T18n0884_佛說秘密相經
大正藏第 18 冊 No. 0884 佛說秘密相經
No. 884
佛說秘密相經卷上
西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉 詔譯
如是我聞。一時世尊住一切如來三昧界中。一切菩薩摩訶薩眾皆悉圓滿。是時世尊大毗盧遮那如來。從諸佛智三摩地起。普遍觀察一切大眾。當彼如是觀眾會時。所有一切如來並諸菩薩摩訶薩眾。悉於世尊大毗盧遮那如來左月曼拏羅中依止而住。
爾時金剛手菩薩摩訶薩。住於世尊大毗盧遮那如來前。合掌諦誠作是白言。世尊秘密法儀甚深廣大。云何此中要略而修。於是要略法中我當受行。
爾時世尊大毗盧遮那如來。贊金剛手菩薩摩訶薩言。善哉善哉金剛手。汝今善問秘密法儀甚深廣大。我今為汝要略而說。謂若修習瑜伽行者。凡入舍中先當觀想秘密文字。作已護凈。謂于舌端想有阿字。其字想成凈妙月輪。于月輪上想有吽字。其字覆成五股白色大金剛杵。如是觀想已。行人當作金剛合掌安自頂上。誦此大明而作護凈。
大明曰。
唵(引)娑嚩(二合引)婆嚩秫馱(引)薩哩嚩(二合)達哩摩(二合引一句)莎婆(引)嚩秫度(引)㰠(呼郎切下同二)
誦是大明已。行人次當發誓愿
【現代漢語翻譯】 現代漢語譯本 《佛說秘密相經》捲上
西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉 詔譯
如是我聞。一時，世尊住於一切如來三昧界中。一切菩薩摩訶薩（bodhisattva-mahāsattva，偉大的菩薩）眾皆悉圓滿。這時，世尊大毗盧遮那如來（Vairocana，光明遍照）從諸佛智三摩地（samādhi，禪定）起，普遍觀察一切大眾。當他這樣觀察大眾時，所有一切如來（Tathāgata，如來）以及諸菩薩摩訶薩眾，都於世尊大毗盧遮那如來左邊的月曼拏羅（maṇḍala，壇城）中依止而住。
爾時，金剛手菩薩摩訶薩（Vajrapāṇi bodhisattva-mahāsattva，手持金剛杵的菩薩）住於世尊大毗盧遮那如來前，合掌至誠地說道：『世尊，秘密法儀甚深廣大，如何才能在此中簡要地修習？我應當如何受持奉行這簡要之法？』
爾時，世尊大毗盧遮那如來讚歎金剛手菩薩摩訶薩說：『善哉！善哉！金剛手。你現在問得很好，秘密法儀甚深廣大，我現在為你簡要地說說。如果修習瑜伽（yoga，相應）的行者，凡是進入住所，首先應當觀想秘密文字，作完之後進行護凈。也就是在舌端觀想有『阿』字，這個字觀想成為清凈美妙的月輪。在月輪上觀想有『吽』字，這個字又變成五股白色的大金剛杵（vajra，金剛）。這樣觀想完畢后，修行人應當作金剛合掌，安放在自己的頭頂上，誦此大明咒（mahāvidyā，偉大的明咒）而作護凈。』
大明咒曰：
唵(引) 娑嚩(二合引) 婆嚩秫馱(引) 薩哩嚩(二合) 達哩摩(二合引一句) 莎婆(引) 嚩秫度(引) 㰠(呼郎切下同二)
誦完這個大明咒后，修行人接下來應當發誓愿。
【English Translation】 English version The Secret-Appearance Sutra Spoken by the Buddha, Volume 1
Translated by the Tripitaka Master Shi Hu, a Shramana (Buddhist monk) bestowed with the title 'Great Master of Dharma Transmission,' holding the rank of 'Chao Feng Da Fu' and 'Shi Guang Lu Qing,' serving the Western Heaven Translation Bureau, under Imperial Decree.
Thus have I heard. At one time, the World Honored One dwelt in the Samadhi Realm of all Tathagatas (Tathāgata, Thus Come One). All the Bodhisattva-Mahasattvas (bodhisattva-mahāsattva, great bodhisattvas) were complete and perfect. At that time, the World Honored One, the Great Vairocana Tathagata (Vairocana, the Illuminator), arose from the Samadhi (samādhi, meditative absorption) of the wisdom of all Buddhas and universally observed the entire assembly. As he thus observed the assembly, all the Tathagatas and Bodhisattva-Mahasattvas dwelt, relying on the lunar Mandala (maṇḍala, sacred diagram) to the left of the World Honored One, the Great Vairocana Tathagata.
Then, Vajrapani Bodhisattva-Mahasattva (Vajrapāṇi bodhisattva-mahāsattva, the bodhisattva holding the vajra) stood before the World Honored One, the Great Vairocana Tathagata, and, with palms joined, sincerely said: 'World Honored One, the secret Dharma rituals are profoundly vast. How can one cultivate them concisely within this? How should I receive and practice this concise Dharma?'
At that time, the World Honored One, the Great Vairocana Tathagata, praised Vajrapani Bodhisattva-Mahasattva, saying: 'Excellent! Excellent, Vajrapani! You have asked well about the secret Dharma rituals, which are profoundly vast. I will now speak concisely for you. If a practitioner of Yoga (yoga, union) enters a dwelling, they should first visualize the secret syllables and, having done so, perform purification. That is, on the tip of the tongue, visualize the syllable 'Ah,' which transforms into a pure and wondrous lunar disc. On the lunar disc, visualize the syllable 'Hum,' which then becomes a five-pronged white great Vajra (vajra, diamond scepter). Having visualized thus, the practitioner should perform the Vajra hand seal, placing it on the crown of their head, and recite this Great Mantra (mahāvidyā, great knowledge mantra) for purification.'
The Great Mantra says:
Om Svabhava Shuddhah Sarva Dharma Svabhava Shuddho Ham
Having recited this Great Mantra, the practitioner should then make a vow.
言。唯愿十方一切諸佛一切菩薩攝受於我。而我某甲於此時中作成就事。始從今日發起無上大菩提心。乃至當坐菩提道場堅固不退。又說頌曰。
愿我即同三世佛 決定當成正覺尊 攝善法及攝律儀 饒益眾生戒具足 而此三聚凈妙戒 愿我受持悉堅固 諸佛妙法及僧伽 最勝三寶垂加護 最初三寶攝受我 愿從諸佛相應生 金剛杵及彼印鈴 我所受持悉真實 彼阿阇梨攝受我 廣大最上金剛部 四種施法我常行 日日六時如是作 彼大寶部相應法 三昧中起勝意樂 我攝受諸正法門 內外及彼三乘法 大蓮華部中清凈 出生無上大菩提 一切誓願悉相應 真實法中攝受我 供養事業隨應作 大羯磨部中最上 發起無上菩提心 及彼出生諸勝行 普攝一切行周遍 廣為利樂諸眾生 未得度者我當度 未解脫者令解脫 諸有未獲安隱者 我當爲開安隱門 所有一切諸眾生 普使安住涅槃地
爾時世尊大毗盧遮那如來。復為金剛手菩薩摩訶薩。宣說普盡三摩地真實出生諸三摩地根本法門。行人應當結禪定印。依法安住已。當觀諸法無我平等。若於諸法見有內外。是即於心有其蓋障。當知離心無別有法。又複意中作是思念。一切法不生
【現代漢語翻譯】 現代漢語譯本： 說：『唯愿十方一切諸佛一切菩薩攝受於我。』我某甲於此時中作成就之事。從今日開始發起無上大菩提心，乃至當坐菩提道場時，此心堅固不退。又說頌曰： 『愿我即同三世佛，決定當成正覺尊，攝善法及攝律儀，饒益眾生戒具足，而此三聚凈妙戒，愿我受持悉堅固，諸佛妙法及僧伽，最勝三寶垂加護，最初三寶攝受我，愿從諸佛相應生，金剛杵（vajra，一種法器）及彼印鈴，我所受持悉真實，彼阿阇梨（ācārya，導師）攝受我，廣大最上金剛部，四種施法我常行，日日六時如是作，彼大寶部相應法，三昧（samādhi，禪定）中起勝意樂，我攝受諸正法門，內外及彼三乘法，大蓮華部中清凈，出生無上大菩提，一切誓願悉相應，真實法中攝受我，供養事業隨應作，大羯磨部（karma，行為）中最上，發起無上菩提心，及彼出生諸勝行，普攝一切行周遍，廣為利樂諸眾生，未得度者我當度，未解脫者令解脫，諸有未獲安隱者，我當爲開安隱門，所有一切諸眾生，普使安住涅槃（nirvāṇa，寂滅）地。』 爾時世尊大毗盧遮那如來（Vairocana，光明遍照）復為金剛手菩薩摩訶薩（Vajrapani，執金剛）宣說普盡三摩地（samādhi，禪定）真實出生諸三摩地根本法門。修行人應當結禪定印，依法安住后，應當觀諸法無我平等。若於諸法見有內外，即是對心有蓋障。當知離心無別有法。又在意中作是思念：一切法不生。
【English Translation】 English version: Say: 'May all the Buddhas and Bodhisattvas of the ten directions embrace and protect me.' I, so-and-so, at this time, am undertaking the accomplishment of this task. Starting from today, I generate the unsurpassed Bodhicitta (the mind of enlightenment), and until I sit at the Bodhi tree (the place of enlightenment), this mind will be firm and unretreating. And recite the following verse: 'May I be like the Buddhas of the three times, determined to become a Perfectly Enlightened One, embracing good dharmas and ethical conduct, benefiting all beings with complete precepts. May I uphold and firmly maintain these three pure and wondrous sets of precepts. May the wondrous Dharma of the Buddhas and the Sangha (community), the supreme Three Jewels, bestow their protection. May the primordial Three Jewels embrace me, and may I be born in accordance with the Buddhas. The vajra (a ritual object) and the mudra (hand gesture) bell, all that I uphold is true. May that ācārya (teacher) embrace me, the vast and supreme Vajra family. I constantly practice the four kinds of giving, doing so six times daily. May the corresponding Dharma of the great Ratna family, arise with supreme joy in samādhi (meditative absorption). I embrace all the correct Dharma gates, internal, external, and the three vehicles. In the pure great Lotus family, may unsurpassed Bodhi (enlightenment) be born. May all vows be in accordance, and may I be embraced in the true Dharma. May the offering activities be performed accordingly, supreme in the great Karma (action) family. Generating the unsurpassed Bodhicitta, and the arising of all excellent practices, universally embracing all practices completely, extensively for the benefit and happiness of all beings. Those who have not been delivered, I shall deliver; those who have not been liberated, I shall liberate; those who have not obtained peace, I shall open the door to peace for them. May all beings universally abide in the state of nirvāṇa (liberation).' At that time, the World Honored One, the Great Vairocana Tathagata (the Illuminating One), again for Vajrapani Bodhisattva Mahasattva (the one who holds the vajra), proclaimed the fundamental Dharma gates of the true arising of all samādhis (meditative absorptions) that exhaustively encompass all samādhis. The practitioner should form the meditation mudra (hand gesture), and after abiding according to the Dharma, should contemplate that all dharmas are without self and equal. If one sees an inside and outside in all dharmas, then there is a covering and obstruction on the mind. One should know that apart from the mind, there is no separate Dharma. And again, in the mind, make this thought: all dharmas do not arise.
而自性明亮。是即一切法本來不生性。隨其所念即住是心。然後乃以自性明亮可愛音聲。誦彼開覺本心大明章句。當誦唸時應觀心月曼拏羅相。
大明曰。
唵(引)唧多缽羅(二合)底吠(引)鄧羯嚕(引)彌(一句)
複次頌曰。
真實圓滿大清凈 其猶虛空無垢翳 一切粗重悉蠲除 而復破遣邪分別 彼諸煩惱垢凈故 復如朗月見初生 諸佛功德聚無邊 悉入阿字等妙相
其相云何。
所謂。
阿阿(引)壹翳嗢污哩黎(引)哩黎(引)伊愛鄔奧暗惡
爾時金剛手菩薩摩訶薩。復於世尊大毗盧遮那如來菩提心月曼拏羅中。依止而住作是白言。世尊菩提心月曼拏羅者。而有何等最勝功德。
爾時世尊大毗盧遮那如來。即為金剛手菩薩摩訶薩。要略宣說菩提心月曼拏羅相。金剛手當知諸佛無邊功德。入阿字等諸妙相時。如水精月凈光明相。入已。復從自性清凈明亮智心。出生變化作用事業。即誦大明微妙章句發菩提心大明曰。
唵(引)冒提唧當(一句)母怛波(二合引)捺夜(引)彌(二)
複次頌曰。
隨此出生大悲心 普攝眾生諸所作 一切善法悉周圓 一切煩惱皆不著 月曼拏羅左右中 菩提心月為第二
【現代漢語翻譯】 現代漢語譯本： 而自性是明亮清澈的。這就是一切法本來不生不滅的本性。隨著你的念頭，心就安住於此。然後用自性明亮而可愛的聲音，誦唸開啟覺悟本心的大明咒語。當誦唸時，應當觀想心月曼拏羅（Mandala，壇城）的形象。
大明咒語說：
唵(引) 唧多缽羅(二合)底吠(引)鄧羯嚕(引)彌(一句)
再次，頌詞說：
真實圓滿且大清凈，猶如虛空沒有塵垢遮蔽。一切粗重之物都清除掉，並且破除錯誤的分別念。由於那些煩惱塵垢被凈化，又如明亮的月亮初升。諸佛的無邊功德聚集，全部進入阿字等微妙的形象。
那形象是怎樣的呢？
就是：
阿 阿(引) 壹 翳 嗢 污 哩 黎(引) 哩 黎(引) 伊 愛 鄔 奧 暗 惡
這時，金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）再次於世尊大毗盧遮那如來（Vairocana Tathagata）的菩提心月曼拏羅（Bodhi-citta-mandala，菩提心壇城）中，依止而住，這樣稟白說：『世尊，菩提心月曼拏羅（Bodhi-citta-mandala，菩提心壇城）具有什麼樣的最殊勝的功德呢？』
這時，世尊大毗盧遮那如來（Vairocana Tathagata）就為金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）簡要地宣說了菩提心月曼拏羅（Bodhi-citta-mandala，菩提心壇城）的形象。金剛手，你應該知道諸佛無邊的功德，進入阿字等諸妙相時，就像水精中的月亮，具有清凈光明的形象。進入之後，又從自性清凈明亮的智慧心中，出生變化的作用和事業。於是誦唸大明微妙的章句，發起菩提心。大明咒語說：
唵(引) 冒提唧當(一句) 母怛波(二合引)捺夜(引)彌(二)
再次，頌詞說：
隨著此心出生廣大的慈悲心，普遍攝受眾生的一切所作所為。一切善法都圓滿周遍，一切煩惱都不執著。在月曼拏羅（Mandala，壇城）的左右中，菩提心月是第二重要的。
【English Translation】 English version: And the self-nature is bright and clear. This is the originally unarisen nature of all dharmas. According to your thoughts, the mind abides in this. Then, with a self-natured, bright, and lovely voice, recite the great luminous verses that awaken the original mind. When reciting, one should visualize the image of the heart-moon Mandala.
The Great Luminous Mantra says:
Om(seed syllable) citta prati vedam karomi (one sentence)
Again, the verse says:
Truly complete and greatly pure, like the empty sky without dust or obstruction. All coarse and heavy things are removed, and wrong discriminations are destroyed. Because those afflictions and impurities are purified, it is like a bright moon newly risen. The boundless accumulation of the Buddhas' merits all enter into the subtle forms such as the 'A' syllable.
What is that form like?
It is:
A Ā Ī Ī Ū Ū Ṛ Ṝ Ḷ Ḹ E AI O AU Aṃ Aḥ
At that time, Vajrapani Bodhisattva Mahasattva, relying on and abiding in the Bodhi-citta-mandala (Mandala of the Mind of Enlightenment) of the World Honored One, the Great Vairocana Tathagata, said: 'World Honored One, what are the most supreme merits of the Bodhi-citta-mandala (Mandala of the Mind of Enlightenment)?'
At that time, the World Honored One, the Great Vairocana Tathagata, briefly explained the form of the Bodhi-citta-mandala (Mandala of the Mind of Enlightenment) to Vajrapani Bodhisattva Mahasattva. Vajrapani, you should know that when the boundless merits of all Buddhas enter into the subtle forms such as the 'A' syllable, it is like the moon in crystal, with a pure and bright light. After entering, from the self-natured, pure, bright, and wise mind, the functions and activities of transformation are born. Then, recite the great luminous and subtle verses to generate the Bodhi-citta (mind of enlightenment). The Great Luminous Mantra says:
Om bodhi cittam utpadayami (two sentences)
Again, the verse says:
Following this birth is a great compassionate heart, universally embracing all beings and all their actions. All good dharmas are completely perfect, and one is not attached to any afflictions. In the left, right, and center of the Moon Mandala, the Bodhi-citta-moon is the second most important.
所有諸佛功德門 復入迦字等妙相
如是入已。乃與諸法影像相應。其相云何。
所謂。
迦佉誐伽昂(鼻音輕呼)左蹉惹(仁左切)酂(重呼)倪(倪也切輕呼)叱姹拏(尼轄切)茶(重呼)拏(平聲輕呼)多他捺陀(重呼)那(輕呼)波頗末婆(重呼)摩(輕呼)邪啰羅嚩設沙薩訶乞叉(合呼)
此等文字。即是菩提心月曼拏羅相。此曼拏羅所有法用行相次第如余教說。
爾時金剛手菩薩摩訶薩。復於世尊大毗盧遮那如來右月曼拏羅中。依止而住作是白言。世尊而此右月曼拏羅中當云何入。
爾時世尊大毗盧遮那如來。告金剛手菩薩摩訶薩言。金剛手當知金剛杵即是金剛智。能生諸佛勝功德聚。金剛杵者其相五股依法所成。周匝復有光焰熾盛。是光從彼普賢心出。為堅固因起諸行相。若入曼拏羅者。當觀自身即是五智金剛杵相。作是觀時誦此大明曰。
唵(引)底瑟姹(二合)嚩日啰(二合一句)
複次頌曰。
佛於三阿僧祇劫 修成菩提最上行 歷位至登妙覺尊 皆由清凈無漏智 菩提妙月曼拏羅 最上清凈離諸垢 于中觀想智金剛 是即五智金剛杵
世尊大毗盧遮那如來作此所說。謂即表示執金剛者。複次當想盡虛空界。
【現代漢語翻譯】 現代漢語譯本 所有諸佛功德之門，又融入『迦』字等微妙之相。
如此融入之後，便與諸法的影像相應。其相是怎樣的呢？
即是：
迦(ka) 佉(kha) 誐(ga) 伽(gha) 昂(ṅa) 左(ca) 蹉(cha) 惹(ja) 酂(jha) 倪(ña) 叱(ṭa) 姹(ṭha) 拏(ḍa) 茶(ḍha) 拏(ṇa) 多(ta) 他(tha) 捺(da) 陀(dha) 那(na) 波(pa) 頗(pha) 末(ma) 婆(bha) 摩(ma) 邪(ya) 啰(ra) 羅(la) 嚩(va) 設(śa) 沙(ṣa) 薩(sa) 訶(ha) 乞叉(kṣa)
這些文字，就是菩提心月曼荼羅之相。此曼荼羅所有的法用行相次第，如其他經典所說。
這時，金剛手菩薩摩訶薩，又在世尊大毗盧遮那如來右邊的月曼荼羅中，依止而住，這樣稟告說：『世尊，這右邊的月曼荼羅應當如何進入呢？』
這時，世尊大毗盧遮那如來，告訴金剛手菩薩摩訶薩說：『金剛手，應當知道金剛杵即是金剛智，能生出諸佛殊勝的功德聚集。金剛杵的相是五股，依法所成，周圍又有光焰熾盛。這光是從普賢菩薩的心中發出，作為堅固的因，生起各種行相。如果進入曼荼羅，應當觀想自身就是五智金剛杵之相。』作這樣的觀想時，誦此大明咒說：
唵(om) 底瑟姹(tiṣṭha) 嚩日啰(vajra)
再次，頌說：
佛於三阿僧祇劫，修成菩提最上行， 歷位至登妙覺尊，皆由清凈無漏智。 菩提妙月曼荼羅，最上清凈離諸垢， 于中觀想智金剛，是即五智金剛杵。
世尊大毗盧遮那如來作了這樣的解說，就是表示執金剛者。再次，應當觀想盡虛空界。
【English Translation】 English version All the doors of merit of all Buddhas, again enter the subtle aspects such as the syllable 'ka' (迦).
Having entered thus, one then corresponds with the images of all dharmas. What are these aspects?
They are:
Ka (迦), Kha (佉), Ga (誐), Gha (伽), Nga (昂), Ca (左), Cha (蹉), Ja (惹), Jha (酂), Nya (倪), Ta (叱), Tha (姹), Da (拏), Dha (茶), Na (拏), Ta (多), Tha (他), Da (捺), Dha (陀), Na (那), Pa (波), Pha (頗), Ma (末), Bha (婆), Ma (摩), Ya (邪), Ra (啰), La (羅), Va (嚩), Sha (設), Sha (沙), Sa (薩), Ha (訶), Ksha (乞叉).
These letters are the aspect of the Bodhicitta Moon Mandala (菩提心月曼拏羅). The order of the functions and practices of this Mandala are as explained in other teachings.
At that time, Vajrapani Bodhisattva Mahasattva (金剛手菩薩摩訶薩), dwelling in the right Moon Mandala of the World Honored Mahavairocana Tathagata (大毗盧遮那如來), spoke thus: 'World Honored One, how should one enter this right Moon Mandala?'
At that time, the World Honored Mahavairocana Tathagata (大毗盧遮那如來) said to Vajrapani Bodhisattva Mahasattva (金剛手菩薩摩訶薩): 'Vajrapani (金剛手), know that the Vajra (金剛杵) is Vajra Wisdom (金剛智), which can generate the supreme accumulation of merits of all Buddhas. The Vajra (金剛杵) has five prongs, made according to the Dharma, and is surrounded by blazing flames. This light comes from the heart of Samantabhadra (普賢), and arises as the cause of firmness, giving rise to various practices. If one enters the Mandala, one should visualize oneself as the aspect of the Five Wisdom Vajra (五智金剛杵).' While making this visualization, recite this great mantra:
Om (唵) Tistha (底瑟姹) Vajra (嚩日啰).
Furthermore, a verse says:
The Buddha, in three asamkhya kalpas (阿僧祇劫), cultivated the supreme practice of Bodhi, Passing through stages to ascend to the honored state of wondrous enlightenment, all through pure, undefiled wisdom. The Bodhi wondrous Moon Mandala (菩提妙月曼拏羅), is supremely pure, free from all defilements, Within it, visualize the Wisdom Vajra (智金剛), which is the Five Wisdom Vajra (五智金剛杵).
The World Honored Mahavairocana Tathagata (大毗盧遮那如來) made this explanation, which indicates the one who holds the Vajra (執金剛者). Furthermore, one should contemplate the entire realm of empty space.
周遍普聚而為份量。都成一大金剛杵相然後行人觀想己身即金剛杵。廣略相應。當觀想時誦此大明曰。
唵(引)嚩日啰(二合引)怛摩(二合)酤(引)㰠(一句)
複次頌曰。
所有一切諸佛身 悉無對礙無依止 無生無作凈無瑕 是中無性等亦離 不斷不破亦不壞 法身無染本清凈 金剛堅固體出生 如來金剛身無上
爾時金剛手菩薩摩訶薩。於世尊大毗盧遮那如來右月曼拏羅中。依止住已作是白言。世尊復云何觀彼金剛杵。
爾時世尊大毗盧遮那如來。普遍觀察諸如來已。作如是言諦聽諸如來。我今宣說佛影像中觀影像相。其相云何。所謂薩埵金剛相。彼諸相具足。應當如是觀即佛影像相。作是觀想時誦此大明曰。
唵(引)野他(引)薩哩嚩(二合)怛他(引)誐多(引一句)塞怛(二合)他(引)㰠(二)
複次頌曰。
所有諸佛身秘密 境界性智行亦然 以五相成正覺尊 諸佛成滿皆清凈
爾時金剛手菩薩摩訶薩。復於世尊大毗盧遮那如來后月曼拏羅中。依止而住作是白言。世尊云何是秘密。復云何是境界性智行等亦然。
爾時世尊大毗盧遮那如來。稱讚金剛手菩薩摩訶薩。即說頌曰。
善哉金剛大薩埵 善哉
【現代漢語翻譯】 現代漢語譯本： 將所有微小的部分聚集起來，形成一個整體的份量。完全形成一個大的金剛杵（vajra，一種象徵堅不可摧的法器）的形象，然後修行者觀想自身即是金剛杵，大小廣略相應。在觀想的時候，誦唸這個大明咒語： 唵(引) 嚩日啰(二合引) 怛摩(二合) 酤(引) 㰠(一句) 其次，用偈頌說： 所有一切諸佛的身，都無對立阻礙，無所依賴， 無生無作，清凈無瑕疵，其中沒有自性，也遠離了種種對立， 不斷滅，不破壞，也不毀壞，法身沒有污染，本來就清凈， 金剛堅固的身體由此出生，如來的金剛身是無上的。 這時，金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva），在世尊大毗盧遮那如來（Vairocana Buddha）右邊的月輪曼荼羅（mandala，壇城）中，依靠而住，這樣稟告說：『世尊，又該如何觀想那金剛杵呢？』 這時，世尊大毗盧遮那如來，普遍觀察所有的如來之後，這樣說：『仔細聽著，諸位如來。我現在宣說佛影像中的觀影像之相。那相是什麼樣的呢？就是所謂的薩埵金剛相（Sattva-vajra form）。那些相都具足，應當這樣觀想，那就是佛的影像之相。』在作這種觀想的時候，誦唸這個大明咒語： 唵(引) 野他(引) 薩哩嚩(二合) 怛他(引) 誐多(引 一句) 塞怛(二合) 他(引) 㰠(二) 其次，用偈頌說： 所有諸佛身的秘密，境界、自性、智慧和行為也是這樣， 以五種相成就正覺的尊者，諸佛的成就圓滿都是清凈的。 這時，金剛手菩薩摩訶薩，又在世尊大毗盧遮那如來後面的月輪曼荼羅中，依靠而住，這樣稟告說：『世尊，什麼是秘密？又什麼是境界、自性、智慧和行為等等呢？』 這時，世尊大毗盧遮那如來，稱讚金剛手菩薩摩訶薩，就說了這首偈頌： 『善哉，金剛大薩埵（Vajra Mahasattva）！善哉！』
【English Translation】 English version: Gathering all the minute parts together to form a complete measure. Completely forming the image of a great vajra (a diamond scepter, symbolizing indestructibility), then the practitioner visualizes himself as the vajra, corresponding in both large and small scales. While visualizing, recite this great mantra: Om(引) Vajra(二合引) Atma(二合) Ku(引) 㰠(一句) Next, a verse says: All the bodies of all Buddhas, are without opposition or hindrance, without reliance, Without birth or action, pure and without flaw, within them there is no self-nature, and they are also free from all duality, Not ceasing, not breaking, and not decaying, the Dharmakaya (Dharma body) is without defilement, originally pure, The vajra solid body is born from this, the Tathagata's (Thus Come One) vajra body is supreme. At this time, Vajrapani Bodhisattva Mahasattva, relying and dwelling in the moon mandala (sacred diagram) on the right side of the World Honored One, the Great Vairocana Buddha, reported thus: 'World Honored One, how should one visualize that vajra?' At this time, the World Honored One, the Great Vairocana Buddha, after universally observing all the Tathagatas, said thus: 'Listen carefully, all you Tathagatas. I will now proclaim the aspect of visualizing images within the Buddha's image. What is that aspect like? It is the so-called Sattva-vajra form. Those aspects are all complete, and one should visualize in this way, that is the image of the Buddha.' While making this visualization, recite this great mantra: Om(引) Yatha(引) Sarva(二合) Tathagata(引 一句) Setat(二合) Tha(引) 㰠(二) Next, a verse says: All the secrets of the Buddhas' bodies, the realms, nature, wisdom, and actions are also like this, With five aspects accomplishing the Rightly Awakened One, the accomplishments and fulfillments of all Buddhas are pure. At this time, Vajrapani Bodhisattva Mahasattva, again relying and dwelling in the moon mandala behind the World Honored One, the Great Vairocana Buddha, reported thus: 'World Honored One, what is secret? And what are the realms, nature, wisdom, and actions, and so on?' At this time, the World Honored One, the Great Vairocana Buddha, praised Vajrapani Bodhisattva Mahasattva, and then spoke this verse: 'Excellent, Great Vajra Sattva! Excellent!'
金剛聖妙寶 善哉金剛正法門 善哉金剛眾事業 善說此經秘密義 是即無上金剛乘 所有諸佛秘密門 大乘現證法皆攝 修成就時妙清凈 成佛果已獲妙樂 汝問秘密等云何 謂蓮華及金剛杵 此即如來大秘密 一切諸佛從是生 若能依法諦心觀 于剎那間得成佛
佛說秘密相經卷上 大正藏第 18 冊 No. 0884 佛說秘密相經
佛說秘密相經卷中
西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉 詔譯
爾時金剛手菩薩摩訶薩。復白世尊大毗盧遮那如來言。世尊云何是金剛杵。復云何是蓮華。
爾時世尊大毗盧遮那如來。告金剛手菩薩摩訶薩言。金剛手一切如來安住之智即金剛杵。本部賢聖和合相應是謂蓮華。而彼金剛杵住于蓮華上。由是出生一切如來。彼諸如來身即毗盧遮那。如是作已。然後乃從金剛語言。安布大明秘密文字。
所謂。
勃嚨(二合引)
其字先於自心凈月曼拏羅中。想安住已。然後想成大妙高山。于其山上想現是字。其字覆成金剛寶峰廣大樓閣。大摩尼寶所共莊嚴。懸鈴珠寶繒幡瓔珞。微風吹動出和雅音。如是種種殊妙校飾。吉祥勝上堪所稱讚。而彼樓閣一切如來所共安住。于
【現代漢語翻譯】 現代漢語譯本 金剛聖妙寶 善哉金剛正法門，善哉金剛眾事業， 善說此經秘密義，是即無上金剛乘。 所有諸佛秘密門，大乘現證法皆攝， 修成就時妙清凈，成佛果已獲妙樂。 汝問秘密等云何，謂蓮華及金剛杵（vajra，金剛杵）， 此即如來大秘密，一切諸佛從是生。 若能依法諦心觀，于剎那間得成佛。
《佛說秘密相經》捲上
《佛說秘密相經》卷中
西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉 詔譯
爾時，金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）復稟告世尊大毗盧遮那如來（Vairocana Tathagata）言：『世尊，什麼是金剛杵（vajra）？又什麼是蓮華（lotus）？』
爾時，世尊大毗盧遮那如來（Vairocana Tathagata）告訴金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）說：『金剛手（Vajrapani），一切如來安住的智慧就是金剛杵（vajra）。本部賢聖和合相應，這叫做蓮華（lotus）。而那金剛杵（vajra）安住在蓮華（lotus）上，由此出生一切如來。那些如來的身就是毗盧遮那（Vairocana）。這樣做了之後，然後才從金剛語言，安布大明秘密文字。
所謂：
勃嚨（二合引）
這個字先在自己的心中清凈的月輪曼荼羅（mandala）中，觀想安住之後，然後觀想成大妙高山。在那山上觀想顯現這個字。這個字又變成金剛寶峰廣大樓閣，由大摩尼寶共同莊嚴。懸掛的鈴鐺珠寶繒幡瓔珞，微風吹動發出和諧的聲音。像這樣種種殊勝美妙的裝飾，吉祥殊勝值得稱讚。而那樓閣是一切如來共同安住的地方。』
【English Translation】 English version The Vajra Sacred Wonderful Treasure Excellent is the Vajra Righteous Dharma Gate, Excellent are the Vajra Assembly's Deeds, Well spoken is the secret meaning of this Sutra, This is the Supreme Vajra Vehicle. All the Buddhas' secret doors, All the Mahayana's directly realized Dharmas are included, When cultivation is accomplished, it is wonderfully pure, Having attained Buddhahood, one obtains wonderful bliss. You ask what the secrets are, They are the Lotus and the Vajra (vajra), This is the great secret of the Tathagata, All the Buddhas are born from this. If one can observe with a true heart according to the Dharma, One can attain Buddhahood in an instant.
The Sutra of the Secret Marks Spoken by the Buddha, Volume 1
The Sutra of the Secret Marks Spoken by the Buddha, Volume 2
Translated by the Tripitaka Master Shi Hu, the Great Master Who Transmits the Dharma, the Purple-Robed Shramana, the Attendant of the Imperial Court, and the Acting Vice President of the Ministry of Imperial Sacrifices, under Imperial Decree.
At that time, Vajrapani Bodhisattva Mahasattva again said to the World Honored One, the Great Vairocana Tathagata: 'World Honored One, what is the Vajra (vajra)? And what is the Lotus (lotus)?'
At that time, the World Honored One, the Great Vairocana Tathagata, said to Vajrapani Bodhisattva Mahasattva: 'Vajrapani, the wisdom in which all the Tathagatas abide is the Vajra (vajra). The harmonious correspondence of the virtuous and holy beings of this family is called the Lotus (lotus). And that Vajra (vajra) dwells upon the Lotus (lotus), from which all the Tathagatas are born. The bodies of those Tathagatas are Vairocana. Having done this, then from the Vajra language, arrange the great bright secret letters.
So-called:
Bhrum (two combined, drawn out)
First, in the pure moon mandala (mandala) in one's own heart, after contemplating and abiding, then contemplate and form the Great Wonderful Mount Sumeru. On that mountain, contemplate the manifestation of this letter. This letter then becomes a vast pavilion of the Vajra Jewel Peak, adorned together by great Mani jewels. Hanging bells, jewels, silken banners, and necklaces, the gentle breeze blows forth harmonious sounds. Like this, all kinds of special and wonderful adornments, auspicious and supreme, are worthy of praise. And that pavilion is where all the Tathagatas dwell together.'
樓閣中復想五股金剛杵輪。廣略相應。即想其杵覆成金剛薩埵大士影像。勝相具足身如月色現光明而復安處月輪之上。頂戴五佛殊妙寶冠。金剛相光焰鬘莊嚴。左右皆現高舉之相。安住諸法本來無性大三昧邪真實理中。若情若器諸性自性。以是二種合為一相。是故觀想己身成就金剛薩埵。如是觀已。即此本尊等諸法用然後施作。爾時金剛手菩薩摩訶薩。復於世尊大毗盧遮那如來前月曼拏羅中。依止而住作是白言。世尊云何是本尊。
爾時世尊大毗盧遮那如來。為金剛手菩薩摩訶薩。次第宣說本尊等法。諸修瑜伽行者。先當依法于自心月曼拏羅中。觀想吽字。從是文字。想出普門巧業眾相大金剛杵。作是觀時當結密印。其印先作金剛縛后。散開諸指作攝入勢。成印誦此本心大明曰。
嚩日啰(二合)滿馱怛啰(二合)吒(一句)
誦是大明結是印已。然後乃可結一切印。及作本尊等法。乃至金剛阿吠舍並鉤召等余諸成就法。從自身語心金剛加持作用。即得敬愛成就。
然後乃結金剛阿吠舍印。誦彼心明。其明所謂。
惡(入)
由是心明。普遍攝入本尊等法。乃至諸餘成就之法。悉得善友敬愛而住。其金剛阿吠舍印者。先作金剛掌次作金剛縛。后結金剛阿吠舍印。金剛掌者堅實掌
【現代漢語翻譯】 現代漢語譯本：在樓閣中進一步觀想五股金剛杵輪（Vajra）。根據情況，可詳細或簡略地觀想。觀想此杵變化成金剛薩埵（Vajrasattva）大士的形象，其殊勝的相好具足，身如月色，顯現光明，安住在月輪之上。頭戴五佛（Five Buddhas）的殊妙寶冠，金剛相的光焰如鬘般莊嚴，左右手都顯現高舉之相。安住在諸法本來無性的大三昧耶（Samaya）真實理中。無論是情識還是外器世界，其諸法的自性，都將這二者合為一體。因此，觀想自身成就為金剛薩埵。如此觀想后，即可運用此本尊（Ishtadevata）等諸法。這時，金剛手（Vajrapani）菩薩摩訶薩在大毗盧遮那如來（Vairocana）面前的月曼荼羅（Chandra-mandala）中，依止而住，說道：『世尊，什麼是本尊？』 這時，世尊大毗盧遮那如來為金剛手菩薩摩訶薩次第宣說本尊等法。修習瑜伽（Yoga）的行者，首先應當依法在自己的心月曼荼羅中，觀想吽（Hum）字。從這個文字中，觀想出現普門巧業眾相的大金剛杵。在作此觀想時，應當結密印。這個手印先作金剛縛，然後散開諸指，作攝入之勢。結成手印，誦此本心大明咒曰： 『嚩日啰（二合）滿馱怛啰（二合）吒（一句）』 誦此大明咒，結此手印后，然後才可以結一切手印，以及作本尊等法，乃至金剛阿吠舍（Vajra-avesha），以及鉤召等其餘各種成就法。從自身語心金剛加持的作用，即可得到敬愛成就。 然後結金剛阿吠舍印，誦彼心明咒。其明咒是： 『惡（入）』 由於這個心明咒，普遍攝入本尊等法，乃至其餘各種成就之法，都能得到善友的敬愛而安住。金剛阿吠舍印，先作金剛掌，再作金剛縛，后結金剛阿吠舍印。金剛掌就是堅實掌。
【English Translation】 English version: Within the pavilion, further contemplate the five-pronged Vajra (Vajra) wheel. Contemplate in detail or briefly, as appropriate. Then, visualize that this Vajra transforms into the image of the great Bodhisattva Vajrasattva (Vajrasattva), whose excellent characteristics are complete, whose body is like the color of the moon, manifesting light, and who is peacefully situated upon a moon disc. Adorned with the exquisite jeweled crown of the Five Buddhas (Five Buddhas), the light and flames of the Vajra aspect are like a garland, and both the left and right hands appear raised high. Abiding in the great Samaya (Samaya) of the true principle of the inherent emptiness of all dharmas. Whether it be sentient beings or the external world, the self-nature of all dharmas combines these two into one aspect. Therefore, visualize oneself as accomplishing Vajrasattva. After contemplating in this way, then employ this Ishtadevata (Ishtadevata) and other dharmas. At that time, the Bodhisattva Mahasattva Vajrapani (Vajrapani), in the Chandra-mandala (Chandra-mandala) before the World Honored One, the Great Vairocana Tathagata (Vairocana), abiding there, spoke thus: 'World Honored One, what is the Ishtadevata?' At that time, the World Honored One, the Great Vairocana Tathagata, for the Bodhisattva Mahasattva Vajrapani, sequentially expounded the dharmas of the Ishtadevata and others. Practitioners who cultivate Yoga (Yoga) should first, according to the Dharma, contemplate the syllable Hum (Hum) within their own heart-moon mandala. From this syllable, visualize the emergence of the great Vajra, possessing the multitude of aspects of skillful activities that reach everywhere. When performing this visualization, one should form a secret mudra. This mudra is formed by first making the Vajra bond, then scattering the fingers, making a gesture of absorption. Forming the mudra, recite this great mantra of the original mind: 『Vajra (two combined) mandha trat (two combined) ta (one sentence)』 After reciting this great mantra and forming this mudra, then one may form all mudras, and perform the dharmas of the Ishtadevata and others, up to Vajra-avesha (Vajra-avesha), as well as summoning and other various accomplishment dharmas. From the action of the Vajra blessings of one's own body, speech, and mind, one will attain the accomplishment of being revered and loved. Then form the Vajra-avesha mudra, and recite that heart mantra. That mantra is: 『Ah (entering)』 Due to this heart mantra, universally absorbing the dharmas of the Ishtadevata and others, up to the various other accomplishment dharmas, one will be able to abide with the reverence and love of good friends. The Vajra-avesha mudra is formed by first making the Vajra palm, then making the Vajra bond, and then forming the Vajra-avesha mudra. The Vajra palm is the firm palm.
心諸指不縛。而復緊密成金剛掌。即轉此掌善結其縛成金剛縛。復開此縛作金剛拳二頭相併即成金剛阿吠舍三昧邪印。然後從自心中。安想金剛薩埵文字之相。復想其字即成五股白色凈妙周匝光焰大金剛杵複次如前依法安想秘密文字。然後乃結薩埵金剛印。當結印時。先當誦是心大明曰。
唵(引)三摩邪薩怛網(三合一句)
其薩埵金剛印者謂以二手作圓月相。二中指相離。余指面相著。如金剛杵相成印。結是印時誦此大明曰。
唵(引)底瑟姹(二合)嚩日啰(二合)捺哩(二合)除(引)彌(引)婆嚩(一句)蘇睹(引)沙逾(二合引)彌(引)婆嚩(二)阿努啰訖睹(二合引)彌(引)婆嚩(三)舍(引)說睹(引)彌(引)婆嚩(四)蘇布(引)沙逾(二合引)彌(引)婆嚩(五)紇哩(二合)捺煬彌(引)提底瑟吒(二合)(六)薩哩嚩(二合)悉提孕(二合)彌(引)缽啰(二合)野蹉(七)薩哩嚩(二合)羯哩彌(二合引)數左(八)爾唧多室哩(二合引)野俱嚕吽(引)(九)訶訶訶訶呼(引)(十)
如是大明即本尊法此中具有四禮敬印。所謂心印誓誡心印。大乘現前三昧心印。妙金剛智天眼智等五通心印。是諸印門總攝如來堅固之性。金剛加持離諸怖畏能成一切最上
【現代漢語翻譯】 現代漢語譯本 心並非被諸指束縛，而是緊密地結成金剛掌。然後轉動此掌，善巧地結成金剛縛。再次解開此縛，作成金剛拳，兩拳頭相併，即成金剛阿吠舍三昧邪印。然後從自己心中，觀想金剛薩埵（Vajrasattva，金剛薩埵）文字的形象。再觀想那個字，立即變成五股白色、清凈美妙、周匝光焰的大金剛杵。再次如前依法觀想秘密文字，然後才結薩埵金剛印。當結印時，首先應當誦唸這個心咒大明： 唵（Om）三摩邪薩怛網（Samayasatvam） 這個薩埵金剛印，是指用兩手作成圓月的形狀，兩個中指相離，其餘手指面相接觸，如金剛杵的形狀而成印。結這個印時，誦唸這個大明： 唵（Om）底瑟姹（tistha）嚩日啰（vajra）捺哩（dr）除（dhr）彌（me）婆嚩（bhava）蘇睹（stut）沙逾（syu）彌（me）婆嚩（bhava）阿努啰訖睹（anurakta）彌（me）婆嚩（bhava）舍（sha）說睹（shastu）彌（me）婆嚩（bhava）蘇布（sub）沙逾（syu）彌（me）婆嚩（bhava）紇哩（hr）捺煬彌（dayam me）提底瑟吒（tisttha）薩哩嚩（sarva）悉提孕（siddhim）彌（me）缽啰（prayaccha）薩哩嚩（sarva）羯哩彌（karmani）數左（su ca）爾唧多室哩（citta shri）野俱嚕吽（ya kuru hum）訶訶訶訶呼（haha haha ho） 像這樣的大明咒就是本尊法，其中具有四種禮敬印。所謂心印誓誡心印，大乘現前三昧心印，妙金剛智天眼智等五通心印。這些印門總攝瞭如來堅固的自性，金剛加持，遠離各種怖畏，能夠成就一切最上之法。
【English Translation】 English version The mind is not bound by the fingers, but is tightly formed into a Vajra Palm. Then, turning this palm, skillfully form the Vajra Bond. Again, open this bond, making a Vajra Fist, with the two fists side by side, which becomes the Vajra Avesha Samadhi Mudra. Then, from your own mind, visualize the form of the letters of Vajrasattva (Vajrasattva, the being of Vajra). Visualize that letter, and it immediately becomes a five-pronged, white, pure, and wonderful great Vajra Scepter with radiant light all around. Again, as before, visualize the secret letters according to the Dharma, and then form the Vajrasattva Vajra Mudra. When forming the mudra, you should first recite this great mantra of the heart: Om Samayasatvam This Vajrasattva Vajra Mudra is formed by making the shape of a full moon with both hands, with the two middle fingers separated and the remaining fingers touching face to face, forming the shape of a Vajra Scepter. When forming this mudra, recite this great mantra: Om tistha vajra drdho me bhava stuto syu me bhava anurakto me bhava shasto me bhava sub syu me bhava hrdayam me tisttha sarva siddhim me prayaccha sarva karmani su ca citta shri ya kuru hum haha haha ho Such a great mantra is the Dharma of the principal deity, which contains four types of reverential mudras. These are the Heart Mudra of Vow, the Heart Mudra of the Mahayana Manifest Samadhi, and the Heart Mudra of the Wonderful Vajra Wisdom, the Five Supernatural Powers such as the Heavenly Eye Wisdom. These mudra gates encompass the firm nature of the Tathagata, the Vajra blessing, free from all fears, and capable of accomplishing all the supreme Dharmas.
成就。所有一切適悅快樂諸正受等一切總持門等。乃至一切如來真實性等。總攝自心。悉得安住金剛加持身語心業。然後取以繒帛而為其鬘。安自頂上誦此心明曰。
缽啰(二合)帝(引)蹉嚩日啰(二合)呼(引一句)
誦是心明而加持已。即于頂上作系鬘相。旋覆其面。當系鬘時隨應法儀。即阿阇梨為作是言。汝今受是秘密心明。此即勇猛大力世尊本來無性之法。得阿阇梨真實加持。而能善作一切事業。此即世尊大毗盧遮那如來所說。乃至諸佛及執金剛等所共攝受。授是言已除其繒帛。誦此大明曰。
唵(引)嚩日啰(二合)薩埵莎煬帝(引)禰野(二合一句)作芻訥伽(二合引)吒那怛咄缽(二合)啰(二)嗢訥伽(二合引)吒野底薩哩嚩(二合引)芻(引)(三)嚩日啰(二合)作芻啰努多囕(四)系(引)嚩日啰(二合)缽舍(五)
爾時金剛手菩薩摩訶薩。復於世尊大毗盧遮那如來右月曼拏羅中。依止住已。說是伽陀伸讚歎曰。
快哉一切正覺尊 三摩地智無有上 所有一切諸眾生 由斯二法得成佛
金剛手菩薩摩訶薩作是贊已。復白佛言世尊最初開目行相云何。
爾時世尊大毗盧遮那如來。告金剛手菩薩摩訶薩言。金剛手最初開目者。謂于自身大曼拏
【現代漢語翻譯】 現代漢語譯本 成就。所有一切適悅快樂諸正受等一切總持門等。乃至一切如來真實性等。總攝自心。悉得安住金剛加持身語心業。然後取以繒帛而為其鬘，安自頂上誦此心明曰： 『缽啰(二合)帝(引)蹉嚩日啰(二合)呼(引)』 誦是心明而加持已，即于頂上作系鬘相，旋覆其面。當系鬘時隨應法儀，即阿阇梨（Acharya，導師）為作是言：『汝今受是秘密心明，此即勇猛大力世尊本來無性之法，得阿阇梨（Acharya，導師）真實加持，而能善作一切事業。此即世尊大毗盧遮那如來（Vairocana，光明遍照如來）所說，乃至諸佛及執金剛等所共攝受。』授是言已除其繒帛，誦此大明曰： 『唵(引)嚩日啰(二合)薩埵莎煬帝(引)禰野(二合一句)作芻訥伽(二合引)吒那怛咄缽(二合)啰(二)嗢訥伽(二合引)吒野底薩哩嚩(二合引)芻(引)(三)嚩日啰(二合)作芻啰努多囕(四)系(引)嚩日啰(二合)缽舍(五)』 爾時金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva，手持金剛杵的大菩薩）。復於世尊大毗盧遮那如來（Vairocana，光明遍照如來）右月曼拏羅（Mandala，壇城）中，依止住已。說是伽陀伸讚歎曰： 『快哉一切正覺尊，三摩地智無有上，所有一切諸眾生，由斯二法得成佛。』 金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva，手持金剛杵的大菩薩）作是贊已。復白佛言：『世尊最初開目行相云何？』 爾時世尊大毗盧遮那如來（Vairocana，光明遍照如來）。告金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva，手持金剛杵的大菩薩）言：『金剛手最初開目者，謂于自身大曼拏（Mandala，壇城）』
【English Translation】 English version Achievement. All suitable and joyful correct perceptions, all Dharani (總持門) doors, etc., up to the true nature of all Tathagatas (如來), etc., completely gather one's own mind. All attain and abide in the Vajra (金剛) empowered body, speech, and mind karma. Then, take silk and make it into a garland, place it on one's head, and recite this heart mantra: 'Patra (二合) Ti (引) Chawa Rizhi Luo (二合) Hu (引)' Having recited and blessed with this heart mantra, immediately make the appearance of tying a garland on the head, rotating and covering the face. When tying the garland, according to the appropriate Dharma (法) practice, the Acharya (阿阇梨, teacher) should say: 'You now receive this secret heart mantra. This is the inherently non-dual Dharma (法) of the brave and mighty World Honored One. Having obtained the true empowerment of the Acharya (阿阇梨, teacher), you can skillfully accomplish all undertakings. This is what was spoken by the World Honored One, the Great Vairocana Tathagata (大毗盧遮那如來), and is commonly received and upheld by all Buddhas and Vajra-holders.' Having given these words, remove the silk and recite this great mantra: 'Om (引) Wari Luo (二合) Sa Duo Suo Yang Di (引) Ni Ye (二合 一句) Zuo Chu Ne Jia (二合 引) Zha Na Da Du Bo (二合) La (二) Wu Ne Jia (二合 引) Zha Ye Di Sa Li Wa (二合 引) Chu (引) (三) Wari Luo (二合) Zuo Chu Luo Nu Duo Lan (四) Xi (引) Wari Luo (二合) Bo She (五)' At that time, Vajrapani Bodhisattva Mahasattva (金剛手菩薩摩訶薩, great being bodhisattva holding the vajra) again, within the right moon Mandala (曼拏羅, sacred circle) of the World Honored One, the Great Vairocana Tathagata (大毗盧遮那如來), having relied upon and abided, spoke this Gatha (伽陀) to extend praise, saying: 'How joyful are all the Perfectly Awakened Ones, Samadhi (三摩地) wisdom is unsurpassed, all sentient beings, through these two Dharmas (法), attain Buddhahood.' Having made this praise, Vajrapani Bodhisattva Mahasattva (金剛手菩薩摩訶薩, great being bodhisattva holding the vajra) again said to the Buddha: 'World Honored One, what is the appearance of the initial opening of the eyes?' At that time, the World Honored One, the Great Vairocana Tathagata (大毗盧遮那如來), told Vajrapani Bodhisattva Mahasattva (金剛手菩薩摩訶薩, great being bodhisattva holding the vajra): 'Vajrapani (金剛手), the initial opening of the eyes refers to one's own great Mandala (曼拏羅, sacred circle)'
羅。如次觀視。當其觀是曼拏羅時。即得一切如來威力加持。于金剛薩埵心中如理而住。亦復得見種種光明勝曼拏羅。又復得睹廣大神通變化事等。由得如來所加持故。乃能見彼金剛手身。或復得見諸如來身。
爾時會中無動菩薩摩訶薩。前詣世尊大毗盧遮那根本無性如來。右旋繞已作是白言。世尊云何是大曼拏羅。我於是中復云何行。
爾時世尊大毗盧遮那如來。告無動菩薩摩訶薩言。大曼拏羅者。所謂即觀自身曼拏羅。如是觀已。即取金剛加持清凈香水。而為灌頂誦是心明曰。
嚩日啰(二合引)毗詵左(一句)
然後結系鬘印。戴諸佛冠灌自心頂。系鬘印者。先以二大指盤結于掌心。然後屈中指。與大指面合成印。此是如來部印。餘四部印亦然同用。其五部大明次第如是。大明曰。
唵(引)嚩日啰(二合)馱(引)怛尾(二合引)說哩吽(引)嚩日哩(二合)尼(一句)
唵(引)嚩日啰(二合)嚩日哩(二合)尼吽(引一句)
唵(引)啰怛那(二合)嚩日哩(二合)尼吽(引一句)
唵(引)缽訥摩(二合)嚩日哩(二合)尼吽(引一句)
唵(引)迦哩摩(二合)嚩日哩(二合)尼吽(引一句)
如前所說作灌頂已。不改前印以二頭指
【現代漢語翻譯】 現代漢語譯本 如此觀想。當觀想曼拏羅（Mandala，壇城）時，即能得到一切如來的威力加持，在金剛薩埵（Vajrasattva，金剛薩埵）心中如理安住。也能得見種種光明殊勝的曼拏羅，以及見到廣大的神通變化等事。由於得到如來的加持，才能見到金剛手（Vajrapani，金剛手）的身相，或者得見諸如來的身相。
這時，法會中的無動菩薩摩訶薩（Achala Bodhisattva Mahasattva，不動菩薩摩訶薩）上前去到世尊大毗盧遮那根本無性如來（Vairocana，毗盧遮那佛）處，右繞之後說道：『世尊，什麼是大曼拏羅？我應該如何在這裡修行？』
這時，世尊大毗盧遮那如來告訴無動菩薩摩訶薩說：『所謂大曼拏羅，就是觀想自身的曼拏羅。如此觀想之後，就取金剛加持過的清凈香水，來進行灌頂，誦唸這個心咒：』
『嚩日啰(二合引)毗詵左(一句)』
然後結系鬘印，戴諸佛冠，灌注自己的心頂。系鬘印的結法是：先用兩個大拇指盤結在掌心，然後彎曲中指，與大拇指的面合成印。這是如來部的印。其餘四部的印也同樣使用。五部的大明咒次第如下。大明咒是：
『唵(引)嚩日啰(二合)馱(引)怛尾(二合引)說哩吽(引)嚩日哩(二合)尼(一句)』
『唵(引)嚩日啰(二合)嚩日哩(二合)尼吽(引一句)』
『唵(引)啰怛那(二合)嚩日哩(二合)尼吽(引一句)』
『唵(引)缽訥摩(二合)嚩日哩(二合)尼吽(引一句)』
『唵(引)迦哩摩(二合)嚩日哩(二合)尼吽(引一句)』
如前面所說進行灌頂之後，不改變之前的印，用兩個食指
【English Translation】 English version Thus contemplate. When contemplating this Mandala (sacred diagram), one immediately obtains the power and blessing of all Tathagatas (Thus Come Ones), and dwells in the heart of Vajrasattva (Diamond Being) in accordance with the principle. One also sees various luminous and excellent Mandalas, and also sees vast supernatural transformations and other things. Because of obtaining the blessing of the Tathagatas, one is able to see the body of Vajrapani (Vajra-Handed One), or one may also see the bodies of the various Tathagatas.
At that time, Achala Bodhisattva Mahasattva (Immovable Great Being) in the assembly went before the World Honored One, the fundamental non-substantial Tathagata Vairocana (Illuminator), circumambulated to the right, and said, 'World Honored One, what is the Great Mandala? How should I practice in it?'
At that time, the World Honored One, the Tathagata Vairocana, said to Achala Bodhisattva Mahasattva, 'The Great Mandala is to contemplate one's own Mandala. After contemplating in this way, take Vajra-blessed pure fragrant water and perform the Abhisheka (initiation), reciting this heart mantra:'
'Om Vajra Abhishincha (one phrase)'
Then form the garland Mudra (hand gesture), wear the crowns of all Buddhas, and pour it on the crown of your own head. To form the garland Mudra: first interlock the two thumbs in the palm, then bend the middle fingers and join their faces with the thumbs to form the Mudra. This is the Mudra of the Tathagata family. The Mudras of the other four families are also used in the same way. The great mantras of the five families are in the following order. The great mantras are:
'Om Vajra Dhatvishvari Hum Vajrini (one phrase)'
'Om Vajra Vajrini Hum (one phrase)'
'Om Ratna Vajrini Hum (one phrase)'
'Om Padma Vajrini Hum (one phrase)'
'Om Karma Vajrini Hum (one phrase)'
After performing the Abhisheka as described above, without changing the previous Mudra, use the two index fingers
。旋轉二度作縈繞相。即成四種系鬘之印。于頂額喉及彼頂后四處系鬘。次至兩耳還從頂后旋轉於前。徐徐而下即解其印。如和合音聲教中法儀堅固而作。又彼和合音聲教中說云。次當阿阇梨執金剛杵。依法安住已。乃為弟子發誓誡言。
汝今得受此 一切佛如來 勝秘密法中 金剛灌頂已 授汝金剛杵 善作諸成就 而彼諸如來 由此得成佛
復授大明曰。
唵(引)嚩日啰(二合引)提缽底埵(引一句)末毗詵左(引)彌(二)底瑟姹(二合)嚩日啰(二合)三摩邪薩怛鑁(三合三)
爾時金剛手菩薩摩訶薩。復於世尊大毗盧遮那如來右月曼拏羅中。依止住已作是白言。世尊云何是自金剛杵。
爾時世尊大毗盧遮那如來。告金剛手菩薩摩訶薩言。金剛手自金剛杵者。即是如來金剛杵。十二指量五股而作善妙之相。無其光焰金等所成。其金剛薩埵金剛杵者。不定份量五股而作。有其威猛熾盛光焰缽訥摩啰誐等諸寶所成。其金剛王等大執金剛者。及金剛忿怒金剛藥叉等。如是諸杵皆十二指量三分亭等。五股而作銳利之相。此等杵相。如大乘現證三昧教中及降三世教中廣說。此中略指。瑜伽行者知杵相已。然後乃名已受金剛大灌頂者。複次大明曰。
唵(引)嚩日啰
【現代漢語翻譯】 現代漢語譯本：旋轉兩次，形成縈繞的形狀，即成為四種系鬘（srimāla，花鬘）之印。在頂、額、喉以及頭頂後方的四個位置繫上花鬘。然後到達兩耳，再從頭頂後方旋轉到前方，慢慢地向下，就解開了這個印。如同在和合音聲教（samgīti-śāstra，音樂理論）的法儀中那樣，堅定地進行。另外，在和合音聲教中說：接下來，阿阇梨（ācārya，導師）應手持金剛杵（vajra，金剛杵），依法安住，然後為弟子發誓誡言： 『你現在得到接受這，一切佛如來，殊勝秘密法中，金剛灌頂（vajrābhiṣeka，金剛灌頂）已，授予你金剛杵，好好地作成就，而那些如來，由此得以成佛。』 再次授予大明（mahāvidyā，偉大的明咒）曰： 『唵（om） 嚩日啰（vajra，金剛） 提缽底埵（adhipatitva，主權） 末毗詵左（mā abhiṣiñca，不要灌頂） 彌（mi，我） 底瑟姹（tiṣṭha，站立） 嚩日啰（vajra，金剛） 三摩邪（samaya，誓言） 薩怛鑁（satvam，真實）。』 這時，金剛手菩薩摩訶薩（Vajrapāṇi Bodhisattva Mahāsattva，金剛手菩薩大菩薩）又在世尊大毗盧遮那如來（Vairocana Tathāgata，大日如來）右邊的月曼拏羅（maṇḍala，壇城）中，依止住下後這樣稟白說：『世尊，什麼是自金剛杵？』 這時，世尊大毗盧遮那如來告訴金剛手菩薩摩訶薩說：『金剛手，自金剛杵就是如來的金剛杵，十二指長，五股構成，具有善妙的相狀，沒有光焰，由黃金等製成。而金剛薩埵（Vajrasattva，金剛薩埵）的金剛杵，沒有固定的長度，五股構成，具有威猛熾盛的光焰，由缽訥摩啰誐（padmarāga，紅蓮寶石）等各種寶物製成。至於金剛王等大執金剛（vajradhara，持金剛者），以及金剛忿怒（vajrakrodha，金剛忿怒尊）、金剛藥叉（vajrayakṣa，金剛夜叉）等，這些金剛杵都是十二指長，三分亭等，五股構成，具有銳利的相狀。這些金剛杵的相狀，如大乘現證三昧教（Mahāyāna-abhisamaya-samādhi-śāstra，大乘現觀三昧經）中以及降三世教（Trailokyavijaya-śāstra，降三世明王經）中廣泛解說。這裡只是略微指出。瑜伽行者瞭解金剛杵的相狀后，然後才能被稱為已經接受金剛大灌頂者。』再次，大明曰： 『唵（om） 嚩日啰（vajra，金剛）。』
【English Translation】 English version: Rotate twice to form a circling shape, which becomes the mudrā (seal) of the four types of srimāla (garlands). Attach the garlands to the four places: the crown of the head, the forehead, the throat, and the back of the head. Then, reaching the ears, rotate from the back of the head to the front, slowly descending to undo the mudrā. Perform this firmly, as in the rituals of the samgīti-śāstra (treatise on music). Furthermore, it is said in the samgīti-śāstra that the ācārya (teacher) should then hold the vajra (thunderbolt scepter), abide according to the Dharma, and then make a vow and admonition to the disciple: 『Now you have received this, all Buddhas and Tathāgatas, within the supreme secret Dharma, the vajrābhiṣeka (vajra empowerment). I bestow upon you the vajra, to accomplish all achievements well, and those Tathāgatas, thereby attain Buddhahood.』 Again, bestow the mahāvidyā (great mantra), saying: 『Om vajra adhipatitva mā abhiṣiñca mi tiṣṭha vajra samaya satvam.』 At that time, Vajrapāṇi Bodhisattva Mahāsattva (the great being, Bodhisattva Vajrapani), dwelling in the right moon maṇḍala (sacred circle) of the World Honored One, Vairocana Tathāgata (the Thus-Come One, Vairocana), spoke thus: 『World Honored One, what is the self-vajra?』 At that time, the World Honored One, Vairocana Tathāgata, said to Vajrapāṇi Bodhisattva Mahāsattva: 『Vajrapāṇi, the self-vajra is the Tathāgata's vajra, twelve fingers in length, made with five prongs, possessing an auspicious appearance, without flames, made of gold and other materials. The vajra of Vajrasattva (the being of vajra), however, is of indefinite length, made with five prongs, possessing fierce and blazing flames, made of padmarāga (ruby) and other jewels. As for the great vajradhara (vajra-holder) such as Vajraraja (the vajra king), as well as the vajrakrodha (wrathful vajra deities), vajrayakṣa (vajra yaksha) and others, these vajras are all twelve fingers in length, with the prongs being one-third the length, made with five prongs, possessing a sharp appearance. The characteristics of these vajras are extensively described in the Mahāyāna-abhisamaya-samādhi-śāstra (scripture on the samadhi of manifest realization in the Great Vehicle) and the Trailokyavijaya-śāstra (scripture on the conquest of the three worlds). Here, I only briefly point them out. After the yogi knows the characteristics of the vajra, then they can be called one who has received the great vajra empowerment.』 Again, the great mantra says: 『Om vajra.』
(二合)薩埵末毗詵左(引)彌(引一句)嚩日啰(二合)那(引)莫毗施(引)迦多(二)呬(引)嚩日啰(二合)那(引)莫(三)拽寫拽他(引)那(引)莫帝(引)那(四)怛吐(引)佐(引)啰曳悝咩(五)
受灌頂已。然可得受諸佛成就大金剛杵。複次頌曰。
汝常持此金剛杵 即金剛手堅固戒 金剛薩埵勝修中 一切由斯得成佛
複次大明曰。
唵(引)薩哩嚩(二合)怛他(引)誐多悉提(一句)嚩日啰(二合)三摩曳(引)底瑟姹(二合)(二)伊沙埵(引)馱(引)啰夜(引)彌嚩日啰(二合)薩埵(三)呬呬呬呬吽(引)(四)
然後從普賢心安布大印三昧。隨說如是心大明曰。
摩賀(引)三摩邪薩埵三摩邪薩怛鑁(三合一句)摩賀(引)三摩邪薩都(引)㰠(二)摩賀(引)三摩邪薩埵(引)提底瑟姹(二合)莎𤚥(引)(三)
如是印明。執金剛等諸菩薩眾。皆悉于彼諸印真實大三昧中同一成就。
複次身語心金剛所成心大明曰。
唵(引)嚩日啰(二合)薩埵三摩邪末努播(引)羅邪(一句)嚩日啰(二合)薩埵堆(引)奴(引)缽底瑟姹(二合)(二)捺哩(二合)除(引)彌(引)婆嚩(三)蘇睹(引)沙逾(二合
【現代漢語翻譯】 現代漢語譯本： 薩埵末毗詵左(引)彌(引)(一句)：薩埵（有情）末毗詵左彌：不要害怕。 嚩日啰(二合)那(引)莫毗施(引)迦多(二)：嚩日啰（金剛）那莫毗施迦多：金剛的名字被賦予。 呬(引)嚩日啰(二合)那(引)莫(三)：呬（感嘆詞）嚩日啰那莫：金剛的名字。 拽寫拽他(引)那(引)莫帝(引)那(四)：拽寫拽他那莫帝那：以他的名字。 怛吐(引)佐(引)啰曳悝咩(五)：怛吐佐啰曳悝咩：愿他迅速行動。
受灌頂后，便可獲得諸佛成就的大金剛杵。再次頌曰：
『你常持此金剛杵，即金剛手堅固戒，金剛薩埵（金剛薩埵）殊勝修行中，一切由此得以成佛。』
再次，大明咒曰：
『唵(引)：唵。 薩哩嚩(二合)怛他(引)誐多悉提(一句)：薩哩嚩怛他誐多悉提：一切如來成就。 嚩日啰(二合)三摩曳(引)底瑟姹(二合)(二)：嚩日啰三摩曳底瑟姹：安住于金剛三昧耶。 伊沙埵(引)馱(引)啰夜(引)彌嚩日啰(二合)薩埵(三)：伊沙埵馱啰夜彌嚩日啰薩埵：我引導你，金剛薩埵。 呬呬呬呬吽(引)(四)：呬呬呬呬吽：感嘆詞，種子字。』
然後，從普賢（Samantabhadra）心安布大印三昧，隨之宣說如此心大明咒曰：
『摩賀(引)三摩邪薩埵三摩邪薩怛鑁(三合)(一句)：摩賀三摩邪薩埵三摩邪薩怛鑁：偉大的三昧耶，有情的三昧耶，真實。 摩賀(引)三摩邪薩都(引)㰠(二)：摩賀三摩邪薩都㰠：偉大的三昧耶，一切。 摩賀(引)三摩邪薩埵(引)提底瑟姹(二合)莎𤚥(引)(三)：摩賀三摩邪薩埵提底瑟姹莎𤚥：偉大的三昧耶，有情安住，成就。』
如此印明，執金剛（Vajrapani）等諸菩薩眾，皆悉于彼諸印真實大三昧中同一成就。
再次，身語心金剛所成心大明咒曰：
『唵(引)：唵。 嚩日啰(二合)薩埵三摩邪末努播(引)羅邪(一句)：嚩日啰薩埵三摩邪末努播羅邪：金剛薩埵，三昧耶，請守護我。 嚩日啰(二合)薩埵堆(引)奴(引)缽底瑟姹(二合)(二)：嚩日啰薩埵堆奴缽底瑟姹：金剛薩埵，請堅定地安住於我。 捺哩(二合)除(引)彌(引)婆嚩(三)：捺哩除彌婆嚩：請使我堅定。』 蘇睹(引)沙逾(二合
【English Translation】 English version: Sattvama Pipishincha(a)mi(a)(one sentence): Sattvama Pipishincha mi: Do not be afraid. Vajra(two combined)na(a)mabhi Shi(a)kata(two): Vajra namabhi Shi kata: The name of Vajra is bestowed. Hi(a)vajra(two combined)na(a)ma(three): Hi vajra nama: The name of Vajra. Yaxie Yaita(a)na(a)madi(a)na(four): Yaxie Yaita namadi na: In his name. Tatu(a)za(a)rayeili Mie(five): Tatu zarayeili Mie: May he act swiftly.
After receiving the Abhisheka (灌頂), one can then receive the Vajra (金剛杵) of the Buddhas' accomplishment. Furthermore, a verse says:
'You should always hold this Vajra, which is the firm precept of Vajrapani (金剛手); in the supreme practice of Vajrasattva (金剛薩埵), everything is accomplished through this to attain Buddhahood.'
Furthermore, the great mantra says:
'Om(a): Om. Sarva(two combined)tatha(a)gata Siddhi(one sentence): Sarva tathagata Siddhi: Accomplishment of all Tathagatas. Vajra(two combined)samaye(a)tishtcha(two combined)(two): Vajra samaye tishtcha: Abide in the Vajra Samaya. Isha(a)dha(a)raya(a)mi Vajra(two combined)sattva(three): Isha dharayami Vajrasattva: I guide you, Vajrasattva. Hi Hi Hi Hi Hum(a)(four): Hi Hi Hi Hi Hum: Exclamation, seed syllable.'
Then, from the Samantabhadra's (普賢) heart, establish the great Mudra Samadhi, and accordingly proclaim the great heart mantra:
'Maha(a)samaya Sattva samaya Sattvam(three combined)(one sentence): Maha samaya Sattva samaya Sattvam: Great Samaya, sentient being's Samaya, truth. Maha(a)samaya Sattu(a)hum(two): Maha samaya Sattu hum: Great Samaya, all. Maha(a)samaya Sattva(a)ditishtcha(two combined) Svaha(a)(three): Maha samaya Sattva ditishtcha Svaha: Great Samaya, sentient being abide, accomplishment.'
With such Mudra and Mantra, all the Bodhisattvas such as Vajrapani (執金剛) and others, all attain the same accomplishment in the true great Samadhi of those Mudras.
Furthermore, the great heart mantra formed by the Vajra of body, speech, and mind says:
'Om(a): Om. Vajra(two combined)sattva samaya Manupala(a)ya(one sentence): Vajrasattva samaya Manupalaya: Vajrasattva, Samaya, please protect me. Vajra(two combined)sattva Tve(a)no(a)patishtcha(two combined)(two): Vajrasattva Tve nopatista: Vajrasattva, please firmly abide in me. Dridri(two combined)drimam Bhava(three): Dridri drimam Bhava: Please make me firm.' Sutu(a)sayu(two combined
引)彌(引)婆嚩(四)阿努啰訖睹(二合引)彌(引)婆嚩(五)蘇布(引)沙逾(二合引)彌(引)婆嚩(六)薩哩嚩(二合)悉提孕(二合)彌(引)缽啰(二合)野蹉(七)薩哩嚩(二合)葛哩摩(二合引)蘇左彌(引)唧多室利(二合引)煬酤嚕吽(八)訶訶訶訶呼(引)(九)婆誐鑁薩哩嚩(二合)怛他(引)誐多(十)嚩日啰(二合)摩(引)彌(引)捫左嚩日哩(二合引)婆嚩(十一)摩賀(引)三摩邪薩埵阿(引)(十二)
如是身語心金剛所成心明章句。若誦一遍。即得自身語心金剛三業一切密印堅固成就。所有本尊等諸法用。於三部中或復二部當得成就。于現生中即得成佛。或成金剛手尊。
佛說秘密相經卷中 大正藏第 18 冊 No. 0884 佛說秘密相經
佛說秘密相經卷下
西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉 詔譯
爾時金剛手菩薩摩訶薩。復於世尊大毗盧遮那如來本來無性法中。以尋求慧而請問言。世尊勝三摩地當云何修。
爾時世尊大毗盧遮那如來。贊金剛手菩薩摩訶薩。即說頌曰。
善哉金剛大薩埵 善哉金剛眾妙寶 善哉金剛正法門 善哉金剛勝事業 善說此經秘密義 是即無上金剛
【現代漢語翻譯】 現代漢語譯本： 引）彌（引）婆嚩（四）阿努啰訖睹（二合引）彌（引）婆嚩（五）蘇布（引）沙逾（二合引）彌（引）婆嚩（六）薩哩嚩（二合）悉提孕（二合）彌（引）缽啰（二合）野蹉（七）薩哩嚩（二合）葛哩摩（二合引）蘇左彌（引）唧多室利（二合引）煬酤嚕吽（八）訶訶訶訶呼（引）（九）婆誐鑁薩哩嚩（二合）怛他（引）誐多（十）嚩日啰（二合）摩（引）彌（引）捫左嚩日哩（二合引）婆嚩（十一）摩賀（引）三摩邪薩埵阿（引）（十二） 如是身語心金剛所成心明章句。若誦一遍。即得自身語心金剛三業一切密印堅固成就。所有本尊（ishtadevata）等諸法用。於三部中或復二部當得成就。于現生中即得成佛。或成金剛手尊（Vajrapani）。 《佛說秘密相經》卷中 大正藏第 18 冊 No. 0884 《佛說秘密相經》 《佛說秘密相經》卷下 西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉 詔譯 爾時金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）。復於世尊大毗盧遮那如來（Vairocana Tathagata）本來無性法中。以尋求慧而請問言。世尊勝三摩地（samadhi）當云何修。 爾時世尊大毗盧遮那如來（Vairocana Tathagata）。贊金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）。即說頌曰。 善哉金剛大薩埵（Vajra Mahasattva） 善哉金剛眾妙寶 善哉金剛正法門 善哉金剛勝事業 善說此經秘密義 是即無上金剛
【English Translation】 English version: （Imitates Sanskrit）Mi Bhavah (4) Anurakta Mi Bhavah (5) Subhasayu Mi Bhavah (6) Sarva Siddhiyam Me Prayaccha (7) Sarva Karma Su Ca Me Citta Sriyam Kuru Hum (8) Haha Haha Haha Ho (9) Bhagavan Sarva Tathagata (10) Vajra Ma Mi Muncah Vajri Bhavah (11) Maha Samaya Sattva Ah (12) Thus, this is the heart mantra composed of the Vajra of body, speech, and mind. If recited once, one will obtain the firm accomplishment of all the secret seals of the Vajra of one's own body, speech, and mind, and the three karmas. All the practices of the deities (ishtadevata) and other dharmas will be accomplished in the three families or even two families. In this present life, one will attain Buddhahood or become the尊Vajrapani. The Sutra of the Secret Relative Characteristics Spoken by the Buddha, Volume Middle Taisho Tripitaka Volume 18 No. 0884 The Sutra of the Secret Relative Characteristics Spoken by the Buddha The Sutra of the Secret Relative Characteristics Spoken by the Buddha, Volume Lower Translated by the Tripitaka Master Shi Hu, the Purple-Robed Shramana, Great Master of Spreading the Dharma, Minister of the Court of Imperial Sacrifices, and Provisional Vice President of the Ministry of Works, who was bestowed the title 'Chaofeng Daifu' by Imperial Decree, from the Western Heaven. At that time, Vajrapani Bodhisattva Mahasattva, again, within the Dharma of the fundamentally unconditioned nature of the World Honored One, the Great Vairocana Tathagata, inquired with the seeking of wisdom, saying: 'World Honored One, how should the supreme samadhi be cultivated?' At that time, the World Honored One, the Great Vairocana Tathagata, praised Vajrapani Bodhisattva Mahasattva and then spoke the verse: 'Excellent, Vajra Mahasattva! Excellent, Vajra of the multitude of wonderful jewels! Excellent, Vajra of the gate of the true Dharma! Excellent, Vajra of supreme deeds! Well spoken is the secret meaning of this sutra! This is the unsurpassed Vajra!'
乘 一切如來秘密中 大乘現證法皆攝
佛言金剛手欲修三摩地者。先以金剛鉤印及大明鉤攝前住。次以金剛索印及大明而為引入。然以金剛鎖印及大明堅牢而住。后以金剛鈴印及大明而為警覺。作阿吠舍。彼彼大明曰。
嚩日囕(二合引)酤舍𠺁(一句)嚩日啰(二合)播(引)舍吽(引)(二)嚩日啰(二合引)塞普(二合引)吒鑁(三)嚩日啰(二合引)吠(引)舍阿(四)
然後結本尊三昧邪印。應當諦心觀想彼彼種子文字所謂。
𠺁(入)吽(引)鑁呼(引)
此即是修三摩地法。
爾時金剛手菩薩摩訶薩。覆住世尊大毗盧遮那如來前說。此頌曰。
快哉一切正覺尊 我說即是金剛手 而彼一切佛如來 既金剛乘無有上
爾時金剛手菩薩摩訶薩。普遍觀察一切如來。皆悉同一真實住已。即於世尊大毗盧遮那如來右邊而住作是白言。世尊云何。是金剛杵。
爾時世尊大毗盧遮那如來。告金剛手菩薩摩訶薩言。即汝金剛手是為金剛杵。
爾時會中聖觀自在菩薩摩訶薩。前白世尊大毗盧遮那如來言。世尊云何是蓮華。
爾時世尊大毗盧遮那如來。告聖觀自在菩薩摩訶薩言。即汝蓮華手是名為蓮華。
是時會中一切如來。皆悉
合掌俱白世尊大毗盧遮那如來言。所說蓮華及金剛杵是義云何。
爾時世會大毗盧遮那如來。普謂一切如來言。當知秘密四種供養是為蓮華。彼蓮華上依法住者即金剛杵。
爾時金剛手菩薩摩訶薩。為欲開示如是所說本來無性法故。復白世尊大毗盧遮那如來言。世尊云何是秘密四種供養。
爾時世尊大毗盧遮那如來。告金剛手菩薩摩訶薩言。秘密四種供養者。謂金剛嬉戲本部大菩薩。彼於一切佛作大敬愛事。即彼如是出生金剛寶鬘。彼復出生金剛妙歌。彼復出生金剛旋舞。供養而住。從是四秘密中。出生一切佛菩薩等。複次應當觀想金剛嬉戲等本部大菩薩種子文字。所謂。
羅(引)摩(引)詣(引)涅哩(二合)度(引)布(引)吽(引)阿(引)阿睹啰(引)薩室哩(二合引)詣(引)吽(引)紇哩(二合引)勿嚨(二合)宎嚨(二合)㰠彌(引)邪羅摩
作是觀想時。即同一體性自身金剛杵。住于蓮華上而作敬愛事。作是敬愛時。得成無上佛菩提果。或成金剛手尊。或蓮華部大菩薩。或餘一切逾始多眾。當作和合相應法時。此菩薩等悉離一切罪垢染著。如是當知彼金剛部大菩薩入蓮華部中。與如來部而作敬愛。如是諸部大菩薩等。作是法時得妙快樂無滅無盡。然于所作法中無所
【現代漢語翻譯】 現代漢語譯本： 合掌恭敬地稟告世尊大毗盧遮那如來：『所說的蓮華（Padma，象徵慈悲）及金剛杵（Vajra，象徵智慧），是何意義？』
這時，法會上的大毗盧遮那如來（Mahāvairocana-tathāgata），普遍地告訴一切如來：『應當知道秘密四種供養即是蓮華。在那蓮華上依法安住的，就是金剛杵。』
這時，金剛手菩薩摩訶薩（Vajrapāṇi-bodhisattva-mahāsattva），爲了開示如此所說的本來無自性的法，再次稟告世尊大毗盧遮那如來：『世尊，什麼是秘密四種供養？』
這時，世尊大毗盧遮那如來，告訴金剛手菩薩摩訶薩：『秘密四種供養，是指金剛嬉戲本部大菩薩（Vajra-lasya-maṇḍala-mahābodhisattva）。他們對一切佛作廣大的敬愛之事。即由此出生金剛寶鬘（Vajra-mālā）。由此又出生金剛妙歌（Vajra-gīta）。由此又出生金剛旋舞（Vajra-nṛtya），供養而住。從這四種秘密供養中，出生一切佛菩薩等。其次，應當觀想金剛嬉戲等本部大菩薩的種子文字，即：
羅（引）摩（引）詣（引）涅哩（二合）度（引）布（引）吽（引）阿（引）阿睹啰（引）薩室哩（二合引）詣（引）吽（引）紇哩（二合引）勿嚨（二合）宎嚨（二合）㰠彌（引）邪羅摩
作這樣的觀想時，即與同一體性的自身金剛杵，安住在蓮華上而作敬愛之事。作這樣的敬愛時，得成就無上佛菩提果。或成就金剛手尊，或蓮華部大菩薩，或其餘一切逾始多眾。當做和合相應法時，這些菩薩等都遠離一切罪垢染著。應當知道金剛部大菩薩進入蓮華部中，與如來部而作敬愛。如此諸部大菩薩等，作此法時，得妙快樂，無滅無盡。然而在所作法中，無所……』
【English Translation】 English version: Having joined their palms, they spoke to the World Honored One, the Great Vairocana Tathagata (Mahāvairocana-tathāgata), saying: 'What is the meaning of the lotus (Padma, symbolizing compassion) and the vajra (Vajra, symbolizing wisdom) that you have spoken of?'
At that time, the Great Vairocana Tathagata in the assembly universally addressed all the Tathagatas, saying: 'You should know that the four secret offerings are the lotus. That which abides on that lotus according to the Dharma is the vajra.'
At that time, Vajrapani Bodhisattva-Mahasattva (Vajrapāṇi-bodhisattva-mahāsattva), desiring to reveal the Dharma of inherent non-existence as spoken of, again spoke to the World Honored One, the Great Vairocana Tathagata, saying: 'World Honored One, what are the four secret offerings?'
At that time, the World Honored One, the Great Vairocana Tathagata, said to Vajrapani Bodhisattva-Mahasattva: 'The four secret offerings refer to the Great Bodhisattvas of the Vajra Play Mandala (Vajra-lasya-maṇḍala-mahābodhisattva). They perform great acts of reverence and love towards all Buddhas. From them are born the Vajra Garlands (Vajra-mālā). From them are also born the Vajra Melodies (Vajra-gīta). From them are also born the Vajra Dances (Vajra-nṛtya), abiding in offering. From these four secrets are born all Buddhas and Bodhisattvas. Furthermore, one should visualize the seed syllables of the Great Bodhisattvas of the Vajra Play Mandala, namely:
Ra (elongated) ma (elongated) ye (elongated) nir (combined) du (elongated) bu (elongated) hum (elongated) a (elongated) a du ra (elongated) sa sri (combined, elongated) ye (elongated) hum (elongated) hrih (combined, elongated) vum (combined) yaum (combined) trim mi (elongated) ya ra ma
When performing this visualization, one's own vajra, being of the same essence, abides on the lotus and performs acts of reverence and love. When performing such reverence and love, one attains the supreme fruit of Buddhahood. Or one becomes Vajrapani, or a Great Bodhisattva of the Lotus Family, or all other Yushita beings. When performing the practice of harmonious union, these Bodhisattvas are all free from all defilements and attachments. You should know that the Great Bodhisattvas of the Vajra Family enter into the Lotus Family and perform acts of reverence and love with the Tathagata Family. When the Great Bodhisattvas of these families perform this practice, they attain wonderful bliss, without cessation or end. However, in the practice performed, there is nothing...'
欲想。何以故金剛手菩薩摩訶薩。以金剛杵破諸欲故。是故獲得一切逾始多無上秘密蓮華成就。複次頌曰。
或於空中或余方 觀想蓮華妙等引 蓮華無上成就門 于現生中得成就
爾時世尊大毗盧遮那如來。又復宣說金剛嬉戲等秘密供養。頌曰。
諸菩薩中勝菩薩 金剛嬉戲大名稱 寶鬘妙歌勝亦然 金剛旋舞妙等引 如是秘密四菩薩 是即金剛密供養 供養一切佛如來 依法常作敬愛事
複次依法。安想秘密菩薩種子文字。所謂。
多阿(引)羅嚩摩(引)誐摩涅哩(二合)摩(引)度(引)阿(引)嚩日囕(二合)
複次頌曰。
想時當結三叉印 金剛杵安蓮華上 金剛嬉戲等法門 成就故得無盡樂
複次當知秘密供養法者。是即觀自在菩薩三摩地門。於是門中。即攝金剛嬉戲菩薩所有多羅菩薩及顰眉菩薩。即同一體而無差別。左現愛相哆羅菩薩於左邊住。右現愛相顰眉菩薩于右邊住。是諸菩薩於一切處同一相應。最上敬愛秘密成就。
爾時金剛手菩薩摩訶薩。即入一切如來蓮華金剛部三摩地。從是三摩地出已。向諸如來說此頌曰。
大哉最上秘密法 所謂蓮華中安住 一切成就剎那成 乃至無上菩提果
爾時
【現代漢語翻譯】 現代漢語譯本： 慾念生起。這是什麼緣故呢？因為金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva，手持金剛杵的菩薩）以金剛杵破除各種慾望的緣故。因此，才能獲得一切逾始多（Yushiduo，超越初始）無上秘密蓮華成就。再次以頌文說： 或在空中或在其他地方，觀想蓮華殊勝的等引（Samadhi，三摩地，禪定），蓮華是無上成就之門，於此生中便可獲得成就。 爾時，世尊大毗盧遮那如來（Vairocana Tathagata，光明遍照如來）又宣說了金剛嬉戲（Vajra-lasya，金剛嬉戲菩薩）等秘密供養。頌文說： 諸菩薩中最殊勝的菩薩，金剛嬉戲大名聲，寶鬘（Ratnamala，寶鬘菩薩）妙歌（Gitamala，妙歌菩薩）殊勝也是如此，金剛旋舞（Nrityamala，金剛旋舞菩薩）殊勝的等引。如此秘密的四位菩薩，就是金剛秘密供養，供養一切佛如來，依法常作敬愛之事。 再次依法，安立觀想秘密菩薩的種子文字。即： 多阿（引）羅嚩摩（引）誐摩涅哩（二合）摩（引）度（引）阿（引）嚩日囕（二合） 再次以頌文說： 觀想時應當結三叉印，將金剛杵安放在蓮華之上，金剛嬉戲等法門，因成就而獲得無盡的快樂。 再次應當知道秘密供養法，這就是觀自在菩薩（Avalokitesvara Bodhisattva，觀世音菩薩）的三摩地之門。於此門中，即攝受金剛嬉戲菩薩所有的多羅菩薩（Tara Bodhisattva，度母）及顰眉菩薩（Bhrikuti Bodhisattva，顰眉度母）。即同一體而無差別。左邊現愛相的多羅菩薩住在左邊，右邊現愛相的顰眉菩薩住在右邊。這些菩薩在一切處同一相應，是最上敬愛秘密成就。 爾時，金剛手菩薩摩訶薩，即入一切如來蓮華金剛部三摩地。從是三摩地出來后，向諸如來說此頌文： 偉大啊，最上秘密法，所謂安住在蓮華之中，一切成就剎那間成就，乃至無上菩提果（Anuttara-samyak-sambodhi，無上正等正覺）。 爾時
【English Translation】 English version: Desire arises. What is the reason for this? It is because Vajrapani Bodhisattva Mahasattva (the Bodhisattva holding the vajra) destroys all desires with the vajra. Therefore, one obtains all Yushiduo (Surpassing the Beginning) unsurpassed secret lotus accomplishments. Furthermore, the verse says: Either in the sky or in other places, contemplate the lotus flower's wonderful Samadhi (state of meditative absorption), the lotus flower is the gate to unsurpassed accomplishment, and in this very life, one can attain accomplishment. At that time, the World Honored One, the Great Vairocana Tathagata (the Buddha of pervasive light), further proclaimed the secret offerings such as Vajra-lasya (Vajra Play Bodhisattva). The verse says: Among all Bodhisattvas, the most supreme Bodhisattva, Vajra-lasya of great renown, Ratnamala (Garland Bodhisattva), Gitamala (Song Bodhisattva) wonderful song are also thus, Nrityamala (Dance Bodhisattva) wonderful dance is a wonderful Samadhi. These four secret Bodhisattvas are the secret Vajra offerings, offering to all Buddhas and Tathagatas, constantly performing acts of reverence and love according to the Dharma. Furthermore, according to the Dharma, establish and contemplate the seed syllables of the secret Bodhisattvas. Namely: Ta Ah (elongated) Ra Va Ma (elongated) Ga Ma Ni Ri (combined) Ma (elongated) Du (elongated) Ah (elongated) Va Jri Lam (combined) Furthermore, the verse says: When contemplating, one should form the trident mudra, placing the vajra upon the lotus flower, the Dharma gates such as Vajra-lasya, through accomplishment, one obtains endless joy. Furthermore, one should know that the secret offering Dharma is the Samadhi gate of Avalokitesvara Bodhisattva (the Bodhisattva who perceives the sounds of the world). Within this gate, it encompasses all the Taras (Tara Bodhisattva, female deity of compassion) and Bhrikuti (Bhrikuti Bodhisattva, frowning Tara) belonging to Vajra-lasya Bodhisattva. They are of the same essence without difference. Tara Bodhisattva, manifesting a loving appearance on the left, resides on the left side, and Bhrikuti Bodhisattva, manifesting a loving appearance on the right, resides on the right side. These Bodhisattvas are in complete accord in all places, achieving the supreme reverence, love, and secret accomplishment. At that time, Vajrapani Bodhisattva Mahasattva entered the Lotus Vajra Division Samadhi of all Tathagatas. Having emerged from this Samadhi, he spoke this verse to all the Tathagatas: Great indeed is the supreme secret Dharma, namely, abiding within the lotus flower, all accomplishments are achieved in an instant, even to the unsurpassed fruit of Anuttara-samyak-sambodhi (perfect enlightenment). At that time
聖觀自在菩薩摩訶薩。說此頌曰。
大哉一切佛如來 清凈蓮華愛無上 于無我中我手持 蓮華中住蓮華相
爾時世尊大毗盧遮那如來。為諸如來說此頌曰。
諦聽一切諸如來 諸佛大智無有上 秘密供養法相應 利益眾生作成就 金剛嬉戲相應行 我心堅固無所動 金剛寶鬘及妙歌 旋舞供養亦如是 所有秘密敬愛事 如是法儀勝無上 此秘密中依法行 即得諸佛施歡喜
復說秘密種子文字所謂。
唵(引)野(引)阿啰誐睹婆嚩日哩(二合引)摩尼缽訥摩(二合)
爾時金剛手菩薩摩訶薩。復白世尊大毗盧遮那如來言。世尊戲鬘歌舞四種秘密行相云何。
爾時世尊大毗盧遮那如來。贊金剛手菩薩摩訶薩言。善哉善哉金剛手。汝今善問秘密行相。我今為汝如理開示。或有大士愛樂嬉戲秘密行相。或有大士愛樂寶鬘秘密行相。或有大士愛樂妙歌秘密行相。或有大士愛樂旋舞秘密行相。或有大士普遍愛樂戲鬘歌舞秘密行相。如是一切秘密行相中起愛樂時。隨所樂心即入如來三摩地金剛蓮華相應法中。獲得無上秘密成就。
爾時金剛手菩薩摩訶薩。前詣佛所右膝著地。恭敬頂禮而白佛言。世尊若有正士大法器者。應當於是秘密供養相應法中如
【現代漢語翻譯】 現代漢語譯本：聖觀自在菩薩摩訶薩（Mahāsattva Avalokiteśvara，偉大的有情），說了這首偈頌：
『偉大啊，一切佛如來（Tathāgata，如實而來者），清凈的蓮花，愛是無上的。 在無我之中，我手持蓮花，安住在蓮花之中，呈現蓮花的形象。』
這時，世尊大毗盧遮那如來（Mahāvairocana Tathāgata，偉大的光明遍照如來），為諸位如來說了這首偈頌：
『諦聽啊，一切諸如來，諸佛的大智慧是無上的。 秘密的供養與法相應，利益眾生，成就一切。 金剛嬉戲與法相應而行，我的心堅固不動搖。 金剛寶鬘以及美妙的歌聲，旋轉的舞蹈供養也是如此。 所有秘密的敬愛之事，這樣的法儀殊勝無比。 在這秘密之中依法修行，就能得到諸佛給予的歡喜。』
又說了秘密種子文字，就是：
『唵(引) 野(引) 阿啰誐睹婆嚩日哩(二合引) 摩尼缽訥摩(二合)』
這時，金剛手菩薩摩訶薩（Vajrapāṇi Bodhisattva Mahāsattva，手持金剛杵的菩薩）又對世尊大毗盧遮那如來說：『世尊，嬉戲、寶鬘、歌舞這四種秘密行相是怎樣的呢？』
這時，世尊大毗盧遮那如來讚歎金剛手菩薩摩訶薩說：『善哉善哉，金剛手！你今天問得好，關於秘密的行相。我現在為你如理開示。或許有大士愛樂嬉戲的秘密行相，或許有大士愛樂寶鬘的秘密行相，或許有大士愛樂美妙歌聲的秘密行相，或許有大士愛樂旋轉舞蹈的秘密行相，或許有大士普遍愛樂嬉戲、寶鬘、歌舞的秘密行相。像這樣，在一切秘密行相中生起愛樂時，隨著所愛樂的心，就進入如來三摩地（Samādhi，禪定）金剛蓮花相應的法中，獲得無上的秘密成就。』
這時，金剛手菩薩摩訶薩走到佛前，右膝著地，恭敬地頂禮，然後對佛說：『世尊，如果有正直的人，是大法器，應當如何在這秘密供養相應的法中修行呢？』
【English Translation】 English version: The Holy Avalokiteśvara Bodhisattva Mahāsattva (Great Being Avalokiteśvara) spoke this verse:
'Great are all the Buddhas, the Tathāgatas (Thus-gone ones), pure lotus flowers, love is unsurpassed. In non-self, I hold a lotus in my hand, dwelling in the lotus, displaying the form of a lotus.'
At that time, the World Honored One, the Great Vairocana Tathāgata (Greatly Illuminating Thus-gone One), spoke this verse for all the Tathāgatas:
'Listen closely, all you Tathāgatas, the great wisdom of the Buddhas is unsurpassed. Secret offerings are in accordance with the Dharma, benefiting sentient beings, accomplishing all. Acting in accordance with Vajra (Diamond) play, my mind is firm and unwavering. Vajra garlands and wondrous songs, whirling dance offerings are also like this. All secret acts of reverence and love, such Dharma rituals are supremely excellent. Practicing according to the Dharma in this secret, one immediately obtains the joy bestowed by all the Buddhas.'
Again, he spoke the secret seed syllables, namely:
'Oṃ (prolonged) ya (prolonged) āra ga dhu bava jri (combined, prolonged) mani padme (combined)'
At that time, Vajrapāṇi Bodhisattva Mahāsattva (Bodhisattva holding the Vajra) again said to the World Honored One, the Great Vairocana Tathāgata: 'World Honored One, what are the four secret aspects of play, garlands, song, and dance?'
At that time, the World Honored One, the Great Vairocana Tathāgata, praised Vajrapāṇi Bodhisattva Mahāsattva, saying: 'Excellent, excellent, Vajrapāṇi! You have asked well about the secret aspects. I will now reveal them to you as they truly are. Perhaps there are great beings who delight in the secret aspect of play, perhaps there are great beings who delight in the secret aspect of garlands, perhaps there are great beings who delight in the secret aspect of wondrous songs, perhaps there are great beings who delight in the secret aspect of whirling dances, perhaps there are great beings who universally delight in the secret aspects of play, garlands, song, and dance. Like this, when delight arises in all secret aspects, according to the mind that delights, one enters the Dharma corresponding to the Vajra Lotus of the Tathāgata's Samādhi (Concentration), and obtains unsurpassed secret accomplishment.'
At that time, Vajrapāṇi Bodhisattva Mahāsattva went before the Buddha, knelt on his right knee, respectfully prostrated, and said to the Buddha: 'World Honored One, if there are upright people, who are vessels of the Great Dharma, how should they practice in this Dharma corresponding to secret offerings?'
理修學。彼能成就一切事業。乃至得成佛無上智。況復余法有不成者。
爾時世尊大毗盧遮那如來。即入諸佛大智三昧加持安住三摩地。從是三摩地出已。即結金剛嬉戲大菩薩秘密智印。復為攝集。令金剛手菩薩摩訶薩。表示秘密神通行相。謂本所有一真法性。從是出生諸菩薩等。從吽字等而為大智。由此即生金剛嬉戲秘密菩薩。及持明藏一切賢聖。是諸賢聖皆悉同本一真法性。
爾時金剛手菩薩摩訶薩。受世尊大毗盧遮那如來教敕已。即說秘密行相。所謂依如來部金剛印成就廣大儀軌中法用。若作持誦時。當不動舌端。唇齒二相合離諸音聲。但以金剛語音而為持誦。即能成就一切儀軌。此說即是金剛語菩薩法。複次金剛部秘密印成就廣大儀軌中法用。謂以自身金剛杵。入一切相應賢聖真法性中。秘密行人作是法時。即得一切事業成就。此說即是金剛薩埵菩薩法。複次金剛部秘密印成就廣大儀軌中法用。謂諸所欲得佛世尊究竟真常。常施一切眾生妙樂。復能成就一切事業。此說即是金剛手菩薩法。
爾時金剛手菩薩摩訶薩。復白一切如來言。如來善聽此秘密智勝無有上。若欲得成諸佛身者。應當寂靜住等引心。入一切如來智三摩地。從是三摩地出已得成佛身。即能成就諸三摩地法。所謂劍成就三摩
【現代漢語翻譯】 現代漢語譯本：如果修習這種道理，他就能成就一切事業，乃至最終證得成佛的無上智慧。更何況其他的法，還有什麼不能成就的呢？
這時，世尊大毗盧遮那如來（Mahavairocana Buddha，偉大的光明遍照者）進入諸佛大智三昧（samadhi，禪定）加持安住的三摩地。從這個三摩地出來后，就結金剛嬉戲大菩薩（Vajra-lasya Bodhisattva，金剛嬉戲菩薩）的秘密智印（mudra，手印），又爲了攝集，令金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva，手持金剛杵的大菩薩）表示秘密神通的行相，意思是說，原本所有的一真法性（本質的真實），從中出生諸菩薩等，從吽（hūṃ，種子字）字等而成為大智慧。由此就產生了金剛嬉戲秘密菩薩，以及持明藏（vidyādhara-piṭaka，明咒持有者的寶庫）的一切賢聖。這些賢聖都共同源於一真法性。
這時，金剛手菩薩摩訶薩接受世尊大毗盧遮那如來的教敕后，就宣說了秘密的行相。所謂依靠如來部（Tathagata-kula，如來部）金剛印（vajra-mudra，金剛手印）成就廣大儀軌中的法用，如果進行持誦時，應當不動舌端，嘴唇和牙齒相互閉合和張開，發出各種聲音，但以金剛語音（vajra-voice，堅固不壞的聲音）來進行持誦，就能成就一切儀軌。這所說的就是金剛語菩薩（Vajra-bhasha Bodhisattva，金剛語菩薩）的法。其次，金剛部（Vajra-kula，金剛部）秘密印成就廣大儀軌中的法用，是指以自身作為金剛杵（vajra，金剛杵），進入一切相應的賢聖真法性中。秘密修行人這樣做的時候，就能得到一切事業的成就。這所說的就是金剛薩埵菩薩（Vajrasattva Bodhisattva，金剛薩埵菩薩）的法。再次，金剛部秘密印成就廣大儀軌中的法用，是指所有想要得到佛世尊究竟真常的境界，常常施予一切眾生妙樂，又能成就一切事業。這所說的就是金剛手菩薩（Vajrapani Bodhisattva，金剛手菩薩）的法。
這時，金剛手菩薩摩訶薩又稟白一切如來說：『如來請仔細聽，這種秘密智慧殊勝無比。如果想要成就諸佛之身，應當寂靜地安住，保持等引心（samahita-citta，專注的心），進入一切如來智三摩地。從這個三摩地出來后，就能成就佛身，就能成就各種三摩地法。』所謂劍成就三摩地（khadga-siddha-samadhi，以劍成就的三摩地）……
【English Translation】 English version: If one cultivates this principle, they can accomplish all endeavors, even attaining the unsurpassed wisdom of Buddhahood. How much more so, then, could other dharmas not be accomplished?
At that time, the World Honored One, the Great Vairocana Tathagata (Mahavairocana Buddha, the Great Illuminator), entered the Samadhi (samadhi, meditative absorption) of the Great Wisdom of all Buddhas, abiding in that Samadhi with its blessings. Having emerged from this Samadhi, he formed the Secret Wisdom Mudra (mudra, hand gesture) of the Great Vajra-lasya Bodhisattva (Vajra-lasya Bodhisattva, the Vajra Playful Bodhisattva), and further, for the purpose of gathering, he caused Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva Mahasattva, the great Bodhisattva holding the vajra) to manifest the aspect of secret miraculous powers. This means that from the originally existing one true Dharma-nature (the true nature of reality), all Bodhisattvas and others are born; from the syllable Hum (hūṃ, seed syllable) and others, great wisdom arises. From this, the Secret Vajra-lasya Bodhisattva is born, as well as all the worthy sages of the Vidyadhara-pitaka (vidyādhara-piṭaka, the treasury of mantra holders). All these worthy sages share the same origin in the one true Dharma-nature.
At that time, Vajrapani Bodhisattva Mahasattva, having received the instruction of the World Honored One, the Great Vairocana Tathagata, then spoke of the secret practices. That is, relying on the Dharma practices within the vast ritual procedures accomplished through the Vajra Mudra (vajra-mudra, vajra hand gesture) of the Tathagata-kula (Tathagata-kula, the Tathagata family), when performing recitation, one should not move the tip of the tongue, and the lips and teeth should come together and separate to produce various sounds, but one should recite with the Vajra Voice (vajra-voice, the indestructible voice). This will enable the accomplishment of all rituals. This teaching is the Dharma of Vajra-bhasha Bodhisattva (Vajra-bhasha Bodhisattva, the Vajra Speech Bodhisattva). Furthermore, the Dharma practices within the vast ritual procedures accomplished through the Secret Mudra of the Vajra-kula (Vajra-kula, the Vajra family) involve entering the true Dharma-nature of all corresponding worthy sages with one's own vajra (vajra, diamond scepter). When a secret practitioner performs this practice, they will attain the accomplishment of all endeavors. This teaching is the Dharma of Vajrasattva Bodhisattva (Vajrasattva Bodhisattva, the Vajra Being Bodhisattva). Furthermore, the Dharma practices within the vast ritual procedures accomplished through the Secret Mudra of the Vajra-kula involve the ultimate, true, and constant state of the World Honored One Buddha, which constantly bestows wonderful bliss upon all sentient beings and enables the accomplishment of all endeavors. This teaching is the Dharma of Vajrapani Bodhisattva (Vajrapani Bodhisattva, the Vajra Hand Bodhisattva).
At that time, Vajrapani Bodhisattva Mahasattva again said to all the Tathagatas: 'Tathagatas, listen carefully, this secret wisdom is supremely unsurpassed. If one wishes to attain the body of all Buddhas, one should abide in stillness, maintaining a samahita-citta (samahita-citta, concentrated mind), and enter the Samadhi of the Wisdom of all Tathagatas. Having emerged from this Samadhi, one will attain the body of a Buddha and will be able to accomplish the various Samadhi Dharmas.' This is what is called the Khadga-siddha-samadhi (khadga-siddha-samadhi, the samadhi accomplished through the sword)...
地。藥叱尼成就三摩地。一切執曜阿吠舍成就三摩地。遣除一切執曜三摩地。破一切惡三摩地。持明人三摩地。神通成就三摩地。財寶成就三摩地。入修羅宮成就三摩地。常得國王及王眷屬愛念成就三摩地。此如是等有無數種三摩地法。及秘密章句中今此四種秘密供養。而為最上金剛部大菩薩。與菩薩嬉戲等如理相應。金剛嬉戲者。此說即是和合出生之義。而此菩薩一切所欲。得諸如來常施歡喜。即此金剛嬉戲菩薩為增勝主常。於一切如來而生歡喜。
複次秘密種子文字所謂。
野部(引)骨嚕(二合)卒魯(二合)阿(引)莎(引)剎呼(引)𠺁吽(引)鑁𤚥(引)
此等文字。即是金剛嬉戲本部大菩薩。與金剛蓮華二法相應。即此金剛而為警覺。所有蓮華即觀自在菩薩三摩地門。而彼蓮華離諸所著。以金剛鎖堅牢而住。于諸所動相應平等。而常不離三摩呬多。然後同一真實吽字智門出敬愛事而能成就一切事業。此說即是金剛手菩薩法。
爾時聖觀自在菩薩摩訶薩白諸如來言。所有金剛杵住于蓮華上。彼金剛杵及與蓮華。二法和合相應成就。獲得妙樂無滅無盡。
爾時金剛手菩薩摩訶薩。住於世尊大毗盧遮那如來前作是白言。世尊彼金剛杵云何能住于蓮華上。此金剛杵及與蓮華。作
【現代漢語翻譯】 現代漢語譯本：地的三摩地。藥叉（Yaksa，夜叉）女成就三摩地。一切星曜阿吠舍（Avesha，附身）成就三摩地。遣除一切星曜三摩地。破一切惡三摩地。持明人三摩地。神通成就三摩地。財寶成就三摩地。入修羅（Asura，阿修羅）宮成就三摩地。常得國王及王眷屬愛念成就三摩地。此如是等有無數種三摩地法。及秘密章句中今此四種秘密供養。而為最上金剛部大菩薩。與菩薩嬉戲等如理相應。金剛嬉戲者。此說即是和合出生之義。而此菩薩一切所欲。得諸如來常施歡喜。即此金剛嬉戲菩薩為增勝主常。於一切如來而生歡喜。 複次秘密種子文字所謂： 野部（引）骨嚕（二合）卒魯（二合）阿（引）莎（引）剎呼（引）𠺁吽（引）鑁𤚥（引） 此等文字。即是金剛嬉戲本部大菩薩。與金剛蓮華二法相應。即此金剛而為警覺。所有蓮華即觀自在菩薩三摩地門。而彼蓮華離諸所著。以金剛鎖堅牢而住。于諸所動相應平等。而常不離三摩呬多（Samahita，專注）。然後同一真實吽（Hum）字智門出敬愛事而能成就一切事業。此說即是金剛手菩薩法。 爾時聖觀自在菩薩摩訶薩白諸如來言。所有金剛杵住于蓮華上。彼金剛杵及與蓮華。二法和合相應成就。獲得妙樂無滅無盡。 爾時金剛手菩薩摩訶薩。住於世尊大毗盧遮那（Vairocana，光明遍照）如來前作是白言。世尊彼金剛杵云何能住于蓮華上。此金剛杵及與蓮華。作
【English Translation】 English version: Samadhi of the earth. Yakshini (Yakshini, female Yaksha) accomplishment Samadhi. All planets Avesha (Avesha, possession) accomplishment Samadhi. Eliminating all planets Samadhi. Breaking all evils Samadhi. Vidyadhara (Vidyadhara, knowledge holder) Samadhi. Supernatural power accomplishment Samadhi. Wealth accomplishment Samadhi. Entering Asura (Asura, demigod) palace accomplishment Samadhi. Constantly obtaining love and respect from the king and royal family accomplishment Samadhi. These and other such are countless kinds of Samadhi methods. And among the secret mantras, these four kinds of secret offerings are the most supreme for the Vajra (Vajra, diamond/thunderbolt) family great Bodhisattva. Corresponding appropriately with the Bodhisattva's playfulness, etc. Vajra playfulness, this means the meaning of union and birth. And this Bodhisattva's every desire, obtains the constant joy bestowed by all Tathagatas (Tathagata, thus-gone-one). This Vajra playfulness Bodhisattva is the supreme master, constantly generating joy in all Tathagatas. Furthermore, the secret seed syllables are as follows: Ya-bu (elongated) Gu-ru (combined) Tsu-ru (combined) A (elongated) Sha (elongated) Ksha-hu (elongated) Hrim Hum (elongated) Vam Vam (elongated) These syllables are the main Bodhisattva of the Vajra playfulness family. Corresponding with the two dharmas of Vajra and Lotus. This Vajra is for awakening. All lotuses are the Samadhi gate of Avalokiteshvara (Avalokiteshvara, the Bodhisattva of compassion). And that lotus is free from all attachments. It dwells firmly with a Vajra lock. Corresponding equally to all movements. And constantly inseparable from Samahita (Samahita, concentration). Then, the same true Hum (Hum) syllable wisdom gate brings forth loving-kindness and is able to accomplish all activities. This means the dharma of Vajrapani (Vajrapani, the Bodhisattva who symbolizes power). At that time, the holy Avalokiteshvara Bodhisattva Mahasattva (Mahasattva, great being) said to all the Tathagatas: 'All Vajras (Vajra, diamond/thunderbolt) dwell upon the lotus. That Vajra and the lotus, the two dharmas unite and correspond to accomplish, obtaining wonderful bliss without cessation or end.' At that time, Vajrapani Bodhisattva Mahasattva, dwelling before the World Honored One, the great Vairocana (Vairocana, the universal Buddha) Tathagata, said: 'World Honored One, how can that Vajra dwell upon the lotus? This Vajra and the lotus, making'
用行相復云何說。世尊此理甚深。我於是義不能解了。
爾時世尊大毗盧遮那如來。贊金剛手菩薩摩訶薩言。善哉善哉金剛手。汝今當知彼金剛杵住蓮華上者。為欲利樂廣大饒益。施作諸佛最勝事業。是故於彼清凈蓮華之中。而金剛杵住于其上。乃入彼中發起金剛真實持誦。然後金剛及彼蓮華二事相擊。成就二種清凈乳相。一謂金剛乳相。二謂蓮華乳相。於二相中出生一大菩薩善妙之相。次復出生一大菩薩猛惡之相。菩薩所現二種相者。但為調伏利益一切眾生。由此出生一切賢聖。成就一切殊勝事業。
爾時金剛手菩薩摩訶薩復白佛言。世尊何者是乳相。復從何生起。唯愿世尊顯明開示。
爾時世尊告金剛手菩薩摩訶薩言。即汝金剛手所有最勝秘密供養。是即乳相從是生起。金剛手菩薩摩訶薩復白佛言。世尊我不解佛所說義。佛言金剛手當知乳相者即是本真相。如秘密降三世教中所說。
爾時世尊大毗盧遮那如來。普攝金剛手等一切菩薩。同一真實同一出生。都成為一金剛薩埵之身。告諸如來言。今此所說秘密供養等秘密行相。但為警覺邪外之眾故。佛菩薩隱密而說。是時所現金剛薩埵身與本部菩薩。同住正見出生敬愛。唯以金剛縛而普攝已。所有本部大菩薩等。同處於左根本之位住蓮華中
【現代漢語翻譯】 『用行相復云何說』是什麼意思？世尊，這個道理太深奧了，我無法理解。
這時，世尊大毗盧遮那如來（Mahavairocana，偉大的光明遍照者）讚歎金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva，手持金剛杵的大菩薩）說：『好啊，好啊，金剛手！你現在應當知道，那金剛杵（vajra，象徵智慧和力量）安住在蓮花（lotus，象徵慈悲和清凈）之上，是爲了利益、安樂、廣大饒益眾生，施作諸佛最殊勝的事業。因此，在那清凈的蓮花之中，金剛杵安住其上，乃至於進入其中，發起金剛真實的持誦。然後金剛及蓮花二者相擊，成就兩種清凈的乳相（milk-like appearance，精華的顯現）：一是金剛乳相，二是蓮花乳相。從這兩種相中，出生一大菩薩善妙之相，接著又出生一大菩薩猛惡之相。菩薩所現的這兩種相，只是爲了調伏和利益一切眾生，由此出生一切賢聖，成就一切殊勝事業。』
這時，金剛手菩薩摩訶薩又對佛說：『世尊，什麼是乳相？又是從何處生起的？希望世尊能夠顯明開示。』
這時，世尊告訴金剛手菩薩摩訶薩說：『就是你金剛手所有最殊勝的秘密供養，這就是乳相，從這裡生起。』金剛手菩薩摩訶薩又對佛說：『世尊，我不理解您所說的意思。』佛說：『金剛手，應當知道，乳相就是本真相，如秘密降三世教中所說。』
這時，世尊大毗盧遮那如來，普遍攝受金剛手等一切菩薩，使他們同一真實、同一出生，都成為一個金剛薩埵（Vajrasattva，金剛勇識）之身，告訴諸如來說：『現在所說的秘密供養等秘密行相，只是爲了警覺邪外之眾，所以佛菩薩隱秘地說。』這時所現金剛薩埵身與本部菩薩，一同安住于正見，出生敬愛，唯以金剛縛（vajra bond，金剛結）而普遍攝受，所有本部大菩薩等，一同處於左邊的根本之位，安住在蓮花中。
【English Translation】 What does 『How is it said by means of the characteristics of actions?』 mean? World Honored One, this principle is very profound, and I cannot understand it.
At that time, the World Honored One, the Great Vairocana Tathagata (Mahavairocana, the Great Illuminator), praised Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva Mahasattva, the great bodhisattva holding the vajra) saying: 『Excellent, excellent, Vajrapani! You should now know that the vajra (vajra, symbolizing wisdom and power) dwelling on the lotus (lotus, symbolizing compassion and purity) is for the sake of benefiting, bringing joy, and greatly enriching sentient beings, performing the most supreme deeds of all Buddhas. Therefore, within that pure lotus, the vajra dwells upon it, even entering into it, initiating the true vajra recitation. Then the vajra and the lotus strike each other, accomplishing two kinds of pure milk-like appearances (milk-like appearance, manifestation of essence): one is the vajra milk-like appearance, and the other is the lotus milk-like appearance. From these two appearances, a great bodhisattva's auspicious appearance is born, and then a great bodhisattva's fierce appearance is born. These two appearances manifested by the bodhisattva are solely for the purpose of subduing and benefiting all sentient beings, from which all sages are born, accomplishing all supreme deeds.』
At that time, Vajrapani Bodhisattva Mahasattva again said to the Buddha: 『World Honored One, what is the milk-like appearance? And from where does it arise? May the World Honored One clearly reveal and explain.』
At that time, the World Honored One told Vajrapani Bodhisattva Mahasattva: 『It is your, Vajrapani's, most supreme secret offering; this is the milk-like appearance, and it arises from here.』 Vajrapani Bodhisattva Mahasattva again said to the Buddha: 『World Honored One, I do not understand the meaning of what you have said.』 The Buddha said: 『Vajrapani, you should know that the milk-like appearance is the original true appearance, as it is said in the secret Subduing the Three Worlds teaching.』
At that time, the World Honored One, the Great Vairocana Tathagata, universally embraced all bodhisattvas, including Vajrapani, making them the same in truth and the same in birth, all becoming one Vajrasattva (Vajrasattva, Diamond Being) body, and told all the Tathagatas: 『The secret offerings and other secret practices now spoken of are only for the purpose of alerting the heretical and external groups, so the Buddhas and Bodhisattvas speak of them in secret.』 At this time, the manifested Vajrasattva body and the bodhisattvas of its family dwell together in right view, giving rise to reverence and love, universally embracing them only with the vajra bond (vajra bond, diamond knot). All the great bodhisattvas of its family dwell together in the fundamental position on the left, dwelling in the lotus.
。以金剛杵開覺蓮華。而悉同一三昧相應。
爾時本部大菩薩眾。得開覺已即說頌曰。
快哉一切正覺尊 我所敬愛施妙樂 唯此妙樂外無餘 而能成就秘密法
爾時世尊大毗盧遮那如來。即說頌曰。
快哉妙樂無有上 諸有正士應當修 今此秘密妙法門 有罪染者不應受 秘密蓮華此無上 金剛嬉戲即彼法 金剛蓮華教亦然 總攝毗盧遮那智
世尊大毗盧遮那如來說是頌時。有無數百千殊妙瑞相一時出現。
佛說秘密相經卷下
【現代漢語翻譯】 現代漢語譯本：以金剛杵（Vajra，象徵堅固不壞的智慧）開啟覺悟的蓮花（Lotus，象徵清凈），從而完全達到同一三昧（Samadhi，正定）的相應境界。
這時，本部的大菩薩眾，在獲得開悟之後，便說了以下偈頌：
『太好了，一切正覺的至尊！我所敬愛並施予妙樂者，唯有此妙樂之外再無其他，而能成就秘密之法。』
這時，世尊大毗盧遮那如來（Vairocana，光明遍照）便說了以下偈頌：
『太好了，這妙樂無與倫比！諸位具有正知正見的修行者應當修習。如今這秘密微妙的法門，有罪業染污的人不應接受。這秘密蓮花是無上的，金剛嬉戲（Vajra Vilas，指智慧的展現）即是那法。金剛蓮花（Vajra Lotus）的教導也是如此，總攝了毗盧遮那（Vairocana）的智慧。』
世尊大毗盧遮那如來說這偈頌時，有無數百千種殊勝美妙的瑞相一時出現。
《佛說秘密相經》卷下
【English Translation】 English version: With the Vajra (symbol of indestructible wisdom) to open the Lotus (symbol of purity) of awakening, thereby fully attaining the corresponding state of the same Samadhi (concentration).
At that time, the great Bodhisattvas of this assembly, having attained awakening, then spoke the following verses:
'Wonderful, the supreme of all perfectly enlightened ones! The one I revere and love, who bestows wondrous bliss, only this wondrous bliss exists, and nothing else, that can accomplish the secret Dharma.'
At that time, the World Honored One, the Great Vairocana Tathagata (the Illuminator), then spoke the following verses:
'Wonderful, this wondrous bliss is unsurpassed! All virtuous practitioners should cultivate it. Now, this secret and subtle Dharma gate, those defiled by sin should not receive it. This secret Lotus is supreme, Vajra Vilas (playful display of wisdom) is that Dharma. The teaching of the Vajra Lotus is also thus, encompassing all the wisdom of Vairocana.'
When the World Honored One, the Great Vairocana Tathagata, spoke these verses, countless hundreds of thousands of extraordinary and wondrous auspicious signs appeared all at once.
The Sutra of the Secret Characteristics Spoken by the Buddha, Volume 2