas gathered again, and after observing everywhere, entered from the heart of the auspicious and victorious form of the World Honored One, the Great Vairocana Tathagata.

At that time, the World Honored One, the Great Vairocana Tathagata, empowered by the hearts of all the Tathagatas, because of the equality of all vajras, in order to widely save and benefit all sentient beings in all realms of sentient beings without exception, causing them to attain the supreme Siddhis (Siddhi, attainments), and in order to subdue all evil ones, with the wisdom of the Samadhi of Great Compassion and Expedient Means of all the Tathagatas, after observing everywhere, again entered the Vajra Samadhi of the Wrathful Samadhi of Great Compassion and Expedient Means of all the Tathagatas. Within this Samadhi, in an instant, from the hearts of all the Tathagatas, he proclaimed the secret heart mantra of the Vajra Samadhi of the hearts of all the Tathagatas, saying:

Hūṃ (elongated)

When this heart mantra was spoken, from the vajra in Vajrapani's heart, there appeared the virtuous Vajra-holder, his entire body a great blazing mass of light, with furrowed brows and a scowling face, wide-open eyes and sharp teeth, in a great wrathful form, holding a vajra.

鉤利劍罥索等諸器仗。復有金剛火焰光明。遍聚其前。無數眾妙色相莊嚴金剛手像。如是現已。為於一切世界調伏一切惡者故。住世尊大毗盧遮那如來周匝金剛界大曼拏羅相應月輪中。說此頌曰。

大哉方便善調伏　　具大方便中復大　若以方便化有情　　現忿怒身即無染

爾時世尊大毗盧遮那如來。普觀一切如來離戲論法性已。即入一切如來大忿怒金剛三昧金剛加持三摩地。說此一切如來金剛大智一切如來心本部最上大明曰。

唵(引)遜婆你遜婆吽(引一句)屹哩(二合)恨拏(二合)屹哩(二合)恨拏(二合)吽(引)(二)屹哩(二合)恨拏(二合引)播(引)野吽(引)(三)阿(引)那野呼(引)(四)婆誐鑁嚩日啰(二合)吽(引)發吒(半音五)

說是大明時。復從一切如來心。出現具德金剛手菩薩。舒遍一切世界雲海。乃至一切如來菩薩眾會。普遍加持鉤召。悉入金剛三昧大曼拏羅中。如是入已。集諸三昧。復聚為一體。成大金剛忿怒之身。於世尊大毗盧遮那如來心住。說此頌曰。

大哉無上菩提心　　普遍賢善性清凈　若令有情得調伏　　即由忿恚生妙愛

是時大金剛忿怒身。從世尊大毗盧遮那如來心下。於一切如來前月輪中。依止而住。復請教令。

【現代漢語翻譯】現代漢語譯本：各種鉤、利劍、罥索等器仗，以及金剛火焰光明，都聚集在其前方。無數以奇妙色彩和相貌莊嚴的金剛手像顯現出來。這樣顯現之後，爲了在一切世界調伏一切惡者，安住於世尊大毗盧遮那如來（Mahavairocana，偉大的光明遍照者）周匝的金剛界大曼拏羅（Vajradhatu Mandala，金剛界壇城）相應的月輪之中，宣說了這首偈頌：

『偉大啊，善巧方便能調伏，具大方便之中又具大。若以方便來化導有情，現忿怒之身也無所染。』

這時，世尊大毗盧遮那如來，普遍觀察一切如來遠離戲論的法性之後，隨即進入一切如來大忿怒金剛三昧（Samadhi，禪定），以金剛加持三摩地（Samadhi，等持），宣說了這個一切如來金剛大智一切如來心本部最上的大明（Vidya，明咒）曰：

『唵(引) 遜婆你遜婆吽(引一句) 屹哩(二合)恨拏(二合)屹哩(二合)恨拏(二合)吽(引)(二) 屹哩(二合)恨拏(二合引)播(引)野吽(引)(三) 阿(引)那野呼(引)(四) 婆誐鑁嚩日啰(二合)吽(引)發吒(半音五)』

當宣說這個大明時，又從一切如來的心中，出現具德金剛手菩薩（Vajrapani，手持金剛杵的菩薩），舒展遍佈一切世界的雲海，乃至一切如來菩薩的眾會，普遍加持鉤召，全部進入金剛三昧大曼拏羅中。這樣進入之後，聚集各種三昧，又聚合為一體，成就大金剛忿怒之身，於世尊大毗盧遮那如來的心中安住，宣說了這首偈頌：

『偉大啊，無上菩提心，普遍賢善自性清凈。若令有情得調伏，即由忿恚生妙愛。』

這時，大金剛忿怒身，從世尊大毗盧遮那如來的心下，在一切如來前的月輪中，依止而住，又請示教令。

【English Translation】 English version: Various hooks, sharp swords, snares, and other weapons, along with Vajra flames and light, were all gathered in front of him. Countless Vajrapani (Vajra-bearing Bodhisattva) images, adorned with wonderful colors and appearances, manifested. Having manifested in this way, in order to subdue all evil beings in all worlds, he dwelt within the moon disc corresponding to the Vajradhatu Mandala (Diamond Realm Mandala) surrounding the World-Honored One Mahavairocana Tathagata (Great Illuminator), and spoke this verse:

'Great indeed is the skillful means to subdue, Great among great skillful means. If sentient beings are transformed by skillful means, Even appearing in wrathful form is without defilement.'

At that time, the World-Honored One Mahavairocana Tathagata, having universally observed the Dharma-nature of all Tathagatas, which is free from conceptual elaborations, immediately entered the Great Wrathful Vajra Samadhi (state of meditative absorption) of all Tathagatas, and with the Vajra-empowered Samadhi, spoke this supreme Great Vidya (mantra of knowledge) of the All-Tathagata Vajra Great Wisdom, the heart essence of all Tathagatas:

'Om Sumba Nisumba Hum Grihana Grihana Hum Grihana Paya Hum Anaya Hū Bhagavan Vajra Hum Phat'

When this Great Vidya was spoken, from the hearts of all Tathagatas, the virtuous Vajrapani Bodhisattva appeared again, spreading clouds and seas throughout all worlds, even to the assemblies of all Tathagatas and Bodhisattvas, universally empowering and summoning them, and all entered into the Great Vajra Samadhi Mandala. Having entered in this way, gathering all Samadhis, they merged into one body, becoming the Great Vajra Wrathful Body, dwelling in the heart of the World-Honored One Mahavairocana Tathagata, and spoke this verse:

'Great indeed is the unsurpassed Bodhi-mind, Universally virtuous and pure in nature. If sentient beings are subdued, Wonderful love arises from wrath.'

At this time, the Great Vajra Wrathful Body descended from the heart of the World-Honored One Mahavairocana Tathagata, and dwelt relying on the moon disc in front of all the Tathagatas, and again requested teachings and instructions.

爾時世尊一切如來。即入三昧鉤召金剛三摩地。說一切如來三昧鉤召一切如來心自心明曰。

吽(引)吒枳𠺁(一句)

說是心明時。舒遍一切世界雲海。乃至三界主宰大自在天等。一切世間普盡無餘。彼集會眾而共圍繞。以一切如來三昧金剛鉤召故。悉召來詣須彌山頂金剛摩尼寶峰樓閣。佛會周匝圍繞而住。

爾時具德金剛手菩薩摩訶薩。執金剛杵於心戲擲。一切大會普盡三界。遍觀察已。作如是言。汝諸聖者。當於一切如來教中。依我教敕護持而行。時大自在天言。汝今令我當云何行。金剛手言。汝當歸命佛法僧寶。是為所行。汝諸聖者。若如是行。即得一切智智。時此世界極三界主大自在天。以彼三界勝主宰故。起高倨勢現忿怒相。作如是言。汝金剛手大藥叉王。我為三界主最大自在。若成若壞一切部多中。我得自在。是天中大天。云何令我依汝藥叉王教敕而行。

爾時具德金剛手菩薩摩訶薩。戲擲金剛杵。復授教敕言。汝大自在天極惡有情。今應速入大曼拏羅我三昧中。依教而住。

是時大自在天。前白世尊大毗盧遮那如來言。世尊今此大士。云何於我大自在天授教敕邪。

爾時世尊大毗盧遮那如來。普告大自在天等諸天眾言。汝等應當歸依三寶三昧戒中如是所行

【現代漢語翻譯】現代漢語譯本：

當時，世尊一切如來，即入三昧鉤召金剛三摩地（Samadhi，一種高度集中的冥想狀態）。說一切如來三昧鉤召一切如來心自心明（咒語或真言）曰：

『吽(引)吒枳𠺁(一句)』

說是心明時，舒遍一切世界雲海，乃至三界主宰大自在天（Maheśvara，印度教主神濕婆的別稱）等，一切世間普盡無餘。彼**眾而共圍繞，以一切如來三昧金剛鉤召故，悉召來詣須彌山（Mount Meru，佛教宇宙觀中的聖山）頂金剛摩尼寶峰樓閣，佛會周匝圍繞而住。

當時，具德金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahāsattva，佛教護法神）執金剛杵（vajra，一種象徵力量和智慧的法器）於心戲擲，一切大會普盡三界，遍觀察已，作如是言：『汝諸聖者，當於一切如來教中，依我教敕護持而行。』時大自在天言：『汝今令我當云何行？』金剛手言：『汝當歸命佛法僧寶（皈依佛教的三大支柱），是為所行。汝諸聖者，若如是行，即得一切智智（sarvajnana，對一切事物和現象的完全理解）。』時此世界極三界主大自在天，以彼三界勝主宰故，起高倨勢現忿怒相，作如是言：『汝金剛手大藥叉王（yaksha，一種神祇），我為三界主最大自在，若成若壞一切部多（bhuta，鬼魂或精靈）中，我得自在。是天中大天，云何令我依汝藥叉王教敕而行？』

當時，具德金剛手菩薩摩訶薩，戲擲金剛杵，復授教敕言：『汝大自在天極惡有情，今應速入大曼拏羅（mandala，一種象徵宇宙的幾何圖形）我三昧中，依教而住。』

是時大自在天，前白世尊大毗盧遮那如來（Vairocana，佛教中的宇宙之佛）言：『世尊今此大士，云何於我大自在天授教敕邪？』

爾時世尊大毗盧遮那如來，普告大自在天等諸天眾言：『汝等應當歸依三寶三昧戒中如是所行。』

【English Translation】 English version:

At that time, the World-Honored One, all the Tathagatas (Tathagata, 'the one who has thus come,' an epithet of the Buddha), entered the Samadhi (Samadhi, a state of deep concentration) of Hooking Vajra (vajra, a diamond or thunderbolt symbolizing power and indestructibility). He spoke the self-illuminating mantra of all Tathagatas' Samadhi, which hooks and summons all Tathagatas' minds:

'Hum (elongated) ṭa ki hūṁ (one phrase)'

As this heart-mantra was spoken, it spread throughout the cloud-seas of all worlds, even to the great Maheśvara (Maheśvara, a name for Shiva, a major Hindu deity) who is the ruler of the Three Realms, encompassing all beings in the world without exception. Those ** assemblies surrounded him. By the Vajra hook of all Tathagatas' Samadhi, they were all summoned to the Vajra Mani Jewel Peak Pavilion on the summit of Mount Meru (Mount Meru, the sacred mountain in Buddhist cosmology), dwelling in a circle around the Buddha's assembly.

At that time, the virtuous Vajrapani Bodhisattva Mahāsattva (Vajrapani Bodhisattva Mahāsattva, a Dharma protector in Buddhism), playfully hurled his vajra (vajra, a ritual weapon symbolizing power and wisdom) in his mind. Having observed the entire assembly throughout the Three Realms, he spoke thus: 'You holy ones, in the teachings of all Tathagatas, you should rely on my instructions, uphold and practice them.' Then Maheśvara said: 'How do you now instruct me to act?' Vajrapani said: 'You should take refuge in the Three Jewels (the Buddha, the Dharma, and the Sangha, the three pillars of Buddhism), this is what you should do. You holy ones, if you act in this way, you will attain all-knowing wisdom (sarvajnana, complete understanding of all things and phenomena).' At that time, Maheśvara, the supreme ruler of the Three Realms in this world, because of his superior dominion over the Three Realms, rose up in arrogance, displaying an angry countenance, and spoke thus: 'You Vajrapani, great Yaksha King (yaksha, a type of spirit or deity), I am the greatest Maheśvara, the ruler of the Three Realms. I have dominion over all bhutas (bhuta, ghosts or spirits), whether they are created or destroyed. I am the great deva among devas. How can you instruct me, the Yaksha King, to act according to your commands?'

At that time, the virtuous Vajrapani Bodhisattva Mahāsattva, playfully hurled his vajra and further instructed: 'You Maheśvara, extremely wicked sentient being, you should quickly enter the great Mandala (mandala, a geometric representation of the cosmos) of my Samadhi and abide by the teachings.'

At that time, Maheśvara went before the World-Honored One, the great Vairocana Tathagata (Vairocana, the cosmic Buddha in Buddhism), and said: 'World-Honored One, how can this great being instruct me, Maheśvara, with commands?'

At that time, the World-Honored One, the great Vairocana Tathagata, universally proclaimed to the assembly of devas, including Maheśvara: 'You should take refuge in the Three Jewels and practice accordingly within the precepts of Samadhi.'

。若不然者。此金剛手菩薩大藥叉王。現暴怒相極惡威猛。無令以彼勝金剛杵出火光焰。盡此三界悉使破壞。

時三界主大自在天。以其三界主宰自智自在故。為具德金剛手菩薩。現大怖畏極惡忿怒大威猛相。出大熾焰大惡大笑。並自眷屬同時出現。作如是言。金剛手今我極三界主。授汝教敕依我所行。

爾時具德金剛手菩薩摩訶薩。復擲金剛杵熙怡微笑。作如是言。汝是羯吒布單那所生。以人肉尸灰雜惡為食。床座服飾而悉邪弊。如是所行。云何令我同汝教行。

時大自在天起大忿怒相。以自威力復作是言。汝既然者。我亦守護自教。自三昧中依教而行。

爾時具德金剛手菩薩摩訶薩大忿怒王。即白佛言。世尊此大自在天。恃自智力大富主宰高倨自在故。於一切如來清凈教中。不生歸信。我今云何隨所能作。

爾時世尊。即說一切如來心出生大金剛三昧大明曰。

唵(引)你遜婆嚩日啰(二合)吽(引)發吒(半音一句)

是時金剛手大菩薩。亦說自金剛心明曰。

吽(引)

說是心明時。普盡三界所來集會大自在天等。皆悉覆面迷悶躄地發苦惱聲。向金剛手菩薩歸依求救。而彼大自在天等。既躄地已。諸識不行將趣命終。

爾時世尊知如是事。即

【現代漢語翻譯】現代漢語譯本：若不這樣做，這位金剛手菩薩大藥叉王（Vajrapani Bodhisattva, the great Yaksha king）將現出暴怒的形象，極其兇惡威猛，務必使其手中的勝金剛杵（victorious vajra）發出火焰，將整個三界全部摧毀。

當時，三界之主大自在天（Maheshvara），憑藉他作為三界主宰的智慧和自在，爲了（試探）具德金剛手菩薩（Vajrapani Bodhisattva），顯現出極度恐怖、兇惡忿怒、威猛的形象，發出巨大的火焰和大笑，並與他的眷屬同時出現，說道：『金剛手，現在我是三界之主，命令你按照我所行的方式行事。』

這時，具德金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）再次擲出金剛杵（vajra），面帶微笑，說道：『你是羯吒布單那（Kataputana）所生，以人肉屍體灰燼等污穢之物為食，床座服飾也都邪惡污穢，像你這樣行事，怎麼能讓我與你一樣？』

當時，大自在天（Maheshvara）現出極大的憤怒之相，用自己的威力再次說道：『既然你這樣，我也要守護自己的教法，在自己的三昧（samadhi）中按照自己的教法行事。』

這時，具德金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva），這位大忿怒王，對佛說：『世尊，這位大自在天（Maheshvara），仗恃自己的智慧力量、巨大的財富和主宰地位，高傲自大，對於一切如來的清凈教法，不生起歸順信仰之心。我現在應該怎麼做？』

這時，世尊（the Blessed One）宣說了一切如來心所出生的大金剛三昧大明（great vajra samadhi great mantra）：

唵（Om）你遜婆嚩日啰（Vajra）（二合）吽（Hum）發吒（Phat）（半音一句）

這時，金剛手大菩薩（Vajrapani Bodhisattva）也說了自己的金剛心明（vajra heart mantra）：

吽（Hum）

當宣說這個心明時，遍佈三界而來的大自在天（Maheshvara）等，都全部摀住臉，昏迷倒地，發出痛苦的哀嚎聲，向金剛手菩薩（Vajrapani Bodhisattva）歸依求救。而那些大自在天（Maheshvara）等，既然已經倒地，諸識不行，將要命終。

這時，世尊（the Blessed One）知道這件事，就…

【English Translation】 English version: If not, this Vajrapani Bodhisattva, the great Yaksha king, will manifest a violently wrathful appearance, extremely fierce and mighty, ensuring that the victorious vajra in his hand emits flames, utterly destroying this entire Triple Realm.

At that time, Maheshvara (the great lord of the Triple Realm), relying on his wisdom and sovereignty as the master of the Triple Realm, in order to (test) the virtuous Vajrapani Bodhisattva, manifested an extremely terrifying, fiercely wrathful, and mighty appearance, emitting great flames and loud laughter, and appearing simultaneously with his retinue, saying: 'Vajrapani, now I am the lord of the Triple Realm, I command you to act according to my ways.'

At this time, the virtuous Vajrapani Bodhisattva Mahasattva again hurled the vajra, smiling gently, and said: 'You are born of Kataputana (a type of demon), feeding on unclean things like human flesh, corpses, and ashes, with beds and clothing that are all evil and defiled. How can you make me act like you?'

At that time, Maheshvara manifested a great wrathful appearance, and using his own power, said again: 'Since you are like this, I will also protect my own teachings, and act according to my teachings in my own samadhi.'

At this time, the virtuous Vajrapani Bodhisattva Mahasattva, the great wrathful king, said to the Buddha: 'World Honored One, this Maheshvara, relying on his own wisdom and power, great wealth, and sovereignty, is arrogant and self-important, and does not generate faith in the pure teachings of all Tathagatas. What should I do now?'

At that time, the Blessed One spoke the great vajra samadhi great mantra born from the heart of all Tathagatas:

Om Nisumbha Vajra Hum Phat (half-syllable, one phrase)

At this time, the great Bodhisattva Vajrapani also spoke his own vajra heart mantra:

Hum

When this heart mantra was spoken, all the Maheshvaras and others who came from throughout the Triple Realm covered their faces, fainted and fell to the ground, uttering cries of pain and distress, and seeking refuge and salvation from Vajrapani Bodhisattva. And those Maheshvaras and others, having fallen to the ground, their consciousness ceased to function, and they were about to die.

At this time, the Blessed One, knowing this matter, then...

告金剛手菩薩言。金剛手汝今宜應以自所行。於此普盡三界眾施其無畏。勿令此等咸失其命。

時金剛手大忿怒王。聽受世尊如是語已。告大自在天等眾言。汝等若欲活其命者。應當歸命佛法僧寶。依我教敕隨順而行。大自在天言。我若歸命佛法僧寶。然汝教中所有教敕。我亦不知。

爾時世尊大毗盧遮那如來。告大自在天言。汝今當知此一切如來增上主宰。一切如來父。一切如來教敕所作。一切如來最上子。具德普賢金剛手菩薩摩訶薩。為諸眾生作調伏事故。受大忿怒王灌頂。所以者何。以汝大自在天等諸極惡眾。一切如來猶尚不能寂靜制止。由是菩薩。為令惡業諸有情等。皆悉調伏安住三昧。汝今宜應依我教敕三昧中住。大自在天言。世尊我今不能存活其命。愿汝救我。如汝所授我之教敕。我當隨行。佛告大自在天言。若能歸依金剛手菩薩。彼即是汝真實救護。余無護者。是時普盡三界所來會眾。咸悉對向金剛手菩薩前。異口同音發苦惱聲。作是白言。金剛手愿救護我願救護我。今我死苦。唯愿攝護。

爾時金剛手大菩薩。告彼眾言。汝諸惡者。於我教中如教所行。無令我此大金剛杵發火光明。都為一聚。廣大熾焰焚燒一切。悉為灰燼。時彼眾言。汝即普賢一切如來心所出生。寂靜善調利益一

【現代漢語翻譯】現代漢語譯本：

金剛手菩薩（Vajrapani Bodhisattva，佛教護法神）說：『金剛手（Vajrapani，佛教護法神），你現在應該用你所修行的，對這充滿三界（Trailokya，欲界、色界、無色界）的眾生布施無畏，不要讓他們喪命。』當時，金剛手大忿怒王（Mahakrodharaja Vajrapani，金剛手菩薩的忿怒化身）聽了世尊（釋迦牟尼佛的尊稱）的話后，告訴大自在天（Mahesvara，印度教主神濕婆的別稱）等眾神：『你們如果想活命，就應當歸命佛法僧三寶（Buddha-Dharma-Sangha，佛教的信仰核心），依照我的教令行事。』大自在天（Mahesvara）說：『我如果歸命佛法僧三寶（Buddha-Dharma-Sangha），但你教令中的所有內容，我也不知道。』這時，世尊大毗盧遮那如來（Vairocana Buddha，密宗五方佛之一）告訴大自在天（Mahesvara）：『你現在應當知道，這位是一切如來（Tathagata，佛的稱號）增上主宰，一切如來（Tathagata）之父，一切如來（Tathagata）教令所行，一切如來（Tathagata）最上的兒子，具德普賢金剛手菩薩摩訶薩（Samantabhadra Vajrapani Bodhisattva Mahasattva，普賢菩薩和金剛手菩薩的合稱），爲了調伏眾生的緣故，接受大忿怒王（Mahakrodharaja）的灌頂。』為什麼呢？因為像你大自在天（Mahesvara）等這些極惡之眾，一切如來（Tathagata）尚且不能使他們寂靜止息，因此這位菩薩（Bodhisattva）爲了使作惡業的有情眾生等，都能被調伏並安住在三昧（Samadhi，禪定）中。你現在應該依照我的教令安住在三昧（Samadhi）中。』大自在天（Mahesvara）說：『世尊（釋迦牟尼佛的尊稱），我現在不能保全性命，希望您救我。您所授予我的教令，我當遵照執行。』佛（Buddha）告訴大自在天（Mahesvara）：『如果能歸依金剛手菩薩（Vajrapani Bodhisattva），他就是你真實的救護者，沒有其他的救護者。』這時，充滿三界（Trailokya）前來集會的眾神，都面向金剛手菩薩（Vajrapani Bodhisattva），異口同聲地發出痛苦的聲音，說道：『金剛手（Vajrapani），愿您救護我，愿您救護我。現在我等面臨死亡的痛苦，唯愿您攝受保護。』這時，金剛手大菩薩（Vajrapani Bodhisattva）告訴他們：『你們這些惡人，在我教令中如教奉行，不要讓我這大金剛杵（Vajra，金剛手的法器）發出火光明，都聚整合一片，以廣大的熾焰焚燒一切，全部化為灰燼。』當時，那些眾神說道：『您是普賢（Samantabhadra，象徵菩薩的理德與行德）一切如來（Tathagata）心所出生的，寂靜善良，能夠利益一切。』

【English Translation】 English version:

Said Vajrapani Bodhisattva (Vajrapani Bodhisattva, a Dharma protector in Buddhism): 'Vajrapani (Vajrapani, a Dharma protector in Buddhism), you should now use what you have practiced to bestow fearlessness upon these beings filling the three realms (Trailokya, the desire realm, the form realm, and the formless realm), and do not let them lose their lives.' At that time, the Great Wrathful King Vajrapani (Mahakrodharaja Vajrapani, the wrathful manifestation of Vajrapani Bodhisattva), having heard the words of the World Honored One (a respectful title for Shakyamuni Buddha), said to the assembly of Great自在天 Mahesvara (Mahesvara, another name for the Hindu deity Shiva) and others: 'If you wish to preserve your lives, you should take refuge in the Three Jewels of Buddha, Dharma, and Sangha (Buddha-Dharma-Sangha, the core of Buddhist faith), and act in accordance with my teachings.' Great自在天 Mahesvara said: 'If I take refuge in the Three Jewels of Buddha, Dharma, and Sangha (Buddha-Dharma-Sangha), I still do not know all the teachings within your commands.' At this time, the World Honored One, the Great Vairocana Tathagata (Vairocana Buddha, one of the Five Dhyani Buddhas in Esoteric Buddhism), said to Great自在天 Mahesvara: 'You should know now that this one is the supreme master of all Tathagatas (Tathagata, an epithet of the Buddha), the father of all Tathagatas (Tathagata), the one who acts according to the commands of all Tathagatas (Tathagata), the supreme son of all Tathagatas (Tathagata), the virtuous Samantabhadra Vajrapani Bodhisattva Mahasattva (Samantabhadra Vajrapani Bodhisattva Mahasattva, a combination of Samantabhadra Bodhisattva and Vajrapani Bodhisattva), who has received the empowerment of the Great Wrathful King (Mahakrodharaja) for the sake of subduing sentient beings.' Why is that? Because even all the Tathagatas (Tathagata) cannot pacify and restrain beings as extremely evil as you, Great自在天 Mahesvara, and others. Therefore, this Bodhisattva (Bodhisattva) is to subdue all sentient beings who commit evil deeds and to establish them in Samadhi (Samadhi, meditative absorption). You should now abide in Samadhi (Samadhi) according to my teachings.' Great自在天 Mahesvara said: 'World Honored One (a respectful title for Shakyamuni Buddha), I cannot preserve my life now; I hope you will save me. I will follow the teachings you have given me.' The Buddha (Buddha) said to Great自在天 Mahesvara: 'If you can take refuge in Vajrapani Bodhisattva (Vajrapani Bodhisattva), he is your true protector; there is no other protector.' At this time, all the assembled deities filling the three realms (Trailokya) turned towards Vajrapani Bodhisattva (Vajrapani Bodhisattva) and cried out in unison with voices of suffering, saying: 'Vajrapani (Vajrapani), may you protect me, may you protect me. Now we face the suffering of death; may you receive and protect us.' At this time, the Great Bodhisattva Vajrapani (Vajrapani Bodhisattva) said to them: 'You evil ones, act according to the teachings in my commands, and do not let this great Vajra (Vajra, Vajrapani's weapon) emit fiery light, gathering into one mass, burning everything with vast, blazing flames, and reducing it all to ashes.' At that time, those deities said: 'You are born from the heart of Samantabhadra (Samantabhadra, symbolizing the principle and practice of a Bodhisattva), the peaceful and virtuous one who benefits all.'

切有情。普施無畏。云何於我不為饒益。

時金剛手大忿怒王。告彼眾言。諸聖者我雖具普賢心。然由一切如來教敕所作。以汝極惡有情生罪業心。不于如來三昧住者。使我為彼調伏。令得清凈。時彼眾言。我等如是悉住三昧。

爾時具德金剛手菩薩摩訶薩大忿怒王。且置大自在天。即為余天眾等安慰令起。說此金剛起一切如來心大明曰。

嚩日嚕(二合引)底瑟姹(二合一句)

說是大明時。除彼大自在天。餘三界眾並諸眷屬。前所躄地諸迷悶者。即時鹹得安慰其心。獲妙樂觸遠離怖畏。身毛喜豎。瞻仰具德金剛手菩薩。即能俱起。

爾時世尊告金剛手大菩薩言。大士此三界主大自在天。何故不起于地。而此將非壞失命邪。時金剛手大菩薩。即為宣說護命大明曰。

嚩日啰(二合引)喻(一句)

說是大明時。大自在天欲從地起。雖竭其力竟復不能。即白佛言。世尊於今何人為我師歸。佛言我非汝師歸。彼金剛手大士是所歸處。汝今何不依彼教敕隨應所行。大自在天言。世尊若汝非是我師歸者。誰能救護諸惡有情。佛言為救護者。即彼金剛手。非我所能。大自在天言。所以者何。佛言彼金剛手是一切如來增上主宰故。大自在天言。我不解佛所說義。佛如來者為三界主。

【現代漢語翻譯】現代漢語譯本：

『斷絕一切有情，普遍施予無畏，為什麼對我沒有饒益呢？』這時，金剛手大忿怒王告訴他們說：『諸位聖者，我雖然具有普賢心（普賢菩薩的慈悲心），但由於一切如來的教令，對於你們這些極其邪惡的有情，生起罪惡之心，不依如來三昧（如來的禪定）而住的人，才讓我來調伏他們，使他們得到清凈。』當時，他們說：『我們都安住在三昧之中。』這時，具德金剛手菩薩摩訶薩大忿怒王，暫且放下大自在天（濕婆神），就為其餘天眾等安慰他們，讓他們起來，說了這個金剛起一切如來心大明（偉大的咒語）說：『瓦日嚕（二合引）底瑟姹（二合一句）』說了這個大明時，除了那個大自在天，其餘三界的大眾以及眷屬，先前倒在地上昏迷不醒的人，立刻都得到了安慰，內心感到快樂，遠離了恐懼，身上汗毛豎立，仰望著具德金剛手菩薩，立刻都能站起來。這時，世尊告訴金剛手大菩薩說：『大士，這個三界主大自在天，為什麼不能從地上起來？難道他要喪命了嗎？』這時，金剛手大菩薩就為他宣說了護命大明（保護生命的咒語）說：『瓦日啰（二合引）喻（一句）』說了這個大明時，大自在天想要從地上起來，即使竭盡全力，最終還是不能。就對佛說：『世尊，現在誰是我的老師和歸宿？』佛說：『我不是你的老師和歸宿，那位金剛手大士才是你所歸依之處。你現在為什麼不依照他的教令，隨順應做的事情去做呢？』大自在天說：『世尊，如果不是我的老師和歸宿，誰能救護那些邪惡的有情呢？』佛說：『能救護他們的，就是那位金剛手，不是我所能做到的。』大自在天說：『這是為什麼呢？』佛說：『因為那位金剛手是一切如來增上主宰的緣故。』大自在天說：『我不理解佛所說的意思。佛如來是三界之主。』

【English Translation】 English version:

'Cutting off all sentient beings, universally bestowing fearlessness, why is there no benefit for me?' At that time, Vajrapani (the one holding the vajra, symbolizing power) the Great Wrathful King, said to that assembly: 'O Holy Ones, although I possess the Bodhicitta (the mind of enlightenment) of Samantabhadra (a bodhisattva representing universal virtue), yet it is done by the command of all the Tathagatas (Buddhas). Because you are extremely evil sentient beings, giving rise to sinful thoughts, and do not abide in the Samadhi (meditative state) of the Tathagatas, I am made to subdue them, so that they may attain purity.' At that time, they said: 'We all abide in Samadhi.' At that time, the Blessed Vajrapani Bodhisattva Mahasattva (great being) the Great Wrathful King, set aside Mahesvara (Shiva, the Great Lord), and comforted the other heavenly beings, causing them to rise. He spoke this Great Vidya (great mantra) that awakens the heart of all the Tathagatas, saying: 'Vajro (two combined, elongated) tishtha (two combined, one sentence)' When this Great Vidya was spoken, except for that Mahesvara, the rest of the beings of the three realms and their retinues, those who had previously collapsed on the ground in confusion, immediately received comfort, their minds felt joy, they were free from fear, the hairs on their bodies stood on end with joy, and they gazed up at the Blessed Vajrapani Bodhisattva, and were immediately able to rise together. At that time, the World Honored One (Buddha) said to Vajrapani the Great Bodhisattva: 'Great Being, why is this Lord of the Three Realms, Mahesvara, unable to rise from the ground? Could it be that he is about to lose his life?' At that time, Vajrapani the Great Bodhisattva, then proclaimed the Great Vidya for protecting life, saying: 'Vajra (two combined, elongated) ayu (one sentence)' When this Great Vidya was spoken, Mahesvara wanted to rise from the ground, but even though he exerted all his strength, he was ultimately unable to. He then said to the Buddha: 'World Honored One, who is my teacher and refuge now?' The Buddha said: 'I am not your teacher and refuge; that Vajrapani Great Being is the place of refuge. Why do you not now follow his teachings and act accordingly?' Mahesvara said: 'World Honored One, if you are not my teacher and refuge, who can save those evil sentient beings?' The Buddha said: 'The one who can save them is that Vajrapani, not I.' Mahesvara said: 'Why is that?' The Buddha said: 'Because that Vajrapani is the supreme master of all the Tathagatas.' Mahesvara said: 'I do not understand the meaning of what the Buddha is saying. The Buddha Tathagata is the Lord of the Three Realms.'

云何金剛手大士復增上邪。我竟不能曉明斯義。

爾時具德金剛手菩薩摩訶薩。復告大自在天言。汝惡有情。何故不依我教敕行。

是時大自在天。聞金剛手菩薩作是語已。復現暴怒大猛惡相。作如是言我寧趣死。終不于汝教中所行。

時金剛手菩薩大忿怒王。從自心現執金剛阿耨左啰忿怒之像。說是大明曰。

唵(引)播(引)那(引)葛哩沙(二合)拏嚩日啰(二合)吽(引一句)

爾時世尊大毗盧遮那如來。即舉足心。亦現金剛阿耨左啰忿怒之像。周匝熾焰顰眉利牙。大面可畏。住金剛手大菩薩前。復請教令。

是時金剛手大菩薩。為大自在天作清凈故。說是大明曰。

唵(引)播(引)那(引)葛哩沙(二合引)葛哩沙(二合引)野(一句)薩哩嚩(二合)嚩日啰(二合)達啰(引)耨左啰(二)建茶建茶(三)嚩日啰(二合)吽(引)𠺁(四)

說是大明已。時大自在天及烏摩天后。偃仆于地雙足上起。裸露形體醜惡之相。一切觀者咸生戲笑。是時即以足心所現忿怒之像鉤召。悉于金剛手前足踵而住。時具德金剛手菩薩摩訶薩。前白佛言。世尊此極暴惡天及天后。作何制止。

爾時世尊即說大明曰。

唵(引)嚩日啰(二合)訖啰(二合)

【現代漢語翻譯】現代漢語譯本：金剛手大士為何又增添邪惡？我實在不能明白這個道理。

這時，具德金剛手菩薩摩訶薩，又告訴大自在天（Maheśvara，印度教主神濕婆的別稱）說：『你這惡劣的有情，為什麼不按照我的教令行事？』

當時，大自在天聽到金剛手菩薩說了這些話后，再次顯現出暴怒、兇猛惡劣的形象，說道：『我寧願去死，也終究不會按照你的教令行事。』

這時，金剛手菩薩大忿怒王，從自己的心中顯現出執金剛阿耨左啰（Vajra Anukalpa，金剛手菩薩的忿怒化身）忿怒的形象，說了這個大明咒：

『唵(引) 播(引) 那(引) 葛哩沙(二合) 拏嚩日啰(二合) 吽(引)』

這時，世尊大毗盧遮那如來（Vairocana，釋迦牟尼佛的法身），也舉起足心，顯現出金剛阿耨左啰忿怒的形象，週身燃燒著火焰，皺著眉頭，露出鋒利的牙齒，面容巨大可怖，站在金剛手大菩薩面前，再次請求教令。

這時，金剛手大菩薩爲了使大自在天得到清凈，說了這個大明咒：

『唵(引) 播(引) 那(引) 葛哩沙(二合引) 葛哩沙(二合引) 野(一句) 薩哩嚩(二合) 嚩日啰(二合) 達啰(引) 耨左啰(二) 建茶建茶(三) 嚩日啰(二合) 吽(引) 𠺁(四)』

說了這個大明咒后，當時大自在天和烏摩天后（Umā，濕婆的妻子，雪山神女）仰面仆倒在地，雙腳朝上，**形體醜惡的模樣，所有觀看的人都感到可笑。這時，就用足心所顯現的忿怒形象鉤召他們，全部在金剛手面前腳跟朝上地站立。當時，具德金剛手菩薩摩訶薩，向前稟告佛說：『世尊，對於這個極其暴惡的天和天后，該如何制止？』

這時，世尊就說了這個大明咒：

『唵(引) 嚩日啰(二合) 訖啰(二合)』

【English Translation】 English version: How does the great Vajrapani (Vajrapāṇi, a bodhisattva who embodies the power of all Buddhas) further increase evil? I cannot understand this meaning.

At that time, the virtuous Vajrapani Bodhisattva Mahasattva (a great being) again said to Maheśvara (Maheśvara, another name for Shiva, the principal deity of Hinduism): 'You evil sentient being, why do you not act according to my teachings?'

At that time, when Maheśvara heard these words from Vajrapani Bodhisattva, he again manifested a violent, wrathful, and evil appearance, saying: 'I would rather die than act according to your teachings.'

At this time, Vajrapani Bodhisattva, the great wrathful king, manifested from his own heart the wrathful image of Vajra Anukalpa (Vajra Anukalpa, the wrathful manifestation of Vajrapani), and spoke this great mantra:

'Om (seed syllable) Pā (seed syllable) Na (seed syllable) Karisha (Sanskrit word) Na Vajra (Sanskrit word) Hum (seed syllable)'

At this time, the World Honored One, the great Vairocana Tathagata (Vairocana, the Dharmakaya of Shakyamuni Buddha), also raised the center of his foot and manifested the wrathful image of Vajra Anukalpa, surrounded by blazing flames, with furrowed brows and sharp teeth, a large and terrifying face, standing before the great Vajrapani Bodhisattva, again requesting instructions.

At this time, Vajrapani Bodhisattva, in order to purify Maheśvara, spoke this great mantra:

'Om (seed syllable) Pā (seed syllable) Na (seed syllable) Karisha (Sanskrit word) Karisha (Sanskrit word) Ya (seed syllable) Sarva (Sanskrit word) Vajra (Sanskrit word) Dhara (Sanskrit word) Nukalpa (Sanskrit word) Khanda Khanda (Sanskrit word) Vajra (Sanskrit word) Hum (seed syllable) Tram (seed syllable)'

After speaking this great mantra, Maheśvara and the queen Umā (Umā, Shiva's wife, the daughter of the Himalayas) fell prostrate on the ground with their feet pointing upwards, their **forms appearing ugly and grotesque, causing all who saw them to laugh. At that time, they were hooked and summoned by the wrathful image manifested from the center of the foot, and they all stood before Vajrapani with their heels facing upwards. At that time, the virtuous Vajrapani Bodhisattva Mahasattva, stepped forward and said to the Buddha: 'World Honored One, how should we restrain this extremely violent deva (deva, a deity) and devi (devi, a goddess)?'

At this time, the World Honored One spoke this great mantra:

'Om (seed syllable) Vajra (Sanskrit word) Krodha (Sanskrit word)'

摩呼(引一句)

說是大明已。金剛手大菩薩即舉左足踏大自在天。右足踏烏摩天后。逼附乳間。說是大明曰。

唵(引)嚩日啰(二合引)尾舍(一句)喝那野(引)怛囕(二合)(二)怛啰(二合)吒(半音三)

說是大明時。大自在天由逼迫故。舉自千手打其千面。時彼摩尼寶峰樓閣之外。所有天眾俱發大聲。唱如是言。今我主宰大自在天。已為金剛手大士之所降伏。

爾時世尊為大自在天故。起勝上大悲心。說一切佛慈護心明曰。

唵(引)沒馱昧底哩(二合引)嚩日啰(二合)犖叉(引)㰠(一句)

說是心明時。彼大自在天即入三昧。入三昧已。諸苦皆息。又以金剛手菩薩足心觸故。即時獲得無上悉地勝妙灌頂及三摩地解脫總持神通智等。如是得入一切如來三摩地解脫總持門已。彼大自在天身。從金剛手菩薩足心而出。下方過三十二殑伽沙數極微塵量等世界。至一世界。名跋娑摩餐那。有佛出世。號跋娑彌莎啰你哩瞿沙如來應供正等正覺。時大自在天出現本身。于彼佛前說伽陀曰。

大哉一切正覺尊　　諸佛大智無有上　若法墮于文句中　　涅槃亦是假施設

說是伽陀已。還複本處。

複次具德金剛手菩薩摩訶薩。告那羅延天等諸餘一切三界主

【現代漢語翻譯】現代漢語譯本：摩呼（引一句）

說是大明已。金剛手大菩薩（Vajrapani Bodhisattva，佛教護法神）即舉左足踏大自在天（Maheśvara，濕婆神）。右足踏烏摩天后（Umā，濕婆神的妻子），逼附乳間。說是大明曰：

唵（引）嚩日啰（二合引）尾舍（一句）喝那野（引）怛囕（二合）（二）怛啰（二合）吒（半音三）

說是大明時。大自在天由逼迫故。舉自千手打其千面。時彼摩尼寶峰樓閣之外。所有天眾俱發大聲。唱如是言：『今我主宰大自在天，已為金剛手大士之所降伏。』

爾時世尊為大自在天故。起勝上大悲心。說一切佛慈護心明曰：

唵（引）沒馱昧底哩（二合引）嚩日啰（二合）犖叉（引）㰠（一句）

說是心明時。彼大自在天即入三昧（Samadhi，禪定）。入三昧已。諸苦皆息。又以金剛手菩薩足心觸故。即時獲得無上悉地（Siddhi，成就）勝妙灌頂（Abhiṣeka，一種佛教儀式）及三摩地（Samadhi，禪定）解脫總持（Dharani，總括記憶）神通智等。如是得入一切如來三摩地解脫總持門已。彼大自在天身。從金剛手菩薩足心而出。下方過三十二殑伽沙數極微塵量等世界。至一世界。名跋娑摩餐那。有佛出世。號跋娑彌莎啰你哩瞿沙如來應供正等正覺。時大自在天出現本身。于彼佛前說伽陀（Gatha，偈頌）曰：

大哉一切正覺尊　　諸佛大智無有上若法墮于文句中　　涅槃（Nirvana，寂滅）亦是假施設

說是伽陀已。還複本處。

複次具德金剛手菩薩摩訶薩。告那羅延天（Nārāyaṇa，毗濕奴神）等諸餘一切三界主

【English Translation】 English version: Maha (recite one sentence)

Having spoken the great mantra, Vajrapani Bodhisattva immediately raised his left foot to step on Maheśvara (the Great Lord, Shiva). His right foot stepped on Umā (Shiva's wife), pressing against her breasts. He spoke the great mantra, saying:

Om Vajravesha hanaya tram trat

When the great mantra was spoken, Maheśvara, due to the pressure, raised his thousand hands to strike his thousand faces. At that time, outside the Mani Jewel Peak Pavilion, all the heavenly beings uttered loud cries, proclaiming, 'Now our lord, Maheśvara, has been subdued by the great Vajrapani.'

At that time, the World Honored One, for the sake of Maheśvara, arose with supreme great compassion and spoke the mind-mantra of all Buddhas' loving protection, saying:

Om Buddhamaitri Vajraraksha hūm

When this mind-mantra was spoken, Maheśvara immediately entered Samadhi (meditative absorption). Having entered Samadhi, all suffering ceased. Moreover, due to the touch of Vajrapani Bodhisattva's foot, he immediately obtained the supreme Siddhi (accomplishment), the wondrous Abhiṣeka (initiation), and Samadhi (meditative absorption), liberation, Dharani (retention), supernatural powers, and wisdom. Having thus entered the gate of all Tathagatas' Samadhi, liberation, and Dharani, the body of Maheśvara emerged from the heart of Vajrapani Bodhisattva's foot. Passing downward through thirty-two Ganges-sand-number of worlds of extremely fine dust particles, he arrived at a world named Bhasma-channa. There, a Buddha appeared in the world, named Bhasmisvaranirghosha Tathagata, Arhat, Samyak-sambuddha. At that time, Maheśvara manifested his original form and spoke the Gatha (verse) before that Buddha, saying:

Great are all the Perfectly Awakened Ones, the Buddhas' great wisdom is unsurpassed. If the Dharma falls into words and phrases, then Nirvana (liberation) is also a false construct.

Having spoken this Gatha, he returned to his original place.

Furthermore, the virtuous Vajrapani Bodhisattva Mahasattva addressed Nārāyaṇa (Vishnu) and all the other lords of the three realms.

言。汝諸聖者。宜應咸入一切如來金剛三昧大曼拏羅。悉當護持一切如來所有三昧。那羅延天等言。如汝教敕我等奉行。

爾時金剛手大菩薩。普告三界諸眾會言。我今攝受汝諸聖者。汝等復當歸命三寶受三昧戒。於我三昧中如理而住。時彼眾言。我等奉教皆如是住。然汝三昧我所不知。

是時金剛手大菩薩。即為普授自三昧法。

大菩提心出生已　　最上法儀如次第　大智所應隨力行　　三摩呬多汝善住

金剛手菩薩摩訶薩。普為大自在天等諸天眾會。結入大三昧印。悉令如是依法所作。說是大三昧大明曰。

唵(引)嚩日啰(二合)三摩野(一句)屹哩(二合)恨拏滿馱三摩野(二)嚩日啰(二合)薩埵三摩野(三)摩耨三摩(二合)啰(四)薩哩嚩(二合)怛他(引)誐多三摩野薩怛鑁(三合)涅哩(二合)廚(引)彌(引)婆嚩(五)悉體(二合)嚕(引)彌(引)婆縛(六)阿(引)賀(引)哩喻(二合引)彌(引)婆嚩(七)阿缽啰(二合)底賀(引)哩喻(二合引)彌(引)婆嚩(八)薩哩嚩(二合)葛哩摩(二合)蘇左彌(引)唧多室哩(二合)焬酤(引)嚕(引)(九)賀賀賀賀吽(引)(十)

說是大明時。所有一切三界眾會。皆悉鉤召。授與金剛忿怒帝

【現代漢語翻譯】現代漢語譯本：說：『你們這些聖者，應當全部進入一切如來金剛三昧大曼拏羅（maṇḍala，壇城），完全護持一切如來所有的三昧（samādhi，正定）。』那羅延天（Nārāyaṇa）等說：『如您教敕，我等奉行。』

這時，金剛手（Vajrapāṇi）大菩薩普遍告知三界所有大眾說：『我今攝受你們這些聖者，你們也應當歸命三寶，受三昧戒，在我的三昧中如理安住。』當時他們說：『我等奉教，都這樣安住。然而您的三昧，我們並不知曉。』

這時，金剛手大菩薩，即為普遍傳授自己的三昧法。

『大菩提心已經出生，最上乘的法儀如次第，大智慧所應隨力行，三摩呬多（samāhita，等持）你善安住。』

金剛手菩薩摩訶薩，普遍為大自在天（Mahādeva）等諸天眾會，結入大三昧印，全部令如是依法所作。說是大三昧大明曰：

『唵(引) 嚩日啰(二合)三摩野(一句) 屹哩(二合)恨拏滿馱三摩野(二) 嚩日啰(二合)薩埵三摩野(三) 摩耨三摩(二合)啰(四) 薩哩嚩(二合)怛他(引)誐多三摩野薩怛鑁(三合) 涅哩(二合)廚(引)彌(引)婆嚩(五) 悉體(二合)嚕(引)彌(引)婆縛(六) 阿(引)賀(引)哩喻(二合引)彌(引)婆嚩(七) 阿缽啰(二合)底賀(引)哩喻(二合引)彌(引)婆嚩(八) 薩哩嚩(二合)葛哩摩(二合)蘇左彌(引)唧多室哩(二合)焬酤(引)嚕(引)(九) 賀賀賀賀吽(引)(十)』

說是大明時，所有一切三界眾會，都全部鉤召，授與金剛忿怒帝。

【English Translation】 English version: He said: 'You, all the holy ones, should all enter the Vajra Samadhi Mahamandala (maṇḍala, sacred diagram) of all Tathagatas (Tathāgata, Thus Come One), and completely protect and uphold all the Samadhis (samādhi, concentration) of all Tathagatas.' Narayana (Nārāyaṇa) and others said: 'As you command, we will follow.'

At that time, Vajrapani (Vajrapāṇi) Mahasattva (Mahāsattva, great being) universally announced to all the assemblies in the three realms, saying: 'I now receive you, all the holy ones. You should also take refuge in the Three Jewels, receive the Samadhi precepts, and abide in my Samadhi according to the Dharma.' At that time, they said: 'We will follow your teachings and abide accordingly. However, we do not know your Samadhi.'

At that time, Vajrapani Mahasattva then universally transmitted his own Samadhi Dharma.

'The great Bodhicitta (bodhicitta, mind of enlightenment) has already arisen, the supreme Dharma practice is in order, great wisdom should be practiced according to one's ability, Samahita (samāhita, composed) you abide well.'

Vajrapani Bodhisattva Mahasattva universally formed the Great Samadhi Mudra (mudrā, hand gesture) for the assemblies of gods such as Mahadeva (Mahādeva, Great God), causing them all to act according to the Dharma. He spoke the Great Vidya (vidyā, knowledge) of the Great Samadhi, saying:

'Om vajra samaya grihana bandha samaya vajra sattva samaya manusamara sarva tathagata samaya satvam dridho me bhava, susthiro me bhava, anurakto me bhava, apratihata me bhava, sarva karma suca me citta shriyam kuru kuru haha haha hum'

When this Great Vidya was spoken, all the assemblies of the three realms were all summoned and given the Vajra Wrathful Emperor.

哩帝哩印。依法而結。普令一切堅固而住。

佛說一切如來真實攝大乘現證三昧大教王經卷第九大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第十

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯降三世曼拏羅廣大儀軌分第六之二

爾時具德金剛手菩薩摩訶薩。如其所說鉤召天眾。入曼拏羅已。一切皆如大曼拏羅法用次第。普令觀視曼拏羅中。然後為授金剛寶灌頂及標幟已。一切如來廣為有情作利樂故。悉與一切三界主眾建立金剛灌頂名字。其名曰大自在天號忿怒金剛。那羅延天號幻化金剛。童子天號金剛鈴。梵天號寂默金剛。帝釋天號金剛器仗。如是等五。即金剛灌頂明王。又復飛行諸天主眾。其名曰甘露軍茶利號金剛軍茶利。月天號金剛光。大勝杖號金剛杖。冰誐羅號金剛冰誐羅。如是等四。即金剛灌頂忿怒主。又復虛空行諸天主眾。其名曰末度末多號金剛舜拏。作甘露號金剛鬘。最勝號金剛愛持。勝號最勝金剛。如是等四。即金剛灌頂誐拏主。

又復地居諸天主眾。其名曰守藏號金剛母娑羅。風天號金剛風。火天號金剛火。俱尾啰天號金剛大惡。如是等四。即金剛灌

【現代漢語翻譯】現代漢語譯本：『哩帝哩印』。依法結印，普遍令一切（事物）堅固而住。

《佛說一切如來真實攝大乘現證三昧大教王經》卷第九

《佛說一切如來真實攝大乘現證三昧大教王經》卷第十

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉詔譯降三世曼拏羅（Mandala，壇城）廣大儀軌分第六之二

爾時，具德金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva），如其所說，鉤召天眾，進入曼拏羅后，一切都按照大曼拏羅的法用次第，普遍令（他們）觀視曼拏羅中。然後為（他們）授予金剛寶灌頂及標幟后，一切如來爲了廣為有情眾生作利益安樂，悉皆與一切三界主眾建立金剛灌頂名字。其名曰：大自在天（Mahesvara）號忿怒金剛（Krodha-vajra），那羅延天（Narayana）號幻化金剛（Maya-vajra），童子天（Kumara）號金剛鈴（Vajra-ghanta），梵天（Brahma）號寂默金剛（Santa-vajra），帝釋天（Indra）號金剛器仗（Vajra-ayudha）。如是等五（位），即金剛灌頂明王。又復飛行諸天主眾，其名曰：甘露軍茶利（Amrita Kundali）號金剛軍茶利（Vajra Kundali），月天（Chandra）號金剛光（Vajra-prabha），大勝杖（Mahajaya-danda）號金剛杖（Vajra-danda），冰誐羅（Pingala）號金剛冰誐羅（Vajra Pingala）。如是等四（位），即金剛灌頂忿怒主。又復虛空行諸天主眾，其名曰：末度末多（Madhumati）號金剛舜拏（Vajra Shuna），作甘露（Amrita-kara）號金剛鬘（Vajra-mala），最勝（Uttama）號金剛愛持（Vajra-raksha），勝（Jaya）號最勝金剛（Uttama-vajra）。如是等四（位），即金剛灌頂誐拏（gana，眷屬）主。

又復地居諸天主眾，其名曰：守藏（Nidhi-pati）號金剛母娑羅（Vajra Musala），風天（Vayu）號金剛風（Vajra-vayu），火天（Agni）號金剛火（Vajra-agni），俱尾啰天（Kuvera）號金剛大惡（Vajra-mahabala）。如是等四（位），即金剛灌……

【English Translation】 English version: 『Li Di Li Yin』. Seal with the Dharma, universally causing all (things) to abide firmly.

The Ninth Volume of the Great Teaching King Sutra of the Samadhi of Realization of All Tathagatas' Truthful Collection of the Great Vehicle

The Tenth Volume of the Great Teaching King Sutra of the Samadhi of Realization of All Tathagatas' Truthful Collection of the Great Vehicle

Translated by the Tripitaka Master Shi Hu, the Great Master of Spreading the Dharma, the Purple-Robed Shramana, the Minister of the Court of Imperial Sacrifices, and the Probationary Vice President of the Court of Imperial Sacrifices, etc., by Imperial Order from the Western Heaven Translation Scripture Treasury. The Second Section of the Sixth Part of the Extensive Ritual of the Subduing the Three Realms Mandala (Mandala)

At that time, the virtuous Vajrapani Bodhisattva Mahasattva, according to what was said, summoned the assembly of devas. After entering the Mandala, everything followed the order of the Dharma usage of the great Mandala, universally causing (them) to observe within the Mandala. Then, after bestowing upon (them) the Vajra Jewel Empowerment and emblems, all the Tathagatas, in order to widely benefit and bring happiness to sentient beings, all established Vajra Empowerment names for all the lords of the Three Realms. Their names are: Mahesvara (Great自在天) is called Wrathful Vajra (Krodha-vajra), Narayana (那羅延天) is called Illusion Vajra (Maya-vajra), Kumara (童子天) is called Vajra Bell (Vajra-ghanta), Brahma (梵天) is called Silent Vajra (Santa-vajra), Indra (帝釋天) is called Vajra Weapon (Vajra-ayudha). These five (deities) are the Vajra Empowerment Vidyarajas. Furthermore, the lords of the flying devas, their names are: Amrita Kundali (甘露軍茶利) is called Vajra Kundali (Vajra Kundali), Chandra (月天) is called Vajra Light (Vajra-prabha), Mahajaya-danda (大勝杖) is called Vajra Staff (Vajra-danda), Pingala (冰誐羅) is called Vajra Pingala (Vajra Pingala). These four (deities) are the Vajra Empowerment Wrathful Lords. Furthermore, the lords of the devas who travel in the sky, their names are: Madhumati (末度末多) is called Vajra Shuna (Vajra Shuna), Amrita-kara (作甘露) is called Vajra Garland (Vajra-mala), Uttama (最勝) is called Vajra Protector (Vajra-raksha), Jaya (勝) is called Supreme Vajra (Uttama-vajra). These four (deities) are the Vajra Empowerment Gana (眷屬) Lords.

Furthermore, the lords of the devas who dwell on the earth, their names are: Nidhi-pati (守藏) is called Vajra Musala (Vajra Musala), Vayu (風天) is called Vajra Wind (Vajra-vayu), Agni (火天) is called Vajra Fire (Vajra-agni), Kuvera (俱尾啰天) is called Vajra Great Evil (Vajra-mahabala). These four (deities) are the Vajra Empow…

頂努多主。

又覆水居諸天主眾。其名曰嚩啰賀號金剛鉤。焰摩天號金剛葛羅。必哩體尾祖梨葛號金剛頻那夜迦。水天號龍金剛。如是等四。即金剛灌頂際吒迦主。

複次所有彼三界主后及母天眾。為授金剛寶灌頂及本部標幟金剛加持已。一切如來為利樂故。悉與建立金剛灌頂名字。其名曰烏摩天后號忿怒金剛火。銀色天后號金剛金色天。沙瑟恥天后號金剛童女天。梵天后號金剛寂靜。帝釋天后號金剛拳。如是等五。即金剛灌頂明妃。

又復飛行諸母天眾。其名曰甘露母天號金剛甘露嚕呬尼母天號金剛光。持杖母天號金剛火杖。惹多訶哩尼母天號金剛寶帶。如是等四。即金剛灌頂忿怒母天。

又復虛空行諸母天眾。其名曰摩哩尼母天號金剛隱沒。吞伏母天號金剛吞伏。嚩舍那母天號金剛自在。那啰爹母天號金剛愛。如是等四。即金剛灌頂誐尼迦母天。

又復地居諸母天眾。其名曰寂靜母天號金剛女使。風母天號速疾金剛。火母天號熾盛金剛。俱尾梨母天號金剛利。如是等四。即金剛灌頂女使母天。

又覆水居諸母天眾。其名曰嚩啰曳號金剛口。左捫尼號金剛迦梨。親那那娑號金剛布單那。水母天號金剛摩葛哩。如是等四。即金剛灌頂際吒母天。

爾時具德金剛手菩薩摩訶

【現代漢語翻譯】現代漢語譯本頂努多主。

又覆水居諸天主眾。其名曰嚩啰賀（Varaha，野豬）號金剛鉤。焰摩天（Yama，閻摩天）號金剛葛羅。必哩體尾祖梨葛（Prthivi-jalikah，地水神）號金剛頻那夜迦（Vinayaka，像頭神）。水天號龍金剛。如是等四。即金剛灌頂際吒迦主。

複次所有彼三界主后及母天眾。為授金剛寶灌頂及本部標幟金剛加持已。一切如來為利樂故。悉與建立金剛灌頂名字。其名曰烏摩天后（Uma，烏摩）號忿怒金剛火。銀色天后號金剛金色天。沙瑟恥天后號金剛童女天。梵天后號金剛寂靜。帝釋天后號金剛拳。如是等五。即金剛灌頂明妃。

又復飛行諸母天眾。其名曰甘露母天號金剛甘露。嚕呬尼母天（Rohini，羅希尼）號金剛光。持杖母天號金剛火杖。惹多訶哩尼母天號金剛寶帶。如是等四。即金剛灌頂忿怒母天。

又復虛空行諸母天眾。其名曰摩哩尼母天號金剛隱沒。吞伏母天號金剛吞伏。嚩舍那母天號金剛自在。那啰爹母天號金剛愛。如是等四。即金剛灌頂誐尼迦母天。

又復地居諸母天眾。其名曰寂靜母天號金剛女使。風母天號速疾金剛。火母天號熾盛金剛。俱尾梨母天號金剛利。如是等四。即金剛灌頂女使母天。

又覆水居諸母天眾。其名曰嚩啰曳號金剛口。左捫尼號金剛迦梨（Kali，迦梨）。親那那娑號金剛布單那（Putana，布單那）。水母天號金剛摩葛哩。如是等四。即金剛灌頂際吒母天。

爾時具德金剛手菩薩摩訶

【English Translation】 English version Ding Nu Duo Zhu.

Furthermore, there are the lords of the water-dwelling deities. Their names are Varaha (Varaha, Boar) called Vajra Hook, Yama (Yama, the Lord of Death) called Vajra Gala, Prthivi-jalikah (Prthivi-jalikah, Earth and Water deity) called Vajra Vinayaka (Vinayaka, the Elephant-headed God), and the Water Deity called Dragon Vajra. These four are the lords of the Vajra Abhisheka Jataka.

Moreover, all the consorts of the lords of the three realms and the mother deities, after receiving the Vajra Jewel Abhisheka and the Vajra empowerment of their respective family emblems, all the Tathagatas, for the sake of benefit and joy, established Vajra Abhisheka names for them. Their names are Uma (Uma, a Hindu goddess) called Wrathful Vajra Fire, the Silver Consort called Vajra Golden Deity, Sasthi Consort called Vajra Virgin Deity, Brahma Consort called Vajra Tranquility, and Indra Consort called Vajra Fist. These five are the Vajra Abhisheka Consorts of Wisdom.

Furthermore, there are the flying mother deities. Their names are Amrita Mother Deity called Vajra Amrita, Rohini Mother Deity (Rohini, a lunar mansion) called Vajra Light, Staff-bearing Mother Deity called Vajra Fire Staff, and Jataharini Mother Deity called Vajra Jewel Belt. These four are the Vajra Abhisheka Wrathful Mother Deities.

Furthermore, there are the space-faring mother deities. Their names are Marini Mother Deity called Vajra Concealment, Devouring Mother Deity called Vajra Devouring, Vasana Mother Deity called Vajra Freedom, and Narati Mother Deity called Vajra Love. These four are the Vajra Abhisheka Ganika Mother Deities.

Furthermore, there are the earth-dwelling mother deities. Their names are Tranquil Mother Deity called Vajra Female Messenger, Wind Mother Deity called Swift Vajra, Fire Mother Deity called Blazing Vajra, and Kuweri Mother Deity called Vajra Sharp. These four are the Vajra Abhisheka Female Messenger Mother Deities.

Furthermore, there are the water-dwelling mother deities. Their names are Varahi called Vajra Mouth, Camunda called Vajra Kali (Kali, a Hindu goddess), Cinnanasa called Vajra Putana (Putana, a demoness), and Water Mother Deity called Vajra Makari. These four are the Vajra Abhisheka Jataka Mother Deities.

At that time, the virtuous Vajrapani Bodhisattva Maha

薩。普為彼等一切天眾入曼拏羅者。教授諸佛大智一切印契。及授金剛三昧誓心。

此金剛杵大金剛　　為一切佛所加持　若有越此三昧者　　速壞本族如灰燼

大明曰。

唵(引)喝那三摩野吽(引)發吒(半音一句)

次授攝心大印。

二手當結金剛印　　相結二頭指如鉤　猶如系鬘捻箭勢　　有所為事隨心欲　是印安於汝心前　　安已一切事成就　得此三昧勿違越　　無令破壞於身命　堅固復結金剛縛　　曲二頭指而宛轉　復以二大指相合　　后二中指相逼附　此即金剛大持明　　大縛三昧秘密印　汝此三昧不應破　　破者即得違越罪　二手應結金剛印　　次以二小指相結　背屈二大指入中　　旋轉頭上而安置　今此大士三昧印　　謂即金剛持明縛　若作忿怒觀視時　　隨應安置於彼前　堅固應結金剛護　　作金剛縛而相逼　此即地行三昧印　　一切有情現護者　若或為作救護事　　應以忿怒縛相合　隨欲救護諸有情　　當以此印安其背　二手先結金剛印　　左手金剛頭指逼　如捻箭勢次作已　　小指如鎖即成印　若有忿怒事起已　　以此三昧當作用　是印隨應安彼前　　即得一切勝成就　二手先結金剛縛　　次以二頭指堅固　中指

【現代漢語翻譯】現代漢語譯本薩（Sa）。爲了讓所有進入曼拏羅（Mandala，壇城）的天眾，傳授諸佛的大智慧，一切印契（Mudra，手印），並授予金剛三昧（Vajra Samadhi，金剛三摩地）的誓心。

此金剛杵（Vajra，金剛杵）大金剛，為一切佛所加持。若有違越此三昧者，速壞本族如灰燼。

大明曰：

唵（Om，引）喝那（Hrana）三摩耶（Samaya）吽（Hum，引）發吒（Phat，半音一句）。

次授攝心大印。

二手當結金剛印，相結二頭指如鉤。猶如系鬘捻箭勢，有所為事隨心欲。是印安於汝心前，安已一切事成就。得此三昧勿違越，無令破壞於身命。堅固復結金剛縛，曲二頭指而宛轉。復以二大指相合，后二中指相逼附。此即金剛大持明，大縛三昧秘密印。汝此三昧不應破，破者即得違越罪。二手應結金剛印，次以二小指相結。背屈二大指入中，旋轉頭上而安置。今此大士三昧印，謂即金剛持明縛。若作忿怒觀視時，隨應安置於彼前。堅固應結金剛護，作金剛縛而相逼。此即地行三昧印，一切有情現護者。若或為作救護事，應以忿怒縛相合。隨欲救護諸有情，當以此印安其背。二手先結金剛印，左手金剛頭指逼。如捻箭勢次作已，小指如鎖即成印。若有忿怒事起已，以此三昧當作用。是印隨應安彼前，即得一切勝成就。二手先結金剛縛，次以二頭指堅固。中指

【English Translation】 English version Sa. For the sake of all the Devas (heavenly beings) entering the Mandala (sacred enclosure), teach the great wisdom of all Buddhas, all Mudras (seals, gestures), and bestow the vow of Vajra Samadhi (diamond concentration).

This Vajra (diamond scepter), the great Vajra, is blessed by all Buddhas. If anyone violates this Samadhi (state of meditative consciousness), their lineage will be quickly destroyed like ashes.

The great mantra says:

Om (seed syllable) Hrana Samaya Hum (seed syllable) Phat (seed syllable, semi-tone, one phrase).

Next, bestow the great seal of gathering the mind.

The two hands should form the Vajra Mudra, the two index fingers interlocked like hooks. Like stringing a garland, holding the posture of drawing an arrow, whatever you wish to accomplish, do as you desire. Place this Mudra before your heart; once placed, all things will be accomplished. Having obtained this Samadhi, do not violate it; do not allow it to be destroyed, even at the cost of your life. Firmly form the Vajra Bandha (diamond bond) again, curving the two index fingers and turning them around. Then join the two thumbs together, and the two middle fingers should be close together. This is the great Vajra Vidyadhara (knowledge holder), the secret seal of the great binding Samadhi. You should not break this Samadhi; whoever breaks it will incur the sin of transgression. The two hands should form the Vajra Mudra, then interlock the two little fingers. Bend the two thumbs back into the middle, rotate and place it on the head. This Samadhi Mudra of the great being is called the Vajra Vidyadhara Bandha. If you are making an angry gaze, place it accordingly before them. Firmly form the Vajra protection, making the Vajra Bandha and pressing them together. This is the Samadhi Mudra of earth-walking, the protector appearing to all sentient beings. If you are doing a work of rescue and protection, you should combine it with the angry binding. If you wish to rescue and protect all sentient beings, you should place this Mudra on their back. The two hands first form the Vajra Mudra, the left hand pressing the Vajra index finger. After making the posture of drawing an arrow, the little finger like a lock becomes the Mudra. If an angry event has arisen, you should use this Samadhi. This Mudra should be placed accordingly before them, and you will obtain all supreme accomplishments. The two hands first form the Vajra Bandha, then the two index fingers are firm. Middle finger

大指面相合　　此即金剛安立印　是印旋轉當於額　　安已隨應作鉤召　若欲救令活命時　　此印即安於彼前

次說普盡三界攝心三昧。如上諸印。所用大明曰。

唵(引)嚩里都(引)捺嚩(二合)里多嚩日啰(二合引)葛哩沙(二合)野吽(引)𠺁(一句)

即此亦是系鬘金剛印。母天鉤召大明。

吽(引)嚩日啰(二合引)屹啰(二合)閉(引)拏野三摩野吽(引一句)

此是虛空行母天大明。

唵(引)嚩日啰(二合)摩(引)啰(引)屹啰(二合)鑁(一句)

此是持鬘母天大明。

唵(引)嚩日啰(二合)滿馱㰠(一句)

此是地居母天大明。

唵(引)嚩日啰(二合)播(引)多(引)羅(一句)伴惹伴惹(二)吽(引)發吒(半音三)

此是水居母天大明。

唵(引)呬(引)嚕(引)葛嚩日啰(二合)三摩野(一句)薩哩嚩(二合)訥瑟吒(二合)三摩野母捺啰(二合引)伴惹葛吽(引)發吒(半音)(二)

此是一切母天眾大明。

爾時具德金剛手菩薩摩訶薩。白佛言世尊我已調伏一切惡者。一切如來已為建立灌頂名字。善哉世尊。復授我教令。今此諸惡者。所結曼拏羅。我當云何行。

爾

【現代漢語翻譯】現代漢語譯本大拇指指面相合，這就是金剛安立印（Vajra-sthāpana-mudrā，堅定不移的金剛手印）。此手印旋轉時應置於額頭，安放完畢后，隨之進行鉤召。如果想要救助使其活命，此手印就安放在那人面前。

接下來講述普盡三界攝心三昧（Sarva-trailokya-citta-ākarṣaṇa-samādhi，普攝三界之心的三摩地）。如同上述各種手印，所使用的大明咒（mahā-vidyā，偉大的明咒）是：

唵(引) 嚩里都(引)捺嚩(二合)里多嚩日啰(二合引) 葛哩沙(二合)野吽(引) 𠺁(一句)

此咒也是系鬘金剛印（bandhana-mālā-vajra-mudrā，束縛花鬘的金剛手印）和母天鉤召的大明咒。

吽(引) 嚩日啰(二合引) 屹啰(二合)閉(引)拏野三摩野吽(引一句)

這是虛空行母天（ākāśa-gāminī-mātṛkā，行走于虛空的母天）的大明咒。

唵(引) 嚩日啰(二合) 摩(引)啰(引) 屹啰(二合) 鑁(一句)

這是持鬘母天（mālā-dhāriṇī-mātṛkā，持有花鬘的母天）的大明咒。

唵(引) 嚩日啰(二合) 滿馱㰠(一句)

這是地居母天（bhūmi-sthita-mātṛkā，居住於地面的母天）的大明咒。

唵(引) 嚩日啰(二合) 播(引)多(引)羅(一句) 伴惹伴惹(二) 吽(引) 發吒(半音三)

這是水居母天（jala-sthita-mātṛkā，居住於水中的母天）的大明咒。

唵(引) 呬(引)嚕(引)葛嚩日啰(二合) 三摩野(一句) 薩哩嚩(二合) 訥瑟吒(二合) 三摩野母捺啰(二合引) 伴惹葛吽(引) 發吒(半音)(二)

這是一切母天眾（sarva-mātṛgaṇa，所有母天眾）的大明咒。

這時，具德金剛手菩薩摩訶薩（Guṇavān Vajrapāṇi Bodhisattva Mahāsattva，具有功德的金剛手大菩薩）對佛說：「世尊，我已經調伏了一切惡者，一切如來（Tathāgata，如來）已經為我建立了灌頂名字。太好了，世尊。又授予我教令。如今這些惡者所結的曼荼羅（maṇḍala，壇城），我應當如何行事呢？」爾時

【English Translation】 English version When the surfaces of the thumbs meet, this is the Vajra-sthāpana-mudrā (diamond establishment mudra). When this mudra is rotated, it should be placed on the forehead. Once placed, hooking and summoning should follow accordingly. If you wish to save someone and prolong their life, this mudra should be placed in front of them.

Next, I will speak of the Sarva-trailokya-citta-ākarṣaṇa-samādhi (the samadhi of captivating the mind of all three realms). Like the above mudras, the mahā-vidyā (great mantra) used is:

Oṃ varitu nādvāritavajra karṣaya hūṃ phat (one sentence)

This is also the bandhana-mālā-vajra-mudrā (garland-binding vajra mudra) and the great mantra for summoning the Mother Goddess.

Hūṃ vajra ghṛṇāya samaya hūṃ (one sentence)

This is the great mantra of the ākāśa-gāminī-mātṛkā (sky-walking mother goddess).

Oṃ vajra māra ghṛṇā vaṃ (one sentence)

This is the great mantra of the mālā-dhāriṇī-mātṛkā (garland-holding mother goddess).

Oṃ vajra bandha kham (one sentence)

This is the great mantra of the bhūmi-sthita-mātṛkā (earth-dwelling mother goddess).

Oṃ vajra pātāla bhañja bhañja hūṃ phaṭ (three times)

This is the great mantra of the jala-sthita-mātṛkā (water-dwelling mother goddess).

Oṃ hī rūka vajra samaya (one sentence) sarva duṣṭa samaya mudrā bhañjaka hūṃ phaṭ (twice)

This is the great mantra of all the sarva-mātṛgaṇa (assembly of all mother goddesses).

At that time, Guṇavān Vajrapāṇi Bodhisattva Mahāsattva (Virtuous Vajrapani, the Great Bodhisattva) said to the Buddha: 'Lord, I have already subdued all evil ones. All the Tathāgata (Thus Come Ones) have already established an initiation name for me. Excellent, Lord. You have also granted me instructions. Now, how should I act regarding the maṇḍala (sacred circle) formed by these evil ones?' At that time

時世尊聞是語已。即說大明曰。

唵(引)嚩日啰(二合)遜婆你遜婆吽(引)發吒(半音一句)

時金剛手大菩薩。廣為救拔利樂一切有情故。說此一切曼拏羅鉤召大明曰。

唵(引)嚩日啰(二合)三摩野(引)葛哩沙(二合)野薩哩嚩(二合)曼拏囕(引一句)嚩日啰(二合)達啰薩玷(二)摩(引)底訖啰(二合)摩吽(引)發吒(半音三)

如是大明所用印契。

二手當作金剛鉤　　是印於心作旋轉　復二頭指外如鉤　　最上鉤召曼拏羅

說是印明時。所有一切曼拏羅眾。鉤召悉集須彌山頂。周匝而住。

爾時金剛手大菩薩。普告諸曼拏羅彼眾會言。諸聖者汝等當行永不殺生。我以三昧攝受于汝。時外曼拏羅諸有情等。作是白言。大士我等諸惡有情。皆以食肉而為活命。如大士教敕。我命云何得存活邪。

時金剛手大菩薩。即說極惡金剛忿怒大明曰。

唵(引)訥瑟吒(二合)嚩日啰(二合)骨嚕(二合引)馱(一句)喝那(二)捺喝(三)缽左(四)尾搏(引)娑野(五)尾計啰薩哩嚩(二合)訥瑟吒(二合)三摩野母捺啰(二合引)曼拏囕(引)(六)伴惹伴惹(七)摩哩那(二合)摩哩那(二合)(八)珂(引)那珂(引)那(九)波啰滿

【現代漢語翻譯】現代漢語譯本：這時，世尊聽了這些話后，就說了大明咒，內容是：唵(引) 嚩日啰(二合，金剛) 遜婆你遜婆吽(引) 發吒(半音一句) 這時，金剛手大菩薩爲了廣泛地救拔利益一切有情眾生，說了這個一切曼拏羅（壇城）鉤召的大明咒，內容是：唵(引) 嚩日啰(二合，金剛) 三摩野(引，誓言) 葛哩沙(二合，吸引) 野薩哩嚩(二合，一切) 曼拏囕(引，壇城一句) 嚩日啰(二合，金剛) 達啰(持有者) 薩玷(二，真實) 摩(引，不要) 底訖啰(二合，超越) 摩吽(引) 發吒(半音三) 像這樣的大明咒所用的印契（手印）：雙手做成金剛鉤的形狀，這個手印在心前旋轉。再將兩個食指像鉤子一樣向外伸出，這是最上的鉤召曼拏羅（壇城）的手印。當說這個印明時，所有一切曼拏羅（壇城）的眾生，都被鉤召聚集到須彌山頂，在四周居住。這時，金剛手大菩薩普遍地告訴各個曼拏羅（壇城）的與會大眾說：『各位聖者，你們應當奉行永不殺生。我用三昧（禪定）來攝受你們。』這時，外曼拏羅（壇城）的各個有情眾生這樣稟白說：『大士，我們這些惡劣的有情眾生，都是以吃肉來維持生命。如果按照大士的教敕，我們的生命要如何才能存活呢？』這時，金剛手大菩薩就說了極惡金剛忿怒的大明咒，內容是：唵(引) 訥瑟吒(二合，惡) 嚩日啰(二合，金剛) 骨嚕(二合引，忿怒) 馱(一句) 喝那(二，打) 捺喝(三，燒) 缽左(四，煮) 尾搏(引，散) 娑野(五，破壞) 尾計啰薩哩嚩(二合，一切) 訥瑟吒(二合，惡) 三摩野母捺啰(二合引，印) 曼拏囕(引，壇城)(六) 伴惹伴惹(七，摧毀) 摩哩那(二合，殺死) 摩哩那(二合，殺死)(八) 珂(引，吃) 那珂(引，吃)(九) 波啰滿

【English Translation】 English version: At that time, the World Honored One, having heard these words, then spoke the Great Bright Mantra, which is: Om(引) Vajra(二合, Diamond) Sumba Nisumba Hum(引) Phat(semi-sound, one phrase) At that time, the great Bodhisattva Vajrapani, for the sake of widely rescuing and benefiting all sentient beings, spoke this Great Bright Mantra for summoning all Mandalas (壇城), which is: Om(引) Vajra(二合, Diamond) Samaya(引, Vow) Karshaya(二合, Attract) Sarva(二合, All) Mandalam(引, Mandala one phrase) Vajra(二合, Diamond) Dhara(Holder) Satyam(二, Truth) Ma(引, Do not) Atikrama(二合, Transgress) Hum(引) Phat(semi-sound, three) Such is the Mudra (手印) used with this Great Bright Mantra: The two hands form the shape of a Vajra hook; this Mudra rotates in front of the heart. Then the two index fingers extend outward like hooks; this is the supreme Mudra for summoning the Mandala (壇城). When this Mudra and Mantra are spoken, all the beings of all the Mandalas (壇城) are summoned and gathered at the summit of Mount Sumeru, dwelling all around. At that time, the great Bodhisattva Vajrapani universally announced to the assembly of all the Mandalas (壇城), saying: 'All you holy ones, you should practice never killing living beings. I will embrace you with Samadhi (禪定).' At that time, the various sentient beings of the outer Mandala (壇城) made this statement: 'Great Being, we, these evil sentient beings, all rely on eating meat to sustain our lives. If we follow the Great Being's teachings, how can our lives be sustained?' At that time, the great Bodhisattva Vajrapani then spoke the Great Bright Mantra of the extremely wrathful Vajra, which is: Om(引) Dusta(二合, Evil) Vajra(二合, Diamond) Krodha(二合引, Wrath) Dha(one phrase) Hana(two, Strike) Daha(three, Burn) Paca(four, Cook) Vibhasaya(five, Scatter) Vikira Sarva(二合, All) Dusta(二合, Evil) Samaya Mudra(二合引, Seal) Mandalam(引, Mandala)(six) Bhanja Bhanja(seven, Destroy) Mardina Mardina(eight, Kill) Khada Khada(nine, Eat) Paramam

怛啰(二合引)嚩日啰(二合)三摩野吽(引)發吒(半音十)

如是大明所用印契。

齊豎金剛忿怒指　　復以諸指甲相合　指面相合亦堅固　　是印能調諸惡者

說是印明時。所有一切極惡曼拏羅眾。合為一聚。將起種種破散之相。彼彼本部三昧亦破。是諸有情心如燒煮。極大逼迫發大號叫苦惱之聲。向具德執金剛者前。合掌白言。大士愿救護我願救護我。我命將終勿以見棄。

爾時具德金剛手菩薩摩訶薩白佛言。世尊如是極惡曼拏羅眾。我復令彼當云何行。唯愿世尊授我教令。

爾時世尊。即說大明曰。

唵(引)你遜婆(一句)喝那(二)捺喝(三)缽左(四)屹哩(二合)恨拏(二合)滿馱吽(引)發吒(半音五)

時金剛手大菩薩。亦說金剛暴怒大明曰。

唵(引)摩賀(引)嚩日啰(二合)骨嚕(二合)啰骨嚕(二合引)唐播(引)多野(一句)薩哩啰(二合)訥瑟吒(二合)三摩野曼拏囕(引)(二)尾那(引)舍野(三)薩哩嚩(二合)訥瑟吒(二合)三摩焬(引)尾計啰尾摶娑野尾塞普(二合引)吒野(四)伴惹伴惹(五)薩哩嚩(二合)訥瑟吒(二合)三摩野母捺啰(二合引)滿唐(引)屹哩(二合)恨拏(二合)(六)喝那(七)捺喝(

【現代漢語翻譯】現代漢語譯本：怛啰(二合引)嚩日啰(二合)三摩野吽(引)發吒(半音十)

如是此大明咒所用的手印。

齊豎金剛忿怒指，復以諸指甲相合，指面相合亦堅固，此印能調伏諸惡者。

當說此印明時，所有一切極惡曼拏羅（maṇḍala，壇城）眾，合為一聚，將要顯現種種破散之相。彼彼本部三昧耶（samaya，誓言）亦破。這些有情眾生心如被燒煮，極大逼迫，發出大號叫苦惱之聲，向具德執金剛者（Vajrapāṇi，金剛手）前，合掌稟白：『大士，愿救護我！愿救護我！我命將終，勿以見棄！』

爾時，具德金剛手菩薩摩訶薩（bodhisattva-mahāsattva，大菩薩）稟白佛言：『世尊，如是極惡曼拏羅眾，我復令彼當如何行？唯愿世尊授我教令。』

爾時，世尊即說大明咒曰：

唵(引)你遜婆(一句)喝那(二)捺喝(三)缽左(四)屹哩(二合)恨拏(二合)滿馱吽(引)發吒(半音五)

時金剛手大菩薩，亦說金剛暴怒大明咒曰：

唵(引)摩賀(引)嚩日啰(二合)骨嚕(二合)啰骨嚕(二合引)唐播(引)多野(一句)薩哩啰(二合)訥瑟吒(二合)三摩野曼拏囕(引)(二)尾那(引)舍野(三)薩哩嚩(二合)訥瑟吒(二合)三摩焬(引)尾計啰尾摶娑野尾塞普(二合引)吒野(四)伴惹伴惹(五)薩哩嚩(二合)訥瑟吒(二合)三摩野母捺啰(二合引)滿唐(引)屹哩(二合)恨拏(二合)(六)喝那(七)捺喝(八)缽左(九)吽(引)發吒(半音十)

【English Translation】 English version: Tāra Vajra Samaya Hūṃ Phat (semi-sound ten)

Such is the mudrā (seal) used with this great mantra.

Erect the Vajra Wrathful fingers, then join the fingernails of the fingers together, the finger surfaces join together firmly, this mudrā can subdue all evil ones.

When this mudrā and mantra are spoken, all the extremely evil maṇḍala (circle, sacred space) assembly will gather together, and will manifest various signs of breaking and scattering. Their respective original samaya (vow, bond) will also be broken. The minds of these sentient beings will be as if being boiled, extremely oppressed, emitting great cries of suffering and distress, and before the virtuous Vajrapāṇi (Vajra-holder), they will join their palms and say: 'Great being, please save me! Please save me! My life is about to end, do not abandon me!'

At that time, the virtuous Vajrapāṇi bodhisattva-mahāsattva (great bodhisattva) said to the Buddha: 'World-Honored One, how should I further deal with these extremely evil maṇḍala assembly? May the World-Honored One grant me instructions.'

At that time, the World-Honored One then spoke the great mantra, saying:

Oṃ Nisumbha Hana Daha Paca Grihna Bandha Hūṃ Phat (semi-sound five)

Then the great bodhisattva Vajrapāṇi also spoke the great mantra of Vajra Wrathful Fury, saying:

Oṃ Mahā Vajra Krodha Krodha Tambodaya Sarva Dusta Samaya Mandalā Vināśaya Sarva Dusta Samayā Vikira Vidham Saya Visphotaya Bhanja Bhanja Sarva Dusta Samaya Mudrā Bandha Grihna Hana Daha Paca Hūṃ Phat (semi-sound ten)

八)缽左(九)薩哩嚩(二合)訥瑟吒(二合)三摩野薩怛網(二合引)嚩日啰(二合)三摩野吽(引)發吒(半音十)

說是大明時。所有一切惡三昧印曼拏羅眾。復為一聚咸悉墮于大海之中。

爾時金剛手大菩薩。復白佛言。世尊我已調伏一切惡者。復請世尊授我教令。所有一切拏枳你等諸惡執魅者。我復令彼當云何行。

爾時世尊即說大明曰。

唵(引)喝那喝那(一句)嚩日啰(二合)吽(引)發吒(半音二)

時金剛手大菩薩。亦說鉤召拏枳你等諸惡執魅者大明曰。

唵(引)嚩日啰(二合引)葛哩沙(二合)野尸(引)竭囕(二合)薩哩嚩(二合)訥瑟吒(二合)屹啰(二合)㰠(引一句)嚩日啰(二合)達啰薩帝曳(二合引)那吽(引)𠺁(一)

說是大明時。彼拏枳你等諸惡執魅者。鉤召悉來須彌山頂外曼拏羅。周匝而住。

爾時金剛手大菩薩。普告拏枳你等諸惡執魅者言。汝等當行永不殺生。受三昧戒。無令我此大金剛杵發火光明。都為一聚廣大熾焰焚燒汝族。時拏枳你等彼諸惡眾。悉向金剛手大菩薩。合掌白言。大士我等皆是食肉之類。如汝教敕。我何能行。

爾時世尊。告金剛手大菩薩言。金剛手汝今應以自所行法。為此一切極惡有

【現代漢語翻譯】現代漢語譯本八) 缽左 (Bā bō zuǒ，梵文音譯，意義不明) 九) 薩哩嚩 (Sà lī pó，梵文音譯，一切) 二合) 訥瑟吒 (Èr hé dǔ sè zhà，梵文音譯，邪惡的) 三摩野薩怛網 (Sānmóyé sà dá wǎng，梵文音譯，誓言) 二合引) 嚩日啰 (Èr hé yǐn pó rì luō，梵文音譯，金剛) 三摩野吽 (Sānmóyé hōng，梵文音譯，種子字) 引) 發吒 (Yǐn fā zhà，梵文音譯，摧伏) 半音十)

說是大明時。所有一切惡三昧印曼拏羅眾 (Màn ná luó，梵文音譯，壇城)。復為一聚咸悉墮于大海之中。

爾時金剛手大菩薩 (Jīngāng shǒu dà púsà，執金剛杵的菩薩)。復白佛言。世尊我已調伏一切惡者。復請世尊授我教令。所有一切拏枳你 (Ná qǐ nǐ，梵文音譯，空行母) 等諸惡執魅者。我復令彼當云何行。

爾時世尊即說大明曰。

唵 (ōng，種子字) 引) 喝那喝那 (Hē nà hē nà，梵文音譯，摧毀) 一句) 嚩日啰 (Pó rì luō，金剛) 二合) 吽 (Hōng，種子字) 引) 發吒 (Yǐn fā zhà，摧伏) 半音二)

時金剛手大菩薩。亦說鉤召拏枳你 (Ná qǐ nǐ，空行母) 等諸惡執魅者大明曰。

唵 (ōng，種子字) 引) 嚩日啰 (Yǐn pó rì luō，金剛) 二合引) 葛哩沙 (Gé lī shā，梵文音譯，鉤召) 野尸 (Yě shī，梵文音譯，帶來) 引) 竭囕 (Yǐn jié lán，梵文音譯，迅速) 二合) 薩哩嚩 (Sà lī pó，一切) 二合) 訥瑟吒 (Dǔ sè zhà，邪惡的) 二合) 屹啰 (Gē lā，梵文音譯，抓住) 㰠 (Yìn，梵文音譯，吞噬) 引一句) 嚩日啰 (Pó rì luō，金剛) 二合) 達啰薩帝曳 (Dá lā sà dì yè，梵文音譯，堅定) 二合引) 那吽 (Nà hōng，梵文音譯，種子字) 引) 𠺁 (Yǐn，梵文音譯，種子字) 一)

說是大明時。彼拏枳你 (Ná qǐ nǐ，空行母) 等諸惡執魅者。鉤召悉來須彌山 (Xūmí shān，佛教中的聖山) 頂外曼拏羅 (Màn ná luó，壇城)。周匝而住。

爾時金剛手大菩薩。普告拏枳你 (Ná qǐ nǐ，空行母) 等諸惡執魅者言。汝等當行永不殺生。受三昧戒 (Sānmóyé jiè，平等持戒)。無令我此大金剛杵 (Jīngāng chǔ，金剛杵) 發火光明。都為一聚廣大熾焰焚燒汝族。時拏枳你 (Ná qǐ nǐ，空行母) 等彼諸惡眾。悉向金剛手大菩薩。合掌白言。大士我等皆是食肉之類。如汝教敕。我何能行。

爾時世尊。告金剛手大菩薩言。金剛手汝今應以自所行法。為此一切極惡有

【English Translation】 English version Eight) Bo Zuo (Bō zuǒ, transliteration from Sanskrit, meaning unknown) Nine) Sa Li Po (Sà lī pó, transliteration from Sanskrit, all) Combined) Du Se Zha (Dǔ sè zhà, transliteration from Sanskrit, evil) San Mo Ye Sa Da Wang (Sānmóyé sà dá wǎng, transliteration from Sanskrit, vow) Combined and Extended) Po Ri Luo (Pó rì luō, transliteration from Sanskrit, Vajra) San Mo Ye Hong (Sānmóyé hōng, transliteration from Sanskrit, seed syllable) Extended) Fa Zha (Yǐn fā zhà, transliteration from Sanskrit, subjugation) Semi-tone ten)

When this great mantra was spoken, all the evil Samaya (Sānmóyé, vows) Mudra (Mǔdāluó, hand gesture) Mandala (Màn ná luó, sacred diagram) assembly, as one mass, fell into the great ocean.

At that time, Vajrapani Bodhisattva (Jīngāng shǒu dà púsà, Bodhisattva holding the Vajra) again said to the Buddha, 'World Honored One, I have already subdued all evil ones. I again request the World Honored One to grant me instructions. All the evil, captivating beings such as Dakinis (Ná qǐ nǐ, female deities) and others, how should I cause them to act?'

At that time, the World Honored One spoke the great mantra, saying:

Om (ōng, seed syllable) Extended) Hana Hana (Hē nà hē nà, transliteration from Sanskrit, destroy) One phrase) Vajra (Pó rì luō, Vajra) Combined) Hum (Hōng, seed syllable) Extended) Phat (Yǐn fā zhà, subjugation) Semi-tone two)

At that time, Vajrapani Bodhisattva also spoke the great mantra for summoning the Dakinis (Ná qǐ nǐ, female deities) and other evil, captivating beings, saying:

Om (ōng, seed syllable) Extended) Vajra (Yǐn pó rì luō, Vajra) Combined and Extended) Karsha (Gé lī shā, transliteration from Sanskrit, hook) Yashi (Yě shī, transliteration from Sanskrit, bring) Extended) Gela (Yǐn jié lán, transliteration from Sanskrit, quickly) Combined) Sarva (Sà lī pó, all) Combined) Dusta (Dǔ sè zhà, evil) Combined) Gela (Gē lā, transliteration from Sanskrit, seize) Yin (Yìn, transliteration from Sanskrit, devour) Extended one phrase) Vajra (Pó rì luō, Vajra) Combined) Darasatiye (Dá lā sà dì yè, transliteration from Sanskrit, firm) Combined and Extended) Na Hum (Nà hōng, transliteration from Sanskrit, seed syllable) Extended) Yin (Yǐn, transliteration from Sanskrit, seed syllable) One)

When this great mantra was spoken, those Dakinis (Ná qǐ nǐ, female deities) and other evil, captivating beings, being summoned, all came to the outer Mandala (Màn ná luó, sacred diagram) at the summit of Mount Sumeru (Xūmí shān, sacred mountain in Buddhism), and stood around it.

At that time, Vajrapani Bodhisattva universally proclaimed to the Dakinis (Ná qǐ nǐ, female deities) and other evil, captivating beings, saying, 'You should practice never killing living beings and receive the Samaya vows (Sānmóyé jiè, vows of equality). Do not cause this great Vajra (Jīngāng chǔ, Vajra) to emit fiery light, and all become a mass of vast, blazing flames, burning your clans.' At that time, the Dakinis (Ná qǐ nǐ, female deities) and those other evil beings all faced Vajrapani Bodhisattva, joined their palms, and said, 'Great Being, we are all meat-eaters. According to your teachings, how can we practice this?'

At that time, the World Honored One said to Vajrapani Bodhisattva, 'Vajrapani, you should now use your own practiced methods for all these extremely evil beings.'

情。起大悲心施其方便。時金剛手菩薩。即以大悲心。為一切有情救拔死苦。說是智印大明曰。

唵(引)嚩日啰(二合)缽啰(二合)底屹哩(二合)恨拏(二合一句)紇哩(二合)捺野摩(引)葛哩沙(二合)野(二)拽寧*夜焬薩睹(引)摩(引)娑(引)里提(二合引)那蜜哩(二合)野帝(引)(三)怛捺寫紇哩(二合)喃你瑟訖啰(三合)彌都(引)三摩野吽(引)𠺁(四)

如是大明所用印契。

二手相合金剛縛　　二臂堅固住於心　其諸指面如金剛　　于自腋間而振擊

如是印明。即能攝取一切有情。紇哩那野而為所食。時拏枳你等諸惡執魅者。聞是大明已。擊手振聲驚怖馳走。還本住處。

爾時金剛手大菩薩。復白佛言。世尊我以一切如來所加持故。普為調伏一切惡者。唯愿世尊復授教令。所有一切彼瘧疾等諸持病鬼。云何調伏。

爾時世尊即說大明曰。

唵(引)吽(引)發吒(半音一句)

時金剛手大菩薩。亦說鉤召一切瘧疾等鬼大明曰。

唵(引)嚩日啰(二合)三摩野(引)那野(一句)薩哩嚩(二合)訥瑟吒(二合)入嚩(二合)啰(引)禰(引)那(引)舍野吽(引)發吒(半音二)

說是大明時。彼瘧

【現代漢語翻譯】現代漢語譯本：生起大悲心，施予他們方便之法。當時金剛手菩薩，即以大悲心，為一切有情救拔脫離死亡的痛苦。宣說了這個智印大明咒：『唵(引) 嚩日啰(二合) 缽啰(二合)底屹哩(二合)恨拏(二合一句) 紇哩(二合)捺野摩(引)葛哩沙(二合)野(二) 拽寧*夜焬薩睹(引) 摩(引) 娑(引)里提(二合引) 那蜜哩(二合)野帝(引)(三) 怛捺寫紇哩(二合)喃你瑟訖啰(三合) 彌都(引) 三摩野吽(引) 𠺁(四)』這個大明咒所用的印契是：二手相合結成金剛縛印，兩臂堅固地置於心前，手指的表面如同金剛，在自己的腋下振擊。這樣的印和明咒，就能攝取一切有情的『紇哩那野』（心）而作為食物。當時『拏枳你』（夜叉女）等各種惡劣的執魅者，聽到這個大明咒后，擊打手掌，發出驚叫聲，驚恐地逃走，回到自己原來的住處。這時，金剛手大菩薩又對佛說：『世尊，我因為一切如來的加持，普遍地爲了調伏一切惡者。唯愿世尊再次授予教令，所有一切那些瘧疾等的持病鬼，要如何調伏？』這時，世尊就說了這個大明咒：『唵(引) 吽(引) 發吒(半音一句)』當時，金剛手大菩薩，也說了鉤召一切瘧疾等鬼的大明咒：『唵(引) 嚩日啰(二合) 三摩野(引) 那野(一句) 薩哩嚩(二合) 訥瑟吒(二合) 入嚩(二合)啰(引) 禰(引) 那(引)舍野吽(引) 發吒(半音二)』宣說這個大明咒的時候，那些瘧疾……

【English Translation】 English version: Generating great compassion, he offered them expedient means. Then Vajrapani Bodhisattva, with great compassion, rescued all sentient beings from the suffering of death. He then spoke this great mantra of the Wisdom Seal: 'Om(引) Vajra(二合) Pratighri(二合)hna(二合一句) Hridaya Magarshaya(二) Yai寧*夜 Trastu Masaritridayamrite(引)(三) Tattasya Hrinam Niskrami Dusamaya Hum(引) Phat(四)' The mudra used with this great mantra is: With both hands joined together forming the Vajra bond, the two arms are firmly placed in front of the heart, the surfaces of the fingers are like vajras, and they are struck under one's armpits. Such a mudra and mantra can seize the 'Hridaya' (heart) of all sentient beings as food. At that time, the various evil grasping entities such as 'Dakini' (female Yaksha), hearing this great mantra, clapped their hands, shouted in alarm, and fled in terror, returning to their original abodes. At this time, Vajrapani Bodhisattva again said to the Buddha: 'World Honored One, because of the blessings of all the Tathagatas, I universally subdue all evil beings. May the World Honored One again grant instructions on how to subdue all those disease-bearing ghosts such as malaria.' At this time, the World Honored One spoke this great mantra: 'Om(引) Hum(引) Phat(half sound 一句)' At that time, Vajrapani Bodhisattva also spoke the great mantra for hooking and summoning all malaria and other such ghosts: 'Om(引) Vajra(二合) Samaya(引) Naya(一句) Sarva(二合) Dusta(二合) Jvara(引) Vinashaya Hum(引) Phat(half sound 二)' When this great mantra was spoken, those malaria...

疾等諸持病鬼。鉤召悉來須彌山頂外曼拏羅。周匝而住。

爾時金剛手大菩薩。告彼等言。汝等當行永不侵嬈一切有情。受攝伏戒。瘧疾等鬼作如是言。大士我等諸鬼吸人精光以為活命。如汝教敕。我何能行。

時金剛手大菩薩即為宣說清凈自業智印大明曰。

唵(引)嚩日啰(二合)葛哩摩(二合)尾輸(引)達野(一句)薩哩嚩(二合引)嚩啰拏(引)你(二)沒馱薩帝曳(二合引)那三摩野吽(引)(三)

如是大明所用印契。

二手堅作金剛掌　　次當屈彼二頭指　余指皆豎復相交　　此印旋轉破惡趣

如是印契隨應顯示已。汝諸瘧疾等鬼。速當馳散。若不然者必壞其命。時諸鬼等受教敕已。依教所行各還本處。

爾時具德金剛手菩薩摩訶薩。前白諸如來言。我為普令清凈息除諸業障故。從自心出彼彼大明。愿諸如來複教示我。彼地獄等諸惡趣中。云何清凈。

爾時諸如來即說大明曰。

唵(引)剎缽野嚩日啰(二合)莎(引)賀(引一句)

時金剛手大菩薩。亦說鉤召號叫地獄等諸惡趣眾大明曰。

唵(引)薩哩嚩(二合引)播(引)野(引)葛哩沙(二合)拏(一句)尾輸(引)達那嚩日啰(二合)三摩野吽(引)發吒(半音二)

【現代漢語翻譯】現代漢語譯本：將瘧疾等各種攜帶疾病的鬼，用鉤子召集到須彌山頂外的曼荼羅（maṇḍala，壇城）周圍居住。

這時，金剛手大菩薩（Vajrapāṇi Bodhisattva）告訴它們說：『你們應當永遠不再侵擾一切有情眾生，接受攝伏之戒。』瘧疾等鬼回答說：『大士，我們這些鬼以吸食人的精氣為生，如果按照您的教令，我們怎麼能做到呢？』

這時，金剛手大菩薩就為它們宣說了清凈自業智印大明咒，咒語是：

『唵(引) 嚩日啰(二合) 葛哩摩(二合) 尾輸(引)達野(一句) 薩哩嚩(二合引) 嚩啰拏(引) 你(二) 沒馱薩帝曳(二合引) 那三摩野吽(引)(三)』

這個大明咒所用的手印是：

雙手結成金剛掌，然後彎曲兩個食指，其餘手指都豎立並相互交叉，這個手印旋轉可以破除惡趣。

當這個手印隨著咒語顯示出來后，（金剛手菩薩說）『你們這些瘧疾等鬼，應當迅速逃散。如果不這樣做，必定會壞掉你們的性命。』這時，眾鬼等接受教令后，按照教令各自回到原來的地方。

這時，具德金剛手菩薩摩訶薩（Vajrapāṇi Bodhisattva Mahāsattva）上前稟告諸如來說：『爲了普遍地清凈和消除一切業障，我從自心中流出各種大明咒，希望諸如來再次教示我，那些地獄等各種惡趣，應該如何清凈。』

這時，諸如來就說了大明咒：

『唵(引) 剎缽野嚩日啰(二合) 莎(引) 賀(引一句)』

這時，金剛手大菩薩也說了鉤召號叫地獄等各種惡趣眾生的大明咒：

『唵(引) 薩哩嚩(二合引) 播(引)野(引) 葛哩沙(二合)拏(一句) 尾輸(引)達那嚩日啰(二合) 三摩野吽(引) 發吒(半音二)』

【English Translation】 English version: Summon all the disease-bearing ghosts, such as those causing malaria, with hooks to reside around the maṇḍala (sacred enclosure) outside the summit of Mount Sumeru (Sineru).

At that time, the great Bodhisattva Vajrapāṇi (Vajrapāṇi Bodhisattva) said to them: 'You should vow to never again harass all sentient beings and accept the vows of subjugation.' The malaria ghosts and others replied: 'Great being, we ghosts live by absorbing the essence of humans. If we follow your instructions, how can we do that?'

Then, the great Bodhisattva Vajrapāṇi proclaimed the great mantra of pure self-karma wisdom seal, which is:

'Oṃ vajra-karma-viśuddhaye sarva-varaṇāni buddha-samaye hūṃ'

The mudrā (hand gesture) used for this great mantra is:

Form the vajra (diamond) fist with both hands, then bend the two index fingers, keep the remaining fingers upright and crossed. Rotating this mudrā destroys the evil realms.

After displaying this mudrā accordingly, (Vajrapāṇi Bodhisattva said) 'You malaria ghosts and others should quickly scatter. If you do not, your lives will surely be destroyed.' Then, the ghosts, having received the instructions, followed them and returned to their respective places.

At that time, the virtuous Bodhisattva Mahāsattva Vajrapāṇi (Vajrapāṇi Bodhisattva Mahāsattva) stepped forward and said to the Tathāgatas (如來): 'In order to universally purify and eliminate all karmic obstacles, I emanate various great mantras from my own mind. I hope the Tathāgatas will again instruct me on how to purify the various evil realms such as hell.'

Then, the Tathāgatas spoke the great mantra:

'Oṃ kṣapaya vajra svāhā'

Then, the great Bodhisattva Vajrapāṇi also spoke the great mantra for summoning and calling the beings of hell and other evil realms:

'Oṃ sarva-pāya-karṣaṇa viśodhana vajra samaya hūṃ phaṭ'

說是大明時。所有號叫。大號叫。地獄等諸惡趣中。彼彼眾類。鉤召悉來須彌山頂外曼拏羅周匝而住。

爾時金剛手大菩薩。普告彼等三惡趣中諸有情言。我今攝受汝等。汝等悉當歸命三寶受三昧戒。我為汝說解脫一切惡趣大明印契。時彼眾等異口同音作是白言。大士愿救護我。我等危逼苦切其心。我今如教敕。歸依佛法僧。

時金剛手大菩薩。即為宣說破一切惡趣大明曰。

唵(引)嚩日啰(二合)播(引)尼尾塞怖(二合引)吒野(一句)薩哩嚩(二合引)播(引)野滿馱那(引)你缽啰(二合)謨(引)叉野(二)薩里嚩(二合引)播(引)野誐底毗藥(二合)薩哩嚩(二合)薩怛網(二合引)(三)薩哩嚩(二合)怛他(引)誐多嚩日啰(二合)三摩野怛啰(二合)吒(半音四)

如是大明所用印契。

二手堅結金剛縛　　次二中指面相合　余指入中面不著　　此印名為破惡趣

說彼大明時隨結此印。即為表示所有三惡趣中一切有情。悉入外曼拏羅中。如理而住。是諸有情。于金剛手大菩薩所。得見如是秘密印已。即滅彼彼三惡趣業。悉從世尊大毗盧遮那如來足踵而生。彼惡趣處亦悉清凈。

爾時具德金剛手菩薩摩訶薩。復白諸如來言。世尊如來。我于

【現代漢語翻譯】現代漢語譯本：話說是在大明朝的時候。所有號叫的，大號叫的，地獄等各種惡趣中的那些眾生，都被鉤召而來，聚集在須彌山頂外的曼荼羅（maṇḍala，壇城）周圍。

這時，金剛手大菩薩（Vajrapāṇi Mahābodhisattva）普遍地告訴那些三惡趣中的有情眾生說：『我現在攝受你們，你們都應當歸命三寶，受三昧戒。我為你們說能解脫一切惡趣的大明咒和印契。』當時，那些眾生異口同聲地說：『大士啊，愿您救護我們！我們正處在危難和痛苦的逼迫之中。我們現在遵照您的教導，歸依佛、法、僧。』

這時，金剛手大菩薩就為他們宣說了破一切惡趣的大明咒，內容是：

『唵(引) 嚩日啰(二合)播(引)尼尾塞怖(二合引)吒野(一句) 薩哩嚩(二合引)播(引)野滿馱那(引)你缽啰(二合)謨(引)叉野(二) 薩里嚩(二合引)播(引)野誐底毗藥(二合) 薩哩嚩(二合)薩怛網(二合引)(三) 薩哩嚩(二合)怛他(引)誐多嚩日啰(二合)三摩野怛啰(二合)吒(半音四)』

這個大明咒所用的印契是：

二手緊緊地結成金剛縛印，然後兩個中指的指面相合，其餘的手指放入掌中，指面不互相接觸。這個印叫做破惡趣印。

在念誦這個大明咒的時候，隨之結成這個手印，就表示所有三惡趣中的一切有情眾生，都進入了外曼荼羅中，如法如理地安住。這些有情眾生，在金剛手大菩薩那裡，得見了這樣的秘密手印之後，就消滅了他們各自在三惡趣中的業報，全部從世尊大毗盧遮那如來（Vairocana Tathagata）的足跟處出生。那些惡趣之處也都變得清凈。

這時，具德金剛手菩薩摩訶薩，又對諸位如來說：『世尊如來，我于』

【English Translation】 English version: It is said that during the Great Ming Dynasty, all those who cried out, who wailed loudly, and all beings in various evil realms such as hell, were summoned and gathered around the maṇḍala (circle) outside the summit of Mount Sumeru.

At that time, the great Bodhisattva Vajrapāṇi (Vajrapāṇi Mahābodhisattva) universally proclaimed to all sentient beings in the three evil realms: 'I now accept you. You should all take refuge in the Three Jewels and receive the Samaya Vows. I will speak to you of the great mantra and mudra that liberates from all evil realms.' At that time, those beings said in unison: 'Great Bodhisattva, may you protect us! We are in distress and suffering. We now follow your teachings and take refuge in the Buddha, the Dharma, and the Sangha.'

Then, the great Bodhisattva Vajrapāṇi proclaimed the great mantra for breaking all evil realms, which is:

'Oṃ vajra pāṇi visphoṭaya sarva pāya bandhana ni pramokṣaya sarva pāya gati bhyah sarva satatvaṃ sarva tathāgata vajra samaya trat'

The mudra used with this great mantra is:

With both hands, firmly form the Vajra Fist (Vajra-bandha mudra), then join the surfaces of the two middle fingers. Place the remaining fingers inside the palms, without the surfaces touching. This mudra is called the 'Evil Realm Breaking' mudra.

When reciting this great mantra, simultaneously form this mudra, which signifies that all sentient beings in the three evil realms have entered the outer maṇḍala and abide there properly. These sentient beings, having seen such a secret mudra at the place of the great Bodhisattva Vajrapāṇi, extinguish their respective karmas in the three evil realms and are all born from the heels of the World Honored One, the great Vairocana Tathagata. Those evil realms also become purified.

At that time, the virtuous Bodhisattva Mahasattva Vajrapāṇi again said to all the Tathagatas: 'World Honored One, Tathagata, I'

普盡無餘諸有情界。廣為救度利益安樂。乃至令得一切如來最上悉地。由得最上悉地果故。即得一切如來授與金剛成就。此等皆是一切如來威神建立。而我今從一切如來複請教令。所有人趣之中。令住法者當云何行。

爾時一切如來即說大明曰。

唵(引)嚩日啰(二合)播(引)尼摩賀(引)曼拏梨(引)缽啰(二合)吠(引)舍野(一句)薩哩嚩(二合)訥瑟吒(二合)勞捺啰(二合引)你嚩(引)啰野(二)播(引)閉毗藥(二合)缽啰(二合)謨(引)叉野(三)訥哩捺里(三合)瑟致(二合)波哩夜(二合引)半那(引)喃(引)尾輸(引)達野(四)那(引)舍野尾那(引)舍野(五)訶訶訶吽(引)(六)

時金剛手大菩薩。聞諸如來教敕語已。廣為救度諸有情界。令得一切殊勝快樂最上成就。乃至得一切如來智神通果等。說此一切如來金剛三昧。出生三界最勝大曼拏羅。

我今次第當演說　　廣大最上曼拏羅　其相猶如金剛界　　一切成就中最勝　此名三界最勝壇　　金剛三昧所出生　諸佛菩提隨轉門　　一切惡者皆能破

即說抨線結界大明曰。

唵(引)嚩日啰(二合)三摩野蘇(引)怛囕(二合)摩(引)底訖啰(二合)摩(一句)

其壇四方與

【現代漢語翻譯】現代漢語譯本：普遍救度所有有情眾生，廣泛地給予救助、利益和安樂，乃至使他們獲得一切如來最上的成就（悉地，Siddhi）。由於獲得最上的成就果報，就能得到一切如來授予的金剛成就。這些都是一切如來以威神力所建立的。而我現在要向一切如來再次請教：在所有人類之中，那些修行佛法的人應當如何行事？這時，一切如來便說了一個偉大的明咒（大明，Mahavidya）: 唵（引）嚩日啰（二合）播（引）尼摩賀（引）曼拏梨（引）缽啰（二合）吠（引）舍野（一句）薩哩嚩（二合）訥瑟吒（二合）勞捺啰（二合引）你嚩（引）啰野（二）播（引）閉毗藥（二合）缽啰（二合）謨（引）叉野（三）訥哩捺里（三合）瑟致（二合）波哩夜（二合引）半那（引）喃（引）尾輸（引）達野（四）那（引）舍野尾那（引）舍野（五）訶訶訶吽（引）（六）當時，金剛手大菩薩（Vajrapani Bodhisattva）聽聞諸如來的教誨后，爲了廣泛救度一切有情眾生，使他們獲得一切殊勝快樂和最上成就，乃至獲得一切如來的智慧神通果等等，宣說了這由一切如來金剛三昧所生，出生三界最殊勝的大曼荼羅（Mandala）。我現在次第地演說廣大最上的曼荼羅它的形相猶如金剛界在一切成就中最為殊勝此名為三界最勝壇由金剛三昧所出生是諸佛菩提隨順的法門能摧破一切邪惡即說抨線結界大明曰：唵（引）嚩日啰（二合）三摩野蘇（引）怛囕（二合）摩（引）底訖啰（二合）摩（一句）此壇的四方與

【English Translation】 English version: Universally saving all sentient beings, extensively providing aid, benefit, and happiness, even enabling them to attain the supreme accomplishment (Siddhi) of all Tathagatas (Tathagata, Thus Come One). By obtaining the supreme accomplishment, one can receive the Vajra (Vajra, Diamond/Thunderbolt) accomplishment bestowed by all Tathagatas. All of these are established by the majestic power of all Tathagatas. And now, I ask all Tathagatas again: Among all human beings, how should those who practice the Dharma (Dharma, Buddhist teachings) conduct themselves? At that time, all the Tathagatas spoke a great mantra (Mahavidya): Om Vajra Pani Maha Mandala Praveshaya Sarva Dusta Raudra Nivara Ya Papebhyah Pramokshaya Durdrishti Pariapananam Visodhaya Nasaya Vinasaya Haha Hum At that time, Vajrapani Bodhisattva, having heard the teachings of the Tathagatas, in order to extensively save all sentient beings, enabling them to obtain all supreme happiness and the highest accomplishment, even obtaining the wisdom, supernatural powers, and fruits of all Tathagatas, spoke this great Mandala, born from the Vajra Samadhi (Samadhi, concentration) of all Tathagatas, which gives birth to the most supreme Mandala in the three realms. Now I will sequentially expound The vast and supreme Mandala Its form is like the Vajra realm Most supreme among all accomplishments This is named the most supreme altar of the three realms Born from the Vajra Samadhi It is the Dharma gate that accords with the Bodhi (Bodhi, enlightenment) of all Buddhas It can destroy all evil Then he spoke the great mantra for drawing lines and establishing boundaries: Om Vajra Samaya Sutram Atikrama The four sides of this altar and

四門　　及四樓閣眾莊嚴　四線抨量等無差　　繒帛珠鬘妙嚴飾　其壇所有四隅分　　及諸門戶相合處　以金剛寶飾其間　　如次分佈外壇界　智者于中善分別　　金剛寶等妙莊嚴　四方四門八柱間　　鈿飾樓閣而殊妙　金剛勝柱應安立　　五曼拏羅為嚴飾　曼拏羅中依法抨　　五色隨抨令圓滿

即說抨線所用大明曰。

唵(引)嚩日啰(二合)唧怛啰(二合)三摩野吽(引一句)

其中分位安布已　　作法者住等引心　依法注意開壇門　　彼金剛門開其四

即說開檀門所用大明曰。

唵(引)嚩日嚕(二合引)訥伽(二合引)吒野三摩野缽啰(二合)吠(引)舍野吽(引一句)

所有四方佛形像　　隨方依法應安布　或金或銀或土磚　　造立佛座當如教

即說普召一切如來大明曰。

唵(引)嚩日啰(二合)入嚩(二合引)羅(引)屹你(二合)缽啰(二合)禰(引)缽多(二合引)葛哩沙(二合)野(一句)薩哩嚩(二合)怛他(引)誐旦(引)摩賀(引)嚩日啰(二合)三摩野吽(引)𠺁(二)

東方佛前應安置　　火焰中有金剛杵　南西北方焰亦然　　寶及蓮華羯磨仗

次說安布金剛三昧諸印大明曰。

吽(引)薩埵嚩

【現代漢語翻譯】現代漢語譯本四面門以及四座樓閣都裝飾莊嚴，四條線精準測量，沒有絲毫差別，用絲綢、珠串、美妙的裝飾品來莊嚴修飾。壇城所有的四個角落，以及各個門戶相連線的地方，用金剛寶來裝飾它們之間，按照次序分佈外壇的邊界。有智慧的人在其中善於分辨，用金剛寶等美妙的物品來莊嚴修飾。四方四門八根柱子之間，用精美的樓閣來裝飾，非常殊勝美妙。應該安立金剛勝柱，用五曼拏羅（pañca-maṇḍala，五種壇城）來作為裝飾。在曼拏羅中依照法度畫線，用五種顏色隨著畫線使其圓滿。

接著說畫線所用的大明咒（mahā-vidyā）：

唵（引）嚩日啰（二合）唧怛啰（二合）三摩野吽（引一句）

在其中把各個方位佈置完畢后，作法者安住于等引心（samāhita-citta，專注的心），依照法度注意開啟壇城的門，用金剛門開啟它的四個門。

接著說開啟壇城門所用的大明咒：

唵（引）嚩日嚕（二合引）訥伽（二合引）吒野三摩野缽啰（二合）吠（引）舍野吽（引一句）

所有四方佛的佛像，隨著方位依照法度應該安布，或者用金、或者用銀、或者用土磚，建造佛的座位應當如教法所說。

接著說普召一切如來大明咒：

唵（引）嚩日啰（二合）入嚩（二合引）羅（引）屹你（二合）缽啰（二合）禰（引）缽多（二合引）葛哩沙（二合）野（一句）薩哩嚩（二合）怛他（引）誐旦（引）摩賀（引）嚩日啰（二合）三摩野吽（引）𠺁（二）

在東方佛的前面應該安置，火焰中有一個金剛杵（vajra，金剛石，閃電），南方、西方、北方火焰也同樣，分別是寶、以及蓮花、羯磨杵（karma-vajra，業金剛）。

接著說安布金剛三昧諸印的大明咒：

吽（引）薩埵嚩

【English Translation】 English version The four gates and four pavilions are all adorned with splendor, The four lines are measured precisely, without any difference, adorned with silk, pearl garlands, and exquisite ornaments. All four corners of the mandala, and the places where the various gates connect, Decorate them with vajra jewels, distributing the boundaries of the outer mandala in order. The wise should discern well within it, adorning it with vajra jewels and other exquisite items. Between the four directions, four gates, and eight pillars, adorn with exquisite pavilions, which are exceedingly wonderful. The victorious vajra pillars should be established, adorned with five mandalas (pañca-maṇḍala). In the mandala, draw lines according to the Dharma, using five colors to complete the lines perfectly.

Next, the great mantra (mahā-vidyā) used for drawing lines is spoken:

Oṃ vajra-citra samaya hūṃ (one sentence)

After arranging the positions within it, the practitioner dwells in a state of samāhita-citta (concentrated mind), Attentively open the mandala's gates according to the Dharma, using the vajra gate to open its four gates.

Next, the great mantra used for opening the mandala gates is spoken:

Oṃ vajro-dghaṭaya samaya praveśaya hūṃ (one sentence)

All the Buddha images of the four directions should be arranged according to the Dharma, following their respective directions, Either with gold, or with silver, or with earth bricks, the Buddha's seat should be constructed as taught in the Dharma.

Next, the great mantra for universally summoning all Tathāgatas is spoken:

Oṃ vajra-jvalāgni pradīpa-patākā-karṣaya sarva-tathāgatān mahā-vajra samaya hūṃ traḥ (two)

In front of the Buddha in the east should be placed a vajra (diamond, lightning bolt) in the flames, The flames in the south, west, and north are also the same, respectively with a jewel, a lotus, and a karma-vajra (action vajra).

Next, the great mantra for arranging the mudras of the vajra samadhi is spoken:

Hūṃ sattva va

日啰(二合)入嚩(二合引)羅(引)摩(引)羅吽(引)發吒(半音一句)

唵(引)啰怛那(二合)嚩日啰(二合)入嚩(二合引)羅(引)摩(引)羅吽(引)怛啰(二合一句)

唵(引)達哩摩(二合)嚩日啰(二合)入嚩(二合引)羅(引)摩(引)羅吽(引)紇哩(二合引一句)

㰠葛哩摩(二合)嚩日啰(二合)入嚩(二合引)羅(引)摩(引)羅吽(引)惡(一句)

次作金剛步出已　　亦然當於彼佛前　智者如應依法畫　　金剛吽迦啰勝壇

即說如是金剛步大明曰。

唵(引)嚩日啰(二合)吠(引)誐(引)訖啰(二合)摩吽(引一句)

如是依法。從金剛界等一切曼拏羅界出已。凡諸所往隨欲無礙。

佛說一切如來真實攝大乘現證三昧大教王經卷第十大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第十一

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯降三世曼拏羅廣大儀軌分第六之三

複次宣說印智頌曰。

注意抨其壇界文　　依法應用金剛線　若出若入份量中　　不應違越破三昧　彼中應畫大薩埵

【現代漢語翻譯】現代漢語譯本：日啰(二合)入嚩(二合引)羅(引)摩(引)羅吽(引)發吒(半音一句)

唵(引)啰怛那(二合)嚩日啰(二合)入嚩(二合引)羅(引)摩(引)羅吽(引)怛啰(二合一句)

唵(引)達哩摩(二合)嚩日啰(二合)入嚩(二合引)羅(引)摩(引)羅吽(引)紇哩(二合引一句)

㰠葛哩摩(二合)嚩日啰(二合)入嚩(二合引)羅(引)摩(引)羅吽(引)惡(一句)

接下來，做出金剛步的姿勢，同樣地，應當在那佛前，有智慧的人按照應有的法則，描繪金剛吽迦啰(Vajrahūṃkāra)殊勝的壇城。

即說如下的金剛步大明咒：

唵(引)嚩日啰(二合)吠(引)誐(引)訖啰(二合)摩吽(引一句)

如是依法，從金剛界等一切曼拏羅(Maṇḍala)界出來之後，凡是所前往的地方，都可以隨意無礙。

《佛說一切如來真實攝大乘現證三昧大教王經》卷第十大正藏第 18 冊 No. 0882 《佛說一切如來真實攝大乘現證三昧大教王經》

《佛說一切如來真實攝大乘現證三昧大教王經》卷第十一

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯降三世曼拏羅(Maṇḍala)廣大儀軌分第六之三

再次宣說印智頌：

注意抨擊那壇城的界限，依法應用金剛線，無論是出還是入，都要注意份量，不應該違越而破壞三昧(Samādhi)，在那裡面應該描繪大薩埵(Mahāsattva)。

【English Translation】 English version: Ri-ra(two combined) ru-wa(two combined, with elongation) ra(with elongation) ma(with elongation) ra hum(with elongation) phat(half sound, one sentence)

Om(with elongation) ratna(two combined) vajra(two combined) ru-wa(two combined, with elongation) ra(with elongation) ma(with elongation) ra hum(with elongation) tra(two combined, one sentence)

Om(with elongation) dharma(two combined) vajra(two combined) ru-wa(two combined, with elongation) ra(with elongation) ma(with elongation) ra hum(with elongation) hrih(two combined, with elongation, one sentence)

Hum karma(two combined) vajra(two combined) ru-wa(two combined, with elongation) ra(with elongation) ma(with elongation) ra hum(with elongation) ah(one sentence)

Next, make the Vajra step. Similarly, in front of that Buddha, the wise should draw the supreme mandala (Maṇḍala) of Vajrahūṃkāra (金剛吽迦啰) according to the proper Dharma.

Then recite the great mantra of the Vajra step as follows:

Om(with elongation) vajra(two combined) ve(with elongation) ga(with elongation) krama hum(with elongation, one sentence)

Thus, according to the Dharma, after emerging from all mandala (Maṇḍala) realms such as the Vajra realm, one can go anywhere without obstruction.

'The Sutra of the Great Teaching King of the Samadhi of Realization of the Truthful Gathering of the Great Vehicle by All Tathagatas,' Volume 10 Taisho Tripitaka, Volume 18, No. 0882, 'The Sutra of the Great Teaching King of the Samadhi of Realization of the Truthful Gathering of the Great Vehicle by All Tathagatas'

'The Sutra of the Great Teaching King of the Samadhi of Realization of the Truthful Gathering of the Great Vehicle by All Tathagatas,' Volume 11

Translated by the Tripitaka Master Shi Hu, the Purple-Robed Shramana, the Grand Master of the Transmission of the Dharma, the Minister of the Court for State Ceremonies, and the Provisional Vice-Minister of the Ministry of Works, by Imperial Decree, from the Western Heaven. This is the third section of the Sixth Chapter, 'The Extensive Ritual of the Subduing the Three Worlds Mandala (Maṇḍala)'.

Furthermore, the verse on the wisdom of the mudra is proclaimed:

Pay attention to striking the boundaries of that mandala, and apply the Vajra line according to the Dharma. Whether going out or coming in, pay attention to the measurements. One should not violate and break the samadhi (Samādhi). Within it, one should depict the great being (Mahāsattva 大薩埵).

所謂金剛手聖尊　彼尊乘大青蓮華　　金剛吽迦啰勝相　利牙外出極威猛　　復現忿怒喜笑眼　舉金剛步善妙相　　具彼焰鬘大光明　左足平步現威勢　　踏彼大自在天身　右足如應畫亦然　　烏摩天后乳間置

即說根本心明曰。

吽(引)

于其金剛手四面　　東布金剛忿怒尊　皆具焰鬘大光明　　忿怒利牙而可畏

此等四大士心明曰。

吽(引)

唵(引)嚩日啰(二合)薩埵骨嚕(二合引)馱吽(引)發吒(半音一句)

唵(引)嚩日啰(二合)骨嚕(二合引)馱(引)葛哩沙(二合引)葛哩沙(二合)吽(引)發吒(半音一句)

唵(引)嚩日啰(二合)哥(引)摩骨嚕(二合引)馱啰(引)誐野吽(引)發吒(半音一句)

唵(引)嚩日啰(二合)睹瑟致(二合)骨嚕(二合引)馱娑(引)度娑(引)度吽(引)發吒(半音一句)

以金剛步而漸進　　南布第二勝壇場　彼安金剛灌頂尊　　及畫忿怒眾圍繞

此等四大士心明曰。

怛啰(二合一句)

唵(引)嚩日啰(二合)勃哩(二合)俱胝骨嚕(二合引)馱(一句)訶啰訶啰吽(引)發吒(半音二)

唵(引)嚩日啰(二合)蘇(引)哩野(二

【現代漢語翻譯】現代漢語譯本：所謂金剛手聖尊（Vajrapani，佛教護法神）：彼尊乘坐巨大的青蓮花，呈現金剛吽迦啰（Vajra Humkara）的殊勝形象，外露鋒利的牙齒，極其威猛，又顯現忿怒而喜悅的眼神，邁著金剛步，姿態善妙，具有火焰般的光明。左腳平穩地踏出，顯現威勢，踩在大自在天（Maheshvara）的身體上，右腳也應如是描繪，將烏摩天后（Uma）置於乳間。

即說根本心咒曰：

吽（Hūṃ）

在其金剛手的四面，東方佈置金剛忿怒尊，都具有火焰般的光明，忿怒的利牙令人畏懼。

此等四大士心咒曰：

吽（Hūṃ）

唵（Om）嚩日啰（Vajra，金剛）薩埵（Sattva，有情）骨嚕（Guru，上師）馱（Krodha，忿怒）吽（Hūṃ）發吒（Phat）

唵（Om）嚩日啰（Vajra）骨嚕（Guru）馱（Krodha）葛哩沙（Karsha，勾召）葛哩沙（Karsha）吽（Hūṃ）發吒（Phat）

唵（Om）嚩日啰（Vajra）哥（Ka）摩（Ma）骨嚕（Guru）馱（Krodha）啰（Ra）誐野（Gaya）吽（Hūṃ）發吒（Phat）

唵（Om）嚩日啰（Vajra）睹瑟致（Tusti）骨嚕（Guru）馱（Krodha）娑（Sa）度（Dhu）娑（Sa）度（Dhu）吽（Hūṃ）發吒（Phat）

以金剛步逐漸前進，南方佈置第二殊勝壇場，彼處安立金剛灌頂尊，並描繪忿怒眾圍繞。

此等四大士心咒曰：

怛啰（Tra）

唵（Om）嚩日啰（Vajra）勃哩（Bhri）俱胝（Kuti）骨嚕（Guru）馱（Krodha）訶啰（Hara）訶啰（Hara）吽（Hūṃ）發吒（Phat）

唵（Om）嚩日啰（Vajra）蘇（Su）哩野（Surya）

【English Translation】 English version: Thus is the Holy Vajrapani (Vajrapani, a Dharma protector in Buddhism) described: That尊rides a great blue lotus, displaying the auspicious form of Vajra Humkara (Vajra Humkara), With sharp teeth protruding, extremely fierce, and manifesting wrathful yet joyful eyes, Taking the Vajra step, with a beautiful posture, possessing flame-like radiance. The left foot steps out steadily, displaying power, treading on the body of Maheshvara (Maheshvara), The right foot should also be depicted in the same way, placing Uma (Uma) between the breasts.

Then the root heart mantra is spoken:

Hūṃ

On the four sides of that Vajrapani, in the east, arrange the Vajra Wrathful Ones, All possessing flame-like radiance, with wrathful sharp teeth that are fearsome.

The heart mantras of these four great beings are:

Hūṃ

Om Vajra (Vajra, diamond/thunderbolt) Sattva (Sattva, sentient being) Guru (Guru, teacher) Krodha (Krodha, wrathful) Hūṃ Phat

Om Vajra Guru Krodha Karsha (Karsha, to attract) Karsha Hūṃ Phat

Om Vajra Ka Ma Guru Krodha Ra Gaya Hūṃ Phat

Om Vajra Tusti Guru Krodha Sa Dhu Sa Dhu Hūṃ Phat

Gradually advancing with the Vajra step, in the south, arrange the second supreme mandala, There, establish the Vajra Abhisheka deity, and depict the wrathful assembly surrounding.

The heart mantras of these four great beings are:

Tra

Om Vajra Bhri Kuti Guru Krodha Hara Hara Hūṃ Phat

Om Vajra Su Surya

合)摩賀(引)入嚩(二合引)羅(引)摩(引)羅(引一句)骨嚕(二合引)馱入嚩(二合引)羅野吽(引)發吒(半音二)

唵(引)嚩日啰(二合)骨嚕(二合引)馱計(引)睹禰(引)呬吽(引)發吒(半音一句)

唵(引)嚩日啰(二合引)吒(重呼)賀(引)娑骨嚕(二合引)馱郝郝郝郝吽(引)發吒(半音一句)

以金剛步而漸進　　西布第三勝壇場　彼中應畫金剛軍　　忿怒大士眾圍繞

此等四大士心明曰。

紇哩(二合一句)

唵(引)嚩日啰(二合)達哩摩(二合)骨嚕(二合引)馱尾那(引)設野(一句)尾輸(引)馱野吽(引)發吒(半音二)

唵(引)嚩日啰(二合)的(引)剎拏(二合)骨嚕(二合引)馱親那吽(引)發吒(半音一句)

唵(引)嚩日啰(二合)呬睹骨嚕(二合引)馱(二句)缽啰(二合)尾舍缽啰(二合)吠(引)舍野曼拏覽薩哩嚩(二合引)吽(引)發吒(半音二)

唵(引)嚩日啰(二合)骨嚕(二合引)馱婆(引)沙嚩捺嚩捺吽(引)發吒(半音一句)

以金剛步而漸進　　北布第四勝壇場　中畫金剛遍入尊　　金剛忿怒眾圍繞

此等四大士心明曰。

惡

唵(引)嚩日啰

【現代漢語翻譯】現代漢語譯本：合)摩賀(引)入嚩(二合引)羅(引)摩(引)羅(引一句)骨嚕(二合引)馱入嚩(二合引)羅野吽(引)發吒(半音二)

唵(引)嚩日啰(二合)骨嚕(二合引)馱計(引)睹禰(引)呬吽(引)發吒(半音一句)

唵(引)嚩日啰(二合引)吒(重呼)賀(引)娑骨嚕(二合引)馱郝郝郝郝吽(引)發吒(半音一句)

以金剛步而漸進　　西布第三勝壇場　彼中應畫金剛軍　　忿怒大士眾圍繞

此等四大士心明曰。

紇哩(二合一句)

唵(引)嚩日啰(二合)達哩摩(二合)骨嚕(二合引)馱尾那(引)設野(一句)尾輸(引)馱野吽(引)發吒(半音二)

唵(引)嚩日啰(二合)的(引)剎拏(二合)骨嚕(二合引)馱親那吽(引)發吒(半音一句)

唵(引)嚩日啰(二合)呬睹骨嚕(二合引)馱(二句)缽啰(二合)尾舍缽啰(二合)吠(引)舍野曼拏覽薩哩嚩(二合引)吽(引)發吒(半音二)

唵(引)嚩日啰(二合)骨嚕(二合引)馱婆(引)沙嚩捺嚩捺吽(引)發吒(半音一句)

以金剛步而漸進　　北布第四勝壇場　中畫金剛遍入尊　　金剛忿怒眾圍繞

此等四大士心明曰。

惡

唵(引)嚩日啰(二合)

【English Translation】 English version: (Samputita) Maha Jvala Mala (one sentence) Krodha Jvalaya Hum Phat (half sound two)

Om Vajra Krodha Ketu Nihi Hum Phat (one sentence)

Om Vajra Ata Hasa Krodha Hah Hah Hah Hum Phat (one sentence)

With Vajra steps gradually advance, the western arrangement is the third victorious Mandala. In it should be painted the Vajra army, surrounded by the wrathful great beings.

These four great beings' heart mantra is spoken thus:

Hrih (one sentence)

Om Vajra Dharma Krodha Vinashaya (one sentence) Vishuddhaya Hum Phat (two)

Om Vajra Tikshna Krodha Chinda Hum Phat (one sentence)

Om Vajra Hetu Krodha (two sentences) Pravesha Praveshaya Mandal Sarva Hum Phat (two)

Om Vajra Krodha Bhasha Vadha Vadha Hum Phat (one sentence)

With Vajra steps gradually advance, the northern arrangement is the fourth victorious Mandala. In the center paint Vajra Entering One, surrounded by the Vajra wrathful assembly.

These four great beings' heart mantra is spoken thus:

Ah

Om Vajra

(二合)葛哩摩(二合一句)

唵(引)嚩日啰(二合)葛嚩左骨嚕(二合引)馱(一句)犖(力角切下同)叉犖叉吽(引)發吒(半音二)

唵(引)嚩日啰(二合)藥叉骨嚕(二合引)馱(一句)珂(引)那珂(引)那吽(引)發吒(半音二)

㰠嚩日啰(二合)骨嚕(二合引)馱母瑟致(二合一句)娑(引)達野三摩野吽(引)發吒(半音二)

複次于其壇四隅　　如其所說依次第　同彼金剛界法用　　秘密供養應遍畫

此等四大士心明曰。

唵(引)嚩日啰(二合)邏(引)細(引一句)啰(引)誐野吽(引)發吒(半音二)

唵(引)嚩日啰(二合)摩(引)梨(引一句)阿毗詵左吽(引)發吒(半音二)

唵(引)嚩日啰(二合)詣(引)帝(一句)誐(引)那野吽(引)發吒(半音二)

唵(引)嚩日啰(二合)涅哩(二合)底(一句)嚩尸(引)酤嚕(引)吽(引)發吒(半音二)

以金剛步而漸出　　如應布外勝壇場　于其外壇四隅中　　應安四供養賢聖

此等心明曰。

唵(引)嚩日啰(二合)度(引)波布(引)惹(引)颯頗(二合)啰拏三摩曳(引)吽(引)發吒(半音一句)

唵(引)嚩日啰(二合)

【現代漢語翻譯】現代漢語譯本：『葛哩摩』（Gelimo，咒語的音譯，無具體含義）

『唵』(Om，宇宙之初的聲響) 『嚩日啰』(Vajra，金剛) 『葛嚩左』(Kavaca，盔甲) 『骨嚕』(Krodha，忿怒) 『馱』(Dha，持有) 『犖叉』(Raksha，保護) 『犖叉』(Raksha，保護) 『吽』(Hum，種子字) 『發吒』(Phat，摧破)

『唵』(Om，宇宙之初的聲響) 『嚩日啰』(Vajra，金剛) 『藥叉』(Yaksa，夜叉) 『骨嚕』(Krodha，忿怒) 『馱』(Dha，持有) 『珂』(Kha，空) 『那』(Na，無) 『珂』(Kha，空) 『那』(Na，無) 『吽』(Hum，種子字) 『發吒』(Phat，摧破)

『㰠』(缺失，無法翻譯) 『嚩日啰』(Vajra，金剛) 『骨嚕』(Krodha，忿怒) 『馱』(Dha，持有) 『母瑟致』(Musti，拳) 『娑』(Sa，愿) 『達野』(Sadhaya，成就) 『三摩野』(Samaya，誓言) 『吽』(Hum，種子字) 『發吒』(Phat，摧破)

再次，在壇城的四個角落，按照前面所說的次第，如同金剛界（Vajradhatu）的儀軌，秘密地供養，應該普遍描繪。

以下是四大士的心咒：

『唵』(Om，宇宙之初的聲響) 『嚩日啰』(Vajra，金剛) 『邏』(Ra，塵垢) 『細』(Si，獅子) 『啰』(Ra，塵垢) 『誐野』(Ragaya，染) 『吽』(Hum，種子字) 『發吒』(Phat，摧破)

『唵』(Om，宇宙之初的聲響) 『嚩日啰』(Vajra，金剛) 『摩』(Ma，我) 『梨』(Li，解脫) 『阿毗詵左』(Abhishinca，灌頂) 『吽』(Hum，種子字) 『發吒』(Phat，摧破)

『唵』(Om，宇宙之初的聲響) 『嚩日啰』(Vajra，金剛) 『詣』(Gi，歌) 『帝』(Te，光輝) 『誐』(Ga，去) 『那野』(Ganaya，數) 『吽』(Hum，種子字) 『發吒』(Phat，摧破)

『唵』(Om，宇宙之初的聲響) 『嚩日啰』(Vajra，金剛) 『涅哩』(Nr，人) 『底』(Ti，至) 『嚩尸』(Vasi，自在) 『酤嚕』(Kuru，作) 『吽』(Hum，種子字) 『發吒』(Phat，摧破)

以金剛步（Vajra步）逐漸走出，如法佈置外面的殊勝壇場，于外壇的四個角落中，應該安立四供養賢聖。

以下是這些賢聖的心咒：

『唵』(Om，宇宙之初的聲響) 『嚩日啰』(Vajra，金剛) 『度』(Dhupa，香) 『波布』(Puja，供養) 『惹』(Ja，生) 『颯頗』(Sphara，舒展) 『啰拏』(Nana，各種) 『三摩曳』(Samaye，誓言) 『吽』(Hum，種子字) 『發吒』(Phat，摧破)

『唵』(Om，宇宙之初的聲響) 『嚩日啰』(Vajra，金剛)

English version: 'Geli Mo' (Gelimo, transliteration of a mantra, no specific meaning)

'Om' (Om, the primordial sound of the universe) 'Vajra' (Vajra, diamond/thunderbolt) 'Kavaca' (Kavaca, armor) 'Krodha' (Krodha, wrathful) 'Dha' (Dha, holding) 'Raksha' (Raksha, protect) 'Raksha' (Raksha, protect) 'Hum' (Hum, seed syllable) 'Phat' (Phat, destruction)

'Om' (Om, the primordial sound of the universe) 'Vajra' (Vajra, diamond/thunderbolt) 'Yaksa' (Yaksa, a type of spirit) 'Krodha' (Krodha, wrathful) 'Dha' (Dha, holding) 'Kha' (Kha, space) 'Na' (Na, no) 'Kha' (Kha, space) 'Na' (Na, no) 'Hum' (Hum, seed syllable) 'Phat' (Phat, destruction)

'(Missing character, untranslatable) 'Vajra' (Vajra, diamond/thunderbolt) 'Krodha' (Krodha, wrathful) 'Dha' (Dha, holding) 'Musti' (Musti, fist) 'Sa' (Sa, wish) 'Sadhaya' (Sadhaya, accomplish) 'Samaya' (Samaya, vow) 'Hum' (Hum, seed syllable) 'Phat' (Phat, destruction)

Furthermore, at the four corners of the mandala, according to the order described earlier, like the practices of the Vajradhatu (Vajradhatu, Diamond Realm), secret offerings should be made, and it should be universally depicted.

These are the heart mantras of the Four Great Bodhisattvas:

'Om' (Om, the primordial sound of the universe) 'Vajra' (Vajra, diamond/thunderbolt) 'Ra' (Ra, dust) 'Si' (Si, lion) 'Ra' (Ra, dust) 'Ragaya' (Ragaya, attachment) 'Hum' (Hum, seed syllable) 'Phat' (Phat, destruction)

'Om' (Om, the primordial sound of the universe) 'Vajra' (Vajra, diamond/thunderbolt) 'Ma' (Ma, me) 'Li' (Li, liberation) 'Abhishinca' (Abhishinca, consecrate) 'Hum' (Hum, seed syllable) 'Phat' (Phat, destruction)

'Om' (Om, the primordial sound of the universe) 'Vajra' (Vajra, diamond/thunderbolt) 'Gi' (Gi, song) 'Te' (Te, splendor) 'Ga' (Ga, go) 'Ganaya' (Ganaya, count) 'Hum' (Hum, seed syllable) 'Phat' (Phat, destruction)

'Om' (Om, the primordial sound of the universe) 'Vajra' (Vajra, diamond/thunderbolt) 'Nr' (Nr, man) 'Ti' (Ti, to) 'Vasi' (Vasi, freedom) 'Kuru' (Kuru, do) 'Hum' (Hum, seed syllable) 'Phat' (Phat, destruction)

Gradually proceed with the Vajra step (Vajra step), and arrange the excellent outer mandala accordingly. In the four corners of the outer mandala, the Four Offering Sages should be placed.

These are the heart mantras of these sages:

'Om' (Om, the primordial sound of the universe) 'Vajra' (Vajra, diamond/thunderbolt) 'Dhupa' (Dhupa, incense) 'Puja' (Puja, offering) 'Ja' (Ja, born) 'Sphara' (Sphara, spread) 'Nana' (Nana, various) 'Samaye' (Samaye, vow) 'Hum' (Hum, seed syllable) 'Phat' (Phat, destruction)

'Om' (Om, the primordial sound of the universe) 'Vajra' (Vajra, diamond/thunderbolt)

【English Translation】 English translation line 1 English translation line 2

補澀波(二合)布(引)惹(引)颯頗(二合)啰拏三摩曳(引)吽(引)發吒(半音一句)

唵(引)嚩日啰(二合引)路(引)哥布(引)惹(引)颯頗(二合)啰拏三摩曳(引)吽(引)發吒(半音一句)

唵(引)嚩日啰(二合)巘馱布(引)惹(引)颯頗(二合引)啰拏三摩曳(引)吽(引)發吒(半音一句)

金剛鉤等四明王　　依法安布四門中　如應施設外壇場　　外金剛部應如教

此等心明曰。

唵(引)嚩日覽(二合引)酤舍摩賀(引)骨嚕(二合引)馱(引)葛哩沙(二合)野(一句)薩哩嚩(二合)三摩煬(引)吽(引)𠺁(二)

唵(引)嚩日啰(二合)播(引)舍摩賀(引)骨嚕(二合引)馱(一句)缽啰(二合)吠(引)舍薩哩嚩(二合)三摩煬(引)吽(引)吽(引)(二)

唵(引)嚩日啰(二合)颯普(二合引)吒摩賀(引)骨嚕(二合)馱(一句)滿馱滿馱薩哩嚩(二合)三摩煬(引)吽(引)鑁(二)

唵(引)嚩日啰(二合引)吠(引)舍(一句)摩賀(引)骨嚕(二合引)馱(引)吠(引)舍野(二)薩哩嚩(二合)三摩煬(引)吽(引)惡(三)

複次宣說降三世(亦名三界最勝)大曼拏羅入等儀軌廣大法用

【現代漢語翻譯】現代漢語譯本：補澀波布惹颯頗啰拏三摩曳吽發吒（半音一句）唵嚩日啰路哥布惹颯頗啰拏三摩曳吽發吒（半音一句）唵嚩日啰巘馱布惹颯頗啰拏三摩曳吽發吒（半音一句）金剛鉤等四明王，依法安布四門中，如應施設外壇場，外金剛部應如教。此等心明曰：唵嚩日覽酤舍摩賀骨嚕馱葛哩沙野（一句）薩哩嚩三摩煬吽𠺁（二）唵嚩日啰播舍摩賀骨嚕馱（一句）缽啰吠舍薩哩嚩三摩煬吽吽（二）唵嚩日啰颯普吒摩賀骨嚕馱（一句）滿馱滿馱薩哩嚩三摩煬吽鑁（二）唵嚩日啰吠舍（一句）摩賀骨嚕馱吠舍野（二）薩哩嚩三摩煬吽惡（三）複次宣說降三世（亦名三界最勝）大曼拏羅入等儀軌廣大法用註釋：補澀波(二合)（Puṣpa）：花布(引)惹(引)（Pūjā）：供養颯頗(二合)啰拏（Spharaṇa）：散佈三摩曳(引)（Samaye）：誓言吽(引)（Hūṃ）：種子字發吒(半音)（Phaṭ）：忿怒的咒語嚩日啰(二合引)（Vajra）：金剛路(引)哥（Loka）：世界巘馱（Gandha）：香酤舍（Kuśa）：鉤摩賀(引)（Mahā）：大骨嚕(二合引)馱(引)（Krodha）：忿怒葛哩沙(二合)野（Karṣaya）：吸引薩哩嚩(二合)（Sarva）：一切三摩煬(引)（Samayam）：誓言𠺁（Hūṃ）：種子字播(引)舍（Pāśa）：索缽啰(二合)吠(引)舍（Praveśa）：引入颯普(二合引)吒（Sphoṭa）：鎖滿馱（Bandha）：束縛鑁（Vaṃ）：種子字吠(引)舍（Veśa）：進入惡（Ah）：種子字

【English Translation】 English version: Puṣpa Bhuja Spharaṇa Samaye Hūṃ Phaṭ (half-tone, one sentence) Oṃ Vajra Loka Pūjā Spharaṇa Samaye Hūṃ Phaṭ (half-tone, one sentence) Oṃ Vajra Gandha Pūjā Spharaṇa Samaye Hūṃ Phaṭ (half-tone, one sentence) The four Vidyārāja (明王) such as Vajra Hook are arranged in the four gates according to the Dharma; the outer altar should be set up accordingly; the outer Vajra division should be as taught. These heart mantras say: Oṃ Vajraṃ Kuśa Mahā Krodha Karṣaya (one sentence) Sarva Samayam Hūṃ Hūṃ (two) Oṃ Vajra Pāśa Mahā Krodha (one sentence) Praveśa Sarva Samayam Hūṃ Hūṃ (two) Oṃ Vajra Sphoṭa Mahā Krodha (one sentence) Bandha Bandha Sarva Samayam Hūṃ Vaṃ (two) Oṃ Vajra Veśa (one sentence) Mahā Krodha Veśaya (two) Sarva Samayam Hūṃ Ah (three) Furthermore, proclaim the great Maṇḍala entry rituals and extensive Dharma functions of Trailokyavijaya (降三世), also known as the most victorious in the three realms. Annotations: Puṣpa: Flower Pūjā: Offering Spharaṇa: Spreading Samaye: Vow Hūṃ: Seed syllable Phaṭ: Wrathful mantra Vajra: Diamond Loka: World Gandha: Scent Kuśa: Hook Mahā: Great Krodha: Wrathful Karṣaya: Attract Sarva: All Samayam: Vow Hūṃ: Seed syllable Pāśa: Noose Praveśa: Enter Sphota: Lock Bandha: Bind Vaṃ: Seed syllable Veśa: Enter Ah: Seed syllable

。所謂先當金剛阿阇梨。自結金剛忿怒帝哩帝哩印。入曼拏羅。如是入已。即當啟白一切如來言。世尊如來。我作忿怒敬愛法。應調伏者我為調伏。應攝受者我當攝受。唯愿世尊授我教敕。我當云何如應所行。作是言已。即以所結金剛忿怒帝哩帝哩印。如教所說安於自心。廣作金剛鉤等事業。作已復結眾三昧印。然後即得一切如來威神建立。次作四種秘密供養。作已復獻香等供養。

複次宣說引金剛弟子入曼拏羅儀軌。謂金剛阿阇梨。以自所結金剛忿怒帝哩帝哩印。令弟子結。授是大明曰。

唵(引)屹哩(二合)恨拏(二合)嚩日啰(二合)三摩野吽(引)鑁(一句)

然後絡以青繒青帛纏頂。青帛覆面。引入曼拏羅。授是大明曰。

唵(引)嚩日啰(二合)三摩煬缽啰(二合)尾舍(引)彌(一句)

入已。然後為結金剛遍入三昧印。授是遍入出生大明曰。

唵嚩日啰(二合引)吠舍惡(一句)

作是遍入法已。由此遍入故。即得一切如來所共加持。于瞬息間。而能了知過去未來現在等事。不為魔惡所制。復得隱身他不能見。如是降三世法。得相應故。悉能隨應調伏攝受一切有情。所有金剛手菩薩摩訶薩一切事業。皆悉能作。復能常作諸成就事。然後授彼誓心大明。

【現代漢語翻譯】現代漢語譯本：所謂首先成為金剛阿阇梨（Vajra Acarya，金剛上師）。自己結金剛忿怒帝哩帝哩印（Vajra Krodha Tiri Tiri Mudra，金剛忿怒手印）。進入曼拏羅（Mandala，壇城）。這樣進入之後，就應當稟告一切如來說：『世尊如來，我作忿怒敬愛法，應該調伏的眾生我為他們調伏，應該攝受的眾生我當攝受。唯愿世尊授予我教敕，我應當如何如應所行。』說完這些話后，就用所結的金剛忿怒帝哩帝哩印，按照教中所說安放在自己的心間，廣泛地作金剛鉤等事業。做完之後再結眾三昧印（Samadhi Mudra，三昧手印），然後就能得到一切如來的威神建立。接著作四種秘密供養，做完之後再獻香等供養。再次宣說引導金剛弟子進入曼拏羅的儀軌。金剛阿阇梨用自己所結的金剛忿怒帝哩帝哩印，讓弟子也結同樣的印。授予大明咒說：『唵（Om）屹哩（二合）恨拏（二合）嚩日啰（二合）三摩野吽（Hum）鑁（Vam）。』然後用青色的繒或青色的布纏繞弟子的頭頂，用青色的布遮蓋面部，引入曼拏羅。授予大明咒說：『唵（Om）嚩日啰（二合）三摩煬缽啰（二合）尾舍（Avesa）彌（Mi）。』進入之後，然後為弟子結金剛遍入三昧印（Vajra Vesha Samadhi Mudra，金剛遍入三昧手印），授予這個遍入出生大明咒說：『唵（Om）嚩日啰（二合引）吠舍惡（Ah）。』做了這個遍入法之後，由於這個遍入的緣故，就能得到一切如來共同的加持，在瞬間就能了知過去、未來、現在等事，不被魔惡所控制，還能隱身，他人不能看見。像這樣修降三世法，得到相應之後，就能隨應調伏攝受一切有情。所有金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva，金剛手大菩薩）的一切事業，都能做。還能常常做各種成就之事。然後授予他誓心大明咒。

【English Translation】 English version: So-called first to become a Vajra Acarya (金剛阿阇梨, Diamond Master). One should form the Vajra Krodha Tiri Tiri Mudra (金剛忿怒帝哩帝哩印, Diamond Wrathful Tiri Tiri Hand Seal) oneself. Enter the Mandala (曼拏羅, sacred circle). Having entered in this way, one should then report to all the Tathagatas, saying: 'World Honored One, Tathagata, I am performing the wrathful and loving rites. Those who should be subdued, I will subdue them. Those who should be embraced, I will embrace them. May the World Honored One grant me instructions. How should I act accordingly?' After saying these words, one should use the Vajra Krodha Tiri Tiri Mudra that was formed, and place it at one's heart as taught, extensively performing the activities of the Vajra hook and so on. After doing this, form the various Samadhi Mudras (三昧印, concentration seals). Then one will obtain the majestic power and establishment of all the Tathagatas. Next, perform the four kinds of secret offerings. After doing this, offer incense and other offerings. Furthermore, explain the ritual for leading a Vajra disciple into the Mandala. The Vajra Acarya uses the Vajra Krodha Tiri Tiri Mudra that he has formed himself, and has the disciple form the same Mudra. He imparts this great mantra, saying: 'Om（唵）Gri（二合）hna（二合）Vajra（二合）Samaya Hum（吽）Vam（鑁）.' Then, wrap the disciple's head with blue silk or blue cloth, and cover the face with blue cloth, leading him into the Mandala. Impart this great mantra, saying: 'Om（唵）Vajra（二合）Samayam Pra（二合）vesa（引）Mi（彌）.' After entering, then form the Vajra Vesha Samadhi Mudra (金剛遍入三昧印, Diamond Pervasion Samadhi Seal) for the disciple, and impart this great mantra of pervasive entry and birth, saying: 'Om（唵）Vajra（二合引）vesa Ah（惡）.' After performing this pervasive entry rite, because of this pervasive entry, one will obtain the combined blessings of all the Tathagatas, and in an instant, one will be able to know the past, future, and present events. One will not be controlled by demons and evils, and one will also be able to become invisible, and others will not be able to see. In this way, by practicing the rite of subduing the three realms, and obtaining the corresponding results, one will be able to subdue and embrace all sentient beings accordingly. All the activities of Vajrapani Bodhisattva Mahasattva (金剛手菩薩摩訶薩, Great Being Vajrapani Bodhisattva) can be performed. One can also constantly perform various accomplishments. Then, impart to him the great mantra of the vow mind.

次當爲其去面帛已。乃令觀視一切大曼拏羅。而彼弟子。才見曼拏羅時。即能滅除一切罪垢。善能降伏普盡三世。此降三世法相應故。所有大自在天等。一切天眾悉能鉤召。及作警悟禁縛敬愛調伏等事。得一切如來神力加持。金剛手菩薩摩訶薩。常時營衛。復得金剛手施成就法。然以金剛灌頂法。為授灌頂。即以金剛劍。授彼手中。復授是大明曰。

唵(引)嚩日啰(二合)播(引)尼嚩日啰(二合)葛哩摩(二合)葛嚕(引)婆嚩(一句)

然後乃名已授金剛灌頂者復授是大明曰。

唵(引)嚩日啰(二合)骨嚕(二合)馱埵(引)摩毗詵左(引)彌那(引)摩(引)毗尸(引)哥(一句)呬(引)嚩日啰(二合)那(引)摩(二)

謂所有名隨諸所作。悉與呬聲相應和合。然後為說大智出生頌曰。

金剛影像應遍畫　　具大焰光安於心　金剛忿怒法相應　　一切世間能警悟　金剛寶相置於額　　如應遍畫亦復然　金剛忿怒法相應　　一切有情皆敬愛　金剛蓮華安於喉　　具有熾焰大光明　金剛忿怒法相應　　一切有情悉調伏　巧業金剛杵安頂　　具有熾焰大光明　金剛忿怒法相應　　一切世間能衛護

複次宣說智印心明曰。

吽(引)薩埵嚩日啰(二合

【現代漢語翻譯】現代漢語譯本：然後，應當為他去除面巾。然後讓他觀看所有的大曼拏羅（Mandala，壇城）。而那位弟子，才看到曼拏羅時，就能滅除一切罪業。善於降伏並普度三世。因為這降三世法相應，所以所有的大自在天（Mahesvara）等一切天眾都能鉤召，以及進行警覺、禁縛、敬愛、調伏等事。得到一切如來（Tathagata）的神力加持。金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）常常護衛。又得到金剛手施成就法。然後以金剛灌頂法，為他授予灌頂。即以金剛劍，授予他的手中。又授予大明咒說：『唵（Om）嚩日啰（Vajra，金剛）播（Pa）尼（ni）嚩日啰（Vajra，金剛）葛哩摩（Karma，業）葛嚕（Kuru）婆嚩（Bhava）。』然後才名為已授予金剛灌頂者，又授予大明咒說：『唵（Om）嚩日啰（Vajra，金剛）骨嚕（Krodha）馱埵（tatva）摩毗詵左（abhisinca）彌那（mi na）摩（ma）毗尸（bhisi）哥（ka）呬（hi）嚩日啰（Vajra，金剛）那（na）摩（ma）。』意思是所有名字隨著所有作為，都與『呬』聲相應和合。然後為他說大智出生頌說：『金剛影像應遍畫，具大焰光安於心；金剛忿怒法相應，一切世間能警悟。金剛寶相置於額，如應遍畫亦復然；金剛忿怒法相應，一切有情皆敬愛。金剛蓮華安於喉，具有熾焰大光明；金剛忿怒法相應，一切有情悉調伏。巧業金剛杵安頂，具有熾焰大光明；金剛忿怒法相應，一切世間能衛護。』再次宣說智印心明說：『吽（Hum）薩埵（Sattva）嚩日啰（Vajra，金剛）。』

【English Translation】 English version: Then, the blindfold should be removed from his face. Then he should be made to view all the great Mandalas (Mandala, sacred diagram). And that disciple, upon seeing the Mandala, will be able to extinguish all sins. He will be skilled in subduing and universally delivering the three worlds. Because this corresponds to the Dharma of Subduing the Three Worlds, all the heavenly hosts such as Mahesvara (Mahesvara, The Great Lord) and others can be summoned, and actions such as awakening, binding, loving, and taming can be performed. He will receive the divine power and blessing of all the Tathagatas (Tathagata, Thus Come One). Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva Mahasattva, Diamond Hand Bodhisattva, Great Being) will constantly protect him. He will also obtain the Vajrapani's accomplishment Dharma. Then, with the Vajra empowerment Dharma, he will be granted empowerment. That is, the Vajra sword will be given into his hand. And the great mantra is bestowed, saying: 'Om Vajra Pani Vajra Karma Kuru Bhava.' Then, to the one who has been granted the Vajra empowerment, the great mantra is bestowed, saying: 'Om Vajra Krodha Tattva Mabhisinca Mi Nama Bhisika Hi Vajra Nama.' Meaning that all names, along with all actions, correspond and harmonize with the sound 'Hi'. Then, the verse of the birth of great wisdom is spoken: 'The Vajra image should be painted everywhere, with great flaming light placed in the heart; corresponding to the Dharma of Vajra wrath, it can awaken all the world. The Vajra treasure image is placed on the forehead, and it should be painted everywhere accordingly; corresponding to the Dharma of Vajra wrath, all sentient beings will have loving respect. The Vajra lotus is placed on the throat, possessing blazing flames and great light; corresponding to the Dharma of Vajra wrath, all sentient beings will be tamed. The skillful karma Vajra pestle is placed on the crown, possessing blazing flames and great light; corresponding to the Dharma of Vajra wrath, it can protect all the world.' Furthermore, the wisdom seal heart mantra is proclaimed, saying: 'Hum Sattva Vajra.'

)骨嚕(二合引)馱(引)吠舍惡(一句)

呼(引)啰怛那(二合)嚩日啰(二合)骨嚕(二合引)唐怛啰(二合一句)

吽(引)達哩摩(二合)嚩日啰(二合)骨嚕(二合引)馱發吒(半音一句)

㰠葛哩摩(二合)嚩日啰(二合)骨嚕(二合引)馱犖叉(一句)

複次宣說鉤召天等印智。

彼金剛鉤應遍畫　　想吽字現手心中　諸指動搖忿怒心　　鉤召諸天此最勝　彼金剛鉤應遍畫　　如應以自足心履　從出生門過亦然　　決定鉤召諸天眾　彼金剛鉤應遍畫　　從出生門而等起　動搖諸指普能鉤　　烏摩后等母天眾　彼金剛鉤應遍畫　　諸流注門履亦然　彼中作用依法儀　　如應鉤召此最勝

此等大明曰。

唵(引)嚩日啰(二合)骨嚕(二合引)馱(引)誐啰(二合引)葛哩沙(二合)野吽(引)發吒(半音一句)

唵(引)嚩日啰(二合引)訖啰(二合)𤚥(引)酤(引)舍骨嚕(二合引)馱(引)葛哩沙(二合)野吽(引)發吒(半音一句)

唵(引)嚩日啰(二合)骨嚕(二合引)馱難拏(引)誐啰(二合引)葛哩沙(二合)野吽(引)發吒(半音一句)

唵(引)嚩日啰(二合)骨嚕(二合引)馱(引)娑那(引)誐

【現代漢語翻譯】現代漢語譯本：骨嚕(二合引)馱(引)吠舍惡(一句)：Guru（上師） क्रोध（憤怒） आवेश（進入）。呼(引)啰怛那(二合)嚩日啰(二合)骨嚕(二合引)唐怛啰(二合一句)：呼（召喚） Ratna（寶） Vajra（金剛） Guru（上師） Tantra（密續）。吽(引)達哩摩(二合)嚩日啰(二合)骨嚕(二合引)馱發吒(半音一句)：吽（種子字） Dharma（法） Vajra（金剛） Guru（上師） क्रोध（憤怒）啪ṭ（摧毀）。㰠葛哩摩(二合)嚩日啰(二合)骨嚕(二合引)馱犖叉(一句)： कर्म（業） Vajra（金剛） Guru（上師） क्रोध（憤怒） रक्षा（保護）。複次宣說鉤召天等印智。彼金剛鉤應遍畫，想吽字現手心中，諸指動搖忿怒心，鉤召諸天此最勝。彼金剛鉤應遍畫，如應以自足心履，從出生門過亦然，決定鉤召諸天眾。彼金剛鉤應遍畫，從出生門而等起，動搖諸指普能鉤，烏摩（Uma，雪山神女）后等母天眾。彼金剛鉤應遍畫，諸流注門履亦然，彼中作用依法儀，如應鉤召此最勝。此等大明曰：唵(引)嚩日啰(二合)骨嚕(二合引)馱(引)誐啰(二合引)葛哩沙(二合)野吽(引)發吒(半音一句)：唵（種子字） Vajra（金剛） Guru（上師） क्रोध（憤怒） आगर（吸引）कर्षय（拉）吽（種子字）啪ṭ（摧毀）。唵(引)嚩日啰(二合引)訖啰(二合)𤚥(引)酤(引)舍骨嚕(二合引)馱(引)葛哩沙(二合)野吽(引)發吒(半音一句)：唵（種子字） Vajra（金剛） आकृष्（吸引） अंकुश（鉤） Guru（上師） क्रोध（憤怒）कर्षय（拉）吽（種子字）啪ṭ（摧毀）。唵(引)嚩日啰(二合)骨嚕(二合引)馱難拏(引)誐啰(二合引)葛哩沙(二合)野吽(引)發吒(半音一句)：唵（種子字） Vajra（金剛） Guru（上師） क्रोध（憤怒） दण्ड（棒） आगर（吸引）कर्षय（拉）吽（種子字）啪ṭ（摧毀）。唵(引)嚩日啰(二合)骨嚕(二合引)馱(引)娑那(引)誐

【English Translation】 English version: Guru Krodha Avesha (one phrase): Guru (spiritual teacher) Krodha (wrathful) Avesha (entrance). Hum Ratna Vajra Guru Tantra (one phrase): Hum (seed syllable) Ratna (jewel) Vajra (diamond/thunderbolt) Guru (spiritual teacher) Tantra (esoteric teachings). Hum Dharma Vajra Guru Krodha Phat (half-sound, one phrase): Hum (seed syllable) Dharma (law/teachings) Vajra (diamond/thunderbolt) Guru (spiritual teacher) Krodha (wrathful) Phat (destroy). Karmā Vajra Guru Krodha Raksha (one phrase): Karma (action) Vajra (diamond/thunderbolt) Guru (spiritual teacher) Krodha (wrathful) Raksha (protection). Furthermore, proclaim the mudra and wisdom of summoning deities, etc. That vajra hook should be painted everywhere, imagine the Hum syllable appearing in the palm of your hand, the fingers moving with a wrathful mind, this is the most excellent way to summon the deities. That vajra hook should be painted everywhere, as appropriate, tread with the mind of your own foot, also passing through the birth gate, it is certain to summon the assembly of deities. That vajra hook should be painted everywhere, arising equally from the birth gate, moving the fingers can universally hook, the assembly of mother deities such as Uma (Parvati, consort of Shiva). That vajra hook should be painted everywhere, also treading on the gates of flowing streams, the function within that is according to the Dharma ritual, as appropriate, this is the most excellent way to summon. These great mantras are: Om Vajra Guru Krodha Agara Karshaya Hum Phat (one phrase): Om (seed syllable) Vajra (diamond/thunderbolt) Guru (spiritual teacher) Krodha (wrathful) Agara (attracting) Karshaya (draw) Hum (seed syllable) Phat (destroy). Om Vajra Akrsha Ankusha Guru Krodha Karshaya Hum Phat (one phrase): Om (seed syllable) Vajra (diamond/thunderbolt) Akrsha (attract) Ankusha (hook) Guru (spiritual teacher) Krodha (wrathful) Karshaya (draw) Hum (seed syllable) Phat (destroy). Om Vajra Guru Krodha Danda Agara Karshaya Hum Phat (one phrase): Om (seed syllable) Vajra (diamond/thunderbolt) Guru (spiritual teacher) Krodha (wrathful) Danda (staff) Agara (attracting) Karshaya (draw) Hum (seed syllable) Phat (destroy). Om Vajra Guru Krodha Asana Aga

蹉(引)葛哩沙(二合)野(引)彌(一)帝(引)嚩日啰(二合)三摩野摩耨三摩(二合)啰吽(引)發吒(半音二)

複次教授四種印智。

作金剛步平穩勢　　金剛警悟法相應　一稱吽字剎那間　　一切世間能警悟　金剛語言為正語　　與四吽字悉和合　諸佛世尊想於心　　決定一切尚能召　金剛忿怒和合故　　金剛忿怒最勝觀　金剛吽字法相應　　世間諸惡皆能破　意為甲冑身能護　　是中若自若他人　彼大甲冑法相應　　一切世間能衛護

此等大明曰。

唵(引)嚩日啰(二合)骨嚕(二合引)馱哥(引)野(引)吠舍吽(引)惡(一句)

唵(引)嚩日啰(二合)尾禰逾(二合引)怛摩摩賀(引)骨嚕(二合引)馱(引)那野呼(引)婆誐鑁(一句)嚩日啰(二合)吽(引)發吒(半音二)

唵(引)嚩日啰(二合)骨嚕(二合引)馱捺哩(二合)瑟致(二合)訶那(一句)捺訶(二)缽左(三)尾那(引)舍野(四)吽(引)哥(引)梨(引)拏播(引)多野(五)嚩日啰(二合)三摩野吽(引)發吒(半音六)

唵(引)摩努(引)捺哩(二合)茶嚩日啰(二合)葛嚩左(一句)骨嚕(二合引)馱犖叉吽(引)發吒(半音二)

複次

【現代漢語翻譯】現代漢語譯本：『蹉(引)葛哩沙(二合)野(引)彌(一)帝(引)嚩日啰(二合)三摩野摩耨三摩(二合)啰吽(引)發吒(半音二)』

再次教授四種印智。

作金剛步，姿勢平穩，金剛警覺，與法相應。一稱『吽』字，剎那之間，一切世間都能警覺。金剛語言是正確的語言，與四個『吽』字完全融合。諸佛世尊在心中觀想，決定一切，甚至能夠召請。金剛忿怒相互融合，金剛忿怒是最殊勝的觀想。金剛『吽』字與法相應，世間一切邪惡都能破除。意念作為甲冑，身體能夠保護，無論是自己還是他人。那大甲冑與法相應，能夠衛護一切世間。

這些是大明咒，如下：

『唵(引)嚩日啰(二合)骨嚕(二合引)馱哥(引)野(引)吠舍吽(引)惡(一句)』

『唵(引)嚩日啰(二合)尾禰逾(二合引)怛摩摩賀(引)骨嚕(二合引)馱(引)那野呼(引)婆誐鑁(一句)嚩日啰(二合)吽(引)發吒(半音二)』

『唵(引)嚩日啰(二合)骨嚕(二合引)馱捺哩(二合)瑟致(二合)訶那(一句)捺訶(二)缽左(三)尾那(引)舍野(四)吽(引)哥(引)梨(引)拏播(引)多野(五)嚩日啰(二合)三摩野吽(引)發吒(半音六)』

『唵(引)摩努(引)捺哩(二合)茶嚩日啰(二合)葛嚩左(一句)骨嚕(二合引)馱犖叉吽(引)發吒(半音二)』

再次

【English Translation】 English version: 『Tsa(Invocation) Ga ri sa ya Mi Te Vajra Samaya Manu Samara Hum Phat』

Furthermore, teaching the four kinds of Mudra wisdom.

Make the Vajra step with a steady posture, the Vajra is alert, corresponding with the Dharma. Once the syllable 'Hum' is uttered, in an instant, all the worlds can be awakened. Vajra language is the correct language, completely merged with the four syllables 'Hum'. Visualize all the Buddhas and World Honored Ones in your heart, determine everything, and even be able to summon them. Vajra wrath merges together, Vajra wrath is the most supreme contemplation. The Vajra syllable 'Hum' corresponds with the Dharma, and can destroy all evils in the world. The mind serves as armor, the body can be protected, whether it is oneself or others. That great armor corresponds with the Dharma, and can protect all the worlds.

These are the great mantras, as follows:

『Om Vajra Krodha Kaya Vesha Hum Ah』

『Om Vajra Vidya Atma Maha Krodha Naya Hū Bhagavan Vajra Hum Phat』

『Om Vajra Krodha Drishti Hana Daha Pacha Vinashaya Hum Kali na Pataya Vajra Samaya Hum Phat』

『Om Manu Dridha Vajra Kavaca Krodha Raksha Hum Phat』

Furthermore

教授普印一切有情印智。

金剛忿怒法和合　　如應所應身相合　稱誦金剛吽字時　　決定一切皆能印　凡諸言論大語言　　一稱吒枳吽發吒　從是發現忿怒光　　以金剛杵現前破　以金剛視普遍觀　　金剛忿怒等持故　隨應所破惡有情　　彼彼即當壞其命　意中所欲破諸惡　　住金剛心而諦觀　一切應稱吽字明　　以自智印現前印　隨諸有情慾調伏　　發意是即為所印　現前印印現前事　　一切事業能成就

此等大明曰。

吒計(引)惡(一句)

吒計(引)𠺁(一句)

吒計(引)吽(一句)

吒計(引)㰠(一句)

此一一印。與四種羯磨四種印明。而悉相應。

複次教授秘密忿怒印智。

一切身份皆相合　　吽字相應依法用　蓮華金剛杵相合　　所欲破者壞其命　唇齒相合依法用　　吽字相應法中攝　蓮華金剛杵相合　　如應所應皆相向　若依吽字相應法　　彼獲樂受現滋澤　蓮華金剛杵相合　　即得苦樂二平等　若依吽字相應法　　一切身份相逼附　蓮華金剛杵合時　　彼諸身份亦相合

此等心明曰。

吽(引)惡(一句)

吽(引)𠺁(一句)

吽(引)呼(引一句)

吽(引)

【現代漢語翻譯】現代漢語譯本：教授普印一切有情印智。

金剛忿怒法和合，如應所應身相合，稱誦金剛吽字時，決定一切皆能印。凡諸言論大語言，一稱吒枳吽發吒，從是發現忿怒光，以金剛杵現前破。以金剛視普遍觀，金剛忿怒等持故，隨應所破惡有情，彼彼即當壞其命。意中所欲破諸惡，住金剛心而諦觀，一切應稱吽字明，以自智印現前印。隨諸有情慾調伏，發意是即為所印，現前印印現前事，一切事業能成就。

此等大明曰：

吒計(引)惡(一句)

吒計(引)𠺁(一句)

吒計(引)吽(一句)

吒計(引)㰠(一句)

此一一印，與四種羯磨（karma，行為、業力）四種印明，而悉相應。

複次教授秘密忿怒印智。

一切身份皆相合，吽字相應依法用，蓮華（lotus，象徵女性）金剛杵（vajra，象徵男性）相合，所欲破者壞其命。唇齒相合依法用，吽字相應法中攝，蓮華金剛杵相合，如應所應皆相向。若依吽字相應法，彼獲樂受現滋澤，蓮華金剛杵相合，即得苦樂二平等。若依吽字相應法，一切身份相逼附，蓮華金剛杵合時，彼諸身份亦相合。

此等心明曰：

吽(引)惡(一句)

吽(引)𠺁(一句)

吽(引)呼(引一句)

吽(引)

【English Translation】 English version: Teaching the Mudra (seal, gesture) Wisdom that Universally Seals All Sentient Beings.

The Vajra (diamond, thunderbolt) Wrathful Dharma unites, bodies unite as appropriate, When reciting the Vajra 'Hum' syllable, it is determined that all can be sealed. All speech and great languages, once 'Ta Ji Hum Pha Ta' is uttered, From this, wrathful light is revealed, using the Vajra Pestle to destroy what is before you. With Vajra vision, universally observe, because of the Vajra Wrathful Samadhi (meditative absorption), According to what should be destroyed, evil sentient beings, their lives should be destroyed. In your mind, desiring to destroy all evils, abide in the Vajra mind and contemplate carefully, All should recite the 'Hum' syllable mantra, using your own wisdom seal to seal what is before you. According to all sentient beings you wish to subdue, generating the intention is what is sealed, The present seal seals the present matter, all activities can be accomplished.

These great mantras say:

'Ta Ji (elongated) A (one sentence)'

'Ta Ji (elongated) Ksa (one sentence)'

'Ta Ji (elongated) Hum (one sentence)'

'Ta Ji (elongated) Hrih (one sentence)'

Each of these seals corresponds to the four karmas (actions, deeds) and the four seal mantras.

Furthermore, teaching the secret wrathful Mudra Wisdom.

All body parts unite, the 'Hum' syllable corresponds, use according to the Dharma, The Lotus (symbolizing the feminine) and Vajra (symbolizing the masculine) unite, those you wish to destroy, destroy their lives. Lips and teeth unite, use according to the Dharma, the 'Hum' syllable is included in the Dharma, The Lotus and Vajra unite, as appropriate, all face each other. If relying on the 'Hum' syllable corresponding Dharma, they obtain joyful experience, manifesting nourishment, The Lotus and Vajra unite, immediately obtaining equality of suffering and joy. If relying on the 'Hum' syllable corresponding Dharma, all body parts press close together, When the Lotus and Vajra unite, those body parts also unite.

These heart mantras say:

'Hum (elongated) A (one sentence)'

'Hum (elongated) Ksa (one sentence)'

'Hum (elongated) Hu (elongated, one sentence)'

'Hum (elongated)'

㰠(一句)

複次教授降三世大曼拏羅三昧真實大印智。

金剛界法相應故　　唸佛三昧得成就　若為有情利益故　　如應決定得成佛　大自在天烏摩后　　隨應依法畫于地　如其所畫順修習　　彼得薩埵印成就　如是密印結中間　　即能降伏於三世　速得成就最上明　　與降三世相無異　熾盛曼拏羅中間　　如應圖畫順修習　以彼身語心金剛　　當結薩埵諸印契　我今說彼羯磨法　　金剛羯磨為最上　唸佛三昧成就故　　如應速疾得成佛　若結降三世大印　　即成降三世聖尊　金剛壽命遍所行　　降三世相等無異　金剛灌頂最上王　　世間一切法自在　羯磨金剛大忿怒　　善作金剛眾事業　薩埵忿怒大堅固　　勝鉤忿怒能普召　大愛忿怒妙愛生　　善哉忿怒施歡喜　顰眉善調伏一切　　日輪忿怒妙光明　寶幢忿怒奪非利　　大笑忿怒破諸惡　妙法忿怒壞非法　　金剛利劍斷一切　正因忿怒摧苦輪　　密語忿怒破非語　羯磨忿怒善作業　　金剛作護能衛護　利牙忿怒吞伏冤　　智拳忿怒施成就

複次宣說金剛三昧印成結儀軌。

二羽金剛所出生　　此說名為勝三昧　我今如應說結儀　　而忿怒結為最上　二臂相合如金剛　　小指如鉤二相結　

【現代漢語翻譯】現代漢語譯本：　　再者，教授降三世（Trailokyavijaya）大曼拏羅（Mandala）的三昧（Samadhi）真實大印智。

與金剛界（Vajradhatu）的法相應，唸佛三昧就能成就。　　若爲了有情的利益，如理如實地決定，就能成佛。　　大自在天（Mahesvara）的烏摩后（Uma），應按照儀軌畫在地上。　　如其所畫那樣順應修習，他就能獲得薩埵（Sattva）印的成就。　　像這樣在中間結成密印，就能降伏三世（過去、現在、未來）。　　迅速獲得最上的明咒，與降三世的形象沒有差異。　　在熾盛的曼拏羅中間，如理如實地圖畫並順應修習。　　以他的身、語、心金剛，應當結成薩埵的各種印契。　　我現在宣說羯磨（Karma）法，金剛羯磨最為殊勝。　　因爲念佛三昧成就的緣故，如理如實地迅速就能成佛。　　如果結成降三世大印，就成為降三世聖尊。　　金剛壽命遍及所行之處，與降三世相等沒有差異。　　金剛灌頂是最上的王，在世間一切法中自在。　　羯磨金剛大忿怒，善於作成金剛的各種事業。　　薩埵忿怒非常堅固，勝鉤忿怒能夠普遍召請。　　大愛忿怒產生妙愛，善哉忿怒施予歡喜。　　顰眉善於調伏一切，日輪忿怒具有美妙的光明。　　寶幢忿怒奪取非利益，大笑忿怒破除各種邪惡。　　妙法忿怒破壞非法，金剛利劍斬斷一切。　　正因忿怒摧毀苦輪，密語忿怒破除非語。　　羯磨忿怒善於作業，金剛作護能夠衛護。　　利牙忿怒吞伏冤家，智拳忿怒施予成就。

再者，宣說金剛三昧印的成就結印儀軌。

雙手由金剛所生，這被稱為殊勝的三昧。　　我現在如理如實地宣說結印儀軌，而忿怒結印最為殊勝。　　兩臂相合如金剛，小指如鉤互相交結。

【English Translation】 English version: Again, the teaching of the Samadhi (state of meditative consciousness) of the great Mandala (sacred diagram) of Trailokyavijaya (the conqueror of the three worlds), the true great Mudra (symbolic gesture) wisdom.

Because it corresponds with the Dharma (teachings) of the Vajradhatu (Diamond Realm), the Samadhi of Buddha-remembrance is accomplished. If it is for the benefit of sentient beings, if one determines accordingly, one will attain Buddhahood. Uma (wife of Shiva) of Mahesvara (Great Lord), should be drawn on the ground according to the Dharma. As it is drawn, practice accordingly, and he will obtain the accomplishment of the Sattva (being) Mudra. If such a secret Mudra is formed in the middle, it can subdue the three worlds (past, present, and future). Quickly attain the supreme Mantra (sacred utterance), and there is no difference from the form of Trailokyavijaya. In the middle of the blazing Mandala, draw and practice accordingly. With his body, speech, and mind Vajra (diamond/thunderbolt), one should form the various Mudras of Sattva. I now declare the Karma (action) Dharma, the Vajra Karma is the most supreme. Because the Samadhi of Buddha-remembrance is accomplished, one can quickly attain Buddhahood accordingly. If one forms the great Mudra of Trailokyavijaya, one becomes the holy Trailokyavijaya. The Vajra life pervades all places, and is equal to Trailokyavijaya without difference. The Vajra Abhisheka (initiation) is the supreme king, free in all Dharmas of the world. Karma Vajra great wrath, skillfully performs the various actions of Vajra. Sattva wrath is very firm, the victorious hook wrath can universally summon. Great love wrath produces wonderful love, well done wrath bestows joy. Frowning eyebrows skillfully subdue all, the sun wheel wrath has wonderful light. Jewel banner wrath seizes non-benefit, great laughter wrath destroys all evils. Wonderful Dharma wrath destroys non-Dharma, Vajra sharp sword cuts off all. Right cause wrath destroys the wheel of suffering, secret word wrath destroys non-word. Karma wrath skillfully performs actions, Vajra protection can protect. Sharp teeth wrath swallows enemies, wisdom fist wrath bestows accomplishment.

Again, declaring the accomplishment and formation ritual of the Vajra Samadhi Mudra.

The two hands are born from Vajra, this is said to be the victorious Samadhi. I now declare the formation ritual accordingly, and the wrathful formation is the most supreme. The two arms are joined together like Vajra, the little fingers are hooked and interlocked.

二頭指如期克相　　此名降三世大印　即以頭指面不著　　而復微屈如寶形　復豎中指如蓮華　　中指頭指期克相　復二頭指如金剛　　即屈二指如鉤相　不改前印復相併　　即彼當作彈指相　顰眉尊印拳相併　　頭指日輪住於心　次復舒臂頂上安　　頭指向口如笑相　又復頭指甲相著　　右拳如應執劍勢　豎起中指如輪相　　二拳向口金剛語　頭指中指如金剛　　復以頭指纏于頸　又二頭指如大牙　　二金剛拳后相併　金剛嬉戲等相合　　彼如是印吽字攝　彼諸法印亦皆然　　復于吽字相應攝

複次宣說金剛三昧印。

吽字所謂智金剛　　怛啰字即金剛藏　紇哩字為金剛軍　　惡字金剛眾羯磨

複次法印次第如是所謂。

吽(引)

呼(引)

怛覽(二合引一句)

當

呬

呬(引)

禰(引)

郝

狄俱(半音二合一句)

提(引)

吽(引)

誐囕(二合一句)

訖哩(二合一句)

鑁

涅哩(二合一句)

惡

此等法印。即是金剛忿怒聖眾善作成就。

複次宣說金剛三昧諸羯磨印。

二羽應結忿怒拳　　金剛高舉等相應　所有羯磨印次

【現代漢語翻譯】現代漢語譯本二頭指如期克相，此名降三世大印（Trailokyavijaya-mudra，降伏三界的手印）。即以頭指面不著，而復微屈如寶形，復豎中指如蓮華，中指頭指期克相。復二頭指如金剛，即屈二指如鉤相，不改前印復相併，即彼當作彈指相。顰眉尊印拳相併，頭指日輪住於心，次復舒臂頂上安，頭指向口如笑相。又復頭指甲相著，右拳如應執劍勢，豎起中指如輪相，二拳向口金剛語。頭指中指如金剛，復以頭指纏于頸，又二頭指如大牙，二金剛拳后相併。金剛嬉戲等相合，彼如是印吽（hūṃ）字攝，彼諸法印亦皆然，復于吽字相應攝。

複次宣說金剛三昧印（Vajra-samadhi-mudra，金剛三摩地手印）。

吽字所謂智金剛（jñāna-vajra，智慧金剛），怛啰字即金剛藏（vajra-garbha，金剛藏），紇哩字為金剛軍（vajra-sena，金剛軍），惡字金剛眾羯磨（vajra-karma，金剛事業）。

複次法印次第如是所謂：

吽(hūṃ)

呼(hū)

怛覽(trāṃ)

當(ṭaṃ)

呬(hī)

禰(ṇī)

郝(hau)

狄俱(ḍi-ku)

提(dhī)

吽(hūṃ)

誐囕(graṃ)

訖哩(krīṃ)

鑁(vaṃ)

涅哩(nrīṃ)

惡(aḥ)

此等法印，即是金剛忿怒聖眾善作成就。

複次宣說金剛三昧諸羯磨印（Vajra-samadhi-karma-mudra，金剛三摩地事業手印）。

二羽應結忿怒拳，金剛高舉等相應，所有羯磨印次

【English Translation】 English version The two index fingers point towards each other in a threatening gesture; this is called the Trailokyavijaya-mudra (the mudra of subduing the three realms). That is, the faces of the index fingers do not touch, and they are slightly bent like a jewel shape; then raise the middle fingers like lotuses, with the middle fingers and index fingers pointing towards each other in a threatening gesture. Again, the two index fingers are like vajras, and the two fingers are bent like hooks; without changing the previous mudra, bring them together, and then make a snapping finger gesture. Frowning, the venerable mudra and fists are brought together, the index finger's sun disc dwells in the heart, then stretch out the arms and place them on top of the head, with the index finger pointing towards the mouth like a smiling face. Again, the fingernails of the two index fingers touch each other, the right fist holds a sword as it should, raise the middle finger like a wheel, the two fists face the mouth speaking vajra words. The index finger and middle finger are like vajras, then wrap the index finger around the neck, again the two index fingers are like large teeth, the two vajra fists are brought together behind. The vajra play and other aspects are combined, that mudra is sealed with the syllable Hūṃ (hūṃ), all those Dharma mudras are also like that, and again sealed in accordance with the syllable Hūṃ.

Next, explain the Vajra-samadhi-mudra (the mudra of vajra samadhi).

The syllable Hūṃ is called jñāna-vajra (wisdom vajra), the syllable Trāṃ is vajra-garbha (vajra womb), the syllable Hrīḥ is vajra-sena (vajra army), the syllable Aḥ is vajra-karma (vajra action).

Next, the order of the Dharma mudras is as follows:

Hūṃ (hūṃ)

Hū (hū)

Trāṃ (trāṃ)

Ṭaṃ (ṭaṃ)

Hī (hī)

Ṇī (ṇī)

Hau (hau)

Ḍi-ku (ḍi-ku)

Dhī (dhī)

Hūṃ (hūṃ)

Graṃ (graṃ)

Krīṃ (krīṃ)

Vaṃ (vaṃ)

Nrīṃ (nrīṃ)

Aḥ (aḥ)

These Dharma mudras are the good accomplishment of the Vajra Wrathful Holy Assembly.

Next, explain the Vajra-samadhi-karma-mudra (the karma mudras of vajra samadhi).

The two hands should form wrathful fists, the vajra is raised high in accordance, all the karma mudras next

第　　如大金剛部中說　如應所應諸印相　　及彼左右羯磨眾　處處依法而安置　　彼彼諸印皆和合

此所謂一切印廣大儀軌。

佛說一切如來真實攝大乘現證三昧大教王經卷第十一大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第十二

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯降三世曼拏羅廣大儀軌分第六之餘

複次宣說降三世大曼拏羅中通用印相。

所有降三世印契　　謂即金剛勝三昧　金剛吽字諸咒明　　剎那能施諸成就　小指如鉤二相結　　二金剛拳上覆下　此名三昧鉤勝印　　剎那鉤召於一切　一切明中最尊上　　所謂降三世咒明　普令一切敬愛生　　善作一切勝事業　二金剛指頭皆豎　　相合緊密而等引　此印名為金剛起　　令諸死者得還命　先二金剛頭指豎　　次復結成金剛縛　后當旋轉頂間安　　增長壽命獲安樂　二羽當結金剛縛　　豎二大指入縛中　堅密頭指復微屈　　累足當作鉤召勢　欲降伏者左足踏　　依法安布彼形像　結降三世印相應　　於半月中得成就　二羽應結金剛印　　是印此中相振擊　所應

【現代漢語翻譯】現代漢語譯本第　　如《大金剛部》中所說：相應的、所應的各種印相，以及那些左右的羯磨眾（karma，行為、事業），在各處依法安置，那些印都相互協調。

這被稱為一切印廣大儀軌。

《佛說一切如來真實攝大乘現證三昧大教王經》卷第十一大正藏第 18 冊 No. 0882 《佛說一切如來真實攝大乘現證三昧大教王經》

《佛說一切如來真實攝大乘現證三昧大教王經》卷第十二

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護（Shihu）等奉詔譯《降三世曼拏羅廣大儀軌分第六之餘》

再次宣說降三世大曼拏羅（mandala，壇城）中通用的印相。

所有降三世的印契，就是金剛勝三昧（samadhi，三摩地），金剛吽字（Hum）的各種咒語光明，剎那間能施予各種成就。小指如鉤互相交結，兩個金剛拳（vajra-fist）一個在上一個在下。這名為三昧鉤勝印，剎那間鉤召一切。一切明咒中最尊最上，就是降三世咒語光明，普遍令一切敬愛之心生起，善於作成一切殊勝事業。兩個金剛指頭都豎立，相互緊密結合而等同伸展。此印名為金剛起，能令死者復活。先將兩個金剛頭指豎立，然後結成金剛縛（vajra-bandha）。之後在頭頂旋轉安放，能增長壽命獲得安樂。兩手應當結金剛縛，豎起兩個大拇指放入縛中。堅密地屈曲頭指，累足作成鉤召的姿勢。想要降伏者就用左腳踩踏，依法安布那人的形像。結降三世印相應，在半個月中就能得到成就。兩手應該結金剛印，此印在此處相互振擊。所應

【English Translation】 English version Chapter (Number missing) As said in the Great Vajra Section: The appropriate and suitable mudras (hand gestures), and the karma (actions, deeds) assembly on their left and right, are placed everywhere according to the Dharma; all those mudras are in harmony.

This is called the Extensive Ritual of All Mudras.

The Sutra of the Great Teaching King of the Samadhi of Realization of the Truth of All Tathagatas Gathering the Great Vehicle, Spoken by the Buddha, Volume 11 Taisho Tripitaka Volume 18, No. 0882 The Sutra of the Great Teaching King of the Samadhi of Realization of the Truth of All Tathagatas Gathering the Great Vehicle, Spoken by the Buddha

The Sutra of the Great Teaching King of the Samadhi of Realization of the Truth of All Tathagatas Gathering the Great Vehicle, Spoken by the Buddha, Volume 12

Translated by the Tripitaka Master Shihu, the Purple-Robed Shramana, Minister of the Court of Imperial Sacrifices, Acting Vice-President of the Ministry of Public Works, and Great Dharma Master, etc., by Imperial Order from the Western Heaven Translation Bureau. Remaining Part of the Sixth Section of the Extensive Ritual of the Mandala of Subduing the Three Realms

Furthermore, proclaiming the common mudras in the Great Mandala (mandala, sacred enclosure) of Subduing the Three Realms.

All the mudras of Subduing the Three Realms, namely the Vajra Supreme Samadhi (samadhi, concentration), and the luminous mantras of the Vajra Hum (Hum) syllable, can bestow all accomplishments in an instant. The little fingers are hooked and interlocked, and the two vajra-fists (vajra-fist) are one above and one below. This is called the Supreme Mudra of the Samadhi Hook, which can instantly hook and summon everything. The most honored and supreme among all mantras is the luminous mantra of Subduing the Three Realms, which universally causes all loving-kindness to arise and skillfully accomplishes all supreme deeds. The tips of the two vajra fingers are all upright, closely joined and equally extended. This mudra is called Vajra Rising, which can revive the dead. First, erect the two vajra forefingers, and then form the vajra-bandha (vajra-bandha). Afterwards, rotate and place it on the crown of the head, which can increase lifespan and obtain happiness. The two hands should form the vajra-bandha, and the two thumbs should be erected and placed inside the bond. Firmly and closely bend the forefingers, and pile up the feet to make a hooking gesture. If you want to subdue someone, step on them with your left foot and arrange their image according to the Dharma. By forming the mudra of Subduing the Three Realms accordingly, you can attain accomplishment in half a month. The two hands should form the vajra mudra, and this mudra is shaken against each other here. What should be

降伏有情身　　普令警悟而相擊　二羽應結金剛印　　復二頭指而相纏　是印自他為甲冑　　得一切時常作護　平掌應作金剛縛　　緊密大指如金剛　覆藏印起忿怒心　　得金剛部大成就　薩埵金剛堅固作　　二大指並於中指　小指開如金剛門　　利三昧印此所攝　二羽應結金剛印　　屈二頭指而鉤結　作捻箭勢復如應　　鉤召諸天此最上　堅固應作金剛縛　　屈二頭指而相合　大指逼附中指間　　此即飛行三昧印　二羽應結金剛印　　復以二小指相結　后二頭指背相併　　旋轉亦為飛行印　堅固應作金剛護　　以金剛縛而逼附　此名地行三昧印　　一切所作不違越　二羽當結金剛印　　金剛頭指左逼附　即復頭指普遍開　　此能鉤召地居眾　二羽應結金剛縛　　以二頭指而堅密　中指大指如金剛　　此印能破諸惡者　二羽應結金剛印　　是印安心而等攝　以忿怒拳逼附時　　能破邪外諸壇法　左手金剛指藏攝　　右手頭指而微屈　后復忿怒悉遍開　　彼須彌山尚能壞　左手金剛指藏攝　　右手頭指而微屈　起忿怒心悉鉤召　　一切執曜皆敬愛　二羽金剛縛相合　　二臂堅固安於心　二頭指置二腋間　　鉤彼惡者心破壞　復二頭指面相向　　起忿怒意相逼附

【現代漢語翻譯】現代漢語譯本降伏有情眾生，普遍使他們警覺醒悟而互相擊打。雙手應該結金剛印（Vajra Mudra），再將兩個食指互相纏繞。這個手印能使自身和他人如同穿上盔甲，在任何時候都能得到保護。雙手掌心相對，應結成金剛縛（Vajra Bandha），緊密地將兩個拇指如同金剛杵（Vajra）般併攏。以覆蓋的手印升起忿怒之心，能獲得金剛部（Vajra family）的巨大成就。薩埵（Sattva）金剛堅固地結成，兩個拇指併攏在中指上。小指張開如同金剛門（Vajra gate），利益三昧印（Samadhi Mudra）由此攝持。雙手應該結金剛印，彎曲兩個食指並互相鉤結。作出捻箭的姿勢，依此如應，鉤召諸天，這是最殊勝的。堅固地結成金剛縛，彎曲兩個食指並使它們相合。拇指逼近附在中指之間，這就是飛行三昧印。雙手應該結金剛印，再將兩個小指互相鉤結。然後兩個食指背部相併，旋轉也是飛行印。堅固地結成金剛護，以金剛縛而逼近附著。這名為地行三昧印，一切所作都不會違越。雙手應當結金剛印，金剛食指向左逼近附著。隨即再將食指普遍張開，這能鉤召地居眾生。雙手應該結金剛縛，用兩個食指使其堅固緊密。中指和拇指如同金剛杵，這個手印能破除各種邪惡。雙手應該結金剛印，這個手印能使內心安定並平等攝受。以忿怒拳逼近附著時，能破除邪師外道的各種壇法。左手將金剛指藏在掌中，右手食指稍微彎曲。然後忿怒地全部張開，即使是須彌山（Sumeru）也能摧毀。左手將金剛指藏在掌中，右手食指稍微彎曲。升起忿怒之心全部鉤召，一切星曜都敬愛順從。雙手結成金剛縛互相合攏，雙臂堅固地安放在心前。兩個食指放置在兩個腋下之間，鉤取那些惡者的心並破壞它。再次將兩個食指面朝相對，升起忿怒之意互相逼近附著。

【English Translation】 English version Subduing sentient beings, universally causing them to awaken and strike each other. The two hands should form the Vajra Mudra (Vajra Mudra), then entwine the two index fingers. This mudra makes oneself and others like wearing armor, constantly protected at all times. The two palms should face each other, forming the Vajra Bandha (Vajra Bandha), tightly joining the two thumbs like a Vajra (Vajra). With a covering mudra, raising the mind of wrath, one can obtain the great accomplishment of the Vajra family (Vajra family). Sattva Vajra (Sattva) is firmly formed, the two thumbs joined on the middle finger. The little fingers open like the Vajra gate (Vajra gate), the benefit Samadhi Mudra (Samadhi Mudra) is thereby grasped. The two hands should form the Vajra Mudra, bending the two index fingers and hooking them together. Make a gesture of drawing an arrow, accordingly, hooking and summoning all the devas, this is the most supreme. Firmly form the Vajra Bandha, bending the two index fingers and bringing them together. The thumbs approach and attach between the middle fingers, this is the flying Samadhi Mudra. The two hands should form the Vajra Mudra, then hook the two little fingers together. Then the backs of the two index fingers are joined together, rotating is also a flying mudra. Firmly form the Vajra protection, approaching and attaching with the Vajra Bandha. This is called the earth-walking Samadhi Mudra, everything done will not be transgressed. The two hands should form the Vajra Mudra, the Vajra index finger approaching and attaching to the left. Then universally open the index fingers again, this can hook and summon the earth-dwelling beings. The two hands should form the Vajra Bandha, using the two index fingers to make it firm and tight. The middle finger and thumb are like a Vajra, this mudra can destroy all evils. The two hands should form the Vajra Mudra, this mudra can calm the mind and equally receive. When approaching and attaching with a wrathful fist, it can destroy the various altar methods of heretics and outsiders. The left hand hides the Vajra finger in the palm, the right hand's index finger is slightly bent. Then wrathfully open everything, even Mount Sumeru (Sumeru) can be destroyed. The left hand hides the Vajra finger in the palm, the right hand's index finger is slightly bent. Raising the mind of wrath and hooking everything, all the planets are respectful and obedient. The two hands form the Vajra Bandha and join together, the two arms are firmly placed in front of the heart. The two index fingers are placed between the two armpits, hooking the hearts of those evil ones and destroying them. Again, the two index fingers face each other, raising the intention of wrath and approaching each other.

后二大指捻二根　　鉤召破壞諸瘧疾　堅固應作金剛掌　　次復屈彼二頭指　后二大指亦相合　　是印能破諸惡趣　先以二頭指相結　　後金剛印入其中　舉印剎那能上騰　　諸有墮者亦能起　又作堅固金剛縛　　次二中指面相合　餘四指面內不著　　是印剎那摧諸罪

複次宣說一切如來曼拏羅法中所用印相。

抨曼拏羅應先用　　結彼智拳金剛印　次後執線用印同　　此說即彼抨壇印　豎二頭指而相合　　二羽當結金剛印　是印五色以加持　　作光明視能普召　二手金剛指皆豎　　次復堅固仰相合　作彼忿怒打擊相　　開壇門印此最上

複次宣說諸金剛部一切印成就法。

所作金剛步作已　　善轉金剛忿怒語　忿怒視復忿怒容　　一切事業皆成就

忿怒秘密印曼拏羅廣大儀軌分第七

爾時具德金剛手菩薩摩訶薩。復入一切金剛總持三昧出生金剛加持三摩地。宣說自部最上大明曰。

唵(引)薩哩嚩(二合)嚩日哩(二合)尼嚩日啰(二合)摩(引)帝(引)阿(引)那野(一句)薩哩嚩(二合)嚩日啰(二合)薩帝(引)那吽(引)𠺁(引)

說是大明時。即從具德金剛手菩薩摩訶薩心。出現金剛手像。一切身相。與金剛手菩薩摩訶薩

【現代漢語翻譯】現代漢語譯本后兩根大拇指捻住兩根無名指，這個手印能鉤召和破壞各種瘧疾。堅定地做出金剛掌的手勢，然後彎曲兩個食指的指尖。後面的兩個大拇指也合在一起，這個手印能破除各種惡趣（指地獄、餓鬼、畜生等不好的去處）。先將兩個食指相互交叉，然後將金剛印（Vajra Mudra）放入其中。舉起這個手印的瞬間就能上升，對於那些墮落的人也能使其升起。再做出堅固的金剛縛（Vajrabandha Mudra），然後兩個中指的指面相對。其餘四個手指的指面在內側不相接觸，這個手印瞬間能摧毀各種罪業。

接下來宣說一切如來曼拏羅（Tathagata Mandala，壇城）法中所使用的印相。

在抨擊曼拏羅（Mandala，壇城）時，應該先結智拳金剛印（Jnana-mudra Vajra Mudra）。然後執持線的時候，用的手印相同，這裡所說的就是抨擊壇城的手印。豎起兩個食指並使其相合，兩手應當結金剛印（Vajra Mudra）。用這個手印以五種顏色加持，做出光明照視的樣子，能夠普遍召請。兩手的金剛指（Vajra finger）都豎立起來，然後堅定地仰面相合。做出忿怒打擊的姿勢，開啟壇門的手印，這個最為殊勝。

接下來宣說諸金剛部一切手印的成就法。

做好所作的金剛步之後，善於轉動金剛忿怒語。做出忿怒的眼神和忿怒的容貌，一切事業都能成就。

忿怒秘密印曼拏羅廣大儀軌分第七

這時，具德金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva），再次進入一切金剛總持三昧（Samadhi）出生金剛加持三摩地（Samadhi）。宣說自部最上的大明（Vidya）曰：

唵(Om) 薩哩嚩(Sarva) 嚩日哩(Vajri) 尼嚩日啰(Vajra) 摩(Ma) 帝(Te) 阿(A) 那野(naya)（一句）薩哩嚩(Sarva) 嚩日啰(Vajra) 薩帝(Satte) 那吽(Hum) 𠺁(Phat)

在說這個大明（Vidya）的時候，就從具德金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）的心中，出現金剛手（Vajrapani）的形象，一切身相，與金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）相同。

【English Translation】 English version The latter two thumbs pinch the two ring fingers, this mudra can hook and destroy all kinds of malaria. Firmly make the gesture of the Vajra Palm, then bend the tips of the two index fingers. The latter two thumbs also come together, this mudra can break all evil destinies (referring to bad destinations such as hell, hungry ghosts, and animals). First cross the two index fingers, then place the Vajra Mudra into it. The moment this mudra is raised, one can ascend, and it can also raise those who have fallen. Then make the firm Vajrabandha Mudra, and then the finger faces of the two middle fingers face each other. The finger faces of the remaining four fingers do not touch on the inside, this mudra can instantly destroy all sins.

Next, explain the mudras used in the Mandala (Tathagata Mandala) Dharma of all Tathagatas.

When striking the Mandala, one should first form the Jnana-mudra Vajra Mudra. Then, when holding the thread, the mudra used is the same, what is said here is the mudra for striking the Mandala. Raise the two index fingers and bring them together, both hands should form the Vajra Mudra. Use this mudra to bless with five colors, make a bright and illuminating appearance, and be able to universally summon. The Vajra fingers of both hands are raised, and then firmly join together facing upwards. Make a wrathful striking posture, the mudra for opening the Mandala gate, this is the most supreme.

Next, explain the accomplishment methods of all mudras of the Vajra division.

After performing the Vajra step, be skilled in turning the Vajra wrathful speech. Make a wrathful gaze and a wrathful countenance, all undertakings will be accomplished.

Wrathful Secret Mudra Mandala Extensive Ritual Section Seven

At this time, the virtuous Vajrapani Bodhisattva Mahasattva, again entered the Samadhi of all Vajra Total Retention, giving birth to the Vajra Blessing Samadhi. He proclaimed the supreme Vidya of his own division, saying:

Om Sarva Vajri Nivarajra Ma Te A Naya (one sentence) Sarva Vajra Satte Na Hum Phat

When this Vidya was spoken, the image of Vajrapani appeared from the heart of the virtuous Vajrapani Bodhisattva Mahasattva, all aspects of the body were the same as Vajrapani Bodhisattva Mahasattva.

。等無有異。即成金剛忿怒秘密三昧印。賢聖出現已。於一切世界。成辦一切如來事業。復為成就具德金剛薩埵秘密明妃諸隱顯事。由是身語心金剛印。影像成已。於世尊大毗盧遮那如來。降三世大曼拏羅相應月輪中。如理而住。說此頌曰。

大哉一切正覺尊　　秘密大智而無上　為成如來妙樂因　　金剛明妃如應作

爾時金剛手菩薩摩訶薩。復說本部三昧印。金剛三昧秘密曼拏羅頌曰。

我今次第當演說　　最上金剛曼拏羅　其相猶如金剛界　　忿怒秘密故此說　依大曼拏羅法用　　如教抨諸曼拏羅　五曼拏羅依法安　　各各佈列秘密印　金剛曼拏羅中間　　依法安布佛形像　及彼忿怒三昧眾　　智者如應依法畫　以金剛步而漸進　　布金剛手曼拏羅　彼中周匝應先畫　　金剛叉及金剛杵　是中復畫熾焰光　　如其所說依次第　金剛杵及金剛鉤　　金剛箭並彈指相　以金剛步而漸進　　南布第二曼拏羅　依法畫寶金剛尊　　于大輪中而安置　金剛顰眉即寶相　　金剛日輪並寶幢　諸齒行列如金剛　　于其周匝應圖畫　以金剛步而漸進　　西布第三曼拏羅　微妙金剛蓮華尊　　畫彼蓮華中安置　于熾焰中復當畫　　蓮華劍及金剛輪　彼金剛舌亦如應　　于其周匝

【現代漢語翻譯】現代漢語譯本：等同於無有差異。即成就金剛忿怒秘密三昧印（Vajra Krodha Guhya Samadhi Mudra）。賢聖出現后，在一切世界中，成就一切如來（Tathagata）的事業。又爲了成就具德金剛薩埵（Vajrasattva）秘密明妃的各種隱顯之事，由此身語心金剛印的影像成就后，在世尊大毗盧遮那如來（Vairocana Tathagata）降三世大曼拏羅（Trailokyavijaya Mandala）相應的月輪中，如理安住。說此頌曰：『偉大啊，一切正覺尊（Samyaksambuddha）！秘密大智，無上殊勝。爲了成就如來的妙樂之因，金剛明妃應當如法而作。』爾時，金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）又說本部三昧印，金剛三昧秘密曼拏羅頌曰：『我今次第當演說，最上金剛曼拏羅（Vajra Mandala）。其相猶如金剛界（Vajradhatu），忿怒秘密故此說。依大曼拏羅法用，如教抨諸曼拏羅。五曼拏羅依法安，各各佈列秘密印。金剛曼拏羅中間，依法安布佛形像，及彼忿怒三昧眾，智者如應依法畫。以金剛步而漸進，布金剛手曼拏羅。彼中周匝應先畫，金剛叉及金剛杵（Vajra）。是中復畫熾焰光，如其所說依次第。金剛杵及金剛鉤（Ankusa），金剛箭並彈指相。以金剛步而漸進，南布第二曼拏羅。依法畫寶金剛尊，于大輪中而安置。金剛顰眉即寶相，金剛日輪並寶幢。諸齒行列如金剛，于其周匝應圖畫。以金剛步而漸進，西布第三曼拏羅。微妙金剛蓮華尊，畫彼蓮華中安置。于熾焰中復當畫，蓮華劍及金剛輪。彼金剛舌亦如應，于其周匝』

【English Translation】 English version: It is no different from non-existence. This completes the Vajra Krodha Guhya Samadhi Mudra (金剛忿怒秘密三昧印). After the sages and saints appear, they accomplish all the deeds of the Tathagatas (如來) in all worlds. Furthermore, in order to accomplish the various hidden and manifest affairs of the virtuous Vajrasattva (金剛薩埵) and his secret consort, the image of the body, speech, and mind Vajra Mudra is completed, and it abides appropriately in the lunar disc corresponding to the Trailokyavijaya Mandala (降三世大曼拏羅) of the World Honored One, the Great Vairocana Tathagata (大毗盧遮那如來). He speaks this verse: 『Great are all the Samyaksambuddhas (正覺尊)! Secret great wisdom, unsurpassed and supreme. For the sake of accomplishing the cause of the Tathagata's (如來) wonderful bliss, the Vajra consort should act accordingly.』 At that time, Vajrapani Bodhisattva Mahasattva (金剛手菩薩摩訶薩) again spoke the Samadhi Mudra of this section, the Vajra Samadhi Guhya Mandala verse: 『Now I shall explain in order, the supreme Vajra Mandala (金剛曼拏羅). Its appearance is like the Vajradhatu (金剛界), hence it is called the Wrathful Secret. According to the Dharma usage of the Great Mandala, strike all the Mandalas as taught. Arrange the five Mandalas according to the Dharma, each deploying secret Mudras. In the middle of the Vajra Mandala, arrange the Buddha images according to the Dharma, as well as the assembly of Wrathful Samadhis; the wise should paint them according to the Dharma. Advance gradually with Vajra steps, and arrange the Vajrapani Mandala. In the surrounding area, first draw the Vajra crosses and Vajras (金剛杵). Within it, also draw blazing flames, according to what is said in order. Vajras, as well as Vajra hooks (Ankusa), Vajra arrows, and the gesture of snapping fingers. Advance gradually with Vajra steps, and arrange the second Mandala to the south. Draw the Jewel Vajra Lord according to the Dharma, and place him in the Great Wheel. The Vajra frown is the Jewel aspect, the Vajra sun disc and the Jewel banner. The rows of teeth are like Vajras, and they should be drawn around it. Advance gradually with Vajra steps, and arrange the third Mandala to the west. The subtle Vajra Lotus Lord, draw and place him in the Lotus. Within the blazing flames, also draw the Lotus sword and the Vajra wheel. That Vajra tongue should also be appropriately, around it』

當圖畫　以金剛步而漸進　　北布第四曼拏羅　依法中畫金剛杵　　周匝亦畫杵及光　于其四面復當畫　　熾盛緊密大焰光　巧業金剛並甲冑　　金剛牙拳依次畫　壇隅及外所安置　　依法如應當圖畫　我今次說彼最上　　諸印大明如次第

種子大明曰。

劑

唵(引)嚩日啰(二合)骨嚕(二合引)馱三摩曳(引)劑(一句)

唵(引)嚩日啰(二合)嚕(引)釤(引)酤舍野(二合引)那野薩哩鑁(二合引)劑(一句)

唵(引)嚩日啰(二合)嚕(引)尸(引)哥(引)摩嚩日哩(二合)尼(一句)嚩商彌(引)阿(引)那夜(引)呬劑(二)

唵(引)嚩日啰(二合)睹瑟致(二合)骨嚕(二合引)提(引)都(引)沙野薩哩嚩(二合引)尼劑(一句)

此名金剛劑字曼拏羅。

複次種子大明曰。

𡁠

唵(引)嚩日啰(二合)勃哩(二合)酤致骨嚕(二合引)提(一句)訶啰薩哩嚩(二合引)哩湯(二合引)𡁠(二)

唵(引)嚩日啰(二合)入嚩(二合引)羅(引)摩(引)羅(引)缽啰(二合)毗(引一句)摩賀(引)骨嚕(二合引)馱(引)屹泥(二合)入嚩(二合引)羅野薩哩鑁(二合)啰尾嚕(引)尸(引)

【現代漢語翻譯】現代漢語譯本當繪製圖像時，以金剛步（Vajra step）緩緩前進，在北方佈置第四個曼拏羅（Mandala，壇城）。在曼拏羅的中心，依法繪製金剛杵（Vajra，一種法器），周圍也畫上金剛杵和光芒。在其四面，應當繪製熾盛、緊密的大火焰光。巧妙地繪製金剛（Vajra）的盔甲和金剛牙拳。壇的角落和外部所安置的，都應當依法如實地繪製。我現在要依次說出那些最上的諸印大明（Mantra，真言）。

種子大明（Seed Mantra）曰：

劑

唵(引) 嚩日啰(二合) 骨嚕(二合引)馱三摩曳(引) 劑 (一句)

唵(引) 嚩日啰(二合) 嚕(引) 釤(引) 酤舍野(二合引) 那野薩哩鑁(二合引) 劑 (一句)

唵(引) 嚩日啰(二合) 嚕(引) 尸(引) 哥(引) 摩嚩日哩(二合) 尼 (一句) 嚩商彌(引) 阿(引) 那夜(引) 呬劑 (二)

唵(引) 嚩日啰(二合) 睹瑟致(二合) 骨嚕(二合引) 提(引) 都(引) 沙野薩哩嚩(二合引) 尼劑 (一句)

此名為金剛劑字曼拏羅（Vajra 'ji' syllable Mandala）。

再次，種子大明（Seed Mantra）曰：

𡁠

唵(引) 嚩日啰(二合) 勃哩(二合) 酤致骨嚕(二合引) 提 (一句) 訶啰薩哩嚩(二合引) 哩湯(二合引) 𡁠 (二)

唵(引) 嚩日啰(二合) 入嚩(二合引) 羅(引) 摩(引) 羅(引) 缽啰(二合) 毗(引一句) 摩賀(引) 骨嚕(二合引) 馱(引) 屹泥(二合) 入嚩(二合引) 羅野薩哩鑁(二合) 啰尾嚕(引) 尸(引)

【English Translation】 English version When drawing the image, gradually advance with the Vajra step, and arrange the fourth Mandala in the north. In the center of the Mandala, draw the Vajra according to the Dharma, and also draw Vajras and light all around. On its four sides, one should draw blazing, dense, great flames of light. Skillfully draw the Vajra's armor and Vajra fist. The corners and the outside of the altar should be drawn according to the Dharma as they should be. I will now speak in order of those supreme Mudra Mahamantras (great mantras).

The Seed Mahamantra is:

'ji'

Om Vajra Krodha Samaye ji (one sentence)

Om Vajra Ru Sam Koshaya Naya Sarvam ji (one sentence)

Om Vajra Ru Shi Ka Ma Vajrini (one sentence) Vashammi A Anaya hi ji (two)

Om Vajra Tusti Krodhi Tosaya Sarvani ji (one sentence)

This is called the Vajra 'ji' syllable Mandala.

Again, the Seed Mahamantra is:

'trah'

Om Vajra Bhrikuti Krodhi hara Sarvartham trah (two)

Om Vajra Jvala Mala Prabhe Mahakrodha Agni Jvalaya Sarvarava Ruroshi

𡁠(二)

唵(引)嚩日啰(二合)特嚩(二合)惹(引)誐啰(二合)計(引)喻(引)哩(引)摩賀(引)骨嚕(二合引)提(引一句)禰(引)呬彌(引)薩哩鑁(二合)𡁠(二)

唵(引)嚩日啰(二合引)吒賀(引)悉泥(一句)訶娑訶娑(引)吒吒賀(引)西(引)那摩(引)啰野𡁠(二)

此名金剛𡁠字曼拏羅。

複次種子大明曰。

禰

唵(引)嚩日啰(二合)秫馱骨嚕(二合引)提(引一句)喝那摩(引)啰野薩哩嚩(二合)訥瑟詀(二合引)禰(二)

唵(引)嚩日啰(二合)的剎拏(二合)骨嚕(二合引)提(引一句)親那嚩日啰(二合)酤(引)尸(引)那薩哩鑁(二合)禰(二)

唵(引)嚩日啰(二合)系(引)睹摩賀(引)骨嚕(二合引)提(引一句)缽羅(二合)尾舍作訖囕(二合)缽羅(二合)吠(引)設野薩哩鑁(二合引)禰(二)

唵(引)嚩日啰(二合)𡁠喝嚩(二合引)摩賀(引)骨嚕(二合引)馱(一句)婆(引)尸嚩(引)昝捫左禰(二)

此名金剛禰字曼拏羅。

複次種子大明曰。

紇泥(二合一句)

唵(引)薩哩嚩(二合)目契(引)葛哩摩(二合)嚩日啰(二合)尼摩賀

【現代漢語翻譯】現代漢語譯本：𡁠(二)

唵(引) 嚩日啰(二合) 特嚩(二合) 惹(引) 誐啰(二合) 計(引) 喻(引) 哩(引) 摩賀(引) 骨嚕(二合引) 提(引一句) 禰(引) 呬彌(引) 薩哩鑁(二合) 𡁠(二)

唵(引) 嚩日啰(二合引) 吒賀(引) 悉泥(一句) 訶娑訶娑(引) 吒吒賀(引) 西(引) 那摩(引) 啰野𡁠(二)

此名金剛𡁠字曼拏羅（Mandala，壇城）。

複次種子大明曰：

禰

唵(引) 嚩日啰(二合) 秫馱骨嚕(二合引) 提(引一句) 喝那摩(引) 啰野薩哩嚩(二合) 訥瑟詀(二合引) 禰(二)

唵(引) 嚩日啰(二合) 的剎拏(二合) 骨嚕(二合引) 提(引一句) 親那嚩日啰(二合) 酤(引) 尸(引) 那薩哩鑁(二合) 禰(二)

唵(引) 嚩日啰(二合) 系(引) 睹摩賀(引) 骨嚕(二合引) 提(引一句) 缽羅(二合) 尾舍作訖囕(二合) 缽羅(二合) 吠(引) 設野薩哩鑁(二合引) 禰(二)

唵(引) 嚩日啰(二合) 𡁠喝嚩(二合引) 摩賀(引) 骨嚕(二合引) 馱(一句) 婆(引) 尸嚩(引) 昝捫左禰(二)

此名金剛禰字曼拏羅（Mandala，壇城）。

複次種子大明曰：

紇泥(二合一句)

唵(引) 薩哩嚩(二合) 目契(引) 葛哩摩(二合) 嚩日啰(二合) 尼摩賀

【English Translation】 English version: 𡁠(二)

Oṃ Vajra-dhvaja-jāgara-khe-yo-ri-mahā-krodhi (one line) Dehi me sarva 𡁠(two)

Oṃ Vajra-ṭaha-sini (one line) Hasa hasa ṭaṭa ha si nama rāya 𡁠(two)

This is called the Vajra 𡁠 syllable Mandala (Mandala, sacred diagram).

Furthermore, the seed mantra says:

De

Oṃ Vajra-śuddha-krodhi (one line) Hana māraya sarva-duṣṭa De (two)

Oṃ Vajra-tikṣṇa-krodhi (one line) Chinda vajra-kuśi-na sarva De (two)

Oṃ Vajra-hetu-mahā-krodhi (one line) Praveśa-cakra praveśaya sarva De (two)

Oṃ Vajra-𡁠-hava-mahā-krodha (one line) Bhāṣi va jambu ca De (two)

This is called the Vajra De syllable Mandala (Mandala, sacred diagram).

Furthermore, the seed mantra says:

Hriḥ (one line)

Oṃ Sarva-mukhi-karma-vajra-ni mahā

(引)骨嚕(二合一句)提(引一句)酤嚕薩哩鑁(二合)紇泥(二合)(二)

唵(引)嚩日啰(二合)葛啰左骨嚕(二合引)提(引一句)犖叉𤚥(引)紇泥(二合)(二)

唵(引)贊拏骨嚕(二合引)提(引)摩賀(引)藥吒尼(一句)嚩日啰(二合)能瑟吒啰(三合引)葛啰(引)羅毗(引)沙尼(二)毗(引)沙(引)缽野紇泥(二合三)

唵(引)嚩日啰(二合)骨嚕(二合引)馱母瑟致(二合)滿馱紇泥(二合一句)

此名金剛紇泥字曼拏羅。

次說曼拏羅隅金剛秘密供養賢聖根本大明曰。

嚩日啰(二合)吽(引)朅𩕳(二合引一句)

嚩日啰(二合)吽(引)箜(重呼一句)

嚩日啰(二合)吽(引)鼎(引一句)

嚩日啰(二合)吽(引)悉鼎(二合引一句)

次說外隅歌樂供養賢聖大明曰。

嚩日啰(二合)帝(引)帝(引一句)

嚩日啰(二合)詀吒(一句)

嚩日啰(二合)馱(引)凍(一句)

嚩日啰(二合)屯(引)馱(一句)

次說護門供養賢聖大明曰。

嚩日啰(二合)𠺁𠺁(一句)

嚩日啰(二合)吽(引)吽(引一句)

嚩日啰(二合)鑁鑁(一句)

【現代漢語翻譯】現代漢語譯本（引）骨嚕(二合一句) 提(引一句) 酤嚕薩哩鑁(二合) 紇泥(二合)(二)

唵(引) 嚩日啰(二合) 葛啰左骨嚕(二合引) 提(引一句) 犖叉𤚥(引) 紇泥(二合)(二)

唵(引) 贊拏骨嚕(二合引) 提(引) 摩賀(引) 藥吒尼(一句) 嚩日啰(二合) 能瑟吒啰(三合引) 葛啰(引) 羅毗(引) 沙尼(二) 毗(引) 沙(引) 缽野紇泥(二合三)

唵(引) 嚩日啰(二合) 骨嚕(二合引) 馱母瑟致(二合) 滿馱紇泥(二合一句)

此名金剛紇泥字曼拏羅（Mandala，壇城）。

次說曼拏羅（Mandala，壇城）隅金剛秘密供養賢聖根本大明曰：

嚩日啰(二合) 吽(引) 朅𩕳(二合引一句)

嚩日啰(二合) 吽(引) 箜(重呼一句)

嚩日啰(二合) 吽(引) 鼎(引一句)

嚩日啰(二合) 吽(引) 悉鼎(二合引一句)

次說外隅歌樂供養賢聖大明曰：

嚩日啰(二合) 帝(引) 帝(引一句)

嚩日啰(二合) 詀吒(一句)

嚩日啰(二合) 馱(引) 凍(一句)

嚩日啰(二合) 屯(引) 馱(一句)

次說護門供養賢聖大明曰：

嚩日啰(二合) 𠺁𠺁(一句)

嚩日啰(二合) 吽(引) 吽(引一句)

嚩日啰(二合) 鑁鑁(一句)

【English Translation】 English version (Beginning) Gu-ru (two combined, first phrase) Ti (leading phrase) Gu-ru Sa-ri-vam (two combined) Hrih (two combined) (two)

Om (leading) Vajra (two combined) Ka-ra-ja Gu-ru (two combined, leading) Ti (leading phrase) Raksha Hum (leading) Hrih (two combined) (two)

Om (leading) Chanda Gu-ru (two combined, leading) Ti (leading) Maha (leading) Yakshini (one phrase) Vajra (two combined) Nrishtara (three combined, leading) Ka-ra (leading) Ra-bhi (leading) Sha-ni (two) Bhi (leading) Sha (leading) Pa-ya Hrih (two combined, three)

Om (leading) Vajra (two combined) Gu-ru (two combined, leading) Dhru-mushtri (two combined) Mandha Hrih (two combined, one phrase)

This is called the Vajra Hrih syllable Mandala (壇城).

Next, the fundamental great mantra for the secret offering to the worthy and holy ones in the corner of the Mandala (壇城) is spoken:

Vajra (two combined) Hum (leading) Khat-trih (two combined, leading, one phrase)

Vajra (two combined) Hum (leading) Khong (repeatedly called, one phrase)

Vajra (two combined) Hum (leading) Ting (leading, one phrase)

Vajra (two combined) Hum (leading) Siddhi (two combined, leading, one phrase)

Next, the great mantra for offering songs and music to the worthy and holy ones in the outer corner is spoken:

Vajra (two combined) Te (leading) Te (leading, one phrase)

Vajra (two combined) Jha-ta (one phrase)

Vajra (two combined) Dha (leading) Dong (one phrase)

Vajra (two combined) Tun (leading) Dha (one phrase)

Next, the great mantra for protecting the gate and offering to the worthy and holy ones is spoken:

Vajra (two combined) Hih Hih (one phrase)

Vajra (two combined) Hum (leading) Hum (leading, one phrase)

Vajra (two combined) Vam Vam (one phrase)

嚩日啰(二合)惡惡(一句)

複次此金剛部秘密曼拏羅中入等儀軌。即彼如是所有法用。皆如降三世大曼拏羅引入法儀。金剛阿阇梨如是入已。即以金剛秘密金剛部三昧印。對印小印智印。作彼現前執金剛供養事。所謂旋舞等諸作用。即彼如是旋舞對舞小舞智舞。是為作用印智。謂先以彼金剛界攝受心明及金剛歌。歌詠稱讚一切如來。作已然後金剛阿阇梨應當開示薩埵金剛印。后以應用入印所應入者。現前引入。

當依金剛旋舞法　　即以二手忿怒指　依法當於自心間　　結彼降三世大印　然後旋舞如儀軌　　以彼金剛忿怒鉤　普遍鉤召諸如來　　舉金剛箭善射相　由金剛箭善射故　　即得金剛喜成就　次當解印如所說　　齊掌結縛而摧拍　如是供養大儀軌　　當得金剛手歡喜　由彼聖尊歡喜因　　剎那所樂事成就

此等三昧印大明曰。

悉𠆙嚩日啰(二合一句)

阿(引)那野嚩日啰(二合一句)

啰(引)誐野嚩日啰(二合一句)

娑(引)度嚩日啰(二合一句)

次當以彼對舞作用事供養。

亦如金剛旋舞相　　左手當執右手拳　旋轉還復額前安　　頭指次應置於口　旋舞又作日輪相　　是印旋轉能普召　次應豎立金剛幢　

【現代漢語翻譯】現代漢語譯本『嚩日啰(二合)惡惡』(一句)

其次，關於金剛部秘密曼拏羅中進入等儀軌，所有這些法的使用，都如降三世大曼拏羅的引入法儀。金剛阿阇梨(Vajra Acarya，金剛上師)如此進入后，即以金剛秘密金剛部三昧印，對應印小印智印，進行現前執金剛的供養事宜，即旋舞等各種作用。這些旋舞、對舞、小舞、智舞，是為作用印智。先以金剛界攝受心明及金剛歌，歌詠稱讚一切如來(Tathagata)。完成後，金剛阿阇梨應當開示薩埵(Sattva，有情)金剛印，然後以應用入印所應入者，現前引入。

應當依照金剛旋舞法，即以二手忿怒指，依法在自心間，結彼降三世大印。然後旋舞如儀軌，以彼金剛忿怒鉤，普遍鉤召諸如來，舉金剛箭善射相。由於金剛箭善射的緣故，即得金剛喜成就，其次應當解印如所說，齊掌結縛而摧拍。如此供養大儀軌，當得金剛手(Vajrapani)歡喜，由於彼聖尊歡喜的緣故，剎那所樂之事成就。

這些三昧印大明曰：

『悉𠆙嚩日啰(二合)』(一句)

『阿(引)那野嚩日啰(二合)』(一句)

『啰(引)誐野嚩日啰(二合)』(一句)

『娑(引)度嚩日啰(二合)』(一句)

其次應當以彼對舞作用事供養。

也如金剛旋舞相，左手應當執右手拳，旋轉還復額前安，頭指次應置於口。旋舞又作日輪相，是印旋轉能普召，次應豎立金剛幢。

【English Translation】 English version 『Vajra (two combined) Aha Aha』(one sentence)

Furthermore, regarding the entry and other rituals within the Vajra section's secret Mandala, all these Dharma applications are like the introduction rituals of the Subjugator of the Three Worlds Great Mandala. The Vajra Acarya (Vajra Master) having entered in this way, then uses the Vajra Secret Vajra section Samadhi Mudra, corresponding to the Seal, Small Seal, and Wisdom Seal, to perform the offering of the Vajra-holder present before him, namely, various actions such as whirling dances. These whirling dances, counter dances, small dances, and wisdom dances are the action Seal Wisdom. First, using the Vajra realm's embracing heart mantra and Vajra song, sing praises to all the Tathagatas (Thus Come Ones). After completing this, the Vajra Acarya should reveal the Sattva (Sentient Being) Vajra Seal, and then introduce those who should enter the Seal through application and entry.

One should follow the Vajra whirling dance method, using the wrathful fingers of both hands, and according to the Dharma, form the great Seal of the Subjugator of the Three Worlds at one's heart. Then, whirl and dance according to the ritual, using the Vajra wrathful hook to universally summon all the Tathagatas, raising the Vajra arrow in a good shooting posture. Because of the good shooting of the Vajra arrow, one obtains the Vajra joy accomplishment. Next, one should release the Seal as described, binding the palms together and clapping them. Performing this great offering ritual, one will obtain the joy of Vajrapani (Vajra-in-Hand), and due to the joy of that Holy One, the desired things are accomplished in an instant.

These Samadhi Seal great mantras say:

『Siddha Vajra (two combined)』(one sentence)

『Anaya Vajra (two combined)』(one sentence)

『Ragaya Vajra (two combined)』(one sentence)

『Sadhu Vajra (two combined)』(one sentence)

Next, one should offer with the action of counter-dance.

Also like the Vajra whirling dance posture, the left hand should hold the right hand in a fist, rotating and returning to rest in front of the forehead, the index finger should then be placed on the mouth. Whirling and dancing, also making the sun wheel posture, this Seal's rotation can universally summon, next one should erect the Vajra banner.

作喜笑相金剛笑　如是供養大儀軌　　能令國王等人眾　咸生敬愛惠威光　　或施財寶或歡喜

此等對印大明曰。

阿(引)呬嚩日啰(二合一句)

入嚩(二合引)羅野嚩日啰(二合一句)

禰(引)呬嚩日啰(二合一句)

訶娑訶娑嚩日啰(二合一句)

又復解其旋舞相　　二拳齊密而相合　頭指復安於心間　　頂禮意生於戰悚　次應又作旋舞相　　能斷金剛利劍尊　旋轉其相復如輪　　是為旋轉輪壇相　以金剛語妙歌詠　　供養金剛手聖尊　如是供養大法儀　　一切究竟得成就

此等小印大明曰。

哥(引)野嚩日啰(二合一句)

親那野嚩日啰(二合一句)

勃啰(二合引)摩野嚩日啰(二合一句)

沒嚕(二合引)呬嚩日啰(二合一句)

次豎金剛忿怒指　　即復仰起面相合　后復旋轉置頂間　　頭指還於口門住　金剛羯磨依法用　　作諸事業勝壇場　顯示隨應旋舞儀　　后復于自心安置　依法次應作旋舞　　結縛是為金剛護　相合二手金剛牙　　二金剛拳相逼附　如是供養大法儀　　能成一切羯磨法　如是四種供養儀　　解印如應依本教

此等智印大明曰。

涅哩(二合)爹嚩日啰

【現代漢語翻譯】現代漢語譯本作喜笑相，如金剛般歡笑。如此供養的大儀軌，能使國王等眾人，都生起敬愛之心，並獲得威光，或者施予財寶，或者帶來歡喜。

以下是對印的手印和大明咒（mantra）:

『阿(引)呬嚩日啰(二合一句)』 (Āḥ vajra - 驚歎，金剛)

『入嚩(二合引)羅野嚩日啰(二合一句)』 (Jvālāya vajra - 火焰，金剛)

『禰(引)呬嚩日啰(二合一句)』 (Dehi vajra - 給予，金剛)

『訶娑訶娑嚩日啰(二合一句)』 (Hasa hasa vajra - 笑，笑，金剛)

又解說其旋轉舞蹈的姿態，兩拳緊密地合在一起，頭指放在心間，頂禮時心中充滿戰慄。接著又應作旋轉舞蹈的姿態，能斬斷的金剛利劍尊（vajra sword deity），旋轉的姿態如同輪子，這是旋轉輪壇的姿態。用金剛語美妙地歌詠，供養金剛手聖尊（Vajrapani）。如此供養的大法儀軌，一切最終都能成就。

以下是小印的手印和大明咒（mantra）:

『哥(引)野嚩日啰(二合一句)』 (Kāya vajra - 身，金剛)

『親那野嚩日啰(二合一句)』 (Cinnaya vajra - 切割，金剛)

『勃啰(二合引)摩野嚩日啰(二合一句)』 (Bhramāya vajra - 旋轉，金剛)

『沒嚕(二合引)呬嚩日啰(二合一句)』 (Bhrūḥi vajra - 眉，金剛)

接著豎起金剛忿怒指，然後仰起面部使之相合，之後旋轉放置在頭頂，頭指停留在口門處。用金剛羯磨（vajra karma）的儀軌，在殊勝的壇場中進行各種事業，顯示出隨順相應的旋轉舞蹈姿態，之後又安置在自己的心中。依法接著應作旋轉舞蹈，結縛的手印是金剛護，相合的二手如金剛牙，兩金剛拳相互逼近。如此供養的大法儀軌，能成就一切羯磨法。如此四種供養儀軌，解印時應如本教所說。

以下是智印的手印和大明咒（mantra）:

『涅哩(二合)爹嚩日啰』 (Nṛtya vajra - 舞蹈，金剛)

【English Translation】 English version Making a joyful laughing expression, laughing like Vajra (indestructible, diamond-like). Such a great ritual of offering can cause kings and other people to generate respect and love, and bestow majesty and light, or give wealth and treasures, or bring joy.

The following are the mudra (hand seal) and Mahamantra (great mantra) for these corresponding seals:

『Āḥ vajra』 (Āḥ - exclamation, Vajra - indestructible, diamond-like)

『Jvālāya vajra』 (Jvālāya - flame, Vajra - indestructible, diamond-like)

『Dehi vajra』 (Dehi - give, Vajra - indestructible, diamond-like)

『Hasa hasa vajra』 (Hasa hasa - laugh, laugh, Vajra - indestructible, diamond-like)

Furthermore, explain the posture of the whirling dance, with both fists held closely together, the index fingers placed at the heart, and the mind filled with trembling during prostration. Next, one should perform the whirling dance posture again, representing the Vajra sword deity that can sever. The whirling posture is like a wheel, which is the posture of the whirling wheel mandala. Sing beautifully with Vajra speech, offering to the holy Vajrapani (Vajra-hand). Such a great ritual of offering will ultimately accomplish everything.

The following are the mudra (hand seal) and Mahamantra (great mantra) for the small seal:

『Kāya vajra』 (Kāya - body, Vajra - indestructible, diamond-like)

『Cinnaya vajra』 (Cinnaya - cutting, Vajra - indestructible, diamond-like)

『Bhramāya vajra』 (Bhramāya - rotating, Vajra - indestructible, diamond-like)

『Bhrūḥi vajra』 (Bhrūḥi - eyebrow, Vajra - indestructible, diamond-like)

Next, raise the Vajra wrathful finger, then raise the face to meet it, then rotate and place it on the crown of the head, with the index finger remaining at the mouth. Use the ritual of Vajra karma (action) to perform various activities in the excellent mandala, displaying the corresponding whirling dance posture, and then place it in one's own heart. According to the Dharma, one should then perform the whirling dance, and the bound mudra is the Vajra protection, with the joined hands like Vajra teeth, and the two Vajra fists approaching each other. Such a great ritual of offering can accomplish all karma practices. These four types of offering rituals should be unsealed as instructed by the original teachings.

The following are the mudra (hand seal) and Mahamantra (great mantra) for the wisdom seal:

『Nṛtya vajra』 (Nṛtya - dance, Vajra - indestructible, diamond-like)

(二合一句)

犖叉嚩日啰(二合一句)

珂(引)那嚩日啰(二合一句)

滿馱嚩日啰(二合一句)

複次教授忿怒金剛印智。

二手執彼金剛杵　　起忿怒意作破壞　隨欲破者某甲名　　以所執杵破其心　下唇附齒而相合　　隨欲破者應摧逼　若有違越教敕者　　速當破壞其頭頂　金剛忿怒大觀視　　二目隨應瞬動間　所欲破者即當觀　　彼即二目俱破壞　金剛忿怒相合故　　于自心中觀自身　以金剛縛逼附間　　即彼惡者心破壞

此等大明曰。

吽(引)嚩日啰(二合)塞怖(二合引)吒姹(入聲)

吽(引)目珂嚩日啰(二合)姹(入)

吽(引)嚩日啰(二合)泥(引)怛啰(二合)姹

吽(引)摩弩(引)嚩日啰(二合)姹(入)

複次教授大金剛部秘密印智。此中最先應結大印。

安布金剛忿怒拳　　二手小指相鉤結　左手三叉相背安　　此名降三世大印　左手頭指次展舒　　即以此指當上起　后應旋轉亦復然　　還於左面金剛住　齊掌應作金剛縛　　起忿怒意而隱覆　堅豎大指如金剛　　忿怒帝哩帝哩印　作拳先屈二頭指　　即復二指如鉤相　二頭指面如金剛　　后二頭指彈指相　二頭指面

【現代漢語翻譯】現代漢語譯本『犖叉嚩日啰(二合一句)』(Luksha Vajra，金剛杵名) 『珂(引)那嚩日啰(二合一句)』(Kana Vajra，金剛杵名) 『滿馱嚩日啰(二合一句)』(Mandha Vajra，金剛杵名) 其次教授忿怒金剛印智。雙手執持金剛杵，生起忿怒之意，作摧毀之想，隨你想摧毀的對象，唸誦某甲的名字，用所執的金剛杵摧毀他的心。下唇緊貼牙齒閉合，隨你想摧毀的對象，就應加以逼迫。如有違背教令者，迅速摧毀他的頭頂。金剛忿怒大睜雙眼觀視，雙眼隨著情況迅速轉動，想要摧毀的對象就觀看他，他的雙眼就會被摧毀。因為金剛忿怒相互結合的緣故，在自己心中觀想自身，用金剛縛印逼迫，那惡人的心就會被摧毀。以下是這些大明咒：『吽(引)嚩日啰(二合)塞怖(二合引)吒姹(入聲)』(Hum Vajra Sphota Chah) 『吽(引)目珂嚩日啰(二合)姹(入)』(Hum Mukha Vajra Chah) 『吽(引)嚩日啰(二合)泥(引)怛啰(二合)姹』(Hum Vajra Netra Chah) 『吽(引)摩弩(引)嚩日啰(二合)姹(入)』(Hum Manu Vajra Chah) 其次教授大金剛部秘密印智。這裡最先應該結大印。安置金剛忿怒拳，兩手小指相互鉤結，左手三叉手勢相背安置，這叫做降三世大印。左手食指依次伸展，就用這手指向上翹起，然後應該旋轉，也同樣如此，回到左面金剛的位置。手掌對齊，做金剛縛印，生起忿怒之意而隱蔽覆蓋，堅豎大拇指如金剛杵，忿怒帝哩帝哩印。做拳時先彎曲兩個食指，然後兩個食指如鉤狀，兩個食指的指面如金剛杵，然後兩個食指作彈指之相，兩個食指的指面

【English Translation】 English version Luksha Vajra (combined phrase) (Luksha Vajra, name of a Vajra) Kana Vajra (combined phrase) (Kana Vajra, name of a Vajra) Mandha Vajra (combined phrase) (Mandha Vajra, name of a Vajra) Next, the teaching on the wisdom of the Mudra of the Wrathful Vajra. With both hands, hold the Vajra, generate a wrathful intention, and visualize destruction. As you wish to destroy someone, recite the name of that person, and with the Vajra you hold, destroy their heart. Press the lower lip against the teeth and close them together. As you wish to destroy someone, you should compel them. If there is anyone who violates the teachings, quickly destroy the crown of their head. The Vajra Wrathful One gazes with wide eyes, the eyes moving rapidly as appropriate. The one you wish to destroy, look at them, and both of their eyes will be destroyed. Because of the union of the Vajra Wrathful One, visualize yourself in your own heart. With the Vajra binding, press and bind, and the heart of that evil one will be destroyed. These are the great mantras: Hum Vajra Sphota Chah Hum Mukha Vajra Chah Hum Vajra Netra Chah Hum Manu Vajra Chah Next, the teaching on the secret wisdom of the Mudra of the Great Vajra family. First, one should form the great Mudra. Place the Vajra Wrathful fist, the little fingers of both hands hooked together, the trident gesture of the left hand placed back to back. This is called the Great Mudra of Subduing the Three Worlds. Extend the index finger of the left hand in sequence, and raise this finger upwards. Then, it should be rotated in the same way, returning to the Vajra position on the left side. The palms should be aligned to form the Vajra binding, generating a wrathful intention and concealing it. Firmly erect the thumb like a Vajra, the Wrathful Tir Tir Mudra. When making the fist, first bend the two index fingers, then the two fingers are like hooks. The faces of the two index fingers are like Vajras, then the two index fingers make a snapping gesture, the faces of the two index fingers

如金剛　　心中復示日輪相　豎二頭指頂間安　　旋轉還至於笑處　豎二頭指緊密相　　二拳猶如執劍勢　相合二頭指如輪　　豎二大指向口散　次復應舒二頭指　　后二頭指纏其唳　二手如牙口邊住　　堅密二手成拳相

如是分別大印次第。

次結金剛部秘密三昧印。

從秘密拳所出生　　此說是即諸三昧　我今說彼成結儀　　而金剛結勝無上　先以二拳安於心　　次復二拳置兩脅　鉤召持箭悉左邊　　后復從心而起散　次顰眉尊寶旋轉　　后當作彼日輪相　舒臂亦應頂上安　　旋轉還置於笑處　二拳向口善安置　　次持利劍揮斫相　下擲其輪表示相　　后復二拳向口散　身曼拏羅頂最勝　　二肩次心復二脅　作金剛護亦復然　　牙相堅固拳逼附　外曼拏羅諸印契　　結中標幟如次第　是即三昧金剛縛　　及金剛拳亦如是

複次宣說金剛部法印。所謂。

發吒(一句)

設吒(一句)

摩吒(一句)

薩吒(一句)

啰吒(一句)

怛吒(一句)

提哩(二合)吒(一句)

喝吒(一句)

缽吒(一句)

怛啰(二合)吒(一句)

葛吒(一句)

嚩吒(一句)

酤吒

【現代漢語翻譯】現代漢語譯本如金剛（Vajra，金剛杵），心中再次示現日輪之相。豎起兩頭指，安於頭頂之間，旋轉，回到微笑之處。豎起兩頭指，緊密相合，兩拳猶如執劍之勢。相合兩頭指，如輪狀，豎起兩大指，向口部散開。接著應舒展兩頭指，然後兩頭指纏繞其上。雙手如牙齒，停留在口邊，堅固地雙手結成拳相。如此分別各種手印的次第。接著結金剛部秘密三昧印（Samaya-mudra，平等印）。從秘密拳中所生出，這被認為是所有的三昧（Samadhi，禪定）。我現在說其結印的儀軌，而金剛結是殊勝無上的。先將兩拳安放在心口，然後將兩拳放在兩脅。鉤召、持箭，都在左邊，然後又從心口升起，散開。接著模仿顰眉尊（Bhrkuti，忿怒尊）的寶物旋轉，然後做成日輪之相。伸展手臂，也應安放在頭頂之上，旋轉，回到微笑之處。兩拳向口部，好好地安放，接著持利劍，做出揮砍之相。向下擲出輪寶，表示其相，然後兩拳向口部散開。身曼拏羅（Mandala，壇城）頂端最為殊勝，兩肩、其次是心口、然後是兩脅。做金剛護身，也是如此，牙齒之相，堅固地拳頭逼近。外曼拏羅的各種印契，結印的標幟，按照次第。這就是三昧金剛縛（Samaya-vajra-bandha，平等金剛縛），以及金剛拳也是如此。再次宣說金剛部法印。即：發吒（Phat，摧破之聲）設吒（Sat，真實之聲）摩吒（Mah，偉大之聲）薩吒（Sarva，一切之聲）啰吒（Ra，光焰之聲）怛吒（Tat，彼之聲）提哩（二合）（Dhir，堅定之聲）吒喝吒（Hah，大笑之聲）缽吒（Pat，飛行之聲）怛啰（二合）（Tra，救護之聲）吒葛吒（Kat，斷絕之聲）嚩吒（Vat，風之聲）酤吒（Kut，忿怒之聲）

【English Translation】 English version Like Vajra (Vajra, diamond scepter), in the heart, again manifest the aspect of the sun wheel. Raise two index fingers, place them between the top of the head, rotate, and return to the smiling place. Raise two index fingers, closely joined together, the two fists are like holding a sword. Join the two index fingers, like a wheel, raise the two thumbs, and scatter them towards the mouth. Then you should stretch out the two index fingers, and then the two index fingers wrap around it. The two hands are like teeth, staying at the edge of the mouth, the firm hands form a fist aspect. Thus, distinguish the sequence of various mudras (hand gestures). Next, form the secret Samaya-mudra (equality seal) of the Vajra family. Born from the secret fist, this is said to be all the Samadhis (meditative states). I will now speak of the ritual of forming the mudra, and the Vajra knot is supremely unsurpassed. First place the two fists on the heart, then place the two fists on both sides of the ribs. Hooking and summoning, holding the arrow, are all on the left side, and then rise from the heart and scatter. Then imitate the rotation of the jewel of Bhrkuti (frowning deity), and then make the aspect of the sun wheel. Extend the arms, and should also place them on top of the head, rotate, and return to the smiling place. The two fists face the mouth, place them well, then hold the sharp sword and make the gesture of slashing. Throw the wheel jewel downwards, indicating its aspect, and then scatter the two fists towards the mouth. The top of the body Mandala (Mandala, sacred diagram) is the most supreme, the two shoulders, then the heart, then the two ribs. Make the Vajra protection, it is also like this, the aspect of the teeth, the firm fists approach closely. The various mudras of the outer Mandala, the signs of the mudras, according to the sequence. This is the Samaya-vajra-bandha (equality Vajra bond), and the Vajra fist is also like this. Again, proclaim the Dharma mudras of the Vajra family. Namely: Phat (Phat, sound of destruction) Sat (Sat, sound of truth) Mah (Mah, sound of greatness) Sarva (Sarva, sound of all) Ra (Ra, sound of radiance) Tat (Tat, sound of that) Dhir (Dhir, sound of firmness) Phat Hah (Hah, sound of great laughter) Pat (Pat, sound of flight) Tra (Tra, sound of protection) Phat Kat (Kat, sound of cutting off) Vat (Vat, sound of wind) Kut (Kut, sound of anger)

(一句)

哩吒(一句)

朅吒(一句)

未吒(一句)

次結金剛部秘密羯磨印。

所有羯磨印次第　　謂金剛拳依法作　依教隨處如應安　　忿怒視即忿怒法

佛說一切如來真實攝大乘現證三昧大教王經卷第十二大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第十三

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯

金剛部法智三昧曼拏羅廣大儀軌分第八

爾時世尊。復入一切如來金剛部三摩地智印加持三摩地。說此最上大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)速(引)剎摩(二合)嚩日啰(二合)骨嚕(二合引)馱吽(引)發吒(半音二)

爾時金剛手菩薩摩訶薩。說此降三世微妙。

金剛最上大明曰。

唵(引)速(引)剎摩(二合)嚩日啰(二合)骨嚕(二合引)馱(引)訖啰(二合)摩吽(引)發吒(半音一句)

爾時金剛藏菩薩摩訶薩。說此降三世微妙。

金剛最上大明曰。

唵(引)速(引)剎摩(二合)嚩日啰(二合)啰怛那(二合)骨嚕(二合引)馱(

【現代漢語翻譯】現代漢語譯本哩吒 (一句) 朅吒 (一句) 未吒 (一句) 接下來結金剛部秘密羯磨印。所有羯磨印的次第：用金剛拳依法制作，依照教義在適當的地方安放，用忿怒的眼神觀看，即是忿怒法。《佛說一切如來真實攝大乘現證三昧大教王經》卷第十二《佛說一切如來真實攝大乘現證三昧大教王經》卷第十三西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉詔譯金剛部法智三昧曼拏羅廣大儀軌分第八這時，世尊再次進入一切如來金剛部三摩地智印加持三摩地，宣說這最上大明咒：唵 (引) 薩哩嚩 (二合) 怛他 (引) 誐多 (一句) 速 (引) 剎摩 (二合) 嚩日啰 (二合) 骨嚕 (二合引) 馱吽 (引) 發吒 (半音二) 這時，金剛手菩薩摩訶薩，宣說這降三世的微妙金剛最上大明咒：唵 (引) 速 (引) 剎摩 (二合) 嚩日啰 (二合) 骨嚕 (二合引) 馱 (引) 訖啰 (二合) 摩吽 (引) 發吒 (半音一句) 這時，金剛藏菩薩摩訶薩，宣說這降三世的微妙金剛最上大明咒：

【English Translation】 English version Li zha (a sentence) Qie zha (a sentence) Wei zha (a sentence) Next, form the secret Karma Mudra of the Vajra family. The sequence of all Karma Mudras: make the Vajra fist according to the Dharma, place it appropriately according to the teachings, and viewing with wrathful eyes is the wrathful Dharma. The Sutra of the Great King of the Teachings of the Samadhi of the Actualization of the Truth of All Tathagatas Gathering the Great Vehicle, Volume 12 The Sutra of the Great King of the Teachings of the Samadhi of the Actualization of the Truth of All Tathagatas Gathering the Great Vehicle, Volume 13 Translated by Shi Hu, the Purple-robed Shramana Minister, Great Master of Dharma Transmission, and Senior Official of the Ministry of Rites, etc., by Imperial Order Section 8: Extensive Ritual Procedures for the Vajra Family Dharma Wisdom Samadhi Mandala At that time, the World Honored One again entered the Samadhi of the Empowerment of the Wisdom Seal of the Vajra Family of all Tathagatas, and spoke this supreme great mantra: Om (seed syllable) sarwa (all) tathagata (thus-gone one) (a sentence) su (well) kshama (forbearance) vajra (diamond/thunderbolt) krodha (wrathful) hum (seed syllable) phat (seed syllable) (half sound twice) At that time, Vajrapani (Vajra-in-Hand) Bodhisattva Mahasattva, spoke this subtle Vajra supreme great mantra of subjugating the three realms: Om (seed syllable) su (well) kshama (forbearance) vajra (diamond/thunderbolt) krodha (wrathful) krama (step) hum (seed syllable) phat (seed syllable) (a sentence) At that time, Vajragarbha (Vajra-essence) Bodhisattva Mahasattva, spoke this subtle Vajra supreme great mantra of subjugating the three realms:

引)訖啰(二合)摩吽(引)發吒(半音一句)

爾時金剛眼菩薩摩訶薩。說此降三世微妙金剛最上大明曰。

唵(引)速(引)剎摩(二合)嚩日啰(二合)缽訥摩(二合)骨嚕(二合引)馱(引)訖啰(二合)摩吽(引)發吒(半音一句)

爾時金剛巧業菩薩摩訶薩。說此降三世微妙金剛最上大明曰。

唵(引)速(引)剎摩(二合)嚩日啰(二合)葛哩摩(二合)骨嚕(二合引)馱(引)訖啰(二合)摩吽(引)發吒(半音一句)

爾時金剛手菩薩摩訶薩。從本部中所出生已。復遍安立金剛界大曼拏羅相應法用已。說諸大士大明曰。

唵(引)嚩日啰(二合)薩埵(一句)速(引)剎摩(二合)倪也(二合引)那骨嚕(二合引)馱吽(引)發吒(半音二)

唵(引)速(引)剎摩(二合)嚩日囕(二合引)酤舍(引)葛哩沙(二合)野(一句)摩賀(引)骨嚕(二合引)馱吽(引)發吒(半音二)

唵(引)速(引)剎摩(二合)嚩日啰(二合)啰(引)誐(一句)骨嚕(二合引)馱(引)耨啰(引)誐野帝(引)沒囕(二合)吽(引)發吒(半音二)

唵(引)速(引)剎摩(二合)嚩日啰(二合)睹瑟致(二合一句)骨嚕(二合引)馱吽(引)發

【現代漢語翻譯】現代漢語譯本訖啰(二合)摩吽(引)發吒(半音一句)

爾時，金剛眼菩薩摩訶薩（Mahāsattva，偉大的菩薩）。宣說了這降三世的微妙金剛最上大明咒：

唵(引) 速(引) 剎摩(二合) 嚩日啰(二合) 缽訥摩(二合) 骨嚕(二合引) 馱(引) 訖啰(二合) 摩吽(引) 發吒(半音一句)

爾時，金剛巧業菩薩摩訶薩（Mahāsattva，偉大的菩薩）。宣說了這降三世的微妙金剛最上大明咒：

唵(引) 速(引) 剎摩(二合) 嚩日啰(二合) 葛哩摩(二合) 骨嚕(二合引) 馱(引) 訖啰(二合) 摩吽(引) 發吒(半音一句)

爾時，金剛手菩薩摩訶薩（Mahāsattva，偉大的菩薩）。從本部中出生后，又普遍安立了金剛界大曼拏羅（Maṇḍala，壇城）相應的法用后，宣說了諸大士的大明咒：

唵(引) 嚩日啰(二合) 薩埵(Sattva，有情)（一句）速(引) 剎摩(二合) 倪也(二合引)那（Jñāna，智慧）骨嚕(二合引) 馱吽(引) 發吒(半音二)

唵(引) 速(引) 剎摩(二合) 嚩日囕(二合引) 酤舍(引) 葛哩沙(二合)野（一句）摩賀(引) 骨嚕(二合引) 馱吽(引) 發吒(半音二)

唵(引) 速(引) 剎摩(二合) 嚩日啰(二合) 啰(引)誐（Rāga，貪）（一句）骨嚕(二合引) 馱(引) 耨啰(引)誐野帝(引) 沒囕(二合) 吽(引) 發吒(半音二)

唵(引) 速(引) 剎摩(二合) 嚩日啰(二合) 睹瑟致(二合一句) 骨嚕(二合引) 馱吽(引) 發

【English Translation】 English version Kilogram Hūṃ Phaṭ (half-syllable, one phrase)

At that time, Vajra Eye Bodhisattva Mahāsattva (Mahāsattva, Great Being). Spoke this Subtile Vajra Supreme Great Bright Mantra of Trailokyavijaya:

Oṃ Su Kṣama Vajra Padma Krodha Kilogram Hūṃ Phaṭ (half-syllable, one phrase)

At that time, Vajra Skillful Karma Bodhisattva Mahāsattva (Mahāsattva, Great Being). Spoke this Subtile Vajra Supreme Great Bright Mantra of Trailokyavijaya:

Oṃ Su Kṣama Vajra Karma Krodha Kilogram Hūṃ Phaṭ (half-syllable, one phrase)

At that time, Vajrapani Bodhisattva Mahāsattva (Mahāsattva, Great Being). Having arisen from his own family, and having universally established the corresponding Dharma practices of the Vajradhātu Mahāmaṇḍala (Maṇḍala, sacred diagram), spoke the Great Bright Mantras of the Great Beings:

Oṃ Vajra Sattva (Sattva, sentient being) (one phrase) Su Kṣama Jñāna (Jñāna, wisdom) Krodha Hūṃ Phaṭ (half-syllable, two)

Oṃ Su Kṣama Vajra Āṅkuśa Karṣaya (one phrase) Mahā Krodha Hūṃ Phaṭ (half-syllable, two)

Oṃ Su Kṣama Vajra Rāga (Rāga, passion) (one phrase) Krodha Anurāgayate Bhrūṃ Hūṃ Phaṭ (half-syllable, two)

Oṃ Su Kṣama Vajra Tuṣṭi (one phrase) Krodha Hūṃ Pha

吒(半音二)

唵(引)速(引)剎摩(二合)嚩日啰(二合)勃哩(二合)酤胝骨嚕(二合引)馱(一句)訶啰訶啰吽(引)發吒(半音二)

唵(引)速(引)剎摩(二合)嚩日啰(二合)入嚩(二合引)羅(引)曼拏羅骨嚕(二合引)馱(一句)蘇(引)哩也(二合)入嚩(二合引)羅野吽(引)發吒(半音二)

唵(引)速(引)剎摩(二合)嚩日啰(二合)特嚩(二合)惹(引)誐啰(二合)骨嚕(二合引)馱(一句)薩哩嚩(二合引)哩湯(二合引)彌(引)缽啰(二合)野蹉尸(引)竭啰(二合)吽(引)發吒(半音二)

唵(引)速(引)剎摩(二合)嚩日啰(二合)賀(引)娑骨嚕(二合引)馱(一句)訶訶訶訶吽(引)發吒(半音二)

唵(引)速(引)剎摩(二合)嚩日啰(二合)葛哩摩(二合)骨嚕(二合引)馱(一句)輸(引)馱野吽(引)發吒(半音二)

唵(引)速(引)剎摩(二合)嚩日啰(二合)砌(引)捺骨嚕(二合引)馱(一句)親那頻那吽(引)發吒(半音二)

唵(引)速(引)剎摩(二合)嚩日啰(二合)骨嚕(二合引)馱(一句)摩賀(引)作訖啰(二合)親那播(引)多野室啰(二句)缽啰(二合)尾賒紇哩(二合)

【現代漢語翻譯】現代漢語譯本吒（半音二）唵(引) 速(引) 剎摩(二合) 嚩日啰(二合) 勃哩(二合)酤胝骨嚕(二合引)馱(一句) 訶啰訶啰吽(引) 發吒(半音二) 唵(引) 速(引) 剎摩(二合) 嚩日啰(二合) 入嚩(二合引) 羅(引) 曼拏羅骨嚕(二合引)馱(一句) 蘇(引) 哩也(二合) 入嚩(二合引) 羅野吽(引) 發吒(半音二) 唵(引) 速(引) 剎摩(二合) 嚩日啰(二合) 特嚩(二合)惹(引) 誐啰(二合)骨嚕(二合引)馱(一句) 薩哩嚩(二合引)哩湯(二合引) 彌(引) 缽啰(二合)野蹉尸(引) 竭啰(二合)吽(引) 發吒(半音二) 唵(引) 速(引) 剎摩(二合) 嚩日啰(二合) 賀(引)娑骨嚕(二合引)馱(一句) 訶訶訶訶吽(引) 發吒(半音二) 唵(引) 速(引) 剎摩(二合) 嚩日啰(二合) 葛哩摩(二合)骨嚕(二合引)馱(一句) 輸(引) 馱野吽(引) 發吒(半音二) 唵(引) 速(引) 剎摩(二合) 嚩日啰(二合) 砌(引)捺骨嚕(二合引)馱(一句) 親那頻那吽(引) 發吒(半音二) 唵(引) 速(引) 剎摩(二合) 嚩日啰(二合) 骨嚕(二合引)馱(一句) 摩賀(引)作訖啰(二合) 親那播(引)多野室啰(二句) 缽啰(二合)尾賒紇哩(二合)

【English Translation】 English version 吒 (Half tone two) Om (seed syllable) su (seed syllable) kshama (two combined letters) Vajra (Diamond/Thunderbolt) bhri (two combined letters) kutih kruludh (two combined letters) a (one sentence) hara hara hum (seed syllable) phat (half tone two) Om (seed syllable) su (seed syllable) kshama (two combined letters) Vajra (Diamond/Thunderbolt) jvala (two combined letters) ra (seed syllable) mandala kruludh (two combined letters) a (one sentence) su (seed syllable) rya (two combined letters) jvalaya hum (seed syllable) phat (half tone two) Om (seed syllable) su (seed syllable) kshama (two combined letters) Vajra (Diamond/Thunderbolt) dhvaja (two combined letters) ga ra (seed syllable) kruludh (two combined letters) a (one sentence) sarva (two combined letters) rtham (two combined letters) mi (seed syllable) pra (two combined letters) yaccha shi (seed syllable) ghra (two combined letters) hum (seed syllable) phat (half tone two) Om (seed syllable) su (seed syllable) kshama (two combined letters) Vajra (Diamond/Thunderbolt) ha sa kruludh (two combined letters) a (one sentence) haha haha hum (seed syllable) phat (half tone two) Om (seed syllable) su (seed syllable) kshama (two combined letters) Vajra (Diamond/Thunderbolt) karma (two combined letters) kruludh (two combined letters) a (one sentence) shudhaya hum (seed syllable) phat (half tone two) Om (seed syllable) su (seed syllable) kshama (two combined letters) Vajra (Diamond/Thunderbolt) chinda kruludh (two combined letters) a (one sentence) chinna bhinna hum (seed syllable) phat (half tone two) Om (seed syllable) su (seed syllable) kshama (two combined letters) Vajra (Diamond/Thunderbolt) kruludh (two combined letters) a (one sentence) maha chakra (great wheel) chinna pataya shra (two sentences) pra (two combined letters) visha ghri (two combined letters)

捺野頻那吽(引)發吒(半音三)

唵(引)速(引)剎摩(二合)嚩日啰(二合)吽(引)哥(引)啰骨嚕(二合引)馱(一句)訶那播(引)多野嚩(引)吒摩(二合引)帝哩(二合引)拏吽(引)發吒(半音二)

唵(引)速(引)剎摩(二合)嚩日啰(二合)葛哩摩(二合)骨嚕(二合引)馱(一句)薩哩嚩(二合)葛哩摩(二合)葛嚕(引)婆嚩(二)薩哩嚩(二合)哥(引)哩也(二合引)尼娑(引)達野吽(引)發吒(半音三)

唵(引)速(引)剎摩(二合)嚩日啰(二合)葛嚩左骨嚕(二合引)馱(一句)犖叉犖叉吽(引)發吒(半音二)

唵(引)速(引)剎摩(二合)嚩日啰(二合)藥叉骨嚕(二合引)馱(一句)訶那薄叉野薩哩嚩(二合)訥瑟詀(二合引)唧底多摩(引)帝哩(二合引)(二)嚩日啰(二合)能瑟吒啰(三合引)吽(引)發吒(半音三)

唵(引)嚩日啰(二合)速(引)剎摩(二合)母瑟致(二合)骨嚕(二合引)馱(一句)滿馱滿馱吽(引)發吒(半音二)

複次金剛手菩薩摩訶薩。說此金剛部微妙智三昧曼拏羅頌曰。

我今次第當演說　　法曼拏羅勝無上　其相猶如金剛界　　此說名為忿怒智　依大曼拏羅法用　　如

【現代漢語翻譯】現代漢語譯本捺野頻那吽(引)發吒(半音三)

唵(ōng)(引) 速(sù)(引) 剎摩(chàmó)(二合) 嚩日啰(wǎrìluó)(二合) 吽(hōng)(引) 哥(gē)(引) 啰(là) 骨嚕(gūlū)(二合引) 馱(tuó)(一句) 訶那(hēná) 播(bō)(引) 多野(duōyě) 嚩(wá)(引) 吒摩(chàmó)(二合引) 帝哩(dìlǐ)(二合引) 拏(ná) 吽(hōng)(引) 發吒(fāzhà)(半音二)

唵(ōng)(引) 速(sù)(引) 剎摩(chàmó)(二合) 嚩日啰(wǎrìluó)(二合) 葛哩摩(gélǐmó)(二合) 骨嚕(gūlū)(二合引) 馱(tuó)(一句) 薩哩嚩(sàlǐwá)(二合) 葛哩摩(gélǐmó)(二合) 葛嚕(gēlū)(引) 婆嚩(pówá)(二) 薩哩嚩(sàlǐwá)(二合) 哥(gē)(引) 哩也(lǐyě)(二合引) 尼(ní) 娑(suō)(引) 達野(dáyě) 吽(hōng)(引) 發吒(fāzhà)(半音三)

唵(ōng)(引) 速(sù)(引) 剎摩(chàmó)(二合) 嚩日啰(wǎrìluó)(二合) 葛嚩左(géwǎzuǒ) 骨嚕(gūlū)(二合引) 馱(tuó)(一句) 犖叉(luòchā) 犖叉(luòchā) 吽(hōng)(引) 發吒(fāzhà)(半音二)

唵(ōng)(引) 速(sù)(引) 剎摩(chàmó)(二合) 嚩日啰(wǎrìluó)(二合) 藥叉(yàochā) 骨嚕(gūlū)(二合引) 馱(tuó)(一句) 訶那(hēná) 薄叉野(bó chāyě) 薩哩嚩(sàlǐwá)(二合) 訥瑟詀(dūshì)(二合引) 唧底多摩(jìdīduōmó)(引) 帝哩(dìlǐ)(二合引)(二) 嚩日啰(wǎrìluó)(二合) 能瑟吒啰(néngshìzhà)(三合引) 吽(hōng)(引) 發吒(fāzhà)(半音三)

唵(ōng)(引) 嚩日啰(wǎrìluó)(二合) 速(sù)(引) 剎摩(chàmó)(二合) 母瑟致(mǔshìzhì)(二合) 骨嚕(gūlū)(二合引) 馱(tuó)(一句) 滿馱(mántuó) 滿馱(mántuó) 吽(hōng)(引) 發吒(fāzhà)(半音二)

複次，金剛手菩薩摩訶薩(Jingangshou Pusa Mohesa，Vajrapani Bodhisattva Mahasattva)。說此金剛部微妙智三昧曼拏羅頌曰：

『我今次第當演說，法曼拏羅(fǎ manduola，dharma mandala)勝無上，其相猶如金剛界，此說名為忿怒智，依大曼拏羅(da manduola，maha mandala)法用，如』

【English Translation】 English version Namo ratna trayaya, Namo bhagavate vajra-pani mahayaksha senapatiye, tadyatha om vajra krodha maha-bala hana daha paca matha vikiran vidhvamsaya hum phat

Om suksma vajra hum kara krodha hana pataya vata matri na hum phat

Om suksma vajra karma krodha sarva karma karu bhava sarva karyani sadhaya hum phat

Om suksma vajra kavaca krodha raksa raksa hum phat

Om suksma vajra yaksa krodha hana bhaksaya sarva dusta citta matri vajra damstra hum phat

Om vajra suksma musti krodha bandha bandha hum phat

Furthermore, Vajrapani Bodhisattva Mahasattva spoke this verse of the Vajra Division's Subtle Wisdom Samadhi Mandala:

'I will now explain in order the Dharma Mandala (法曼拏羅，dharma mandala), which is supreme and unsurpassed. Its form is like the Vajra realm. This is said to be the wisdom of wrath. According to the usage of the Great Mandala (大曼拏羅，maha mandala), it is like...'

教抨諸曼拏羅　以智金剛為中分　　是中應畫佛形像　次復于其佛周匝　　應畫彼彼諸印契　后以金剛步漸進　　依法布四曼拏羅　所有降三世等尊　　如教次第當安立　于其周匝亦隨應　　佈列金剛忿怒眾

如是金剛部微妙智曼拏羅。一一如教廣大安布已。依法隨應入曼拏羅。入已為其弟子授誓誡言。汝得一切如來金剛忿怒。及金剛手菩薩摩訶薩灌頂已。汝善所行。當於普盡無餘諸有情界。為作救度。乃至令得一切如來廣大利樂最上悉地殊勝果等。汝今當知此金剛忿怒尚能摧伏。一切有情悉令清凈。何況世間所有惡者。作是言已即去面帛。然後乃令觀諸曼拏羅。觀已依法授其金剛杵。次當教授金剛忿怒微妙智法。

微妙金剛堅固作　　金剛吽字相應攝　此吽字法若相應　　彼諸惡者壞其命　微妙金剛堅固作　　漸廣法儀如教說　由此漸廣法相應　　彼諸冤敵皆摧壞　微妙金剛諸法用　　金剛吽字相應攝　漸廣忿怒法相應　　彼諸惡者皆調伏　複次漸略法亦然　　行人乃至隨所欲　一切漸略悉無餘　　復令惡者還其命

此等大明曰。

吽(引)

吽(引)那(引)設野嚩日啰(二合一句)

吽(引)尾那(引)設野薩哩網(二合引)嚩日啰(二合一句)

【現代漢語翻譯】現代漢語譯本教導抨擊諸曼拏羅（Mandala，壇城）以智慧金剛（智金剛）為中心部分，在這個中心應該繪製佛的形象。然後在佛的周圍，應該繪製各種不同的印契（Mudrā，手印）。之後以金剛步逐漸前進，依法佈置四個曼拏羅（Mandala，壇城）。所有降三世等尊，按照教導的次第應當安立。在它們的周圍也應該相應地排列金剛忿怒眾。

這是金剛部微妙智慧曼拏羅（Mandala，壇城）。一一按照教導廣大地佈置完畢后，依法相應地進入曼拏羅（Mandala，壇城）。進入后為弟子授予誓言：『你已得到一切如來金剛忿怒，以及金剛手菩薩摩訶薩（Vajrapāṇi Bodhisattva Mahāsattva）的灌頂。你好好修行，應當在普盡無餘的一切有情界，為他們作救度，乃至讓他們得到一切如來廣大利樂最上悉地（Siddhi，成就）殊勝果等。你現在應當知道這金剛忿怒尚且能夠摧伏一切有情，使他們清凈，更何況世間所有惡者。』說完這些話后，就去掉面帛，然後才讓他們觀看各個曼拏羅（Mandala，壇城）。觀看完畢后，依法授予他們金剛杵（Vajra，金剛杵）。接下來應當教授金剛忿怒微妙智慧法。

微妙金剛堅固地做，與金剛吽字相應地攝持。這吽字法如果相應，那些惡者就會喪命。微妙金剛堅固地做，逐漸擴充套件法儀如教導所說。由此漸廣法相應，那些冤家仇敵都會被摧毀。微妙金剛各種法的運用，與金剛吽字相應地攝持。漸廣忿怒法相應，那些惡者都會被調伏。再次，漸略法也是這樣，修行人乃至隨心所欲。一切漸略悉無餘，又讓惡者歸還其命。

這些是大明咒，說：

吽（引）

吽（引）那（引）設野嚩日啰（二合一句）

吽（引）尾那（引）設野薩哩網（二合引）嚩日啰（二合一句）

【English Translation】 English version Teaching on Striking the Mandalas With the Wisdom Vajra (Jñānavajra) as the central part, in this center, one should draw the image of the Buddha. Then, around the Buddha, one should draw various Mudrās (seals, gestures). After that, gradually advance with the Vajra step, and arrange the four Mandalas according to the Dharma. All the deities such as Trailokyavijaya (Conqueror of the Three Worlds), should be established according to the order of the teachings. Around them, one should also arrange the assembly of Vajra Wrathful Ones accordingly.

This is the subtle wisdom Mandala of the Vajra family. After arranging each one extensively according to the teachings, enter the Mandala accordingly and according to the Dharma. After entering, give the disciples the vows, saying: 'You have received the empowerment of all the Tathāgata's Vajra Wrath and Vajrapāṇi Bodhisattva Mahāsattva. You should practice well and work for the salvation of all sentient beings in the entire realm of sentient beings without remainder, and even enable them to obtain the supreme Siddhi (accomplishment) and excellent fruits of the vast benefit and joy of all the Tathāgatas. You should know now that this Vajra Wrath is able to subdue all sentient beings and purify them, let alone all the evil ones in the world.' After saying these words, remove the face cloth, and then let them view the various Mandalas. After viewing, bestow the Vajra (thunderbolt scepter) according to the Dharma. Next, one should teach the subtle wisdom Dharma of Vajra Wrath.

Subtly and firmly perform the Vajra, and hold it together in correspondence with the Vajra Hūṃ syllable. If this Hūṃ syllable Dharma corresponds, those evil ones will lose their lives. Subtly and firmly perform the Vajra, gradually expand the Dharma rituals as taught. Through this gradual expansion of the Dharma, those enemies will all be destroyed. Subtly use the various Dharmas of the Vajra, and hold them together in correspondence with the Vajra Hūṃ syllable. Corresponding to the gradually expanding wrathful Dharma, those evil ones will all be subdued. Furthermore, the gradually abbreviated Dharma is also like this, the practitioner can do as they wish. Everything is gradually abbreviated without remainder, and again, let the evil ones return their lives.

These are the great bright mantras, saying:

Hūṃ (elongated)

Hūṃ nāśaya vajra (one phrase)

Hūṃ vināśaya sarvaṃ vajra (one phrase)

唵(引)速(引)剎摩(二合)嚩日啰(二合)缽啰(二合)爹(引)野那尸(引)竭囕(二合)吽(引一句)

諸惡有情冤對者　　一切同成大堅固　慈心廣大若相應　　廣大冤對悉破壞　廣大冤對相應故　　由斯乃有悲心起　若彼悲心悉相應　　一切惡者皆破壞　世間若法若非法　　彼等自性本清凈　如是觀想彼有情　　以吽字法悉破壞　一切極惡諸有情　　是等非佛菩提器　為令彼等清凈故　　以吽字法悉破壞

此等大明曰。

吠(引)啰嚩日啰(二合)骨嚕(二合引)馱吽(引)發吒(半音一句)

哥嚕拏(引)嚩日啰(二合)骨嚕(二合引)馱吽(引)發吒(半音一句)吽(引)尾戍馱嚩日啰(二合)骨嚕(二合引)馱吽(引)發吒(半音一句)

吽(引)尾輸(引)馱那嚩日啰(二合)骨嚕(二合引)馱吽(引)發吒(半音一句)

金剛影像應遍畫　　若有破者當起意　隨意即墮彼舍中　　而彼惡者壞其族　複次依彼微妙法　　如應觀想心金剛　大菩薩像想亦然　　惡者即壞於彼族　世間背法造過者　　若男若女悉同然　金剛手像觀想時　　彼過失者皆破壞　依法觀想佛影像　　諸相具足用相應　世間掌法背法行　　作觀想已彼

【現代漢語翻譯】現代漢語譯本：　　唵(引) 速(引) 剎摩(二合) 嚩日啰(二合) 缽啰(二合) 爹(引) 野那尸(引) 竭囕(二合) 吽(引一句)

諸惡有情冤對者，一切同成大堅固。　慈心廣大若相應，廣大冤對悉破壞。　廣大冤對相應故，由斯乃有悲心起。　若彼悲心悉相應，一切惡者皆破壞。　世間若法若非法，彼等自性本清凈。　如是觀想彼有情，以吽字法悉破壞。　一切極惡諸有情，是等非佛菩提器。　為令彼等清凈故，以吽字法悉破壞。

此等大明曰：

吠(引) 啰嚩日啰(二合) 骨嚕(二合引) 馱吽(引) 發吒(半音一句)

哥嚕拏(引) 嚩日啰(二合) 骨嚕(二合引) 馱吽(引) 發吒(半音一句) 吽(引) 尾戍馱嚩日啰(二合) 骨嚕(二合引) 馱吽(引) 發吒(半音一句)

吽(引) 尾輸(引) 馱那嚩日啰(二合) 骨嚕(二合引) 馱吽(引) 發吒(半音一句)

金剛影像應遍畫，若有破者當起意。　隨意即墮彼舍中，而彼惡者壞其族。　複次依彼微妙法，如應觀想心金剛（Vajra，意為金剛）。　大菩薩像想亦然，惡者即壞於彼族。　世間背法造過者，若男若女悉同然。　金剛手（Vajrapani，執金剛菩薩）像觀想時，彼過失者皆破壞。　依法觀想佛影像，諸相具足用相應。　世間掌法背法行，作觀想已彼

【English Translation】 English version: 　　Om(seed syllable) su(seed syllable) kshama(two combined letters) vajra(two combined letters) prataye(seed syllable) ya na shi(seed syllable) ghram(two combined letters) hum(seed syllable, one sentence)

Those evil sentient beings who are enemies, may they all become greatly firm. If vast compassion corresponds, vast enmity will be destroyed. Because of the correspondence of vast enmity, from this, a heart of compassion arises. If that heart of compassion fully corresponds, all evil ones will be destroyed. Whether Dharma or non-Dharma in the world, their nature is originally pure. Thus, contemplate those sentient beings, and destroy them all with the Hum syllable Dharma. All extremely evil sentient beings, these are not vessels for Buddhahood. In order to purify them, destroy them all with the Hum syllable Dharma.

These great mantras are:

Vei(seed syllable) ra vajra(two combined letters) kulu(two combined letters, seed syllable) dha hum(seed syllable) phat(half sound, one sentence)

Karuṇa(seed syllable) vajra(two combined letters) kulu(two combined letters, seed syllable) dha hum(seed syllable) phat(half sound, one sentence) hum(seed syllable) vishuddha vajra(two combined letters) kulu(two combined letters, seed syllable) dha hum(seed syllable) phat(half sound, one sentence)

Hum(seed syllable) vishuddha na vajra(two combined letters) kulu(two combined letters, seed syllable) dha hum(seed syllable) phat(half sound, one sentence)

The Vajra (diamond) image should be painted everywhere; if there are destroyers, one should generate the intention. At will, they will fall into that house, and those evil ones will destroy their clan. Furthermore, according to that subtle Dharma, one should contemplate the Mind Vajra (Vajra, meaning diamond) accordingly. The image of the great Bodhisattva should also be contemplated in the same way; the evil ones will immediately destroy their clan. Those in the world who turn their backs on the Dharma and commit transgressions, whether male or female, are all the same. When contemplating the image of Vajrapani (Vajrapani, the Bodhisattva holding the vajra), those who have committed transgressions will all be destroyed. According to the Dharma, contemplate the image of the Buddha, complete with all characteristics and corresponding functions. Those in the world who uphold the Dharma and those who turn their backs on the Dharma, after making the contemplation, they

破壞

此等大明曰。

吽(引)嚩日啰(二合)播(引)多(一句)

吽(引)冒(引)地薩埵缽啰(二合)播(引)多(一句)

吽(引)嚩日啰(二合)馱啰缽啰(二合)播(引)多(一句)

吽(引)沒馱缽啰(二合)播(引)多(一句)

微妙金剛依法用　　如應觀想于自身　自身即是月影像　　隨欲破者皆能破　依法觀想于自身　　即是月中金剛杵　起忿怒意欲破時　　隨應剎那破其族　如應觀想于自身　　自身即是金剛手　隨欲破壞於何方　　彼方不久速破壞　如應觀想于自身　　自身即是佛影像　若欲破其背法人　　彼人不久當破壞

此等大明曰。

冒𠆙屹啰(二合)缽啰(二合)播(引)多野吽(引一句)

薩哩嚩(二合)嚩日啰(二合)缽啰(二合)播(引)多野吽(引一句)

嚩日啰(二合)薩埵缽啰(二合)播(引)多野吽(引一句)

沒馱缽啰(二合)播(引)多野吽(引一句)

複次教授金剛部法秘密印智。

金剛忿怒相合故　　自身應作纏繞相　作吽字法纏繞時　　隨何惡者當破壞　微妙金剛相合故　　一入息間妙法成　稱彼吽字用相應　　乃至三世尚能壞　微妙金剛法相應　　

【現代漢語翻譯】現代漢語譯本：破壞

此等大明曰：

吽(引) 嚩日啰(二合)播(引)多 (Hūṃ Vajra Pāta，吽，金剛墮落) (一句)

吽(引) 冒(引)地薩埵缽啰(二合)播(引)多 (Hūṃ Bodhisattva Prāpāta，吽，菩薩墮落) (一句)

吽(引) 嚩日啰(二合)馱啰缽啰(二合)播(引)多 (Hūṃ Vajradhara Prāpāta，吽，金剛持墮落) (一句)

吽(引) 沒馱缽啰(二合)播(引)多 (Hūṃ Buddha Prāpāta，吽，佛陀墮落) (一句)

微妙金剛依法用，如應觀想于自身自身即是月影像，隨欲破者皆能破依法觀想于自身，即是月中金剛杵起忿怒意欲破時，隨應剎那破其族如應觀想于自身，自身即是金剛手隨欲破壞於何方，彼方不久速破壞如應觀想于自身，自身即是佛影像若欲破其背法人，彼人不久當破壞

此等大明曰：

冒𠆙屹啰(二合)缽啰(二合)播(引)多野吽(引) (Bhroṃghra Prāpātaya Hūṃ，摧毀者，令其墮落，吽) (一句)

薩哩嚩(二合)嚩日啰(二合)缽啰(二合)播(引)多野吽(引) (Sarva Vajra Prāpātaya Hūṃ，一切金剛，令其墮落，吽) (一句)

嚩日啰(二合)薩埵缽啰(二合)播(引)多野吽(引) (Vajrasattva Prāpātaya Hūṃ，金剛薩埵，令其墮落，吽) (一句)

沒馱缽啰(二合)播(引)多野吽(引) (Buddha Prāpātaya Hūṃ，佛陀，令其墮落，吽) (一句)

複次教授金剛部法秘密印智。

金剛忿怒相合故，自身應作纏繞相作吽字法纏繞時，隨何惡者當破壞微妙金剛相合故，一入息間妙法成稱彼吽字用相應，乃至三世尚能壞微妙金剛法相應

【English Translation】 English version: Destruction

These are the great mantras:

Hūṃ Vajra Pāta (Hūṃ, Vajra Fall) (one sentence)

Hūṃ Bodhisattva Prāpāta (Hūṃ, Bodhisattva Fall) (one sentence)

Hūṃ Vajradhara Prāpāta (Hūṃ, Vajradhara Fall) (one sentence)

Hūṃ Buddha Prāpāta (Hūṃ, Buddha Fall) (one sentence)

Subtle Vajra Dharma is used, contemplate yourself accordingly Yourself is like the moon's reflection, whoever you want to destroy, you can destroy Contemplate yourself according to the Dharma, yourself is the Vajra in the moon When you arise with wrathful intent to destroy, instantly destroy their clan accordingly Contemplate yourself accordingly, yourself is Vajrapani Wherever you want to destroy, that place will be quickly destroyed soon Contemplate yourself accordingly, yourself is the Buddha's reflection If you want to destroy those who betray the Dharma, that person will soon be destroyed

These are the great mantras:

Bhroṃghra Prāpātaya Hūṃ (Destroyer, cause to fall, Hūṃ) (one sentence)

Sarva Vajra Prāpātaya Hūṃ (All Vajras, cause to fall, Hūṃ) (one sentence)

Vajrasattva Prāpātaya Hūṃ (Vajrasattva, cause to fall, Hūṃ) (one sentence)

Buddha Prāpātaya Hūṃ (Buddha, cause to fall, Hūṃ) (one sentence)

Furthermore, teaching the secret mudra wisdom of the Vajra family Dharma.

Because of the union of Vajra and wrath, your body should be made into a winding form When making the Hūṃ syllable Dharma winding, whatever evil one will be destroyed Because of the union of subtle Vajra, the wonderful Dharma is accomplished in one breath Correspondingly use the Hūṃ syllable, even the three worlds can be destroyed Subtle Vajra Dharma corresponds

忿怒眼作金剛視　隨應觀其惡者時　　彼即喪目或趣死　于秘密門得入已　　起意隨應作法用　以心鉤召等相應　　焰魔王尚生敬愛

此等大明曰。

吽(引)嚩日啰(二合)嚩里多骨嚕(二合引)馱摩(引)啰野吽(引)發吒(半音一句)

唵(引)速(引)剎摩(二合)嚩日啰(二合)說(引)娑(引)尾設播(引)多野吽(引)發吒(半音一句)

唵(引)嚩日啰(二合)捺哩(二合)瑟致(二合)尾那(引)設野吽(引)發吒(半音一句)

吽(引)紇哩(二合)捺野(引)葛哩沙(二合)拏(一句)骨嚕(二合引)馱缽啰(二合)尾設哥(引)焰紇哩(二合)捺焰(二)親那親那(三)葛茶葛茶發吒(半音四)

複次教授金剛部法曼拏羅印智。此中應先結彼大印。

金剛大智相應法　　悉具焰鬘大光明　金剛忿怒即自身　　觀想剎那皆成就

複次教授金剛部中法三昧印智。

所有三摩地智心　　謂即二吽字相合　隨處安布依法儀　　能作一切勝成就

複次教授金剛部法三昧法印智。所謂。

發吒設(二合上半音)吒摩(二合上半音)吒娑(二合上半音)吒啰(二合上半音)吒多(二合上半音)吒特哩(三合上半音)吒喝(二合

【現代漢語翻譯】現代漢語譯本以忿怒的眼神，如金剛般凝視，當觀察作惡之人時，那人會立即失明或死亡。進入秘密之門后，根據情況用意念施法。以心鉤等方法相應，即使是焰摩王（Yama，死亡之神）也會生起敬愛之心。

以下是這些偉大的明咒：

吽（hūṃ）嚩日啰（vajra，金剛）嚩里多骨嚕（Valita-krodha，忿怒迴旋）馱摩（dhama，正法）啰野（rāya）吽（hūṃ）發吒（phaṭ）

唵（oṃ）速（su）剎摩（kṣama，寬恕）嚩日啰（vajra，金剛）說（śo）娑（sa）尾設播（viśapā）多野（tāya）吽（hūṃ）發吒（phaṭ）

唵（oṃ）嚩日啰（vajra，金剛）捺哩（dṛ，堅定）瑟致（ṣṭi，視線）尾那（vinā，摧毀）設野（śaya）吽（hūṃ）發吒（phaṭ）

吽（hūṃ）紇哩（hṛ，心）捺野（daya，心）葛哩沙（karṣa，吸引）拏（ṇa）骨嚕（krodha，忿怒）缽啰（pra，前）尾設哥（viśaka，進入者）焰（ya）紇哩（hṛ，心）捺焰（dayam，心）親那親那（chinda chinda，切斷切斷）葛茶葛茶（gaccha gaccha，去吧去吧）發吒（phaṭ）

再次傳授金剛部法曼荼羅（maṇḍala，壇城）的印智。其中應首先結彼大印。

金剛大智相應之法，完全具備焰鬘（Yamāntaka，降閻魔尊）的大光明。金剛忿怒即是自身，觀想剎那便能成就。

再次傳授金剛部中法三昧印智。

所有三摩地（samādhi，禪定）的智慧之心，就是兩個吽（hūṃ）字相合。隨處安布，依照法儀，能作成一切殊勝成就。

再次傳授金剛部法三昧法印智。所謂：

發吒（phaṭ）設吒（ṣaṭ）摩吒（maṭ）娑吒（saṭ）啰吒（raṭ）多吒（taṭ）特哩吒（trṭ）喝（ha）

【English Translation】 English version With wrathful eyes, gazing like a vajra (vajra, diamond scepter), when observing the evil-doer, that one will immediately lose sight or die. Having entered the secret gate, according to the situation, use intention to perform the Dharma. Corresponding with methods such as the mind-hook, even Yama (Yama, the Lord of Death) will generate loving respect.

These are the great mantras:

Hūṃ Vajra Valita-krodha Dhama Rāya Hūṃ Phaṭ

Oṃ Su Kṣama Vajra Śo Sa Viśapā Tāya Hūṃ Phaṭ

Oṃ Vajra Dṛṣṭi Vināśaya Hūṃ Phaṭ

Hūṃ Hṛdaya Karṣaṇa Krodha Pra-viśaka Ya Hṛdayam Chinda Chinda Gaccha Gaccha Phaṭ

Again, teaching the mudrā (mudrā, hand gesture) wisdom of the Vajra (vajra, diamond scepter) division Dharma maṇḍala (maṇḍala, cosmic diagram). Among these, one should first form that great mudrā.

The Dharma corresponding to the great wisdom of the Vajra (vajra, diamond scepter), completely possessing the great light of Yamāntaka (Yamāntaka, the conqueror of Yama). The Vajra (vajra, diamond scepter) wrathful one is oneself, and accomplishment is achieved in an instant of visualization.

Again, teaching the Dharma samādhi (samādhi, meditative absorption) mudrā wisdom within the Vajra (vajra, diamond scepter) division.

The mind of all samādhi (samādhi, meditative absorption) wisdom is the combination of two syllables Hūṃ. Arranging it anywhere, according to the Dharma ritual, one can accomplish all supreme achievements.

Again, teaching the Dharma samādhi (samādhi, meditative absorption) Dharma mudrā wisdom of the Vajra (vajra, diamond scepter) division. Namely:

Phaṭ Ṣaṭ Maṭ Saṭ Raṭ Taṭ Trṭ Ha

上半音)吒波(二合上半音)吒怛啰(三合上半音)吒葛(二合上半音)吒嚩(二合上半音)吒訖哩(三合上半音)吒(半音)哩吒(半音)朅吒(半音)末吒(半音)

如是十六大士法印次第。

複次教授金剛部法羯磨印智。

法羯磨拳依法作　　隨處作用悉相應　如應羯磨印次第　　所作成就皆如教

金剛部羯磨曼拏羅廣大儀軌分第九

爾時世尊一切如來。悉入金剛羯磨三昧出生加持三摩地。說此大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多葛哩彌(二合引)說哩吽(引一句)

爾時金剛手菩薩摩訶薩。複次說此自部最上大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)達哩摩(二合)馱(引)睹颯頗(二合)啰拏摩賀(引)布(引)惹(引)葛哩摩(二合)尾提尾薩多(二合)啰三摩曳(引)(二)底哩(二合)路(引)哥尾惹焰葛哩(三)薩哩嚩(二合)訥瑟吒(二合引)捺(引)摩野嚩日哩(二合)尼吽(引)(四)

爾時金剛藏菩薩摩訶薩。複次說此自部最上大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)阿哥(引)舍馱(引)睹三摩嚩薩啰拏(二)摩賀(引)布(引)惹(引)葛哩摩(二合)尾薩多(二

【現代漢語翻譯】現代漢語譯本：吒波（二合，上半音）吒怛啰（三合，上半音）吒葛（二合，上半音）吒嚩（二合，上半音）吒訖哩（三合，上半音）吒（半音）哩吒（半音）朅吒（半音）末吒（半音）

如是十六大士法印次第。

複次教授金剛部法羯磨印智。

法羯磨拳依法作，隨處作用悉相應，如應羯磨印次第，所作成就皆如教。

金剛部羯磨曼拏羅廣大儀軌分第九

爾時世尊一切如來，悉入金剛羯磨三昧出生加持三摩地。說此大明曰：

唵（引）薩哩嚩（二合）怛他（引）誐多葛哩彌（二合引）說哩吽（引一句）

爾時金剛手菩薩摩訶薩（Bodhisattva Mahasattva Vajrapani）。複次說此自部最上大明曰：

唵（引）薩哩嚩（二合）怛他（引）誐多（一句）達哩摩（二合）馱（引）睹颯頗（二合）啰拏摩賀（引）布（引）惹（引）葛哩摩（二合）尾提尾薩多（二合）啰三摩曳（引）（二）底哩（二合）路（引）哥尾惹焰葛哩（三）薩哩嚩（二合）訥瑟吒（二合引）捺（引）摩野嚩日哩（二合）尼吽（引）（四）

爾時金剛藏菩薩摩訶薩（Bodhisattva Mahasattva Vajragarbha）。複次說此自部最上大明曰：

唵（引）薩哩嚩（二合）怛他（引）誐多（一句）阿哥（引）舍馱（引）睹三摩嚩薩啰拏（二）摩賀（引）布（引）惹（引）葛哩摩（二合）尾薩多（二

【English Translation】 English version: Jha pa (two combined, upper half tone) Jha ta ra (three combined, upper half tone) Jha ga (two combined, upper half tone) Jha wa (two combined, upper half tone) Jha kri (three combined, upper half tone) Jha (half tone) Ri jha (half tone) Kha jha (half tone) Ma jha (half tone)

Thus is the sequence of the sixteen great Bodhisattva mudras.

Furthermore, the teaching of the Vajra section's Karma mudra wisdom.

The Karma fist mudra is made according to the Dharma, its application is appropriate everywhere. According to the sequence of the Karma mudras, all accomplishments are as taught.

The ninth section of the extensive ritual manual of the Vajra section's Karma Mandala.

At that time, all the Tathagatas entered the Vajra Karma Samadhi, giving rise to the empowerment Samadhi. They spoke this great mantra:

Om (elongated) Sarwa (two combined) Tathagata Karmisay Hoom (elongated, one sentence)

At that time, Bodhisattva Mahasattva Vajrapani (Bodhisattva Mahasattva Vajrapani) again spoke this supreme great mantra of his own section:

Om (elongated) Sarwa (two combined) Tathagata (one sentence) Dharma Dhatu Spharana Maha Puja Karma Vidhi Vistara Samaye (elongated) (two) Tri Loka Vijayam Kari (three) Sarwa (two combined) Dushta Damaya Vajrini Hum (elongated) (four)

At that time, Bodhisattva Mahasattva Vajragarbha (Bodhisattva Mahasattva Vajragarbha) again spoke this supreme great mantra of his own section:

Om (elongated) Sarwa (two combined) Tathagata (one sentence) Akasha Dhatu Samavasarana (two) Maha Puja Karma Vistara (two

合)啰三摩曳(引)吽(引)(三)

爾時金剛眼菩薩摩訶薩。複次說此自部最上大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)達哩摩(二合)馱(引)睹颯頗(二合)啰拏(二)摩賀(引)布(引)惹(引)葛哩摩(二合)尾提尾薩多(二合)啰三摩曳(引)吽(引)(三)

爾時金剛巧業菩薩摩訶薩。複次說此自部最上大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)薩哩嚩(二合)路(引)哥馱(引)睹尾尾馱(二)摩賀(引)布(引)惹(引)葛哩摩(二合)尾提尾薩多(二合)啰三摩曳(引)吽(引)(三)

爾時金剛手菩薩摩訶薩。復以本部供養廣大儀軌。賢聖從自心出已。於一切世界。普召一切如來。作敬愛妙樂事。成辦一切羯磨悉地諸法用等。及一切如來神通事業。廣施作已。於世尊大毗盧遮那如來金剛界大曼拏羅相應月輪中。依止而住。說此金剛羯磨三昧廣大儀軌羯磨曼拏羅頌曰。

我今次第當演說　　最上羯磨曼拏羅　其相猶如金剛界　　此名羯磨金剛法　依大曼拏羅法用　　依次抨五曼拏羅　中心依法應安布　　分列佛像當如教　次復于其佛周匝　　施設最上三昧像　以金剛步而漸進　　依次布四曼拏羅　隨方安四

【現代漢語翻譯】現代漢語譯本合)啰三摩曳(引)吽(引)(三)

那時，金剛眼菩薩摩訶薩（Mahāsattva，偉大的菩薩）再次宣說了自部最上的大明咒，說：

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)達哩摩(二合)馱(引)睹颯頗(二合)啰拏(二)摩賀(引)布(引)惹(引)葛哩摩(二合)尾提尾薩多(二合)啰三摩曳(引)吽(引)(三)

那時，金剛巧業菩薩摩訶薩（Mahāsattva，偉大的菩薩）再次宣說了自部最上的大明咒，說：

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)薩哩嚩(二合)路(引)哥馱(引)睹尾尾馱(二)摩賀(引)布(引)惹(引)葛哩摩(二合)尾提尾薩多(二合)啰三摩曳(引)吽(引)(三)

那時，金剛手菩薩摩訶薩（Mahāsattva，偉大的菩薩）又以本部的供養廣大儀軌，賢聖從自心生出后，在一切世界，普遍召請一切如來（Tathāgata，如來），作敬愛妙樂之事，成就一切羯磨悉地（Karma Siddhi，事業成就）諸法之用等，以及一切如來神通事業，廣為佈施后，在世尊大毗盧遮那如來（Vairocana Tathāgata，偉大的光明遍照如來）金剛界大曼拏羅（Vajradhātu Mandala，金剛界壇城）相應的月輪中，依止而住，宣說了這個金剛羯磨三昧廣大儀軌羯磨曼拏羅頌，說：

我今次第當演說最上羯磨曼拏羅其相猶如金剛界此名羯磨金剛法依大曼拏羅法用依次抨五曼拏羅中心依法應安布分列佛像當如教次復于其佛周匝施設最上三昧像以金剛步而漸進依次布四曼拏羅隨方安四 English version 合)啰三摩曳(引)吽(引)(三)

At that time, Vajrapani Bodhisattva Mahasattva again spoke this supreme great mantra of his own division, saying:

Om Sarva Tathagata Dharma Dhatu Spharana Maha Puja Karma Vidhi Visatara Samaye Hum (three times).

At that time, Vajrakarma Bodhisattva Mahasattva again spoke this supreme great mantra of his own division, saying:

Om Sarva Tathagata Sarva Lokadhatu Vividha Maha Puja Karma Vidhi Visatara Samaye Hum (three times).

At that time, Vajrapani Bodhisattva Mahasattva, with the extensive offering rituals of his own division, after the sages and saints emerged from his own mind, universally summoned all the Tathagatas (Tathāgata, Thus Come One) in all worlds, performing acts of reverence, love, and exquisite joy, accomplishing all Karma Siddhi (Karma Siddhi, accomplishment of actions), the uses of all dharmas, and all the supernatural deeds of the Tathagatas. After extensively giving offerings, he dwelt in the moon disc corresponding to the Vajradhatu Mandala (Vajradhātu Mandala, Diamond Realm Mandala) of the World Honored One, the Great Vairocana Tathagata (Vairocana Tathāgata, the Great Illuminating Tathagata), and spoke this extensive ritual verse of the Vajrakarma Samadhi, the Karma Mandala, saying:

I will now explain in order the supreme Karma Mandala, Its form is like the Vajradhatu, This is called the Karma Vajra Dharma. According to the Dharma usage of the Great Mandala, Consecrate the five Mandalas in order. The center should be arranged according to the Dharma, The arrangement of the Buddha images should be as taught. Next, around the Buddhas, Establish the supreme Samadhi images. Gradually advance with Vajra steps, Arrange the four Mandalas in order, Place the four

【English Translation】合)啰三摩曳(引)吽(引)(三) At that time, Vajra Eye Bodhisattva Mahasattva (Mahāsattva, Great Being) spoke again this supreme great dharani of his own division, saying: Om Sarva Tathagata Dharma Dhatu Spharana Maha Puja Karma Vidhi Visatara Samaye Hum (three times). At that time, Vajra Skill Bodhisattva Mahasattva (Mahāsattva, Great Being) spoke again this supreme great dharani of his own division, saying: Om Sarva Tathagata Sarva Lokadhatu Vividha Maha Puja Karma Vidhi Visatara Samaye Hum (three times). At that time, Vajrapani Bodhisattva Mahasattva (Mahāsattva, Great Being), again with the extensive offering rituals of his own division, after the sages and saints emerged from his own mind, universally summoned all the Tathagatas (Tathāgata, Thus Come One) in all worlds, performing acts of reverence, love, and exquisite joy, accomplishing all Karma Siddhi (Karma Siddhi, accomplishment of actions), the uses of all dharmas, and all the supernatural deeds of the Tathagatas. After extensively giving offerings, he dwelt in the moon disc corresponding to the Vajradhatu Mandala (Vajradhātu Mandala, Diamond Realm Mandala) of the World Honored One, the Great Vairocana Tathagata (Vairocana Tathāgata, the Great Illuminating Tathagata), and spoke this extensive ritual verse of the Vajrakarma Samadhi, the Karma Mandala, saying: I will now explain in order the supreme Karma Mandala, Its form is like the Vajradhatu, This is called the Karma Vajra Dharma. According to the Dharma usage of the Great Mandala, Consecrate the five Mandalas in order. The center should be arranged according to the Dharma, The arrangement of the Buddha images should be as taught. Next, around the Buddhas, Establish the supreme Samadhi images. Gradually advance with Vajra steps, Arrange the four Mandalas in order, Place the four

金剛尊　　如教所說當分佈　又彼周匝皆隨應　　安大薩埵如儀軌

複次宣說羯磨曼拏羅羯磨印明曰。

唵(引)嚩日啰(二合)薩埵悉提倪也(二合引)那三摩曳(引)吽(引)𠺁(一句)

唵(引)嚩日啰(二合引)葛哩沙(二合)拏葛哩摩(二合)倪也(二合引)那三摩曳(引)吽(引)𠺁(一句)

唵(引)嚩日啰(二合)啰底啰(引)誐葛哩摩(二合)倪也(二合引)那三摩曳(引)吽(引)𠺁(一句)

唵(引)嚩日啰(二合)娑(引)度葛哩摩(二合)倪也(二合引)那三摩曳(引)吽(引)𠺁(一句)

唵(引)嚩日啰(二合)勃哩酤胝嚩尸(引)酤嚕吽(引句)

唵(引)嚩日啰(二合)蘇(引)哩也(二合)曼拏梨(引)嚩尸(引)酤嚕吽(引一句)

唵(引)嚩日啰(二合)特嚩(二合)惹(引)誐啰(二合)計(引)喻(引)哩(引)嚩尸(引)酤嚕吽(引一句)

唵(引)嚩日啰(二合引)吒賀(引)西(引)嚩尸(引)酤嚕吽(引一句)

唵(引)嚩日啰(二合)缽訥摩(二合)啰(引)詣(引)啰(引)誐野吽(引一句)

唵(引)嚩日啰(二合)的(引)剎拏(二合)啰(引)詣(引)啰(引)誐野吽(引

【現代漢語翻譯】現代漢語譯本金剛尊（Vajradhara），應如教法所說進行分佈，並且在它的周圍，都應按照相應的儀軌，安放偉大的薩埵（Sattva）如儀軌所示。

接下來宣說羯磨曼拏羅（Karma Mandala）的羯磨印明（Karma Mudra Mantra）曰：

嗡（Om）嚩日啰（二合，Vajra）薩埵（Sattva）悉提（Siddhi）倪也（二合引，Jnana）那三摩曳（引，Samaye）吽（Hum）𠺁（Vam）（一句）

嗡（Om）嚩日啰（二合引，Vajra）葛哩沙（二合，Karsa）拏葛哩摩（二合，Karma）倪也（二合引，Jnana）那三摩曳（引，Samaye）吽（Hum）𠺁（Vam）（一句）

嗡（Om）嚩日啰（二合，Vajra）啰底啰（引，Rati-raga）誐葛哩摩（二合，Karma）倪也（二合引，Jnana）那三摩曳（引，Samaye）吽（Hum）𠺁（Vam）（一句）

嗡（Om）嚩日啰（二合，Vajra）娑（引，Sa）度葛哩摩（二合，Karma）倪也（二合引，Jnana）那三摩曳（引，Samaye）吽（Hum）𠺁（Vam）（一句）

嗡（Om）嚩日啰（二合，Vajra）勃哩酤胝（Bhrikuti）嚩尸（Vasi）酤嚕（Kuru）吽（Hum）（引句）

嗡（Om）嚩日啰（二合，Vajra）蘇（引，Surya）哩也（二合，-ya）曼拏梨（Mandali）嚩尸（Vasi）酤嚕（Kuru）吽（Hum）（引一句）

嗡（Om）嚩日啰（二合，Vajra）特嚩（二合，Dhva）惹（Ja）誐啰（二合，Gara）計（引，Ke）喻（引，Yu）哩（引，Ri）嚩尸（Vasi）酤嚕（Kuru）吽（Hum）（引一句）

嗡（Om）嚩日啰（二合引，Vajra）吒賀（引，Thaha）西（引，Si）嚩尸（Vasi）酤嚕（Kuru）吽（Hum）（引一句）

嗡（Om）嚩日啰（二合，Vajra）缽訥摩（二合，Padma）啰（引，Ra）詣（引，Gi）啰（引，Ra）誐野（Gaya）吽（Hum）（引一句）

嗡（Om）嚩日啰（二合，Vajra）的（引，Ti）剎拏（二合，Ksana）啰（引，Ra）詣（引，Gi）啰（引，Ra）誐野（Gaya）吽（Hum）（引

【English Translation】 English version Vajradhara (金剛尊), should be distributed as taught, And all around it, great Sattvas (薩埵) should be placed according to the corresponding ritual.

Next, the Karma Mudra Mantra (羯磨印明) of the Karma Mandala (羯磨曼拏羅) is proclaimed:

Om (引) Vajra (二合) Sattva (薩埵) Siddhi (悉提) Jnana (二合引) Samaye (引) Hum (吽) Vam (𠺁) (one sentence)

Om (引) Vajra (二合引) Karsa (二合) na Karma (二合) Jnana (二合引) Samaye (引) Hum (吽) Vam (𠺁) (one sentence)

Om (引) Vajra (二合) Rati-raga (啰底啰) Karma (二合) Jnana (二合引) Samaye (引) Hum (吽) Vam (𠺁) (one sentence)

Om (引) Vajra (二合) Sa (引) dhu Karma (二合) Jnana (二合引) Samaye (引) Hum (吽) Vam (𠺁) (one sentence)

Om (引) Vajra (二合) Bhrikuti (勃哩酤胝) Vasi (嚩尸) Kuru (酤嚕) Hum (吽) (one sentence)

Om (引) Vajra (二合) Surya (蘇哩也) Mandali (曼拏梨) Vasi (嚩尸) Kuru (酤嚕) Hum (吽) (one sentence)

Om (引) Vajra (二合) Dhva (特嚩) ja (惹) Gara (誐啰) Ke (計) Yu (喻) Ri (哩) Vasi (嚩尸) Kuru (酤嚕) Hum (吽) (one sentence)

Om (引) Vajra (二合引) Thaha (吒賀) Si (西) Vasi (嚩尸) Kuru (酤嚕) Hum (吽) (one sentence)

Om (引) Vajra (二合) Padma (缽訥摩) Ra (啰) Gi (詣) Ra (啰) Gaya (誐野) Hum (吽) (one sentence)

Om (引) Vajra (二合) Ti (的) ksana (剎拏) Ra (啰) Gi (詣) Ra (啰) Gaya (誐野) Hum (吽) (one sentence)

一句)

唵(引)嚩日啰(二合)曼拏羅啰(引)詣(引)啰(引)誐野吽(引一句)

唵(引)嚩日啰(二合)嚩(引)杌啰(二合引)詣(引)啰(引)誐野吽(引一句)

唵(引)嚩日啰(二合)葛哩摩(二合)三摩曳(引)布(引)惹野㰠(呼郎切一句)

唵(引)嚩日啰(二合)哥嚩左滿提(引)犖叉犖叉吽(引一句)

唵(引)嚩日啰(二合)藥叱尼摩(引)啰野嚩日啰(二合)能瑟吒啰(三合引)野(引)頻捺紇哩(二合)捺焰摩目哥寫吽(引)發吒(半音一句)

唵(引)嚩日啰(二合)葛哩摩(二合)母瑟致(二合一句)悉𠆙悉𠆙吽(引)發吒(半音二)

所有羯磨曼拏羅諸作用等。如教次第廣施作已。然從金剛部勝羯磨智。出生諸法。

佛說一切如來真實攝大乘現證三昧大教王經卷第十三大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第十四

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯金剛部羯磨曼拏羅廣大儀軌分第九之餘

複次教授如前法中息災等印智。

吉木為柴並蜜用　　住等攝心作護摩　金剛

【現代漢語翻譯】現代漢語譯本：唵(引) 嚩日啰(二合) 曼拏羅啰(引)詣(引) 啰(引)誐野吽(引一句) （Om Vajra Mandala Rage Raga Ya Hum）：這是真言，用於召喚金剛曼荼羅的憤怒。唵(引) 嚩日啰(二合) 嚩(引)杌啰(二合引)詣(引) 啰(引)誐野吽(引一句) （Om Vajra Vakra Rage Raga Ya Hum）：這是真言，用於召喚金剛忿怒的憤怒。唵(引) 嚩日啰(二合) 葛哩摩(二合) 三摩曳(引) 布(引)惹野㰠(呼郎切一句) （Om Vajra Karma Samaye Pujaya Hoh）：這是真言，用於在金剛業的誓言中進行供養。唵(引) 嚩日啰(二合) 哥嚩左滿提(引) 犖叉犖叉吽(引一句) （Om Vajra Kavaca Mam Tra Raksa Raksa Hum）：這是真言，用於祈求金剛鎧甲的保護。唵(引) 嚩日啰(二合) 藥叱尼摩(引)啰野嚩日啰(二合) 能瑟吒啰(三合引) 野(引) 頻捺紇哩(二合) 捺焰摩目哥寫吽(引) 發吒(半音一句) （Om Vajra Yakshini Maraya Vajra Damstra Ya Bhinda Hridaya Mamukha Hum Phat）：這是真言，用於降伏夜叉女，以金剛之牙摧毀其心。唵(引) 嚩日啰(二合) 葛哩摩(二合) 母瑟致(二合一句) 悉𠆙悉𠆙吽(引) 發吒(半音二) （Om Vajra Karma Mushti Siddhi Siddhi Hum Phat）：這是真言，用於成就金剛業的手印。所有羯磨曼拏羅（Karma Mandala）諸作用等。如教次第廣施作已。然從金剛部勝羯磨智。出生諸法：所有金剛業曼荼羅的作用，都應按照教導的順序廣泛施行，然後從金剛部的殊勝羯磨智慧中，生出一切諸法。《佛說一切如來真實攝大乘現證三昧大教王經》卷第十三《佛說一切如來真實攝大乘現證三昧大教王經》《佛說一切如來真實攝大乘現證三昧大教王經》卷第十四西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉詔譯金剛部羯磨曼拏羅廣大儀軌分第九之餘：由西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等人奉詔翻譯的金剛部羯磨曼荼羅廣大儀軌的第九部分。複次教授如前法中息災等印智：再次教授如前法中的息災等手印和智慧。吉木為柴並蜜用　　住等攝心作護摩：用吉木作為柴火，加入蜂蜜，專注攝心進行護摩。金剛

【English Translation】 English version: Om(引) Vajra(二合) Mandala Ra(引)ge(引) Ra(引)gaya Hum(引一句) (Om Vajra Mandala Rage Raga Ya Hum): This is a mantra to invoke the wrath of the Vajra Mandala. Om(引) Vajra(二合) Vakra(引) Ra(二合引)ge(引) Ra(引)gaya Hum(引一句) (Om Vajra Vakra Rage Raga Ya Hum): This is a mantra to invoke the wrath of the Vajra's fury. Om(引) Vajra(二合) Karma(二合) Samaye(引) Pu(引)jaya Hoh(呼郎切一句) (Om Vajra Karma Samaye Pujaya Hoh): This is a mantra to make offerings in the vow of Vajra Karma. Om(引) Vajra(二合) Kavaca Mam Tra Raksa Raksa Hum(引一句) (Om Vajra Kavaca Mam Tra Raksa Raksa Hum): This is a mantra to invoke the protection of the Vajra armor. Om(引) Vajra(二合) Yakshini Ma(引)raya Vajra(二合) Damstra(三合引) Ya(引) Bhinda Hridaya Mamukha Hum Phat(半音一句) (Om Vajra Yakshini Maraya Vajra Damstra Ya Bhinda Hridaya Mamukha Hum Phat): This is a mantra to subdue the Yakshini, destroying her heart with Vajra fangs. Om(引) Vajra(二合) Karma(二合) Mushti(二合一句) Siddhi Siddhi Hum Phat(半音二) (Om Vajra Karma Mushti Siddhi Siddhi Hum Phat): This is a mantra to accomplish the Vajra Karma Mudra. All actions of the Karma Mandala (羯磨曼拏羅). After widely performing them according to the teachings, all dharmas arise from the supreme Karma wisdom of the Vajra family: All the functions of the Karma Mandala should be widely performed in the order of the teachings, and then all dharmas arise from the supreme Karma wisdom of the Vajra family. Chapter 13 of the Sutra of the Great Teaching King of the All-Tathagata's Truthful Collection of the Mahayana Samadhi of Manifest Realization Sutra of the Great Teaching King of the All-Tathagata's Truthful Collection of the Mahayana Samadhi of Manifest Realization Chapter 14 of the Sutra of the Great Teaching King of the All-Tathagata's Truthful Collection of the Mahayana Samadhi of Manifest Realization Translated by Shi Hu and others, the Shramana Minister Shi Hu, the Great Master Who Transmits the Dharma, the Purple-Robed Official of the Ministry of Rites, and the Great Master Who Transmits the Dharma, by Imperial Order, the Ninth Section of the Extensive Ritual of the Karma Mandala of the Vajra Division: Translated by Shi Hu and others, the Shramana Minister Shi Hu, the Great Master Who Transmits the Dharma, the Purple-Robed Official of the Ministry of Rites, and the Great Master Who Transmits the Dharma, by Imperial Order, the Ninth Section of the Extensive Ritual of the Karma Mandala of the Vajra Division. Furthermore, teach the mudras and wisdom of pacifying disasters, etc., as in the previous method: Again, teach the mudras and wisdom of pacifying disasters, etc., as in the previous method. Use auspicious wood as firewood and honey, focus the mind and perform Homa: Use auspicious wood as firewood, add honey, focus the mind and perform Homa. Vajra

忿怒法相應　　擲彼胡麻摧諸罪　複用前柴作護摩　　依法舉火大熾燃　常擲粳米作法時　　定於其捨得增益　吉木為柴並蜜用　　行人作法火熾燃　吉祥草及珊瑚枝　　與蘇同用增壽命　複用前柴作護摩　　依法舉火大熾燃　草並珊瑚枝和油　　隨擲作已常衛護

此等護摩大明曰。

唵(引)薩哩嚩(二合)播(引)波捺賀那嚩日啰(二合引)野莎(引)賀(引一句)

唵(引)嚩日啰(二合)補瑟吒(二合)曳(引)莎(引)賀(引一句)

唵(引)嚩日啰(二合引)喻尸(引)莎(引)賀(引一句)

唵(引)阿缽啰(二合)底賀多嚩日啰(二合引)野莎(引)賀(引一句)

刺木為柴屈曲者　　棘刺同用火熾燃　金剛忿怒等持心　　作護摩者能鉤召　複用前柴作護摩　　忿怒心燃火熾焰　赤色華果擲爐中　　能令世間悉敬愛　吉木為柴依法用　　忿怒心舉火熾燃　碎鐵如塵擲爐中　　得金剛尊常營衛　複用前柴作護摩　　等攝心舉火熾燃　以苦味果擲爐中　　剎那能壞諸惡者

此等大明曰。

吽(引)嚩日啰(二合引)葛哩莎(二合)野莎(引)賀(引一句)

吽(引)嚩日啰(二合)嚩(引)誐野莎(引)賀(引一句)

【現代漢語翻譯】現代漢語譯本以忿怒尊的法相應，投擲胡麻（芝麻）可以摧毀各種罪業。再次使用之前的木柴進行護摩（火供），按照儀軌點燃火焰使其猛烈燃燒。經常投擲粳米進行火供時，必定能使住所得到增益。以吉祥木為柴並加入蜂蜜，修行者依法進行火供，火焰會熾盛燃燒。將吉祥草和珊瑚枝與酥油一同使用，可以增益壽命。再次使用之前的木柴進行護摩，按照儀軌點燃火焰使其猛烈燃燒。將吉祥草和珊瑚枝與油混合，隨之投擲，能得到持續的衛護。

以下是這些護摩的真言：

唵（引）薩哩嚩（二合）播（引）波捺賀那嚩日啰（二合引）野莎（引）賀（引一句）（Om Sarva Papa Dahanaya Vajraya Svaha）

唵（引）嚩日啰（二合）補瑟吒（二合）曳（引）莎（引）賀（引一句）（Om Vajra Pustaye Svaha）

唵（引）嚩日啰（二合引）喻尸（引）莎（引）賀（引一句）（Om Vajra Ayusi Svaha）

唵（引）阿缽啰（二合）底賀多嚩日啰（二合引）野莎（引）賀（引一句）（Om Apratihata Vajraya Svaha）

以刺木為柴，以及彎曲的樹枝，與荊棘一同使用，火焰會熾盛燃燒。以金剛忿怒尊的等持心，進行護摩者能夠鉤召。再次使用之前的木柴進行護摩，以忿怒心點燃火焰使其猛烈燃燒。將紅色的花和果實投擲到火爐中，能使世間一切眾生都敬愛。以吉祥木為柴，依法使用，以忿怒心點燃火焰使其猛烈燃燒。將碎鐵如塵土般投擲到火爐中，能得到金剛尊的常時守護。再次使用之前的木柴進行護摩，以等攝心點燃火焰使其猛烈燃燒。將苦味的果實投擲到火爐中，剎那間就能摧毀各種作惡者。

以下是這些真言：

吽（引）嚩日啰（二合引）葛哩莎（二合）野莎（引）賀（引一句）（Hum Vajra Karsaya Svaha）

吽（引）嚩日啰（二合）嚩（引）誐野莎（引）賀（引一句）（Hum Vajra Vagaya Svaha）

【English Translation】 English version Corresponding to the Wrathful Dharma, throwing sesame seeds destroys all sins. Again, use the previous firewood for homa (fire offering), and according to the ritual, ignite the fire to make it burn fiercely. Frequently throwing rice during the ritual will surely bring increase to the dwelling. Using auspicious wood as firewood and adding honey, the practitioner performs the ritual, and the fire burns intensely. Using auspicious grass and coral branches together with ghee increases lifespan. Again, use the previous firewood for homa, and according to the ritual, ignite the fire to make it burn fiercely. Mixing grass and coral branches with oil, throwing them in, one will be constantly protected.

These are the great mantras for these homas:

Om Sarva Papa Dahanaya Vajraya Svaha

Om Vajra Pustaye Svaha

Om Vajra Ayusi Svaha

Om Apratihata Vajraya Svaha

Using thorny wood as firewood, along with crooked branches and thorns, the fire will burn intensely. With the samadhi (concentration) of Vajra Wrathful Deity, the one performing homa can summon. Again, use the previous firewood for homa, igniting the fire with a wrathful mind to make it burn fiercely. Throwing red flowers and fruits into the furnace can make all beings in the world respect and love you. Using auspicious wood as firewood according to the ritual, igniting the fire with a wrathful mind to make it burn fiercely. Throwing crushed iron like dust into the furnace, one will obtain the constant protection of the Vajra deity. Again, use the previous firewood for homa, igniting the fire with a mind of equal absorption to make it burn fiercely. Throwing bitter fruits into the furnace can instantly destroy all evildoers.

These are the great mantras:

Hum Vajra Karsaya Svaha

Hum Vajra Vagaya Svaha

吽(引)嚩日啰(二合)滿馱野莎(引)賀(引一句)

吽(引)羅日嚩(二合)摩(引)啰拏(引)野莎(引)賀(引一句)

酸木為柴依法用　　忿怒心舉火熾燃　酸味華果作護摩　　即成最上敬愛事　複用前柴作護摩　　等攝心燃火熾焰　以迦摩果擲爐中　　即成迦摩嚕波事　依法應用同前柴　　忿怒心燃火熾焰　想取曠野無形華　　隨擲即得隱身法　復以前柴依法用　　等攝心舉火熾燃　想取空中行列華　　隨擲即能空中行

此等大明曰。

唵(引)嚩日啰(二合)嚩商葛啰(引)野莎(引)賀(引一句)

唵(引)哥(引)摩嚕(引)波嚩日啰(二合引)野莎(引)賀(引一句)

唵(引)阿禰哩(二合引)舍嚩日啰(二合引)野莎(引)賀(引一句)

唵(引)嚩日啰(二合)朅左(引)哩尼(引)莎(引)賀(引一句)

苦味堅勁木為柴　　等攝心燃火熾焰　忿怒意爇金剛華　　得依金剛教令作　復以前柴依法用　　忿怒心舉火熾燃　隨取華鬘擲爐中　　使彼悉依教令作　吉木為柴忿怒意　　等攝心舉火熾燃　擲彼金剛手華鬘　　依彼教令成所作　複用前柴作護摩　　忿怒心燃火熾焰　衣服作法擲爐中　　剎那令

【現代漢語翻譯】現代漢語譯本：　　吽(引) 嚩日啰(二合，金剛) 滿馱野莎(引) 賀(引一句)

吽(引) 羅日嚩(二合) 摩(引) 啰拏(引)野莎(引) 賀(引一句)

用酸木作柴，依法進行護摩，以忿怒心點燃火焰。　　用酸味的花果作為護摩物，就能成就最上的敬愛之事。　　再次使用之前的柴木進行護摩，以等攝心點燃火焰。　　將迦摩果（Kama fruit）投入火爐中，就能成就迦摩嚕波（Kamarupa）之事。　　依法應用相同的柴木，以忿怒心點燃火焰。　　觀想取曠野中無形的花，隨手投擲就能得到隱身法。　　再次使用之前的柴木，依法進行護摩，以等攝心點燃火焰。　　觀想取空中排列的花，隨手投擲就能在空中行走。

以下是這些法的大明咒：

唵(引) 嚩日啰(二合，金剛) 嚩商葛啰(引)野莎(引) 賀(引一句)

唵(引) 哥(引)摩嚕(引)波嚩日啰(二合引，金剛)野莎(引) 賀(引一句)

唵(引) 阿禰哩(二合引)舍嚩日啰(二合引，金剛)野莎(引) 賀(引一句)

唵(引) 嚩日啰(二合，金剛) 朅左(引)哩尼(引) 莎(引) 賀(引一句)

用苦味堅硬的木頭作柴，以等攝心點燃火焰。　　以忿怒心焚燒金剛花，就能依金剛教令行事。　　再次使用之前的柴木，依法進行護摩，以忿怒心點燃火焰。　　隨意取花鬘（花環）投入火爐中，就能使對方完全依照教令行事。　　用吉木作柴，懷著忿怒之心，以等攝心點燃火焰。　　投擲金剛手（Vajrapani）的花鬘，就能依照他的教令成就所作之事。　　再次使用之前的柴木進行護摩，以忿怒心點燃火焰。　　將衣服作為供品投入火爐中，剎那間就能...

【English Translation】 English version: 　　Hum(seed syllable) Vajra(two combined, Diamond) Mandhaya Svaha(seed syllable) (one sentence)

Hum(seed syllable) Rajva(two combined) Ma(seed syllable) Ranaya Svaha(seed syllable) (one sentence)

Use sour wood as fuel, perform Homa according to the Dharma, and ignite the fire with an angry mind. 　　Use sour-tasting flowers and fruits as Homa offerings, and you will accomplish the supreme act of love and respect. 　　Use the previous wood again for Homa, and ignite the flames with a mind of equal absorption. 　　Throw the Kama fruit (Kama fruit) into the furnace, and you will accomplish the affairs of Kamarupa (Kamarupa). 　　Apply the same firewood according to the Dharma, and ignite the fire with an angry mind. 　　Visualize taking formless flowers from the wilderness, and you will obtain the method of invisibility as you throw them. 　　Use the previous firewood again, perform Homa according to the Dharma, and ignite the flames with a mind of equal absorption. 　　Visualize taking flowers arranged in rows in the air, and you will be able to walk in the air as you throw them.

These are the great mantras:

Om(seed syllable) Vajra(two combined, Diamond) Vashamkara(seed syllable)ya Svaha(seed syllable) (one sentence)

Om(seed syllable) Kamarupa(seed syllable) Vajra(two combined, Diamond)ya Svaha(seed syllable) (one sentence)

Om(seed syllable) Anir(two combined)isha Vajra(two combined, Diamond)ya Svaha(seed syllable) (one sentence)

Om(seed syllable) Vajra(two combined, Diamond) Khechari(seed syllable)ni Svaha(seed syllable) (one sentence)

Use bitter and strong wood as fuel, and ignite the flames with a mind of equal absorption. 　　Burn Vajra flowers with an angry mind, and you will be able to act according to the Vajra's teachings. 　　Use the previous firewood again, perform Homa according to the Dharma, and ignite the fire with an angry mind. 　　Randomly take flower garlands (flower wreaths) and throw them into the furnace, and you will make them act completely according to the teachings. 　　Use auspicious wood as fuel, with an angry mind, and ignite the flames with a mind of equal absorption. 　　Throw the flower garland of Vajrapani (Vajrapani), and you will accomplish what you do according to his teachings. 　　Use the previous firewood again for Homa, and ignite the flames with an angry mind. 　　Throw clothes as offerings into the furnace, and in an instant...

彼隨教令

此等大明曰。

吽(引)嚩日啰(二合)嚩商葛啰(引)野莎(引)賀(引一句)

吽(引)燥(引)哩嚩日啰(二合)嚩商葛啰(引)野莎(引)賀(引一句)

吽(引)嚩日啰(二合)播(引)尼嚩商葛啰(引)野莎(引)賀(引一句)

吽(引)沒馱嚩商葛啰(引)野莎(引)賀(引一句)

複次教授秘密羯磨印智。

同彼所愛作法者　　安膳那用出生門　和合設法置其中　　得樂觸故生敬愛　雌黃用於出生門　　作金剛縛而打擲　隨四種相作相應　　即獲四種成就法　牛黃安置出生門　　以秘密拳而逼附　即于彼處熾焰生　　得與執金剛無異　鬱金用於出生門　　彼作薩埵金剛法　隱覆彼中熾焰燃　　得與執金剛無異

此等大明曰。

唵(引)虞呬也(二合)啰底嚩日啰(二合)嚩商葛啰悉𠆙(切身下同)吽(引一)

唵(引)虞呬也(二合)嚩日啰(二合)悉𠆙吽(引一句)

唵(引)嚩日啰(二合)馱啰虞呬也(二合)悉𠆙吽(引一句)

唵(引)嚩日啰(二合)虞呬也(二合)悉𠆙吽(引一句)

複次教授金剛部羯磨大印智。

金剛事業依法用　　所有大印如次第　金剛忿怒法相應　

【現代漢語翻譯】現代漢語譯本：彼隨教令

這些是大明咒語：

吽(引) 嚩日啰(二合，金剛) 嚩商葛啰(引)野莎(引)賀(引一句)

吽(引) 燥(引)哩嚩日啰(二合，金剛) 嚩商葛啰(引)野莎(引)賀(引一句)

吽(引) 嚩日啰(二合，金剛) 播(引)尼嚩商葛啰(引)野莎(引)賀(引一句)

吽(引) 沒馱嚩商葛啰(引)野莎(引)賀(引一句)

其次教授秘密羯磨印智。

如同他所愛樂的作法者，用安膳那（眼藥）涂于出生門（生殖器）。和合設法放置其中，因為得到快樂的觸感而生起敬愛。用雌黃涂于出生門，作金剛縛（手印）然後打擲。隨著四種相（息災、增益、敬愛、降伏）作相應的法，就能獲得四種成就法。將牛黃安置在出生門，用秘密拳（手印）逼近。就在那個地方熾盛的火焰生起，得到與執金剛（Vajrapani）無異的成就。用鬱金涂于出生門，在那裡作薩埵金剛法。隱蔽覆蓋其中，熾盛的火焰燃燒，得到與執金剛（Vajrapani）無異的成就。

這些是大明咒語：

唵(引) 虞呬也(二合，秘密) 啰底嚩日啰(二合，金剛) 嚩商葛啰悉𠆙(成就) 吽(引一)

唵(引) 虞呬也(二合，秘密) 嚩日啰(二合，金剛) 悉𠆙吽(引一句)

唵(引) 嚩日啰(二合，金剛) 馱啰虞呬也(二合，秘密) 悉𠆙吽(引一句)

唵(引) 嚩日啰(二合，金剛) 虞呬也(二合，秘密) 悉𠆙吽(引一句)

其次教授金剛部羯磨大印智。

金剛事業依法使用，所有大印依照次第。金剛忿怒法相應。 English version: He follows the teachings.

These are the great mantras:

Hūṃ Vajra Vashaṃkara Svāhā

Hūṃ Ṣaḍ Vajra Vashaṃkara Svāhā

Hūṃ Vajrapāṇi Vashaṃkara Svāhā

Hūṃ Buddha Vashaṃkara Svāhā

Furthermore, the teaching of secret karma mudra wisdom.

Like the practitioner beloved by him, apply Anjana (collyrium) to the birth gate (genitals). Combine and place the method within, because of obtaining the touch of pleasure, generate respect and love. Apply orpiment to the birth gate, perform the Vajra (diamond) binding and then strike. According to the four kinds of aspects (pacifying, increasing, subjugating, and magnetizing), perform the corresponding practice, and then obtain the four kinds of accomplishments. Place cow-gallstone in the birth gate, approach with the secret fist (mudra). Right at that place, blazing flames arise, attain accomplishment no different from Vajrapani (the wielder of the Vajra). Apply turmeric to the birth gate, there perform the Sattva Vajra practice. Conceal and cover within, blazing flames burn, attain accomplishment no different from Vajrapani (the wielder of the Vajra).

These are the great mantras:

Oṃ Guhya Ratī Vajra Vashaṃkara Siddhi Hūṃ

Oṃ Guhya Vajra Siddhi Hūṃ

Oṃ Vajradhara Guhya Siddhi Hūṃ

Oṃ Vajra Guhya Siddhi Hūṃ

Furthermore, the teaching of the Vajra family karma great mudra wisdom.

The Vajra activity is used according to the Dharma, all the great mudras are in accordance with the order. The Vajra wrathful practice corresponds.

【English Translation】 He follows the teachings.

These are the great mantras:

Hūṃ Vajra Vashaṃkara Svāhā

Hūṃ Ṣaḍ Vajra Vashaṃkara Svāhā

Hūṃ Vajrapāṇi Vashaṃkara Svāhā

Hūṃ Buddha Vashaṃkara Svāhā

Furthermore, the teaching of secret karma mudra wisdom.

Like the practitioner beloved by him, apply Anjana (collyrium) to the birth gate (genitals). Combine and place the method within, because of obtaining the touch of pleasure, generate respect and love. Apply orpiment to the birth gate, perform the Vajra (diamond) binding and then strike. According to the four kinds of aspects (pacifying, increasing, subjugating, and magnetizing), perform the corresponding practice, and then obtain the four kinds of accomplishments. Place cow-gallstone in the birth gate, approach with the secret fist (mudra). Right at that place, blazing flames arise, attain accomplishment no different from Vajrapani (the wielder of the Vajra). Apply turmeric to the birth gate, there perform the Sattva Vajra practice. Conceal and cover within, blazing flames burn, attain accomplishment no different from Vajrapani (the wielder of the Vajra).

These are the great mantras:

Oṃ Guhya Ratī Vajra Vashaṃkara Siddhi Hūṃ

Oṃ Guhya Vajra Siddhi Hūṃ

Oṃ Vajradhara Guhya Siddhi Hūṃ

Oṃ Vajra Guhya Siddhi Hūṃ

Furthermore, the teaching of the Vajra family karma great mudra wisdom.

The Vajra activity is used according to the Dharma, all the great mudras are in accordance with the order. The Vajra wrathful practice corresponds.

以金剛拳善作用　勝三昧印亦如是　　當依降三世指法　所有法印用亦然　　即唵字等諸文字　彼諸羯磨印次第　　以羯磨拳依法作　金剛羯磨法相應　　作諸成就皆清凈

大金剛部廣大儀軌分第十

爾時世尊。復入一切如來金剛三昧印加持三摩地。宣說自部最上大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多嚩日啰(二合)三摩曳(引)吽(引一句)

爾時金剛手菩薩摩訶薩。宣說自部金剛三昧印明曰。

唵(引)嚩日哩(二合)摩吒(半音一句)

爾時金剛藏菩薩摩訶薩。宣說自部寶三昧印明曰。

吽(引)勃哩(二合)酤胝嚩日哩(二合)啰吒(半音一句)

爾時金剛眼菩薩摩訶薩。宣說自部法三昧印明曰。

吽(引)缽訥摩(二合)嚩日哩(二合)涅哩(二合)吒(半音一句)

爾時金剛巧業菩薩摩訶薩。宣說自部羯磨三昧印明曰。

吽(引)嚩日啰(二合)葛哩摩(二合引)屹哩(二合)訖哩(二合)吒(半音一句)

爾時金剛手菩薩摩訶薩。複次宣說降三世四印曼拏羅。

我今次第當演說　　最上四印曼拏羅　其相猶如金剛界　　金剛忿怒故此說　依大曼拏羅法用　　如此抨諸曼拏羅　降三世等隨

【現代漢語翻譯】現代漢語譯本以金剛拳的善妙作用，以及殊勝的三昧印也是如此。應當依照降三世（Trailokyavijaya）的指法，所有法印的使用也是一樣。即『唵』字等諸文字，那些羯磨印的次第，以羯磨拳依法修作，與金剛羯磨法相應，所作的各種成就都清凈。

大金剛部廣大儀軌分第十

這時，世尊再次進入一切如來金剛三昧印加持三摩地（Samadhi，禪定），宣說自身部中最上的大明咒曰：

『唵(引) 薩哩嚩(二合) 怛他(引)誐多嚩日啰(二合) 三摩曳(引) 吽(引)』

這時，金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）宣說自身部的金剛三昧印明咒曰：

『唵(引) 嚩日哩(二合) 摩吒(半音)』

這時，金剛藏菩薩摩訶薩（Vajragarbha Bodhisattva Mahasattva）宣說自身部的寶三昧印明咒曰：

『吽(引) 勃哩(二合) 酤胝嚩日哩(二合) 啰吒(半音)』

這時，金剛眼菩薩摩訶薩（Vajranetra Bodhisattva Mahasattva）宣說自身部的法三昧印明咒曰：

『吽(引) 缽訥摩(二合) 嚩日哩(二合) 涅哩(二合) 吒(半音)』

這時，金剛巧業菩薩摩訶薩（Vajrakarma Bodhisattva Mahasattva）宣說自身部的羯磨三昧印明咒曰：

『吽(引) 嚩日啰(二合) 葛哩摩(二合引) 屹哩(二合) 訖哩(二合) 吒(半音)』

這時，金剛手菩薩摩訶薩再次宣說降三世（Trailokyavijaya）的四印曼荼羅（Mandala）：

我現在次第地將要演說，最上的四印曼荼羅，它的形相猶如金剛界，因為金剛忿怒的緣故這樣說。依照大曼荼羅的法用，如此來抨擊諸曼荼羅，降三世（Trailokyavijaya）等隨之。

【English Translation】 English version The good actions of the Vajra Fist, and the supreme Samadhi Mudra are also like this. One should follow the finger gestures of Trailokyavijaya (Conqueror of the Three Worlds), and the use of all Dharma Mudras is also the same. That is, the various syllables such as the syllable 'Om', the sequence of those Karma Mudras, should be performed according to the Dharma with the Karma Fist, corresponding to the Vajra Karma Dharma, and all the accomplishments made will be pure.

The Tenth Section of the Extensive Rituals of the Great Vajra Division

At that time, the World Honored One again entered the Samadhi (state of meditative absorption) of empowerment by the Vajra Samadhi Mudra of all Tathagatas (Thus Come Ones), and proclaimed the supreme great mantra of his own division, saying:

'Om Sarva Tathagata Vajra Samaye Hum'

At that time, Vajrapani Bodhisattva Mahasattva (Great Being) proclaimed the Vajra Samadhi Mudra mantra of his own division, saying:

'Om Vajri Mata'

At that time, Vajragarbha Bodhisattva Mahasattva (Great Being) proclaimed the Jewel Samadhi Mudra mantra of his own division, saying:

'Hum Bhri Koti Vajri Rata'

At that time, Vajranetra Bodhisattva Mahasattva (Great Being) proclaimed the Dharma Samadhi Mudra mantra of his own division, saying:

'Hum Padma Vajri Neta'

At that time, Vajrakarma Bodhisattva Mahasattva (Great Being) proclaimed the Karma Samadhi Mudra mantra of his own division, saying:

'Hum Vajra Karma Ghri Krita'

At that time, Vajrapani Bodhisattva Mahasattva again proclaimed the four-Mudra Mandala (sacred diagram) of Trailokyavijaya (Conqueror of the Three Worlds):

I will now explain in sequence the supreme four-Mudra Mandala, its appearance is like the Vajra realm, it is said this way because of the Vajra wrath. According to the Dharma usage of the great Mandala, thus strike all the Mandalas, Trailokyavijaya (Conqueror of the Three Worlds) and others follow.

所應　　周匝當畫于佛像

所有四印曼拏羅中。鉤召等法廣大儀軌。皆悉依彼大曼拏羅法用作已。行人依法應入四印曼拏羅中。入已教授秘密印智。

自當依法畫四印　　清凈法性曼拏羅　與相應者同語言　　常得所作皆成就　自當依法畫四印　　清凈法性曼拏羅　同彼妙愛語言時　　由觀視故得成就　自當依法畫四印　　清凈法性曼拏羅　妙相相應者轉時　　即得妙樂事成就　自當依法畫四印　　清凈法性曼拏羅　同妙愛語樂合時　　即獲一切勝悉地

此等清凈法性印明。

唵(引)薩哩嚩(二合)怛他(引)誐多秫馱達哩摩(二合)帝(引)呼(引一句)

唵(引)嚩日啰(二合)尾秫馱捺哩(二合)瑟徴(二合)𠺁(一句)

唵(引)莎婆(引)嚩秫馱目契吽(引一句)

唵(引)薩哩嚩(二合)秫馱哥(引)野嚩(引)吒摩(二合)那塞哥(二合)哩摩(二合)嚩日哩(二合)㰠(一句)

複次教授四印曼拏羅中秘密中秘密印智。

此曼拏羅得入已　　五欲妙樂悉能成　他相應者法合時　　即得最上成就事

此大明曰。

呼(引)嚩日啰(二合)哥(引)摩(一句)

然後如教所說。以金剛寶蓮華三叉印等。如是四

【現代漢語翻譯】現代漢語譯本：所應：應當在佛像周圍繪製。

所有四印曼拏羅（Sì yìn Màn ná luó，四種手印的壇城）中的鉤召等法和廣大的儀軌，都完全依照那個大曼拏羅的法則來運用。修行者依法應當進入四印曼拏羅中，進入之後傳授秘密的印智。

應當依法繪製四印，清凈法性曼拏羅（Qīngjìng fǎ xìng Màn ná luó，清凈法性壇城），與相應的人用共同的語言交流，常常能夠使所做的事情都成就。應當依法繪製四印，清凈法性曼拏羅，在彼此美妙愛戀的語言交流時，由於觀看的緣故而得到成就。應當依法繪製四印，清凈法性曼拏羅，當美妙的形象與相應的人轉變時，就能立即得到美妙快樂的事情成就。應當依法繪製四印，清凈法性曼拏羅，在彼此美妙愛戀的語言和快樂結合時，就能獲得一切殊勝的成就。

這些是清凈法性的印明（yìn míng，手印和真言）。

唵(引) 薩哩嚩(二合) 怛他(引)誐多秫馱達哩摩(二合) 帝(引) 呼(引一句)

唵(引) 嚩日啰(二合) 尾秫馱捺哩(二合)瑟徴(二合)𠺁(一句)

唵(引) 莎婆(引)嚩秫馱目契吽(引一句)

唵(引) 薩哩嚩(二合)秫馱哥(引)野嚩(引)吒摩(二合)那塞哥(二合)哩摩(二合)嚩日哩(二合)㰠(一句)

再次傳授四印曼拏羅中秘密中的秘密印智。

進入此曼拏羅后，五欲的妙樂都能成就，與他人相應的人在法合時，就能立即得到最上的成就。

這個大明（dà míng，偉大的真言）曰：

呼(引) 嚩日啰(二合)哥(引)摩(一句)

然後按照教導所說的，用金剛寶蓮華三叉印等，像這樣四種。

【English Translation】 English version: What should be done: Should be painted around the Buddha image.

All the summoning and other methods, as well as the extensive rituals, within the four Mudrā Mandala (Sì yìn Màn ná luó, Mandala of Four Seals), should be performed entirely according to the rules of that great Mandala. The practitioner should enter the four Mudrā Mandala according to the law, and after entering, impart the secret seal wisdom.

One should draw the four Mudrās according to the law, the pure Dharma-nature Mandala (Qīngjìng fǎ xìng Màn ná luó, Pure Dharma-nature Mandala), communicate with those who are in harmony using a common language, and one can often make all that is done successful. One should draw the four Mudrās according to the law, the pure Dharma-nature Mandala, and during the language exchange of wonderful love with each other, one attains accomplishment through observation. One should draw the four Mudrās according to the law, the pure Dharma-nature Mandala, and when the wonderful form transforms with the corresponding person, one immediately obtains the accomplishment of wonderful and joyful things. One should draw the four Mudrās according to the law, the pure Dharma-nature Mandala, and when the language and joy of wonderful love combine with each other, one obtains all supreme accomplishments.

These are the pure Dharma-nature Mudrā mantras (yìn míng, hand seals and mantras).

Oṃ sarva tathāgata śuddha dharma te hūṃ (one sentence)

Oṃ vajra viśuddha dṛṣṭi aḥ (one sentence)

Oṃ svabhāva śuddha mukhe hūṃ (one sentence)

Oṃ sarva śuddha kāya vāk manaḥ karma vajriḥ traḥ (one sentence)

Furthermore, impart the secret of secrets, the seal wisdom, within the four Mudrā Mandala.

After entering this Mandala, the wonderful joys of the five desires can all be accomplished, and when those who are in harmony with others unite in the Dharma, one immediately obtains the supreme accomplishment.

This great mantra (dà míng, great mantra) says:

Hūṃ vajra kāma (one sentence)

Then, according to what is taught, use the Vajra Jewel Lotus Trident seal, and so on, these four types.

三昧印廣大儀軌。如應教授已。即當依此四印法用。作金剛歌樂及金剛薩埵嬉戲歌音歌詠。奉獻一切聖賢。次以印對印小印智印。現前一切旋舞。作供養事。由是旋舞供養故。即得旋舞供養事業成就。

當依金剛旋舞法　　即以二手忿怒指　依法當於自心間　　結彼降三世大印　金剛旋舞亦復然　　左手當執右手拳　旋轉還復額前安　　頭指次應置於口　又復解其旋舞相　　二拳齊密而相合　頭指復安於心間　　頂禮意生於戰悚　次豎金剛忿怒指　　即復仰起面相合　后復旋轉置頂間　　頭指還於口門住

此名四印曼拏羅。

爾時金剛手菩薩摩訶薩。復說自部金剛忿怒三昧大明曰。

吽(引)

複次說此曼拏羅。

我今次第當演說　　外界最上曼拏羅　其相猶如金剛界　　應知此即降三世　依大曼拏羅法用　　外曼拏羅應遍畫　彼中所畫依法儀　　月輪中布金剛杵　金剛杵即降三世　　依法執持于大印　作金剛步妙威勢　　色相隨應如教說

所有外秘密曼拏羅中。一切所用儀軌廣大作已。次說金剛降三世秘密印智。

此曼拏羅當入已　　以忿怒指而堅密　出生門中作法時　　一切事業善成就

求成就大明曰。

吽(引)嚩日啰(

【現代漢語翻譯】現代漢語譯本《三昧印廣大儀軌》。如應教授之後，就應當依照這四印法來運用，作金剛歌樂以及金剛薩埵（Vajrasattva）嬉戲歌音歌詠，奉獻給一切聖賢。然後以印對印、小印、智印，在面前一切旋舞，作為供養之事。由於這種旋舞供養的緣故，就能得到旋舞供養事業的成就。應當依照金剛旋舞法，就用雙手作忿怒指印，依法在自己心間，結那降三世（Trailokyavijaya）的大印。金剛旋舞也是這樣，左手應當執右手拳，旋轉回到額前安放，頭指接著應當置於口邊。又解除那旋舞的姿勢，兩拳緊密地合在一起，頭指又安放在心間，頂禮，心中生起戰慄。接著豎起金剛忿怒指，就又仰起面部相合，然後又旋轉放置在頭頂，頭指仍然停留在口邊。這叫做四印曼拏羅（Mandala）。這時金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）又說了自部的金剛忿怒三昧大明咒曰：吽（引）再次說這曼拏羅（Mandala）。我現在依次當演說，外界最上的曼拏羅（Mandala），它的形狀猶如金剛界，應當知道這就是降三世（Trailokyavijaya）。依照大曼拏羅（Mandala）的法用，外曼拏羅（Mandala）應當普遍描畫，其中所畫的依照法儀，月輪中佈置金剛杵（Vajra），金剛杵（Vajra）就是降三世（Trailokyavijaya），依法執持那大印，作出金剛步的妙威勢，色相隨著應當如教所說。所有外秘密曼拏羅（Mandala）中，一切所用的儀軌廣大作完之後，接著說金剛降三世（Trailokyavijaya）秘密印智。這曼拏羅（Mandala）應當進入之後，用忿怒指而堅固緊密，在出生門中作法時，一切事業都能善巧成就。求成就大明咒曰：吽（引）嚩日啰（Vajra）

【English Translation】 English version The 'Samaya Seal Extensive Ritual'. After proper instruction, one should then rely on these four seal methods to perform Vajra songs and music, as well as Vajrasattva's (金剛薩埵) playful songs and chants, offering them to all sages and saints. Then, using seal against seal, small seal, and wisdom seal, perform all kinds of whirling dances in front, as an act of offering. Because of this whirling dance offering, one will attain the accomplishment of the whirling dance offering. One should follow the Vajra whirling dance method, using both hands to form the wrathful finger mudra, and according to the Dharma, form the great seal of Trailokyavijaya (降三世) at one's heart center. The Vajra whirling dance is also like this: the left hand should hold the right hand in a fist, rotating back and placing it in front of the forehead, then the index finger should be placed near the mouth. Then release the whirling dance posture, with both fists closely joined together, the index finger placed at the heart center, prostrating, with a trembling arising in the heart. Next, raise the Vajra wrathful fingers, then raise the face to meet them, then rotate and place them on the crown of the head, with the index finger still remaining at the mouth. This is called the Four Seals Mandala (曼拏羅). At that time, Vajrapani Bodhisattva Mahasattva (金剛手菩薩摩訶薩) again spoke the great mantra of the Vajra Wrathful Samadhi of his own lineage, saying: Hum (引) Again, speaking of this Mandala (曼拏羅): I will now explain in order, the outermost and highest Mandala (曼拏羅), its form is like the Vajra realm, it should be known that this is Trailokyavijaya (降三世). According to the Dharma usage of the great Mandala (曼拏羅), the outer Mandala (曼拏羅) should be painted everywhere, and what is painted within should follow the Dharma rituals, with a Vajra (金剛杵) placed in the moon disc. The Vajra (金剛杵) is Trailokyavijaya (降三世), according to the Dharma, hold that great seal, making the wonderful majestic power of the Vajra step, the appearance should be as taught. After all the rituals used in the outer secret Mandala (曼拏羅) have been extensively performed, then speak of the secret seal wisdom of Vajra Trailokyavijaya (降三世). After entering this Mandala (曼拏羅), use wrathful fingers to be firm and tight, when performing the Dharma in the birth gate, all undertakings will be skillfully accomplished. The great mantra for seeking accomplishment says: Hum (引) Vajra (嚩日啰)

二合)三摩野訖哩(二合)咄(半音一句)

複次教授金剛降三世秘密成就印智。

此曼拏羅善入已　　最勝大印應安置　金剛吽字和合時　　即能善作諸事業

彼成就大明曰。

吽(引)嚩日啰(二合)三摩野吽(引一句)

如其所說四印。依法教授。成結儀則。然後從是出生諸成就事。隨其曼拏羅如是㡧像等。諸有畫者。作諸形像。應悉通用此成就法。

爾時金剛手菩薩摩訶薩。向諸如來作是白言。世尊一切如來。愿加持我。我此部中所作法用。悉為一切有情隨其所欲作利益事。普令獲得諸成就故。

爾時世尊一切如來。為欲建立此降三世大儀軌故。即復雲集作是贊言。

金剛薩埵善哉者　　金剛大寶復善哉　善哉金剛妙法門　　善哉金剛勝羯磨　能善宣說此正法　　無上金剛秘密乘　一切如來秘密門　　大乘現證法中攝

三世輪大曼拏羅廣大儀軌分第十一

爾時世尊一切如來。如是悉知金剛手菩薩摩訶薩已。咸作是言。金剛手汝今當依一切如來教令所行。彼大自在天以降伏故。久踐足心。而今宜應舉足放釋。

是時金剛手菩薩摩訶薩。白諸如來言。我首受於一切如來忿怒灌頂。使我調伏一切惡者。今此云何令我放釋。爾時一切如來。

【現代漢語翻譯】現代漢語譯本二合)三摩耶訖哩(二合)咄(半音一句)

再次教授金剛降三世秘密成就印智。

此曼拏羅善入已　　最勝大印應安置金剛吽字和合時　　即能善作諸事業

彼成就大明曰。

吽(引)嚩日啰(二合)三摩耶吽(引一句)

如其所說四印。依法教授。成結儀則。然後從是出生諸成就事。隨其曼拏羅如是㡧像等。諸有畫者。作諸形像。應悉通用此成就法。

爾時金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）。向諸如來作是白言。世尊一切如來。愿加持我。我此部中所作法用。悉為一切有情隨其所欲作利益事。普令獲得諸成就故。

爾時世尊一切如來。為欲建立此降三世大儀軌故。即復雲集作是贊言。

金剛薩埵（Vajrasattva）善哉者　　金剛大寶復善哉善哉金剛妙法門　　善哉金剛勝羯磨能善宣說此正法　　無上金剛秘密乘一切如來秘密門　　大乘現證法中攝

三世輪大曼拏羅廣大儀軌分第十一

爾時世尊一切如來。如是悉知金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）已。咸作是言。金剛手汝今當依一切如來教令所行。彼大自在天以降伏故。久踐足心。而今宜應舉足放釋。

是時金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）。白諸如來言。我首受於一切如來忿怒灌頂。使我調伏一切惡者。今此云何令我放釋。爾時一切如來。

【English Translation】 English version Samaya kri (combined) trut (half-sound one sentence)

Furthermore, the secret accomplishment seal wisdom of Vajra Subjugator of the Three Realms is taught.

Having skillfully entered this Mandala, the supreme great seal should be placed. When the Vajra Hum syllable is harmonized, it can skillfully accomplish all undertakings.

The great mantra for this accomplishment says:

Hum Vajra Samaya Hum

As the four seals are described, teach them according to the Dharma. Establish the rules for forming the seals. Then, from this, generate all accomplishments. According to the Mandala, such as images and so on, those who paint and create forms should all universally use this method of accomplishment.

At that time, Vajrapani Bodhisattva Mahasattva said to all the Tathagatas: 'World Honored Ones, all Tathagatas, may you bless me. May all the Dharma practices I perform in this section benefit all sentient beings according to their desires, and may they all attain all accomplishments.'

At that time, all the World Honored One Tathagatas, desiring to establish this great ritual of Subjugating the Three Realms, gathered together again and spoke these praises:

'Well done, Vajrasattva! Well done, Vajra Great Treasure! Well done, the wonderful Dharma gate of Vajra! Well done, the victorious Karma of Vajra! Able to skillfully proclaim this true Dharma, the unsurpassed secret vehicle of Vajra, The secret gate of all Tathagatas, included within the Dharma of direct realization in the Mahayana.'

The Eleventh Section: The Extensive Ritual of the Great Mandala of the Three Realms Wheel

At that time, all the World Honored One Tathagatas, having fully understood Vajrapani Bodhisattva Mahasattva, all said: 'Vajrapani, you should now act according to the teachings of all the Tathagatas. Because that Great自在天 (Great自在 Heaven/Mahesvara) has been subdued, you have long trodden on his heart. Now, you should lift your foot and release him.'

At that time, Vajrapani Bodhisattva Mahasattva said to all the Tathagatas: 'I have first received the wrathful empowerment of all the Tathagatas, enabling me to subdue all evil ones. Why do you now tell me to release him?' At that time, all the Tathagatas.

為令普盡三世增上主宰大自在天得活命故。從一切如來心出是大明曰。

唵(引)嚩日啰(二合)薩埵吽(引)𠺁(一句)

此大明印。

堅固應作秘密鉤　　諸指向外而舒展　是印相合置頂中　　死者能令得還命

說是印明時。而彼下方跋娑摩餐那世界。跋娑彌莎啰你哩瞿沙如來。忽從大自在天身中出現。說此頌曰。

大哉一切正覺尊　　諸佛大智無有上　能令死者有情身　　去識還來得活命

爾時金剛手菩薩摩訶薩。即說此舉足大明曰。

唵(引)嚩日啰(二合)目(一句)

此大明印。

齊豎金剛忿怒指　　指面不著堅固住　旋轉還成二金剛　　從下漸起至頂上

說是印明時。金剛手菩薩摩訶薩。即舉足心。彼大自在天。從是得起還活其命。時大自在天。由彼如來威神建立。得活命已。于彼世界當受灌頂。即于彼界。為諸有情作利益事。亦使調伏諸惡有情。

爾時金剛手菩薩摩訶薩。從此足心出生大明。名為月足。是即一切如來菩薩智印。大明曰。

唵(引)贊捺嚕(二合引)多哩(引)三滿多跋捺啰(二合)枳啰尼(引一句)摩賀(引)嚩日哩(二合)尼吽(引)(二)

此大明印。

堅固應作金剛縛　　小指大指二

【現代漢語翻譯】現代漢語譯本：爲了讓普遍主宰三世、增上自在的大自在天（Maheśvara，印度教主神濕婆的別名）能夠活命，從一切如來心中流出這個偉大的明咒，說：唵(ōng) 嚩(wá)日啰(zhé)(二合) 薩(sà)埵(duǒ) 吽(hōng) 𠺁(hòng) (一句) 這個偉大的明咒手印：堅固地結成秘密的鉤印，所有手指都向外舒展，這個手印合攏後置于頭頂，能讓死去的人還魂復生。當宣說這個手印和明咒時，在下方的跋娑摩餐那（Bhasmacchanna）世界，跋娑彌莎啰你哩瞿沙（Bhasmisvaranirghosa）如來，忽然從大自在天的身體中出現，說了這首偈頌：偉大啊，一切正覺的佛尊！諸佛的大智慧無與倫比，能讓死去有情眾生的身體，失去的意識返回，從而獲得生命。這時，金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）就說了這個舉足的偉大明咒：唵(ōng) 嚩(wá)日啰(zhé)(二合) 目(mù) (一句) 這個偉大的明咒手印：併攏豎起金剛忿怒指，指面不互相接觸，堅定地保持，旋轉變成兩個金剛，從下慢慢抬起到頭頂。當宣說這個手印和明咒時，金剛手菩薩摩訶薩就舉起了腳。那大自在天，因此得以起身，恢復生命。當時的大自在天，由於如來的威神力量的建立，獲得生命后，在那世界將接受灌頂，就在那個世界，為眾生做利益的事情，也調伏各種邪惡的眾生。這時，金剛手菩薩摩訶薩從他的足心出生了一個偉大的明咒，名為月足（Candra-pada），這就是一切如來菩薩的智慧印。偉大的明咒說：唵(ōng) 贊(zàn)捺(nà)嚕(lū)(二合引) 多(duō)哩(lī)(引) 三(sān)滿(mǎn)多(duō)跋(bá)捺(nà)啰(luō)(二合) 枳(zhī)啰(luō)尼(ní)(引一句) 摩(mó)賀(hè)(引) 嚩(wá)日哩(zhé)尼(ní) 吽(hōng)(引)(二) 這個偉大的明咒手印：堅固地結成金剛縛印，小指和大指二

【English Translation】 English version: In order to let the universally ruling, supreme, and sovereign Maheśvara (another name for the Hindu god Shiva) be revived, this great mantra emanates from the hearts of all Tathagatas, saying: Om Vajra Sattva Hum Hroh (one sentence) This great mantra mudra: Firmly form the secret hook mudra, with all fingers extended outwards. This mudra, when joined and placed on the crown of the head, can revive the dead. When this mudra and mantra are proclaimed, in the lower Bhasmacchanna world, the Tathagata Bhasmisvaranirghosa suddenly appears from the body of Maheśvara, and speaks this verse: Great are all the awakened Buddhas! The great wisdom of the Buddhas is unparalleled, capable of returning the consciousness of dead sentient beings to their bodies, thereby restoring their lives. At this time, Vajrapani Bodhisattva Mahasattva then speaks this great mantra of raising the foot: Om Vajra Muk (one sentence) This great mantra mudra: Join and raise the Vajra Wrathful fingers, with the finger surfaces not touching each other, firmly maintained. Rotate to become two Vajras, gradually rising from below to the top of the head. When this mudra and mantra are proclaimed, Vajrapani Bodhisattva Mahasattva raises his foot. Maheśvara, therefore, is able to rise and regain his life. At that time, Maheśvara, due to the establishment of the Tathagata's majestic power, after gaining life, will receive initiation in that world, and in that world, will do beneficial things for sentient beings, and also subdue all evil sentient beings. At this time, Vajrapani Bodhisattva Mahasattva emanates a great mantra from the center of his foot, named Candra-pada (Moon Foot), which is the wisdom seal of all Tathagata Bodhisattvas. The great mantra says: Om Chandraro Tāri Samanta Bhadra Kirani Maha Vajrini Hum (two) This great mantra mudra: Firmly form the Vajra Bond mudra, with the little finger and thumb two

皆豎　起是印住等攝心　　此說名為月光印

出是印明時。即從金剛手大菩薩足心。出現月上如來。如是出現已。時大自在天。舉頭置於金剛手大菩薩足。菩薩即為灌其半月頂相。得灌頂已。乃于金剛手大菩薩左面。如理而住。然後一切如來。以金剛叉授大自在天雙手掌中。令與金剛手大菩薩作助伴者。復以金剛最上明灌頂法。而為灌頂。乃立其名號金剛最上明菩薩。

佛說一切如來真實攝大乘現證三昧大教王經卷第十四大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第十五

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯三世輪大曼拏羅廣大儀軌分第十一之二

爾時金剛最上明菩薩摩訶薩。即以所受大金剛叉。如輪旋轉。作妙旋舞供養事業。說此頌曰。

大哉一切正覺尊　　大菩提心無有上　聖尊勝足若觸時　　由斯我當得成佛

爾時金剛手菩薩摩訶薩。從金剛忿怒三摩地起。前白佛言。世尊我初手受一切如來大金剛杵。而復授我金剛手灌頂法。彼時大自在天等。悉處外界諸金剛部。今此建立降三世大曼拏羅已。如我所作。由斯因故。此等有情。悉得不退轉

【現代漢語翻譯】現代漢語譯本皆豎起此手印，安住等同於攝心，這被稱為月光印（Chandraprabha Mudra）。當結此手印並持誦真言時，從金剛手大菩薩（Vajrapani Mahabodhisattva）的足心，出現月上如來（Chandra-Upariraja）。如此顯現之後，大自在天（Mahesvara）舉起頭，置於金剛手大菩薩的足下。菩薩即為他灌頂半月頂相。得到灌頂后，便在金剛手大菩薩的左面，如法安住。然後一切如來（Tathagata），將金剛叉（Vajra-fork）授予大自在天雙手掌中，讓他作為金剛手大菩薩的助手。又以金剛最上明灌頂法，為他灌頂。並立其名號為金剛最上明菩薩（Vajrottara-prajna-bodhisattva）。《佛說一切如來真實攝大乘現證三昧大教王經》卷第十四大正藏第 18 冊 No. 0882 《佛說一切如來真實攝大乘現證三昧大教王經》《佛說一切如來真實攝大乘現證三昧大教王經》卷第十五西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉詔譯三世輪大曼拏羅廣大儀軌分第十一之二爾時，金剛最上明菩薩摩訶薩（Vajrottara-prajna-bodhisattva Mahasattva）即以所受的大金剛叉（Mahavajra-fork），如輪旋轉，作美妙的旋舞，供養諸佛，並說此頌：『偉大啊，一切正覺尊（Samyaksambuddha）！偉大的菩提心（Bodhi-citta）無有能超越之上者！聖尊勝足若觸及時，由此我當得成佛。』爾時，金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）從金剛忿怒三摩地（Vajrakrodha-samadhi）起，向前稟白佛言：『世尊，我最初手受一切如來（Tathagata）的大金剛杵（Mahavajra），而又授予我金剛手灌頂法。彼時大自在天（Mahesvara）等，悉處外界諸金剛部。今此建立降三世大曼拏羅（Trailokyavijaya-Mahamandala）已，如我所作，由此因緣，此等有情，悉得不退轉。』

【English Translation】 English version All upright. Raising this mudra, abiding as in concentration, this is called the Chandraprabha Mudra (Moonlight Seal). When this mudra is formed and the mantra recited, from the heart of the feet of Vajrapani Mahabodhisattva (Great Bodhisattva Vajrapani), Chandra-Upariraja (Moon-Above-Lord Tathagata) appears. After this appearance, Mahesvara (Great自在天) raises his head and places it at the feet of Vajrapani Mahabodhisattva. The Bodhisattva then anoints his half-moon crown. Having received the anointment, he abides on the left side of Vajrapani Mahabodhisattva, according to the proper order. Then all the Tathagatas (如來) bestow the Vajra-fork (金剛叉) into the hands of Mahesvara, making him an assistant to Vajrapani Mahabodhisattva. Furthermore, they anoint him with the Vajrottara-prajna-abhiseka (Vajra Supreme Wisdom Anointment), and establish his name as Vajrottara-prajna-bodhisattva (Vajra Supreme Wisdom Bodhisattva). The Sutra of the Great Teaching King of the Samadhi of the Actualization of the All Tathagatas' Truthful Gathering of the Mahayana, Realized Through Direct Experience, Volume 14 Taisho Tripitaka Volume 18, No. 0882 The Sutra of the Great Teaching King of the Samadhi of the Actualization of the All Tathagatas' Truthful Gathering of the Mahayana, Realized Through Direct Experience The Sutra of the Great Teaching King of the Samadhi of the Actualization of the All Tathagatas' Truthful Gathering of the Mahayana, Realized Through Direct Experience, Volume 15 Translated by the Tripitaka Master Shi Hu (Dharmacharya Shihu), the Great Officer of Court Service, Acting Vice President of the Court of Imperial Sacrifices, and Purple-Robed Shramana, etc., by Imperial Decree from the Western Regions, the Eleventh Part, Section Two, of the Extensive Rituals of the Mandala of the Three Worlds At that time, Vajrottara-prajna-bodhisattva Mahasattva (Great Being Vajra Supreme Wisdom Bodhisattva) then used the Mahavajra-fork (Great Vajra Fork) he had received, rotating it like a wheel, performing a wonderful whirling dance as an offering, and spoke this verse: 'Great are all the Samyaksambuddhas (Perfectly Awakened Ones)! Great is the Bodhi-citta (Mind of Awakening), there is nothing above it! When the Holy One's victorious feet are touched, by this I shall attain Buddhahood.' At that time, Vajrapani Bodhisattva Mahasattva (Great Being Vajrapani Bodhisattva) arose from the Vajrakrodha-samadhi (Vajra Wrathful Concentration), stepped forward and said to the Buddha: 'World-Honored One, I initially received the Mahavajra (Great Vajra) of all the Tathagatas (如來) into my hand, and then you bestowed upon me the Vajrapani-abhiseka (Vajrapani Anointment). At that time, Mahesvara (大自在天) and others were all located in the outer Vajra sections. Now that this Trailokyavijaya-Mahamandala (Mandala for Conquering the Three Worlds) has been established, as I have done, due to this cause, these sentient beings will all attain non-retrogression.'

于阿耨多羅三藐三菩提。

爾時世尊大毗盧遮那如來應供正等正覺。即說一切如來大士頂輪大明曰。

唵(引)嚩日啰(二合)薩都(引)瑟尼(二合引)沙吽(引)發吒(半音一句)

說是大明時。從一切如來頂中。出現具德金剛手大菩薩像。像中復現無數色光。普照世界。照已旋還。合於金剛手大菩薩上。然後乃成一切如來頂輪光聚。於是光聚中。出此一切如來頂輪大明曰。

唵(引)那莫薩哩嚩(二合)怛他(引)誐都(引)瑟尼(二合引)沙帝(引)儒(仁祖切)啰(引)尸(引)那嚩路(引)吉多母(引)哩馱(二合)吽(引一句)入嚩(二合)羅(二)達哥達哥(三)尾捺啰尾捺啰(四)親那(五)頻那吽(引)發吒(半音六)

爾時金剛手菩薩摩訶薩。說此自部使者說自心明曰。

唵(引)你遜婆嚩日啰(二合)吽(引)發吒(半音一句)

複次金剛手菩薩摩訶薩。重說自心等大明曰。

唵(引)吒枳𠺁(一句)

爾時金剛藏菩薩摩訶薩。說此自部最上大明曰。

唵(引)嚩日啰(二合)啰怛努(二合引)怛摩(一句)入嚩(二合引)啰野吽(引)發吒(半音二)

爾時金剛眼菩薩摩訶薩。說此自部最上大明曰。

唵(引

【現代漢語翻譯】現代漢語譯本：于阿耨多羅三藐三菩提（anuttara-samyak-sambodhi，無上正等正覺）。

爾時，世尊大毗盧遮那如來（Vairocana，光明遍照）應供、正等正覺，即說一切如來大士頂輪大明曰：

『唵(引) 嚩日啰(二合) 薩都(引) 瑟尼(二合引) 沙吽(引) 發吒(半音)』

說是大明時，從一切如來頂中，出現具德金剛手大菩薩（Vajrapani，手持金剛杵）像。像中復現無數色光，普照世界。照已旋還，合於金剛手大菩薩上。然後乃成一切如來頂輪光聚。於是光聚中，出此一切如來頂輪大明曰：

『唵(引) 那莫薩哩嚩(二合) 怛他(引) 誐都(引) 瑟尼(二合引) 沙帝(引) 儒(仁祖切) 啰(引) 尸(引) 那嚩路(引) 吉多母(引) 哩馱(二合) 吽(引) 入嚩(二合) 羅(二) 達哥達哥(三) 尾捺啰尾捺啰(四) 親那(五) 頻那吽(引) 發吒(半音)』

爾時，金剛手菩薩摩訶薩（Vajrapani Bodhisattva-Mahasattva，金剛手大菩薩）說此自部使者說自心明曰：

『唵(引) 你遜婆嚩日啰(二合) 吽(引) 發吒(半音)』

複次，金剛手菩薩摩訶薩，重說自心等大明曰：

『唵(引) 吒枳𠺁』

爾時，金剛藏菩薩摩訶薩（Vajragarbha Bodhisattva-Mahasattva，金剛藏大菩薩）說此自部最上大明曰：

『唵(引) 嚩日啰(二合) 啰怛努(二合引) 怛摩(一句) 入嚩(二合引) 啰野吽(引) 發吒(半音)』

爾時，金剛眼菩薩摩訶薩（Vajranetra Bodhisattva-Mahasattva，金剛眼大菩薩）說此自部最上大明曰：

『唵(引)』

【English Translation】 English version: Towards Anuttara-samyak-sambodhi (anuttara-samyak-sambodhi, unsurpassed perfect enlightenment).

At that time, the World-Honored One, the Great Vairocana Tathagata (Vairocana, the Illuminator), worthy of offerings, perfectly enlightened, then spoke the Great Vidya of the Crown Chakra of all Tathagatas and Great Beings, saying:

'Om vajra satva ushnisha hum phat'

When this Great Vidya was spoken, from the crowns of all Tathagatas appeared an image of the virtuous Vajrapani Mahabodhisattva (Vajrapani, the wielder of the vajra). Within the image again appeared countless rays of light, illuminating the worlds universally. Having illuminated, they revolved and returned, merging upon Vajrapani Mahabodhisattva. Then, it formed a gathering of light from the crown chakras of all Tathagatas. From this gathering of light, emerged this Great Vidya of the Crown Chakra of all Tathagatas, saying:

'Om namah sarva tathagata ushnisha tejorashi avalokita murdhah hum jvala daha daha vidara vidara chinda bhinda hum phat'

At that time, Vajrapani Bodhisattva-Mahasattva (Vajrapani Great Bodhisattva) spoke this mantra of his own mind, spoken by the messengers of his own retinue, saying:

'Om nisumbha vajra hum phat'

Furthermore, Vajrapani Bodhisattva-Mahasattva, again spoke the Great Vidya equal to his own mind, saying:

'Om taki hih'

At that time, Vajragarbha Bodhisattva-Mahasattva (Vajragarbha Great Bodhisattva) spoke this supreme Great Vidya of his own retinue, saying:

'Om vajra ratna atmaka jvalaya hum phat'

At that time, Vajranetra Bodhisattva-Mahasattva (Vajranetra Great Bodhisattva) spoke this supreme Great Vidya of his own retinue, saying:

'Om'

)莎婆(引)嚩秫馱(一句)嚩日啰(二合)缽訥摩(二合)輸(引)馱野(二)薩哩網(二合引)尾禰逾(二合引)怛摩吽(引)發吒(半音三)

爾時金剛巧業菩薩摩訶薩。說此自部最上大明曰。

唵(引)嚩日啰(二合)葛哩謨(二合引)怛摩(一句)嚩日啰(二合)馱啰三摩野摩耨三摩(二合)啰(二)遜婆你遜婆(引)葛哩沙(二合)野(三)缽啰(二合)吠(引)設野(引)吠(引)設野(四)滿馱野三摩煬屹啰(二合引)賀野(五)薩哩嚩(二合)葛哩摩(二合引)尼彌(引)酤嚕(六)摩賀(引)薩埵吽(引)發吒(半音七)

爾時金剛最上明菩薩摩訶薩。為禮敬奉獻金剛手菩薩摩訶薩足故。說自心明曰。

唵(引)遜婆你遜婆(一句)嚩日啰(二合)尾禰逾(二合引)怛摩吽(引)發吒(半音二)

爾時忿怒金剛明王。為禮敬奉獻金剛手菩薩摩訶薩足故。說自心明曰。

嚩日啰(二合)戍(引)羅(一句)

爾時摩邪金剛明王。說自心明曰。

唵(引)嚩日啰(二合)摩(引)野(引)捺哩舍(二合)野薩哩嚩(二合)吽(引)發吒(半音一句)

爾時金剛鈴明王。說自心明曰。

唵(引)嚩日啰(二合)健吒(一句)啰拏啰拏吽

【現代漢語翻譯】現代漢語譯本：莎婆(引)嚩秫馱(一句) 嚩日啰(二合)缽訥摩(二合)輸(引)馱野(二) 薩哩網(二合引)尾禰逾(二合引)怛摩吽(引)發吒(半音三)

爾時，金剛巧業菩薩摩訶薩，宣說了此自部最上大明咒，說：

唵(引) 嚩日啰(二合)葛哩謨(二合引)怛摩(一句) 嚩日啰(二合)馱啰三摩野摩耨三摩(二合)啰(二) 遜婆你遜婆(引) 葛哩沙(二合)野(三) 缽啰(二合)吠(引)設野(引)吠(引)設野(四) 滿馱野三摩煬屹啰(二合引)賀野(五) 薩哩嚩(二合)葛哩摩(二合引)尼彌(引) 酤嚕(六) 摩賀(引)薩埵吽(引)發吒(半音七)

爾時，金剛最上明菩薩摩訶薩，爲了禮敬奉獻金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）的足，宣說了自心明咒，說：

唵(引) 遜婆你遜婆(一句) 嚩日啰(二合)尾禰逾(二合引)怛摩吽(引)發吒(半音二)

爾時，忿怒金剛明王，爲了禮敬奉獻金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）的足，宣說了自心明咒，說：

嚩日啰(二合)戍(引)羅(一句)

爾時，摩邪金剛明王，宣說了自心明咒，說：

唵(引) 嚩日啰(二合)摩(引)野(引) 捺哩舍(二合)野薩哩嚩(二合) 吽(引)發吒(半音一句)

爾時，金剛鈴明王，宣說了自心明咒，說：

唵(引) 嚩日啰(二合)健吒(一句) 啰拏啰拏吽

【English Translation】 English version: Śā po(引) wá shú tuó (one phrase) Vajra(two combined) Padma(two combined) śu(引) tuó yě (two) Sarva(two combined 引) vi ni yú(two combined 引) da mo hōng(引) pha zha (half sound three)

At that time, Vajra Skillful Karma Bodhisattva Mahasattva, spoke this supreme great mantra of his own lineage, saying:

Om(引) Vajra(two combined) karma(two combined 引) da mo (one phrase) Vajra(two combined) dhara samaya manu smara(two) Sumbhani Sumbha(引) Karshaya(two combined) (three) Pra(two combined) veshaya(引) veshaya(引) (four) Bandhaya samayam grihaya(five) Sarva(two combined) karmani mi kuru(six) Maha(引) sattva hum(引) phat(half sound seven)

At that time, Vajra Supreme Bright Bodhisattva Mahasattva, in order to pay homage and offer to the feet of Vajrapani Bodhisattva Mahasattva, spoke his own heart mantra, saying:

Om(引) Sumbhani Sumbha (one phrase) Vajra(two combined) vi ni yú(two combined 引) da mo hum(引) phat(half sound two)

At that time, Wrathful Vajra Bright King, in order to pay homage and offer to the feet of Vajrapani Bodhisattva Mahasattva, spoke his own heart mantra, saying:

Vajra(two combined) śu(引) la (one phrase)

At that time, Maya Vajra Bright King, spoke his own heart mantra, saying:

Om(引) Vajra(two combined) maya(引) nadrishaya(two combined) sarva(two combined) hum(引) phat(half sound one phrase)

At that time, Vajra Bell Bright King, spoke his own heart mantra, saying:

Om(引) Vajra(two combined) ghanta (one phrase) rana rana hum

(引)發吒(半音二)

爾時寂默金剛明王。說自心明曰。

唵(引)嚩日啰(二合)謨(引)那摩賀(引)沒啰(二合)多吽(引)發吒(半音一句)

爾時金剛器仗明王。說自心明曰。

唵(引)嚩日啰(二合引)喻馱捺(引)摩哥吽(引)發吒(半音一句)

如是等明王眾。

爾時金剛軍拏梨金剛忿怒王。為禮敬奉獻金剛手菩薩摩訶薩足故。說自心明曰。

唵(引)嚩日啰(二合)軍拏梨(一句)摩賀(引)嚩日啰(二合)骨嚕(二合引)馱屹哩(二合)恨拏(二合)(二)賀那(三)捺賀(四)跛左(五)尾特網(二合)薩野(六)嚩日哩(二合引)拏母(引)哩馱(二合引)曩颯頗(二合引)羅野(七)頻那紇哩(二合)捺煬(八)嚩日啰(二合)骨嚕(二合引)馱吽(引)發吒(半音九)

爾時金剛光金剛忿怒王。說自心明曰。

唵(引)嚩日啰(二合)缽啰(二合)婆(一句)摩(引)啰野(二)燥咩骨嚕(二合引)馱吽(引)發吒(半音三)

爾時金剛杖金剛忿怒王。說自心明曰。

唵(引)嚩日啰(二合)難拏(一句)多(引)拏野薩哩嚩(二合)訥瑟詁(竹咸切下同二合引)(二)摩賀(引)骨嚕(二合引)馱吽(引)發

【現代漢語翻譯】現代漢語譯本（引）發吒（半音二）

爾時，寂默金剛明王，說自心明曰：

『唵（引）嚩日啰（二合）謨（引）那摩賀（引）沒啰（二合）多吽（引）發吒（半音一句）』

爾時，金剛器仗明王，說自心明曰：

『唵（引）嚩日啰（二合引）喻馱捺（引）摩哥吽（引）發吒（半音一句）』

如是等明王眾。

爾時，金剛軍拏梨（Kundali，金剛軍荼利）金剛忿怒王，為禮敬奉獻金剛手（Vajrapani）菩薩摩訶薩足故，說自心明曰：

『唵（引）嚩日啰（二合）軍拏梨（一句）摩賀（引）嚩日啰（二合）骨嚕（二合引）馱屹哩（二合）恨拏（二合）（二）賀那（三）捺賀（四）跛左（五）尾特網（二合）薩野（六）嚩日哩（二合引）拏母（引）哩馱（二合引）曩颯頗（二合引）羅野（七）頻那紇哩（二合）捺煬（八）嚩日啰（二合）骨嚕（二合引）馱吽（引）發吒（半音九）』

爾時，金剛光金剛忿怒王，說自心明曰：

『唵（引）嚩日啰（二合）缽啰（二合）婆（一句）摩（引）啰野（二）燥咩骨嚕（二合引）馱吽（引）發吒（半音三）』

爾時，金剛杖金剛忿怒王，說自心明曰：

『唵（引）嚩日啰（二合）難拏（一句）多（引）拏野薩哩嚩（二合）訥瑟詁（二合引）（二）摩賀（引）骨嚕（二合引）馱吽（引）發』

【English Translation】 English version (Beginning) Phaṭ (half tone two)

At that time, the Silent Vajra Vidyaraja (King of Brightness) spoke his own heart mantra, saying:

'Oṃ Vajra Modana Mahābhraṭa Hūṃ Phaṭ (half tone, one sentence)'

At that time, the Vajra Weapon Vidyaraja spoke his own heart mantra, saying:

'Oṃ Vajra Yudhanada Mahaka Hūṃ Phaṭ (half tone, one sentence)'

Such are the assemblies of Vidyarajas.

At that time, Vajra Kundali (Vajra Coil) Vajra Wrathful King, in order to pay homage and offer to the feet of Vajrapani (Vajra Hand) Bodhisattva Mahasattva, spoke his own heart mantra, saying:

'Oṃ Vajra Kundali (one sentence) Mahāvajra Krodha Ghṛṇa (two) Hana (three) Daha (four) Paca (five) Vidhvamsaya (six) Vajriṇa Murdhana Spharaya (seven) Bhinna Hṛdayam (eight) Vajra Krodha Hūṃ Phaṭ (half tone, nine)'

At that time, Vajra Light Vajra Wrathful King spoke his own heart mantra, saying:

'Oṃ Vajra Prabha (one sentence) Maraya (two) Kṣobhaya Krodha Hūṃ Phaṭ (half tone, three)'

At that time, Vajra Staff Vajra Wrathful King spoke his own heart mantra, saying:

'Oṃ Vajra Danda (one sentence) Taraya Sarva Dustan (two) Mahā Krodha Hūṃ Phaṭ'

吒(半音三)

爾時金剛冰誐羅金剛忿怒王。說自心明曰。

唵(引)嚩日啰(二合)冰誐羅毗(引)沙野薩哩嚩(二合)訥瑟詁(二合引一句)毗(引)摩骨嚕(二合引)馱吽(引)發吒(半音二)

如是等金剛忿怒王眾。

爾時金剛舜拏大魔主。為禮敬奉獻金剛手菩薩摩訶薩足故。說自心明曰。

唵(引)嚩日啰(二合)舜(引)拏摩賀(引)誐拏缽底(一句)犖叉薩哩嚩(二合)訥瑟致(二合引)毗逾(二合引)(二)嚩日啰(二合)達啰(引)倪焰(二合)播(引)羅野吽(引)發吒(半音三)

爾時金剛鬘大魔主。說自心明曰。

唵(引)嚩日啰(二合)摩(引)羅誐拏缽帝(引一句)摩(引)羅(引)葛哩沙(二合)野(二)缽啰(二合)吠(引)設野(引)吠(引)設野(三)滿馱野滿馱野(四)嚩尸(引)酤嚕摩(引)啰野吽(引)發吒(半音五)

爾時金剛敬愛大魔主。說自心明曰。

唵(引)嚩日啰(二合)嚩尸(引)摩賀(引)誐拏缽多曳(引一句)嚩尸(引)酤嚕吽(引)發吒(半音二)

爾時最勝金剛大魔主。說自心明曰。

唵(引)嚩日啰(二合)尾惹野尾惹煬酤嚕(一句)摩賀(引)誐拏缽底吽(引)發吒(半

【現代漢語翻譯】現代漢語譯本吒（半音三）

這時，金剛冰誐羅金剛忿怒王，說了自己的心咒，如下：

唵(引) 嚩日啰(二合) 冰誐羅毗(引) 沙野薩哩嚩(二合) 訥瑟詁(二合引一句) 毗(引) 摩骨嚕(二合引) 馱吽(引) 發吒(半音二)

像這樣的金剛忿怒王眾。

這時，金剛舜拏（金剛象鼻）大魔主，爲了禮敬奉獻金剛手菩薩摩訶薩（手持金剛杵的大菩薩）的足，說了自己的心咒，如下：

唵(引) 嚩日啰(二合) 舜(引) 拏摩賀(引) 誐拏缽底(一句) 犖叉薩哩嚩(二合) 訥瑟致(二合引) 毗逾(二合引)(二) 嚩日啰(二合) 達啰(引) 倪焰(二合) 播(引) 羅野吽(引) 發吒(半音三)

這時，金剛鬘（金剛花環）大魔主，說了自己的心咒，如下：

唵(引) 嚩日啰(二合) 摩(引) 羅誐拏缽帝(引一句) 摩(引) 羅(引) 葛哩沙(二合) 野(二) 缽啰(二合) 吠(引) 設野(引) 吠(引) 設野(三) 滿馱野滿馱野(四) 嚩尸(引) 酤嚕摩(引) 啰野吽(引) 發吒(半音五)

這時，金剛敬愛大魔主，說了自己的心咒，如下：

唵(引) 嚩日啰(二合) 嚩尸(引) 摩賀(引) 誐拏缽多曳(引一句) 嚩尸(引) 酤嚕吽(引) 發吒(半音二)

這時，最勝金剛大魔主，說了自己的心咒，如下：

唵(引) 嚩日啰(二合) 尾惹野尾惹煬酤嚕(一句) 摩賀(引) 誐拏缽底吽(引) 發吒(半

【English Translation】 English version Ṭa (half tone three)

At that time, Vajra Piṅgala Vajra Wrathful King spoke his own heart mantra, saying:

Oṃ vajra piṅgala viśaya sarva duṣṭa bhīma krodha hūṃ phaṭ (half tone two)

Such are the assembly of Vajra Wrathful Kings.

At that time, Vajra Śuṇḍa (Vajra Trunk) Great Demon Lord, in order to pay homage and offer to the feet of Vajrapāṇi Bodhisattva Mahāsattva (Great Bodhisattva holding the vajra), spoke his own heart mantra, saying:

Oṃ vajra śuṇḍa mahā gaṇapati rakṣa sarva duṣṭebhyo vajradhara jñāna pāraya hūṃ phaṭ (half tone three)

At that time, Vajra Mālā (Vajra Garland) Great Demon Lord spoke his own heart mantra, saying:

Oṃ vajra mālā gaṇapati mālā karṣaya praveśaya veśaya bandhaya bandhaya vaśī kuru māraya hūṃ phaṭ (half tone five)

At that time, Vajra Loving Great Demon Lord spoke his own heart mantra, saying:

Oṃ vajra vaśī mahā gaṇapataye vaśī kuru hūṃ phaṭ (half tone two)

At that time, the Most Victorious Vajra Great Demon Lord spoke his own heart mantra, saying:

Oṃ vajra vijaya vijayaṃ kuru mahā gaṇapati hūṃ phaṭ

音二)

如是等大魔主眾。

爾時金剛穆娑羅金剛使者。為禮敬奉獻金剛手菩薩摩訶薩足故。說自心明曰。

唵(引)嚩日啰(二合)穆娑羅(一句)酤吒酤吒薩哩嚩(二合)訥瑟吒(二合引二)嚩日啰(二合)努(引)多吽(引)發吒(半音三)

爾時金剛風金剛使者。說自心明曰。

唵(引)嚩日啰(二合)阿你羅(一句)摩賀(引)吠(引)誐(引)那野薩哩嚩(二合)訥瑟詀(二合引)吽(引)發吒(半音二)

爾時金剛火金剛使者。說自心明曰。

唵(引)嚩日啰(二合)阿那羅摩賀(引)努(引)多(一句)入嚩(二合引)羅野薩哩嚩(二合)跋悉彌(二合引)酤嚕(二合)(二)薩哩嚩(二合)訥瑟詀(二合引)吽(引)發吒(半音三)

爾時金剛陪啰嚩金剛使者。說自心明曰。

唵(引)嚩日啰(二合)陪啰嚩努(引)多(一句)薄叉野薩哩嚩(二合)訥瑟詀(二合引)(二)摩賀(引)藥叉吽(引)發吒(半音)(三)

如是等金剛使者眾。

爾時金剛鉤金剛僕使。為禮敬奉獻金剛手菩薩摩訶薩足故。說自心明曰。

唵(引)嚩日囕(二合引)酤舍(引)葛哩沙(二合)野薩哩嚩(二合一句)摩賀(引)際(引)吒(

【現代漢語翻譯】如是等等的大魔主眾。

這時，金剛穆娑羅（Vajra Musala，金剛杵）金剛使者，爲了禮敬奉獻金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）的足，說了自己的心咒，說：

嗡(引) 嚩日啰(二合)穆娑羅(一句) 酤吒酤吒薩哩嚩(二合) 訥瑟吒(二合引二) 嚩日啰(二合) 努(引) 多吽(引) 發吒(半音三)

這時，金剛風（Vajra Vayu）金剛使者，說了自己的心咒，說：

嗡(引) 嚩日啰(二合) 阿你羅(一句) 摩賀(引) 吠(引)誐(引) 那野薩哩嚩(二合) 訥瑟詀(二合引) 吽(引) 發吒(半音二)

這時，金剛火（Vajra Agni）金剛使者，說了自己的心咒，說：

嗡(引) 嚩日啰(二合) 阿那羅摩賀(引) 努(引) 多(一句) 入嚩(二合引) 羅野薩哩嚩(二合) 跋悉彌(二合引) 酤嚕(二合)(二) 薩哩嚩(二合) 訥瑟詀(二合引) 吽(引) 發吒(半音三)

這時，金剛陪啰嚩（Vajra Bhairava）金剛使者，說了自己的心咒，說：

嗡(引) 嚩日啰(二合) 陪啰嚩努(引) 多(一句) 薄叉野薩哩嚩(二合) 訥瑟詀(二合引)(二) 摩賀(引) 藥叉吽(引) 發吒(半音)(三)

如是等等的金剛使者眾。

這時，金剛鉤（Vajra Ankusha）金剛僕使，爲了禮敬奉獻金剛手菩薩摩訶薩的足，說了自己的心咒，說：

嗡(引) 嚩日囕(二合引) 酤舍(引) 葛哩沙(二合)野薩哩嚩(二合一句) 摩賀(引) 際(引) 吒

【English Translation】 Thus are the great hosts of demon lords.

At that time, Vajra Musala (Vajra Pestle) Vajra Messenger, in order to pay homage and offer to the feet of Vajrapani Bodhisattva Mahasattva, spoke his own heart mantra, saying:

Om Vajra Musala Kuta Kuta Sarva Dusta Vajra Nuta Hum Phat

At that time, Vajra Vayu (Vajra Wind) Vajra Messenger, spoke his own heart mantra, saying:

Om Vajra Anila Maha Vega Naya Sarva Dusta Hum Phat

At that time, Vajra Agni (Vajra Fire) Vajra Messenger, spoke his own heart mantra, saying:

Om Vajra Anala Maha Nuta Jvalaya Sarva Bhasmikuru Sarva Dusta Hum Phat

At that time, Vajra Bhairava Vajra Messenger, spoke his own heart mantra, saying:

Om Vajra Bhairava Nuta Bhakshaya Sarva Dusta Maha Yaksha Hum Phat

Thus are the hosts of Vajra Messengers.

At that time, Vajra Ankusha (Vajra Hook) Vajra Servant, in order to pay homage and offer to the feet of Vajrapani Bodhisattva Mahasattva, spoke his own heart mantra, saying:

Om Vajramkusha Karshaya Sarva Maha Jita

半音)吽(引)發吒(半音二)

爾時金剛哥羅金剛僕使。說自心明曰。

唵(引)嚩日啰(二合)哥(引)羅摩賀(引)蜜哩(二合)怛融(二合一句)嗢怛播(二合引)捺野吽(引)發吒(半音二)

爾時金剛尾那野哥金剛僕使。說自心明曰。

唵(引)嚩日啰(二合)尾那(引)野哥(引)寫(一句)尾覲曩(二合)酤嚕吽(引)發吒(半音二)

爾時龍金剛金剛僕使。說自心明曰。

唵(引)那(引)誐嚩日啰(二合句)阿(引)那野薩哩嚩(二合)達那馱(引)寧*也呬啰尼也(二合)蘇嚩蘭拏(二合)摩尼目訖多(二合引)覽哥(引)啰(引)禰(引)你(三)薩哩舞(二合引)波葛啰拏(引)你(四)嚩日啰(二合)達啰三摩野摩耨三摩(二合)啰(引)(五)葛茶(六)屹哩(二合)恨拏(二合)(七)滿馱(八)賀啰賀啰缽啰(二合引)𧹞(引)(九)摩賀(引)際(引)吒(半音)吽(引)發吒(半音十)

如是等金剛僕使眾。

爾時金剛手菩薩摩訶薩。說此一切金剛部鉤召三昧大明曰。

唵(引)嚩日囕(二合引)酤舍(引)葛哩沙(二合)野吽(引一句)

次說引入大明曰。

唵(引)嚩日啰(二

【現代漢語翻譯】現代漢語譯本：吽(短音) 帕吒(短音，重複兩次)

這時，金剛哥羅（Vajrakara，金剛手）的金剛僕使，說了他的心咒：

嗡瓦日拉（二合）哥（長音）拉摩訶（長音）蜜哩（二合，一句）烏特帕（二合，長音）達亞吽(短音) 帕吒(短音，重複兩次)

這時，金剛尾那野哥（Vajravinayaka，降三世明王）的金剛僕使，說了他的心咒：

嗡瓦日拉（二合）尾那（長音）野哥（長音）寫（一句）尾覲曩（二合）酤嚕吽(短音) 帕吒(短音，重複兩次)

這時，龍金剛（Nagavajra，龍金剛）的金剛僕使，說了他的心咒：

嗡那（長音）誐瓦日拉（二合，一句）阿（長音）那野薩哩嚩（二合）達那馱（長音）你也（切身下同，重複兩次）呬啰尼也（二合）蘇嚩蘭拏（二合）摩尼目訖多（二合，長音）覽哥（長音）啰（長音）禰（長音）你（三）薩哩舞（二合，長音）波葛啰拏（長音）你（四）瓦日拉（二合）達啰三摩野摩耨三摩（二合）啰（長音）（五）葛茶（六）屹哩（二合）恨拏（二合）（七）滿馱（八）賀啰賀啰缽啰（二合，長音）𧹞（長音）（九）摩訶（長音）際（長音）吒(短音) 吽(短音) 帕吒(短音，十)

像這樣等等的金剛僕使眾。

這時，金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva），說了這所有金剛部鉤召三昧大明：

嗡瓦日囕（二合，長音）酤舍（長音）葛哩沙（二合）野吽(短音，一句)

接著說了引入的大明：

嗡瓦日啰（二

【English Translation】 English version: Hum(short) Phat(short, twice)

At that time, the Vajra servant of Vajrakara (Vajrapani), spoke his own heart mantra:

Om Vajra(two syllables) Ka(long)ra Maha(long) Mri(two syllables, one phrase) Utpa(two syllables, long) daya Hum(short) Phat(short, twice)

At that time, the Vajra servant of Vajravinayaka (Trailokyavijaya), spoke his own heart mantra:

Om Vajra(two syllables) Vina(long)yaka(long) shya(one phrase) Vighna Kuru Hum(short) Phat(short, twice)

At that time, the Vajra servant of Nagavajra (Dragon Vajra), spoke his own heart mantra:

Om Na(long)ga Vajra(two syllables, one phrase) A(long)naya Sarva(two syllables) Dhana Dha(long) Niya (repeated twice) Hiranya(two syllables) Suvarna(two syllables) Mani Mukta(two syllables, long) Lamkara(long) Ra(long) Dhi(long) Ni(three) Sarva(two syllables, long) Upakaranani(four) Vajra(two syllables) Dhara Samaya Manu Samara(two syllables)(five) Gaccha(six) Grihna(two syllables)(seven) Bandha(eight) Hara Hara Prahara(long)(nine) Maha(long) Jita(long) Phat(short) Hum(short) Phat(short, ten)

Thus, the assembly of Vajra servants.

At that time, Vajrapani Bodhisattva Mahasattva, spoke this great mantra of the Samadhi of Hooking and Summoning of all the Vajra families:

Om Vajram(two syllables, long) Kusha(long) Karshaya Hum(short, one phrase)

Next, he spoke the great mantra of introduction:

Om Vajra(two

合)播(引)設葛茶吽(引一句)

次說三昧縛大明曰。

唵(引)嚩日啰(二合)颯怖(二合引)吒鑁(一句)

次說羯磨大明曰。

唵(引)嚩日啰(二合)葛哩摩(二合)娑(引)達野訖哩(二合)咄(半音一句)

爾時金剛手菩薩摩訶薩。說此一切金剛部大曼拏羅。

我今次第當演說　　大曼拏羅勝無上　其相猶如法輪壇　　依次抨諸曼拏羅

抨線大明曰。

唵(引)嚩日啰(二合)蘇(引)怛啰(二合引)葛哩沙(二合)野(一句)薩哩嚩(二合)曼拏覽(引)(二)

曼拏羅中應當用　　朅禰啰木作于橛　其線二倍依法儀　　作已隨量抨壇位

用橛大明曰。

唵(引)嚩日啰(二合)計(引)羅(一句)計羅野薩哩嚩(二合)尾覲曩(二合引)吽(引)發吒(半音二)

四線依法而和合　　如次應抨彼輪壇　漸出抨其外界中　　亦復如前二倍作　或復三倍隨應作　　如次抨外曼拏羅　彼諸隅分依本儀　　抨其隅界當如量

此即抨線儀軌。

然後隨其所抨線　　用五種色凈圓滿　左手作大金剛拳　　次第隨意粉壇界

五色大明曰。

唵(引)嚩日啰(二合)囕誐三摩野吽(引一句)

壇中依

【現代漢語翻譯】現代漢語譯本合)播(引)設葛茶吽(引一句) （此句為種子字，無法直譯，此處保留音譯）次說三昧縛大明曰。接下來宣說三昧縛（Samaya-bandha，誓約結合）大明咒：唵(引)嚩日啰(二合)颯怖(二合引)吒鑁(一句) （此句為咒語，無法直譯，此處保留音譯）次說羯磨（Karma，業）大明曰。接下來宣說羯磨大明咒：唵(引)嚩日啰(二合)葛哩摩(二合)娑(引)達野訖哩(二合)咄(半音一句) （此句為咒語，無法直譯，此處保留音譯）爾時金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva，手持金剛杵的大菩薩）。說此一切金剛部大曼拏羅（Vajra Mandala，金剛壇城）。我今次第當演說大曼拏羅勝無上我現在將依次演說這殊勝無上的大曼拏羅其相猶如法輪壇依次抨諸曼拏羅它的形狀猶如法輪壇，依次描繪各個曼拏羅。抨線大明曰。宣說抨線（繪製壇城時拉線）大明咒：唵(引)嚩日啰(二合)蘇(引)怛啰(二合引)葛哩沙(二合)野(一句)薩哩嚩(二合)曼拏覽(引)(二) （此句為咒語，無法直譯，此處保留音譯）曼拏羅中應當用朅禰啰木作于橛在曼拏羅中應當用朅禰啰（Khadira，硬木）木製作木橛其線二倍依法儀作已隨量抨壇位線的長度是木橛的兩倍，依照儀軌，製作完成後根據測量結果來確定壇城的位置。用橛大明曰。宣說用木橛的大明咒：唵(引)嚩日啰(二合)計(引)羅(一句)計羅野薩哩嚩(二合)尾覲曩(二合引)吽(引)發吒(半音二) （此句為咒語，無法直譯，此處保留音譯）四線依法而和合如次應抨彼輪壇四條線依法相互配合，按照順序描繪那個輪壇。漸出抨其外界中亦復如前二倍作逐漸向外描繪它的外圍，也像之前一樣用兩倍的長度。或復三倍隨應作如次抨外曼拏羅或者用三倍的長度，根據情況來描繪外曼拏羅。彼諸隅分依本儀抨其隅界當如量那些角落的部分依照原本的儀軌，描繪它的角落邊界應當按照測量結果。此即抨線儀軌。以上就是描繪線的儀軌。然後隨其所抨線用五種色凈圓滿然後沿著所描繪的線，用五種顏色使其清凈圓滿。左手作大金剛拳次第隨意粉壇界左手結成大金剛拳印，按照順序隨意地用粉末塗抹壇城的邊界。五色大明曰。宣說五色大明咒：唵(引)嚩日啰(二合)囕誐三摩野吽(引一句) （此句為咒語，無法直譯，此處保留音譯）壇中依在壇城中，依據……

【English Translation】 English version 合)播(引)設葛茶吽(引一句) (This is a seed syllable, which cannot be directly translated, so the transliteration is retained here.) Next, the Samaya-bandha（誓約結合） Great Vidya Mantra is spoken: Next, the Great Vidya Mantra of Samaya-bandha is spoken: 唵(引)嚩日啰(二合)颯怖(二合引)吒鑁(一句) (This sentence is a mantra and cannot be directly translated, so the transliteration is retained here.) Next, the Great Vidya Mantra of Karma（業） is spoken: Next, the Great Vidya Mantra of Karma is spoken: 唵(引)嚩日啰(二合)葛哩摩(二合)娑(引)達野訖哩(二合)咄(半音一句) (This sentence is a mantra and cannot be directly translated, so the transliteration is retained here.) At that time, Vajrapani Bodhisattva Mahasattva（手持金剛杵的大菩薩） spoke of this entire Vajra Mandala（金剛壇城）. I will now explain in order the supreme and unsurpassed Great Mandala. I will now explain in order the supreme and unsurpassed Great Mandala Its appearance is like a Dharma wheel altar, and the various Mandalas are drawn in order. Its appearance is like a Dharma wheel altar, and the various Mandalas are drawn in order. The Great Vidya Mantra for drawing lines is spoken: The Great Vidya Mantra for drawing lines is spoken: 唵(引)嚩日啰(二合)蘇(引)怛啰(二合引)葛哩沙(二合)野(一句)薩哩嚩(二合)曼拏覽(引)(二) (This sentence is a mantra and cannot be directly translated, so the transliteration is retained here.) In the Mandala, Khadira（硬木） wood should be used to make pegs. In the Mandala, Khadira wood should be used to make pegs. The length of the line should be twice that of the peg, and the altar position should be determined according to the measurement after it is made. The line should be twice as long, and the altar position should be determined according to the measurement after it is made according to the ritual. The Great Vidya Mantra for using pegs is spoken: The Great Vidya Mantra for using pegs is spoken: 唵(引)嚩日啰(二合)計(引)羅(一句)計羅野薩哩嚩(二合)尾覲曩(二合引)吽(引)發吒(半音二) (This sentence is a mantra and cannot be directly translated, so the transliteration is retained here.) The four lines should be combined according to the law, and the wheel altar should be drawn in order. The four lines should be combined according to the law, and the wheel altar should be drawn in order. Gradually draw its outer boundary, also twice as long as before. Gradually draw its outer boundary, also twice as long as before. Or three times as long, depending on the situation, draw the outer Mandala. Or three times as long, depending on the situation, draw the outer Mandala. Those corner parts should be drawn according to the original ritual, and its corner boundaries should be measured. Those corner parts should be drawn according to the original ritual, and its corner boundaries should be measured. This is the ritual for drawing lines. This is the ritual for drawing lines. Then, along the drawn lines, use five colors to make it pure and complete. Then, along the drawn lines, use five colors to make it pure and complete. The left hand forms the Great Vajra Fist Mudra, and the boundaries of the altar are painted with powder at will in order. The left hand forms the Great Vajra Fist Mudra, and the boundaries of the altar are painted with powder at will in order. The Great Vidya Mantra of the Five Colors is spoken: The Great Vidya Mantra of the Five Colors is spoken: 唵(引)嚩日啰(二合)囕誐三摩野吽(引一句) (This sentence is a mantra and cannot be directly translated, so the transliteration is retained here.) In the altar, according to... In the altar, according to...

法所成已　　阿阇梨住等引心　次當注意開壇門　　彼金剛門開其四

開門大明曰。

唵(引)嚩日嚕(二合引)訥伽(二合引)吒野(一句)三摩野缽啰(二合)尾設尸(引)竭覽(二合)(二)三摩(二合)啰嚩日啰(二合)三摩野吽(引)發吒(半音三)

依法或用金或銀　　或塑或繪于㡧像　隨應安佈於四方　　四佛形像當如教

諸佛大明曰。

唵(引)薩哩嚩(二合)尾咄(半音一句)

複次于其佛四面　　應畫秘密四大士　中安金剛手聖尊　　作降三世忿怒相

四大士大明曰。

唵(引)遜婆你遜婆吽(引一句)屹哩(二合)恨拏(二合)屹哩(二合)恨拏(二合)吽(引)(二)屹哩(二合)恨拏(二合引)波野吽(引)(三)阿(引)那野呼(引)婆誐鑁(四)嚩日啰(二合)吽(引)發吒(半音五)

唵(引)嚩日啰(二合)勃哩(二合)酤胝骨嚕(二合引)馱(引)那野(一句)薩哩嚩(二合)啰怛曩(二合引)系(引)發吒(半音二)

唵(引)嚩日啰(二合)捺哩(二合)瑟致(二合一句)骨嚕(二合引)馱捺哩(二合)瑟吒野(三合引)摩(引)啰野吽(引)(二)

唵(引)嚩日啰(二合)尾說骨嚕(二合引)

【現代漢語翻譯】現代漢語譯本法成就之後，阿阇梨（Acharya，導師）應安住于等引心（Samahita-citta，專注的心）。接下來應當注意開啟壇城之門，那金剛門應開啟四扇。開啟壇門的大明咒曰：『唵(引) 嚩日嚕(二合引) 訥伽(二合引) 吒野(一句) 三摩野缽啰(二合) 尾設尸(引) 竭覽(二合)(二) 三摩(二合) 啰嚩日啰(二合) 三摩野吽(引) 發吒(半音三)』依法可以使用金或銀，或者塑造或繪製于布帛畫像上。根據情況安佈於四方，四佛的形像應當如教典所說。諸佛的大明咒曰：『唵(引) 薩哩嚩(二合) 尾咄(半音一句)』再次，于那四佛的四面，應當繪製秘密的四大士。中央安奉金剛手（Vajrapani）聖尊，作降三世（Trailokyavijaya）忿怒之相。四大士的大明咒曰：『唵(引) 遜婆你遜婆吽(引一句) 屹哩(二合)恨拏(二合) 屹哩(二合)恨拏(二合) 吽(引)(二) 屹哩(二合)恨拏(二合引) 波野吽(引)(三) 阿(引) 那野呼(引) 婆誐鑁(四) 嚩日啰(二合) 吽(引) 發吒(半音五)』『唵(引) 嚩日啰(二合) 勃哩(二合)酤胝骨嚕(二合引) 馱(引) 那野(一句) 薩哩嚩(二合) 啰怛曩(二合引) 系(引) 發吒(半音二)』『唵(引) 嚩日啰(二合) 捺哩(二合)瑟致(二合一句) 骨嚕(二合引) 馱捺哩(二合)瑟吒野(三合引) 摩(引) 啰野吽(引)(二)』『唵(引) 嚩日啰(二合) 尾說骨嚕(二合引)』

【English Translation】 English version Having accomplished the Dharma, the Acharya (teacher) should abide in Samahita-citta (the concentrated mind). Next, attention should be paid to opening the mandala gate; those Vajra (diamond) gates should be opened on all four sides. The great mantra for opening the gate says: 'Om Vajru-dghataya samaya praveshaya shighram samara vajra samaya Hum Phat' According to the Dharma, one may use gold or silver, or sculpt or paint on cloth. Arrange them accordingly in the four directions; the images of the four Buddhas should be as taught in the scriptures. The great mantra of all the Buddhas says: 'Om Sarva Vid' Furthermore, on the four sides of those four Buddhas, one should paint the secret Four Great Ones. In the center, enshrine the holy Vajrapani (the one holding the vajra) , with the wrathful appearance of Trailokyavijaya (conqueror of the three worlds). The great mantra of the Four Great Ones says: 'Om Sumbhani Sumbha Hum Grihana Grihana Hum Grihana Paya Hum Anaya Ho Bhagavan Vajra Hum Phat' 'Om Vajra Bhrikuti Kruddha Hanaya Sarva Ratna He Phat' 'Om Vajra Drishti Kruddha Drishtaya Maraya Hum' 'Om Vajra Vishva Kruddha'

馱酤嚕(一句)薩哩網(二合)尾說嚕(引)波多野(引)娑(引)達野吽(引)發吒(半音二)

若下線時當注念　　不應出入違分限　以金剛步依次行　　彼諸壇界皆依法

金剛步大明曰。

嚩日啰(二合)吠(引)誐(一句)

以金剛步而漸進　　東布第一曼拏羅　依其次第如軌儀　　安摩耶等四明王

此等大明曰。

唵(引)嚩日啰(二合)作訖啰(二合)吽(引一句)

唵(引)嚩日啰(二合)健吒吽(引一句)

唵(引)嚩日啰(二合)難拏崗(引)嚩吽(引一句)

唵(引)嚩日啰(二合)喻馱吽(引一句)

以金剛步而漸進　　南布第二曼拏羅　安布金剛忿怒尊　　軍拏梨等四如次

此等大明曰。

唵(引)嚩日啰(二合)缽啰(二合)入嚩(二合)里多缽啰(二合)禰(引)缽多(二合)嚩日啰(二合)吽(引一句)

唵(引)嚩日啰(二合)燥(引)藐吽(引一句)

唵(引)嚩日啰(二合)難拏吽(引一句)

唵(引)嚩日啰(二合)尾訖哩(二合)多吽(引一句)

以金剛步而漸進　　西布第三曼拏羅　金剛穆娑羅等四　　金剛使者依次第

此等大明曰。

唵(引)嚩日

【現代漢語翻譯】現代漢語譯本：馱酤嚕(Dhakuru，音譯) 薩哩網(Sarva，一切) 尾說嚕(Visuru，摧毀) 波多野(Pataya，使落下) 娑(Sa，與) 達野(Daya，給予) 吽(Hum，種子字) 發吒(Phat，破裂，摧毀)。

若下線時，應當專注唸誦，不應出入超過規定的界限。以金剛步依次行走，那些壇城結界都應依照儀軌。

金剛步大明咒說：

嚩日啰(Vajra，金剛) 吠(Vega，速度) 誐(Ga，去)。

以金剛步而逐漸前進，在東方佈置第一個曼拏羅(Mandala，壇城)。依照其次第，如儀軌所說，安摩耶(Amayā，無病)等四位明王。

這些大明咒說：

唵(Om，種子字) 嚩日啰(Vajra，金剛) 作訖啰(Chakra，輪) 吽(Hum，種子字)。

唵(Om，種子字) 嚩日啰(Vajra，金剛) 健吒(Ghanta，鈴) 吽(Hum，種子字)。

唵(Om，種子字) 嚩日啰(Vajra，金剛) 難拏(Danda，棒) 崗(Gam，去) 嚩(Va，或) 吽(Hum，種子字)。

唵(Om，種子字) 嚩日啰(Vajra，金剛) 喻馱(Yudha，戰爭) 吽(Hum，種子字)。

以金剛步而逐漸前進，在南方佈置第二個曼拏羅(Mandala，壇城)。安布金剛忿怒尊，軍拏梨(Kundali，軍荼利明王)等四位如次第。

這些大明咒說：

唵(Om，種子字) 嚩日啰(Vajra，金剛) 缽啰(Pra，前) 入嚩(Jvala，火焰) 里多(Lita，光輝) 缽啰(Pra，前) 禰(Di，給予) 缽多(Patta，落下) 嚩日啰(Vajra，金剛) 吽(Hum，種子字)。

唵(Om，種子字) 嚩日啰(Vajra，金剛) 燥(Tsao，熱) 藐(Mya，柔軟) 吽(Hum，種子字)。

唵(Om，種子字) 嚩日啰(Vajra，金剛) 難拏(Danda，棒) 吽(Hum，種子字)。

唵(Om，種子字) 嚩日啰(Vajra，金剛) 尾訖哩(Vikri，變化) 多(Ta，彼) 吽(Hum，種子字)。

以金剛步而逐漸前進，在西方佈置第三個曼拏羅(Mandala，壇城)。金剛穆娑羅(Vajra Musala，金剛杵)等四位金剛使者依次第。

這些大明咒說：

唵(Om，種子字) 嚩日啰(Vajra，金剛)

English version: Dhakuru (Dhakuru, transliteration) Sarva (Sarva, all) Visuru (Visuru, destroy) Pataya (Pataya, cause to fall) Sa (Sa, with) Daya (Daya, give) Hum (Hum, seed syllable) Phat (Phat, split, destroy).

When descending from the line, one should focus on recitation, and should not exceed the prescribed limits when entering or exiting. Walk in sequence with the Vajra step, and all those mandala boundaries should be in accordance with the ritual.

The great mantra of the Vajra step says:

Vajra (Vajra, diamond) Vega (Vega, speed) Ga (Ga, go).

Gradually advance with the Vajra step, and arrange the first mandala (Mandala, sacred circle) in the east. According to the sequence, as the ritual says, the four Vidyarajas (Ming Wang, Wisdom Kings) such as Amayā (Amayā, without illness).

These great mantras say:

Om (Om, seed syllable) Vajra (Vajra, diamond) Chakra (Chakra, wheel) Hum (Hum, seed syllable).

Om (Om, seed syllable) Vajra (Vajra, diamond) Ghanta (Ghanta, bell) Hum (Hum, seed syllable).

Om (Om, seed syllable) Vajra (Vajra, diamond) Danda (Danda, staff) Gam (Gam, go) Va (Va, or) Hum (Hum, seed syllable).

Om (Om, seed syllable) Vajra (Vajra, diamond) Yudha (Yudha, war) Hum (Hum, seed syllable).

Gradually advance with the Vajra step, and arrange the second mandala (Mandala, sacred circle) in the south. Arrange the Vajra Wrathful One, and the four such as Kundali (Kundali, Kundali Vidyaraja) in sequence.

These great mantras say:

Om (Om, seed syllable) Vajra (Vajra, diamond) Pra (Pra, before) Jvala (Jvala, flame) Lita (Lita, shining) Pra (Pra, before) Di (Di, give) Patta (Patta, fall) Vajra (Vajra, diamond) Hum (Hum, seed syllable).

Om (Om, seed syllable) Vajra (Vajra, diamond) Tsao (Tsao, hot) Mya (Mya, soft) Hum (Hum, seed syllable).

Om (Om, seed syllable) Vajra (Vajra, diamond) Danda (Danda, staff) Hum (Hum, seed syllable).

Om (Om, seed syllable) Vajra (Vajra, diamond) Vikri (Vikri, change) Ta (Ta, that) Hum (Hum, seed syllable).

Gradually advance with the Vajra step, and arrange the third mandala (Mandala, sacred circle) in the west. The four Vajra Musalas (Vajra Musala, diamond pestle) and other Vajra messengers are in sequence.

These great mantras say:

Om (Om, seed syllable) Vajra (Vajra, diamond)

【English Translation】 Dhakuru (a phrase) Sarva (all) Visuru (destroy) Pataya (cause to fall) Sa (with) Daya (give) Hum (seed syllable) Phat (split, destroy).

When descending from the line, one should focus on recitation, and should not exceed the prescribed limits when entering or exiting. Walk in sequence with the Vajra step, and all those mandala boundaries should be in accordance with the ritual.

The great mantra of the Vajra step says:

Vajra (diamond) Vega (speed) Ga (go).

Gradually advance with the Vajra step, and arrange the first mandala (sacred circle) in the east. According to the sequence, as the ritual says, the four Vidyarajas (Wisdom Kings) such as Amayā (without illness).

These great mantras say:

Om (seed syllable) Vajra (diamond) Chakra (wheel) Hum (seed syllable).

Om (seed syllable) Vajra (diamond) Ghanta (bell) Hum (seed syllable).

Om (seed syllable) Vajra (diamond) Danda (staff) Gam (go) Va (or) Hum (seed syllable).

Om (seed syllable) Vajra (diamond) Yudha (war) Hum (seed syllable).

Gradually advance with the Vajra step, and arrange the second mandala (sacred circle) in the south. Arrange the Vajra Wrathful One, and the four such as Kundali (Kundali Vidyaraja) in sequence.

These great mantras say:

Om (seed syllable) Vajra (diamond) Pra (before) Jvala (flame) Lita (shining) Pra (before) Di (give) Patta (fall) Vajra (diamond) Hum (seed syllable).

Om (seed syllable) Vajra (diamond) Tsao (hot) Mya (soft) Hum (seed syllable).

Om (seed syllable) Vajra (diamond) Danda (staff) Hum (seed syllable).

Om (seed syllable) Vajra (diamond) Vikri (change) Ta (that) Hum (seed syllable).

Gradually advance with the Vajra step, and arrange the third mandala (sacred circle) in the west. The four Vajra Musalas (diamond pestle) and other Vajra messengers are in sequence.

These great mantras say:

Om (seed syllable) Vajra (diamond)

啰(二合)穆娑啰吽(引一句)

唵(引)嚩日啰(二合)缽吒吽(引一句)

唵(引)嚩日啰(二合)入嚩(二合引)羅吽(引一句)

唵(引)嚩日啰(二合)屹啰(二合)訶吽(引一句)

以金剛步而漸進　　北布第四曼拏羅　金剛鉤等四僕使　　如教次第當安置

此等大明曰。

唵(引)嚩日啰(二合)能瑟吒啰(三合)吽(引一句)

唵(引)嚩日啰(二合)摩(引)啰拏吽(引一句)

唵(引)嚩日啰(二合)尾竭那(二合)吽(引一句)

唵(引)嚩日啰(二合)賀啰拏吽(引一句)

以金剛步而漸進　　依法應畫於四門　金剛舜拏等魔主　　如其次第當安布

此等大明曰。

唵(引)嚩日啰(二合)摩那吽(引一句)

唵(引)嚩日啰(二合)摩(引)啰吽(引一句)

唵(引)嚩日啰(二合引)哩他(二合)吽(引一句)

唵(引)嚩日啰(二合)阿室吽(引一句)

以金剛步而漸進　　布外曼拏羅分位　周匝應畫諸母天　　如教次第當分列　所有四金剛門中　　護門賢聖前所說　而我說彼勝壇儀　　一一皆如儀軌說

如是三世輪大曼拏羅中。所有鉤召等事業。一一皆依本教作已

【現代漢語翻譯】現代漢語譯本：啰穆娑啰吽(引一句)

唵(引)嚩日啰(二合)缽吒吽(引一句)

唵(引)嚩日啰(二合)入嚩(二合引)羅吽(引一句)

唵(引)嚩日啰(二合)屹啰(二合)訶吽(引一句)

以金剛步而漸進，北布第四曼拏羅（mandala，壇城）金剛鉤等四僕使，如教次第當安置

此等大明曰：

唵(引)嚩日啰(二合)能瑟吒啰(三合)吽(引一句)

唵(引)嚩日啰(二合)摩(引)啰拏吽(引一句)

唵(引)嚩日啰(二合)尾竭那(二合)吽(引一句)

唵(引)嚩日啰(二合)賀啰拏吽(引一句)

以金剛步而漸進，依法應畫於四門金剛舜拏等魔主，如其次第當安布

此等大明曰：

唵(引)嚩日啰(二合)摩那吽(引一句)

唵(引)嚩日啰(二合)摩(引)啰吽(引一句)

唵(引)嚩日啰(二合引)哩他(二合)吽(引一句)

唵(引)嚩日啰(二合)阿室吽(引一句)

以金剛步而漸進，布外曼拏羅（mandala，壇城）分位周匝應畫諸母天，如教次第當分列所有四金剛門中，護門賢聖前所說而我說彼勝壇儀，一一皆如儀軌說

如是三世輪大曼拏羅（mandala，壇城）中，所有鉤召等事業，一一皆依本教作已

【English Translation】 English version: Ro Musara Hum (one sentence)

Om Vajra Pata Hum (one sentence)

Om Vajra Jvala Hum (one sentence)

Om Vajra Graha Hum (one sentence)

Gradually advance with Vajra steps, arrange the fourth mandala in the north. The four servants, such as Vajra Hook, should be arranged in order according to the teachings.

These are the great mantras:

Om Vajra Nashtra Hum (one sentence)

Om Vajra Marana Hum (one sentence)

Om Vajra Vignana Hum (one sentence)

Om Vajra Harana Hum (one sentence)

Gradually advance with Vajra steps, and draw them on the four gates according to the law. Demon lords such as Vajra Shuna should be arranged in order.

These are the great mantras:

Om Vajra Mana Hum (one sentence)

Om Vajra Mara Hum (one sentence)

Om Vajra Artha Hum (one sentence)

Om Vajra Ash Hum (one sentence)

Gradually advance with Vajra steps, and arrange the outer mandala positions. All the mother goddesses should be painted around, and they should be arranged in order according to the teachings. In all the four Vajra gates, the gate-protecting sages are mentioned before. And I speak of the victorious altar ceremony, each one according to the ritual.

Thus, in the great mandala of the three worlds, all the activities such as summoning are done according to the original teachings.

。金剛阿阇梨。應當自結金剛忿怒帝哩帝哩印。乃謂弟子言。我今從彼金剛三昧智所出生。汝不應以此三昧法輒為人說。無令返招殃咎壞失身命。命終之後墮大地獄。如是言已。復為授其誓心大明。后以所結金剛忿怒帝哩帝哩印。乃為表示。又作是言。若有違越三昧縛者。此金剛忿怒三昧。從頂發起破壞其身。是故應當依法所作。

佛說一切如來真實攝大乘現證三昧大教王經卷第十五大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第十六

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯三世輪大曼拏羅廣大儀軌分第十一之餘

爾時金剛阿阇梨。應結金剛持羯么印。此印大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多嚩日啰(二合)馱啰(一句)屹哩(二合)恨拏(二合)滿馱三摩邪吽(引)(二)

次說其印相。

小指大指二相結　　二金剛手上覆下　此名羯磨三昧印　　善作一切勝羯磨

然後以金剛水。當爲弟子授其灌頂。大明曰。

唵(引)嚩日啰(二合)毗戶哥(引)毗詵左(一句)嚩日啰(二合)馱啰怛吠(二合引)三摩野誐啰(二合

【現代漢語翻譯】現代漢語譯本：金剛阿阇梨（Vajra Acarya，金剛上師）應當自己結金剛忿怒帝哩帝哩印（Vajra Krodha Tirik Tirik Mudra，一種手印）。然後告訴弟子說：『我現在從金剛三昧智（Vajra Samadhi Jnana，金剛定慧）所生。你不應該把這個三昧法隨便告訴別人，不要因此招來災禍，損壞喪失身命，命終之後墮入大地獄。』這樣說完后，再為他傳授誓心大明（Samaya Heart Mahavidya，誓言心咒）。之後用所結的金剛忿怒帝哩帝哩印為他表示。又這樣說：『如果有人違背三昧誓言，這個金剛忿怒三昧會從頭頂發起，破壞他的身體。』所以應當依法行事。

《佛說一切如來真實攝大乘現證三昧大教王經》卷第十五大正藏第18冊 No. 0882 《佛說一切如來真實攝大乘現證三昧大教王經》

《佛說一切如來真實攝大乘現證三昧大教王經》卷第十六

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉詔譯三世輪大曼拏羅廣大儀軌分第十一之餘

這時，金剛阿阇梨應該結金剛持羯么印（Vajradhara Karma Mudra，金剛持事業手印）。這個手印的大明咒是：

唵（引）薩哩嚩（二合）怛他（引）誐多嚩日啰（二合）馱啰（一句）屹哩（二合）恨拏（二合）滿馱三摩邪吽（引）（二）

接著說明這個手印的相狀：

小指大指二相結，二金剛手上覆下，此名羯磨三昧印，善作一切勝羯磨。

然後用金剛水，為弟子授予灌頂。大明咒是：

唵（引）嚩日啰（二合）毗戶哥（引）毗詵左（一句）嚩日啰（二合）馱啰怛吠（二合引）三摩野誐啰（二合

【English Translation】 English version: The Vajra Acarya (金剛阿阇梨, Vajra Master) should form the Vajra Krodha Tirik Tirik Mudra (金剛忿怒帝哩帝哩印, Wrathful Vajra Tirik Tirik Hand Seal) himself. Then he should say to the disciple: 'I am now born from the Vajra Samadhi Jnana (金剛三昧智, Diamond Samadhi Wisdom). You should not casually tell others about this Samadhi Dharma, lest you invite disaster, damage and lose your life, and fall into the great hell after death.' After saying this, he should then transmit the Samaya Heart Mahavidya (誓心大明, Great Wisdom of the Vow Heart) to him. Afterwards, he should indicate with the Vajra Krodha Tirik Tirik Mudra that he has formed. He should also say: 'If anyone violates the Samaya Vow, this Vajra Krodha Samadhi will arise from the crown of his head and destroy his body.' Therefore, one should act according to the Dharma.

The Sutra of the Great Teaching King of the All Tathagata's Truthful Gathering of the Mahayana, the Manifestation of Samadhi, Volume 15 Taisho Tripitaka Volume 18, No. 0882 The Sutra of the Great Teaching King of the All Tathagata's Truthful Gathering of the Mahayana, the Manifestation of Samadhi

The Sutra of the Great Teaching King of the All Tathagata's Truthful Gathering of the Mahayana, the Manifestation of Samadhi, Volume 16

Translated by the Tripitaka Master Shi Hu, the Great Master of Spreading the Dharma, the Purple-Robed Shramana, the Minister of the Court of Imperial Sacrifices, and the Grand Master of the Three Teachings from Western India, under Imperial Decree. The Eleventh Section on the Extensive Ritual of the Mandala of the Three Worlds.

At that time, the Vajra Acarya should form the Vajradhara Karma Mudra (金剛持羯么印, Vajradhara Action Hand Seal). The great mantra of this mudra is:

Om (引) Sarva (二合) Tathagata Vajra (二合) Dhara (一句) Grihna (二合) Bandha Samaya Hum (引) (二)

Next, describe the characteristics of the mudra:

Little finger and thumb are joined together, the two Vajra hands are placed one above the other, this is called the Karma Samadhi Mudra, it skillfully performs all excellent karmas.

Then, using Vajra water, he should confer the Abhisheka (灌頂, empowerment) on the disciple. The great mantra is:

Om (引) Vajra (二合) Vibhuga (引) Abhisinca (一句) Vajradhara Tve (二合引) Samaya Gara (二合

)誐啰(二合)(二)

然後取以繒帛覆面。引其弟子入曼拏羅。授是大明曰。

唵(引)缽啰(二合)尾設嚩日啰(二合)缽啰(二合)吠(引)設野(一句)嚩日啰(二合引)尾設(二)嚩日啰(二合引)提底瑟姹(二合)嚩日啰(二合)吽(引)(三)

入曼拏羅已。次當依法舉華隨擲。授是大明曰。

唵(引)缽啰(二合)帝(引)蹉(引)提底瑟姹(二合)嚩日啰(二合)呼(引一句)

然後隨其華所墮處。即是本尊成就。次當爲其弟子除去面帛。如其次第普令觀視曼拏羅中。復授誓誡言。不應以此三昧輒為人說。何以故為有一類邪見不信者。彼何知此諸佛世尊不空大智。亦不能受如來金剛部中。此金剛手灌頂三昧。但于余天而生信向。授誓誡已。次為授彼金剛標幟鬘灌頂。后以羯磨金剛杵。授其手中。乃為安立金剛名字。然後依彼金剛三昧大曼拏羅法儀。即為教授成結大印。

二羽堅作金剛縛　　次當展舒二頭指　復屈頭節二相併　　此為大士頂輪印　相合又作金剛縛　　豎二頭指內中指　此名光聚頂輪印　　即光聚佛勝三昧　二羽應結金剛印　　小指大指二相合　復以大指入縛中　　此名最上大明印　最上大明所成故　　次結諸印善施作　頭指安心

【現代漢語翻譯】現代漢語譯本誐啰(二合)(Ara)：然後取用絲綢覆蓋（弟子的）面部，引導他的弟子進入曼拏羅（Mandala，壇城）。授予這個大明咒（Mahavidya）：唵(引)缽啰(二合)尾設嚩日啰(二合)缽啰(二合)吠(引)設野(一句)嚩日啰(二合引)尾設(二)嚩日啰(二合引)提底瑟姹(二合)嚩日啰(二合)吽(引)(三) 進入曼拏羅（Mandala，壇城）后，接下來應當依法舉起鮮花隨意投擲。授予這個大明咒（Mahavidya）：唵(引)缽啰(二合)帝(引)蹉(引)提底瑟姹(二合)嚩日啰(二合)呼(引一句) 然後根據鮮花所落之處，即是本尊成就之處。接下來應當為弟子除去面部的絲綢，按照次序普遍令其觀看曼拏羅（Mandala，壇城）中的景象。再次授予誓言告誡說：『不應該輕易將這個三昧（Samadhi，正定）告訴他人。』為什麼呢？因為有一類心懷邪見不相信的人，他們哪裡知道諸佛世尊不空的大智慧？也不能接受如來金剛部中的這個金剛手灌頂三昧（Samadhi，正定）。只會對其他天神產生信仰和傾向。授予誓言告誡后，接下來為他授予金剛標幟鬘灌頂。之後用羯磨金剛杵（Vajra，金剛杵）授予他的手中，於是為他安立金剛名字。然後依照金剛三昧（Samadhi，正定）大曼拏羅（Mandala，壇城）的法儀，就為他教授結成大手印。雙手牢固地結成金剛縛印（Vajra-bandha mudra），接下來應當伸展兩個食指，再次彎曲指尖使兩個指尖相併，這是大士頂輪印（Crown chakra mudra）。雙手相合又結成金剛縛印（Vajra-bandha mudra），豎起兩個食指，內扣中指，這名為光聚頂輪印（Crown chakra mudra），即光聚佛殊勝的三昧（Samadhi，正定）。雙手應當結成金剛印（Vajra mudra），小指和拇指兩個相合，再次將拇指放入交縛之中，這名為最上大明印（Mahavidya mudra）。因為是最上大明（Mahavidya）所成就的緣故，接下來結成各種手印，好好地施作，食指放在心口。

【English Translation】 English version 誐啰(二合)(Ara): Then, take silk to cover the face (of the disciple), and lead the disciple into the Mandala (sacred enclosure). Bestow this Mahavidya (great knowledge mantra): Om(引)缽啰(二合)尾設嚩日啰(二合)缽啰(二合)吠(引)設野(一句)嚩日啰(二合引)尾設(二)嚩日啰(二合引)提底瑟姹(二合)嚩日啰(二合)吽(引)(三) After entering the Mandala, then according to the Dharma, raise flowers and cast them at random. Bestow this Mahavidya (great knowledge mantra): Om(引)缽啰(二合)帝(引)蹉(引)提底瑟姹(二合)嚩日啰(二合)呼(引一句) Then, according to where the flower falls, that is where the principal deity is accomplished. Next, remove the silk from the disciple's face, and in order, have them view the Mandala. Again, bestow the vow and admonishment, saying: 'You should not casually tell others about this Samadhi (meditative absorption).' Why? Because there are those with heretical views who do not believe. How would they know the non-empty great wisdom of the Buddhas and World Honored Ones? Nor can they receive this Vajrapani (Vajra-hand) Abhisheka (initiation) Samadhi (meditative absorption) in the Vajra (diamond) section of the Tathagata (Thus Come One). They will only have faith and inclination towards other deities. After bestowing the vow and admonishment, next bestow upon them the Vajra (diamond) emblem garland Abhisheka (initiation). Afterwards, bestow the Karma Vajra (action diamond scepter) into their hand. Then, establish a Vajra (diamond) name for them. Then, according to the Dharma rituals of the Vajra (diamond) Samadhi (meditative absorption) Great Mandala, teach them to form the great mudras (hand gestures). Firmly form the Vajra-bandha mudra (diamond binding hand gesture) with both hands, then extend the two index fingers, then bend the tips of the fingers again so that the two tips are together, this is the Crown chakra mudra (hand gesture for the crown chakra) of the great being. Join the hands together and form the Vajra-bandha mudra (diamond binding hand gesture) again, raise the two index fingers, and tuck the middle fingers inward, this is called the Light Cluster Crown chakra mudra (hand gesture for the crown chakra), which is the supreme Samadhi (meditative absorption) of the Light Cluster Buddha. The two hands should form the Vajra mudra (diamond hand gesture), the little finger and thumb are joined together, then put the thumb into the binding, this is called the Supreme Mahavidya mudra (great knowledge hand gesture). Because it is accomplished by the Supreme Mahavidya (great knowledge), next form the various mudras (hand gestures) and perform them well, placing the index finger at the heart.

如二門　　此即名為縛心印　即此無名指入中　　諸指如應當善轉　依彼金剛寶法儀　　轉已還於口中住　即此復作仰起相　　次第旋轉住於心　如是名為四華印　　此即蓮華最上明　即此復從於頂起　　于身旋轉勝輪印　此名金剛巧業印　　金剛羯磨善成就　薩埵金剛堅固作　　小指相合如金剛　此名一切佛心印　　是印能成一切事　小指大指二相結　　左手中指如叉相　此即三叉中一叉　　如是金剛印所攝　金剛最上大明印　　此印即是金剛叉　所有諸印次第宣　　摩邪金剛等施作

如是等佛菩薩印。

二羽堅作金剛縛　　左手金剛而逼附　此即名為金剛拳　　一切金剛部中用　二羽當作金剛相　　依法安布諸標幟　一切金剛諸部中　　是印速疾能鉤召　以二頭指背展舒　　復二大指執向下　唵字印相頂間安　　布金剛相亦如是

如是等金剛明王大印。

複次舒二吉祥手　　二手相背亦復然　又以半臂作拳相　　后復旋轉口邊住

如是等金剛忿怒王大印。

左手大指善安置　　又作系鬘依法用　右手復如施財相　　頭指作拳為劍印

如是等金剛大魔主印。

左手如執穆娑羅　　舒臂成印亦復然　右手如現熾盛光　　作金剛拳

【現代漢語翻譯】現代漢語譯本：如二門，此即名為縛心印（將心束縛的印）。即此無名指入中，諸指如應當善轉。依彼金剛寶法儀，轉已還於口中住。即此復作仰起相，次第旋轉住於心。如是名為四華印（四種花朵的印），此即蓮華最上明。即此復從於頂起，于身旋轉勝輪印。此名金剛巧業印（象徵金剛巧妙作為的印），金剛羯磨善成就。薩埵（有情）金剛堅固作，小指相合如金剛。此名一切佛心印（代表一切佛之心的印），是印能成一切事。小指大指二相結，左手中指如叉相。此即三叉中一叉，如是金剛印所攝。金剛最上大明印（金剛最上廣大光明的印），此印即是金剛叉。所有諸印次第宣，摩邪（幻象）金剛等施作。如是等佛菩薩印。二羽堅作金剛縛（金剛結），左手金剛而逼附。此即名為金剛拳（金剛的拳頭），一切金剛部中用。二羽當作金剛相，依法安布諸標幟。一切金剛諸部中，是印速疾能鉤召。以二頭指背展舒，復二大指執向下。唵（種子字）字印相頂間安，布金剛相亦如是。如是等金剛明王大印。複次舒二吉祥手，二手相背亦復然。又以半臂作拳相，后復旋轉口邊住。如是等金剛忿怒王大印。左手大指善安置，又作系鬘依法用。右手復如施財相，頭指作拳為劍印。如是等金剛大魔主印。左手如執穆娑羅（杵），舒臂成印亦復然。右手如現熾盛光，作金剛拳

【English Translation】 English version: Like the two gates, this is called the 'Binding Heart Mudra' (an imprint that binds the heart). That is, the ring finger enters the middle, and all fingers should be rotated well as appropriate. According to the Vajra Jewel Dharma practice, after rotating, it dwells in the mouth. Then, it makes an upward-rising appearance again, rotating sequentially and dwelling in the heart. Thus, it is called the 'Four Flowers Mudra' (imprint of four flowers), this is the supreme brightness of the Lotus. Then, it rises from the crown of the head, rotating on the body as the 'Victorious Wheel Mudra'. This is called the 'Vajra Skillful Action Mudra' (imprint symbolizing the skillful actions of Vajra), the Vajra Karma is well accomplished. Making the Sattva (sentient being) Vajra firm, the little fingers are joined together like a Vajra. This is called the 'Mudra of the Heart of All Buddhas' (imprint representing the heart of all Buddhas), this mudra can accomplish all things. The little finger and thumb are joined together, the left middle finger is like a trident. This is one of the tridents, thus encompassed by the Vajra mudra. The supreme 'Great Brightness Mudra of Vajra' (imprint of the great and vast brightness of Vajra), this mudra is the Vajra trident. All the mudras are declared in sequence, Maya (illusion) Vajra, etc., are performed. Such are the mudras of Buddhas and Bodhisattvas. Both hands firmly make the Vajra knot (Vajra bond), the left hand Vajra presses close. This is called the 'Vajra Fist' (Vajra's fist), used in all Vajra families. Both hands should make the Vajra appearance, arranging all symbols according to the Dharma. In all Vajra families, this mudra can quickly hook and summon. With the backs of the two index fingers stretched out, and the two thumbs held downwards. The 'Om' (seed syllable) syllable mudra is placed on the crown of the head, and the Vajra appearance is also arranged in this way. Such are the great mudras of the Vajra Vidyarajas (wisdom kings). Furthermore, extend the two auspicious hands, the two hands facing each other back to back. Also, make a fist with half the arm, then rotate and dwell near the mouth. Such are the great mudras of the Vajra Wrathful Kings. The left thumb is well placed, and it is also used to arrange a garland according to the Dharma. The right hand is like giving wealth, the index finger makes a fist as a sword mudra. Such are the mudras of the Vajra Great Demon Lords. The left hand is like holding a Musala (club), extending the arm to form a mudra as well. The right hand is like manifesting blazing light, making a Vajra fist.

后振動

如是等金剛使者印。

作高舉面利牙相　　執仗復如擊害勢　屈臂成印亦如應　　左右手作侵奪相

如是等金剛僕使印。

分別壇中諸印契　　左手皆如執金剛　所有諸印次第宣　　如是羯磨善成就　所有大士諸印契　　皆于自身作成就　由彼觀想自身故　　即得最上印成就　大士頂輪印大護　　光聚大印施成就　降三世印一切作　　一切鉤召從心出

如是等佛印。

諸佛印得眾悉地　　金剛最上明最勝　而彼金剛叉大印　　即能善施諸成就　摩邪金剛善成就　　金剛鈴能遍警悟　彼執杖相善寂靜　　金剛器仗金剛破　最勝熾焰調諸惡　　勝善光明摧一切　勝杖擊害亦復然　　彼怖畏眼作諸怖　調伏殺害極最勝　　勝鬘善作眾羯磨　敬愛所欲皆能成　　最勝一切善摧伏　穆娑羅能破諸惡　　彼缽吒相能善系　最勝熾焰調諸惡　　藥叉執持諸惡者　利牙吞啖於一切　　金剛哥羅破諸惡　作諸障難善障者　　侵奪一切侵奪者

一切金剛部金剛曼拏羅廣大儀軌分第十二

爾時世尊。復入一切如來金剛總持三昧出生加持三摩地。說此自部最上大明曰。

唵(引)嚩日啰(二合)娑(引)尾帝哩(二合引)莎(引)賀(引一句)

【現代漢語翻譯】現代漢語譯本后振動

如是等金剛使者印。

作高舉面利牙相執仗復如擊害勢屈臂成印亦如應左右手作侵奪相

如是等金剛僕使印。

分別壇中諸印契左手皆如執金剛所有諸印次第宣如是羯磨善成就所有大士諸印契皆于自身作成就由彼觀想自身故即得最上印成就大士頂輪印大護光聚大印施成就降三世印一切作一切鉤召從心出

如是等佛印。

諸佛印得眾悉地（Siddhi，成就）金剛最上明最勝而彼金剛叉大印即能善施諸成就摩邪金剛善成就金剛鈴能遍警悟彼執杖相善寂靜金剛器仗金剛破最勝熾焰調諸惡勝善光明摧一切勝杖擊害亦復然彼怖畏眼作諸怖調伏殺害極最勝勝鬘善作眾羯磨（Karma，業）敬愛所欲皆能成最勝一切善摧伏穆娑羅能破諸惡彼缽吒相能善系最勝熾焰調諸惡藥叉執持諸惡者利牙吞啖於一切金剛哥羅破諸惡作諸障難善障者侵奪一切侵奪者

一切金剛部金剛曼拏羅（Mandala，壇城）廣大儀軌分第十二

爾時世尊。復入一切如來金剛總持三昧（Samadhi，禪定）出生加持三摩地。說此自部最上大明曰。

唵(引)嚩日啰(二合)娑(引)尾帝哩(二合引)莎(引)賀(引一句)

【English Translation】 English version Later Vibration

Such are the mudras (seals) of the Vajra (diamond) messengers.

Making a face with raised, sharp teeth, Holding weapons in a striking, harmful posture, Bending the arms to form mudras as appropriate, The left and right hands making gestures of seizing and plundering.

Such are the mudras of the Vajra servants.

Distinguishing the various mudras within the mandala (壇城), The left hand always as if holding a vajra (金剛). All the mudras are declared in order, Thus the karma (業) is well accomplished. All the mudras of the great beings, Are all accomplished within oneself. Because of contemplating oneself, One immediately obtains the supreme mudra accomplishment. The great being's crown chakra (頂輪) mudra is a great protector, The great mudra of a cluster of light bestows accomplishment. The Trailokyavijaya (降三世) mudra does everything, All summoning comes from the heart.

Such are the Buddha mudras.

The Buddha mudras obtain all siddhis (成就), The Vajra is supreme, the mantra is most victorious. And that great Vajra cross mudra, Is able to bestow all accomplishments well. The Maya Vajra is well accomplished, The Vajra bell is able to awaken everywhere. That posture of holding a staff is well pacified, The Vajra weapon shatters with the Vajra. The most victorious blazing flames subdue all evils, The victorious, auspicious light destroys everything. The victorious staff strikes and harms likewise, That fearful eye creates all fears. Subduing and killing is extremely victorious, The victorious garland well performs all karmas (業). Love and desire are all able to be accomplished, The most victorious subdues everything well. The musala (穆娑羅) is able to break all evils, That patra (缽吒) posture is able to bind well. The most victorious blazing flames subdue all evils, The yakshas (藥叉) hold all evil ones. Sharp teeth devour everything, The Vajra kora (金剛哥羅) breaks all evils. Creating all obstacles, obstructing well, Seizing all, plundering all.

The twelfth section of the extensive ritual manual of the Vajra Mandala (曼拏羅) of all the Vajra families.

At that time, the World Honored One, again entered the Samadhi (禪定) of the Vajra Total Retention of all Tathagatas (如來), born from the empowerment Samadhi. He spoke this supreme great mantra of his own family, saying:

Om Vajra-savite-ri Svaha.

爾時金剛手菩薩摩訶薩。說此自部最上大明曰。

唵(引)嚩日啰(二合)馱(引)哩吽(引一句)

嚩日啰(二合)尾訖啰(二合)彌(引)吽(引)末吒(半音一句)

爾時金剛藏菩薩摩訶薩。說此自部最上大明曰。

唵(引)嚩日啰(二合)啰怛那(二合)仵(引)帝哩(二合引)莎(引)賀(引一句)

爾時金剛眼菩薩摩訶薩。說此自部最上大明曰。

唵(引)嚩日啰(二合)缽訥摩(二合)泥(引)帝哩(二合引)吽(引)癹吒(半音一句)

爾時金剛巧業菩薩摩訶薩。說此自部最上大明曰。

唵(引)嚩日啰(二合)葛哩摩(二合)葛哩吽(引一句)

爾時金剛最上明菩薩摩訶薩。說此自部最上大明曰。

唵(引)嚩日啰(二合)輸(引)羅(引)屹哩(二合引)莎(引)賀(引一句)

爾時摩邪金剛明王。說此自印大明曰。

唵(引)嚩日啰(二合)作訖哩(二合引)唵(引一句)

金剛鈴明王。說此大明曰。

嚩日啰(二合)健致枳(引)吽(引一句)

寂默金剛明王。說此大明曰。

唵(引)嚩日啰(二合)難拏哥(引)瑟恥(二合引)吽(引一句)

金剛器仗明王。說此大

【現代漢語翻譯】現代漢語譯本那時，金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva，偉大的菩薩）說出了他所屬部中最上的大明咒（maha-mantra，偉大的咒語）：唵（Om）嚩日啰（二合）（vajra，金剛）馱（引）（dhri）哩吽（Hum）（引一句）嚩日啰（二合）（vajra，金剛）尾訖啰（二合）（vikra）彌（引）（mi）吽（Hum）（引）末吒（半音一句）那時，金剛藏菩薩摩訶薩（Vajragarbha Bodhisattva Mahasattva，偉大的菩薩）說出了他所屬部中最上的大明咒：唵（Om）嚩日啰（二合）（vajra，金剛）啰怛那（二合）（ratna，寶）仵（引）（ut）帝哩（二合引）（tiri）莎（引）（svaha）賀（引一句）那時，金剛眼菩薩摩訶薩（Vajranetra Bodhisattva Mahasattva，偉大的菩薩）說出了他所屬部中最上的大明咒：唵（Om）嚩日啰（二合）（vajra，金剛）缽訥摩（二合）（padma，蓮花）泥（引）（ni）帝哩（二合引）（tiri）吽（Hum）（引）癹吒（半音一句）那時，金剛巧業菩薩摩訶薩（Vajrakarma Bodhisattva Mahasattva，偉大的菩薩）說出了他所屬部中最上的大明咒：唵（Om）嚩日啰（二合）（vajra，金剛）葛哩摩（二合）（karma，業）葛哩吽（kari Hum）（引一句）那時，金剛最上明菩薩摩訶薩（Vajrajnana Bodhisattva Mahasattva，偉大的菩薩）說出了他所屬部中最上的大明咒：唵（Om）嚩日啰（二合）（vajra，金剛）輸（引）（su）羅（引）（ra）屹哩（二合引）（ghri）莎（引）（svaha）賀（引一句）那時，摩邪金剛明王（Mayavajra Vidyaraja，明咒之王）說出了他自身印契的大明咒：唵（Om）嚩日啰（二合）（vajra，金剛）作訖哩（二合引）（cakri）唵（Om）（引一句）金剛鈴明王（Vajraghanta Vidyaraja，明咒之王）說出了這個大明咒：嚩日啰（二合）（vajra，金剛）健致枳（引）（ghanti ki）吽（Hum）（引一句）寂默金剛明王（Vajratunda Vidyaraja，明咒之王）說出了這個大明咒：唵（Om）嚩日啰（二合）（vajra，金剛）難拏哥（引）（danda ka）瑟恥（二合引）（sthi）吽（Hum）（引一句）金剛器仗明王（Vajrayudha Vidyaraja，明咒之王）說出了這個大

【English Translation】 English version At that time, Vajrapani Bodhisattva Mahasattva (the great Bodhisattva) spoke this supreme great mantra (maha-mantra) of his own lineage: Om Vajra-dhri Hum Vajra-vikrami Hum mata At that time, Vajragarbha Bodhisattva Mahasattva (the great Bodhisattva) spoke this supreme great mantra of his own lineage: Om Vajra-ratna ut-tiri Svaha At that time, Vajranetra Bodhisattva Mahasattva (the great Bodhisattva) spoke this supreme great mantra of his own lineage: Om Vajra-padma ni-tiri Hum phat At that time, Vajrakarma Bodhisattva Mahasattva (the great Bodhisattva) spoke this supreme great mantra of his own lineage: Om Vajra-karma kari Hum At that time, Vajrajnana Bodhisattva Mahasattva (the great Bodhisattva) spoke this supreme great mantra of his own lineage: Om Vajra-sura ghri Svaha At that time, Mayavajra Vidyaraja (the king of knowledge, mantra) spoke this great mantra of his own mudra: Om Vajra-cakri Om Vajraghanta Vidyaraja (the king of knowledge, mantra) spoke this great mantra: Vajra-ghanti ki Hum Vajratunda Vidyaraja (the king of knowledge, mantra) spoke this great mantra: Om Vajra-danda ka-sthi Hum Vajrayudha Vidyaraja (the king of knowledge, mantra) spoke this great

明曰。

唵(引)嚩日哩(二合引)吽(引一句)

如是等金剛明王。三昧印明。

爾時金剛軍拏梨金剛忿怒王。說此自三昧印明曰。

唵(引)入嚩(二合引)羅(引)嚩日哩(二合引)吽(引一句)

金剛光忿怒王。說此大明曰。

唵(引)嚩日啰(二合)燥(引)摩曳(二合引)吽(引一句)

金剛杖忿怒王。說此大明曰。

唵(引)嚩日啰(二合)難尼(引)吽(引一句)

金剛冰誐羅忿怒王。說此大明曰。

唵(引)嚩日啰(二合)毗(引)沙尼(引)吽(引一句)

如是等金剛忿怒王三昧印明。

爾時金剛舜拏大魔主。說此自三昧印明曰。

唵(引)嚩日啰(二合)舜(引)尼(引)吽(引一句)

金剛鬘大魔主。說此大明曰。

唵(引)嚩日啰(二合)摩(引)梨(引)吽(引一句)

金剛敬愛大魔主。說此大明曰。

唵(引)嚩日啰(二合)嚩尸(引)吽(引一句)

最勝金剛大魔主。說此大明曰。

唵(引)嚩日啰(二合)阿波啰(引)𡁠帝(引)吽(引一句)

如是等金剛大魔主。三昧印明。

爾時金剛穆娑羅金剛使者。說此自三昧印明曰。

唵(

【現代漢語翻譯】現代漢語譯本：明（mantra）曰：唵（Om，種子字）嚩日哩（Vajri，金剛）吽（Hum，種子字）（一句）如是等金剛明王的三昧印明。爾時，金剛軍拏梨（Vajrakundali，金剛軍荼利）金剛忿怒王，說此自三昧印明曰：唵（Om，種子字）入嚩（Jvala，火焰）羅（Ra，種子字）嚩日哩（Vajri，金剛）吽（Hum，種子字）（一句）金剛光忿怒王，說此大明曰：唵（Om，種子字）嚩日啰（Vajra，金剛）燥（Kso，種子字）摩曳（Maye，幻化）吽（Hum，種子字）（一句）金剛杖忿怒王，說此大明曰：唵（Om，種子字）嚩日啰（Vajra，金剛）難尼（Nandi，歡喜）吽（Hum，種子字）（一句）金剛冰誐羅（Vajrapingala，金剛碧伽羅）忿怒王，說此大明曰：唵（Om，種子字）嚩日啰（Vajra，金剛）毗（Bhi，種子字）沙尼（Sani，寂靜）吽（Hum，種子字）（一句）如是等金剛忿怒王三昧印明。爾時，金剛舜拏（Vajrasunda，金剛損陀）大魔主，說此自三昧印明曰：唵（Om，種子字）嚩日啰（Vajra，金剛）舜（Sun，種子字）尼（Ni，引導）吽（Hum，種子字）（一句）金剛鬘（Vajramala，金剛鬘）大魔主，說此大明曰：唵（Om，種子字）嚩日啰（Vajra，金剛）摩（Ma，種子字）梨（Li，解脫）吽（Hum，種子字）（一句）金剛敬愛大魔主，說此大明曰：唵（Om，種子字）嚩日啰（Vajra，金剛）嚩尸（Vasi，自在）吽（Hum，種子字）（一句）最勝金剛大魔主，說此大明曰：唵（Om，種子字）嚩日啰（Vajra，金剛）阿波啰（Apara，無上）𡁠帝（Jita，勝利）吽（Hum，種子字）（一句）如是等金剛大魔主三昧印明。爾時，金剛穆娑羅（Vajramusala，金剛杵）金剛使者，說此自三昧印明曰：

【English Translation】 English version: The mantra is spoken: Om Vajri Hum (one sentence) These are the Samaya Mudra mantras of the Vajra Vidyarajas (Wisdom Kings). At that time, Vajrakundali (Vajrakundali, Diamond Coil) Vajra Krodharaja (Wrathful King) spoke this self-Samaya Mudra mantra: Om Jvala Vajri Hum (one sentence) Vajraprabha Krodharaja (Wrathful King of Diamond Light) spoke this great mantra: Om Vajra Kso Maye Hum (one sentence) Vajradanda Krodharaja (Wrathful King of Diamond Staff) spoke this great mantra: Om Vajra Nandi Hum (one sentence) Vajrapingala (Vajrapingala, Diamond Tawny) Krodharaja (Wrathful King) spoke this great mantra: Om Vajra Bhi Sani Hum (one sentence) These are the Samaya Mudra mantras of the Vajra Krodharajas (Wrathful Kings). At that time, Vajrasunda (Vajrasunda, Diamond Beauty) Mahadeva (Great Demon Lord) spoke this self-Samaya Mudra mantra: Om Vajra Suni Hum (one sentence) Vajramala (Vajramala, Diamond Garland) Mahadeva (Great Demon Lord) spoke this great mantra: Om Vajra Mali Hum (one sentence) Vajrankusa (Vajrankusa, Diamond Hook) Mahadeva (Great Demon Lord) spoke this great mantra: Om Vajra Vasi Hum (one sentence) Sarvottama Vajra (Supreme Diamond) Mahadeva (Great Demon Lord) spoke this great mantra: Om Vajra Apara Jita Hum (one sentence) These are the Samaya Mudra mantras of the Vajra Mahadevas (Great Demon Lords). At that time, Vajramusala (Vajramusala, Diamond Pestle) Vajra Messenger spoke this self-Samaya Mudra mantra:

引)嚩日啰(二合)穆娑羅屹哩(二合)系(引)吽(引一句)

金剛風金剛使者。說此大明曰。

唵(引)嚩日啰(二合)缽致(引一句)

金剛火金剛使者。說此大明曰。

唵(引)嚩日啰(二合)入嚩(二合引)梨(引)吽(引一句)

金剛陪啰嚩金剛使者。說此大明曰。

唵(引)嚩日啰(二合)屹啰(二合)系(引一句)

如是等金剛使者。三昧印明。

爾時金剛鉤金剛僕使。說此自三昧印明曰。

唵(引)嚩日啰(二合)能瑟致哩(三合引)吽(引一句)

金剛哥羅金剛僕使。說此大明曰。

唵(引)嚩日啰(二合)哥(引)里尼吽(引一句)

金剛尾那野哥金剛僕使。說此大明曰。

唵(引)嚩日啰(二合)尾覲你(二合引)吽(引一句)

龍金剛金剛僕使。說此大明曰。

唵(引)嚩日啰(二合)喝啰尼吽(引一句)

如是等金剛僕使三昧印明。

爾時金剛手菩薩摩訶薩。說此一切金剛部曼拏羅頌曰。

我今次第當演說　　最勝金剛曼拏羅　其相四方與四門　　如次抨其外壇界　依法安布中宮位　　東向為門法亦然　彼中次第依法儀　　如應安置於佛像　分列降三世尊等　

【現代漢語翻譯】現代漢語譯本『引』嚩日啰(二合)穆娑羅屹哩(二合)系(引)吽(引一句)

金剛風金剛使者，說此大明曰：

『唵(引)』嚩日啰(二合)缽致(引一句)

金剛火金剛使者，說此大明曰：

『唵(引)』嚩日啰(二合)入嚩(二合引)梨(引)吽(引一句)

金剛陪啰嚩(Bhairava)金剛使者，說此大明曰：

『唵(引)』嚩日啰(二合)屹啰(二合)系(引一句)

如是等金剛使者，三昧印明。

爾時金剛鉤金剛僕使，說此自三昧印明曰：

『唵(引)』嚩日啰(二合)能瑟致哩(三合引)吽(引一句)

金剛哥羅(Kala)金剛僕使，說此大明曰：

『唵(引)』嚩日啰(二合)哥(引)里尼(Kalini)吽(引一句)

金剛尾那野哥(Vinayaka)金剛僕使，說此大明曰：

『唵(引)』嚩日啰(二合)尾覲你(二合引)吽(引一句)

龍金剛金剛僕使，說此大明曰：

『唵(引)』嚩日啰(二合)喝啰尼(Harani)吽(引一句)

如是等金剛僕使三昧印明。

爾時金剛手(Vajrapani)菩薩摩訶薩，說此一切金剛部曼拏羅(Mandala)頌曰：

我今次第當演說，最勝金剛曼拏羅，其相四方與四門，如次抨其外壇界，依法安布中宮位，東向為門法亦然，彼中次第依法儀，如應安置於佛像，分列降三世尊等。

【English Translation】 English version 『Om』 Vajra Musara Grihya Hum (one sentence)

Vajra Wind Vajra Messenger. Recites this great mantra:

『Om』 Vajra Patchi (one sentence)

Vajra Fire Vajra Messenger. Recites this great mantra:

『Om』 Vajra Jvalani Hum (one sentence)

Vajra Bhairava (Bhairava) Vajra Messenger. Recites this great mantra:

『Om』 Vajra Grihya (one sentence)

Such are the Vajra Messengers, Samadhi Mudra Mantra.

At that time, Vajra Hook Vajra Servant, recited this self-Samadhi Mudra Mantra:

『Om』 Vajra Nashtri Hum (one sentence)

Vajra Kala (Kala) Vajra Servant. Recites this great mantra:

『Om』 Vajra Kalini (Kalini) Hum (one sentence)

Vajra Vinayaka (Vinayaka) Vajra Servant. Recites this great mantra:

『Om』 Vajra Vighnani Hum (one sentence)

Dragon Vajra Vajra Servant. Recites this great mantra:

『Om』 Vajra Harani (Harani) Hum (one sentence)

Such are the Vajra Servants Samadhi Mudra Mantra.

At that time, Vajrapani (Vajrapani) Bodhisattva Mahasattva, recited this verse of all Vajra Family Mandala (Mandala):

I will now explain in order, the supreme Vajra Mandala, Its form has four sides and four gates, in order, strike its outer altar boundary, According to the law, arrange the central palace position, facing east as the gate, the law is also thus, In it, in order, according to the law and rituals, appropriately place the Buddha image, Distribute and arrange the Subduing Three Worlds Lords and others.

此四大士佛周匝　曼拏羅前當依法　　普遍畫彼金剛印　複次于彼諸左右　　依法悉畫本部印　金剛舜拏等魔主　　應為四門守護者　怖與吉祥並辯才　　訥誐等四居內隅　外隅應當依法儀　　遍畫如前賢聖印　又復于外曼拏羅　　依法應畫天等相　其壇次第諸法儀　　悉如廣大儀軌說

此金剛曼拏羅中。隨所樂欲依法施作。所有金剛鉤等。此部三昧羯磨作已。然後金剛阿阇梨。自結金剛持印。乃謂弟子言。汝不應以此三昧印。于不入三昧不見法者前說是法。無令破壞秘密三昧。作是說已。然後取彼羯磨金剛杵。安於金剛持印之上。依本法儀。引其弟子入曼拏羅。入已即當擲羯磨杵。隨杵墮處。即得本尊三昧智印敬愛成就。由是因故。一切羯磨所作悉成。然後為其弟子除去面帛。普令觀視曼拏羅已。說是秘密三昧印言。今此三昧印。常能作彼一切羯磨所欲敬愛者。一切皆得。如母如子如妻如女。悉來隨順。次為授是大明曰。

唵(引)薩哩嚩(二合)誐(引)彌你(一句)薩哩嚩(二合)薄翅(引)(二)娑(引)馱野虞呬野(二合)嚩日哩(二合)尼吽(引)癹吒(半音三)

如是大明。若誦一遍。即得一切所愛之者悉來敬愛。隨意所作離諸過失。如所愛樂。獲得一切受用成就

【現代漢語翻譯】現代漢語譯本此四大士（菩薩）圍繞佛陀，應在曼拏羅（壇城）前依法，普遍繪製金剛印（象徵堅固不摧的智慧）。其次，在壇城的左右兩側，依法繪製各本部的印（各部主尊的手印）。金剛舜拏（金剛忿怒尊）等魔主，應作為四門的守護者。怖（金剛怖畏）、吉祥（吉祥金剛）、辯才（辯才金剛），訥誐（名稱）等四位居於內隅。外隅應當按照儀軌，普遍繪製如前所述的賢聖印（諸聖眾的手印）。又在外曼拏羅（外層壇城），依法應繪製天等相（諸天神的形象）。其壇城的次第和各種法儀，都如廣大的儀軌所說。

在此金剛曼拏羅（金剛壇城）中，隨所樂意依法施行。所有金剛鉤等，此部三昧羯磨（誓句事業）完成後，然後金剛阿阇梨（金剛上師）自己結金剛持印（金剛總持的手印），乃對弟子說：『你不應以此三昧印（誓句印），在不入三昧（未入定）不見法者前說是法，不要破壞秘密三昧（秘密誓句）。』說完之後，然後取彼羯磨金剛杵（事業金剛杵），安於金剛持印之上，依照本法儀軌，引導弟子進入曼拏羅（壇城）。進入后，應當投擲羯磨杵（事業金剛杵），隨杵落之處，即得本尊三昧智印（本尊的誓句智慧印），敬愛成就。由於這個原因，一切羯磨（事業）所作都能成就。然後為弟子除去面帛，普遍令其觀視曼拏羅（壇城）后，說是秘密三昧印言：『今此三昧印（此誓句印），常能作彼一切羯磨（事業），所欲敬愛者，一切皆得，如母如子如妻如女，悉來隨順。』接著為他授予大明（偉大的真言）曰：

唵(引)薩哩嚩(二合)誐(引)彌你(一句)薩哩嚩(二合)薄翅(引)(二)娑(引)馱野虞呬野(二合)嚩日哩(二合)尼吽(引)癹吒(半音三)

如此大明（如此偉大的真言），若誦一遍，即得一切所愛之人悉來敬愛，隨意所作，遠離各種過失，如所愛樂，獲得一切受用成就。

【English Translation】 English version These four great Bodhisattvas surround the Buddha, In front of the Mandala (sacred circle), one should, according to the Dharma, universally draw the Vajra Seal (symbolizing indestructible wisdom). Next, on the left and right sides of the Mandala, According to the Dharma, all the seals of the respective families should be drawn (hand gestures of the main deities of each family). Vajra Shunah (Vajra Wrathful Deity) and other demon lords, Should be the guardians of the four gates. Fear (Vajra Bhairava), Auspiciousness (Auspicious Vajra), Eloquence (Eloquent Vajra), Naga (Name) and the other four reside in the inner corners. The outer corners should, according to the ritual, Universally depict the seals of the sages as mentioned before (hand gestures of the holy beings). Furthermore, in the outer Mandala, According to the Dharma, images of gods and others should be drawn (images of various deities). The order of the Mandala and all the Dharma rituals, Are all as described in the extensive ritual texts.

In this Vajra Mandala (Vajra Circle), perform according to the Dharma as desired. After all the Vajra hooks and other Samaya Karma (vow-related actions) of this family are completed, then the Vajra Acharya (Vajra Master) himself forms the Vajradhara Seal (hand gesture of Vajra Holder), and says to the disciple: 'You should not speak this Dharma with this Samaya Seal (vow seal) in front of those who have not entered Samadhi (meditative state) and have not seen the Dharma, lest you break the secret Samaya (secret vows).' After saying this, then take the Karma Vajra (action Vajra) and place it on top of the Vajradhara Seal, and according to the original Dharma ritual, lead the disciple into the Mandala. After entering, one should throw the Karma Vajra (action Vajra), and wherever the Vajra falls, one will obtain the Samadhi Wisdom Seal of the main deity (the deity's vow wisdom seal), and achieve love and respect. Because of this reason, all Karma (actions) performed will be accomplished. Then, remove the cloth from the disciple's face, and universally have them look at the Mandala, and say the words of the secret Samaya Seal: 'Now, this Samaya Seal (this vow seal) can always perform all Karma (actions), and all those who desire love and respect will obtain it, like mother, like son, like wife, like daughter, all will come to follow.' Then, bestow the Great Mantra, saying:

Om Sarva Gamini Sarva Bhakshi Sadhaya Guhya Vajrini Hum Phat

If this Great Mantra (this great mantra) is recited once, one will obtain the love and respect of all those who are loved, and whatever one does will be free from all faults, and as one desires, one will obtain all enjoyment and accomplishment.

。然後一切得凈心性。發最上意。所應觀察一切智印。余復能作一切事業。此即具德執金剛尊。作如是說。

次當教授彼三昧印。

三昧忿怒指安頂　　堅固作縛住於心　面眉還復口門散　　后復二羽置於頂　左手金剛頭指縛　　作三叉相而逼附　此印成結依法儀　　得自最上明成就　一切金剛諸部中　　皆左金剛頭指攝　我今說彼結印儀　　諸三昧法如儀軌　諸頭指逼如輪相　　金剛鈴印亦復然　唵字印相此還同　　師子耳攝器仗印

如是等金剛明王印。

熾焰印攝亦如是　　金剛光印攝還同　杖拳印攝即如前　　最後印于口邊轉

如是等金剛忿怒王印。

彼波那印及鬘印　　金剛禁伏等鉤相　彼最勝印頂處安　　此四魔主護門者

如是等金剛大魔主印。

次當屈臂如輪相　　二手背轉依法儀　解脫印相熾焰光　　擊害印于口邊住

如是等金剛使者印。

二指內入安口門　　逼附還為打擊勢　纏臂成印亦如應　　作險惡相侵奪印

如是等金剛僕使印。

佛說一切如來真實攝大乘現證三昧大教王經卷第十六大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝

【現代漢語翻譯】現代漢語譯本：然後一切都獲得清凈的心性，發起最上的意念，所應觀察的是一切智印（Sarvajna-mudra，代表一切智慧的印契）。此外，還能成就一切事業。這就是具德執金剛尊（Vajrapani，手持金剛杵的尊者）所作的開示。

接下來應當教授三昧印（Samadhi-mudra，禪定印）。

三昧忿怒指安頂，堅固作縛住於心，面眉還復口門散，后復二羽置於頂，左手金剛頭指縛，作三叉相而逼附，此印成結依法儀，得自最上明成就，一切金剛諸部中，皆左金剛頭指攝，我今說彼結印儀，諸三昧法如儀軌，諸頭指逼如輪相，金剛鈴印亦復然，唵字印相此還同，師子耳攝器仗印。

如是等金剛明王印。

熾焰印攝亦如是，金剛光印攝還同，杖拳印攝即如前，最後印于口邊轉。

如是等金剛忿怒王印。

彼波那印及鬘印，金剛禁伏等鉤相，彼最勝印頂處安，此四魔主護門者。

如是等金剛大魔主印。

次當屈臂如輪相，二手背轉依法儀，解脫印相熾焰光，擊害印于口邊住。

如是等金剛使者印。

二指內入安口門，逼附還為打擊勢，纏臂成印亦如應，作險惡相侵奪印。

如是等金剛僕使印。

《佛說一切如來真實攝大乘現證三昧大教王經》卷第十六大正藏第 18 冊 No. 0882 《佛說一切如來真實攝大乘現證三昧大教王經》

《佛說一切如來真實攝》

【English Translation】 English version: Then, everything obtains a pure mind-nature, and generates the supreme intention. What should be observed is the Sarvajna-mudra (seal of all-knowing wisdom). Furthermore, it can accomplish all activities. This is what the virtuous Vajrapani (the one holding the vajra) declares.

Next, the Samadhi-mudra (meditative seal) should be taught.

'Samadhi wrathful fingers placed on the crown, firmly bound and dwelling in the heart, face and eyebrows return, mouth scatters, then both hands placed on the crown, left hand vajra index finger bound, forming a trident shape and pressing close, this seal is formed and bound according to the Dharma, obtaining the supreme mantra accomplishment, in all Vajra divisions, all are gathered by the left Vajra index finger, I now speak of the binding seal ritual, all Samadhi methods according to the ritual, all index fingers pressing like a wheel, the Vajra bell seal is also the same, the Om syllable seal is also the same, lion's ear gathers weapon seal.'

Such are the Vajra Vidyaraja (wisdom king) seals.

'The blazing flame seal is also the same, the Vajra light seal is also the same, the staff fist seal is just as before, the last seal turns at the mouth.'

Such are the Vajra Krodharaja (wrathful king) seals.

'That pana seal and garland seal, Vajra restraint and hook appearance, that supreme seal placed on the crown, these four Mara lords are gatekeepers.'

Such are the Vajra Mahamara (great demon lord) seals.

'Next, bend the arms like a wheel, both hands turn back according to the Dharma, the liberation seal is blazing light, the striking harm seal dwells at the mouth.'

Such are the Vajra emissary seals.

'Two fingers enter inward and placed at the mouth, pressing close is still a striking posture, wrapping the arms to form a seal is also appropriate, making a dangerous appearance and seizing seal.'

Such are the Vajra servant seals.

'The Sutra of the Great Teaching King of the Samadhi of Actualizing the Great Vehicle of the Truth of All Tathagatas, Spoken by the Buddha, Volume 16' Taisho Tripitaka Volume 18, No. 0882 The Sutra of the Great Teaching King of the Samadhi of Actualizing the Great Vehicle of the Truth of All Tathagatas, Spoken by the Buddha

The Sutra of the Great Vehicle of the Truth of All Tathagatas, Spoken by the Buddha

大乘現證三昧大教王經卷第十七

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯

一切金剛部法三昧曼拏羅廣大儀軌分第十三

爾時世尊。復入一切如來法三昧出生金剛加持三摩地。說此自部最上大明曰。

唵(引)嚩日啰(二合)尾咄(半音一句)

爾時金剛手菩薩摩訶薩。說此自法三昧大明曰。

唵(引)唱那唱那吽(引)癹吒(半音一句)

爾時金剛藏菩薩摩訶薩。說此自法三昧大明曰。

唵(引)喝啰喝啰吽(引)癹吒(半音一句)

爾時金剛眼菩薩摩訶薩。說此自法三昧大明曰。

唵(引)摩啰摩啰吽(引)癹吒(半音一句)

爾時金剛巧業菩薩摩訶薩。說此自法三昧大明曰。

唵(引)酤嚕酤嚕吽(引)癹吒(半音一句)

爾時金剛最上明菩薩摩訶薩。說此自法三昧大明曰。

唵(引)吽(引)吽(引)癹吒(半音一句)

摩邪金剛等四金剛明王大明曰。

唵(引)親那親那吽(引)癹吒(半音一句)

唵(引)阿(引)尾舍(引)尾舍吽(引)癹吒(半音一句)

唵(引)部(引)哩部(二合)嚩莎吽(引)癹吒(半音一句)

唵(引)親那親那吽(引

【現代漢語翻譯】現代漢語譯本《大乘現證三昧大教王經》卷第十七

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉詔譯

一切金剛部法三昧曼拏羅廣大儀軌分第十三

爾時，世尊復入一切如來法三昧出生金剛加持三摩地。說此自部最上大明曰：

唵(引) 嚩日啰(二合，金剛) 尾咄(半音一句)

爾時，金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）說此自法三昧大明曰：

唵(引) 唱那唱那吽(引) 癹吒(半音一句)

爾時，金剛藏菩薩摩訶薩（Vajragarbha Bodhisattva Mahasattva）說此自法三昧大明曰：

唵(引) 喝啰喝啰吽(引) 癹吒(半音一句)

爾時，金剛眼菩薩摩訶薩（Vajranetra Bodhisattva Mahasattva）說此自法三昧大明曰：

唵(引) 摩啰摩啰吽(引) 癹吒(半音一句)

爾時，金剛巧業菩薩摩訶薩（Vajrakarma Bodhisattva Mahasattva）說此自法三昧大明曰：

唵(引) 酤嚕酤嚕吽(引) 癹吒(半音一句)

爾時，金剛最上明菩薩摩訶薩（Vajrottara Bodhisattva Mahasattva）說此自法三昧大明曰：

唵(引) 吽(引) 吽(引) 癹吒(半音一句)

摩邪金剛等四金剛明王大明曰：

唵(引) 親那親那吽(引) 癹吒(半音一句)

唵(引) 阿(引) 尾舍(引) 尾舍吽(引) 癹吒(半音一句)

唵(引) 部(引) 哩部(二合) 嚩莎吽(引) 癹吒(半音一句)

唵(引) 親那親那吽(引)

【English Translation】 English version The Great Teaching King Sutra of the Samadhi of Direct Realization of Mahayana, Volume 17

Translated by the Tripitaka Master Shi Hu, the Purple-Robed Shramana, Grand Master for Spreading the Dharma, Minister of the Court of Imperial Sacrifices, and Attendant of the Imperial Academy, by Imperial Decree.

Chapter 13: The Extensive Ritual of the Mandala of the Samadhi of All Vajra Families

At that time, the World Honored One again entered the Vajra Empowerment Samadhi, born from the Samadhi of the Dharma of All Tathagatas. He spoke this supreme great mantra of his own family:

Om Vajra (Vajra) Vitu (half syllable, one phrase)

At that time, Vajrapani Bodhisattva Mahasattva spoke this great mantra of the Samadhi of his own Dharma:

Om Chanda Chanda Hum Phat (half syllable, one phrase)

At that time, Vajragarbha Bodhisattva Mahasattva spoke this great mantra of the Samadhi of his own Dharma:

Om Hara Hara Hum Phat (half syllable, one phrase)

At that time, Vajranetra Bodhisattva Mahasattva spoke this great mantra of the Samadhi of his own Dharma:

Om Mara Mara Hum Phat (half syllable, one phrase)

At that time, Vajrakarma Bodhisattva Mahasattva spoke this great mantra of the Samadhi of his own Dharma:

Om Kuru Kuru Hum Phat (half syllable, one phrase)

At that time, Vajrottara Bodhisattva Mahasattva spoke this great mantra of the Samadhi of his own Dharma:

Om Hum Hum Phat (half syllable, one phrase)

The great mantra of Maya Vajra and the other four Vajra Wrathful Kings:

Om Chinda Chinda Hum Phat (half syllable, one phrase)

Om Avesha Avesha Hum Phat (half syllable, one phrase)

Om Bhribhuvasva Hum Phat (half syllable, one phrase)

Om Chinda Chinda Hum

)癹吒(半音一句)

四金剛忿怒王大明曰。

唵(引)捺摩捺摩吽(引)癹吒(半音一句)

唵(引)摩(引)啰野摩(引)啰野吽(引)癹吒(半音一句)

唵(引)伽(引)多野伽(引)多野吽(引)癹吒(半音一句)

唵(引)婆野婆野吽(引)癹吒(半音一句)

四金剛大魔主大明曰。

唵(引)摩捺摩捺吽(引)癹吒(半音一句)

唵(引)滿馱滿馱吽(引)癹吒(半音一句)

唵(引)嚩尸(引)婆嚩吽(引)癹吒(半音一句)

唵(引)惹野惹野吽(引)癹吒(半音一句)

四金剛使者大明曰。

唵(引)毗逾(二合引)毗逾(二合引)吽(引)癹吒(半音一句)

唵(引)蛩蛩吽(引)癹吒(半音一句)

唵(引)入嚩(二合)羅入嚩(二合)羅吽(引)癹吒(半音一句)

唵(引)珂(引)那珂(引)那吽(引)癹吒(半音一句)

四金剛僕使大明曰。

唵(引)唱那唱那吽(引)癹吒(半音一句)

唵(引)摩(引)啰摩(引)啰吽(引)癹吒(半音一句)

唵(引)屹哩(二合)恨拏(二合)屹哩(二合)恨拏(二合)吽(引)癹吒(半音一句)

唵(引)

【現代漢語翻譯】現代漢語譯本癹吒(pēi zhà)（半音一句）

四金剛忿怒王大明曰：

唵(ōng)（引）捺摩(nà mó)捺摩(nà mó)吽(hōng)（引）癹吒(pēi zhà)（半音一句）

唵(ōng)（引）摩(mó)啰野(luō yě)摩(mó)啰野(luō yě)吽(hōng)（引）癹吒(pēi zhà)（半音一句）

唵(ōng)（引）伽(qié)多野(duō yě)伽(qié)多野(duō yě)吽(hōng)（引）癹吒(pēi zhà)（半音一句）

唵(ōng)（引）婆野(pó yě)婆野(pó yě)吽(hōng)（引）癹吒(pēi zhà)（半音一句）

四金剛大魔主大明曰：

唵(ōng)（引）摩捺(mó nà)摩捺(mó nà)吽(hōng)（引）癹吒(pēi zhà)（半音一句）

唵(ōng)（引）滿馱(mǎn tuó)滿馱(mǎn tuó)吽(hōng)（引）癹吒(pēi zhà)（半音一句）

唵(ōng)（引）嚩尸(wá shī)（引）婆嚩(pó wá)吽(hōng)（引）癹吒(pēi zhà)（半音一句）

唵(ōng)（引）惹野(rě yě)惹野(rě yě)吽(hōng)（引）癹吒(pēi zhà)（半音一句）

四金剛使者大明曰：

唵(ōng)（引）毗逾(pí yú)（二合引）毗逾(pí yú)（二合引）吽(hōng)（引）癹吒(pēi zhà)（半音一句）

唵(ōng)（引）蛩蛩(qióng qióng)吽(hōng)（引）癹吒(pēi zhà)（半音一句）

唵(ōng)（引）入嚩(rù wá)（二合）羅(luó)入嚩(rù wá)（二合）羅(luó)吽(hōng)（引）癹吒(pēi zhà)（半音一句）

唵(ōng)（引）珂(kē)（引）那(nà)珂(kē)（引）那(nà)吽(hōng)（引）癹吒(pēi zhà)（半音一句）

四金剛僕使大明曰：

唵(ōng)（引）唱那(chàng nà)唱那(chàng nà)吽(hōng)（引）癹吒(pēi zhà)（半音一句）

唵(ōng)（引）摩(mó)啰(luō)摩(mó)啰(luō)吽(hōng)（引）癹吒(pēi zhà)（半音一句）

唵(ōng)（引）屹哩(yì lǐ)（二合）恨拏(hèn ná)（二合）屹哩(yì lǐ)（二合）恨拏(hèn ná)（二合）吽(hōng)（引）癹吒(pēi zhà)（半音一句）

唵(ōng)（引）

【English Translation】 English version 癹吒 (Pēi zhà) (half-tone phrase)

The Great Vidya of the Four Vajra Wrathful Kings says:

Om (引) Nadma Nadma Hum (引) Pēi zhà (half-tone phrase)

Om (引) Maraya Maraya Hum (引) Pēi zhà (half-tone phrase)

Om (引) Ghataya Ghataya Hum (引) Pēi zhà (half-tone phrase)

Om (引) Bhaya Bhaya Hum (引) Pēi zhà (half-tone phrase)

The Great Vidya of the Four Vajra Great Demon Lords says:

Om (引) Manad Manad Hum (引) Pēi zhà (half-tone phrase)

Om (引) Mandha Mandha Hum (引) Pēi zhà (half-tone phrase)

Om (引) Vashi (引) Bhavah Hum (引) Pēi zhà (half-tone phrase)

Om (引) Jaya Jaya Hum (引) Pēi zhà (half-tone phrase)

The Great Vidya of the Four Vajra Messengers says:

Om (引) Bhiyu (引) Bhiyu (引) Hum (引) Pēi zhà (half-tone phrase)

Om (引) Qiong Qiong Hum (引) Pēi zhà (half-tone phrase)

Om (引) Jvala (二合) Jvala (二合) Hum (引) Pēi zhà (half-tone phrase)

Om (引) Khah (引) Na Khah (引) Na Hum (引) Pēi zhà (half-tone phrase)

The Great Vidya of the Four Vajra Servants says:

Om (引) Changna Changna Hum (引) Pēi zhà (half-tone phrase)

Om (引) Mara Mara Hum (引) Pēi zhà (half-tone phrase)

Om (引) Grihna (二合) Grihna (二合) Hum (引) Pēi zhà (half-tone phrase)

Om (引)

必嚩必嚩吽(引)癹吒(半音一句)

爾時金剛手菩薩摩訶薩。說此一切金剛部法三昧曼拏羅頌曰。

我今次第當演說　　大法三昧曼拏羅　其相猶如三世輪　　此曼拏羅如是畫　是中一切依次第　　佛及執金剛等尊　依彼法曼拏羅儀　　以心標幟普遍畫

此法三昧曼拏羅中。如教所說依法作已。彼金剛阿阇梨。以金剛鈴同結金剛持印。依法引弟子入曼拏羅。謂弟子言。若有不入此三昧中不知此部法者。汝勿為彼輒說此法。授誓誡已。即當振鈴。復為授此誓心頌曰。

隨此振鈴大智聲　　所作如應皆決定　而此羯磨金剛杵　　所應破壞亦決定　若不尊敬阿阇梨　　金剛助伴為非友　惡者返向以慈心　　此作是為輪迴道

說是頌已。乃為弟子除去面帛。次當顯示法三昧印智。

佛及執金剛等尊　　如法曼拏羅所說　一切有情寂靜因　　此即金剛最上明　若此世間如幻化　　苦如鈴聲亦復然　寂靜一切諸苦因　　金剛器仗此無上　調伏有情勝忿怒　　彼善妙光決定破　擊害無勝金剛杖　　警怖一切邪見者　冤敵無勝於驕倨　　繫縛無勝金剛鬘　世間敬愛所欲人　　破冤無勝勝魔主　善破無勝勝調者　　周遍隨轉金剛風　最勝大光火金剛　　受用無勝勝貪者

【現代漢語翻譯】現代漢語譯本必嚩必嚩吽(引)癹吒(半音一句) (Bhi-va Bhi-va Hum Phat)：這是一個咒語，用於啟動或完成某些儀式。

爾時，金剛手菩薩摩訶薩 (Vajrapani Bodhisattva Mahasattva) 宣說了這個一切金剛部法三昧曼拏羅頌 (Samaya Mandala Song)：

『我今次第當演說，大法三昧曼拏羅，其相猶如三世輪，此曼拏羅如是畫，是中一切依次第，佛及執金剛等尊，依彼法曼拏羅儀，以心標幟普遍畫。』

在這個法三昧曼拏羅中，如教法所說依法制作完畢后，那位金剛阿阇梨 (Vajra Acharya，金剛上師) 以金剛鈴 (Vajra bell) 同時結金剛持印 (Vajradhara mudra)。依法引導弟子進入曼拏羅。並對弟子說：『如果有人不進入這個三昧中，不知道這個部的法，你不要輕易為他們說這個法。』授予誓言和告誡后，就應當搖鈴。再次為弟子授予這個誓心頌：

『隨此振鈴大智聲，所作如應皆決定，而此羯磨金剛杵 (Karma Vajra)，所應破壞亦決定，若不尊敬阿阇梨，金剛助伴為非友，惡者返向以慈心，此作是為輪迴道。』

說完這個頌后，才為弟子除去面紗。接下來應當顯示法三昧印智：

『佛及執金剛等尊，如法曼拏羅所說，一切有情寂靜因，此即金剛最上明，若此世間如幻化，苦如**亦復然，寂靜一切諸苦因，金剛器仗此無上，調伏有情勝忿怒，彼善妙光決定破，擊害無勝金剛杖，警怖一切邪見者，冤敵無勝於驕倨，繫縛無勝金剛鬘，世間敬愛所欲人，破冤無勝勝魔主，善破無勝勝調者，周遍隨轉金剛風，最勝大光火金剛，受用無勝勝貪者。』

【English Translation】 English version Bhi-va Bhi-va Hum Phat (half verse): This is a mantra used to initiate or complete certain rituals.

At that time, Vajrapani Bodhisattva Mahasattva spoke this Samaya Mandala Song of all the Vajra Division Dharmas:

'I will now explain in order, the Great Dharma Samaya Mandala, its appearance is like the wheel of the three times, this Mandala is drawn in this way, everything within it is in order, Buddhas and Vajra-holders and other deities, according to the rituals of that Dharma Mandala, universally drawn with mental symbols.'

In this Dharma Samaya Mandala, after it has been made according to the teachings, that Vajra Acharya (Vajra Master) simultaneously forms the Vajradhara mudra (Vajradhara seal) with the Vajra bell. According to the Dharma, he leads the disciple into the Mandala. He says to the disciple: 'If there are those who do not enter this Samaya and do not know the Dharma of this division, do not readily speak this Dharma to them.' After giving the vows and admonitions, he should ring the bell. Again, he gives this vow-mind verse to the disciple:

'Following the sound of this ringing bell of great wisdom, whatever is done is all determined accordingly, and this Karma Vajra (Action Vajra), what should be destroyed is also determined, if you do not respect the Acharya, the Vajra companions will not be your friends, turn the wicked towards with a compassionate heart, this action is the path of Samsara.'

After saying this verse, he then removes the face covering for the disciple. Next, he should reveal the Dharma Samaya seal-wisdom:

'Buddhas and Vajra-holders and other deities, as described in the Dharma Mandala, the cause of tranquility for all sentient beings, this is the supreme light of Vajra, if this world is like an illusion, suffering is also like **, pacifying all causes of suffering, the Vajra implements are supreme, subduing sentient beings, overcoming anger, that excellent light is definitely broken, striking and harming the unsurpassed Vajra staff, frightening all those with wrong views, no enemy is superior to arrogance, no binding is superior to the Vajra garland, the person desired by worldly love and respect, breaking enemies, no one is superior to the Lord of Mara, skillfully breaking, no one is superior to the skillful tamer, the Vajra wind revolves everywhere, the most supreme great light, the Fire Vajra, enjoying, no one is superior to the greedy.'

大牙清凈能警召　　一切死者能還命　怖畏無勝尾覲那　　諸飲味中無勝水

一切金剛部羯磨曼拏羅廣大儀軌分第十四

爾時世尊。復入一切如來羯磨三昧出生金剛加持三摩地。說此自部最上大明曰。

唵(引)嚩日啰(二合)葛哩摩(二合)缽啰(二合)嚩哩帝(二合引)你三摩曳(引)吽(引一句)

爾時金剛手菩薩摩訶薩。說自羯磨最上大明曰。

唵(引)嚩日啰(二合)尾邏(引)西(引)布(引)惹野吽(引一句)

爾時金剛藏菩薩摩訶薩。說自羯磨最上大明曰。

唵(引)嚩日啰(二合引)毗尸(引)枳(引)毗詵左吽(引一句)

爾時金剛眼菩薩摩訶薩。說自羯磨最上大明曰。

唵(引)嚩日啰(二合)詣(引)帝(引)誐(引)呬吽(引一句)

爾時金剛巧業菩薩摩訶薩。說自羯磨最上大明曰。

唵(引)嚩日啰(二合)你哩(二合)怛曳(二合引)吽(引一句)

爾時金剛最上明菩薩摩訶薩。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合)尾禰逾(二合引)怛摩(一句)你哩(二合)爹你哩(二合)爹(二合)尾酤哩嚩(二合)尾酤哩嚩(二合)吽(引)癹吒(半音二)

爾時金剛忿怒金剛火大

【現代漢語翻譯】現代漢語譯本大牙清凈能夠警醒召喚，一切死者能夠還復生命。怖畏無勝於尾覲那（Vikkina），諸飲品中無勝於水。

一切金剛部羯磨曼拏羅廣大儀軌分第十四

爾時，世尊再次進入一切如來羯磨三昧，出生金剛加持三摩地。宣說此自部最上大明曰：

唵（引）嚩日啰（二合）葛哩摩（二合）缽啰（二合）嚩哩帝（二合引）你三摩曳（引）吽（引一句）

爾時，金剛手菩薩摩訶薩，宣說自羯磨最上大明曰：

唵（引）嚩日啰（二合）尾邏（引）西（引）布（引）惹野吽（引一句）

爾時，金剛藏菩薩摩訶薩，宣說自羯磨最上大明曰：

唵（引）嚩日啰（二合引）毗尸（引）枳（引）毗詵左吽（引一句）

爾時，金剛眼菩薩摩訶薩，宣說自羯磨最上大明曰：

唵（引）嚩日啰（二合）詣（引）帝（引）誐（引）呬吽（引一句）

爾時，金剛巧業菩薩摩訶薩，宣說自羯磨最上大明曰：

唵（引）嚩日啰（二合）你哩（二合）怛曳（二合引）吽（引一句）

爾時，金剛最上明菩薩摩訶薩，宣說自羯磨三昧大明曰：

唵（引）嚩日啰（二合）尾禰逾（二合引）怛摩（一句）你哩（二合）爹你哩（二合）爹（二合）尾酤哩嚩（二合）尾酤哩嚩（二合）吽（引）癹吒（半音二）

爾時，金剛忿怒金剛火大

【English Translation】 English version The great tooth of purity can awaken and summon, and restore life to all the dead. Fear is unsurpassed by Vikkina (怖畏無勝尾覲那), and among all drinks, water is unsurpassed.

Section Fourteen: The Extensive Ritual of the Karma Mandala of All Vajra Families

At that time, the World Honored One again entered the Karma Samadhi of all Tathagatas, bringing forth the Vajra Empowerment Samadhi. He spoke this supreme great mantra of his own family:

Om Vajra Karma Pravartani Samaye Hum

At that time, Vajrapani (金剛手) Bodhisattva Mahasattva spoke the supreme great mantra of his own karma:

Om Vajra Vilasi Pujaya Hum

At that time, Vajragarbha (金剛藏) Bodhisattva Mahasattva spoke the supreme great mantra of his own karma:

Om Vajra Abhisiki Abhisinca Hum

At that time, Vajranetra (金剛眼) Bodhisattva Mahasattva spoke the supreme great mantra of his own karma:

Om Vajra Giti Gagahi Hum

At that time, Vajrakarma (金剛巧業) Bodhisattva Mahasattva spoke the supreme great mantra of his own karma:

Om Vajra Nrtye Hum

At that time, Vajrajyoti (金剛最上明) Bodhisattva Mahasattva spoke the great mantra of his own karma samadhi:

Om Vajra Vidyotatma Nrtye Nrtye Vikurva Vikurva Hum Phat

At that time, the Vajra Wrathful Vajra Fire Great

明妃。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合)骨嚕(二合引)馱嚩日啰(二合引)屹你(二合)入嚩(二合引)羅野(一句)底哩(二合)輸(引)覽(二)頻那紇哩(二合)捺煬嚩日哩(二合引)拏吽(引)癹吒(半音三)

爾時金剛呬摩大明妃。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合)系(引)彌(引)親那作訖哩(二合引)拏(一句)嚩日哩(二合)尼吽(引)癹吒(半音二)

爾時金剛驕摩哩大明妃。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合)驕摩(引)哩(引一句)尸(引)竭啰(二合)摩(引)尾(引)舍野(二)健吒(引)攝沒你(二合引)那嚩日啰(二合)播(引)尼必哩(二合)曳(引)(三)嚩日啰(二合)三摩野摩耨娑摩(二合)啰(四)啰拏啰拏吽(引)癹吒(半音五)

爾時金剛寂靜大明妃。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合)扇(引)底(一句)惹波惹播(引)叉摩(引)羅野(二)薩哩鑁(二合引)摩(引)啰野扇(引)多禰哩(二合)瑟吒野(三合)吽(引)癹吒(半音三)

爾時金剛拳大明妃。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合)母瑟致(二合一句)喝那喝那嚩日哩

【現代漢語翻譯】現代漢語譯本：明妃，宣說了自身羯磨（karma，行為、業）三昧（samadhi，禪定）大明（maha-vidya，偉大的明咒）曰：

『唵(引) 嚩日啰(二合) 骨嚕(二合引)馱嚩日啰(二合引) 屹你(二合) 入嚩(二合引) 羅野(一句) 底哩(二合) 輸(引) 覽(二) 頻那紇哩(二合) 捺煬嚩日哩(二合引) 拏吽(引) 癹吒(半音三)』

爾時，金剛呬摩（Vajra Hima）大明妃，宣說了自身羯磨（karma，行為、業）三昧（samadhi，禪定）大明（maha-vidya，偉大的明咒）曰：

『唵(引) 嚩日啰(二合) 系(引) 彌(引) 親那作訖哩(二合引) 拏(一句) 嚩日哩(二合) 尼吽(引) 癹吒(半音二)』

爾時，金剛驕摩哩（Vajra Kumari）大明妃，宣說了自身羯磨（karma，行為、業）三昧（samadhi，禪定）大明（maha-vidya，偉大的明咒）曰：

『唵(引) 嚩日啰(二合) 驕摩(引) 哩(引一句) 尸(引) 竭啰(二合) 摩(引) 尾(引) 舍野(二) 健吒(引) 攝沒你(二合引) 那嚩日啰(二合) 播(引) 尼必哩(二合) 曳(引)(三) 嚩日啰(二合) 三摩野摩耨娑摩(二合) 啰(四) 啰拏啰拏吽(引) 癹吒(半音五)』

爾時，金剛寂靜（Vajra Shanti）大明妃，宣說了自身羯磨（karma，行為、業）三昧（samadhi，禪定）大明（maha-vidya，偉大的明咒）曰：

『唵(引) 嚩日啰(二合) 扇(引) 底(一句) 惹波惹播(引) 叉摩(引) 羅野(二) 薩哩鑁(二合引) 摩(引) 啰野扇(引) 多禰哩(二合) 瑟吒野(三合) 吽(引) 癹吒(半音三)』

爾時，金剛拳（Vajra Mushti）大明妃，宣說了自身羯磨（karma，行為、業）三昧（samadhi，禪定）大明（maha-vidya，偉大的明咒）曰：

『唵(引) 嚩日啰(二合) 母瑟致(二合一句) 喝那喝那嚩日哩』 English version: Queen of Wisdom, recited the great mantra (maha-vidya) of her own karma (action, deed) samadhi (meditative absorption), saying:

'Om Vajra Krodha Vajra Agni Jvalaya, Tri Shulam, Bhinna Hrdayam Vajrini Hum Phat'

At that time, Vajra Hima (Diamond Snow) Great Queen of Wisdom, recited the great mantra (maha-vidya) of her own karma (action, deed) samadhi (meditative absorption), saying:

'Om Vajra He Mi Chinna Chakri Na Vajrini Hum Phat'

At that time, Vajra Kumari (Diamond Maiden) Great Queen of Wisdom, recited the great mantra (maha-vidya) of her own karma (action, deed) samadhi (meditative absorption), saying:

'Om Vajra Kumari Shighra Mama Visha Ya Ghanta Shabda Ni Da Vajra Pani Priya Vajra Samaya Manusmara, Rana Rana Hum Phat'

At that time, Vajra Shanti (Diamond Peace) Great Queen of Wisdom, recited the great mantra (maha-vidya) of her own karma (action, deed) samadhi (meditative absorption), saying:

'Om Vajra Shanti Japa Japa Kshama Laya Sarvam Maraya Shanta Drishtaya Hum Phat'

At that time, Vajra Mushti (Diamond Fist) Great Queen of Wisdom, recited the great mantra (maha-vidya) of her own karma (action, deed) samadhi (meditative absorption), saying:

'Om Vajra Mushti Hana Hana Vajri'

【English Translation】 Queen of Wisdom, recited the great mantra (maha-vidya) of her own karma (action, deed) samadhi (meditative absorption), saying: 'Om Vajra Krodha Vajra Agni Jvalaya, Tri Shulam, Bhinna Hrdayam Vajrini Hum Phat' At that time, Vajra Hima (Diamond Snow) Great Queen of Wisdom, recited the great mantra (maha-vidya) of her own karma (action, deed) samadhi (meditative absorption), saying: 'Om Vajra He Mi Chinna Chakri Na Vajrini Hum Phat' At that time, Vajra Kumari (Diamond Maiden) Great Queen of Wisdom, recited the great mantra (maha-vidya) of her own karma (action, deed) samadhi (meditative absorption), saying: 'Om Vajra Kumari Shighra Mama Visha Ya Ghanta Shabda Ni Da Vajra Pani Priya Vajra Samaya Manusmara, Rana Rana Hum Phat' At that time, Vajra Shanti (Diamond Peace) Great Queen of Wisdom, recited the great mantra (maha-vidya) of her own karma (action, deed) samadhi (meditative absorption), saying: 'Om Vajra Shanti Japa Japa Kshama Laya Sarvam Maraya Shanta Drishtaya Hum Phat' At that time, Vajra Mushti (Diamond Fist) Great Queen of Wisdom, recited the great mantra (maha-vidya) of her own karma (action, deed) samadhi (meditative absorption), saying: 'Om Vajra Mushti Hana Hana Vajri'

(二合)拏(二)頻那頻那(三)閉(引)拏野閉(引)拏野(四)薩哩嚩(二合)訥瑟吒(二合)紇哩(二合)捺野(引)你(五)唵(引)遜婆你遜婆吽(引)癹吒(半音六)

爾時金剛甘露忿怒王后。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合引)蜜哩(二合)帝(引一句)薩哩嚩(二合)訥瑟㗖(二合引)屹哩(二合)恨拏(二合)(二)滿馱(三)喝那(四)波左尾馱鑁(二合)薩野(五)尾那(引)舍野(六)親那(七)頻那(八)跋悉彌(二合引)酤嚕母(引)哩馱(二合引)那(九)多(引)拏野嚩日哩(二合引)拏(十)曳(引)枳(引)訥𤚥(二合)阿穆葛寫尾覲那(二合)尾那(引)野哥(引)(十一)娑擔(二合引)那(引)摩野(十二)禰(引)缽多(二合)骨嚕(二合引)馱嚩日哩(二合)尼吽(引)癹吒(半音十三)

爾時金剛光忿怒王后。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合)干(引)底(一句)摩(引)啰野燥咩嚕(引)閉(引)(二)缽啰(二合)禰(引)缽多(二合引)耨啰(引)詣(引)拏(三)尸(引)竭囕(二合)塞怖(二合引)吒野紇哩(二合)捺煬(四)嚩日啰(二合)馱啰薩怛曳(二合引)那(五)摩賀(引)𡁠逾(二

【現代漢語翻譯】現代漢語譯本：（二合）拏（二）頻那頻那（三）閉（引）拏野閉（引）拏野（四）薩哩嚩（二合）訥瑟吒（二合）紇哩（二合）捺野（引）你（五）唵（引）遜婆你遜婆吽（引）癹吒（半音六）

這時，金剛甘露忿怒王后，說了她的羯磨（行為，事業）三昧（正定）大明（咒語）曰：

唵（引）嚩日啰（二合引）蜜哩（二合）帝（引一句）薩哩嚩（二合）訥瑟㗖（二合引）屹哩（二合）恨拏（二合）（二）滿馱（三）喝那（四）波左尾馱鑁（二合）薩野（五）尾那（引）舍野（六）親那（七）頻那（八）跋悉彌（二合引）酤嚕母（引）哩馱（二合引）那（九）多（引）拏野嚩日哩（二合引）拏（十）曳（引）枳（引）訥𤚥（二合）阿穆葛寫（某某）尾覲那（二合）尾那（引）野哥（引）（十一）娑擔（二合引）那（引）摩野（十二）禰（引）缽多（二合）骨嚕（二合引）馱嚩日哩（二合）尼吽（引）癹吒（半音十三）

這時，金剛光忿怒王后，說了她的羯磨（行為，事業）三昧（正定）大明（咒語）曰：

唵（引）嚩日啰（二合）干（引）底（一句）摩（引）啰野燥咩嚕（引）閉（引）（二）缽啰（二合）禰（引）缽多（二合引）耨啰（引）詣（引）拏（三）尸（引）竭囕（二合）塞怖（二合引）吒野紇哩（二合）捺煬（四）嚩日啰（二合）馱啰薩怛曳（二合引）那（五）摩賀（引）𡁠逾（二

【English Translation】 English version: (Two combined) 拏 (two) Pinna Pinna (three) Bi (elongated sound) 拏野 Bi (elongated sound) 拏野 (four) Sarva (two combined) Dusta (two combined) Hri (two combined) 捺野 (elongated sound) Ni (five) Om (elongated sound) Sunbani Sunbha Hum (elongated sound) Phat (half sound six)

At that time, the Vajra (diamond) Ambrosia (divine nectar) Wrathful Queen spoke her Karma (action, deed) Samadhi (concentration) Great Vidya (mantra), saying:

Om (elongated sound) Vajra (two combined, diamond) Amrita (two combined, nectar) Te (elongated sound, one sentence) Sarva (two combined) Dusta (two combined, wicked) Gri (two combined) Hri Na (two combined) (two) Bandha (three) Hana (four) Pacha Vidhvamsaya (five) Vinashaya (six) Chinda (seven) Bhinda (eight) Bhasmikuru Murdhana (nine) Taraya Vajrini (ten) Ye Ki Dusta (two combined) Amukasya (of so-and-so) Vighna (two combined) Vinayaka (eleven) Sthambhanaya (twelve) Deva Trikrodha Vajrini Hum Phat (half sound thirteen)

At that time, the Vajra (diamond) Light Wrathful Queen spoke her Karma (action, deed) Samadhi (concentration) Great Vidya (mantra), saying:

Om (elongated sound) Vajra (two combined, diamond) Kanti (one sentence) Maraya Kshobhaya Rupi (two) Pradipatita Raudri Grahana (three) Shighram Sphotaya Hrdayam (four) Vajradhara Satyena (five) Maha Yuddha (two

合引)嗟那(二合引)葛啰(引)羅(六)尸(引)多啰室彌(二合)嚩日哩(二合)尼吽(引)癹吒(半音七)

爾時金剛勝杖忿怒王后。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合)難拏(引)屹哩(二合引)伽(引)多野吽(引)癹吒(半音一句)

爾時金剛寶帶忿怒王后。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合)彌(引)珂羅(一句)珂拏珂拏(二)攝沒禰(二合引)那嚩尸(引)酤嚕(三)禰哩(二合)瑟吒野(三合引)摩(引)啰野毗(引)沙尼吽(引)癹吒(半音四)

爾時金剛隱覆大魔主后。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合)尾羅曳(引一句)親那(引)悉那(引)頻那嚩日哩(二合引)拏(二)摩(引)捺逾(引)訥摩(二合引)捺野(三)必嚩必嚩吽(引)癹吒(半音四)

爾時金剛雹大魔主后。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合引)舍你(一句)薄叉野訥瑟㗖(二合引)(二)嚩日啰(二合)捺舍泥爍訖底(二合)馱(引)哩尼(三)摩(引)耨沙滿(引)娑賀(引)哩(引)(四)那啰嚕提啰(引)舍嚩必哩(二合)曳(引)摩惹嚩娑(引)耨里缽多(二合)誐(引)帝哩(二合引五)阿(引)

【現代漢語翻譯】現代漢語譯本：嗡(引) 嗟那(二合引) 葛啰(引) 羅(六) 尸(引) 多啰室彌(二合) 嚩日哩(二合) 尼吽(引) 癹吒(半音七)

爾時金剛勝杖忿怒王后，說自羯磨三昧大明曰：

嗡(引) 嚩日啰(二合) 難拏(引) 屹哩(二合引) 伽(引) 多野吽(引) 癹吒(半音一句)

爾時金剛寶帶忿怒王后，說自羯磨三昧大明曰：

嗡(引) 嚩日啰(二合) 彌(引) 珂羅(一句) 珂拏珂拏(二) 攝沒禰(二合引) 那嚩尸(引) 酤嚕(三) 禰哩(二合) 瑟吒野(三合引) 摩(引) 啰野毗(引) 沙尼吽(引) 癹吒(半音四)

爾時金剛隱覆大魔主后，說自羯磨三昧大明曰：

嗡(引) 嚩日啰(二合) 尾羅曳(引一句) 親那(引) 悉那(引) 頻那嚩日哩(二合引) 拏(二) 摩(引) 捺逾(引) 訥摩(二合引) 捺野(三) 必嚩必嚩吽(引) 癹吒(半音四)

爾時金剛雹大魔主后，說自羯磨三昧大明曰：

嗡(引) 嚩日啰(二合引) 舍你(一句) 薄叉野訥瑟㗖(二合引)(二) 嚩日啰(二合) 捺舍泥爍訖底(二合) 馱(引) 哩尼(三) 摩(引) 耨沙滿(引) 娑賀(引) 哩(引)(四) 那啰嚕提啰(引) 舍嚩必哩(二合) 曳(引) 摩惹嚩娑(引) 耨里缽多(二合) 誐(引) 帝哩(二合引五) 阿(引)

【English Translation】 English version: Om Jñana Krakila Shitalashmi Vajrini Hum Phat

Then, the Vajra Victory Staff Wrathful Queen spoke her own Karma Samaya Great Mantra, saying:

Om Vajra Danda Grighna Ghataya Hum Phat

Then, the Vajra Jewel Belt Wrathful Queen spoke her own Karma Samaya Great Mantra, saying:

Om Vajra Mekhala Khana Khana Shabda Nava Shi Kuru Drishtaya Maraya Vishani Hum Phat

Then, the Vajra Hidden Great Demon Lord Queen spoke her own Karma Samaya Great Mantra, saying:

Om Vajra Vilaye Chinda Sindha Bhinna Vajrini Na Madhyu Dhumadaya Piva Piva Hum Phat

Then, the Vajra Hail Great Demon Lord Queen spoke her own Karma Samaya Great Mantra, saying:

Om Vajra Ashani Bhakshaya Dustha Vajra Dashane Shakti Dharini Ma Nuksha Mamsa Hari Nara Rudhira Shava Preye Maja Vasa Nripati Gate Ah

那野薩哩嚩(二合)馱那馱(引)[寧*也]呬啰尼野(二合)蘇嚩蘭拏(二合)禰(引)你(六)僧訖啰(二合引)摩野嚩啰禰(引)薄叱尼吽(引)癹吒(半音七)

爾時金剛敬愛大魔主后。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合)嚩娑泥(引一句)阿(引)那野薩哩嚩(二合)嚩娑怛啰(三合)安那播(引)那(引)禰(引)那逾(二合)波哥啰拏(引)你(二)尸(引)竭囕(二合)嚩尸(引)酤嚕(三)伊難彌(引)缽啰(二合)野嗟(引)尾舍(引)尾舍(四)薩怛煬(二合)葛他野嚩日啰(二合)骨嚕(二合引)馱馱(引)哩尼吽(引)癹吒(半音五)

爾時金剛自在大魔主后。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合引)嚩尸(引一句)阿(引)那野嚩尸(引)酤嚕(二)薩哩嚩(二合引)悉底哩(三合)野薩哩嚩(二合)布嚕衫(引)那(引)悉(引)酤嚕(三)骨嚕(二合引)唐(引)娑(引)馱野咩嚩賀(引)哩(引)毗逾(二合引)(四)毗逾(二合)多(引)啰野尾惹煬哥哩(五)嚩日啰(二合)缽多(引)哥(引)馱(引)哩尼吽(引)癹吒(半音六)

爾時金剛穆娑羅金剛女使者。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合

【現代漢語翻譯】現代漢語譯本那野薩哩嚩(二合)馱那馱(引)[寧*也]呬啰尼野(二合)蘇嚩蘭拏(二合)禰(引)你(六)僧訖啰(二合引)摩野嚩啰禰(引)薄叱尼吽(引)癹吒(半音七)

爾時，金剛敬愛大魔主后，說自羯磨三昧大明曰：

唵(引) 嚩日啰(二合) 嚩娑泥(引一句) 阿(引) 那野薩哩嚩(二合) 嚩娑怛啰(三合) 安那播(引) 那(引) 禰(引) 逾(二合) 波哥啰拏(引) 你(二) 尸(引) 竭囕(二合) 嚩尸(引) 酤嚕(三) 伊難彌(引) 缽啰(二合) 野嗟(引) 尾舍(引) 尾舍(四) 薩怛煬(二合) 葛他野嚩日啰(二合) 骨嚕(二合引) 馱馱(引) 哩尼吽(引) 癹吒(半音五)

爾時，金剛自在大魔主后，說自羯磨三昧大明曰：

唵(引) 嚩日啰(二合引) 嚩尸(引一句) 阿(引) 那野嚩尸(引) 酤嚕(二) 薩哩嚩(二合引) 悉底哩(三合) 野薩哩嚩(二合) 布嚕衫(引) 那(引) 悉(引) 酤嚕(三) 骨嚕(二合引) 唐(引) 娑(引) 馱野咩嚩賀(引) 哩(引) 毗逾(二合引)(四) 毗逾(二合) 多(引) 啰野尾惹煬哥哩(五) 嚩日啰(二合) 缽多(引) 哥(引) 馱(引) 哩尼吽(引) 癹吒(半音六)

爾時，金剛穆娑羅金剛女使者，說自羯磨三昧大明曰：

唵(引) 嚩日啰(二合

【English Translation】 English version 那野薩哩嚩(二合)馱那馱(引)[寧*也]呬啰尼野(二合)蘇嚩蘭拏(二合)禰(引)你(六)僧訖啰(二合引)摩野嚩啰禰(引)薄叱尼吽(引)癹吒(半音七)

At that time, the Vajra (diamond) Reverence and Love Great Demon Lord's consort spoke the great mantra of her own Karma Samadhi (state of meditative absorption):

Om (引) Vajra (二合) Vasani (引 one phrase) A (引) naya Sarva (二合) Vasastra (三合) Annapana (引) Nadani (引) Diyu (二合) Pakarani (引) Ni (two) Shi (引) Ghram (二合) Vashi (引) Kuru (three) Idanmi (引) Prayaccha (引) Visha (引) Visha (four) Sattyam (二合) Kathaya Vajra (二合) Krulodhadha (二合引) Dharini Hum (引) Phat (semi-sound five)

At that time, the Vajra (diamond) Self-Mastering Great Demon Lord's consort spoke the great mantra of her own Karma Samadhi (state of meditative absorption):

Om (引) Vajra (二合引) Vashi (引 one phrase) A (引) naya Vashi (引) Kuru (two) Sarva (二合引) Stri (三合) Ya Sarva (二合) Purusham (引) Nana (引) Si (引) Kuru (three) Krulodham (二合引) Tang (引) Sadhaya Me Vahari (引) Bhyam (二合引) (four) Bhyam (二合) Taraya Vijayam Kari (five) Vajra (二合) Pataka (引) Dha (引) Rini Hum (引) Phat (semi-sound six)

At that time, the Vajra (diamond) Musala (club) Vajra (diamond) female messenger spoke the great mantra of her own Karma Samadhi (state of meditative absorption):

Om (引) Vajra (二合

)訥(引)底(一句)阿(引)那野薩哩鑁(二合引)(二)曼拏羅缽啰(二合)吠(引)舍野(引)吠(引)舍野(三)滿馱野薩哩嚩(二合)葛哩摩(二合引)尼彌(引)酤嚕尸(引)伽囕(二合四)羅瞿羅瞿(五)怛啰(二合引)娑野(六)摩(引)啰野啰(引)吠(引)拏(七)嚩日啰(二合)朅椿(引)誐馱(引)哩尼吽(引)癹吒(半音八)

爾時金剛迅疾金剛女使者。說自羯磨三昧大明曰。

唵(引)吠(引)誐嚩日哩(二合)尼(一句)瞿瞿瞿瞿攝沒禰(二合引)那(二)摩(引)啰野尾枳啰尾馱鑁(二合)娑野(三)嚩日啰(二合)缽吒馱(引)哩尼吽(引)癹吒(半音四)

爾時金剛熾盛金剛女使者。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合)入嚩(二合引)羅野(一句)薩哩鑁(二合)嚩日啰(二合)入嚩(二合引)羅野(引)(二)捺喝捺喝(三)跋悉彌(二合引)酤嚕吽(引)癹吒(半音四)

爾時金剛猛利金剛女使者。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合)尾葛致(引一句)缽啰(二引)尾葛致(引)缽啰(二合)尾葛吒(二)能瑟吒啰(三合引)葛啰(引)羅毗(引)沙拏嚩訖帝哩(三合引)(三)尸(引)竭囕(二合)屹哩

【現代漢語翻譯】現代漢語譯本訥(引)底(一句)阿(引)那野薩哩鑁(二合引)(二)曼拏羅缽啰(二合)吠(引)舍野(引)吠(引)舍野(三)滿馱野薩哩嚩(二合)葛哩摩(二合引)尼彌(引)酤嚕尸(引)伽囕(二合四)羅瞿羅瞿(五)怛啰(二合引)娑野(六)摩(引)啰野啰(引)吠(引)拏(七)嚩日啰(二合)朅椿(引)誐馱(引)哩尼吽(引)癹吒(半音八) （此為咒語，不作翻譯。其中：薩哩鑁(二合引)意為『一切』，曼拏羅(Mandala)意為『壇城』，嚩日啰(二合)(Vajra)意為『金剛』，吽(引)(Hum)和癹吒(半音)(Phat)為咒語中的常用語。）爾時，金剛迅疾金剛女使者，說自羯磨三昧大明曰：唵(引)吠(引)誐嚩日哩(二合)尼(一句)瞿瞿瞿瞿攝沒禰(二合引)那(二)摩(引)啰野尾枳啰尾馱鑁(二合)娑野(三)嚩日啰(二合)缽吒馱(引)哩尼吽(引)癹吒(半音四) （此為咒語，不作翻譯。其中：嚩日哩(二合)(Vajri)意為『金剛女』，嚩日啰(二合)(Vajra)意為『金剛』，吽(引)(Hum)和癹吒(半音)(Phat)為咒語中的常用語。）爾時，金剛熾盛金剛女使者，說自羯磨三昧大明曰：唵(引)嚩日啰(二合)入嚩(二合引)羅野(一句)薩哩鑁(二合)嚩日啰(二合)入嚩(二合引)羅野(引)(二)捺喝捺喝(三)跋悉彌(二合引)酤嚕吽(引)癹吒(半音四) （此為咒語，不作翻譯。其中：嚩日啰(二合)(Vajra)意為『金剛』，入嚩(二合引)羅野意為『火焰』，薩哩鑁(二合)意為『一切』，吽(引)(Hum)和癹吒(半音)(Phat)為咒語中的常用語。）爾時，金剛猛利金剛女使者，說自羯磨三昧大明曰：唵(引)嚩日啰(二合)尾葛致(引一句)缽啰(二引)尾葛致(引)缽啰(二合)尾葛吒(二)能瑟吒啰(三合引)葛啰(引)羅毗(引)沙拏嚩訖帝哩(三合引)(三)尸(引)竭囕(二合)屹哩（此為咒語，不作翻譯。其中：嚩日啰(二合)(Vajra)意為『金剛』。）

【English Translation】 English version Na(indicated) di(one phrase) A(indicated) na ya sa ri vang(two combined, indicated)(2) Mandala pra(two combined) ve(indicated) sha ya(indicated) ve(indicated) sha ya(3) Mandha ya sa ri va(two combined) ga ri ma(two combined, indicated) ni mi(indicated) ku ru shi(indicated) ga ram(two combined 4) Ra ghu ra ghu(5) Ta tra(two combined, indicated) sa ya(6) Ma(indicated) ra ya ra(indicated) ve(indicated) na(7) Vajra(two combined) ke chun(indicated) ga dha(indicated) ri ni Hum(indicated) Phat(half sound 8) (This is a mantra and will not be translated. Among them: Sa ri vang (two combined, indicated) means 'all', Mandala means 'mandala', Vajra (two combined) means 'vajra', Hum (indicated) and Phat (half sound) are commonly used in mantras.) At that time, the Vajra Swift Vajra female messenger spoke the great mantra of her Karma Samadhi, saying: Om(indicated) ve(indicated) ga vajri(two combined) ni(one phrase) ghu ghu ghu ghu she mo di(two combined, indicated) na(2) Ma(indicated) ra ya vi ki ra vi dha vang(two combined) sa ya(3) Vajra(two combined) pata dha(indicated) ri ni Hum(indicated) Phat(half sound 4) (This is a mantra and will not be translated. Among them: Vajri (two combined) means 'Vajra female', Vajra (two combined) means 'Vajra', Hum (indicated) and Phat (half sound) are commonly used in mantras.) At that time, the Vajra Blazing Vajra female messenger spoke the great mantra of her Karma Samadhi, saying: Om(indicated) Vajra(two combined) jwa(two combined, indicated) la ya(one phrase) sa ri vang(two combined) Vajra(two combined) jwa(two combined, indicated) la ya(indicated)(2) Da ha da ha(3) Bhasmi(two combined, indicated) ku ru Hum(indicated) Phat(half sound 4) (This is a mantra and will not be translated. Among them: Vajra (two combined) means 'Vajra', Jwa (two combined, indicated) la ya means 'flame', Sa ri vang (two combined) means 'all', Hum (indicated) and Phat (half sound) are commonly used in mantras.) At that time, the Vajra Fierce Vajra female messenger spoke the great mantra of her Karma Samadhi, saying: Om(indicated) Vajra(two combined) vi ga chi(indicated, one phrase) pra(two indicated) vi ga chi(indicated) pra(two combined) vi ga ta(2) Neng se cha ra(three combined, indicated) ga ra(indicated) la pi(indicated) sha na wa qi di ri(three combined, indicated)(3) Shi(indicated) ga ram(two combined) gi ri (This is a mantra and will not be translated. Among them: Vajra (two combined) means 'Vajra'.).

(二合)恨拏(二合引)吠(引)舍野(四)薄叉野嚕提囕必嚩(五)摩賀(引)藥叱尼(六)嚩日啰(二合)播(引)舍馱(引)哩尼吽(引)癹吒(半音七)

爾時金剛面金剛女使。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合)目契(一句)阿(引)那野嚩日啰(二合)能瑟致哩(三合)婆哩也(二合引)你枳(引)(二)播(引)多(引)羅你嚩(引)悉你(三)珂那珂那(四)珂(引)呬珂(引)呬(五)薩哩嚩(二合)目契(引)缽啰(二合)吠(引)舍野(六)塞怖(二合引)吒野(七)摩哩摩(二合引)尼薩哩嚩(二合)訥瑟吒(二合引)喃(八)嚩日啰(二合)你始多(引)悉馱(引)哩尼吽(引)癹吒(半音九)

爾時金剛哥梨金剛女使。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合)哥(引)里(一句)摩賀(引)必哩(二合引)多嚕(引)必尼(二)摩(引)耨沙滿(引)娑嚕提啰必哩(二合)曳(引三)伊呬伊呬(四)屹哩(二合)恨拏(二合)屹哩(二合)恨拏(二合)(五)薄叉野拏(引)枳你(六)嚩日啰(二合)商葛啰薩哩嚩(二合)禰(引)嚩誐拏摩(引)底哩(二合)部帝(引)(七)喝啰喝啰缽啰(二合引)拏(引)(八)阿母葛寫葛播(引

【現代漢語翻譯】現代漢語譯本（二合）恨拏（二合引）吠（引）舍野（四）薄叉野嚕提囕必嚩（五）摩賀（引）藥叱尼（六）嚩日啰（二合）播（引）舍馱（引）哩尼吽（引）癹吒（半音七）

爾時金剛面金剛女使，說自羯磨三昧大明曰：

唵（引）嚩日啰（二合）目契（一句）阿（引）那野嚩日啰（二合）能瑟致哩（三合）婆哩也（二合引）你枳（引）（二）播（引）多（引）羅你嚩（引）悉你（三）珂那珂那（四）珂（引）呬珂（引）呬（五）薩哩嚩（二合）目契（引）缽啰（二合）吠（引）舍野（六）塞怖（二合引）吒野（七）摩哩摩（二合引）尼薩哩嚩（二合）訥瑟吒（二合引）喃（八）嚩日啰（二合）你始多（引）悉馱（引）哩尼吽（引）癹吒（半音九）

爾時金剛哥梨金剛女使，說自羯磨三昧大明曰：

唵（引）嚩日啰（二合）哥（引）里（一句）摩賀（引）必哩（二合引）多嚕（引）必尼（二）摩（引）耨沙滿（引）娑嚕提啰必哩（二合）曳（引三）伊呬伊呬（四）屹哩（二合）恨拏（二合）屹哩（二合）恨拏（二合）（五）薄叉野拏（引）枳你（六）嚩日啰（二合）商葛啰薩哩嚩（二合）禰（引）嚩誐拏摩（引）底哩（二合）部帝（引）（七）喝啰喝啰缽啰（二合引）拏（引）（八）阿母葛寫葛播（引

【English Translation】 English version (Dvi-sam) Hṛṇā (dvi-sam, long vowel) ve (long vowel) śa ya (4) bhakṣa ya rudhiraṃ piva (5) mahā (long vowel) yakṣiṇī (6) vajra (dvi-sam) pāśa dhāriṇī hūṃ (long vowel) phaṭ (half sound 7)

At that time, the Vajra-faced Vajra female messenger spoke the great mantra of her own karma-samadhi, saying:

Oṃ (long vowel) vajra (dvi-sam) mukhe (one sentence) ā (long vowel) naya vajra (dvi-sam) nuṣṭri (tri-sam) bhari ya (dvi-sam, long vowel) ni ki (long vowel) (2) pā (long vowel) ta (long vowel) ra ni va (long vowel) si ni (3) khada khada (4) kha (long vowel) hi kha (long vowel) hi (5) sarva (dvi-sam) mukhe (long vowel) pra (dvi-sam) ve (long vowel) śa ya (6) spho (dvi-sam, long vowel) ṭaya (7) marma (dvi-sam, long vowel) ni sarva (dvi-sam) duṣṭā (dvi-sam, long vowel) nāṃ (8) vajra (dvi-sam) ni śi ta (long vowel) siddha (long vowel) riṇī hūṃ (long vowel) phaṭ (half sound 9)

At that time, the Vajra Kali Vajra female messenger spoke the great mantra of her own karma-samadhi, saying:

Oṃ (long vowel) vajra (dvi-sam) kā (long vowel) li (one sentence) mahā (long vowel) pi ri (dvi-sam, long vowel) ta ru (long vowel) pi ni (2) mā (long vowel) nukṣa māṃ (long vowel) sa rudhira pri (dvi-sam) ye (long vowel 3) ihi ihi (4) gṛ (dvi-sam) hṛṇa (dvi-sam) gṛ (dvi-sam) hṛṇa (dvi-sam) (5) bhakṣa ya ṇa (long vowel) ki ni (6) vajra (dvi-sam) śaṅkara sarva (dvi-sam) de (long vowel) va gaṇa mā (long vowel) tiri (dvi-sam) bhūte (long vowel) (7) hara hara pra (dvi-sam, long vowel) ṇa (long vowel) (8) amuka sya ka pā (long vowel)

)羅摩(引)羅(引)覽訖哩(二合)多薩哩嚩(二合)哥(引)曳(引)(九)緊唧啰(引)野悉嚩日啰(二合)朅椿誐馱(引)哩尼(十)必哩(二合引)多摩(引)耨沙設哩(引)隸(引)尸(引)竭啰(二合)摩(引)吠(引)舍野(十一)缽啰(二合)吠(引)舍野(十二)滿馱野(十三)摩(引)啰野(十四)嚩日啰(二合)犖(引)叉西(十五)吽(引)吽(引)吽(引)吽(引)癹吒(半音十六)

爾時金剛布單那金剛女使。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合)布(引)怛泥(引一句)摩(引)耨沙滿(引)娑嚩娑(引)嚕提啰母(引)怛啰(二合)布哩(引)沙室梨(二合引)瑟摩(二合)(二)星賀拏葛哩(引)睹(引)(三)誐哩婆(二合引)賀哩拏野(二合引)(四)野(引)呬尸(引)竭啰(二合)彌捺摩寫酤嚕(五)嚩日啰(二合)娑(引)馱你干馱(引)哩尼(六)薩哩嚩(二合)葛哩摩(二合引)尼彌(引)酤嚕吽(引)癹吒(半音七)

爾時金剛摩羯哩金剛女使。說自羯磨三昧大明曰。

唵(引)嚩日啰(二合)摩葛哩(引一句)誐啰(二合)娑誐啰(二合)娑(二)尸(引)竭囕(二合)尸(引)竭囕(二合)(三)缽啰(二合)吠(引

【現代漢語翻譯】現代漢語譯本：羅摩羅覽訖哩多薩哩嚩哥曳（九）（羅摩，此處指勇猛的化身；訖哩多薩哩嚩哥曳，意為『為一切事業的完成者』）！緊唧啰野悉嚩日啰朅椿誐馱哩尼（十）（緊唧啰野，意為『迅速地』；悉嚩日啰朅椿誐馱哩尼，意為『持有金剛杵者』）！必哩多摩耨沙設哩隸尸竭啰摩吠舍野（十一）（必哩多摩耨沙設哩隸，意為『喜愛人肉者』；尸竭啰摩吠舍野，意為『迅速進入』）！缽啰吠舍野（十二）（進入）！滿馱野（十三）（束縛）！摩啰野（十四）（殺死）！嚩日啰犖叉西（十五）（金剛羅剎女）！吽吽吽吽癹吒（半音十六）。

爾時，金剛布單那（Pūtana，女鬼名）金剛女使，說自羯磨三昧大明曰：

唵嚩日啰布怛泥（一句）（唵，種子字；嚩日啰，金剛；布怛泥，布單那）！摩耨沙滿娑嚩娑嚕提啰母怛啰布哩沙室梨瑟摩（二）（摩耨沙滿娑，人肉；嚩娑，脂肪；嚕提啰，血；母怛啰，尿；布哩沙，糞便；室梨瑟摩，痰）！星賀拏葛哩睹（三）（星賀拏，獅子；葛哩睹，製造者）！誐哩婆賀哩拏野（四）（誐哩婆，子宮；賀哩拏野，奪取者）！野呬尸竭啰彌捺摩寫酤嚕（五）（野呬，來；尸竭啰，迅速；彌捺摩寫，我的命令；酤嚕，做）！嚩日啰娑馱你干馱哩尼（六）（嚩日啰，金剛；娑馱你，成就者；干馱哩尼，持香者）！薩哩嚩葛哩摩尼彌酤嚕吽癹吒（半音七）（薩哩嚩葛哩摩尼，一切事業；瀰瀰，我的；酤嚕，做；吽，種子字；癹吒，摧破）。

爾時，金剛摩羯哩（Makarī，鱷魚）金剛女使，說自羯磨三昧大明曰：

唵嚩日啰摩葛哩（一句）（唵，種子字；嚩日啰，金剛；摩葛哩，摩羯哩）！誐啰娑誐啰娑（二）（誐啰娑，吞噬）！尸竭囕尸竭囕（三）（尸竭囕，迅速）！缽啰吠

English version: Rama Ralaṃkṛta-sarva-kāye (9)! (Rama, here refers to a fierce manifestation; Kṛta-sarva-kāye, meaning 'the accomplisher of all deeds'.) Kiṃcirāya-svavajra-khaṭvāṅga-dhāriṇi (10)! (Kiṃcirāya, meaning 'quickly'; Svavajra-khaṭvāṅga-dhāriṇi, meaning 'the holder of the vajra and khaṭvāṅga'.) Prīta-māṃsa-śarīre-śīghraṃ-āveśaya (11)! (Prīta-māṃsa-śarīre, meaning 'lover of human flesh'; Śīghraṃ-āveśaya, meaning 'enter quickly'.) Praveśaya (12)! (Enter!) Bandhaya (13)! (Bind!) Māraya (14)! (Kill!) Vajra-rākṣasi (15)! (Vajra Rakshasi, Diamond Demoness!) Hūṃ hūṃ hūṃ hūṃ phaṭ (semi-tone 16).

At that time, the Vajra Pūtana (Pūtana, name of a female demon) Vajra female messenger, spoke the great mantra of her own karma samadhi:

Oṃ vajra-pūtanī (one sentence)! (Oṃ, seed syllable; Vajra, diamond; Pūtanī, Pūtana.) Māṃsa-vaśa-rudhira-mūtra-purīṣa-śleṣma (2)! (Māṃsa, human flesh; Vaśa, fat; Rudhira, blood; Mūtra, urine; Purīṣa, feces; Śleṣma, phlegm.) Siṃha-nāda-kartu (3)! (Siṃha-nāda, lion's roar; Kartu, maker.) Garbha-haraṇāya (4)! (Garbha, womb; Haraṇāya, taker.) Ehy-śīghraṃ-mama-ājñāṃ-kuru (5)! (Ehy, come; Śīghraṃ, quickly; Mama-ājñāṃ, my command; Kuru, do.) Vajra-sādhani-gandha-dhāriṇi (6)! (Vajra, diamond; Sadhani, accomplisher; Gandha-dhāriṇi, holder of incense.) Sarva-karmaṇi-mama-kuru hūṃ phaṭ (semi-tone 7)! (Sarva-karmaṇi, all deeds; Mama, my; Kuru, do; Hūṃ, seed syllable; Phaṭ, shatter.)

At that time, the Vajra Makarī (Makarī, crocodile) Vajra female messenger, spoke the great mantra of her own karma samadhi:

Oṃ vajra-makari (one sentence)! (Oṃ, seed syllable; Vajra, diamond; Makarī, Makari.) Grasa-grasa (2)! (Grasa, devour!) Śīghraṃ-śīghraṃ (3)! (Śīghraṃ, quickly!) Prave

【English Translation】 English version: Rama Ralaṃkṛta-sarva-kāye (9)! (Rama, here refers to a fierce manifestation; Kṛta-sarva-kāye, meaning 'the accomplisher of all deeds'.) Kiṃcirāya-svavajra-khaṭvāṅga-dhāriṇi (10)! (Kiṃcirāya, meaning 'quickly'; Svavajra-khaṭvāṅga-dhāriṇi, meaning 'the holder of the vajra and khaṭvāṅga'.) Prīta-māṃsa-śarīre-śīghraṃ-āveśaya (11)! (Prīta-māṃsa-śarīre, meaning 'lover of human flesh'; Śīghraṃ-āveśaya, meaning 'enter quickly'.) Praveśaya (12)! (Enter!) Bandhaya (13)! (Bind!) Māraya (14)! (Kill!) Vajra-rākṣasi (15)! (Vajra Rakshasi, Diamond Demoness!) Hūṃ hūṃ hūṃ hūṃ phaṭ (semi-tone 16).

At that time, the Vajra Pūtana (Pūtana, name of a female demon) Vajra female messenger, spoke the great mantra of her own karma samadhi:

Oṃ vajra-pūtanī (one sentence)! (Oṃ, seed syllable; Vajra, diamond; Pūtanī, Pūtana.) Māṃsa-vaśa-rudhira-mūtra-purīṣa-śleṣma (2)! (Māṃsa, human flesh; Vaśa, fat; Rudhira, blood; Mūtra, urine; Purīṣa, feces; Śleṣma, phlegm.) Siṃha-nāda-kartu (3)! (Siṃha-nāda, lion's roar; Kartu, maker.) Garbha-haraṇāya (4)! (Garbha, womb; Haraṇāya, taker.) Ehy-śīghraṃ-mama-ājñāṃ-kuru (5)! (Ehy, come; Śīghraṃ, quickly; Mama-ājñāṃ, my command; Kuru, do.) Vajra-sādhani-gandha-dhāriṇi (6)! (Vajra, diamond; Sadhani, accomplisher; Gandha-dhāriṇi, holder of incense.) Sarva-karmaṇi-mama-kuru hūṃ phaṭ (semi-tone 7)! (Sarva-karmaṇi, all deeds; Mama, my; Kuru, do; Hūṃ, seed syllable; Phaṭ, shatter.)

At that time, the Vajra Makarī (Makarī, crocodile) Vajra female messenger, spoke the great mantra of her own karma samadhi:

Oṃ vajra-makari (one sentence)! (Oṃ, seed syllable; Vajra, diamond; Makarī, Makari.) Grasa-grasa (2)! (Grasa, devour!) Śīghraṃ-śīghraṃ (3)! (Śīghraṃ, quickly!) Prave

)舍野(四)播(引)多(引)覽薄叉野(五)嚩日啰(二合)摩葛啰馱(引)哩尼吽(引)癹吒(半音六)

爾時金剛手菩薩摩訶薩。說此一切金剛部羯磨曼拏羅頌曰。

我今次第當演說　　最勝羯磨曼拏羅　依彼金剛壇法儀　　如應抨此曼拏羅　諸曼拏羅最初位　　于中先安其佛像　而彼左右行列間　　依法安布諸大士　中畫金剛最上明　　及彼明妃亦同畫　金剛嬉戲等秘密　　旋舞供養尊悉畫　彼中賢聖諸次第　　皆如輪壇法用作　自印對印及旋舞　　隨應次第如前畫　金剛香等四供養　　及彼金剛旋舞法　四隅並其四門間　　如前所說依法作

此羯磨曼拏羅中。所有鉤召等諸羯磨法。依法作已。如教所說。金剛阿阇梨。當結羯磨三昧印。乃謂弟子言。若有不見此部法者。汝不應為說此羯磨秘密三昧。無令汝等返招殃咎。作是言已。金剛阿阇梨復結自羯磨金剛持三昧印。作忿怒視。說此大明曰。

唵(引)嚩日啰(二合)馱(引)哩也(二合引)吠(引)舍野(一句)滿馱野(二)屹哩(二合)恨拏(二合引)波野(三)薩哩嚩(二合)葛哩摩(二合)悉亭缽啰(二合)野蹉吽(引)惡(四)吽(引)阿(五)羅羅羅羅嚩日哩(二合)(六)

然後依法引其弟

【現代漢語翻譯】現代漢語譯本：舍野(四)播(引)多(引)覽薄叉野(五)嚩日啰(二合)摩葛啰馱(引)哩尼吽(引)癹吒(半音六)

爾時金剛手菩薩摩訶薩（Mahāsattva，偉大的菩薩）。說此一切金剛部羯磨曼拏羅（Karma Mandala，行為壇城）頌曰：

『我今次第當演說，最勝羯磨曼拏羅，依彼金剛壇法儀，如應抨此曼拏羅。諸曼拏羅最初位，于中先安其佛像，而彼左右行列間，依法安布諸大士。中畫金剛最上明，及彼明妃亦同畫，金剛嬉戲等秘密，旋舞供養尊悉畫。彼中賢聖諸次第，皆如輪壇法用作，自印對印及旋舞，隨應次第如前畫。金剛香等四供養，及彼金剛旋舞法，四隅並其四門間，如前所說依法作。』

此羯磨曼拏羅中，所有鉤召等諸羯磨法，依法作已。如教所說，金剛阿阇梨（Vajra Acharya，金剛上師）。當結羯磨三昧印，乃謂弟子言：『若有不見此部法者，汝不應為說此羯磨秘密三昧，無令汝等返招殃咎。』作是言已，金剛阿阇梨復結自羯磨金剛持三昧印，作忿怒視，說此大明曰：

『唵(引)嚩日啰(二合)馱(引)哩也(二合引)吠(引)舍野(一句)滿馱野(二)屹哩(二合)恨拏(二合引)波野(三)薩哩嚩(二合)葛哩摩(二合)悉亭缽啰(二合)野蹉吽(引)惡(四)吽(引)阿(五)羅羅羅羅嚩日哩(二合)(六)』

然後依法引其弟子。

【English Translation】 English version: )Śa-ye(4) pā(引) da(引) raṃ bha-kṣa-ye(5) vajra(2合)-ma-ka-ra-dha(引)-ri-ṇi hūṃ(引) phaṭ(半音6)

Then Vajrapani Bodhisattva Mahasattva (Mahāsattva, Great Being) spoke this verse of the Karma Mandala (Karma Mandala, Action Mandala) of all the Vajra families:

'Now I will explain in order, the supreme Karma Mandala, according to the ritual of that Vajra Mandala, delineate this Mandala accordingly. In the initial position of all Mandalas, first place the Buddha image in the center, and on the left and right rows, arrange all the Great Beings according to the Dharma. In the center, draw the supreme light of Vajra, and also draw his consort, draw all the secrets such as Vajra play, and the dancing offerings. All the holy beings in it, in their proper order, should be arranged according to the method of the wheel Mandala, with self-mudras, corresponding mudras, and whirling dances, drawn in the appropriate order as before. The four offerings of Vajra incense, etc., and the Vajra whirling dance, should be performed in the four corners and between the four gates, according to what was said before.'

In this Karma Mandala, all the Karma practices such as summoning, etc., should be performed according to the Dharma. As taught, the Vajra Acharya (Vajra Acharya, Vajra Master) should form the Karma Samaya Mudra, and then say to the disciple: 'If you have not seen the Dharma of this family, you should not speak of this Karma secret Samaya to them, lest you bring calamity upon yourselves.' Having said this, the Vajra Acharya again forms his own Karma Vajradhara Samaya Mudra, makes an angry gaze, and speaks this great mantra:

'Oṃ(引) vajra(2合)-dhā(引)-rya(2合引)-ve(引)-śa-ya (1) bandha-ya (2) ghṛ(2合)-hṇa(2合引)-pā-ya (3) sarva(2合)-karma(2合)-siddhiṃ prayaccha hūṃ(引) aḥ (4) hūṃ(引) ā(5) ra ra ra ra vajri(2合)(6)'

Then, according to the Dharma, he leads the disciple.

子入曼拏羅。隨其所應即以印及對印。作妙旋舞諸供養事。從是已后。彼身語心及所觀察。一切事業皆得成就。然後為其弟子除去面帛。即當教授旋舞作用印智。

佛及執金剛等尊　　二羽和合勝三昧　金剛嬉戲等供養　　是即金剛最上明　彼一切明亦復然　　如其所說依次第　旋舞作用勝供養　　供養羯磨曼拏羅　金剛旋舞諸法用　　大印教授法亦然　二羽和合勝三昧　　對印現前得解脫　現前旋舞作用事　　供養一切大勝尊　所謂大執金剛等　　決定羯磨皆成就

爾時金剛手菩薩摩訶薩。為令一切有情。皆悉安立於金剛部中。住不退轉地故。前白佛言。世尊我持一切如來秘密法。已得灌頂受如來教敕。而此秘密其復云何。

爾時世尊。即入一切如來秘密金剛三摩地。說此一切如來秘密頌曰。

隨應所有諸法儀　　皆從有情自性出　斯由為利有情故　　所作貪等皆清凈

爾時金剛手菩薩摩訶薩。說自秘密法。

為利一切有情故　　以佛教法為正因　由是殺害諸有情　　此中無罪亦無染

爾時金剛藏菩薩摩訶薩。說自寶秘密法。

為利一切有情故　　即與佛身自和合　由是破壞於他心　　此中無罪亦無染

爾時金剛眼菩薩摩訶薩。說自羯磨秘密

【現代漢語翻譯】現代漢語譯本：弟子進入曼拏羅（Mandala，壇城）。根據每個人的根器，立即以手印及對應的手印，作出美妙的旋轉舞蹈等供養。從此以後，他的身、語、意以及所觀察的一切事業都能夠成就。然後為他的弟子除去面紗，就應當教授旋轉舞蹈的作用和手印的智慧。

佛和執金剛（Vajrapani，金剛手）等尊，雙手和合，是殊勝的三摩地（Samadhi，禪定）。金剛嬉戲等供養，這就是金剛最上的明咒。一切明咒也是這樣，按照所說的次第。旋轉舞蹈的作用是殊勝的供養，供養羯磨（Karma，業）曼拏羅。金剛旋轉舞蹈的各種法用，大印的教授法也是這樣。雙手和合是殊勝的三摩地，以對應的手印現前就能得到解脫。現前旋轉舞蹈的作用，是供養一切偉大的勝尊，所謂大執金剛等，決定性的羯磨都能成就。

這時，金剛手菩薩摩訶薩（Mahasattva，大菩薩），爲了使一切有情（Sentient beings，眾生）都能夠安立在金剛部中，住在不退轉的地位，向前稟告佛說：『世尊，我持有一切如來的秘密法，已經得到灌頂，接受如來的教敕，而這個秘密又是什麼呢？』

這時，世尊就進入一切如來秘密金剛三摩地，說了這個一切如來秘密頌：

『隨順相應的各種法儀，都從有情自性中產生。這是因為利益有情的緣故，所作的貪等煩惱都變得清凈。』

這時，金剛手菩薩摩訶薩說了自己的秘密法：

『爲了利益一切有情的緣故，以佛教的法為正因。因此即使殺害有情，這裡面也沒有罪過，也沒有污染。』

這時，金剛藏菩薩摩訶薩說了自己的寶秘密法：

『爲了利益一切有情的緣故，就與佛身自身和合。因此即使破壞他人的心，這裡面也沒有罪過，也沒有污染。』

這時，金剛眼菩薩摩訶薩說了自己的羯磨秘密。 English version: The disciple enters the Mandala (sacred enclosure). According to each individual's capacity, he immediately performs wonderful whirling dances and other offerings with mudras (hand gestures) and corresponding counter-mudras. From then on, his body, speech, and mind, as well as all the activities he observes, will be accomplished. Then, after removing the veil from his disciple, he should teach the function of the whirling dance and the wisdom of the mudras.

The Buddha and Vajrapani (the one holding the vajra) and other honored ones, with their two hands joined together, represent the supreme Samadhi (state of meditative consciousness). Offerings such as the Vajra play are the supreme mantra of the Vajra. All mantras are the same, according to the order as described. The function of the whirling dance is a supreme offering, an offering to the Karma (action) Mandala. The various functions of the Vajra whirling dance, and the teaching of the great mudra, are also the same. Joining the two hands together is the supreme Samadhi; liberation is attained by presenting the corresponding mudra. The function of the present whirling dance is to offer to all the great and victorious honored ones, such as the great Vajrapani, and all decisive karmas will be accomplished.

At that time, Vajrapani Bodhisattva Mahasattva (great being), in order to establish all sentient beings (beings with consciousness) in the Vajra family and to dwell in the ground of non-retrogression, addressed the Buddha, saying: 'World Honored One, I hold all the secret dharmas of the Tathagatas (Buddhas), and have already received initiation and accepted the commands of the Tathagatas. What is this secret?'

At that time, the World Honored One entered the Samadhi of the Secret Vajra of all the Tathagatas and spoke this verse of the Secret of all the Tathagatas:

'All the appropriate ritual practices arise from the nature of sentient beings. Because of benefiting sentient beings, the greed and other afflictions that are created become pure.'

At that time, Vajrapani Bodhisattva Mahasattva spoke his own secret dharma:

'For the sake of benefiting all sentient beings, the Dharma of Buddhism is the proper cause. Therefore, even if sentient beings are killed, there is no sin or defilement in this.'

At that time, Vajragarbha Bodhisattva Mahasattva spoke his own secret dharma of the Jewel:

'For the sake of benefiting all sentient beings, one unites with the Buddha's body itself. Therefore, even if the minds of others are destroyed, there is no sin or defilement in this.'

At that time, Vajranetra Bodhisattva Mahasattva spoke his own secret of Karma.

【English Translation】 The disciple enters the Mandala (sacred enclosure). According to each individual's capacity, he immediately performs wonderful whirling dances and other offerings with mudras (hand gestures) and corresponding counter-mudras. From then on, his body, speech, and mind, as well as all the activities he observes, will be accomplished. Then, after removing the veil from his disciple, he should teach the function of the whirling dance and the wisdom of the mudras. The Buddha and Vajrapani (the one holding the vajra) and other honored ones, with their two hands joined together, represent the supreme Samadhi (state of meditative consciousness). Offerings such as the Vajra play are the supreme mantra of the Vajra. All mantras are the same, according to the order as described. The function of the whirling dance is a supreme offering, an offering to the Karma (action) Mandala. The various functions of the Vajra whirling dance, and the teaching of the great mudra, are also the same. Joining the two hands together is the supreme Samadhi; liberation is attained by presenting the corresponding mudra. The function of the present whirling dance is to offer to all the great and victorious honored ones, such as the great Vajrapani, and all decisive karmas will be accomplished. At that time, Vajrapani Bodhisattva Mahasattva (great being), in order to establish all sentient beings (beings with consciousness) in the Vajra family and to dwell in the ground of non-retrogression, addressed the Buddha, saying: 'World Honored One, I hold all the secret dharmas of the Tathagatas (Buddhas), and have already received initiation and accepted the commands of the Tathagatas. What is this secret?' At that time, the World Honored One entered the Samadhi of the Secret Vajra of all the Tathagatas and spoke this verse of the Secret of all the Tathagatas: 'All the appropriate ritual practices arise from the nature of sentient beings. Because of benefiting sentient beings, the greed and other afflictions that are created become pure.' At that time, Vajrapani Bodhisattva Mahasattva spoke his own secret dharma: 'For the sake of benefiting all sentient beings, the Dharma of Buddhism is the proper cause. Therefore, even if sentient beings are killed, there is no sin or defilement in this.' At that time, Vajragarbha Bodhisattva Mahasattva spoke his own secret dharma of the Jewel: 'For the sake of benefiting all sentient beings, one unites with the Buddha's body itself. Therefore, even if the minds of others are destroyed, there is no sin or defilement in this.' At that time, Vajranetra Bodhisattva Mahasattva spoke his own secret of Karma.

法。

貪性真樂無等比　　彼一切佛同所行　所欲隨行利有情　　如是行者得勝福

爾時金剛巧業菩薩摩訶薩。說自羯磨秘密法。

為利一切有情故　　以佛教法為正因　遍作一切事業成　　彼得廣多勝妙福

爾時世尊大毗盧遮那如來。為稱讚金剛手菩薩摩訶薩故。說是頌曰。

金剛薩埵善哉者　　金剛大寶復善哉　善哉金剛妙法門　　善哉金剛勝羯磨　能善宣說此正法　　無上金剛秘密乘　一切如來秘密門　　大乘現證法中攝

佛說一切如來真實攝大乘現證三昧大教王經卷第十七大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第十八

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯

調伏一切世間大曼拏羅廣大儀軌分第十五

爾時一切如來又復雲集。為勸請具德執金剛一切法主觀自在菩薩摩訶薩故。說是一百八名頌曰。

蓮華薩埵大蓮華　　世自在王大主宰　觀自在王勝勇尊　　稽首歸命金剛法　勝妙法王大清凈　　大意最上勇猛王　大蓮華生蓮華身　　稽首歸命蓮華尊　妙蓮華光蓮華生　　蓮華清凈善凈者　金剛蓮華

【現代漢語翻譯】現代漢語譯本法。

貪戀的本性帶來真正的快樂，無與倫比，所有佛都遵循這種方式。隨順自己的意願去利益眾生，這樣修行的人能夠獲得殊勝的福報。

這時，金剛巧業菩薩摩訶薩，宣說了自己羯磨（karma，行為、業力）的秘密法。

爲了利益一切有情眾生，以佛教的教法作為正因。普遍地成就一切事業，這樣的人能夠獲得廣大的殊勝福報。

這時，世尊大毗盧遮那如來（Vairocana，光明遍照），爲了稱讚金剛手菩薩摩訶薩（Vajrapani，手持金剛杵的菩薩），說了這首偈頌：

金剛薩埵（Vajrasattva，金剛薩埵）真是太好了，金剛大寶也真是太好了。金剛妙法門真是太好了，金剛殊勝羯磨真是太好了。能夠很好地宣說這正法，無上的金剛秘密乘。一切如來的秘密之門，都包含在大乘現證法之中。

佛說一切如來真實攝大乘現證三昧大教王經卷第十七大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第十八

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉詔譯

調伏一切世間大曼拏羅（mandala，壇城）廣大儀軌分第十五

這時，一切如來又再次雲集，爲了勸請具德執金剛一切法主觀自在菩薩摩訶薩（Avalokiteśvara，觀世音菩薩），說了這一百零八名頌：

蓮華薩埵（Padmasattva，蓮花薩埵），大蓮華，世自在王，大主宰。觀自在王，殊勝勇猛的尊者，稽首歸命金剛法。殊勝美妙的法王，大清凈，大意，最上勇猛王。大蓮華生，蓮華身，稽首歸命蓮華尊。妙蓮華光，蓮華生，蓮華清凈，善凈者。金剛蓮華

【English Translation】 English version The Dharma.

The true joy of greed is unparalleled; all Buddhas follow this path. Acting according to one's desires to benefit sentient beings, those who practice in this way attain supreme blessings.

At that time, the Bodhisattva Mahasattva Vajra Skillful Action (Vajrakarma), spoke the secret Dharma of his own karma.

For the benefit of all sentient beings, the Buddhist Dharma is taken as the proper cause. Universally accomplishing all undertakings, such a person obtains vast and supreme blessings.

At that time, the World Honored One, the Tathagata Vairocana (the Illuminator), in order to praise the Bodhisattva Mahasattva Vajrapani (Vajra in Hand), spoke this verse:

'Vajrasattva (Diamond Being) is excellent, Vajra Great Treasure is also excellent.' 'Excellent is the Vajra Wonderful Dharma Gate, excellent is the Vajra Supreme Karma.' 'Able to well proclaim this true Dharma, the unsurpassed Vajra Secret Vehicle.' 'The secret gate of all Tathagatas, is contained within the Mahayana (Great Vehicle) Manifest Realization Dharma.'

The Sutra of the Great Teaching King of the Samadhi of the Truthful Gathering of All Tathagatas' Manifest Realization of the Mahayana, Volume 17 Taisho Tripitaka Volume 18, No. 0882 The Sutra of the Great Teaching King of the Samadhi of the Truthful Gathering of All Tathagatas' Manifest Realization of the Mahayana

The Sutra of the Great Teaching King of the Samadhi of the Truthful Gathering of All Tathagatas' Manifest Realization of the Mahayana, Volume 18

Translated by the Tripitaka Master Shi Hu, the Purple-Robed Shramana, Minister of the Court of Imperial Sacrifices, Great Officer of the Ministry of Revenue, and Dharma Master, by Imperial Decree.

Chapter 15: The Extensive Ritual Division of the Great Mandala (sacred diagram) for Subduing All Worlds

At that time, all the Tathagatas gathered again, and in order to invite the virtuous Vajra-Holder, the Lord of All Dharmas, the Bodhisattva Mahasattva Avalokiteśvara (The Observer of the Sounds of the World), they spoke this hymn of one hundred and eight names:

'Padmasattva (Lotus Being), Great Lotus, World自在王 (Lord of the World), Great Sovereign.' 'Avalokiteśvara (The Observer of the Sounds of the World), Supreme Heroic One, I bow in homage to the Vajra Dharma.' 'Supreme and Wonderful Dharma King, Great Purity, Great Meaning, Supreme Heroic King.' 'Great Lotus Born, Lotus Body, I bow in homage to the Lotus One.' 'Wonderful Lotus Light, Lotus Born, Lotus Purity, Well-Purified One.' 'Vajra Lotus'

妙蓮身　　歸命蓮華蓮華主　勝大光明大巧業　　廣大善喻大勝身　具大勇猛大無畏　　稽首歸命大勤勇　知有情心大乘法　　相應法及大父祖　息災凈利寂靜生　　稽首歸命覺華秀　法真實義持正法　　為清凈法善作法　是勝妙法大法門　　稽首歸命正法輪　覺智大士妙勝勇　　薩埵勝主法大士　一切最上妙勇尊　　歸命勇猛勝大士　觀照自在最上尊　　普遍觀察大勝主　為世光明利世間　　稽首歸命世自在　世間文字大文字　　最上文字字為喻　一切文字字中字　　稽首歸命文字輪　蓮華手復廣大手　　施者普令安隱者　即佛即法佛大尊　　稽首歸命佛威德　佛妙色相大色相　　金剛色相善相者　大法光明勝妙光　　稽首歸命世光耀　蓮華吉祥尊勝主　　法吉祥尊勝尊者　最上大梵梵中尊　　稽首歸命梵生子　勝上法燈燈勝燈　　發燈光明普照者　為光耀尊大照明　　稽首歸命佛光相　得佛灌頂最上覺　　為諸佛子大覺智　大覺灌頂勝頂輪　　稽首歸命覺中覺　已具佛眼即大眼　　復為法眼大觀視　三摩地智一切主　　稽首歸命金剛眼　汝此一百八名贊　　若人全身恭敬禮　或復觀想或稱揚　　彼人當得世自在　今勸請汝無畏者　　大牟尼尊當善說　

【現代漢語翻譯】現代漢語譯本妙蓮之身，我歸命于蓮花之主（Lianhua zhu），您擁有殊勝的光明和偉大的技藝，廣大的善行和殊勝的身軀。具備偉大的勇猛和大無畏的精神，我稽首歸命于您，大勤奮者。您瞭解有情眾生的心，精通大乘佛法，以及相應的法門和偉大的父祖。您能平息災難，帶來清凈的利益和寂靜的生命，我稽首歸命于覺悟之華的秀美。您持有法之真實義，維護正法，爲了清凈之法而善於作為，這是殊勝微妙之法，是偉大的法門，我稽首歸命于正法輪。您是覺悟智慧的大士，妙勝勇者，薩埵（Sattva）的殊勝之主，佛法的大士，一切最上妙勇之尊，我歸命于勇猛殊勝的大士。您是觀照自在的最上之尊，普遍觀察一切的偉大之主，爲了世間的光明，利益世間，我稽首歸命於世間自在者。您是世間的文字，也是偉大的文字，最上的文字，文字的比喻，一切文字中的文字，我稽首歸命于文字之輪。您是蓮花手，也是廣大的手，施予者，普令眾生安隱者，即是佛，即是法，是佛的大尊，我稽首歸命于佛的威德。您擁有佛的妙色相，偉大的色相，金剛的色相，善良的相貌，大法的光明，殊勝微妙的光芒，我稽首歸命於世間的光耀。您是蓮花吉祥的尊勝之主，佛法吉祥的尊勝尊者，最上的大梵天，梵天中的至尊，我稽首歸命于梵天所生之子。您是殊勝之上的法燈，燈中之勝燈，發散燈的光明普照一切者，爲了光耀之尊，爲了偉大的照明，我稽首歸命于佛的光明之相。您得到佛的灌頂，是最上的覺悟，爲了諸佛之子，您是偉大的覺悟智慧，大覺悟的灌頂，殊勝的頂輪，我稽首歸命于覺悟中的覺悟。您已經具備佛眼，即是偉大的眼睛，又是法眼，偉大的觀視，三摩地（Samadhi）的智慧，一切之主，我稽首歸命于金剛眼。您這一百零八個名號的讚頌，如果有人全身心地恭敬禮拜，或者觀想，或者稱揚，這個人應當得到世間自在。現在勸請您，無畏者，偉大的牟尼（Muni）尊者，請您善加解說。

【English Translation】 English version The body of wondrous lotus, I take refuge in the Lord of Lotus (Lianhua zhu), You possess supreme light and great skill, vast goodness and a supreme body. Endowed with great courage and fearlessness, I bow in refuge to you, the greatly diligent one. You understand the minds of sentient beings, are proficient in Mahayana Buddhism, as well as the corresponding Dharma and great ancestors. You can pacify disasters, bring pure benefits and peaceful life, I bow in refuge to the beauty of the awakened flower. You hold the true meaning of the Dharma, uphold the righteous Dharma, acting skillfully for the sake of the pure Dharma, this is the supreme and subtle Dharma, the great Dharma gate, I bow in refuge to the Right Dharma Wheel. You are the great being of awakened wisdom, the wondrously victorious and brave one, the supreme lord of Sattva (Sattva), the great being of the Buddha Dharma, the most supreme and wondrously brave one, I take refuge in the brave and supreme great being. You are the most supreme one of contemplative freedom, the great lord who universally observes all, for the light of the world, benefiting the world, I bow in refuge to the one who is free in the world. You are the letters of the world, and also the great letters, the supreme letters, the metaphor of letters, the letters within all letters, I bow in refuge to the wheel of letters. You are the lotus hand, and also the vast hand, the giver, the one who universally brings peace and security to beings, you are the Buddha, you are the Dharma, the great Lord of the Buddha, I bow in refuge to the Buddha's majesty. You possess the Buddha's wondrous appearance, the great appearance, the vajra appearance, the virtuous appearance, the light of the great Dharma, the supreme and subtle light, I bow in refuge to the radiance of the world. You are the lotus auspicious, the supreme lord, the Dharma auspicious, the supreme venerable one, the most supreme Great Brahma, the most honored among Brahmas, I bow in refuge to the son born of Brahma. You are the Dharma lamp above the supreme, the lamp surpassing all lamps, the one who emits the light of the lamp, universally illuminating all, for the honored one of radiance, for the great illumination, I bow in refuge to the light aspect of the Buddha. You have received the Buddha's empowerment, the most supreme enlightenment, for the sons of the Buddhas, you are the great awakened wisdom, the empowerment of great awakening, the supreme crown wheel, I bow in refuge to the awakening within awakening. You already possess the Buddha eye, which is the great eye, and also the Dharma eye, the great observation, the wisdom of Samadhi (Samadhi), the lord of all, I bow in refuge to the vajra eye. These one hundred and eight names of praise for you, if someone prostrates with wholehearted reverence, or contemplates, or praises, that person should attain freedom in the world. Now I exhort you, fearless one, great Muni (Muni) venerable one, please explain it well.

本部出生妙相應　　法曼拏羅勝事業

爾時聖觀自在菩薩摩訶薩。聞一切如來勸請語已。即向世尊釋迦牟尼如來前住。以金剛蓮華安於自心。說此頌曰。

大哉最上大清凈　　我此金剛妙蓮華　如世大祖出生子　　此善加持本部法

爾時世尊大毗盧遮那如來。即入一切如來金剛法三昧出生加持蓮華三摩地。說此一切如來法三昧。即一切如來心。從自心出。說是心明曰。

紇哩(二合引一句)

說是心明時。從一切如來心出現蓮華相。有無數色殊妙光明。其光普照一切世界。即以貪等清凈法智。遍清凈已。其光旋復從聖觀自在菩薩摩訶薩心入。

爾時世尊一切如來。同說自部法三昧最上大明曰。

唵(引)嚩日啰(二合)缽訥謨(二合引)怛摩紇哩(二合引一句)

爾時金剛手菩薩摩訶薩。說此自部最上大明曰。

唵(引)嚩日啰(二合)吽(引)癹吒(半音一句)

爾時金剛藏菩薩摩訶薩。說此自部最上大明曰。

唵(引)嚩日啰(二合)啰怛奴(二合引)怛摩怛啰(二合一句)

爾時金剛眼菩薩摩訶薩。說此自部最上大明曰。

唵(引)嚩日啰(二合)尾捺逾(二合引)怛摩紇哩(二合引一句)

爾時金剛巧業菩薩摩訶薩

【現代漢語翻譯】現代漢語譯本：本部出生妙相應，法曼拏羅勝事業。

爾時，聖觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva）。聽聞一切如來（Tathagata）的勸請后，即來到世尊釋迦牟尼如來（Śākyamuni Tathagata）前，將金剛蓮華（vajra lotus）安於自心，說了這首偈頌：

『大哉最上大清凈，我此金剛妙蓮華，如世大祖出生子，此善加持本部法。』

爾時，世尊大毗盧遮那如來（Vairocana Tathagata），即入一切如來金剛法三昧出生加持蓮華三摩地（samādhi）。說了這代表一切如來法三昧，即一切如來心的心明（vidyā-mantra），從自心而出，說了這個心明：

『紇哩（hrīḥ）』

說這個心明時，從一切如來的心中出現蓮華相，有無數種顏色殊妙的光明。這光明普照一切世界，以貪等清凈法智，普遍清凈后，光明旋轉返回，從聖觀自在菩薩摩訶薩的心中進入。

爾時，世尊一切如來，共同說了自部法三昧最上大明：

『唵（oṃ）嚩日啰（vajra）缽訥謨（padmo）怛摩紇哩（tat-hrīḥ）』

爾時，金剛手菩薩摩訶薩（Vajrapāṇi Bodhisattva Mahāsattva）說了自部最上大明：

『唵（oṃ）嚩日啰（vajra）吽（hūṃ）癹吒（phaṭ）』

爾時，金剛藏菩薩摩訶薩（Vajragarbha Bodhisattva Mahāsattva）說了自部最上大明：

『唵（oṃ）嚩日啰（vajra）啰怛奴（ratna）怛摩怛啰（tat-tra）』

爾時，金剛眼菩薩摩訶薩（Vajranetra Bodhisattva Mahāsattva）說了自部最上大明：

『唵（oṃ）嚩日啰（vajra）尾捺逾（vidyu）怛摩紇哩（tat-hrīḥ）』

爾時，金剛巧業菩薩摩訶薩（Vajrakarma Bodhisattva Mahāsattva）

【English Translation】 English version: From this family, birth is wonderfully corresponding, the supreme activity of the Dharma Mandala.

At that time, the Holy Avalokiteśvara Bodhisattva Mahāsattva (great being). Having heard the exhortation of all the Tathagatas (Thus Come Ones), he immediately stood before the World Honored Śākyamuni Tathagata, placed the vajra lotus (diamond lotus) in his own heart, and spoke this verse:

'Great, supreme, and greatly pure, this vajra wondrous lotus of mine, like a great ancestor of the world giving birth to a child, may this well bless the Dharma of this family.'

At that time, the World Honored Great Vairocana Tathagata immediately entered the samādhi (state of meditative absorption) of the Vajra Dharma of all the Tathagatas, the arising and blessing lotus samādhi. He spoke this vidyā-mantra (wisdom mantra) representing the Dharma samādhi of all the Tathagatas, which is the mind of all the Tathagatas, emanating from his own heart, and spoke this heart mantra:

'hrīḥ'

When this heart mantra was spoken, a lotus image appeared from the hearts of all the Tathagatas, with countless colors of extraordinary and wondrous light. This light illuminated all worlds, and after universally purifying them with the pure Dharma wisdom of greedlessness, etc., the light revolved and re-entered from the heart of the Holy Avalokiteśvara Bodhisattva Mahāsattva.

At that time, the World Honored all the Tathagatas, together spoke the supreme great mantra of their own family's Dharma samādhi:

'oṃ vajra padmo tat-hrīḥ'

At that time, Vajrapāṇi Bodhisattva Mahāsattva spoke the supreme great mantra of his own family:

'oṃ vajra hūṃ phaṭ'

At that time, Vajragarbha Bodhisattva Mahāsattva spoke the supreme great mantra of his own family:

'oṃ vajra ratna tat-tra'

At that time, Vajranetra Bodhisattva Mahāsattva spoke the supreme great mantra of his own family:

'oṃ vajra vidyu tat-hrīḥ'

At that time, Vajrakarma Bodhisattva Mahāsattva

。說此自部最上大明曰。

唵(引)嚩日啰(二合)尾輸(引)怛摩惡(一句)

爾時聖觀自在菩薩摩訶薩。即入現一切色三摩地。說此調伏一切世間自心大明曰。

唵(引)吽(引)紇哩(二合引)呼(引一句)

說是心明時。從聖觀自在菩薩摩訶薩心。出現具德執金剛尊。如聖觀自在菩薩摩訶薩相。安處蓮華。結蓮華印。眾妙色相莊嚴具足。融現如來等一切大士體相。如是大菩薩像出現已。於一切世界現自色相。普盡無餘諸有情界。廣為一切有情如應調伏。作眾事業已。還復金剛界大曼拏羅中。世尊釋迦牟尼如來月輪周匝。依止而住。說此頌曰。

大哉一切正覺尊　　悲及方便為主宰　所有惡趣若調伏　　彼即成就天趣果

爾時具德聖觀自在菩薩摩訶薩。從自部出生已。為欲成辦一切如來一切菩薩無畏現前最上悉地金剛法性神通智果故。說此調伏一切世間大曼拏羅頌曰。

我今次第當演說　　大曼拏羅勝無上　其相猶如金剛界　　此說名為調世間　其壇四方與四門　　及四樓閣而殊妙　四線和合法相應　　繒彩珠瓔為嚴飾　彼曼拏羅諸隅分　　及諸門戶相合處　鈿金剛寶以莊嚴　　依法應抨外壇界　次當分其中宮位　　如教抨量作四方　第二重壇門隅間

【現代漢語翻譯】現代漢語譯本：說這個自部最上的大明咒曰：唵(ōng) 嚩(wá)日(rì)啰(luō)(二合) 尾(wěi)輸(shū)(引)怛(dá)摩(mó)惡(è)（一句）這時，聖觀自在菩薩摩訶薩（shèng guān zì zài pú sà mó hē sà，偉大的聖觀自在菩薩）即刻進入現一切色三摩地（xiàn yī qiē sè sān mó dì，顯現一切色相的禪定）。說這個調伏一切世間自心的大明咒曰：唵(ōng) 吽(hōng) 紇(hé)哩(lī)(二合引) 呼(hū)（一句）說這個心明咒時，從聖觀自在菩薩摩訶薩（shèng guān zì zài pú sà mó hē sà，偉大的聖觀自在菩薩）的心中，出現具德執金剛尊（jù dé zhí jīn gāng zūn，具有功德的持金剛者），如同聖觀自在菩薩摩訶薩（shèng guān zì zài pú sà mó hē sà，偉大的聖觀自在菩薩）的形象。安住在蓮花上，結蓮花印，以各種美妙的色彩和形象莊嚴具足，融合顯現如來等一切大士的體相。這樣的大菩薩像出現后，在一切世界顯現自己的色相，普遍地窮盡無餘所有的有情眾生界，廣泛地為一切有情眾生如其所應地進行調伏，完成各種事業后，返回金剛界大曼拏羅（jīn gāng jiè dà màn ná luó，金剛界大壇城）中，在世尊釋迦牟尼如來（shì zūn shì jiā móu ní rú lái，世尊釋迦牟尼如來）的月輪周圍，依靠而住。說這個頌曰：偉大啊，一切正覺尊（yī qiē zhèng jué zūn，一切正覺的尊者）！悲心和方便是主宰。所有惡趣如果被調伏，他們就能成就天趣的果報。這時，具德聖觀自在菩薩摩訶薩（jù dé shèng guān zì zài pú sà mó hē sà，具有功德的聖觀自在菩薩）從自己的部族出生后，爲了成就一切如來一切菩薩無畏現前最上的悉地（xī dì，成就），金剛法性神通智果，說這個調伏一切世間的大曼拏羅（dà màn ná luó，大壇城）頌曰：我現在次第地將要演說，大曼拏羅（dà màn ná luó，大壇城）殊勝無上。它的形象猶如金剛界（jīn gāng jiè，金剛界），這被稱為調伏世間。這個壇城四方有四個門，以及四個樓閣，非常殊妙。四條線和合法相應，用繒彩珠瓔作為莊嚴。這個曼拏羅（màn ná luó，壇城）的各個角落部分，以及各個門戶相合的地方，用金剛寶來莊嚴，依法應該抨擊外壇的邊界。接下來應當劃分其中的宮位，按照教導抨量作成四方形。第二重壇的門和角落之間

【English Translation】 English version: Saying this supreme great mantra of this own family: Oṃ Vajra Viśuddhatma Ak (one sentence) At that time, the Holy Avalokiteśvara Bodhisattva Mahasattva (great being) immediately entered the Samadhi of Manifesting All Colors. He spoke this great mantra for subduing the self-mind of all worlds: Oṃ Hūṃ Hṛḥ Hūḥ (one sentence) When this mind mantra was spoken, from the heart of the Holy Avalokiteśvara Bodhisattva Mahasattva (great being), appeared the Blessed Vajrapani, resembling the Holy Avalokiteśvara Bodhisattva Mahasattva (great being). He was seated on a lotus, forming the lotus mudra, adorned with various wonderful colors and features, and embodying the forms of all great beings such as the Tathagatas. After this great Bodhisattva image appeared, it manifested its own form in all worlds, universally exhausting all sentient beings without remainder, widely subduing all sentient beings as appropriate, completing various activities, and returning to the great mandala (sacred enclosure) of the Vajra realm, abiding around the moon disc of the World Honored Shakyamuni Tathagata (the thus-gone one). He spoke this verse: Great are all the Perfectly Awakened Ones! Compassion and skillful means are the masters. If all the evil realms are subdued, they will achieve the fruit of the heavenly realms. At that time, the Blessed Holy Avalokiteśvara Bodhisattva Mahasattva (great being), having arisen from his own family, in order to accomplish the supreme siddhi (accomplishment) of fearlessness, the Vajra Dharma-nature, and the fruit of supernatural wisdom of all Tathagatas and all Bodhisattvas, spoke this verse of the great mandala (sacred enclosure) for subduing all worlds: I will now explain in order the great mandala (sacred enclosure), supreme and unsurpassed. Its form is like the Vajra realm, and it is called the subduer of the world. This mandala (sacred enclosure) has four sides and four gates, and four pavilions, which are especially wonderful. The four lines correspond harmoniously with the Dharma, and are adorned with silk banners, pearls, and necklaces. The corners of this mandala (sacred enclosure), and the places where the various gates meet, Are adorned with vajra jewels, and the outer boundary of the altar should be struck according to the Dharma. Next, the positions within the central palace should be divided, and measured and made square according to the teachings. Between the gates and corners of the second layer of the altar

應當佈設蓮華相　分其八柱依法用　　八葉蓮華應次畫　于彼蓮華蕊中間　　隨教安置佛形像

當依本教誦安像大明。

于佛周匝復當畫　　蓮華中安四標幟　金剛杵寶及蓮華　　眾色蓮華為第四

此等大明曰。

唵(引)吽(引)提訖哩(二合一句)

以金剛步而漸進　　依法東布曼拏羅　中安觀自在勝尊　　具足一切妙色相　彼尊左右依法畫　　金剛高舉等大士　所有佛等大士尊　　一一畫執蓮華相

此等大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多達哩摩(二合)吽(引一句)

唵(引)嚩日啰(二合)缽訥𤚥(二合引)骨舍(一句)酤(引)舍馱啰嚩日啰(二合)薩埵吽(引)癹吒(半音二)

唵(引)摩(引)啰野摩(引)啰野(一句)缽訥摩(二合)酤蘇摩(引)欲馱馱啰(引)謨(引)伽舍啰呼(引)(二)

唵(引)缽訥摩(二合)三婆嚩(一句)缽訥摩(二合)賀娑多(二合)娑(引)度吽(引)(二)

以金剛步而漸進　　南布第二曼拏羅　彼中應畫本部尊　　頂冠中有如來像　彼尊左右應遍畫　　毗俱胝等諸大士　各執蓮華為標幟　　如其所說依次第

此等大明曰。

唵(引)缽訥

【現代漢語翻譯】現代漢語譯本應當佈置蓮花壇，將其八根柱子依法使用，八片蓮花瓣應當依次畫出，在那蓮花的蓮蕊中間，按照教導安置佛的形象。

應當依照根本的教義誦唸安像的大明咒。

在佛的周圍應當畫上，蓮花中安放四種標誌，金剛杵（vajra，一種象徵堅不可摧的法器）、寶珠、以及蓮花，各種顏色的蓮花作為第四種。

這些大明咒是：

唵(ōng，種子字) 吽(hōng，種子字) 提訖哩(tí qǐlǐ，聲音)

以金剛步（vajra step，一種步伐）而逐漸前進，依法在東方佈置曼荼羅（maṇḍala，壇城），中間安放觀自在（Avalokiteśvara，觀世音菩薩）勝妙的尊者，具足一切美妙的色相。在那尊者的左右依法畫上，金剛高舉等大士，所有佛等大士尊，一一畫上執持蓮花的形象。

這些大明咒是：

唵(ōng，種子字) 薩哩嚩(sàlǐwá，一切) 怛他(dàn tā，如來) 誐多達哩摩(yē duō dá lǐ mó，佛法) 吽(hōng，種子字)

唵(ōng，種子字) 嚩日啰(wá rì là，金剛) 缽訥𤚥(bō nà mō，蓮花) 骨舍(gǔ shě，庫藏) 酤(gū，聲音) 舍馱啰(shě tuó luó，持有) 嚩日啰(wá rì là，金剛) 薩埵(sà duǒ，有情) 吽(hōng，種子字) 癹吒(pō zhà，聲音)

唵(ōng，種子字) 摩(mó，聲音) 啰野(luō yě，聲音) 摩(mó，聲音) 啰野(luō yě，聲音) 缽訥摩(bō nà mō，蓮花) 酤蘇摩(gū sū mó，花) 欲馱馱啰(yù tuó tuó luó，持有戰爭) 謨(mó，聲音) 伽舍啰呼(qié shě luō hū，聲音)

唵(ōng，種子字) 缽訥摩(bō nà mō，蓮花) 三婆嚩(sān pó wá，出生) 缽訥摩(bō nà mō，蓮花) 賀娑多(hé suō duō，手) 娑(suō，聲音) 度吽(dù hōng，聲音)

以金剛步（vajra step，一種步伐）而逐漸前進，在南方佈置第二曼荼羅（maṇḍala，壇城），那裡面應當畫本部尊，頂冠中有如來像。在那尊者的左右應當普遍畫上，毗俱胝（Bhṛkuṭī，觀音菩薩的化身）等諸位大士，各自執持蓮花作為標誌，如其所說依照次第。

這些大明咒是：

唵(ōng，種子字) 缽訥摩(bō nà mō，蓮花)

【English Translation】 English version One should arrange a lotus mandala, Using its eight pillars according to the Dharma, eight lotus petals should be painted in sequence, In the middle of those lotus petals, place the Buddha's image according to the teachings.

One should recite the great dharani (mantra) for installing the image according to the fundamental teachings.

Around the Buddha, one should also paint, placing four symbols within the lotus, A vajra (diamond scepter), a jewel, and a lotus, with lotuses of various colors as the fourth.

These are the great dharanis:

Oṃ Hūṃ Tīkri (Oṃ Hūṃ Tīkri)

Gradually advancing with the vajra step, arrange the mandala in the east according to the Dharma, In the center, place the supreme Avalokiteśvara (the Bodhisattva of Compassion), possessing all wondrous appearances. To the left and right of that尊者 (venerable one), paint Vajra Pride and other great Bodhisattvas according to the Dharma, All the Buddhas and great Bodhisattvas, each depicted holding a lotus.

These are the great dharanis:

Oṃ Sarva Tathāgata Dharma Hūṃ

Oṃ Vajra Padma Kośa Kośadhara Vajrasattva Hūṃ Phaṭ

Oṃ Māraya Māraya Padma Kusuma Yuddhadhara Moghāśara Hūṃ

Oṃ Padma Sambhava Padma Hasta Sādhu Hūṃ

Gradually advancing with the vajra step, arrange the second mandala in the south, In that, one should paint the principal deity of the family, with an image of the Tathagata in the crown. To the left and right of that venerable one, one should universally paint Bhṛkuṭī and other great Bodhisattvas, Each holding a lotus as their symbol, according to their description and in sequence.

These are the great dharanis:

Oṃ Padma

摩(二合)勃哩(二合)酤胝(一句)怛胝怛啰(二合)

唵(引)缽訥摩(二合)蘇(引)哩也(二合)入嚩(二合)啰吽(引一句)

唵(引)缽訥摩(二合)摩尼計(引)睹馱啰(一句)贊捺啰(二合)缽啰(二合)喝邏(二合引)捺野(二)阿哩也(二合引)嚩路(引)枳帝(引)(三)嚩路(引)枳帝(引)說啰(四)禰(引)呬彌(引)薩哩嚩(二合引)哩湯(二合引)尸(引)竭囕(二合)三摩野吽(引)(五)

唵(引)缽訥摩(二合引)吒賀(引)賽哥(引)捺舍目珂目珂(一句)郝郝郝郝吽(引)(二)

以金剛步而漸進　　西布第三曼拏羅　本部大士依次第　　皆畫安處蓮華座　彼尊左右應遍畫　　如其所說依次第　蓮華光等大士尊　　依法次第當安布

此等大明曰。

唵(引)多(引)啰(引)缽訥摩(二合引)嚩路(引)葛野𤚥(引一句)三摩野薩埵吽(引)(二)

唵(引)缽訥摩(二合)酤摩(引)啰爍吉底(二合)馱啰(一句)珂訥詣(二合引)那親那頻那吽(引)癹吒(半音二)

唵(引)缽訥摩(二合)泥(引)啰建姹(一句)商珂作訖啰(二合)誐捺(引)(二)缽訥摩(二合)播(引)尼(引)(三)咩(引)竭啰

【現代漢語翻譯】現代漢語譯本：摩勃哩酤胝（Maha-bhrikuti，大忿怒尊，一句）怛胝怛啰。

唵（Om，種子字）缽訥摩蘇哩也（Padma-surya，蓮花-太陽，二合）入嚩啰吽（Jvala Hum，光焰吽，一句）。

唵（Om，種子字）缽訥摩摩尼計睹馱啰（Padma-mani-ketu-dhara，蓮花-寶珠-旗幟-持者，一句）贊捺啰缽啰喝邏捺野（Chandra-prabha-hlada-naya，月光-喜悅-引導，二）阿哩也嚩路枳帝（Arya-avalokite，聖觀自在，引，三）嚩路枳帝說啰（Avalokiteshvara，觀自在，四）禰呬彌（Dehi me，賜予我，引）薩哩嚩哩湯（Sarva-artham，一切義利，二合引）尸竭囕（Shighram，迅速地，二合）三摩野吽（Samaya Hum，誓言吽，引，五）。

唵（Om，種子字）缽訥摩吒賀賽哥（Padma-attahasaika，蓮花-大笑-唯一，引）捺舍目珂目珂（Dasha-mukha-mukha，十面-面，一句）郝郝郝郝吽（Ha Ha Ha Ha Hum，大笑吽，引，二）。

以金剛步而漸進，西布第三曼拏羅。本部大士依次第，皆畫安處蓮華座。彼尊左右應遍畫，如其所說依次第。蓮華光等大士尊，依法次第當安布。

此等大明曰：

唵（Om，種子字）多啰（Tara，度母，引）缽訥摩嚩路葛野𤚥（Padma-avaloka-naya Hrih，蓮花-觀視-引導赫利，引，一句）三摩野薩埵吽（Samaya-sattva Hum，誓言-有情吽，引，二）。

唵（Om，種子字）缽訥摩酤摩啰爍吉底馱啰（Padma-kumara-shakti-dhara，蓮花-童子-力量-持者，一句）珂訥詣那親那頻那吽（Khadge-dana-chhindra-bhindra Hum，劍-施予-切割-粉碎吽，引）癹吒（Phat，忿怒語，半音二）。

唵（Om，種子字）缽訥摩泥啰建姹（Padma-nila-kantha，蓮花-青頸，一句）商珂作訖啰誐捺（Shankha-chakra-gada，海螺-輪-棒，引，二）缽訥摩播尼（Padma-pani，蓮花手，引，三）咩竭啰（Meghala，云衣）。

【English Translation】 English version: Maha-bhrikuti (The Great Wrathful One, one sentence) Tati-tara.

Om (seed syllable) Padma-surya (Lotus-Sun, compound) Jvala Hum (Flame Hum, one sentence).

Om (seed syllable) Padma-mani-ketu-dhara (Lotus-Jewel-Banner-Holder, one sentence) Chandra-prabha-hlada-naya (Moonlight-Joy-Guidance, two) Arya-avalokite (Noble Avalokiteshvara, three) Avalokiteshvara (Avalokiteshvara, four) Dehi me (Give me, give me) Sarva-artham (All meanings, all purposes) Shighram (Quickly) Samaya Hum (Vow Hum, five).

Om (seed syllable) Padma-attahasaika (Lotus-Great laughter-Only) Dasha-mukha-mukha (Ten-faced-face, one sentence) Ha Ha Ha Ha Hum (Great laughter Hum, two).

With Vajra steps gradually advance, spread the third Mandala. The great beings of this family, according to the order, should all be painted seated on lotus thrones. Those honored ones should be painted all around, according to what has been said, in the proper order. The great honored ones, such as Lotus Light, should be arranged according to the Dharma order.

These great mantras are:

Om (seed syllable) Tara (Tara) Padma-avaloka-naya Hrih (Lotus-Looking-Guidance Hrih, one sentence) Samaya-sattva Hum (Vow-being Hum, two).

Om (seed syllable) Padma-kumara-shakti-dhara (Lotus-Youth-Power-Holder, one sentence) Khadge-dana-chhindra-bhindra Hum (Sword-Giving-Cutting-Breaking Hum) Phat (Phat, wrathful expression, semi-tone two).

Om (seed syllable) Padma-nila-kantha (Lotus-Blue-Neck, one sentence) Shankha-chakra-gada (Conch-Wheel-Club, two) Padma-pani (Lotus-hand, three) Meghala (Cloud garment).

(二合)左哩摩(二合)你嚩娑那(四)訖哩(二合)瑟拏(二合)薩哩缽(二合)野倪逾(二合引)缽尾(引)多(引)(五)𡁠那左哩摩(二合)嚩(引)摩塞建(二合)度(引)怛哩(引)野(六)那(引)啰(引)野拏嚕(引)波馱啰(七)底哩(二合)泥(引)怛啰(二合)捫左(引)吒賀(引)桑(八)缽啰(二合)吠(引)舍野三摩煬(引)禰(引)呬彌悉亭(九)阿嚩路(引)枳帝(引)說啰吽(引)(十)

唵(引)沒啰(二合)賀摩(二合)缽訥摩(二合)三婆嚩(一句)惹波惹波(二)缽訥摩(二合)婆(引)沙吽(引三)

以金剛步而漸進　　北布第四曼拏羅　蓮華四面依法儀　　當畫持蓮華叉相　彼尊左右諸分位　　當畫金剛舞等尊　各執蓮華為標幟　　此等大士如教畫

此等大明曰。

唵(引)缽訥摩(二合)那致(引)說啰(一句)那吒那吒(二)布(引)惹野薩哩嚩(二合)怛他(引)誐擔(引)(三)嚩日啰(二合)葛哩摩(二合)三摩野(引)葛哩沙(二合)野(四)缽啰(二合)吠(引)舍野滿馱野(引)吠(引)舍野(五)薩哩嚩(二合)葛哩摩(二合)悉亭彌(引)缽啰(二合)野蹉(引)嚩路(引)枳帝(引)說啰吽(引)(六)

【現代漢語翻譯】現代漢語譯本：左哩摩你嚩娑那訖哩瑟拏薩哩缽野倪逾缽尾多，𡁠那左哩摩嚩摩塞建度怛哩野，那啰野拏嚕波馱啰，底哩泥怛啰捫左吒賀桑，缽啰吠舍野三摩煬禰呬彌悉亭，阿嚩路枳帝說啰吽。

唵沒啰賀摩缽訥摩三婆嚩，惹波惹波，缽訥摩婆沙吽。

以金剛步而漸進，北布第四曼拏羅。蓮華四面依法儀，當畫持蓮華叉相。彼尊左右諸分位，當畫金剛舞等尊。各執蓮華為標幟，此等大士如教畫。

此等大明曰：

唵缽訥摩那致說啰，那吒那吒，布惹野薩哩嚩怛他誐擔，嚩日啰葛哩摩三摩野葛哩沙野，缽啰吠舍野滿馱野吠舍野，薩哩嚩葛哩摩悉亭彌缽啰野蹉嚩路枳帝說啰吽。

【English Translation】 English version: Zori mani vasana krishná sarpa yagyu papavita, jnana zori ma vama sekando datri ya, narayana rupa dhara, tri ni datra mancha ta ha sang, praveshaya samayam dehi misiting, avalokite shvara hum.

Om brahma padma sambhava, japa japa, padma bhasa hum.

Gradually advance with Vajra steps, spread the fourth Mandala to the north. The lotus flower has four faces according to the Dharma ritual; draw the image of holding a lotus flower and a trident. The positions of the deities on the left and right should be drawn as Vajra dance deities, etc. Each holds a lotus flower as a symbol; these great beings should be drawn as instructed.

These great mantras are as follows:

Om padma nati shvara, nata nata, pujaya sarva tathagatam, vajra karma samaya karshaya, praveshaya bandhaya veshaya, sarva karma siddhim me prayaccha avalokite shvara hum.

唵(引)阿婆煬捺捺(引)嚩路(引)枳帝(引)說啰(一句)犖叉滿馱(二)缽訥摩(二合)葛嚩昝三摩野㰠(二)

唵(引)摩賀(引)缽啰(二合)贊拏尾說嚕(引)波(一句)尾葛吒缽訥摩(二合)能瑟吒啰(三合引)葛啰(引)羅毗(引)沙拏嚩俱怛啰(三合二)怛啰(二合引)娑野薩哩網(二合引)缽訥摩(二合)藥叉(三)珂(引)捺珂(引)捺(四)提俱(半音)提俱(半音)提俱(半音)提俱(半音五)

唵(引)缽訥摩(二合)母瑟致(二合)三摩野薩怛嚩(三合)滿馱吽(引)癹吒(半音一句)

以金剛步而漸進　　布曼拏羅諸隅分　依金剛戲等法儀　　當畫蓮華戲等尊

此等大明曰。

唵(引)缽訥摩(二合)邏(引)西(引)啰(引)誐野(一句)摩賀(引)禰(引)尾啰(引)誐布(引)惹(引)三摩曳(引)吽(引)(二)

唵(引)缽訥摩(二合)摩(引)梨(引一句)毗詵左毗尸(引)哥布(引)惹(引)三摩曳(引)吽(引)(二)

唵(引)缽訥摩(二合)詣(引)帝(引一句)誐(引)捺誐(引)捺(二)詣(引)多布(引)惹(引)三摩曳(引)吽(引)(三)

唵(引)缽訥摩(二合)你哩(二合)怛曳(二合引

【現代漢語翻譯】現代漢語譯本：唵(ōng) 阿婆煬捺捺(ā pó yáng nà nà)(引) 嚩路(wā lù)(引)枳帝(zhī dì)(引)說啰(shuō la)(一句)，犖叉滿馱(luò chā mǎn tuó)(二)，缽訥摩(bō nà mó)(二合)葛嚩昝三摩野㰠(gé wā zǎn sān mó yě hōng)(二)。

唵(ōng) 摩賀(mó hē)(引) 缽啰(bō la)(二合)贊拏尾說嚕(zàn ná wěi shuō lū)(引)波(bō)(一句)，尾葛吒缽訥摩(wěi gé chà bō nà mó)(二合)能瑟吒啰(néng sè chà la)(三合引) 葛啰(gé la)(引)羅毗(luó pí)(引)沙拏嚩俱怛啰(shā ná wā jù dá la)(三合二)，怛啰(dá la)(二合引)娑野薩哩網(suō yě sà lī wǎng)(二合引) 缽訥摩(bō nà mó)(二合)藥叉(yào chā)(三)，珂(kē)(引)捺珂(kē)(引)捺(四)，提俱(tí jù)(半音) 提俱(tí jù)(半音) 提俱(tí jù)(半音) 提俱(tí jù)(半音五)。

唵(ōng) 缽訥摩(bō nà mó)(二合)母瑟致(mǔ sè zhì)(二合)三摩野薩怛嚩(sān mó yě sà dá wā)(三合)滿馱吽(mǎn tuó hōng)(引) 癹吒(pō zhà)(半音一句)。

以金剛步而漸進，布曼拏羅諸隅分，依金剛戲等法儀，當畫蓮華戲等尊。

此等大明曰：

唵(ōng) 缽訥摩(bō nà mó)(二合)邏(luó)(引)西(xī)(引)啰(la)(引)誐野(yē)(一句)，摩賀(mó hē)(引)禰(mí)(引)尾啰(wěi la)(引)誐布(yē)(引)惹(rě)(引)三摩曳(sān mó yē)(引)吽(hōng)(引)(二)。

唵(ōng) 缽訥摩(bō nà mó)(二合)摩(mó)(引)梨(lí)(引一句)，毗詵左毗尸(pí shēn zuǒ pí shī)(引)哥布(gē bù)(引)惹(rě)(引)三摩曳(sān mó yē)(引)吽(hōng)(引)(二)。

唵(ōng) 缽訥摩(bō nà mó)(二合)詣(yì)(帝(dì)(引一句)，誐(yē)(引)捺誐(yē)(引)捺(二)，詣(yì)(多布(duō bù)(引)惹(rě)(引)三摩曳(sān mó yē)(引)吽(hōng)(引)(三)。

唵(ōng) 缽訥摩(bō nà mó)(二合)你哩(nǐ lī)(二合引)

現代漢語譯本：『唵阿婆煬捺捺嚩路枳帝說啰，犖叉滿馱缽訥摩葛嚩昝三摩野㰠。』

『唵摩賀缽啰贊拏尾說嚕波，尾葛吒缽訥摩能瑟吒啰葛啰羅毗沙拏嚩俱怛啰，怛啰娑野薩哩網缽訥摩藥叉，珂捺珂捺，提俱提俱提俱提俱。』

『唵缽訥摩母瑟致三摩野薩怛嚩滿馱吽癹吒。』

以金剛步緩緩前進，在曼荼羅的各個角落佈置，依據金剛嬉戲等儀軌，應當描繪蓮花嬉戲等本尊。

以上這些被稱為大明咒。

『唵缽訥摩邏西啰誐野，摩賀禰尾啰誐布惹三摩曳吽。』

『唵缽訥摩摩梨，毗詵左毗尸哥布惹三摩曳吽。』

『唵缽訥摩詣帝，誐捺誐捺，詣多布惹三摩曳吽。』

『唵缽訥摩你哩怛曳』

English version: 『Om Apayangnanada Varo Kite Svara, Raksha Mandha Padma Gavazam Samaya Hom.』

『Om Maha Prachanda Visurupa, Vikata Padma Nungstra Karala Vishana Vakutra, Trasa Ya Sarvam Padma Yaksha, Kada Kada, Tiku Tiku Tiku Tiku.』

『Om Padma Mushti Samaya Satva Bandha Hum Phat.』

Gradually advance with the Vajra step, arrange the Mandala in all corners, according to the Vajra play and other rituals, one should depict the Lotus play and other deities.

These are called the great mantras:

『Om Padma Rasi Ragaya, Maha Devi Raga Puja Samaye Hum.』

『Om Padma Mali, Vishincha Vishika Puja Samaye Hum.』

『Om Padma Giti, Gana Gana, Gita Puja Samaye Hum.』

『Om Padma Nirdri Tye』

【English Translation】 English version: Om Apayangnanada Varokite Svara, Raksha Mandha Padma Gavazam Samaya Hum.

Om Maha Prachanda Visurupa, Vikata Padma Nungstra Karala Vishana Vakutra, Trasa Ya Sarvam Padma Yaksha, Kada Kada, Tiku Tiku Tiku Tiku.

Om Padma Mushti Samaya Satva Bandha Hum Phat.

Gradually advance with the Vajra step, arrange the Mandala in all corners, according to the Vajra play and other rituals, one should depict the Lotus play and other deities.

These are called the great mantras:

Om Padma Rasi Ragaya, Maha Devi Raga Puja Samaye Hum.

Om Padma Mali, Vishincha Vishika Puja Samaye Hum.

Om Padma Giti, Gana Gana, Gita Puja Samaye Hum.

Om Padma Nirdri Tye

)你哩(二合)爹(一句)薩哩嚩(二合)布(引)惹(引)缽啰(二合)嚩哩多(二合)那三摩曳(引)吽(引)(二)

以金剛步而漸出　　布外曼拏羅分位　所有蓮華香等四　　供養賢聖依法畫

此等供養印明曰。

唵(引)缽訥摩(二合)度(引)波布(引)惹(引)三摩曳(引一句)缽啰(二合)喝邏(二合引)捺野(二)缽訥摩(二合)酤羅捺曳帝(引)摩賀(引)誐尼(三)缽訥摩(二合)啰底吽(引)(四)

唵(引)缽訥摩(二合)補瑟波(二合)布(引)惹(引)三摩曳(引一句)缽訥摩(二合)嚩(引)悉你(二)摩賀(引)室哩(二合)曳(引)(三)缽訥摩(二合)酤羅缽啰(二合)帝(引)賀(引)哩(四)薩哩嚩(二合引)哩湯(二合引)娑(引)達野吽(引)(五)

唵(引)禰(引)波布(引)惹(引)三摩曳(引一句)缽訥摩(二合)酤羅遜捺哩(二)摩賀(引)奴(引)爹(引)路(引)哥散惹那那(引)野(三)缽訥摩(二合)娑啰莎底吽(引)(四)

唵(引)巘馱布(引)惹(引)三摩曳(引一句)摩賀(引)缽訥摩(二合)酤羅唧(引)致(二)酤嚕酤嚕(三)薩哩嚩(二合)葛哩摩(二合引)尼彌(引)缽訥摩(二合)悉提

【現代漢語翻譯】現代漢語譯本：你哩爹 (Nili Die)：（咒語種子字，表示蓮花部本尊的種子）薩哩嚩布惹缽啰嚩哩多那三摩曳吽 (Sarva Puja Pravartana Samaye Hum)：（一切供養開始之時，吽）

以金剛步緩緩走出，佈置外面的曼荼羅的各個方位。所有蓮花、香等四種供養，爲了賢聖，依照儀軌描繪。

以下的供養印明是：

唵 (Om)：（種子字，表示普遍）缽訥摩度波布惹三摩曳 (Padma Dhupa Puja Samaye)：（蓮花香供養之時）缽啰喝邏捺野 (Prahradanaya)：（爲了喜悅）缽訥摩酤羅捺曳帝 (Padma Kula Nartite)：（蓮花部舞者）摩賀誐尼 (Maha Gani)：（偉大的群體）缽訥摩啰底吽 (Padma Rati Hum)：（蓮花愛，吽）

唵 (Om)：（種子字，表示普遍）缽訥摩補瑟波布惹三摩曳 (Padma Pushpa Puja Samaye)：（蓮花花供養之時）缽訥摩嚩悉你 (Padma Vasini)：（蓮花居住者）摩賀室哩曳 (Maha Shriye)：（偉大的吉祥）缽訥摩酤羅缽啰帝賀哩 (Padma Kula Pratihara)：（蓮花部守護者）薩哩嚩哩湯娑達野吽 (Sarva Artham Sadhaya Hum)：（一切目的成就，吽）

唵 (Om)：（種子字，表示普遍）禰波布惹三摩曳 (Dipa Puja Samaye)：（燈供養之時）缽訥摩酤羅遜捺哩 (Padma Kula Sundari)：（蓮花部美女）摩賀奴爹路哥散惹那那野 (Maha Nritya Loka Samjananaya)：（爲了偉大的舞蹈世界認知）缽訥摩娑啰莎底吽 (Padma Sarasvati Hum)：（蓮花薩拉斯瓦蒂，吽）

唵 (Om)：（種子字，表示普遍）巘馱布惹三摩曳 (Gandha Puja Samaye)：（香供養之時）摩賀缽訥摩酤羅唧致 (Maha Padma Kula Citte)：（偉大的蓮花部心）酤嚕酤嚕 (Kuru Kuru)：（做，做）薩哩嚩葛哩摩尼彌 (Sarva Karmani Me)：（我的一切事業）缽訥摩悉提 (Padma Siddhi)：（蓮花成就）

【English Translation】 English version: Nili Die: (Seed syllable representing the Lotus family deity) Sarva Puja Pravartana Samaye Hum: (At the time of initiating all offerings, Hum)

Gradually emerge with the Vajra step, arranging the divisions of the outer Mandala. All the four offerings such as lotus and incense, for the virtuous sages, are drawn according to the ritual.

The following are the Mudra and Mantra for these offerings:

Om: (Seed syllable representing universality) Padma Dhupa Puja Samaye: (At the time of lotus incense offering) Prahradanaya: (For joy) Padma Kula Nartite: (Lotus family dancer) Maha Gani: (Great assembly) Padma Rati Hum: (Lotus love, Hum)

Om: (Seed syllable representing universality) Padma Pushpa Puja Samaye: (At the time of lotus flower offering) Padma Vasini: (Lotus dweller) Maha Shriye: (Great auspiciousness) Padma Kula Pratihara: (Lotus family guardian) Sarva Artham Sadhaya Hum: (Accomplish all purposes, Hum)

Om: (Seed syllable representing universality) Dipa Puja Samaye: (At the time of lamp offering) Padma Kula Sundari: (Lotus family beauty) Maha Nritya Loka Samjananaya: (For the great dance world's cognition) Padma Sarasvati Hum: (Lotus Sarasvati, Hum)

Om: (Seed syllable representing universality) Gandha Puja Samaye: (At the time of scent offering) Maha Padma Kula Citte: (Great lotus family mind) Kuru Kuru: (Do, do) Sarva Karmani Me: (All my actions) Padma Siddhi: (Lotus accomplishment)

吽(引)(四)

次於蓮華四門間　　依法當畫四魔主　彼等心印依次第　　如教所說應遍畫

此等大明曰。

唵(引)喝野屹哩(二合引)嚩(一句)摩賀(引)缽訥𤚥(二合引)骨舍(引)葛哩沙(二合)野(二)尸(引)竭囕(二合)缽訥摩(二合)酤羅三摩煬(引)(三)酤舍馱啰吽(引)𠺁

唵(引)阿謨(引)伽缽訥摩(二合)播(引)舍(一句)骨嚕(二合引)馱(引)葛哩沙(二合)野(引)吠(引)舍野(二)摩賀(引)缽戍缽底(三)野摩嚩嚕拏酤吠(引)啰沒啰(二合)賀摩(二合)吠沙馱啰(四)缽訥摩(二合)酤羅三摩煬(引)吽(引)吽(引)(五)

唵(引)缽訥摩(二合)颯怖(二合引)吒(一句)滿馱滿馱(二)薩哩嚩(二合)缽訥摩(二合)酤羅三摩煬(引)尸(引)竭囕(二合)吽(引)鑁(三)

唵(引)殺吒目(二合)珂娑那怛酤(二合)摩(引)啰吠(引)沙馱啰(一句)缽訥摩(二合)健吒夜(引)吠(引)舍野(二)薩哩嚩(二合)缽訥摩(二合)酤羅三摩野(引)(三)薩哩嚩(二合)母捺啰(二合引)滿馱野(四)薩哩嚩(二合)三摩逾(引)彌缽啰(二合)野蹉(五)缽訥摩(二合引)吠(引)舍惡惡惡惡(六)

【現代漢語翻譯】現代漢語譯本吽(引)(四)

其次，在蓮花四門之間，應依法描繪四魔主。按照教導所說，依次在他們身上遍畫心印。

以下是這些大明咒：

唵(引) 喝野屹哩(二合引)嚩(一句) 摩賀(引) 缽訥𤚥(二合引) 骨舍(引) 葛哩沙(二合)野(二) 尸(引) 竭囕(二合) 缽訥摩(二合) 酤羅三摩煬(引)(三) 酤舍馱啰吽(引) 𠺁

唵(引) 阿謨(引) 伽缽訥摩(二合) 播(引)舍(一句) 骨嚕(二合引)馱(引) 葛哩沙(二合)野(引) 吠(引)舍野(二) 摩賀(引) 缽戍缽底(三) 野摩(Yama，閻摩，死神) 嚩嚕拏(Varuna，伐樓拿，水神) 酤吠(引)啰(Kuvera，俱吠羅，財神) 沒啰(二合)賀摩(二合) 吠沙馱啰(四) 缽訥摩(二合) 酤羅三摩煬(引) 吽(引) 吽(引)(五)

唵(引) 缽訥摩(二合) 颯怖(二合引)吒(一句) 滿馱滿馱(二) 薩哩嚩(二合) 缽訥摩(二合) 酤羅三摩煬(引) 尸(引) 竭囕(二合) 吽(引) 鑁(三)

唵(引) 殺吒目(二合) 珂娑那怛酤(二合)摩(引)啰吠(引)沙馱啰(一句) 缽訥摩(二合) 健吒夜(引) 吠(引)舍野(二) 薩哩嚩(二合) 缽訥摩(二合) 酤羅三摩野(引)(三) 薩哩嚩(二合) 母捺啰(二合引) 滿馱野(四) 薩哩嚩(二合) 三摩逾(引) 彌缽啰(二合)野蹉(五) 缽訥摩(二合引) 吠(引)舍惡惡惡惡(六)

【English Translation】 English version Hum(seed syllable)(4)

Next, between the four gates of the lotus, one should draw the four lords of demons according to the law. According to the teachings, their heart seals should be painted all over them in order.

These are the great mantras:

Om Hrih Vajra Va (one phrase) Maha Padma Kusha Karshaya (2) Shi Ghram Padma Kula Samayam (3) Kusha Dhara Hum Kshum

Om Amogha Padma Pasha (one phrase) Krodha Karshaya Veshaya (2) Maha Pashupati (3) Yama Varuna Kuvera Brahma Veshadhara (4) Padma Kula Samayam Hum Hum (5)

Om Padma Sphota (one phrase) Bandha Bandha (2) Sarva Padma Kula Samayam Shi Ghram Hum Vam (3)

Om Shatamukha Khadanat Kumara Veshadhara (one phrase) Padma Ghantaya Veshaya (2) Sarva Padma Kula Samaya (3) Sarva Mudra Bandhaya (4) Sarva Samayum Pra Yaccha (5) Padma Vesha Ah Ah Ah Ah (6)

此調伏一切世間曼拏羅所有法用。皆如廣大儀軌所說。謂彼最先蓮華阿阇梨。自結金剛蓮華三昧印。入曼拏羅已。依彼金剛界大曼拏羅法儀。作諸事業。說是心明曰。

唵(引)缽訥摩(二合)颯怖(二合引)吒(引)提底瑟姹(二合)惡(一句)

阿阇梨所應施作。如是教敕。如是三昧印。如是自部灌頂法儀。執持蓮華。自蓮華名。蓮華鉤等。自部事業。一一如應依法作已。如羯磨印大士成就法。此亦如是作成就事。然後依法。將引蓮華弟子入曼拏羅。先為弟子授誓誡言。今此所作是即蓮華薩埵自部秘密。汝不應以此秘密法輒為人說。無令返招殃咎。身壞命終墮大地獄。然後令結三昧印。授是大明曰。

唵(引)嚩日啰(二合)缽訥摩(二合)三摩野薩怛鑁(三合一句)

次令著以白衣白繒覆面。依法引入曼拏羅中。授是大明曰。

唵(引)缽訥摩(二合)三摩野吽(引一句)

次當如教所說作羯磨已。除去面帛。阿阇梨執以蓮華授其弟子。授是大明曰。

唵(引)缽訥摩(二合)喝娑多(二合一句)缽訥摩(二合)達哩摩(二合)擔(引)播(引)羅曳(引)底(二)

彼弟子言。何等是彼蓮華法性。時阿阇梨以頌答言。

此蓮華性即貪性　　而彼種

【現代漢語翻譯】現代漢語譯本此調伏一切世間曼拏羅（Mandala，壇城）所有法用，都如廣大儀軌所說。即蓮華阿阇梨（Acharya，導師）最先自結金剛蓮華三昧印（Samaya-mudra，誓言印），進入曼拏羅后，依照金剛界大曼拏羅法儀，作各種事業。說是心明（心咒）曰：唵(ōng) 缽訥摩(bōnèimó)(二合) 颯怖(sàbù)(二合引) 吒(zhà)(引) 提底瑟姹(tídǐsèchǎ)(二合) 惡(è)(一句) 阿阇梨所應施作，如此教敕。如此三昧印。如此自部灌頂法儀。執持蓮華。自蓮華名。蓮華鉤等。自部事業。一一如應依法作完后，如羯磨印（Karma-mudra，事業印）大士成就法，此亦如此作成就事。然後依法，將引導蓮華弟子進入曼拏羅。先為弟子授予誓誡說，『現在所作是蓮華薩埵（Padma-sattva，蓮花薩埵）自部秘密，你不應將此秘密法隨便為人說，不要因此招致災禍，身壞命終墮入大地獄。』然後令結三昧印，授予大明（大咒）曰：唵(ōng) 嚩日啰(wǎrìluó)(二合) 缽訥摩(bōnèimó)(二合) 三摩野薩怛鑁(sānmáyěsādáwèng)(三合一句) 其次令（弟子）穿上白衣，用白繒（zēng）遮蓋面部，依法引入曼拏羅中。授予大明曰：唵(ōng) 缽訥摩(bōnèimó)(二合) 三摩野吽(sānmáyěhōng)(引一句) 接下來應當如教所說，作羯磨（Karma，事業）后，除去面帛。阿阇梨執持蓮華授予弟子，授予大明曰：唵(ōng) 缽訥摩(bōnèimó)(二合) 喝娑多(hésuōduō)(二合一句) 缽訥摩(bōnèimó)(二合) 達哩摩(dálǐmó)(二合) 擔(dān)(引) 播(bō)(引) 羅曳(luōyì)(引) 底(dǐ)(二) 那弟子問道：『什麼是那蓮華法性？』這時阿阇梨用頌回答說：此蓮華性即貪性，而彼種

【English Translation】 English version These are all the Dharma applications of the Mandala (Mandala, sacred circle) that subdues all the worlds, just as described in the extensive ritual manual. That is, the Lotus Acharya (Acharya, teacher) first forms the Vajra-Lotus Samaya-mudra (Samaya-mudra, vow seal), enters the Mandala, and then performs various activities according to the Dharma ritual of the Vajradhatu (Diamond Realm) Great Mandala. The heart mantra is spoken as follows: Om Padmasphota Tisttha Ah (one sentence) The Acharya should perform and instruct in this way. This is the Samaya-mudra. This is the initiation ritual of one's own lineage. Holding the lotus. The name of one's own lotus. Lotus hook, etc. The activities of one's own lineage. Each should be performed according to the Dharma. Like the accomplishment Dharma of the great being with the Karma-mudra (Karma-mudra, action seal), this is also done to accomplish the matter. Then, according to the Dharma, the Lotus disciple is led into the Mandala. First, the disciple is given a vow, saying, 'What is being done now is the secret of the Lotus-sattva's (Padma-sattva, Lotus Being) own lineage. You should not casually reveal this secret Dharma to others, lest you incur disaster, your body be destroyed, and you fall into the great hell.' Then, they are instructed to form the Samaya-mudra, and the great mantra is given, saying: Om Vajra Padma Samaya Sattvam (one sentence) Next, (the disciple) is made to wear white clothes and cover their face with white silk, and is led into the Mandala according to the Dharma. The great mantra is given, saying: Om Padma Samaya Hum (one sentence) Next, one should perform the Karma (Karma, action) as taught, and then remove the face covering. The Acharya holds the lotus and gives it to the disciple, giving the great mantra, saying: Om Padma Hasta Padma Dharma Dampalaya Dhi (two) The disciple then asks, 'What is the Dharma-nature of that lotus?' At that time, the Acharya answers with a verse: This lotus nature is the nature of desire, and its seed

性本無染　觀想一切清凈因　　罪性亦然本無染

此即是為蓮華法性。然後教授蓮華部印智。

心中想畫蓮華相　　觀想蓮華現心中　蓮華吉祥敬愛成　　豈余所愛不成者　想佛影像畫于額　　依法觀想而相續　由彼觀想堅固因　　速得相應灌頂法　想佛影像住口中　　次復想現於舌端　自部辯才大明妃　　即于口中而常在　以等攝心善安布　　蓮華想現頂輪中　由想頂中現蓮華　　諸沖飛者尚敬愛

此等大明曰。

缽訥摩(二合)室哩(二合)煬嚩舍摩(引)那野呼(引一句)

缽訥摩(二合引)毗始(引)哥缽啰(二合)野蹉鑁(一句)

缽訥摩(二合)娑啰莎帝(引)輸(引)達野吽(引一句)

缽訥謨(二合引)哩馱(二合)昂(引)嚩尸酤嚕𠺁(一句)

如是等蓮華部印智。

佛說一切如來真實攝大乘現證三昧大教王經卷第十八大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第十九

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯調伏一切世間大曼拏羅廣大儀軌分第十五之餘

複次頌曰。

或居地

【現代漢語翻譯】現代漢語譯本性本無染觀想一切清凈之因，罪性的本質也是如此，原本就是清凈無染的。這就是蓮華法性的體現。接下來教授蓮華部的印智。心中想像描繪蓮華的形象，觀想蓮華顯現在心中。蓮華能帶來吉祥和敬愛，還有什麼你所愛慕的事物不能成就呢？想像佛的影像在額頭上，依法觀想並持續不斷。由於這種觀想的堅定力量，能迅速獲得相應的灌頂之法。想像佛的影像在口中，然後又想像它顯現在舌尖。屬於你本部的辯才大明妃，就會常常在你的口中。以平等之心攝持，善巧地安布，蓮華的形象顯現在頂輪中。由於觀想頂輪中顯現蓮華，即使是那些飛行的眾生也會對你敬愛。以下是這些大明咒：『缽訥摩(二合)(Padma，蓮花)室哩(二合)(śrī，吉祥)煬嚩舍摩(引)那野呼(引)』『缽訥摩(二合引)(Padma)毗始(引)哥缽啰(二合)(abhiṣeka-prada，灌頂給予者)野蹉鑁』『缽訥摩(二合)(Padma)娑啰莎帝(引)(Sarasvatī，辯才天女)輸(引)達野吽(引)』『缽訥謨(二合引)(Padmo)哩馱(二合)(ṛddhi，神通)昂(引)嚩尸酤嚕𠺁』以上就是蓮華部的印智。《佛說一切如來真實攝大乘現證三昧大教王經》卷第十八《佛說一切如來真實攝大乘現證三昧大教王經》《佛說一切如來真實攝大乘現證三昧大教王經》卷第十九西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉詔譯調伏一切世間大曼拏羅廣大儀軌分第十五之餘再次，頌曰：或者居住在地上

【English Translation】 English version The nature is originally without defilement. Contemplate the cause of all purity; the nature of sin is also like that, originally without defilement. This is the manifestation of the Lotus Dharma-nature. Then, teach the Mudra-jnana (印智) of the Lotus family (蓮華部). Imagine drawing the image of a lotus in your mind; contemplate the lotus appearing in your heart. The lotus brings auspiciousness and love; what else that you desire cannot be achieved? Imagine the image of the Buddha on your forehead; contemplate it according to the Dharma and continuously. Due to the firm cause of this contemplation, you will quickly obtain the corresponding initiation (灌頂) method. Imagine the image of the Buddha in your mouth; then imagine it appearing on the tip of your tongue. The great vidya-devi (明妃) of your own family, the goddess of eloquence, will always be in your mouth. With an equal mind, gather and skillfully arrange; the image of the lotus appears in the crown chakra (頂輪). Because of contemplating the lotus appearing in the crown chakra, even those flying beings will respect and love you. These are the great mantras: 'Padma (二合) śrī (二合) yaṃ vaśaṃ ānaya hūṃ (引)' 'Padma (二合引) abhiṣeka-prada (二合) ya cha vaṃ' 'Padma (二合) Sarasvatī (引) śū (引) dhaya hūṃ (引)' 'Padmo (二合引) ṛddhi (二合) aṃ vaśī kuru hūṃ' These are the Mudra-jnana (印智) of the Lotus family (蓮華部). 'The Sutra of the Great King of the Three Samadhis of the Actual Gathering of All Tathagatas, Revealing the Mahayana,' Volume 18 'The Sutra of the Great King of the Three Samadhis of the Actual Gathering of All Tathagatas, Revealing the Mahayana' 'The Sutra of the Great King of the Three Samadhis of the Actual Gathering of All Tathagatas, Revealing the Mahayana,' Volume 19 Translated by the Tripitaka Master Shi Hu (施護) and others, the Minister of Imperial Sacrifices, the Great Master of Transmitting the Dharma, the Purple-robed Shramana, by Imperial Order, the Fifteenth Section on the Extensive Rituals of the Great Mandala for Subduing All Worlds Furthermore, a verse says: Or residing on the earth

上或空中　　觀想最上凈蓮華　是即一切有情類　　善作最勝敬愛事　若在虛空若余方　　觀想蓮華勝無上　隨見隨取悉如應　　即得隱身而自在　或居地上或空中　　眾色蓮華想遍畫　隨見隨取悉如應　　即得成就眾色相　若在虛空若余方　　觀想金剛蓮華相　彼剎那間取亦然　　即成蓮華持明者

此等大明曰。

唵(引)薩哩嚩(二合)惹誐捺嚩(二合)室多(引一句)倪也(二合引)那缽訥摩(二合引)尾舍惡(二)

唵(引)倪也(二合引)那缽訥摩(二合)底瑟姹(二合引)禰哩(二合引)商酤嚕鑁(一句)

唵(引)三摩(引)提尾說缽訥摩(二合)底瑟姹(二合一句)吠說嚕(引)必煬(二合)彌(引)捺哩舍(二合)野婆誐鑁(二)

唵(引)三摩(引)提嚩日啰(二合一句)缽訥謨(二合引)底瑟姹(二合)尸(引)竭囕(二合)紇哩(二合引二)

曼拏羅等一切處　　觀自在尊應遍畫　彼尊前結勝鉤印　　是即馬頭明王印　曼拏羅等一切處　　觀自在尊應遍畫　不空索印若結時　　善作世間敬愛事　曼拏羅等一切處　　觀自在尊應遍畫　蓮華鎖印若結時　　即得現前事增長　曼拏羅等一切處　　觀自在尊應遍畫　蓮華鈴印若結

【現代漢語翻譯】現代漢語譯本或在上方或在空中，觀想最上等的清凈蓮花。這能使一切有情眾生，善於行作最殊勝的敬愛之事。若在虛空之中或在其他地方，觀想蓮花，殊勝且無上。無論見到什麼，隨之取用，都如所應，即可獲得隱身自在的能力。或居住在地上，或在空中，觀想各種顏色的蓮花，並普遍描繪。無論見到什麼，隨之取用，都如所應，即可成就各種色相。若在虛空之中或在其他地方，觀想金剛蓮花的形象。在那剎那之間取用它，也是如此，即可成為蓮花持明者（Vidyadhara）。

以下是這些大明咒（Mahavidya）：

唵（Om）薩哩嚩（Sarva）（二合）惹誐捺嚩（Jagadva）（二合）室多（Vasta）（引）——（此為一句）倪也（Jnya）（二合引）那缽訥摩（Jnana Padma）（二合引）尾舍惡（Visa Ah）（二）

唵（Om）倪也（Jnya）（二合引）那缽訥摩（Jnana Padma）（二合）底瑟姹（Tistha）（二合引）禰哩（Nri）（二合引）商酤嚕鑁（Samkuru Vam）（一句）

唵（Om）三摩（Samā）（引）提尾說缽訥摩（dhi Viśuddha Padma）（二合）底瑟姹（Tistha）（二合）（一句）吠說嚕（Visva Rū）（引）必煬（Pyam）（二合）彌（Mi）（引）捺哩舍（Nadarsha）（二合）野婆誐鑁（Ya Bhagavan）（二）

唵（Om）三摩（Samā）（引）提嚩日啰（Samādhi Vajra）（二合）（一句）缽訥謨（Padmo）（二合引）底瑟姹（Tistha）（二合）尸（Śi）（引）竭囕（Grah）（二合）紇哩（Hri）（二合引）（二）

在曼荼羅（Mandala）等一切處所，觀自在尊（Avalokiteśvara）應普遍描繪。在那位尊者面前結出殊勝的鉤印（Hook Mudra），這就是馬頭明王（Hayagriva）的印。在曼荼羅（Mandala）等一切處所，觀自在尊（Avalokiteśvara）應普遍描繪。如果不空索印（Amoghapasa Mudra）結成時，就能善於行作世間的敬愛之事。在曼荼羅（Mandala）等一切處所，觀自在尊（Avalokiteśvara）應普遍描繪。如果蓮花鎖印（Padma Lock Mudra）結成時，就能立即獲得現前之事的增長。在曼荼羅（Mandala）等一切處所，觀自在尊（Avalokiteśvara）應普遍描繪。蓮花鈴印（Padma Bell Mudra）如果結成……

【English Translation】 English version Either above or in the sky, visualize the supreme pure lotus. This enables all sentient beings to skillfully perform the most excellent acts of reverence and love. Whether in the void or elsewhere, visualize the lotus, supreme and unsurpassed. Whatever is seen, take it accordingly, and one will obtain the power of invisibility and freedom. Whether dwelling on the earth or in the sky, visualize lotuses of various colors and depict them everywhere. Whatever is seen, take it accordingly, and one will achieve various forms. Whether in the void or elsewhere, visualize the form of the Vajra Lotus. In that instant, taking it is also the same, and one will become a Vidyadhara (holder of knowledge) of the lotus.

These are the great mantras (Mahavidya):

Om Sarva Jagadva Vasta Jnya-Padma Visa Ah

Om Jñana Padma Tistha Nri Samkuru Vam

Om Samādhi Viśuddha Padma Tistha Visva Rū Pyam Mi Nadarsha Ya Bhagavan

Om Samādhi Vajra Padmo Tistha Śi Grah Hri

In all places such as the Mandala, Avalokiteśvara (the Lord who looks down with compassion) should be depicted everywhere. In front of that venerable one, form the excellent Hook Mudra, which is the Mudra of Hayagriva (Horse-necked one, a wrathful deity). In all places such as the Mandala, Avalokiteśvara should be depicted everywhere. If the Amoghapasa Mudra (Unfailing Noose Mudra) is formed, one will be able to skillfully perform acts of reverence and love in the world. In all places such as the Mandala, Avalokiteśvara should be depicted everywhere. If the Padma Lock Mudra (Lotus Lock Mudra) is formed, one will immediately obtain an increase in present affairs. In all places such as the Mandala, Avalokiteśvara should be depicted everywhere. If the Padma Bell Mudra (Lotus Bell Mudra) is formed...

時　　作諸警悟斯最勝

此等大明曰。

唵(引)缽訥𤚥(二合)骨舍(引)葛哩沙(二合)野(一句)薩哩嚩(二合)薩怛鑁(二合引)吽(引)𠺁(二)

唵(引)阿謨(引)伽播(引)舍骨嚕(二合引)馱吽(引)呼(引一句)

唵(引)缽訥摩(二合)颯怖(二合引)吒鑁(一句)

唵(引)缽訥摩(二合)健吒(引)吠(引)舍野薩哩鑁(二合)惡(一句)

四蓮華門四大士　　如應觀想即自身　由彼自身成就因　　剎那速得具眾相　觀想蓮華中蓮華　　是即自身中身相　由金剛法等持因　　即得真實文字句　觀自在尊勝冠中　　觀想即是自身相　自身即佛影像因　　與無量壽尊無異　如應觀想于自身　　即具等持眾色像　由彼等持眾色因　　與觀自在尊無異

此等大明曰。

缽訥摩(二合)尾說(一句引)

達哩摩(二合)哥(引)野(一句)

缽訥摩(二合)沒馱(一句)

阿毗尸(引)哥路(引)計(引)說啰(一句)

然後教授大曼拏羅一切印智。

此中先當授大印智。

妙月曼拏羅中間　　隨其所畫順修習　大士安處於蓮華　　觀想彼即自身相

次授羯磨印智。

依法若結佛大

【現代漢語翻譯】現代漢語譯本：時時作出各種警醒，這是最殊勝的。

這些是大明咒，如下：

唵(引) 缽訥𤚥(二合)骨舍(引) 葛哩沙(二合)野(一句) 薩哩嚩(二合) 薩怛鑁(二合引) 吽(引) 𠺁(二)

唵(引) 阿謨(引)伽播(引)舍骨嚕(二合引)馱吽(引) 呼(引一句)

唵(引) 缽訥摩(二合)颯怖(二合引)吒鑁(一句)

唵(引) 缽訥摩(二合)健吒(引)吠(引)舍野薩哩鑁(二合) 惡(一句)

四蓮華門四大士，如理如實地觀想，他們就是自身。由於這種自身成就的原因，剎那間就能迅速獲得具足各種相好。觀想蓮華中的蓮華，這就是自身中的身相。由於金剛法等持（Samadhi）的原因，就能獲得真實的文字句。在觀自在尊（Avalokiteśvara）的殊勝寶冠中，觀想那就是自身的形象。自身就是佛的影像的原因，與無量壽尊（Amitāyus）沒有區別。如理如實地觀想自身，就具有等持的各種色像。由於這種等持的各種色相的原因，與觀自在尊（Avalokiteśvara）沒有區別。

這些是大明咒，如下：

缽訥摩(二合)尾說(一句引)

達哩摩(二合)哥(引)野(一句)

缽訥摩(二合)沒馱(一句)

阿毗尸(引)哥路(引)計(引)說啰(一句)

然後教授大曼拏羅（Mandala）的一切印智（Mudrā-jñāna）。

這其中首先應當授予大印智（Mahāmudrā-jñāna）。

在妙月曼拏羅（Mandala）的中間，隨著所畫的影象順次修習。大士（Mahāsattva）安住于蓮華之上，觀想他就是自身的形象。

其次授予羯磨印智（Karma-mudrā-jñāna）。

如果依法結佛的大...

【English Translation】 English version: Constantly generating various awakenings, this is the most supreme.

These are the great mantras, as follows:

Oṃ Padma Kośa Karṣāya Sarva Sattvān Hūṃ Hūḥ

Oṃ Amogha Pāśa Krodha Hūṃ Phūṭ

Oṃ Padma Sphoṭa Vaṃ

Oṃ Padma Ghaṇṭā Veśaya Sarva Āḥ

The four great Bodhisattvas of the four lotus gates, contemplate them properly as being one's own self. Due to this cause of self-accomplishment, in an instant, one can quickly attain the possession of all auspicious marks. Contemplate the lotus within the lotus, that is the form within one's own self. Due to the Samadhi of the Vajra Dharma, one obtains the true words and phrases. In the supreme crown of Avalokiteśvara, contemplate that as being one's own form. One's own self is the cause of the Buddha's image, and is no different from Amitāyus. Contemplate properly upon one's own self, and one will possess all the colors and forms of Samadhi. Due to this cause of all the colors and forms of Samadhi, one is no different from Avalokiteśvara.

These are the great mantras, as follows:

Padma Viśuddha

Dharma Kāya

Padma Buddha

Abhiṣeka Lokiteśvara

Then, teach all the Mudrā-jñāna of the great Mandala.

Among these, one should first impart the Mahāmudrā-jñāna.

In the middle of the wondrous moon Mandala, practice in accordance with the images drawn. The Mahāsattva abides on the lotus, contemplate that as being one's own form.

Next, impart the Karma-mudrā-jñāna.

If one forms the great Mudrā of the Buddha according to the Dharma...

印　　得與無量壽同等　金剛蓮華相合時　　與觀自在尊無異　若結佛灌頂大印　　得善逝尊妙灌頂　蓮華蓮華中等持　　即得長壽而自在　巧業色相善寂靜　　得施大寶佛灌頂　蓮華薩埵等持門　　蓮華忿怒勝自在　金剛觀自在成就　　最上蓮華貪清凈　佛自在因得成佛　　金剛蓮華善成就　欲自在因成妙愛　　金剛善哉施歡喜　毗俱胝尊忿怒寂　　蓮華日光妙光照　蓮華妙月大威光　　金剛大笑妙悅樂　最上成就多羅尊　　大利善分蓮華劍　泥羅建姹遍鉤召　　白衣大尊善成就　自在成就蓮華舞　　無畏尊善施無畏　利牙暴怒調諸惡　　蓮華拳施成就者　金剛嬉戲得妙樂　　金剛寶鬘施大財　金剛妙歌獲妙音　　金剛旋舞成妙樂　妙香滋澤華莊嚴　　涂香妙香燈觀視　能善鉤召馬頭尊　　彼不空索善敬愛　蓮華鎖即成大縛　　金剛鈴能遍警悟

複次教授蓮華部中三昧印智。

相合二羽金剛縛　　豎二大指內相合　此印名為法三昧　　能施一切佛正法　相合二羽金剛縛　　頭指無名中指豎　此名佛最上明印　　是印能施成佛果　相合二羽金剛縛　　合二中指如金剛　此金剛最上明印　　是印能成金剛尊　即此中指如寶形　　能施金剛寶成就　中指

【現代漢語翻譯】現代漢語譯本印：如果能與無量壽佛（Amitabha）達到同等境界，當金剛（Vajra）與蓮華（Lotus）的象徵融合時，就與觀自在尊（Avalokiteśvara）沒有區別。如果結佛灌頂大手印，就能得到善逝（Sugata，如來）的殊勝灌頂。在蓮華之中，蓮華之中保持等持，就能獲得長壽和自在。巧妙的技藝，美好的色相，善良的寂靜，能得到施予大寶的佛灌頂。蓮華薩埵（Lotus Sattva）的等持之門，蓮華忿怒能獲得殊勝的自在。成就金剛觀自在（Vajra Avalokiteśvara），最上等的蓮華能使貪慾清凈。因為佛的自在，所以能成就佛果，金剛蓮華能帶來美好的成就。因為對慾望的自在，所以能成就美妙的愛，金剛善哉能施予歡喜。毗俱胝尊（Bhrikuti）的忿怒寂靜，蓮華日光能發出美妙的光芒照耀。蓮華妙月具有強大的威光，金剛大笑帶來美妙的喜悅。最上成就的多羅尊（Tara），大利益的善分是蓮華劍。泥羅建姹（Nilakantha）普遍地進行鉤召，白衣大尊能帶來美好的成就。自在地成就蓮華舞，無畏尊能施予無畏。利牙暴怒能調伏諸惡，蓮華拳能施予成就者。金剛嬉戲能獲得美妙的快樂，金剛寶鬘能施予巨大的財富。金剛妙歌能獲得美妙的聲音，金剛旋舞能成就美妙的快樂。美妙的香氣滋潤華麗的莊嚴，涂香、妙香、燈光都能帶來美好的觀視。能夠很好地鉤召馬頭尊（Hayagriva），那不空索（Amoghapasa）能帶來美好的敬愛。蓮華鎖能成就巨大的束縛，金剛鈴能普遍地警醒。

其次是教授蓮華部中的三昧印智。

雙手相合結成金剛縛（Vajra Bandha），豎起兩個大拇指在內側相合。這個手印名為法三昧，能施予一切佛的正法。雙手相合結成金剛縛，豎起頭指、無名指和中指。這個名為佛最上明印，這個手印能施予成佛的果位。雙手相合結成金剛縛，合攏兩個中指如金剛狀。這個金剛最上明印，這個手印能成就金剛尊。就是這個中指如寶形，能施予金剛寶的成就。中指

【English Translation】 English version Imprint: If one can attain the same state as Amitabha (Infinite Life Buddha), When the symbols of Vajra (Diamond) and Lotus merge, there is no difference from Avalokiteśvara (the Bodhisattva of Compassion). If one forms the Great Mudra of Buddha Abhisheka (initiation), one will receive the wonderful Abhisheka from Sugata (the Well-Gone One, i.e., the Tathagata). Maintaining Samadhi (meditative absorption) within the Lotus, within the Lotus, one will obtain longevity and freedom. Skillful craftsmanship, beautiful appearance, and virtuous tranquility can obtain the Buddha Abhisheka that bestows great treasures. The Samadhi gate of Lotus Sattva, Lotus Wrath can obtain supreme freedom. Accomplishing Vajra Avalokiteśvara, the supreme Lotus can purify greed. Because of the Buddha's freedom, one can attain Buddhahood; the Vajra Lotus can bring about wonderful accomplishments. Because of freedom over desires, one can achieve wonderful love; Vajra Sadhu can bestow joy. The wrathful tranquility of Bhrikuti, the Lotus Sunlight can emit wonderful light. The Lotus Wonderful Moon has great majestic light; the Vajra Great Laughter brings wonderful joy. The supreme accomplishment of Tara, the great benefit is the Lotus Sword. Nilakantha universally performs the act of hooking; the White-Clad Great One can bring about wonderful accomplishments. Freely accomplishing the Lotus Dance, the Fearless One can bestow fearlessness. Sharp teeth and violent anger can subdue all evils; the Lotus Fist can bestow upon the accomplished one. Vajra Play can obtain wonderful joy; Vajra Garland can bestow great wealth. Vajra Wonderful Song can obtain wonderful sound; Vajra Whirlwind Dance can accomplish wonderful joy. Wonderful fragrance nourishes the splendid adornments; incense, wonderful fragrance, and lamps can bring about wonderful viewing. Being able to skillfully hook Hayagriva, that Amoghapasa can bring about wonderful reverence and love. The Lotus Lock can accomplish great bondage; the Vajra Bell can universally awaken.

Next is the teaching of the Samadhi Mudra Wisdom within the Lotus Family.

Joining the two hands to form the Vajra Bandha, raise the two thumbs and join them internally. This Mudra is called Dharma Samadhi, and it can bestow all the Buddha's Right Dharma. Joining the two hands to form the Vajra Bandha, raise the index, ring, and middle fingers. This is called the Supreme Bright Mudra of the Buddha, and this Mudra can bestow the fruit of Buddhahood. Joining the two hands to form the Vajra Bandha, join the two middle fingers like a Vajra. This Vajra Supreme Bright Mudra, this Mudra can accomplish the Vajra Being. That is, this middle finger is like a jewel shape, and it can bestow the accomplishment of the Vajra Jewel. Middle finger

緊曲依法儀　　蓮華悉地此能施　相合二羽金剛掌　　善作金剛眾羯磨　法金剛印相合時　　剎那成就諸三昧　作金剛縛豎頭指　　此印能施佛成就　我今次第依法宣　　彼諸大士最勝印　相合二羽金剛掌　　豎立中指亦復然　小指大指二各開　　此名眾色蓮華印　即此大指相鉤結　　次屈二頭指頭節　中指金剛冠安頂　　此即名為佛冠印　二羽堅作金剛縛　　齊二大指而向下　次以二頭指微屈　　仰起即成等持印　諸指齊豎而相合　　中指逼附如金剛　開二大指如二門　　此名不空自在印　二羽堅作金剛縛　　即以此縛而仰起　次豎大指作蓮華　　此名蓮華佛勝印　先二大指如金剛　　頭指如鉤又如劍　二指入內作開相　　中指無名指緊屈　齊豎諸指而相合　　次當屈彼二大指　后以頭指執頭指　　蓮華箭印作鉤召　齊掌復作仰起相　　作縛乃成善哉印　此印能作大善哉　　故名蓮華善哉印　二羽堅固作齊掌　　屈二頭指向于口　複次小指二悉開　　此名蓮華顰眉印　二羽堅作金剛縛　　展舒諸指次於心　諸指悉如妙光輪　　此名蓮華日光印　二羽堅固作齊掌　　次二頭指如寶形　舒臂漸向于頂間　　此名蓮華寶幢印　作金剛縛安頭頂　　展舒頭指向口笑

【現代漢語翻譯】現代漢語譯本：緊曲依法儀，蓮華悉地（Lianhua siddhi，蓮花成就）此能施。相合二羽金剛掌，善作金剛眾羯磨（Jin gang zhong jiemo，金剛眾羯磨）。法金剛印相合時，剎那成就諸三昧（Sanmei，三昧）。作金剛縛豎頭指，此印能施佛成就。我今次第依法宣，彼諸大士最勝印。相合二羽金剛掌，豎立中指亦復然。小指大指二各開，此名眾色蓮華印。即此大指相鉤結，次屈二頭指頭節。中指金剛冠安頂，此即名為佛冠印。二羽堅作金剛縛，齊二大指而向下。次以二頭指微屈，仰起即成等持印。諸指齊豎而相合，中指逼附如金剛。開二大指如二門，此名不空自在印。二羽堅作金剛縛，即以此縛而仰起。次豎大指作蓮華，此名蓮華佛勝印。先二大指如金剛，頭指如鉤又如劍。二指入內作開相，中指無名指緊屈。齊豎諸指而相合，次當屈彼二大指。后以頭指執頭指，蓮華箭印作鉤召。齊掌復作仰起相，作縛乃成善哉印。此印能作大善哉，故名蓮華善哉印。二羽堅固作齊掌，屈二頭指向于口。複次小指二悉開，此名蓮華顰眉印。二羽堅作金剛縛，展舒諸指次於心。諸指悉如妙光輪，此名蓮華日光印。二羽堅固作齊掌，次二頭指如寶形。舒臂漸向于頂間，此名蓮華寶幢印。作金剛縛安頭頂，展舒頭指向口笑。

【English Translation】 English version: Following the proper ritual, this bestows the lotus siddhi (Lianhua siddhi, lotus accomplishment). With hands joined in the vajra (Jin gang) palm, skillfully perform the vajra karma (Jin gang zhong jiemo, vajra assembly karma). When the Dharma vajra mudra (Jin gang) is formed, in an instant, all samadhis (Sanmei, concentration) are accomplished. Form the vajra bond and raise the index fingers; this mudra bestows Buddha-accomplishment. Now I will proclaim in order, according to the Dharma, the most supreme mudras of those great beings. With hands joined in the vajra palm, the middle fingers are also raised. The little fingers and thumbs are each opened; this is called the lotus mudra of various colors. Then hook the thumbs together, and next bend the tips of the two index fingers. Place the vajra crown on top of the middle fingers; this is called the Buddha crown mudra. Firmly form the vajra bond with both hands, with the two thumbs aligned and pointing downwards. Next, slightly bend the two index fingers and raise them upwards; this becomes the samahita mudra. All fingers are raised straight and joined together, with the middle fingers closely pressed like vajras. Open the two thumbs like two doors; this is called the Amoghasiddhi (Bu kong zizai) mudra. Firmly form the vajra bond with both hands, and then raise this bond upwards. Next, raise the thumbs to form a lotus; this is called the supreme lotus Buddha mudra. First, the two thumbs are like vajras, and the index fingers are like hooks and swords. The two fingers enter inward to form an opening, and the middle and ring fingers are tightly bent. Raise all the fingers straight and join them together, and then bend the two thumbs. Afterwards, with the index fingers holding the index fingers, the lotus arrow mudra is used for summoning. Join the palms and raise them upwards, forming a bond to create the 'well done' mudra. This mudra can create great auspiciousness, hence it is called the lotus 'well done' mudra. Firmly join both hands in a level palm, and bend the two index fingers towards the mouth. Furthermore, open the two little fingers; this is called the lotus frowning mudra. Firmly form the vajra bond with both hands, and then extend the fingers towards the heart. All the fingers are like a radiant light wheel; this is called the lotus sunlight mudra. Firmly join both hands in a level palm, and then form the two index fingers like jewels. Gradually extend the arms towards the top of the head; this is called the lotus jewel banner mudra. Form the vajra bond and place it on top of the head, extending the index fingers towards the mouth in a smile.

由於自面現笑容　　即成十一面尊相　蓮華三摩地相合　　豎二大指而齊立　此名蓮華多羅尊　　勝印能施諸成就　即此蓮華多羅印　　頭指作縛蓮華劍　由此蓮華劍印成　　劍從多羅法安立　堅密內曲如大蓮　　次二大指依法用　后屈頭指如大螺　　作金剛縛成輪印　二羽堅作金剛掌　　右唵字印纏繞相　左頭大指如持誦　　諸指開敷如蓮相　二羽金剛掌相合　　左右勢分依法儀　宛轉自在旋舞成　　舞相安頂蓮華母　二羽堅作金剛掌　　諸指頭開法亦然　作旋轉已成蓮華　　依法安心堅固作　二羽堅作金剛掌　　秘密藥叉依法用　展舒指掌悉如應　　向口蓮華吞啖相　二羽堅作金剛拳　　以二大指背藏攝　依法屈入中指中　　此名蓮華拳大印　依彼金剛界法用　　以金剛掌而豎立　諸勝供養諸明妃　　最勝三昧縛成印　二羽堅作金剛縛　　次以二頭指相合　后亦相合屈於前　　此名馬頭尊勝印　二手蓮華掌相合　　次二頭指互纏結　此名不空索勝印　　頭指大指后如鎖　二手蓮華掌相合　　依彼金剛警悟法　以二大指相逼附　　小指無名指入內

複次宣說蓮華部法智印明。

系(引)

屹哩(二合引一句)

必哩(二合引一句)

【現代漢語翻譯】現代漢語譯本由於自身面容顯現笑容，立即化成十一面觀音的尊貴形象。雙手合掌，結成蓮花三摩地（Padma Samadhi，蓮花禪定）的印契，豎起兩個大拇指並齊立。這被稱為蓮花多羅尊（Padma Tara，蓮花度母），殊勝的印契能夠施予各種成就。就用這蓮花多羅的印契，將食指結成蓮花劍的形狀。由此蓮花劍印得以成就，劍的法力從多羅（Tara，度母）的教法中建立。手勢堅固緊密，內部彎曲，如同大蓮花，接著兩個大拇指依法使用。然後彎曲食指，如同大螺，結成金剛縛（Vajrabandha，金剛結）的輪印。雙手牢固地結成金剛掌（Vajra-mudra，金剛手印），右手的『唵』字印作纏繞之相。左手的食指和大拇指如同持念珠，其他手指展開，如同蓮花盛開之相。雙手結成金剛掌，左右的姿勢按照儀軌。宛轉自在地旋轉舞蹈，舞蹈的姿態安放在頂髻蓮花母（蓮花部之母）。雙手牢固地結成金剛掌，所有手指的指尖都張開，法理也是如此。完成旋轉后，形成蓮花，按照儀軌安心，堅定地修行。雙手牢固地結成金剛掌，秘密藥叉（Yaksa，夜叉）依法使用。展開手指和手掌，都恰如其分，面向口部，呈現蓮花吞噬的姿態。雙手牢固地結成金剛拳（Vajra-fist，金剛拳），將兩個大拇指藏在手背。依法彎曲並放入中指之中，這被稱為蓮花拳大印。依照金剛界（Vajradhatu，金剛界）的法理使用，用金剛掌豎立。供養諸位殊勝的供養和明妃（Vidyadhari，明妃），以最殊勝的三昧（Samadhi，三昧）結成印契。雙手牢固地結成金剛縛，然後將兩個食指合在一起。之後也合在一起，彎曲在前面，這被稱為馬頭尊（Hayagriva，馬頭明王）的殊勝印契。雙手結成蓮花掌，然後兩個食指互相纏繞。這被稱為不空索（Amoghapasa，不空絹索觀音）的殊勝印契，食指和大拇指在後面如同鎖。雙手結成蓮花掌，依照金剛界的警覺之法。將兩個大拇指互相靠近，小指和無名指放入掌內。接下來宣說蓮花部的法智印明。系(引) 屹哩(二合引一句) 必哩(二合引一句)

【English Translation】 English version Due to the appearance of a smile on one's own face, it immediately transforms into the noble form of the Eleven-Faced Avalokiteshvara (Ekadasamukha). Joining the palms together, form the mudra (hand gesture) of the Lotus Samadhi (Padma Samadhi), raising the two thumbs upright and aligned. This is known as the Lotus Tara (Padma Tara), the supreme mudra capable of bestowing various accomplishments. Using this Lotus Tara mudra, shape the index fingers into the form of a lotus sword. Thus, the Lotus Sword mudra is accomplished, and the power of the sword is established from the teachings of Tara. The hand gesture is firm and tight, curving inward like a large lotus, then the two thumbs are used according to the Dharma. Then bend the index fingers, like a large conch shell, forming the wheel mudra of the Vajrabandha (Diamond Bond). The two hands firmly form the Vajra-mudra (Diamond Hand Seal), with the 'Om' syllable mudra on the right hand in a winding manner. The index finger and thumb of the left hand are like holding prayer beads, with the other fingers spread out like blooming lotuses. The two hands form the Vajra-mudra, with the left and right postures following the ritual. Gracefully and freely rotating and dancing, the dancing posture is placed on the crown of the Lotus Mother (Mother of the Lotus Family). The two hands firmly form the Vajra-mudra, with the tips of all fingers open, and the Dharma is also like this. After completing the rotation, form a lotus, settle the mind according to the ritual, and practice firmly. The two hands firmly form the Vajra-mudra, the secret Yaksha (Yaksa) is used according to the Dharma. Extend the fingers and palms, all appropriately, facing the mouth, presenting the posture of the lotus devouring. The two hands firmly form the Vajra-fist (Diamond Fist), concealing the two thumbs on the back of the hand. According to the Dharma, bend and place them into the middle fingers, this is called the Great Lotus Fist mudra. According to the Dharma of the Vajradhatu (Diamond Realm), stand upright with the Vajra-mudra. Offering to all the supreme offerings and Vidyadhari (Wisdom Goddesses), the most supreme Samadhi (Concentration) forms the mudra. The two hands firmly form the Vajrabandha, then join the two index fingers together. Afterwards, also join them together, bending them forward, this is called the supreme mudra of Hayagriva (Horse-Headed One). The two hands form the Lotus Palm, then the two index fingers intertwine with each other. This is called the supreme mudra of Amoghapasa (Infallible Lasso Avalokiteshvara), with the index fingers and thumbs behind like a lock. The two hands form the Lotus Palm, according to the Dharma of awakening in the Vajra Realm. Bring the two thumbs close to each other, and place the little finger and ring finger inside the palm. Next, expounding the Dharma Wisdom Mudra Mantra of the Lotus Family. Hrih (drawn out) Hrih (repeated, drawn out) Bih (repeated, drawn out)

系(引)

室哩(二合引一句)

尸(引)

禰(引)

系(引)

詣(引)

提(引)

訖哩(二合引一句)

尾(引)

提(引)

隸(引)

瑟致哩(三合一句)

惡

次應二羽作蓮華拳是為羯磨諸印次第。

蓮華秘密印曼拏羅廣大儀軌分第十六

爾時世尊復入一切如來法總持三昧出生加持蓮華三摩地說此自部最上大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多達哩摩(二合)三摩曳(引)吽(引一句)

爾時金剛手菩薩摩訶薩說此自部最上大明曰。

唵(引)嚩日啰(二合)三摩曳(引)吽(引一句)

爾時金剛藏菩薩摩訶薩說此自部最上大明曰。

唵(引)摩尼啰怛那(二合)三摩曳(引)吽(引一句)

爾時金剛眼菩薩摩訶薩。說此自部最上大明曰。

唵(引)缽訥摩(二合)三摩曳(引)吽(引一句)

爾時金剛巧業菩薩摩訶薩。說此自部最上大明曰。

唵(引)葛哩摩(二合)三摩曳(引)吽(引一句)

爾時具德聖觀自在菩薩摩訶薩。說此自部三昧印曼拏羅頌曰。

我今次第當演說　　勝三昧印曼拏羅　其相猶

【現代漢語翻譯】現代漢語譯本：系(引) 室哩(二合引)(Śrī)：吉祥，光榮尸(引) 禰(引) 系(引) 詣(引) 提(引) 訖哩(二合引)(kṛ)：做，行動尾(引) 提(引) 隸(引) 瑟致哩(三合)(strī)：女性，女人惡其次，應雙手結成蓮華拳，這是羯磨諸印的次第。蓮華秘密印曼拏羅廣大儀軌分第十六這時，世尊再次進入一切如來法總持三昧，出生加持蓮華三摩地，說出自部最上的大明咒曰：唵(引) 薩哩嚩(二合)(sarva)：一切怛他(引)誐多(tathāgata)：如來達哩摩(二合)(dharma)：法三摩曳(引)(samaye)：誓言吽(引)(hūṃ)：種子字（一句）這時，金剛手菩薩摩訶薩說出自部最上的大明咒曰：唵(引) 嚩日啰(二合)(vajra)：金剛三摩曳(引)(samaye)：誓言吽(引)(hūṃ)：種子字（一句）這時，金剛藏菩薩摩訶薩說出自部最上的大明咒曰：唵(引) 摩尼(maṇi)：寶珠啰怛那(二合)(ratna)：寶三摩曳(引)(samaye)：誓言吽(引)(hūṃ)：種子字（一句）這時，金剛眼菩薩摩訶薩說出自部最上的大明咒曰：唵(引) 缽訥摩(二合)(padma)：蓮花三摩曳(引)(samaye)：誓言吽(引)(hūṃ)：種子字（一句）這時，金剛巧業菩薩摩訶薩說出自部最上的大明咒曰：唵(引) 葛哩摩(二合)(karma)：業三摩曳(引)(samaye)：誓言吽(引)(hūṃ)：種子字（一句）這時，具德聖觀自在菩薩摩訶薩說出自部三昧印曼拏羅的頌曰：我今次第當演說勝三昧印曼拏羅其相猶如

【English Translation】 English version: 系(引) 室哩(二合引)(Śrī): Auspiciousness, glory 尸(引) 禰(引) 系(引) 詣(引) 提(引) 訖哩(二合引)(kṛ): To do, action 尾(引) 提(引) 隸(引) 瑟致哩(三合)(strī): Female, woman 惡 Next, the two hands should form the lotus fist, which is the sequence of the Karma Mudras. Lotus Secret Mudra Mandala Extensive Ritual Section Sixteen At that time, the World Honored One again entered the Samadhi of the Total Retention of the Dharma of All Tathagatas, giving birth to and blessing the Lotus Samadhi, and spoke the supreme Great Bright Mantra of this own section, saying: 唵(引) 薩哩嚩(二合)(sarva): all 怛他(引)誐多(tathāgata): Tathagata 達哩摩(二合)(dharma): Dharma 三摩曳(引)(samaye): Vow 吽(引)(hūṃ): Seed syllable (one sentence) At that time, Vajrapani Bodhisattva Mahasattva spoke the supreme Great Bright Mantra of this own section, saying: 唵(引) 嚩日啰(二合)(vajra): Vajra 三摩曳(引)(samaye): Vow 吽(引)(hūṃ): Seed syllable (one sentence) At that time, Vajragarbha Bodhisattva Mahasattva spoke the supreme Great Bright Mantra of this own section, saying: 唵(引) 摩尼(maṇi): Jewel 啰怛那(二合)(ratna): Treasure 三摩曳(引)(samaye): Vow 吽(引)(hūṃ): Seed syllable (one sentence) At that time, Vajra Eye Bodhisattva Mahasattva spoke the supreme Great Bright Mantra of this own section, saying: 唵(引) 缽訥摩(二合)(padma): Lotus 三摩曳(引)(samaye): Vow 吽(引)(hūṃ): Seed syllable (one sentence) At that time, Vajra Skillful Karma Bodhisattva Mahasattva spoke the supreme Great Bright Mantra of this own section, saying: 唵(引) 葛哩摩(二合)(karma): Karma 三摩曳(引)(samaye): Vow 吽(引)(hūṃ): Seed syllable (one sentence) At that time, the virtuous Holy Avalokiteśvara Bodhisattva Mahasattva spoke the verse of the Samadhi Mudra Mandala of this own section, saying: 'I will now explain in order the Supreme Samadhi Mudra Mandala, its appearance is like'

如金剛界　　此名蓮華秘密法　依大曼拏羅法用　　如次抨此曼拏羅　彼中遍畫妙蓮華　　及畫金剛界主宰　于彼左右亦隨應　　勝三昧印如前說　所有法金剛等尊　　自明和合依法畫

此等大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多達哩彌(二合引)說哩吽(引一句)

唵(引)達哩摩(二合)三摩曳(引)嚩日啰(二合)缽訥彌(二合)你吽(引一句)

唵(引)沒馱(引)毗始(引)哥啰怛那(二合)三摩曳(引)吽(引一句)

唵(引)多(引)啰(引)三摩曳(引)吽(引一句)

唵(引)尾說目契(引)吽(引一句)

以金剛步而漸進　　布眾色勝曼拏羅　彼中應畫蓮華尊　　復以眾蓮華圍繞　于彼左右當依法　　次第安布蓮華印　蓮華標幟畫亦然　　彼諸聖尊即自印

此等大明曰。

紇哩(二合引)

唵(引)缽訥摩(二合)怛他(引)誐帝(引一句)

唵(引)三滿多跋捺哩(二合引一句)缽訥摩(二合)嚩日囕(二合引)骨舍酤(引)舍播(引)舍馱(引)哩尼吽(引)(二)

唵(引)缽訥摩(二合)啰底(一句)

唵(引)缽訥摩(二合)睹瑟致(二合一句)

以金剛步而漸進　

【現代漢語翻譯】現代漢語譯本：如金剛界（Vajradhātu），此名為蓮花秘密法。依照大曼荼羅（Mahāmaṇḍala）的法則使用，如其次第描繪此曼荼羅。其中遍佈描繪美妙的蓮花，以及描繪金剛界的主宰。于其左右也應按照相應的位置，勝三昧印（Uttama-samādhi-mudrā）如前所述。所有法金剛等尊，以其自明和合的狀態依法描繪。

以下是這些尊的大明咒：

唵（引）薩哩嚩（二合）怛他（引）誐多達哩彌（二合引）說哩吽（引一句）

唵（引）達哩摩（二合）三摩曳（引）嚩日啰（二合）缽訥彌（二合）你吽（引一句）

唵（引）沒馱（引）毗始（引）哥啰怛那（二合）三摩曳（引）吽（引一句）

唵（引）多（引）啰（引）三摩曳（引）吽（引一句）

唵（引）尾說目契（引）吽（引一句）

以金剛步（Vajra-step）而漸次前進，佈置各種顏色的殊勝曼荼羅。其中應當描繪蓮花尊，再以眾多蓮花圍繞。于其左右應當依法，次第安布蓮花印。蓮花標幟的描繪也是如此，這些聖尊即是其自印。

以下是這些尊的大明咒：

紇哩（二合引）

唵（引）缽訥摩（二合）怛他（引）誐帝（引一句）

唵（引）三滿多跋捺哩（二合引一句）缽訥摩（二合）嚩日囕（二合引）骨舍酤（引）舍播（引）舍馱（引）哩尼吽（引）（二）

唵（引）缽訥摩（二合）啰底（一句）

唵（引）缽訥摩（二合）睹瑟致（二合一句）

以金剛步（Vajra-step）而漸次前進

【English Translation】 English version: Like the Vajradhātu (Diamond Realm), this is called the Lotus Secret Dharma. According to the usage of the Mahāmaṇḍala (Great Mandala), depict this mandala in order. Within it, extensively draw wondrous lotuses, and draw the lord of the Vajradhātu. On its left and right, also according to the corresponding positions, the Uttama-samādhi-mudrā (Supreme Samadhi Seal) as previously described. All Dharma-vajras and other deities, depict them according to the Dharma in their self-illuminating and harmonious state.

These are the great vidyās (mantras) for these deities:

Oṃ sarva-tathāgata-dharmeśvari hūṃ

Oṃ dharma-samaye vajra-padme nī hūṃ

Oṃ buddha-abhiṣeka-ratna-samaye hūṃ

Oṃ tāra-samaye hūṃ

Oṃ viśuddha-mukhe hūṃ

Gradually advance with the Vajra-step, arrange the excellent mandala of various colors. Within it, one should draw the Lotus deity, and then surround it with many lotuses. On its left and right, one should according to the Dharma, arrange the Lotus seals in order. The depiction of the Lotus emblems is also the same, these holy deities are their own seals.

These are the great vidyās (mantras) for these deities:

Hrīḥ

Oṃ padma-tathāgate

Oṃ samanta-bhadri padma-vajra-kośa-kośapāśadhāriṇi hūṃ

Oṃ padma-rati

Oṃ padma-tuṣṭi

Gradually advance with the Vajra-step

南布第二曼拏羅　依法畫佛灌頂尊　　頂冠中有大蓮華　于彼左右當依法　　如前所說應次第　蓮華標幟具周圓　　安布最勝三昧印

此等大明曰。

室哩(二合引)

唵(引)勃哩(二合)酤胝(一句)怛胝(二)吠(引)怛胝缽訥彌(二合引)吽(引)(三)

唵(引)缽訥摩(二合)入嚩(二合引)里(引)吽(引一句)

唵(引)燥彌你缽訥彌(二合引)吽(引一句)

唵(引)缽訥摩(二合)賀(引)悉你(一句)伊哥(引)捺舍嚩俱帝哩(三合引)(二)禰哩禰哩(三)壹胝(引)嚩胝(引)(四)左里(引)缽啰(二合)左里(引)(五)酤蘇摩達哩(引)(六)壹里缽啰(二合)尾舍悉亭彌(引)缽啰(二合)野蹉吽(引)(七)

以金剛步而漸進　　西布第三曼拏羅　彼中應畫妙蓮華　　依法安布蓮華印　于彼左右當依法　　如前所說應次第　蓮華標幟具周圓　　如教悉畫蓮華座

此等大明曰。

提(引)

唵(引)多(引)哩(引)咄多(引)哩(引)吽(引一句)

唵(引)提(引)吽(引一句)

唵(引)缽訥摩(二合)作訖啰(二合)商珂誐捺(引)馱(引)哩尼(一句)泥(引)羅建恥(引)

【現代漢語翻譯】現代漢語譯本南面佈置第二個曼荼羅（Mandala）。依照儀軌繪製佛灌頂尊（Buddha Abhiṣeka），頭頂的寶冠中有一朵大蓮花。于其左右，應當依照儀軌，如前所述依次佈置。蓮花的標誌完整週全，安放最殊勝的三昧印（Samadhi Mudra）。

以下是這些本尊的大明咒（Mahavidya）：

室哩（Śrī）

唵（Oṃ）勃哩（bhrī）酤胝（koti）怛胝（tati），吠（ve）怛胝缽訥彌（padme）吽（hūṃ）。

唵（Oṃ）缽訥摩（padma）入嚩（jva）里（li）吽（hūṃ）。

唵（Oṃ）燥彌你缽訥彌（padme）吽（hūṃ）。

唵（Oṃ）缽訥摩（padma）賀（hā）悉你（sini），伊哥（eka）捺舍嚩俱帝哩（daśavakutiri），禰哩禰哩（diri diri），壹胝（iti）嚩胝（vati），左里（cali）缽啰（pra）左里（cali），酤蘇摩達哩（kusumadhari），壹里缽啰（pra）尾舍悉亭彌（veśa siddhim），缽啰（pra）野蹉吽（yaccha hūṃ）。

以金剛步緩緩前進，在西面佈置第三個曼荼羅（Mandala）。其中應當繪製美妙的蓮花，依照儀軌安放蓮花印。于其左右，應當依照儀軌，如前所述依次佈置。蓮花的標誌完整週全，如教導所說繪製蓮花座。

以下是這些本尊的大明咒（Mahavidya）：

提（Tī）

唵（Oṃ）多（tā）哩（rī）咄多（tu tā）哩（rī）吽（hūṃ）。

唵（Oṃ）提（tī）吽（hūṃ）。

唵（Oṃ）缽訥摩（padma）作訖啰（cakra）商珂誐捺（śaṅkha ganad）馱（dhā）哩尼（riṇi），泥（ni）羅建恥（lakanthi）。

【English Translation】 English version The second Mandala (Mandala) should be arranged in the south. According to the ritual, draw the Buddha Abhiṣeka, with a large lotus flower in the crown on the head. To its left and right, it should be arranged according to the ritual, in the order described above. The lotus symbol is complete and comprehensive, placing the most supreme Samadhi Mudra.

These are the Mahavidya of these deities:

Śrī

Oṃ bhrī koti tati, ve tatipadme hūṃ.

Oṃ padma jvali hūṃ.

Oṃ saumani padme hūṃ.

Oṃ padma hā sini, eka daśavakutiri, diri diri, iti vati, cali pra cali, kusumadhari, veśa siddhim, pra yaccha hūṃ.

Advance slowly with Vajra steps, and arrange the third Mandala (Mandala) in the west. A beautiful lotus flower should be drawn in it, and the lotus seal should be placed according to the ritual. To its left and right, it should be arranged according to the ritual, in the order described above. The lotus symbol is complete and comprehensive, and the lotus seat is drawn as taught.

These are the Mahavidya of these deities:

Tī

Oṃ tā rī tu tā rī hūṃ.

Oṃ tī hūṃ.

Oṃ padma cakra śaṅkha ganad dhā riṇi, ni lakanthi.

(二)悉𠆙(切身下同)悉𠆙吽(引)(三)

唵(引)半拏啰嚩(引)悉你(一句)缽訥摩(二合)三婆吠(引)嚩捺嚩捺吽(引)(二)

以金剛步而漸進　　北布第四曼拏羅　蓮華中復畫蓮華　　具有熾鬘本部光　于彼左右當依法　　如前所說應次第　蓮華標幟畫亦然　　一一蓮華中安處

此等大明曰。

悉帝哩(三合引)

唵(引)缽訥摩(二合)那哩帝(二合引)說哩(一句)布(引)惹野薩哩嚩(二合)怛他(引)誐擔(引)(二)那吒那吒吽(引)(三)

唵(引)阿婆曳(引一句)缽訥摩(二合)葛嚩左滿提(引)(二)犖叉𤚥(引)吽(引)郝(二)

唵(引)摩賀(引)缽啰(二合)贊尼(一句)缽訥摩(二合)藥叱尼(二)尾說嚕(引)波馱(引)哩尼(三)毗(引)沙(引)缽野薩哩嚩(二合)訥瑟㗖(二合引)(四)珂(引)捺珂(引)捺吽(引)癹吒(半音)(五)

唵(引)缽訥摩(二合)母瑟致(二合)惡惡(一句)

以金剛步而漸進　　安布遍畫佛供養　蓮華鉤等諸印尊　　蓮華標幟如次第

此等蓮華供養尊大明曰。

唵(引)缽訥摩(二合)啰底布(引)𡁠(引)呼(引一句)

唵(引)缽訥

【現代漢語翻譯】現代漢語譯本（二）悉𠆙（切身下同）悉𠆙吽（引）（三）

唵（引）半拏啰嚩（引）悉你（一句）缽訥摩（二合）三婆吠（引）嚩捺嚩捺吽（引）（二）

以金剛步而漸進　　北布第四曼拏羅（mandala，壇城）蓮華中復畫蓮華　　具有熾鬘本部光于彼左右當依法　　如前所說應次第蓮華標幟畫亦然　　一一蓮華中安處

此等大明曰。

悉帝哩（三合引）

唵（引）缽訥摩（二合）那哩帝（二合引）說哩（一句）布（引）惹野薩哩嚩（二合）怛他（引）誐擔（引）（二）那吒那吒吽（引）（三）

唵（引）阿婆曳（引一句）缽訥摩（二合）葛嚩左滿提（引）（二）犖叉𤚥（引）吽（引）郝（二）

唵（引）摩賀（引）缽啰（二合）贊尼（一句）缽訥摩（二合）藥叱尼（yakshini，夜叉女）（二）尾說嚕（引）波馱（引）哩尼（三）毗（引）沙（引）缽野薩哩嚩（二合）訥瑟㗖（二合引）（四）珂（引）捺珂（引）捺吽（引）癹吒（半音）（五）

唵（引）缽訥摩（二合）母瑟致（二合）惡惡（一句）

以金剛步而漸進　　安布遍畫佛供養蓮華鉤等諸印尊　　蓮華標幟如次第

此等蓮華供養尊大明曰。

唵（引）缽訥摩（二合）啰底布（引）𡁠（引）呼（引一句）

唵（引）缽訥

【English Translation】 English version (II) Siddhi hum (repeated three times)

Om panara vasini padma sambhava vana vana hum (repeated twice)

Gradually advance with Vajra steps, arrange the fourth mandala in the north. Within the lotus, draw another lotus, possessing the light of the blazing garland of the main deity. On its left and right, arrange according to the Dharma, in the order as previously described. Draw the lotus emblems accordingly, placing each in its respective lotus.

These are the great mantras:

Siddhih

Om padma nartite shvari puja sarva tathagatan natanata hum (repeated three times)

Om abhaye padma kavacha mande raksha mam hum hah (repeated twice)

Om maha prachande padma yakshini vishvarupa dharini bhisha pasha sarva dushtan khada khada hum phat (repeated five times)

Om padma mushti ah ah

Gradually advance with Vajra steps, arrange and paint offerings to the Buddhas. Lotus hooks and other mudra deities, lotus emblems in order.

These are the great mantras of the lotus offering deities:

Om padma rati pushpe ah hum

Om padma

摩(二合引)毗始(引)哥布(引)𡁠(引)啰吒(一句)

唵(引)缽訥摩(二合)詣(引)多布(引)𡁠(引)詣(引一句)

唵(引)缽訥摩(二合)涅哩(二合)多布(引)𡁠(引)訖哩(二合)吒(半音一句)

唵(引)度(引)波缽訥彌(二合)你吽(引一句)

唵(引)缽訥摩(二合)補瑟閉(二合)吽(引一句)

唵(引)缽訥摩(二合)酤羅遜捺哩(一句)達哩摩(二合)路(引)枳(引)布(引)惹野吽(引二)

唵(引)缽訥摩(二合)獻提(引)吽(引一句)

蓮華鉤等尊大明曰。

唵(引)缽訥𤚥(二合引)骨舍野(二合引)葛哩沙(二合)野(一句)摩賀(引)缽訥摩(二合)酤羅(二)喝野屹哩(二合引)嚩三摩曳(引)吽(引)𠺁(三)

唵(引)阿謨(引)伽播(引)舍骨嚕(二合引)馱三摩曳(引一句)缽啰(二合)尾舍缽啰(二合)吠(引)舍野(二)薩哩嚩(二合)三摩煬(引)吽(引)(三)

唵(引)缽訥摩(二合)商葛羅鑁(一句)

唵(引)缽訥摩(二合)健吒(引)馱(引)哩尼(一句)尸(引)竭啰(二合)摩(引)吠(引)舍野三摩野(引)(二)殺吒目(二合)契惡(三)

【現代漢語翻譯】現代漢語譯本：摩毗始哥布啰吒（一句）

唵缽訥摩詣多布詣（一句）

唵缽訥摩涅哩多布訖哩吒（半音一句）

唵度波缽訥彌你吽（一句）

唵缽訥摩補瑟閉吽（一句）

唵缽訥摩酤羅遜捺哩（一句）達哩摩路枳布惹野吽（二句）

唵缽訥摩獻提吽（一句）

蓮華鉤等尊大明曰：

唵缽訥摩骨舍野葛哩沙野（一句）摩賀缽訥摩酤羅喝野屹哩嚩三摩曳吽𠺁（三句）

唵阿謨伽播舍骨嚕馱三摩曳（一句）缽啰尾舍缽啰吠舍野（二句）薩哩嚩三摩煬吽（三句）

唵缽訥摩商葛羅鑁（一句）

唵缽訥摩健吒馱哩尼（一句）尸竭啰摩吠舍野三摩野（二句）殺吒目契惡（三句）

【English Translation】 English version: Mo-pi-shi-ge-bu-ra-zha (one sentence)

Om Padma-gita-bu-gita (one sentence)

Om Padma-nirita-bu-krita (half-tone sentence)

Om Dhupa-padme-ni-hum (one sentence)

Om Padma-pushpe-hum (one sentence)

Om Padma-kula-sundari (one sentence) Dharma-loka-puja-ya hum (two sentences)

Om Padma-khande-hum (one sentence)

The great mantra of the Lotus Hook and other deities says:

Om Padma-kushaya-karshaya (one sentence) Maha-padma-kula-grahaya-gri-va-samaye hum phat (three sentences)

Om Amogha-pasha-krodha-samaye (one sentence) Pravesha-praveshaya (two sentences) Sarva-samayam hum (three sentences)

Om Padma-shankara-vam (one sentence)

Om Padma-ghanta-dharini (one sentence) Shighra-maveshaya-samaya (two sentences) Shata-mukhe ah (three sentences)

此三昧印曼拏羅所有鉤召等廣大儀軌。依法作已。蓮華阿阇梨。依法引其蓮華弟子入曼拏羅。授誓誡言。汝不應以此秘密法輒為人說。無令于現生中墮在地獄受諸苦惱。言已復謂其弟子言。汝當觀視此曼拏羅中。見何等光相。后當隨應授汝。何等成就法門。若見白光。即當授汝最上悉地智法。若見黃光。即當授汝義利成辦智法。若見赤光。即當授汝敬愛智法。若見黑光。即當授汝降伏智法。若見眾色光相。即當授汝一切成就智法。如是教令弟子知已。乃為弟子除去面帛。然後隨其根器。當爲教授智所出生印智等法。

如上所說。彼金剛界等一切曼拏羅中。悉當如是隨其根器。依此揀擇已。隨應教授彼彼印智。

佛說一切如來真實攝大乘現證三昧大教王經卷第十九大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第二十

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯蓮華秘密印曼拏羅廣大儀軌分第十六之餘

複次此中先當教授最上悉地成辦印智。頌曰。

眾色觀自在大士　　如應觀想即自身　由彼觀想大印門　　即得最上悉地法　佛灌頂寶大三昧　　住等引心堅固作

【現代漢語翻譯】現代漢語譯本：此三昧印曼拏羅（Samaya-mudra-mandala，誓言印曼荼羅）所有鉤召等廣大儀軌，依法作完后，蓮華阿阇梨（Padma-acharya，蓮花金剛上師）依法引導其蓮華弟子進入曼拏羅，授予誓言和戒律說：『你不應該把這個秘密法隨便告訴別人，不要讓自己在現世中墮入地獄，遭受各種苦惱。』說完后又對弟子說：『你應該觀察這個曼拏羅中，看到什麼光相，之後就相應地授予你什麼成就法門。』如果看到白光，就授予你最上悉地（supreme siddhi，最上成就）智法；如果看到黃光，就授予你義利成辦智法；如果看到赤光，就授予你敬愛智法；如果看到黑光，就授予你降伏智法；如果看到各種顏色的光相，就授予你一切成就智法。』這樣教導弟子明白后，才為弟子除去面紗，然後根據他的根器，教授智所出生的印智等法。

如上面所說，那金剛界等一切曼拏羅中，都應當這樣根據弟子的根器，依據此法選擇后，相應地教授他們各種印智。

《佛說一切如來真實攝大乘現證三昧大教王經》卷第十九大正藏第 18 冊 No. 0882 《佛說一切如來真實攝大乘現證三昧大教王經》

《佛說一切如來真實攝大乘現證三昧大教王經》卷第二十

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉詔譯蓮華秘密印曼拏羅廣大儀軌分第十六之餘

其次，這裡應當先教授最上悉地成辦印智。頌曰：

眾色觀自在大士，如應觀想即自身；由彼觀想大印門，即得最上悉地法；佛灌頂寶大三昧，住等引心堅固作。

【English Translation】 English version: After all the extensive rituals of summoning and so on for this Samaya-mudra-mandala (三昧印曼拏羅, Mandala of the Vow Seal) have been performed according to the Dharma, the Padma-acharya (蓮華阿阇梨, Lotus Master) leads his lotus disciple into the mandala according to the Dharma, and gives vows and precepts, saying: 'You should not casually tell others about this secret Dharma, lest you fall into hell in this life and suffer all kinds of afflictions.' After saying this, he said to the disciple: 'You should observe what light aspects you see in this mandala, and then accordingly I will grant you what accomplishment Dharma gate.' If you see white light, then I will grant you the supreme siddhi (最上悉地, supreme accomplishment) wisdom Dharma; if you see yellow light, then I will grant you the wisdom Dharma of accomplishing benefit and profit; if you see red light, then I will grant you the wisdom Dharma of love and respect; if you see black light, then I will grant you the wisdom Dharma of subjugation; if you see light aspects of various colors, then I will grant you the wisdom Dharma of all accomplishments.' After teaching the disciple to understand this, he then removes the face cloth for the disciple, and then, according to his capacity, teaches the mudra wisdom and other Dharmas born of wisdom.

As mentioned above, in all mandalas such as the Vajra Realm, one should select according to the disciple's capacity and teach them various mudra wisdoms accordingly.

'The Sutra of the Great King of the Samadhi of the Actual Gathering of All Tathagatas, the Great Vehicle of Reality', Volume 19 Taisho Tripitaka Volume 18, No. 0882 'The Sutra of the Great King of the Samadhi of the Actual Gathering of All Tathagatas, the Great Vehicle of Reality'

'The Sutra of the Great King of the Samadhi of the Actual Gathering of All Tathagatas, the Great Vehicle of Reality', Volume 20

Translated by Shi Hu and others, the Shramana Minister Shi Hu, the Great Master of Transmitting the Dharma, the Purple-Robed Shramana, the Attendant of the Imperial Court, the Vice President of the Ministry of Revenue, and the Great Master of Transmitting the Dharma, under imperial decree, the remaining part of the sixteenth section of the Extensive Ritual of the Lotus Secret Seal Mandala

Furthermore, here one should first teach the mudra wisdom of accomplishing the supreme siddhi. The verse says:

The Great Being of Avalokiteshvara of All Colors, contemplate as appropriate, that is, oneself; Through that contemplation, the great mudra gate, one obtains the supreme siddhi Dharma; The Buddha's empowerment treasure, the great samadhi, abide in equanimity and make it firm.

如應觀想即自身　　獲得最勝悉地法　蓮華大士蓮華部　　如應觀想即自身　勝悉地法自若成　　即得堅固妙等引　不空自在成羯磨　　自然成就所結印　所求成就依法儀　　速得最上悉地法

此等大明曰。

唵(引)缽訥摩(二合)薩都(引)㰠悉𠆙呼(引一句)

唵(引)沒馱(引)毗尸(引)酤(引)㰠悉𠆙𤚥(引一句)

唵(引)達哩摩(二合)三摩(引)提啰㰠悉𠆙呼(引一句)

唵(引)阿謨(引)祇(引)說嚕(引)㰠悉𠆙𤚥(引一句)

次當教授義利成辦印智。

如應觀想于自身　　眾妙珍寶在口中　巧業自在大印成　　所作一倍獲千倍　如應觀想于自身　　取彼一分真金寶　勝大三昧堅固成　　所作一倍獲千倍　如應觀想于自身　　妙真珠寶在口中　觀自在尊即自身　　所作一倍獲千倍　如應觀想于自身　　一切珍寶遍所取　二手羯磨印契成　　所作一倍獲千倍

此等大明曰。

唵(引)缽訥摩(二合)呬蘭尼野(二合)屹啰(二合)捺吽(引)𠺁(一句)

唵(引)缽訥摩(二合)蘇嚩蘭拏(二合)缽啰(二合)捺吽(引)𠺁(一句)

唵(引)缽訥摩(二合)目訖多(二合引)缽啰(二合)捺吽

【現代漢語翻譯】現代漢語譯本：

如是觀想自身，便能獲得最殊勝的成就之法。蓮華大士（Padmasambhava，蓮花生大士）屬於蓮華部（Padma family），如是觀想自身。殊勝成就之法自然成就，即能獲得堅固的妙等持（samādhi，三摩地）。不空自在成就羯磨（karma，業），自然成就所結之印。所求之事皆能成就，依法修行，迅速獲得最上的成就之法。

以下是這些真言：

唵（om）缽訥摩（padma，蓮花）薩都（sattva，有情）㰠悉𠆙呼（成就）

唵（om）沒馱（buddha，佛）毗尸（viś，進入）酤（ku，處所）㰠悉𠆙𤚥（成就）

唵（om）達哩摩（dharma，法）三摩（samā，平等）提啰（dhīra，賢者）㰠悉𠆙呼（成就）

唵（om）阿謨（amogha，不空）祇（ghi，酥油）說嚕（svarūpa，自性）㰠悉𠆙𤚥（成就）

接下來教授義利成辦印智。

如是觀想自身，各種美妙珍寶在口中。巧妙之業自然成就大印，所作之事一倍能獲千倍。如是觀想自身，取彼一分真金寶。殊勝大三昧（samādhi，三摩地）堅固成就，所作之事一倍能獲千倍。如是觀想自身，美妙真珠寶在口中。觀自在尊（Avalokiteśvara，觀世音菩薩）即是自身，所作之事一倍能獲千倍。如是觀想自身，一切珍寶普遍攝取。二手羯磨印契成就，所作之事一倍能獲千倍。

以下是這些真言：

唵（om）缽訥摩（padma，蓮花）呬蘭尼野（hiraṇya，黃金）屹啰（graha，掌握）捺吽（dah hum，給予）𠺁（成就）

唵（om）缽訥摩（padma，蓮花）蘇嚩蘭拏（suvarṇa，金色）缽啰（prada，給予）捺吽（dah hum，給予）𠺁（成就）

唵（om）缽訥摩（padma，蓮花）目訖多（mukta，珍珠）缽啰（prada，給予）捺吽（dah hum，給予）

【English Translation】 English version:

Thus, contemplating oneself, one obtains the supreme accomplishment method. Lord Padmasambhava (Lotus Born) belongs to the Padma family (Lotus family); thus, contemplate oneself. The supreme accomplishment method is spontaneously achieved, and one attains steadfast and wondrous samādhi (concentration). The unfailing and sovereign karma (action) is accomplished, and the mudrā (seal) formed is naturally perfected. All desired aims are fulfilled; by practicing according to the ritual, one swiftly attains the highest accomplishment method.

The following are the great mantras:

Oṃ (om) Padma (lotus) Sattva (being) Siddhi hūṃ (accomplishment)

Oṃ (om) Buddha (awakened one) Viś (enter) Ku (place) Siddhi vāṃ (accomplishment)

Oṃ (om) Dharma (law) Samā (equal) Dhīra (wise) Siddhi hūṃ (accomplishment)

Oṃ (om) Amogha (infallible) Ghi (ghee) Svarūpa (nature) Siddhi vāṃ (accomplishment)

Next, the mudrā (seal) and wisdom for accomplishing benefit and purpose will be taught.

Thus, contemplating oneself, various wondrous jewels are in the mouth. Skillful actions spontaneously accomplish the great mudrā (seal); what is done once yields a thousandfold return. Thus, contemplating oneself, taking a portion of genuine gold. The supreme great samādhi (concentration) is firmly accomplished; what is done once yields a thousandfold return. Thus, contemplating oneself, wondrous genuine jewels are in the mouth. Lord Avalokiteśvara (the one who perceives the sounds of the world) is oneself; what is done once yields a thousandfold return. Thus, contemplating oneself, all jewels are universally taken. The two-handed karma (action) mudrā (seal) is accomplished; what is done once yields a thousandfold return.

The following are the great mantras:

Oṃ (om) Padma (lotus) Hiraṇya (gold) Graha (grasp) Dah hūṃ (give) Svāhā (accomplishment)

Oṃ (om) Padma (lotus) Suvarṇa (golden) Prada (giving) Dah hūṃ (give) Svāhā (accomplishment)

Oṃ (om) Padma (lotus) Mukta (pearl) Prada (giving) Dah hūṃ (give)

(引)𠺁(一句)

唵(引)缽訥摩(二合)薩哩嚩(二合)啰怛那(二合)缽啰(二合)捺吽(引)𠺁(一句)

次當教授敬愛印智。

巧業自在大印契　　如應觀想即自身　現前所執妙蓮華　　即彼隨應得敬愛　赤色蓮華堅固持　　是即大三昧印契　如應觀想于自身　　得諸善愛者敬愛　如應觀想于自身　　隨執蓮華亦復然　金剛觀視遍所觀　　一切世間悉敬愛　羯磨印契依法用　　所執蓮華依本儀　以彼二手動轉時　　得諸善愛者敬愛

此等大明曰。

唵(引)尾屋吠(二合引)說啰缽訥摩(二合)賀(引一句)

唵(引)三摩野缽訥摩(二合)賀(引一句)

唵(引)逾(引)誐缽訥摩(二合)賀(引一句)

唵(引)葛哩摩(二合)缽訥摩(二合)賀(引一句)

次當教授降伏印智。

巧業自在大印契　　如應觀想即自身　現前蓮華若斷時　　所降伏者剎那滅　堅固執持妙蓮華　　勝三昧印即如是　若作堅固破壞時　　所伏降者隨名壞　三摩地印妙相合　　隨執蓮華亦復然　所執蓮華若斷時　　彼降伏者隨名壞　羯磨印契依法用　　所執蓮華如本儀　想現忿怒破壞時　　彼降伏者命當壞

此等大明曰。

【現代漢語翻譯】現代漢語譯本（引）吽（一句）

唵（引）缽訥摩（二合）（Padma，蓮花）薩哩嚩（二合）（Sarva，一切）啰怛那（二合）（Ratna，寶）缽啰（二合）（Pra，給予）捺吽（引）（一句）

其次應當教授敬愛印智。

巧業自在大印契，如應觀想即自身現前所執妙蓮華，即彼隨應得敬愛赤色蓮華堅固持，是即大三昧印契如應觀想于自身，得諸善愛者敬愛如應觀想于自身，隨執蓮華亦復然金剛觀視遍所觀，一切世間悉敬愛羯磨印契依法用，所執蓮華依本儀以彼二手動轉時，得諸善愛者敬愛

此等大明曰：

唵（引）尾屋吠（二合引）（Visvave，宇宙）說啰缽訥摩（二合）（Padma，蓮花）賀（引）（一句）

唵（引）三摩野缽訥摩（二合）（Samaya Padma，誓言蓮花）賀（引）（一句）

唵（引）逾（引）誐缽訥摩（二合）（Yoga Padma，瑜伽蓮花）賀（引）（一句）

唵（引）葛哩摩（二合）（Karma，業）缽訥摩（二合）（Padma，蓮花）賀（引）（一句）

其次應當教授降伏印智。

巧業自在大印契，如應觀想即自身現前蓮華若斷時，所降伏者剎那滅堅固執持妙蓮華，勝三昧印即如是若作堅固破壞時，所伏降者隨名壞三摩地印妙相合，隨執蓮華亦復然所執蓮華若斷時，彼降伏者隨名壞羯磨印契依法用，所執蓮華如本儀想現忿怒破壞時，彼降伏者命當壞

此等大明曰：

【English Translation】 English version (Seed syllable) Hūṃ (one phrase)

Oṃ (seed syllable) Padme (two combined) (Padma, Lotus) Sarva (two combined) (Sarva, all) Ratna (two combined) (Ratna, jewel) Pra (two combined) (Pra, giving) Da Hūṃ (seed syllable) (one phrase)

Next, the wisdom of the Mudrā (hand gesture) of Love and Respect should be taught.

The skillful activity of the great Mudrā, visualize it as your own body accordingly. The wonderful lotus held in front, accordingly, one obtains love and respect. Firmly hold the red lotus, this is the great Samadhi (meditative absorption) Mudrā. Visualize it as your own body accordingly, one obtains the love and respect of those who are kind. Visualize it as your own body accordingly, likewise with the lotus held. With Vajra (diamond) vision, observe all that is seen, all the worlds will love and respect. Use the Karma (action) Mudrā according to the Dharma (law), the lotus held according to the original ritual. When turning it with both hands, one obtains the love and respect of those who are kind.

These are the great mantras:

Oṃ (seed syllable) Viśvave (two combined) (Visvave, universe) Śvara Padme (two combined) (Padma, Lotus) Hā (seed syllable) (one phrase)

Oṃ (seed syllable) Samaya Padme (two combined) (Samaya Padma, Vow Lotus) Hā (seed syllable) (one phrase)

Oṃ (seed syllable) Yoga Padme (two combined) (Yoga Padma, Yoga Lotus) Hā (seed syllable) (one phrase)

Oṃ (seed syllable) Karma Padme (two combined) (Karma Padma, Action Lotus) Hā (seed syllable) (one phrase)

Next, the wisdom of the Mudrā of Subjugation should be taught.

The skillful activity of the great Mudrā, visualize it as your own body accordingly. If the lotus held in front is cut, those to be subjugated will perish in an instant. Firmly hold the wonderful lotus, this is the supreme Samadhi Mudrā. If one makes a firm destruction, those to be subjugated will perish by name. The Samadhi Mudrā is wonderfully combined, likewise with the lotus held. If the lotus held is cut, those to be subjugated will perish by name. Use the Karma Mudrā according to the Dharma, the lotus held as in the original ritual. When visualizing anger and destruction, the life of those to be subjugated will be destroyed.

These are the great mantras:

唵(引)摩賀(引)缽訥摩(二合一句)砌(引)捺野摩(引)啰野呼(引)發吒(半音二)

唵(引)三摩野缽訥摩(二合一句)颯怖(二合引)吒野那(引)舍野(二)啰吒(半音)發吒(半音三)

唵(引)達哩摩(二合)缽訥摩(二合一句)砌(引)捺野尾那(引)舍野提哩(二合)吒(半音)發吒(半音二)

唵(引)葛哩摩(二合)缽訥摩(二合一句)颯怖(二合引)吒野颯怖(二合引)吒野(二)𡁠(引)尾檐阿寫訖哩(二合)吒(半音)發吒(半音三)

複次教授法三昧秘密印智。

觀想蓮華善愛者　　金剛杵在蓮華上　金剛蓮華勝合時　　善愛清凈得成就　觀想蓮華善愛者　　佛智寶在蓮華上　佛大智冠善愛成　　如應觀想法成就　觀想蓮華善愛者　　自蓮華在蓮華上　蓮華蓮華勝合時　　善愛清凈得成就　觀想蓮華善愛者　　巧智杵在蓮華上　智杵蓮華勝合時　　即得巧業成就法

此等大明曰。

唵(引)嚩日啰(二合)缽訥摩(二合)三逾(引)誐(一句)娑(引)達野紇哩(二合引)(二)

唵(引)沒馱末骨吒三逾(引)誐(一句)娑(引)達野室哩(二合引)(二)

唵(引)缽訥摩(二合)缽訥摩(二合)

【現代漢語翻譯】現代漢語譯本：唵(引) 摩訶(引) 缽訥摩(二合一句)(Mahapadma，偉大的蓮花) 砌(引)捺野摩(引)啰野呼(引) 發吒(半音二)

唵(引) 三摩野缽訥摩(二合一句)(Samaya Padma，誓言蓮花) 颯怖(二合引)吒野那(引)舍野(二) 啰吒(半音) 發吒(半音三)

唵(引) 達哩摩(二合) 缽訥摩(二合一句)(Dharma Padma，佛法蓮花) 砌(引)捺野尾那(引)舍野提哩(二合)吒(半音) 發吒(半音二)

唵(引) 葛哩摩(二合) 缽訥摩(二合一句)(Karma Padma，業蓮花) 颯怖(二合引)吒野颯怖(二合引)吒野(二) 𡁠(引) 尾檐阿寫訖哩(二合)吒(半音) 發吒(半音三)

複次教授法三昧秘密印智。

觀想蓮華善愛者金剛杵在蓮華上金剛蓮華勝合時善愛清凈得成就觀想蓮華善愛者佛智寶在蓮華上佛大智冠善愛成如應觀想法成就觀想蓮華善愛者自蓮華在蓮華上蓮華蓮華勝合時善愛清凈得成就觀想蓮華善愛者巧智杵在蓮華上智杵蓮華勝合時即得巧業成就法

此等大明曰：

唵(引) 嚩日啰(二合) 缽訥摩(二合) 三逾(引)誐(一句)(Vajra Padma Samyoga，金剛蓮花結合) 娑(引)達野紇哩(二合引)(二)

唵(引) 沒馱末骨吒三逾(引)誐(一句)(Buddha Makuta Samyoga，佛頂結合) 娑(引)達野室哩(二合引)(二)

唵(引) 缽訥摩(二合) 缽訥摩(二合)

【English Translation】 English version: Om Mahapadma (Great Lotus), cut, destroy, hūṃ phaṭ

Om Samaya Padma (Vow Lotus), shatter, destroy, raṭa phaṭ

Om Dharma Padma (Dharma Lotus), cut, destroy, trāṭ phaṭ

Om Karma Padma (Karma Lotus), shatter, shatter, sphoṭa vismaya akṣa kṛṭ phaṭ

Furthermore, the secret mudra wisdom of the Samadhi of the teaching method:

Visualize the lotus, the loving one, the vajra (diamond scepter) is on the lotus. When the vajra and lotus are perfectly united, loving-kindness and purity are achieved. Visualize the lotus, the loving one, the Buddha's wisdom jewel is on the lotus. The Buddha's great wisdom crowns and perfects loving-kindness, and the method of visualization is accomplished accordingly. Visualize the lotus, the loving one, one's own lotus is on the lotus. When lotus and lotus are perfectly united, loving-kindness and purity are achieved. Visualize the lotus, the loving one, the skillful wisdom pestle is on the lotus. When the wisdom pestle and lotus are perfectly united, the method of skillful action is immediately achieved.

These great mantras are spoken:

Om Vajra Padma Samyoga (Vajra Lotus Union), accomplish, hrīḥ

Om Buddha Makuta Samyoga (Buddha Crown Union), accomplish, śrīḥ

Om Padma Padma

三逾(引)誐(一句)娑(引)達野提(引)(二)

唵(引)尾說缽訥摩(二合)三逾(引)誐(一句)娑(引)達野悉帝哩(三合引)(二)

複次教授如其所說蓮華部秘密大印。

緊密諸指作合掌　　二指金剛忿怒相　頭指如寶及如蓮　　作金剛縛亦如是　二羽金剛縛相合　　豎二中指起如牙　屈左頭指當如應　　此名釋迦牟尼印　法金剛印安於心　　旋轉還復置於額　三摩地印安脅間　　后當旋轉向頂上　次結金剛界主印　　作蓮華相如塔形　中指相合依本儀　　此名佛勝蓮華印　即此大指如金剛　　頭指如劍如鉤相　此名蓮華執金剛　　秘密印契依本教　即此當解二大指　　又以頭指執頭指　妙愛印如纏繞形　　彈指善哉亦如是　二羽堅作金剛縛　　豎二大指入縛中　微屈頭指二如門　　毗俱胝尊蓮華印　即此後當安於心　　又作日輪光明相　即此作縛復如幢　　后應展舒向頭背　二羽堅作金剛縛　　屈彼二頭指上節　蓮華及劍執如應　　頭指作縛蓮華合　二羽堅作金剛縛　　左手大指入縛中　右大指起執杖相　　諸指頭起蓮華印　即此諸指復微屈　　小指蓮華二相合　右手當如執數珠　　右大指與頭指合　二羽堅作金剛縛　　小指蓮華二

【現代漢語翻譯】現代漢語譯本三逾誐薩達野提 (重複兩次)

唵尾說缽訥摩三逾誐薩達野悉帝哩 (重複兩次)

再次教授如其所說的蓮華部秘密大印。

緊密諸指作合掌，二指金剛忿怒相頭指如寶及如蓮，作金剛縛亦如是二羽金剛縛相合，豎二中指起如牙屈左頭指當如應，此名釋迦牟尼印（Sakyamuni Mudra）法金剛印安於心，旋轉還復置於額三摩地印（Samadhi Mudra）安脅間，后當旋轉向頂上次結金剛界主印，作蓮華相如塔形中指相合依本儀，此名佛勝蓮華印即此大指如金剛，頭指如劍如鉤相此名蓮華執金剛，秘密印契依本教即此當解二大指，又以頭指執頭指妙愛印如纏繞形，彈指善哉亦如是二羽堅作金剛縛，豎二大指入縛中微屈頭指二如門，毗俱胝尊（Bhrikuti）蓮華印即此後當安於心，又作日輪光明相即此作縛復如幢，后應展舒向頭背二羽堅作金剛縛，屈彼二頭指上節蓮華及劍執如應，頭指作縛蓮華合二羽堅作金剛縛，左手大指入縛中右大指起執杖相，諸指頭起蓮華印即此諸指復微屈，小指蓮華二相合右手當如執數珠，右大指與頭指合二羽堅作金剛縛，小指蓮華二

【English Translation】 English version Samayoga sadhaya dhi (repeat twice)

Om vishuddha padma samayoga sadhaya siddhi (repeat twice)

Furthermore, the secret great mudra of the Lotus family is taught as it was spoken.

With fingers tightly joined in the prayer position, the two fingers represent the wrathful aspect of Vajra. The index fingers represent jewels and lotuses, forming the Vajra bond in the same way. Both hands join in the Vajra bond, with the two middle fingers raised like tusks. Bend the left index finger appropriately; this is called the Sakyamuni Mudra. Place the Dharma Vajra Mudra at the heart, rotate and return it to the forehead. Place the Samadhi Mudra at the sides, then rotate it upwards towards the crown of the head. Next, form the mudra of the lord of the Vajra realm, making the lotus form like a stupa. The middle fingers join according to the original ritual; this is called the Victorious Lotus Mudra of the Buddha. Then, these thumbs are like Vajras, and the index fingers are like swords and hooks. This is called the Vajra-holding Lotus; the secret mudra relies on the original teaching. Then, release these two thumbs, and again hold the index fingers with the index fingers. The Wonderful Love Mudra is like an entwined form; snapping the fingers and saying 'Sadhu' is also like this. Both hands firmly form the Vajra bond, with the two thumbs raised and inserted into the bond. Slightly bend the two index fingers like doors; this is the Lotus Mudra of Bhrikuti. Then, place this at the heart, and also make the form of the sun's radiance. Then, make this bond again like a banner, and then extend and spread it towards the head and back. Both hands firmly form the Vajra bond, bending the upper joints of those two index fingers. Hold the lotus and sword appropriately; the index fingers form a bond, joining the lotuses. Both hands firmly form the Vajra bond, with the left thumb inserted into the bond. The right thumb is raised, holding the form of a staff; the tips of the fingers raise the Lotus Mudra. Then, these fingers are slightly bent again, with the two little fingers joining like lotuses. The right hand should be like holding prayer beads, with the right thumb joining the index finger. Both hands firmly form the Vajra bond, with the two little fingers like lotuses.

相合　豎二頭指蓮華眼　　順次如應當旋轉　二羽堅作金剛縛　　小指蓮華二相合　微屈頭指逼附中　　二大指作甲冑相　即此大指二如牙　　復豎大指入縛中　諸印次第我所宣　　勝三昧印為最上　二手齊作金剛縛　　頭指蓮華二相合　復二大指結其中　　此名秘密自在印　即此不改金剛縛　　小指中指二相合　大指金剛二如門　　頂冠中有如來像　即此不改金剛縛　　大指蓮華二相合　作已還散於口門　　三摩地印安兩脅　即此不改金剛縛　　齊等相合向于口　堅密諸指如本儀　　頭指金剛二相合　即此不改金剛縛　　頭指蓮華二相合　鉤結大指二如應　　屈二中指復相執　即此不改金剛縛　　大指金剛二相合　二頭指如執劍鉤　　二小指合蓮華相　即此復作纏繞相　　頭指大指二相執　左頭指作起立時　　堅固善作鉤召事　即此前縛齊作已　　頭指大指二相合　依法彈指施善哉　　蓮華歡喜大士印　即此不改金剛縛　　以諸指頭面相合　二大指面相逼附　　豎二頭指善安布　即此日輪相安心　　蓮華幢相置頂上　旋轉笑相向口門　　此即安立蓮華笑　齊掌當作金剛縛　　依彼法金剛法用　小指大指如本儀　　此名多羅尊三昧　即此不改金剛縛　　二

【現代漢語翻譯】現代漢語譯本相合豎起兩手的中指，使其如蓮花般展開，然後按照適當的順序旋轉。雙手緊緊地結成金剛縛（Vajra-bandha，一種手印），小指如蓮花般相互靠攏。稍微彎曲食指，使其緊貼中指，兩個大拇指則形成甲冑的形狀。接著，將這兩個大拇指像牙齒一樣豎起，再將大拇指放入金剛縛中。我依次宣說各種手印，其中勝三昧印（Uttama-samadhi-mudra）最為殊勝。雙手併攏結成金剛縛，食指如蓮花般相互靠攏。然後將兩個大拇指在其中間相結，這稱為秘密自在印（Guhya-sva-tantra-mudra）。保持金剛縛不變，小指和中指相互靠攏。大拇指如金剛般形成兩扇門，頂冠中顯現如來像。保持金剛縛不變，大拇指如蓮花般相互靠攏。結印完畢后，將其散開于口門，三摩地印（Samadhi-mudra）安放在兩脅。保持金剛縛不變，所有手指齊平地向著口部。手指堅固緊密，保持原樣，食指如金剛般相互靠攏。保持金剛縛不變，食指如蓮花般相互靠攏。彎曲並鉤住兩個大拇指，使其相互對應，彎曲兩個中指並相互執持。保持金剛縛不變，大拇指如金剛般相互靠攏。兩個食指如執劍的鉤子，兩個小指合攏成蓮花狀。接著，再次做出纏繞的姿勢，食指和大拇指相互執持。當左手的食指豎起時，要牢固地做好鉤召的事情。在先前的手印結成后，食指和大拇指相互靠攏。依法彈指，施予善哉，這是蓮花歡喜大士印（Padma-rati-bodhisattva-mudra）。保持金剛縛不變，將所有手指的指頭面相互靠攏。兩個大拇指的面相互緊貼，豎起兩個食指並妥善安放。接著，將日輪相（Surya-mandala）安放在心間，蓮花幢相（Padma-dhvaja）放置在頭頂。旋轉並做出微笑的表情，面向口門，這就是安立蓮花笑（Padma-smita）。手掌併攏結成金剛縛，依照金剛法（Vajra-dharma）的法用。小指和大拇指保持原樣，這稱為多羅尊三昧（Tara-samadhi）。保持金剛縛不變，兩個……

【English Translation】 English version Union Erect the two middle fingers, lotus-like, and rotate them in the proper order. The two hands firmly form the Vajra-bandha (diamond bind, a type of hand gesture), with the little fingers joined together like lotuses. Slightly bend the index fingers, pressing them close to the middle fingers, and the two thumbs form the shape of armor. Then, erect these two thumbs like teeth, and place the thumbs back into the Vajra-bandha. I declare the various mudras (hand gestures) in sequence, among which the Uttama-samadhi-mudra (supreme samadhi mudra) is the most excellent. The two hands together form the Vajra-bandha, with the index fingers joined together like lotuses. Then join the two thumbs together in the middle, this is called the Guhya-sva-tantra-mudra (secret self-mastery mudra). Keep the Vajra-bandha unchanged, with the little fingers and middle fingers joined together. The thumbs form two doors like vajras (diamonds), and the image of the Tathagata (Thus Come One) appears in the crown of the head. Keep the Vajra-bandha unchanged, with the thumbs joined together like lotuses. After forming the mudra, scatter it at the mouth, and place the Samadhi-mudra (samadhi mudra) on both sides of the body. Keep the Vajra-bandha unchanged, with all fingers aligned towards the mouth. The fingers are firm and close, keeping their original form, with the index fingers joined together like vajras. Keep the Vajra-bandha unchanged, with the index fingers joined together like lotuses. Bend and hook the two thumbs, making them correspond to each other, bend the two middle fingers and hold them together. Keep the Vajra-bandha unchanged, with the thumbs joined together like vajras. The two index fingers are like hooks holding swords, and the two little fingers join together in the shape of a lotus. Then, make a winding gesture again, with the index fingers and thumbs holding each other. When the left index finger is raised, firmly perform the act of summoning. After the previous mudra is formed, the index fingers and thumbs come together. Snap the fingers according to the Dharma (law), bestowing 'good!', this is the Padma-rati-bodhisattva-mudra (lotus delight bodhisattva mudra). Keep the Vajra-bandha unchanged, with the tips of all fingers joined face to face. The faces of the two thumbs are pressed close together, erect the two index fingers and place them well. Then, place the Surya-mandala (sun disc) in the heart, and the Padma-dhvaja (lotus banner) on the top of the head. Rotate and make a smiling expression, facing the mouth, this is establishing the Padma-smita (lotus smile). The palms together form the Vajra-bandha, according to the Dharma usage of the Vajra-dharma (diamond law). The little fingers and thumbs remain as they are, this is called the Tara-samadhi (Tara's samadhi). Keep the Vajra-bandha unchanged, the two...

頭指執蓮華劍　掌心如輪亦復然　　持誦印契亦如是　即此不改金剛縛　　以二頭指而磔散　次復作縛向於心　　此名秘密護印契　即此不改金剛縛　　小指蓮華二相合　頭指堅密二微屈　　開二大指如牙相　即彼如是拳法用　　二大指面相逼附　蓮華秘密此大拳　　最勝三昧善分別　如是等印余諸印　　蓮華嬉戲等應知　齊掌皆作金剛縛　　此如是縛成諸印

複次教授蓮華法秘密印智。

喝啰(二合引一句)

屹啰(二合引一句)

缽啰(二合引一句)

賀(引)

薩啰(二合一句)

娑(引)

捺(引)

郝

誐(引)

嚩(引)

訖啰(二合一句)

馱(引)

嚩

啰(引)

沙吒啰(三合一句)

穆

所有羯磨諸印次第。皆以二羽依法作拳。

智曼拏羅廣大儀軌分第十七

爾時世尊。復入一切如來法智三昧出生加持蓮華三摩地。說此自部最上大明曰。

唵(引)達哩摩(二合)三摩(引)提倪也(二合引)那(一句)怛他(引)誐多吽(引)(二)

爾時金剛手菩薩摩訶薩。說此自部出生最上大明曰。

唵(引)嚩日啰(二合)達哩摩

【現代漢語翻譯】現代漢語譯本：頭指執蓮花劍，掌心如輪也是這樣，持誦印契也是這樣。就用這個不改變的金剛縛（Vajra-bandha，一種手印），用兩個頭指分開。然後再次結成金剛縛，朝向心部，這叫做秘密護印契。就用這個不改變的金剛縛，小指蓮花狀相互結合，頭指堅固緊密略微彎曲，打開兩個大拇指像牙齒的形狀。就像那樣使用拳法，兩個大拇指的面相互靠近。蓮花的秘密就是這個大拳，最殊勝的三昧要好好分辨。像這些印和其他各種印，蓮花嬉戲等都應該知道。兩手掌都結成金剛縛，這樣結縛就形成了各種印。

再次教授蓮花法的秘密印智。

喝啰（二合，引，一句）屹啰（二合，引，一句）缽啰（二合，引，一句）賀（引）薩啰（二合，一句）娑（引）捺（引）郝誐（引）嚩（引）訖啰（二合，一句）馱（引）嚩啰（引）沙吒啰（三合，一句）穆所有羯磨（Karma，行為、業力）的各種印的次第，都用兩手依法結成拳印。

智曼拏羅（Jnana-mandala，智慧壇城）廣大儀軌分第十七

這時，世尊再次進入一切如來法智三昧（Samadhi，禪定）出生加持蓮花三摩地，宣說這個自部最上的大明咒曰：

唵（Om，種子字，表示皈依）達哩摩（Dharma，佛法）三摩（Sama，平等）提倪也（Jnana，智慧，二合，引）那（一句）怛他（Tatha，如來）誐多吽（Hum，種子字）(引)(二)

這時，金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）宣說這個自部出生最上的大明咒曰：

唵（Om，種子字，表示皈依）嚩日啰（Vajra，金剛）達哩摩（Dharma，佛法）

【English Translation】 English version: The forefinger holds a lotus sword, the palm is like a wheel, and so it is with holding and reciting the mudra. Just use this unchanging Vajra-bandha (a hand gesture), and separate it with two forefingers. Then form the Vajra-bandha again, facing the heart, this is called the secret protection mudra. Just use this unchanging Vajra-bandha, the little fingers combine like lotuses, the forefingers are firm and slightly bent, open the two thumbs like the shape of teeth. Use the fist method like that, the faces of the two thumbs are close to each other. The secret of the lotus is this great fist, the most supreme Samadhi (meditative absorption) should be carefully distinguished. Like these mudras and other various mudras, lotus play and so on should be known. Both palms form the Vajra-bandha, and thus binding forms various mudras.

Again, teaching the secret mudra wisdom of the lotus method.

Hra (two combined, drawn out, one sentence) Hri (two combined, drawn out, one sentence) Pra (two combined, drawn out, one sentence) Ha (drawn out) Sara (two combined, one sentence) Sa (drawn out) Na (drawn out) Hau Ga (drawn out) Va (drawn out) Kri (two combined, one sentence) Dha (drawn out) Va Ra (drawn out) Shatra (three combined, one sentence) Mu All the sequences of various mudras of Karma (action, deed), are formed into fist mudras according to the law with both hands.

Seventeenth Section of the Extensive Ritual of Jnana-mandala (Wisdom Mandala)

At this time, the World Honored One again entered the Samadhi (meditative absorption) of all Tathagata's Dharma Wisdom, giving birth to the blessing lotus Samadhi, and spoke this supreme great mantra of his own department, saying:

Om (seed syllable, representing refuge) Dharma (Buddha's teaching) Sama (equality) Jnana (wisdom, two combined, drawn out) na (one sentence) Tatha (Thus Come One) gata Hum (seed syllable) (drawn out) (two)

At this time, Vajrapani Bodhisattva Mahasattva spoke this supreme great mantra born from his own department, saying:

Om (seed syllable, representing refuge) Vajra (diamond) Dharma (Buddha's teaching)

(二合)吽(引一句)

爾時金剛藏菩薩摩訶薩。說此自部最上大明曰。

唵(引)達哩摩(二合)啰怛那(二合)吽(引一句)

爾時金剛眼菩薩摩訶薩。說此自部最上大明曰。

唵(引)達哩摩(二合)達哩摩(二合)吽(引一句)

爾時金剛巧業菩薩摩訶薩。說此自部最上大明曰。

唵(引)葛哩摩(二合)達哩摩(二合)吽(引一句)

爾時聖觀自在菩薩摩訶薩。說此自部法曼拏羅頌曰。

我今次第當演說　　最上法智曼拏羅　其相猶如金剛界　　此說名為法智壇　依大曼拏羅法用　　當抨此諸曼拏羅　彼中遍畫如本儀　　大智金剛如來像　彼尊左右諸分位　　畫大薩埵如儀軌　及畫巧業主等尊　　皆三摩地集會相

此等大明曰。

唵(引)倪也(二合引)那沒馱吽(引一句)

唵(引)倪也(二合引)那尾濕吠(二合引)說啰吽(引一句)

唵(引)倪也(二合引)那沒馱末骨吒吽(引一句)

唵(引)倪也(二合引)那達哩彌(二合引)說啰吽(引一句)

唵(引)倪也(二合引)那(引)謨(引)契(引)說啰吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)沒馱吽(引一句)

【現代漢語翻譯】現代漢語譯本吽(引一句)

爾時，金剛藏菩薩摩訶薩（Vajragarbha Bodhisattva Mahāsattva）說此自部最上大明曰：

唵(引) 達哩摩(二合) 啰怛那(二合) 吽(引一句)

爾時，金剛眼菩薩摩訶薩（Vajranetra Bodhisattva Mahāsattva）說此自部最上大明曰：

唵(引) 達哩摩(二合) 達哩摩(二合) 吽(引一句)

爾時，金剛巧業菩薩摩訶薩（Vajrakarma Bodhisattva Mahāsattva）說此自部最上大明曰：

唵(引) 葛哩摩(二合) 達哩摩(二合) 吽(引一句)

爾時，聖觀自在菩薩摩訶薩（Ārya Avalokiteśvara Bodhisattva Mahāsattva）說此自部法曼拏羅頌曰：

『我今次第當演說，最上法智曼拏羅，其相猶如金剛界，此說名為法智壇，依大曼拏羅法用，當抨此諸曼拏羅，彼中遍畫如本儀，大智金剛如來像，彼尊左右諸分位，畫大薩埵如儀軌，及畫巧業主等尊，皆三摩地**相。』

此等大明曰：

唵(引) 倪也(二合引)那沒馱吽(引一句)

唵(引) 倪也(二合引)那尾濕吠(二合引)說啰吽(引一句)

唵(引) 倪也(二合引)那沒馱末骨吒吽(引一句)

唵(引) 倪也(二合引)那達哩彌(二合引)說啰吽(引一句)

唵(引) 倪也(二合引)那(引)謨(引)契(引)說啰吽(引一句)

唵(引) 倪也(二合引)那缽訥摩(二合)沒馱吽(引一句)

【English Translation】 English version Hūṃ (followed by a sentence)

At that time, Vajragarbha Bodhisattva Mahāsattva (Great Being Bodhisattva Vajragarbha) spoke the supreme great mantra of his own lineage, saying:

Oṃ Dharmaratna Hūṃ

At that time, Vajranetra Bodhisattva Mahāsattva (Great Being Bodhisattva Vajranetra) spoke the supreme great mantra of his own lineage, saying:

Oṃ Dharmadharma Hūṃ

At that time, Vajrakarma Bodhisattva Mahāsattva (Great Being Bodhisattva Vajrakarma) spoke the supreme great mantra of his own lineage, saying:

Oṃ Karmadharma Hūṃ

At that time, Ārya Avalokiteśvara Bodhisattva Mahāsattva (Great Being Bodhisattva Ārya Avalokiteśvara) spoke this verse of the Dharma Mandala of his own lineage, saying:

'Now I will explain in order, the supreme Dharma-wisdom Mandala, its appearance is like the Vajra realm, this is called the Dharma-wisdom altar, according to the usage of the great Mandala, these Mandalas should be marked, in them, draw according to the original form, the image of the Tathagata of great wisdom Vajra, on the left and right of that venerable one, draw the great Sattvas according to the ritual, and draw the venerable ones such as the skillful craftsmen, all in Samadhi ** form.'

These great mantras are:

Oṃ Jñānabuddha Hūṃ

Oṃ Jñānavishveshvara Hūṃ

Oṃ Jñānabuddhamakuta Hūṃ

Oṃ Jñānadharmeshvara Hūṃ

Oṃ Jñānamukheshvara Hūṃ

Oṃ Jñānapadmabuddha Hūṃ

唵(引)倪也(二合引)那缽訥摩(二合)啰(引)惹吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)摩(引)啰吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)睹瑟致(二合)吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)勃哩(二合)酤胝吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)蘇(引)哩野(二合)吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)贊捺啰(二合)吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)摩賀(引)賀(引)娑吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)多(引)啰吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)酤摩(引)啰吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)那(引)啰(引)野拏吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)婆(引)沙吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)涅哩(二合)帝曳(二合引)說啰吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)犖叉吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)藥叉吽(引一句)

【現代漢語翻譯】現代漢語譯本唵(引) 倪也(二合引) 那缽訥摩(二合) 啰(引)惹吽(引一句) （Om Jñāna Padma Raja Hum）：這是一個真言，其中 '唵' 是神聖的聲音，'倪也那' (Jñāna) 是智慧，'缽訥摩' (Padma) 是蓮花，'啰惹' (Raja) 是國王，'吽' (Hum) 是種子音。整句可以理解為：'唵，蓮花智慧之王，吽'。唵(引) 倪也(二合引) 那缽訥摩(二合) 摩(引)啰吽(引一句) （Om Jñāna Padma Mara Hum）：這是一個真言，其中 '唵' 是神聖的聲音，'倪也那' (Jñāna) 是智慧，'缽訥摩' (Padma) 是蓮花，'摩啰' (Mara) 是魔，'吽' (Hum) 是種子音。整句可以理解為：'唵，蓮花智慧，降伏魔，吽'。唵(引) 倪也(二合引) 那缽訥摩(二合) 睹瑟致(二合) 吽(引一句) （Om Jñāna Padma Tusti Hum）：這是一個真言，其中 '唵' 是神聖的聲音，'倪也那' (Jñāna) 是智慧，'缽訥摩' (Padma) 是蓮花，'睹瑟致' (Tusti) 是喜悅，'吽' (Hum) 是種子音。整句可以理解為：'唵，蓮花智慧，帶來喜悅，吽'。唵(引) 倪也(二合引) 那缽訥摩(二合) 勃哩(二合)酤胝吽(引一句) （Om Jñāna Padma Bhrikuti Hum）：這是一個真言，其中 '唵' 是神聖的聲音，'倪也那' (Jñāna) 是智慧，'缽訥摩' (Padma) 是蓮花，'勃哩酤胝' (Bhrikuti) 是忿怒尊，'吽' (Hum) 是種子音。整句可以理解為：'唵，蓮花智慧，忿怒尊，吽'。唵(引) 倪也(二合引) 那缽訥摩(二合) 蘇(引)哩野(二合) 吽(引一句) （Om Jñāna Padma Surya Hum）：這是一個真言，其中 '唵' 是神聖的聲音，'倪也那' (Jñāna) 是智慧，'缽訥摩' (Padma) 是蓮花，'蘇哩野' (Surya) 是太陽，'吽' (Hum) 是種子音。整句可以理解為：'唵，蓮花智慧，太陽，吽'。唵(引) 倪也(二合引) 那缽訥摩(二合) 贊捺啰(二合) 吽(引一句) （Om Jñāna Padma Chandra Hum）：這是一個真言，其中 '唵' 是神聖的聲音，'倪也那' (Jñāna) 是智慧，'缽訥摩' (Padma) 是蓮花，'贊捺啰' (Chandra) 是月亮，'吽' (Hum) 是種子音。整句可以理解為：'唵，蓮花智慧，月亮，吽'。唵(引) 倪也(二合引) 那缽訥摩(二合) 摩賀(引) 賀(引)娑吽(引一句) （Om Jñāna Padma Maha Hasa Hum）：這是一個真言，其中 '唵' 是神聖的聲音，'倪也那' (Jñāna) 是智慧，'缽訥摩' (Padma) 是蓮花，'摩賀賀娑' (Maha Hasa) 是大笑，'吽' (Hum) 是種子音。整句可以理解為：'唵，蓮花智慧，大笑，吽'。唵(引) 倪也(二合引) 那缽訥摩(二合) 多(引)啰吽(引一句) （Om Jñāna Padma Tara Hum）：這是一個真言，其中 '唵' 是神聖的聲音，'倪也那' (Jñāna) 是智慧，'缽訥摩' (Padma) 是蓮花，'多啰' (Tara) 是度母，'吽' (Hum) 是種子音。整句可以理解為：'唵，蓮花智慧，度母，吽'。唵(引) 倪也(二合引) 那缽訥摩(二合) 酤摩(引)啰吽(引一句) （Om Jñāna Padma Kumara Hum）：這是一個真言，其中 '唵' 是神聖的聲音，'倪也那' (Jñāna) 是智慧，'缽訥摩' (Padma) 是蓮花，'酤摩啰' (Kumara) 是童子，'吽' (Hum) 是種子音。整句可以理解為：'唵，蓮花智慧，童子，吽'。唵(引) 倪也(二合引) 那缽訥摩(二合) 那(引)啰(引)野拏吽(引一句) （Om Jñāna Padma Narayana Hum）：這是一個真言，其中 '唵' 是神聖的聲音，'倪也那' (Jñāna) 是智慧，'缽訥摩' (Padma) 是蓮花，'那啰野拏' (Narayana) 是那羅延，'吽' (Hum) 是種子音。整句可以理解為：'唵，蓮花智慧，那羅延，吽'。唵(引) 倪也(二合引) 那缽訥摩(二合) 婆(引)沙吽(引一句) （Om Jñāna Padma Bhasa Hum）：這是一個真言，其中 '唵' 是神聖的聲音，'倪也那' (Jñāna) 是智慧，'缽訥摩' (Padma) 是蓮花，'婆沙' (Bhasa) 是光明，'吽' (Hum) 是種子音。整句可以理解為：'唵，蓮花智慧，光明，吽'。唵(引) 倪也(二合引) 那缽訥摩(二合) 涅哩(二合)帝曳(二合引)說啰吽(引一句) （Om Jñāna Padma Nṛtyeśvara Hum）：這是一個真言，其中 '唵' 是神聖的聲音，'倪也那' (Jñāna) 是智慧，'缽訥摩' (Padma) 是蓮花，'涅哩帝曳說啰' (Nṛtyeśvara) 是舞自在天，'吽' (Hum) 是種子音。整句可以理解為：'唵，蓮花智慧，舞自在天，吽'。唵(引) 倪也(二合引) 那缽訥摩(二合) 犖叉吽(引一句) （Om Jñāna Padma Raksha Hum）：這是一個真言，其中 '唵' 是神聖的聲音，'倪也那' (Jñāna) 是智慧，'缽訥摩' (Padma) 是蓮花，'犖叉' (Raksha) 是守護，'吽' (Hum) 是種子音。整句可以理解為：'唵，蓮花智慧，守護，吽'。唵(引) 倪也(二合引) 那缽訥摩(二合) 藥叉吽(引一句) （Om Jñāna Padma Yaksha Hum）：這是一個真言，其中 '唵' 是神聖的聲音，'倪也那' (Jñāna) 是智慧，'缽訥摩' (Padma) 是蓮花，'藥叉' (Yaksha) 是夜叉，'吽' (Hum) 是種子音。整句可以理解為：'唵，蓮花智慧，夜叉，吽'。

【English Translation】 English version Om Jñāna Padma Raja Hum: This is a mantra where 'Om' is a sacred sound, 'Jñāna' is wisdom, 'Padma' is lotus, 'Raja' is king, and 'Hum' is a seed syllable. The whole phrase can be understood as: 'Om, King of Lotus Wisdom, Hum'. Om Jñāna Padma Mara Hum: This is a mantra where 'Om' is a sacred sound, 'Jñāna' is wisdom, 'Padma' is lotus, 'Mara' is demon, and 'Hum' is a seed syllable. The whole phrase can be understood as: 'Om, Lotus Wisdom, Subdue the demon, Hum'. Om Jñāna Padma Tusti Hum: This is a mantra where 'Om' is a sacred sound, 'Jñāna' is wisdom, 'Padma' is lotus, 'Tusti' is joy, and 'Hum' is a seed syllable. The whole phrase can be understood as: 'Om, Lotus Wisdom, Bring joy, Hum'. Om Jñāna Padma Bhrikuti Hum: This is a mantra where 'Om' is a sacred sound, 'Jñāna' is wisdom, 'Padma' is lotus, 'Bhrikuti' is the wrathful deity, and 'Hum' is a seed syllable. The whole phrase can be understood as: 'Om, Lotus Wisdom, Wrathful deity, Hum'. Om Jñāna Padma Surya Hum: This is a mantra where 'Om' is a sacred sound, 'Jñāna' is wisdom, 'Padma' is lotus, 'Surya' is the sun, and 'Hum' is a seed syllable. The whole phrase can be understood as: 'Om, Lotus Wisdom, Sun, Hum'. Om Jñāna Padma Chandra Hum: This is a mantra where 'Om' is a sacred sound, 'Jñāna' is wisdom, 'Padma' is lotus, 'Chandra' is the moon, and 'Hum' is a seed syllable. The whole phrase can be understood as: 'Om, Lotus Wisdom, Moon, Hum'. Om Jñāna Padma Maha Hasa Hum: This is a mantra where 'Om' is a sacred sound, 'Jñāna' is wisdom, 'Padma' is lotus, 'Maha Hasa' is great laughter, and 'Hum' is a seed syllable. The whole phrase can be understood as: 'Om, Lotus Wisdom, Great laughter, Hum'. Om Jñāna Padma Tara Hum: This is a mantra where 'Om' is a sacred sound, 'Jñāna' is wisdom, 'Padma' is lotus, 'Tara' is the goddess Tara, and 'Hum' is a seed syllable. The whole phrase can be understood as: 'Om, Lotus Wisdom, Tara, Hum'. Om Jñāna Padma Kumara Hum: This is a mantra where 'Om' is a sacred sound, 'Jñāna' is wisdom, 'Padma' is lotus, 'Kumara' is youth, and 'Hum' is a seed syllable. The whole phrase can be understood as: 'Om, Lotus Wisdom, Youth, Hum'. Om Jñāna Padma Narayana Hum: This is a mantra where 'Om' is a sacred sound, 'Jñāna' is wisdom, 'Padma' is lotus, 'Narayana' is Narayana, and 'Hum' is a seed syllable. The whole phrase can be understood as: 'Om, Lotus Wisdom, Narayana, Hum'. Om Jñāna Padma Bhasa Hum: This is a mantra where 'Om' is a sacred sound, 'Jñāna' is wisdom, 'Padma' is lotus, 'Bhasa' is light, and 'Hum' is a seed syllable. The whole phrase can be understood as: 'Om, Lotus Wisdom, Light, Hum'. Om Jñāna Padma Nṛtyeśvara Hum: This is a mantra where 'Om' is a sacred sound, 'Jñāna' is wisdom, 'Padma' is lotus, 'Nṛtyeśvara' is the Lord of Dance, and 'Hum' is a seed syllable. The whole phrase can be understood as: 'Om, Lotus Wisdom, Lord of Dance, Hum'. Om Jñāna Padma Raksha Hum: This is a mantra where 'Om' is a sacred sound, 'Jñāna' is wisdom, 'Padma' is lotus, 'Raksha' is protection, and 'Hum' is a seed syllable. The whole phrase can be understood as: 'Om, Lotus Wisdom, Protection, Hum'. Om Jñāna Padma Yaksha Hum: This is a mantra where 'Om' is a sacred sound, 'Jñāna' is wisdom, 'Padma' is lotus, 'Yaksha' is Yaksha, and 'Hum' is a seed syllable. The whole phrase can be understood as: 'Om, Lotus Wisdom, Yaksha, Hum'.

唵(引)倪也(二合引)那缽訥摩(二合)毋瑟致(二合)吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)邏(引)西(引)吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)摩(引)梨(引)吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)詣(引)帝(引)吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)涅哩(二合)帝曳(二合引)吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)度(引)閉(引)吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)補瑟閉(二合引)吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)禰(引)閉(引)吽(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)巘提(引)吽(引一句)

唵(引)缽訥摩(二合)倪也(二合引)喃(引)骨舍吽(引一句)

唵(引)缽訥摩(二合)倪也(二合引)那(引)謨(引)伽播(引)舍吽(引一句)

唵(引)缽訥摩(二合)倪也(二合引)那颯怖(二合引)吒吽(引一句)

唵(引)缽訥摩(二合)倪也(二合引)那(引)吠(引)舍吽(引一句)

此蓮華法曼拏羅中所有鉤召

【現代漢語翻譯】現代漢語譯本：唵(引) 倪也(二合引)(jñāna，智慧) 那缽訥摩(二合)(padma，蓮花) 毋瑟致(二合)(muṣṭi，拳) 吽(引一句) 唵(引) 倪也(二合引)(jñāna，智慧) 那缽訥摩(二合)(padma，蓮花) 邏(引)西(引)(rāśi，光芒) 吽(引一句) 唵(引) 倪也(二合引)(jñāna，智慧) 那缽訥摩(二合)(padma，蓮花) 摩(引)梨(引)(mālā，花環) 吽(引一句) 唵(引) 倪也(二合引)(jñāna，智慧) 那缽訥摩(二合)(padma，蓮花) 詣(引)帝(引)(gīti，歌) 吽(引一句) 唵(引) 倪也(二合引)(jñāna，智慧) 那缽訥摩(二合)(padma，蓮花) 涅哩(二合)(nṛ，舞蹈) 帝曳(二合引)(nṛtye，舞蹈) 吽(引一句) 唵(引) 倪也(二合引)(jñāna，智慧) 那缽訥摩(二合)(padma，蓮花) 度(引)閉(引)(dhūpe，香) 吽(引一句) 唵(引) 倪也(二合引)(jñāna，智慧) 那缽訥摩(二合)(padma，蓮花) 補瑟閉(二合引)(puṣpe，花) 吽(引一句) 唵(引) 倪也(二合引)(jñāna，智慧) 那缽訥摩(二合)(padma，蓮花) 禰(引)閉(引)(dīpe，燈) 吽(引一句) 唵(引) 倪也(二合引)(jñāna，智慧) 那缽訥摩(二合)(padma，蓮花) 巘提(引)(gandhe，香) 吽(引一句) 唵(引) 缽訥摩(二合)(padma，蓮花) 倪也(二合引)(jñāna，智慧) 喃(引)(naam，名字) 骨舍(kośa，寶庫) 吽(引一句) 唵(引) 缽訥摩(二合)(padma，蓮花) 倪也(二合引)(jñāna，智慧) 那(引)(na，不) 謨(引)伽播(引)舍(amogha-pāśa，不空絹索) 吽(引一句) 唵(引) 缽訥摩(二合)(padma，蓮花) 倪也(二合引)(jñāna，智慧) 颯怖(二合引)吒(sphọṭa，爆發) 吽(引一句) 唵(引) 缽訥摩(二合)(padma，蓮花) 倪也(二合引)(jñāna，智慧) 那(引)(na，不) 吠(引)舍(veśa，進入) 吽(引一句) 此蓮華法曼拏羅中所有鉤召

【English Translation】 English version: Oṃ jñānapadmamuṣṭi hūṃ (one sentence) Oṃ jñānapadmarāśi hūṃ (one sentence) Oṃ jñānapadmamālā hūṃ (one sentence) Oṃ jñānapadmagīti hūṃ (one sentence) Oṃ jñānapadmanṛtye hūṃ (one sentence) Oṃ jñānapadmadhūpe hūṃ (one sentence) Oṃ jñānapadmapuṣpe hūṃ (one sentence) Oṃ jñānapadmadīpe hūṃ (one sentence) Oṃ jñānapadmagandhe hūṃ (one sentence) Oṃ padmajñānanāmakośa hūṃ (one sentence) Oṃ padmajñānamoghapāśa hūṃ (one sentence) Oṃ padmajñānasphoṭa hūṃ (one sentence) Oṃ padmajñānaveśa hūṃ (one sentence) All summoning within this Lotus Dharma Mandala

等廣大儀軌。依法作已。如前所說。當引弟子入曼拏羅。授誓誡言。汝不應以此三昧法輒為人說。無令返招殃咎。墮大地獄受諸苦惱。

此等大明曰。

唵(引)缽訥摩(二合引)哥(引)舍(一句)

唵(引)缽訥摩(二合)啰他(一句)

唵(引)倪也(二合句)那缽訥摩(二合)屹哩(二合)恨拏(二合一句)

唵(引)缽訥摩(二合)啰娑(引)野那(一句)

觀想種種妙色相　　眾色蓮華在於手　執已若結大印時　　即得任持眾色相　觀想種種妙色相　　蓮華影像周遍畫　注意觀想若如應　　即得任持廣大色　所有種種妙色相　　蓮華影像當觀想　若在虛空若余方　　隨欲色相皆獲得　觀想種種妙色相　　所成蓮華大影像　乘彼蓮華空中行　　隨欲色相速成就

此等大明曰。

唵(引)缽訥摩(二合)馱啰尾說嚕(引)波(一句)缽啰(二合)嚩哩多(二合)哥(引)尾舍(二)

唵(引)尾說缽訥摩(二合)缽啰(二合)嚩哩多(二合)野𤚥(一句)

唵(引)三摩(引)提尾說缽訥摩(二合引)尾舍(一句)

唵(引)尾說缽訥摩(二合引)薩奴(引)得叱(二合)波(一句)阿(引)哥(引)商尾說嚕(引)波(

【現代漢語翻譯】現代漢語譯本：完成上述廣大的儀軌，按照之前所說的方法，引導弟子進入曼拏羅（Mandala，壇城）。授予誓言和戒律，告誡說：『你不應該輕易將這種三昧法（Samaya，誓言、平等）告訴他人，以免招致災禍，墮入大地獄遭受各種苦難。』以下是這些大明咒（Mahavidya，偉大的明咒）：『唵(引) 缽訥摩(二合引) 哥(引) 舍(一句)』『唵(引) 缽訥摩(二合) 啰他(一句)』『唵(引) 倪也(二合句) 那缽訥摩(二合) 屹哩(二合) 恨拏(二合一句)』『唵(引) 缽訥摩(二合) 啰娑(引) 野那(一句)』觀想種種美妙的色相，各種顏色的蓮花在手中。手持蓮花，如果結成大手印時，就能隨心所欲地任持各種色相。觀想種種美妙的色相，蓮花的影像周遍描繪。專注地觀想，如果如法如儀，就能任持廣大的色相。所有種種美妙的色相，都應當觀想蓮花的影像。無論在虛空中還是在其他地方，都能隨心所欲地獲得想要的色相。觀想種種美妙的色相，所成就的蓮花大影像。乘坐那蓮花在空中飛行，隨心所欲的色相迅速成就。以下是這些大明咒：『唵(引) 缽訥摩(二合) 馱啰尾說嚕(引) 波(一句) 缽啰(二合) 嚩哩多(二合) 哥(引) 尾舍(二)』『唵(引) 尾說缽訥摩(二合) 缽啰(二合) 嚩哩多(二合) 野𤚥(一句)』『唵(引) 三摩(引) 提尾說缽訥摩(二合引) 尾舍(一句)』『唵(引) 尾說缽訥摩(二合引) 薩奴(引) 得叱(二合) 波(一句) 阿(引) 哥(引) 商尾說嚕(引) 波』

【English Translation】 English version: Having completed these extensive rituals, according to the aforementioned method, lead the disciple into the Mandala (sacred geometric space). Bestow the vows and precepts, admonishing: 'You should not readily reveal this Samaya (vow, equality) practice to others, lest you invite calamity, fall into the great hell, and suffer all kinds of torment.' These are the great Mahavidya (great mantras): 'Om Padme Kosha' 'Om Padme Ratha' 'Om Jñana Padme Grihana' 'Om Padme Rasayana' Visualize various wonderful forms, with lotuses of various colors in your hand. Holding the lotus, if you form the great mudra (hand gesture), you will be able to freely hold all forms. Visualize various wonderful forms, with the image of the lotus painted everywhere. Concentrate on visualization, and if it is done properly, you will be able to hold vast forms. All kinds of wonderful forms, you should visualize the image of the lotus. Whether in the sky or elsewhere, you can obtain the desired forms at will. Visualize various wonderful forms, the great image of the lotus that is accomplished. Riding that lotus, travel in the sky, and the desired forms will be quickly accomplished. These are the great mantras: 'Om Padme Dhara Vishvarupa Pravarthaka Vesha' 'Om Vishva Padme Pravarthaya Hum' 'Om Samadhi Vishva Padme Vesha' 'Om Vishva Padme Sanudishta Apa Akasham Vishvarupa'

引)提底瑟姹(二合)𤚥(二)

所有三摩地大印　　依法若能正一結　隨執蓮華授與時　　彼即常施敬愛法　所有大智三昧印　　依法若能正一結

次當教授智出生法。

觀自在尊相合故　　觀想蓮華現於心　得彼蓮華三摩地　　剎那速疾能發起　觀自在尊相合故　　觀想蓮華現於額　彼慣習法堅固成　　剎那即能空中行　觀自在尊三摩地　　觀想蓮華現於舌　由彼速疾成就因　　剎那即能騰空去　觀自在尊三摩地　　觀想蓮華現於頂　由彼速疾成就因　　剎那上踴而自在

此等大明曰。

唵(引)缽訥摩(二合)倪也(二合引)那紇哩(二合)捺野(引)尾舍(一句)

唵(引)缽訥摩(二合)倪也(二合引)那(引)毗始(引)酤(引)尾舍(一句)

唵(引)缽訥摩(二合)倪也(二合引)那尾捺逾(二合引)怛摩(引)尾舍(一句)

唵(引)缽訥摩(二合)倪也(二合引)那烏瑟膩(二合引)沙(引)尾舍(一句)

若在虛空若余方　　蓮華影像當觀想　由此法儀成就因　　剎那即得隱身法　若在虛空若余方　　蓮華影像當觀想　自身想成彼蓮華　　剎那即得隱身法　若在虛空若余方　　蓮華影像當觀想　隨見隨取彼蓮

【現代漢語翻譯】現代漢語譯本引)提底瑟姹(二合)𤚥(二)：此句為梵文音譯，意義不明。

所有三摩地（Samadhi，指精神集中和統一的狀態）大印，如果能夠依法正確地結成，並在授予蓮花時執持它，那麼這個人就能經常施予敬愛之法。所有大智三昧（Samadhi，指精神集中和統一的狀態）印，如果能夠依法正確地結成。

接下來應當教授智慧出生的方法。

由於與觀自在尊（Avalokiteśvara，即觀世音菩薩）相應合，觀想蓮花顯現在心中，得到那個蓮花三摩地，剎那間就能迅速發起智慧。由於與觀自在尊（Avalokiteśvara，即觀世音菩薩）相應合，觀想蓮花顯現在額頭，通過慣習此法，堅固成就，剎那間就能在空中行走。觀自在尊（Avalokiteśvara，即觀世音菩薩）的三摩地，觀想蓮花顯現在舌頭上，由於這個迅速成就的原因，剎那間就能騰空而去。觀自在尊（Avalokiteśvara，即觀世音菩薩）的三摩地，觀想蓮花顯現在頭頂，由於這個迅速成就的原因，剎那間就能向上涌起而得自在。

這些是大明咒語：

唵(引) 缽訥摩(二合) 倪也(二合引)那紇哩(二合)捺野(引) 尾舍(一句)：此句為梵文音譯，意義不明。

唵(引) 缽訥摩(二合) 倪也(二合引)那(引) 毗始(引) 酤(引) 尾舍(一句)：此句為梵文音譯，意義不明。

唵(引) 缽訥摩(二合) 倪也(二合引)那尾捺逾(二合引)怛摩(引) 尾舍(一句)：此句為梵文音譯，意義不明。

唵(引) 缽訥摩(二合) 倪也(二合引)那烏瑟膩(二合引)沙(引) 尾舍(一句)：此句為梵文音譯，意義不明。

無論在虛空還是其他地方，都應當觀想蓮花的影像，由於這個法儀成就的原因，剎那間就能得到隱身法。無論在虛空還是其他地方，都應當觀想蓮花的影像，自身觀想成為那個蓮花，剎那間就能得到隱身法。無論在虛空還是其他地方，都應當觀想蓮花的影像，隨見隨取那個蓮花。

【English Translation】 English version 引)提底瑟姹(二合)𤚥(二): This phrase is a transliteration of Sanskrit, and its meaning is unclear.

All the great mudras (hand gestures or seals) of Samadhi (state of mental concentration and unification), if one can correctly form them according to the Dharma and hold the lotus when it is bestowed, then that person can constantly bestow the Dharma of love and respect. All the great wisdom Samadhi mudras, if one can correctly form them according to the Dharma.

Next, the method of the birth of wisdom should be taught.

Because of the union with Avalokiteśvara (the Bodhisattva of Compassion), visualize the lotus appearing in the heart, obtain that lotus Samadhi, and in an instant, wisdom can be quickly aroused. Because of the union with Avalokiteśvara (the Bodhisattva of Compassion), visualize the lotus appearing on the forehead, and through practice of this method, it will become firmly established, and in an instant, one can walk in the sky. The Samadhi of Avalokiteśvara (the Bodhisattva of Compassion), visualize the lotus appearing on the tongue, and because of this cause of rapid accomplishment, in an instant, one can soar into the sky. The Samadhi of Avalokiteśvara (the Bodhisattva of Compassion), visualize the lotus appearing on the crown of the head, and because of this cause of rapid accomplishment, in an instant, one can rise upwards and be free.

These are the great bright mantras:

唵(引) 缽訥摩(二合) 倪也(二合引)那紇哩(二合)捺野(引) 尾舍(一句): This phrase is a transliteration of Sanskrit, and its meaning is unclear.

唵(引) 缽訥摩(二合) 倪也(二合引)那(引) 毗始(引) 酤(引) 尾舍(一句): This phrase is a transliteration of Sanskrit, and its meaning is unclear.

唵(引) 缽訥摩(二合) 倪也(二合引)那尾捺逾(二合引)怛摩(引) 尾舍(一句): This phrase is a transliteration of Sanskrit, and its meaning is unclear.

唵(引) 缽訥摩(二合) 倪也(二合引)那烏瑟膩(二合引)沙(引) 尾舍(一句): This phrase is a transliteration of Sanskrit, and its meaning is unclear.

Whether in the sky or elsewhere, one should visualize the image of the lotus, and because of the accomplishment of this Dharma ritual, in an instant, one can obtain the power of invisibility. Whether in the sky or elsewhere, one should visualize the image of the lotus, and visualize oneself becoming that lotus, and in an instant, one can obtain the power of invisibility. Whether in the sky or elsewhere, one should visualize the image of the lotus, and take that lotus as one sees it.

華　　速疾成就隱身法　若在虛空若余方　　蓮華影像當觀想　見已想取蓮華食　　剎那即得隱身法　隨應當執于蓮華　　即得施諸敬愛法　三摩地印善如儀　　依法若能正一結　隨應授彼智蓮華　　而彼速施敬愛法　所有羯磨三昧印　　依法若能正一結　隨欲授于敬愛時　　剎那速得施蓮華

此等大明曰。

唵(引)摩賀(引)缽訥摩(二合)呼(引一句)

唵(引)三摩野缽訥摩(二合)呼(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)呼(引一句)

唵(引)葛哩摩(二合)缽訥摩(二合)呼(引一句)

複次教授智曼拏羅大印智法。

依法曼拏羅法用　　大印如儀作成就　我今總略而敷宣　　最勝三昧印相合　依法曼拏羅法用　　蓮華位中安蓮華　法三昧拳二羽成　　所作羯磨如儀軌

佛說一切如來真實攝大乘現證三昧大教王經卷第二十大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第二十一

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉　詔譯

大曼拏羅廣大儀軌分第十八

爾時世尊。復入一

【現代漢語翻譯】現代漢語譯本華速疾成就隱身法若在虛空若余方蓮華影像當觀想見已想取蓮華食剎那即得隱身法隨應當執于蓮華即得施諸敬愛法三摩地印善如儀依法若能正一結隨應授彼智蓮華而彼速施敬愛法所有羯磨三昧印依法若能正一結隨欲授于敬愛時剎那速得施蓮華

此等大明曰。

唵(引)摩賀(引)缽訥摩(二合)呼(引一句)

唵(引)三摩野缽訥摩(二合)呼(引一句)

唵(引)倪也(二合引)那缽訥摩(二合)呼(引一句)

唵(引)葛哩摩(二合)缽訥摩(二合)呼(引一句)

複次教授智曼拏羅（Mandala）大印智法。

依法曼拏羅（Mandala）法用大印如儀作成就我今總略而敷宣最勝三昧印相合依法曼拏羅（Mandala）法用蓮華位中安蓮華法三昧拳二羽成所作羯磨如儀軌

佛說一切如來真實攝大乘現證三昧大教王經卷第二十大正藏第 18 冊 No. 0882 佛說一切如來真實攝大乘現證三昧大教王經

佛說一切如來真實攝大乘現證三昧大教王經卷第二十一

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉詔譯

大曼拏羅（Mandala）廣大儀軌分第十八

爾時世尊。復入一

【English Translation】 English version Hua: The Swift Accomplishment of the Invisibility Spell Whether in the void or elsewhere, one should visualize the image of a lotus. Having seen it, imagine taking the lotus as food; in an instant, one obtains the invisibility spell. According to what is appropriate, grasp the lotus; immediately, one can bestow all loving-kindness spells. The Samadhi Mudra (三摩地印) is perfectly performed according to the ritual; if one can correctly form it according to the Dharma, Then accordingly bestow the Wisdom Lotus; and they will swiftly bestow the loving-kindness spell. All Karma Samaya Mudras (羯磨三昧印), if one can correctly form them according to the Dharma, Whenever one wishes to bestow loving-kindness, in an instant, one swiftly obtains the lotus to bestow.

These are the Great Mantras:

Om (引) Maha (引) Padma (二合) Hum (引一句)

Om (引) Samaya Padma (二合) Hum (引一句)

Om (引) Jnana (二合引) Padma (二合) Hum (引一句)

Om (引) Karma (二合) Padma (二合) Hum (引一句)

Furthermore, the teaching of the Wisdom Mandala (曼拏羅) Great Mudra Wisdom Dharma.

According to the Dharma, the Mandala (曼拏羅) is used; the Great Mudra is made and accomplished according to the ritual. I will now generally and briefly expound; the most excellent Samadhi Mudra (三昧印) is combined. According to the Dharma, the Mandala (曼拏羅) is used; within the lotus position, place a lotus. The Dharma Samadhi Fist is formed with both hands; the Karma performed is according to the ritual.

The Buddha Speaks the Great King of Sutras, the True Gathering of All Tathagatas, the Manifestation of Samadhi in the Mahayana, Volume Twenty Taisho Tripitaka Volume 18 No. 0882 The Buddha Speaks the Great King of Sutras, the True Gathering of All Tathagatas, the Manifestation of Samadhi in the Mahayana

The Buddha Speaks the Great King of Sutras, the True Gathering of All Tathagatas, the Manifestation of Samadhi in the Mahayana, Volume Twenty-One

Translated by the Tripitaka Master Shi Hu (施護) and others, the Purple-Robed Shramana, Minister of the Court of Imperial Sacrifices, Great Master Who Transmits the Dharma, and Court Gentleman of the Western Heaven, by Imperial Decree

The Eighteenth Section on the Extensive Ritual of the Great Mandala (曼拏羅)

At that time, the World Honored One again entered into a...

切如來法三昧出生加持三摩地。說此最上自心大明曰。

唵(引)薩哩嚩(二合)怛他(引)誐多(一句)葛哩摩(二合引)屹哩(二合)吽(引)(二)

爾時金剛手菩薩摩訶薩。說此自部羯磨出生最上自心大明曰。

唵(引)吽(引)禰(一句)

爾時金剛藏菩薩摩訶薩。說此最上自心大明曰。

唵(引)啰怛那(二合)葛哩摩(二合)三摩曳(引)吽(引一句)

爾時金剛眼菩薩摩訶薩。說此最上自心大明曰。

唵(引)缽訥摩(二合)葛哩彌(二合引)吽(引一句)

爾時金剛巧業菩薩摩訶薩。說此最上自心大明曰。

唵(引)尾說葛哩彌(二合引)吽(引一句)

爾時聖觀自在菩薩摩訶薩。說此自部羯磨曼拏羅頌曰。

我今次第當演說　　最上羯磨曼拏羅　其相猶如金剛界　　蓮華羯磨故此說　依大曼拏羅法用　　如次抨諸曼拏羅　于佛周匝諸分位　　畫執蓮華為標幟

此等大明曰。

唵(引)缽訥摩(二合)部(引)哩尼吽(引一句)

唵(引)尾說葛哩彌(二合引)說哩吽(引一句)

唵(引)薩哩嚩(二合)怛他(引)誐帶(引)說哩也(二合句)毗尸(引)哥(一句)缽訥摩(二合)尾禰曳(

【現代漢語翻譯】現代漢語譯本：切如來法三昧（Tathagata Dharma Samadhi，如來之法的三昧）出生加持三摩地（Samadhi，禪定）。說此最上自心大明（Mahavidya，偉大的明咒）曰：『唵(引) 薩哩嚩(二合) 怛他(引) 誐多(一句) 葛哩摩(二合引) 屹哩(二合) 吽(引)(二)』爾時金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva，手持金剛杵的大菩薩）。說此自部羯磨（Karma，行為）出生最上自心大明曰：『唵(引) 吽(引) 禰(一句)』爾時金剛藏菩薩摩訶薩（Vajragarbha Bodhisattva Mahasattva，金剛寶藏的大菩薩）。說此最上自心大明曰：『唵(引) 啰怛那(二合) 葛哩摩(二合) 三摩曳(引) 吽(引一句)』爾時金剛眼菩薩摩訶薩（Vajranetra Bodhisattva Mahasattva，金剛眼的大菩薩）。說此最上自心大明曰：『唵(引) 缽訥摩(二合) 葛哩彌(二合引) 吽(引一句)』爾時金剛巧業菩薩摩訶薩（Vajrakarma Bodhisattva Mahasattva，金剛巧業的大菩薩）。說此最上自心大明曰：『唵(引) 尾說葛哩彌(二合引) 吽(引一句)』爾時聖觀自在菩薩摩訶薩（Arya Avalokiteshvara Bodhisattva Mahasattva，聖觀自在的大菩薩）。說此自部羯磨曼拏羅（Karma Mandala，行為壇城）頌曰：我今次第當演說最上羯磨曼拏羅其相猶如金剛界蓮華羯磨故此說依大曼拏羅法用如次抨諸曼拏羅于佛周匝諸分位畫執蓮華為標幟此等大明曰：『唵(引) 缽訥摩(二合) 部(引) 哩尼吽(引一句)』『唵(引) 尾說葛哩彌(二合引) 說哩吽(引一句)』『唵(引) 薩哩嚩(二合) 怛他(引) 誐帶(引) 說哩也(二合句) 毗尸(引) 哥(一句) 缽訥摩(二合) 尾禰曳』

【English Translation】 English version: The Samadhi (Samadhi, meditative absorption) of empowerment arising from cutting the Tathagata Dharma Samadhi (Tathagata Dharma Samadhi, the Samadhi of the Tathagata's Dharma). Saying this supreme great mantra (Mahavidya, great knowledge) of one's own mind: 'Om Sarva Tathagata Karma Ghri Hum' At that time, Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva Mahasattva, the great Bodhisattva holding the Vajra). Spoke this supreme great mantra of one's own mind, arising from the Karma (Karma, action) of his own lineage: 'Om Hum Ni' At that time, Vajragarbha Bodhisattva Mahasattva (Vajragarbha Bodhisattva Mahasattva, the great Bodhisattva of the Vajra Treasury). Spoke this supreme great mantra of one's own mind: 'Om Ratna Karma Samaye Hum' At that time, Vajranetra Bodhisattva Mahasattva (Vajranetra Bodhisattva Mahasattva, the great Bodhisattva of the Vajra Eye). Spoke this supreme great mantra of one's own mind: 'Om Padma Karma Hum' At that time, Vajrakarma Bodhisattva Mahasattva (Vajrakarma Bodhisattva Mahasattva, the great Bodhisattva of Vajra Skill). Spoke this supreme great mantra of one's own mind: 'Om Vishva Karma Hum' At that time, Arya Avalokiteshvara Bodhisattva Mahasattva (Arya Avalokiteshvara Bodhisattva Mahasattva, the great Bodhisattva of Holy Avalokiteshvara). Spoke this verse of the Karma Mandala (Karma Mandala, action mandala) of his own lineage: 'I will now explain in order the supreme Karma Mandala, Its appearance is like the Vajra realm, therefore it is called the Lotus Karma. According to the Dharma practice of the great Mandala, delineate the Mandalas in order, In the positions around the Buddha, draw holding lotuses as symbols.' These great mantras are: 'Om Padma Bhurini Hum' 'Om Vishva Karmi Shuri Hum' 'Om Sarva Tathagate Shuriya Vishika Padma Vidye'

二合引)吽(引)(二)

唵(引)達哩摩(二合)葛哩彌(二合引)說哩(一引)倪也(二合引)那布(引)惹(引)三摩曳(引)吽(引)(二)

唵(引)阿謨(引)伽葛哩彌(二合引)說哩吽(引一句)

唵(引)缽訥摩(二合)葛哩摩(二合)沒提(引)吽(引一句)

唵(引)缽訥摩(二合)葛哩摩(二合)嚩日哩(二合)尼吽(引一句)

唵(引)缽訥摩(二合)哥(引)彌你(一句)摩(引)啰拏布(引)惹(引)葛哩摩(二合)三摩曳(引)吽(引)(二)

唵(引)缽訥摩(二合)葛哩摩(二合)睹瑟致(二合)吽(引一句)

唵(引)缽訥摩(二合)葛哩摩(二合)勃哩(二合)酤胝吽(引)怛啰(二合一句)

唵(引)缽訥摩(二合)葛哩摩(二合)蘇(引)哩曳(二合引)吽(引一句)

唵(引)缽訥摩(二合)葛哩摩(二合)特嚩(二合)𡁠(引)吽(引一句)

唵(引)缽訥摩(二合)葛哩摩(二合)賀(引)西(引)郝(一句)

唵(引)缽訥摩(二合)葛哩摩(二合)多(引)哩(引)吽(引一句)

唵(引)缽訥摩(二合)葛哩摩(二合)酤摩(引)哩吽(引一句)

唵(引)缽訥摩(二合

【現代漢語翻譯】現代漢語譯本吽(引)(二) 唵(引)達哩摩(二合)葛哩彌(二合引)說哩(一引)倪也(二合引)那布(引)惹(引)三摩曳(引)吽(引)(二) 唵(引)阿謨(引)伽葛哩彌(二合引)說哩吽(引一句) 唵(引)缽訥摩(二合)葛哩摩(二合)沒提(引)吽(引一句) 唵(引)缽訥摩(二合)葛哩摩(二合)嚩日哩(二合)尼吽(引一句) 唵(引)缽訥摩(二合)哥(引)彌你(一句)摩(引)啰拏布(引)惹(引)葛哩摩(二合)三摩曳(引)吽(引)(二) 唵(引)缽訥摩(二合)葛哩摩(二合)睹瑟致(二合)吽(引一句) 唵(引)缽訥摩(二合)葛哩摩(二合)勃哩(二合)酤胝吽(引)怛啰(二合一句) 唵(引)缽訥摩(二合)葛哩摩(二合)蘇(引)哩曳(二合引)吽(引一句) 唵(引)缽訥摩(二合)葛哩摩(二合)特嚩(二合)𡁠(引)吽(引一句) 唵(引)缽訥摩(二合)葛哩摩(二合)賀(引)西(引)郝(一句) 唵(引)缽訥摩(二合)葛哩摩(二合)多(引)哩(引)吽(引一句) 唵(引)缽訥摩(二合)葛哩摩(二合)酤摩(引)哩吽(引一句) 唵(引)缽訥摩(二合)

【English Translation】 English version Hum (elongated sound) (two) Om (elongated sound) Dharma Karma Shri Jnana Puja Samaye Hum (elongated sound) (two) Om (elongated sound) Amogha Karma Shri Hum (elongated sound) (one sentence) Om (elongated sound) Padma (two combined) Karma Bodhi (elongated sound) Hum (elongated sound) (one sentence) Om (elongated sound) Padma (two combined) Karma Vajri Hum (elongated sound) (one sentence) Om (elongated sound) Padma (two combined) Kaamini (one sentence) Marana Puja Karma Samaye Hum (elongated sound) (two) Om (elongated sound) Padma (two combined) Karma Tushti Hum (elongated sound) (one sentence) Om (elongated sound) Padma (two combined) Karma Bhrikuti Hum (elongated sound) Tra (two combined) (one sentence) Om (elongated sound) Padma (two combined) Karma Surye Hum (elongated sound) (one sentence) Om (elongated sound) Padma (two combined) Karma Dhvaje Hum (elongated sound) (one sentence) Om (elongated sound) Padma (two combined) Karma Hasi Hau (one sentence) Om (elongated sound) Padma (two combined) Karma Tari Hum (elongated sound) (one sentence) Om (elongated sound) Padma (two combined) Karma Kumari Hum (elongated sound) (one sentence) Om (elongated sound) Padma (two combined)

)葛哩摩(二合)那(引)啰(引)野尼吽(引一句)

唵(引)缽訥摩(二合)葛哩摩(二合)沒啰(二合引)吽彌(二合引)吽(引一句)

唵(引)缽訥摩(二合)葛哩摩(二合)涅哩(二合)怛曳(二合引)說哩吽(引一句)

唵(引)缽訥摩(二合)葛哩摩(二合)犖叉(引)三摩曳(引)吽(引一句)

唵(引)摩賀(引)缽啰(二合)贊尼伽(引)底你(一句)缽訥摩(二合)能瑟吒啰(三合引)葛哩摩(二合)葛哩吽(引)(二)

唵(引)葛哩摩(二合)母瑟致(二合)伽(引)怛野吽(引一句)

唵(引)啰底布(引)𡁠(引)吽(引)𠺁(一句)

唵(引)阿毗尸(引)哥布(引)𡁠(引)吽(引)呼(引一句)

唵(引)詣(引)多布(引)𡁠(引)吽(引)馱(一句)

唵(引)涅哩(二合)爹布(引)𡁠(引)吽(引)嚩(一句)

唵(引)度(引)波布(引)𡁠(引)吽(引)惡(一句)

唵(引)補瑟波(二合)布(引)𡁠(引)吽(引)怛啰(二合一句)

唵(引)阿路(引)哥布(引)𡁠(引)吽(引)提(一句)

唵(引)巘馱布(引)𡁠(引)吽(引)鑁(一句)

唵(引)喝野

【現代漢語翻譯】現代漢語譯本：『葛哩摩那啰野尼吽』 (引，一句) （Karma-narayani hum）

『唵缽訥摩葛哩摩沒啰吽彌吽』 (引，一句) （Om padma karma bhruh mih hum）

『唵缽訥摩葛哩摩涅哩怛曳說哩吽』 (引，一句) （Om padma karma nir-traye svaha hum）

『唵缽訥摩葛哩摩犖叉三摩曳吽』 (引，一句) （Om padma karma raksha samaye hum）

『唵摩賀缽啰贊尼伽底你』 (引，一句) （Om maha pra-zaniga-ti-ni）『缽訥摩能瑟吒啰葛哩摩葛哩吽』 (三合引，二) （Padma nangshtra karma kari hum）

『唵葛哩摩母瑟致伽怛野吽』 (二合，引，一句) （Om karma mushti ghataya hum）

『唵啰底布𡁠吽𠺁』 (引，引，一句) （Om rati puje hum hoh）

『唵阿毗尸哥布𡁠吽呼』 (引，引，一句) （Om abhisheka puje hum hoh）

『唵詣多布𡁠吽馱』 (引，引，一句) （Om gita puje hum dha）

『唵涅哩爹布𡁠吽嚩』 (二合，引，引，一句) （Om nritya puje hum va）

『唵度波布𡁠吽惡』 (引，引，一句) （Om dhupa puje hum ah）

『唵補瑟波布𡁠吽怛啰』 (二合，引，引，一句) （Om pushpa puje hum trah）

『唵阿路哥布𡁠吽提』 (引，引，一句) （Om aloka puje hum dhi）

『唵巘馱布𡁠吽鑁』 (引，引，一句) （Om gandha puje hum vam）

『唵喝野』 (引) （Om hrah）

English version: 『Garimana rayani hum』 (Karma-narayani hum)

『Om padma karma bhruh mih hum』 (Om padma karma bhruh mih hum)

『Om padma karma nir-traye svaha hum』 (Om padma karma nir-traye svaha hum)

『Om padma karma raksha samaye hum』 (Om padma karma raksha samaye hum)

『Om maha pra-zaniga-ti-ni』 (Om maha pra-zaniga-ti-ni) 『Padma nangshtra karma kari hum』 (Padma nangshtra karma kari hum)

『Om karma mushti ghataya hum』 (Om karma mushti ghataya hum)

『Om rati puje hum hoh』 (Om rati puje hum hoh)

『Om abhisheka puje hum hoh』 (Om abhisheka puje hum hoh)

『Om gita puje hum dha』 (Om gita puje hum dha)

『Om nritya puje hum va』 (Om nritya puje hum va)

『Om dhupa puje hum ah』 (Om dhupa puje hum ah)

『Om pushpa puje hum trah』 (Om pushpa puje hum trah)

『Om aloka puje hum dhi』 (Om aloka puje hum dhi)

『Om gandha puje hum vam』 (Om gandha puje hum vam)

『Om hrah』 (Om hrah)

【English Translation】 English version: 『Garimana rayani hum』 (Karma-narayani hum)

『Om padma karma bhruh mih hum』 (Om padma karma bhruh mih hum)

『Om padma karma nir-traye svaha hum』 (Om padma karma nir-traye svaha hum)

『Om padma karma raksha samaye hum』 (Om padma karma raksha samaye hum)

『Om maha pra-zaniga-ti-ni』 (Om maha pra-zaniga-ti-ni) 『Padma nangshtra karma kari hum』 (Padma nangshtra karma kari hum)

『Om karma mushti ghataya hum』 (Om karma mushti ghataya hum)

『Om rati puje hum hoh』 (Om rati puje hum hoh)

『Om abhisheka puje hum hoh』 (Om abhisheka puje hum hoh)

『Om gita puje hum dha』 (Om gita puje hum dha)

『Om nritya puje hum va』 (Om nritya puje hum va)

『Om dhupa puje hum ah』 (Om dhupa puje hum ah)

『Om pushpa puje hum trah』 (Om pushpa puje hum trah)

『Om aloka puje hum dhi』 (Om aloka puje hum dhi)

『Om gandha puje hum vam』 (Om gandha puje hum vam)

『Om hrah』 (Om hrah)

屹哩(二合引)吠(引一句)阿(引)那野吽(引)𠺁(二)

唵(引)阿謨(引)伽播(引)舍骨嚕(二合引)提(引一句)閉拏野吽(引)發吒(半音二)

唵(引)缽訥摩(二合)商葛羅滿提(引)吽(引)發吒(半音一句)

唵(引)缽訥摩(二合)健吒(引)吠(引)舍野吽(引)發吒(半音一句)

複次此曼拏羅中所有鉤召等法。皆依廣大儀軌作已。如其所說。引弟子入曼拏羅。謂弟子言。善男子汝不應以此秘密法輒為人說。無令墮于大地獄中。

然後為其教授智所出生懺悔智法。

所有觀自在大印　　妙等引心當觀想　依法懺悔諸罪愆　　速得一切罪清凈　勝三昧耶印相合　　觀自在尊三摩地　一切無間重罪愆　　依法懺悔悉清凈　觀自在尊三摩地　　妙等引心當觀想　依法懺悔諸罪愆　　彼一切罪皆散壞　所有羯磨印次第　　依法若能正一結　一切業障懺悔時　　得一切業皆清凈

此等大明曰。

唵(引)薩哩嚩(二合)播(引)波尾輸(引)達那(一句)摩賀(引)缽訥摩(二合)(二)

唵(引)薩哩嚩(二合引)難多哩也(二合)尾輸(引)達哥(一句)摩賀(引)三摩野缽訥彌(二合引)(二)

唵(引)薩哩

【現代漢語翻譯】現代漢語譯本：屹哩吠，阿那野吽𠺁。

唵，阿謨伽播舍骨嚕提，閉拏野吽發吒。

唵，缽訥摩商葛羅滿提吽發吒。

唵，缽訥摩健吒吠舍野吽發吒。

再次，此曼拏羅（壇城）中所有鉤召等法，皆依廣大儀軌作完后，如其所說，引導弟子進入曼拏羅。告訴弟子說：『善男子，你不應該將此秘密法隨便告訴他人，以免墮入大地獄中。』

然後為他教授由智慧所生的懺悔之法：

所有觀自在大印，妙等引心當觀想，依法懺悔諸罪愆，速得一切罪清凈。勝三昧耶印相合，觀自在尊三摩地，一切無間重罪愆，依法懺悔悉清凈。觀自在尊三摩地，妙等引心當觀想，依法懺悔諸罪愆，彼一切罪皆散壞。所有羯磨印次第，依法若能正一結，一切業障懺悔時，得一切業皆清凈。

此等大明咒曰：

唵，薩哩嚩播波尾輸達那，摩賀缽訥摩。

唵，薩哩嚩難多哩也尾輸達哥，摩賀三摩野缽訥彌。

唵，薩哩

【English Translation】 English version: Hrih Vih, Ah Na Ya Hum Kshveh.

Om, Amogha Pasha Guru Te, Bhena Ya Hum Phat.

Om, Padma Shankara Mandi Hum Phat.

Om, Padma Ghanta Veshaya Hum Phat.

Furthermore, all the methods of summoning and so on within this Mandala (sacred circle), after having been performed according to the extensive ritual procedures, as it is said, lead the disciple into the Mandala. Tell the disciple: 'Good man, you should not casually reveal this secret Dharma to others, lest you fall into the great hells.'

Then, teach him the Dharma of repentance born from wisdom:

All the great mudras of Avalokiteshvara, contemplate with a mind of wonderful samadhi, repent of all sins according to the Dharma, and quickly attain purity from all sins. The supreme Samaya mudra is joined, the Samadhi of Avalokiteshvara, all the heavy sins of uninterrupted karma, are completely purified by repenting according to the Dharma. The Samadhi of Avalokiteshvara, contemplate with a mind of wonderful samadhi, repent of all sins according to the Dharma, all those sins are scattered and destroyed. All the Karma mudras in sequence, if one can correctly form them according to the Dharma, when repenting of all karmic obstacles, one attains purity from all karma.

These great mantras are:

Om, Sarva Papa Vishodhana, Maha Padma.

Om, Sarva Anantarya Vishodhaka, Maha Samaya Padme.

Om, Sarva

嚩(二合)播(引)波缽啰(二合)那(引)舍那(一句)達哩摩(二合)缽訥摩(二合)(二)

唵(引)薩哩嚩(二合)葛哩摩(二合引)嚩啰拏尾輸(引)達哥(一句)葛哩摩(二合)缽訥摩(二合)(二)

次當教授盡業障智法。

所有觀自在大印　　妙等引心當觀想　秫𠆙秫𠆙此稱時　　一切業障皆清凈　當結羯磨三昧印　　觀自在尊三摩地　沒𠆙沒𠆙此轉時　　一切業障皆清凈　觀自在尊妙等至　　觀想彼尊正法印　提提提提此說時　　一切業障皆清凈　次當遍結羯磨印　　觀自在尊三摩地　呬呬呬呬合稱時　　一切業障皆清凈

此等大明曰。

唵(引)播(引)波剎野缽訥摩(二合一句)

唵(引)阿(引)嚩啰拏剎野缽訥摩(二合一句)

唵(引)你(引)嚩啰拏剎野缽訥摩(二合一句)

唵(引)葛哩摩(二合)剎野缽訥摩(二合一句)

次當教授一切如來供養智法。

所有觀自在大印　　妙等引心依法結　唵唵唵唵此稱時　　能轉一切供養事　當結最勝三昧印　　觀自在尊三摩地　部哩部哩部哩部　　稱已得諸佛供養　觀自在尊妙等至　　凈法蓮華當觀想　繫系繫系合稱時　　彼得一切佛供養　蓮華羯磨

【現代漢語翻譯】現代漢語譯本嚩(二合)播(引)波缽啰(二合)那(引)舍那(一句)：罪業消滅，達哩摩(二合)缽訥摩(二合)(二)：正法蓮花。唵(引)薩哩嚩(二合)葛哩摩(二合引)嚩啰拏尾輸(引)達哥(一句)：唵，一切業障清凈者，葛哩摩(二合)缽訥摩(二合)(二)：業之蓮花。接下來教授盡除業障的智慧之法。所有觀自在的大手印，以微妙的等引心來觀想。秫𠆙秫𠆙，當稱念此時，一切業障都得到清凈。應當結羯磨三昧印，觀想觀自在尊的三摩地。沒𠆙沒𠆙，當轉動此時，一切業障都得到清凈。觀自在尊的微妙等至，觀想彼尊的正法印。提提提提，當說此時，一切業障都得到清凈。接下來應當普遍地結羯磨印，觀想觀自在尊的三摩地。呬呬呬呬，共同稱念此時，一切業障都得到清凈。這些是大明咒：唵(引)播(引)波剎野缽訥摩(二合一句)：唵，罪業消滅蓮花。唵(引)阿(引)嚩啰拏剎野缽訥摩(二合一句)：唵，障礙消滅蓮花。唵(引)你(引)嚩啰拏剎野缽訥摩(二合一句)：唵，遮蔽消滅蓮花。唵(引)葛哩摩(二合)剎野缽訥摩(二合一句)：唵，業消滅蓮花。接下來教授一切如來供養的智慧之法。所有觀自在的大手印，以微妙的等引心依法結印。唵唵唵唵，當稱念此時，能夠轉化一切供養之事。應當結最勝三昧印，觀想觀自在尊的三摩地。部哩部哩部哩部，稱念之後得到諸佛的供養。觀自在尊的微妙等至，觀想清凈的法蓮花。繫系繫系，共同稱念此時，便能得到一切佛的供養。蓮花羯磨

【English Translation】 English version Vā (two combined) pā (drawn out) paṭ ra (two combined) na (drawn out) śa na (one sentence): Sin karma extinguished, dharma (two combined) padma (two combined) (two): Righteous Dharma Lotus. Oṃ (drawn out) sarva (two combined) karma (two combined, drawn out) āvaraṇa viśo (drawn out) dhaka (one sentence): Oṃ, purifier of all karmic obscurations, karma (two combined) padma (two combined) (two): Lotus of karma. Next, teaching the wisdom Dharma of completely eliminating karmic obstacles. All the great mudras of Avalokiteśvara (the Bodhisattva of Compassion), contemplate with a subtle samādhi mind. Śulū śulū, when chanting this, all karmic obstacles are purified. One should form the karma samādhi mudra, contemplate the samādhi of Avalokiteśvara. Mulu mulu, when turning this, all karmic obstacles are purified. The subtle samādhi of Avalokiteśvara, contemplate the Dharma mudra of that venerable one. Ti ti ti ti, when speaking this, all karmic obstacles are purified. Next, one should universally form the karma mudra, contemplate the samādhi of Avalokiteśvara. Hi hi hi hi, when chanting together, all karmic obstacles are purified. These are the great mantras: Oṃ (drawn out) pā (drawn out) pa kṣaya padma (two combined, one sentence): Oṃ, lotus that destroys sins. Oṃ (drawn out) ā (drawn out) varaṇa kṣaya padma (two combined, one sentence): Oṃ, lotus that destroys obscurations. Oṃ (drawn out) ni (drawn out) varaṇa kṣaya padma (two combined, one sentence): Oṃ, lotus that destroys coverings. Oṃ (drawn out) karma (two combined) kṣaya padma (two combined, one sentence): Oṃ, lotus that destroys karma. Next, teaching the wisdom Dharma of offering to all Tathāgatas (Buddhas). All the great mudras of Avalokiteśvara, form the mudra according to the Dharma with a subtle samādhi mind. Oṃ oṃ oṃ oṃ, when chanting this, one can transform all offerings. One should form the supreme samādhi mudra, contemplate the samādhi of Avalokiteśvara. Bhuri bhuri bhuri bhuri, after chanting, one obtains the offerings of all Buddhas. The subtle samādhi of Avalokiteśvara, contemplate the pure Dharma lotus. Si si si si, when chanting together, one obtains the offerings of all Buddhas. Lotus karma

所成印　　住等引心依法結　吠吠吠吠此稱時　　彼得一切佛供養

此等大明曰。

唵(引)唵(引)哥(引)啰摩賀(引)缽訥摩(二合一句)

唵(引)部(引)哥(引)啰三摩野缽訥摩(二合一句)

唵(引)系(引)哥(引)啰達哩摩(二合)缽訥摩(二合一句)

唵(引)際(引)哥(引)啰葛哩摩(二合)缽訥摩(二合一句)

次當教授成就智法。

結彼觀自在大印　　住等引心稱紇哩　紇哩紇哩紇哩字　　即得觀自在成就　觀自在尊三摩地　　結三昧印稱室哩　室哩室哩室哩字　　稱已即得勝成就　觀想觀自在等至　　妙等引心稱狄俱　狄俱狄俱狄俱字　　蓮華忿怒得成就　彼羯磨印相合故　　大蓮華成而善妙　悉悉悉悉合稱時　　即得一切悉地法

此等大明曰。

唵(引)系(引)悉𠆙(一句)

唵(引)室哩(二合)悉𠆙(一句)

唵(引)狄俱(半音)悉𠆙(一句)

唵(引)悉悉𠆙(一句)

次當教授羯磨秘密印智法。

觀自在尊妙等至　　一切善愛者愛樂　阿呼蘇珂此稱時　　彼得一切佛供養　觀自在尊妙等至　　一切善愛者喜愛　稱必哩曳必哩曳　　彼得諸佛常愛樂　觀自

在尊妙等至　　一切善愛者悅樂　阿呼啰帝此稱時　　彼常獲得妙樂事　觀自在尊妙等至　　一切善愛者悅澤　蘇珂蘇珂此稱時　　彼得快樂不散壞

此等大明曰。

唵(引)薩哩嚩(二合)布(引)惹(引)缽啰(二合)嚩哩多(二合)那缽訥摩(二合一句)

唵(引)必哩(二合)底葛啰缽訥摩(二合)呼(引一句)

唵(引)啰底缽啰(二合)嚩哩多(二合)那缽訥摩(二合一句)

唵(引)摩賀(引)蘇珂缽訥摩(二合)捺哩(二合)茶㰠(一句)

次當教授羯磨大印。如教所說當緊密合掌成三昧印。然後作金剛事業。依曼拏羅法用。於一切處以此印安布。次當稱怛啰字。即成蓮華部羯磨法印。所有羯磨三昧法。堅固作已。彼羯磨印即得成就。

爾時世尊。復入金剛法三昧印加持三摩地。說此自印大明曰。

唵(引)嚩日啰(二合)達哩摩(二合)缽訥摩(二合)吽(引一句)

爾時金剛手菩薩摩訶薩。說此自印大明曰。

唵(引)嚩日啰(二合)劑(引一句)

爾時金剛藏菩薩摩訶薩。說此自印大明曰。

唵(引)嚩日啰(二合)啰怛那(二合)末酤胝(引)吽(引一句)

爾時金剛眼菩薩摩訶薩。說此自印大明

【現代漢語翻譯】現代漢語譯本：在尊妙等至，一切善愛者悅樂。阿呼啰帝（Ahurati，供養）此稱時，彼常獲得妙樂事。觀自在尊妙等至，一切善愛者悅澤。蘇珂蘇珂（Sukha Sukha，快樂快樂）此稱時，彼得快樂不散壞。

此等大明曰：

唵（Om）薩哩嚩（Sarva，一切）布惹（Puja，供養）缽啰（Pra，開始）嚩哩多（vartana，轉）那缽訥摩（Padma，蓮花）（一句）

唵（Om）必哩（Priti，喜悅）葛啰（kara，製造）缽訥摩（Padma，蓮花）呼（Hum）（一句）

唵（Om）啰底（Rati，愛）缽啰（Pra，開始）嚩哩多（vartana，轉）那缽訥摩（Padma，蓮花）（一句）

唵（Om）摩賀（Maha，大）蘇珂（Sukha，快樂）缽訥摩（Padma，蓮花）捺哩（Dri，堅固）茶㰠（Dhridha，堅定）（一句）

次當教授羯磨大印。如教所說當緊密合掌成三昧印。然後作金剛事業。依曼拏羅（Mandala，壇城）法用。於一切處以此印安布。次當稱怛啰（Tantra，密咒）字。即成蓮華部羯磨法印。所有羯磨三昧法。堅固作已。彼羯磨印即得成就。

爾時世尊。復入金剛法三昧印加持三摩地。說此自印大明曰：

唵（Om）嚩日啰（Vajra，金剛）達哩摩（Dharma，法）缽訥摩（Padma，蓮花）吽（Hum）（一句）

爾時金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）。說此自印大明曰：

唵（Om）嚩日啰（Vajra，金剛）劑（Jih）（一句）

爾時金剛藏菩薩摩訶薩（Vajragarbha Bodhisattva Mahasattva）。說此自印大明曰：

唵（Om）嚩日啰（Vajra，金剛）啰怛那（Ratna，寶）末酤胝（Makuti，寶冠）吽（Hum）（一句）

爾時金剛眼菩薩摩訶薩（Vajranetra Bodhisattva Mahasattva）。說此自印大明 English version: In supreme and wonderful samadhi, all loving beings rejoice. When 'Ahurati' (Ahurati, offering) is uttered, one constantly obtains wonderful joy. In the supreme and wonderful samadhi of Avalokiteshvara, all loving beings are delighted. When 'Sukha Sukha' (Sukha Sukha, happiness happiness) is uttered, one obtains happiness that is not destroyed.

These are the great mantras:

Om Sarva (Sarva, all) Puja (Puja, offering) Pra (Pra, beginning) Vartana (Vartana, turning) Padma (Padma, lotus) (one sentence)

Om Priti (Priti, joy) Kara (Kara, making) Padma (Padma, lotus) Hum (Hum) (one sentence)

Om Rati (Rati, love) Pra (Pra, beginning) Vartana (Vartana, turning) Padma (Padma, lotus) (one sentence)

Om Maha (Maha, great) Sukha (Sukha, happiness) Padma (Padma, lotus) Dri (Dri, firm) Dhridha (Dhridha, steadfast) (one sentence)

Next, the great Karma Mudra should be taught. As instructed, the palms should be tightly joined to form the Samadhi Mudra. Then, perform the Vajra activity. According to the Mandala (Mandala, sacred circle) method, this Mudra should be placed everywhere. Next, the Tantra (Tantra, esoteric mantra) syllable should be recited, and the Karma Mudra of the Lotus family will be formed. Once all Karma Samadhi practices have been firmly established, that Karma Mudra will be accomplished.

At that time, the World Honored One again entered the Vajra Dharma Samadhi Mudra, blessed the Samadhi, and spoke this great mantra of his own Mudra:

Om Vajra (Vajra, diamond/thunderbolt) Dharma (Dharma, law/teaching) Padma (Padma, lotus) Hum (Hum) (one sentence)

At that time, Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva Mahasattva) spoke this great mantra of his own Mudra:

Om Vajra (Vajra, diamond/thunderbolt) Jih (Jih) (one sentence)

At that time, Vajragarbha Bodhisattva Mahasattva (Vajragarbha Bodhisattva Mahasattva) spoke this great mantra of his own Mudra:

Om Vajra (Vajra, diamond/thunderbolt) Ratna (Ratna, jewel) Makuti (Makuti, crown) Hum (Hum) (one sentence)

At that time, Vajranetra Bodhisattva Mahasattva (Vajranetra Bodhisattva Mahasattva) spoke this great mantra of his own Mudra

【English Translation】 English version: In supreme and wonderful samadhi, all loving beings rejoice. When 'Ahurati' (Ahurati, offering) is uttered, one constantly obtains wonderful joy. In the supreme and wonderful samadhi of Avalokiteshvara, all loving beings are delighted. When 'Sukha Sukha' (Sukha Sukha, happiness happiness) is uttered, one obtains happiness that is not destroyed.