T18n0891_佛說幻化網大瑜伽教十忿怒明王大明觀想儀軌經
大正藏第 18 冊 No. 0891 佛說幻化網大瑜伽教十忿怒明王大明觀想儀軌經
No. 891
佛說幻化網大瑜伽教十忿怒明王大明觀想儀軌經
西天譯經三藏朝散大夫試光祿卿明教大師臣法賢奉 詔譯
爾時世尊。在凈光天清凈大樓閣之中。于彼樓閣以金剛柱及最上珍寶種種裝嚴。如是嚴飾供養悉是如來神通變化。爾時會中有如是阿閦寶生無量壽不空成就等如來。
爾時大毗盧遮那如來胎藏於四面門。出生諸大菩薩眾及諸大明者無數賢聖。復有忿怒明王。與其眷屬唧吒唧致。訥多訥帝。緊羯啰緊羯哩等。復有天龍夜叉巘達哩嚩阿蘇啰誐嚕拏緊那啰摩護啰誐等無數之眾。俱來在會圍繞世尊。爾時大毗盧遮那如來。常住安樂三摩地。常不離大智大行大慈大悲救度眾生。
爾時大毗盧遮那如來。于大會中觀彼金剛手菩薩已。放大光明照于眾會。時金剛手菩薩從座而起。偏袒右肩贍仰如來。以右手擲金剛杵。右膝著地合掌作禮。而白佛言何因何緣。如來放大光明。若無因緣佛非放光。我見此光心生疑惑。時會大眾懷疑亦然。唯愿世尊作師子吼。善說妙法斷我疑網。
爾時世尊毗盧遮那如來。受金剛手菩薩請已告言。我今放光欲說此大智大自在幻化網瑜伽大教
【現代漢語翻譯】 現代漢語譯本 《佛說幻化網大瑜伽教十忿怒明王大明觀想儀軌經》
No. 891
《佛說幻化網大瑜伽教十忿怒明王大明觀想儀軌經》
西天譯經三藏朝散大夫試光祿卿明教大師臣法賢奉 詔譯
爾時，世尊在凈光天清凈大樓閣之中。那樓閣以金剛柱和最上等的珍寶裝飾，種種莊嚴供養都是如來的神通變化。當時法會中有阿閦（Akshobhya）如來、寶生（Ratnasambhava）如來、無量壽（Amitabha）如來、不空成就（Amoghasiddhi）如來等。
當時，大毗盧遮那（Mahavairocana）如來在四面門顯現胎藏，出生諸大菩薩眾和諸大明者無數賢聖。又有忿怒明王，和他們的眷屬唧吒唧致（Citracitra）、訥多訥帝（Natanati）、緊羯啰緊羯哩（Kinkarakinkari）等。還有天龍、夜叉（Yaksa）、巘達哩嚩（Gandharva）、阿蘇啰（Asura）、誐嚕拏（Garuda）、緊那啰（Kinnara）、摩護啰誐（Mahoraga）等無數之眾，都來到法會圍繞世尊。當時大毗盧遮那如來，常住在安樂三摩地，常不離大智、大行、大慈、大悲，救度眾生。
當時，大毗盧遮那如來在大會中觀察金剛手（Vajrapani）菩薩后，放出大光明照耀整個法會。當時金剛手菩薩從座位上站起來，偏袒右肩，瞻仰如來，用右手擲金剛杵，右膝著地，合掌作禮，對佛說：『因為什麼原因，有什麼緣故，如來放出大光明？如果沒有原因和緣故，佛不會放光。我見到這光明，心中生起疑惑。』當時法會大眾也同樣懷疑。『唯愿世尊作獅子吼，善說妙法，斷除我的疑網。』
當時世尊毗盧遮那如來，接受金剛手菩薩的請求后告訴他：『我今天放光，想要宣說這大智、大自在的幻化網瑜伽大教。』
【English Translation】 English version The Sutra of the Visualization Ritual of the Great Luminous King of the Ten Wrathful Deities in the Yoga Teachings of the Great Illusory Net Spoken by the Buddha
No. 891
The Sutra of the Visualization Ritual of the Great Luminous King of the Ten Wrathful Deities in the Yoga Teachings of the Great Illusory Net Spoken by the Buddha
Translated by the Tripitaka Master Fa Xian, Minister of the Imperial Secretariat with the title of Grand Master of Enlightenment, of the Western Heaven Translation Bureau, under Imperial Decree
At that time, the World Honored One was in the Pure Light Heaven, within a pure and great pavilion. That pavilion was adorned with vajra pillars and the finest jewels of various kinds. All such adornments and offerings were transformations through the supernormal powers of the Tathagata. At that time, in the assembly were Tathagatas such as Akshobhya, Ratnasambhava, Amitabha, and Amoghasiddhi.
At that time, the Great Vairocana Tathagata manifested the Womb Mandala at the four gates, bringing forth numerous great Bodhisattvas and great luminous beings, countless virtuous sages. There were also Wrathful Kings, along with their retinues Citracitra, Natanati, Kinkarakinkari, and others. Furthermore, there were countless beings such as Devas, Nagas, Yakshas, Gandharvas, Asuras, Garudas, Kinnaras, and Mahoragas, all coming to the assembly, surrounding the World Honored One. At that time, the Great Vairocana Tathagata constantly abided in the Samadhi of Bliss, never departing from great wisdom, great practice, great compassion, and great mercy, saving all beings.
At that time, the Great Vairocana Tathagata, observing Vajrapani Bodhisattva in the great assembly, emitted great light, illuminating the entire assembly. Then, Vajrapani Bodhisattva rose from his seat, bared his right shoulder, gazed up at the Tathagata, threw his vajra scepter with his right hand, knelt on his right knee, joined his palms in reverence, and said to the Buddha: 'For what reason, for what cause, does the Tathagata emit great light? If there were no reason or cause, the Buddha would not emit light. Seeing this light, doubt arises in my mind.' The great assembly at that time also had the same doubts. 'May the World Honored One roar like a lion, skillfully expound the wonderful Dharma, and sever my net of doubts.'
At that time, the World Honored One, Vairocana Tathagata, having received the request of Vajrapani Bodhisattva, told him: 'Today, I emit light, desiring to expound this great wisdom, great freedom, Yoga teaching of the Great Illusory Net.'
王。金剛手此金剛大智方便行。一切義海所作最勝。於一切教中上中最上。能善安樂一切有情。如是說已。即入智慧方便大自在金剛救度大樂金剛三摩地。從定出已。說大幻化網瑜伽大教三昧曼拏羅中十忿怒明王觀想儀軌法。
複次持明行人。以吽hūṃ 字為大智想。此吽hūṃ 字化成焰鬘得迦忿怒大明王。光如劫火身作大青雲色。六面六臂六足身短腹大。作大忿怒相。利牙如金剛面各三目。以八大龍王而為嚴飾。虎皮為衣髑髏為冠。乘於水牛足踏蓮花。須赤黃色有大辯才。頂戴阿閦佛自在而坐。大惡相顧視。正面笑容。右面黃色舌相出外。左面白色咬唇。是妙吉祥菩薩化身。右第一手執劍第二手執金剛杵。第三手執箭。左第一手執罥索復豎頭指。第二手持般若波羅蜜多經。第三手執弓於此明王下。想諸天魔怖畏作禮。身有日輪圓光。變化諸佛如雲。若持明者如是依法觀想及誦大明。彼人行住坐臥。常受五欲快樂而無過失。譬如虛空物不能著。此名能成壞大智金剛調伏三摩地。
複次世尊大毗盧遮那如來。為一切如來之首。入大智大毗盧遮那如來金剛三摩地。從定出已。以三金剛門。說此焰鬘得迦大忿怒明王大明曰。
曩莫悉底哩(三閤中一字丁逸切)嚩日啰(二合引)𧹞(引)(一)唵(引
【現代漢語翻譯】 現代漢語譯本： 王。金剛手，此金剛大智方便行，是一切義海中所作的最殊勝之法。在一切教法中，這是最上中的最上之法，能夠妥善地安樂一切有情眾生。這樣說完之後，金剛手菩薩便進入智慧方便大自在金剛救度大樂金剛三摩地。從禪定中出來后，宣說了大幻化網瑜伽大教三昧曼拏羅中十忿怒明王的觀想儀軌法。
其次，持明行人（mantrin，修持真言者），應以『吽』(hūṃ)字作為大智的觀想對象。這個『吽』字變化成焰鬘得迦（Yamāntaka）忿怒大明王。他的光芒如同劫末之火，身體呈現出巨大的青雲色。他有六個面孔、六隻手臂和六隻腳，身形短小，腹部巨大，呈現出極大的忿怒之相。銳利的牙齒如同金剛，每個面孔上都有三隻眼睛。他以八大龍王作為裝飾，以虎皮為衣，以骷髏為冠，乘坐於水牛之上，雙腳踩踏蓮花。他的鬍鬚是赤黃色，具有極大的辯才。頭頂上戴著阿閦佛（Akshobhya），自在地端坐著。他以兇惡的目光注視著前方，正面帶著笑容，右面的臉是黃色，舌頭伸出，左面的臉是白色，咬著嘴唇。他是妙吉祥菩薩（Mañjuśrī）的化身。右邊的第一隻手拿著劍，第二隻手拿著金剛杵（vajra），第三隻手拿著箭。左邊的第一隻手拿著罥索，並且豎起頭指，第二隻手拿著般若波羅蜜多經（Prajñāpāramitā Sūtra），第三隻手拿著弓。在這位明王的下方，觀想諸天和魔眾因為怖畏而向他作禮。他的身體周圍有日輪般的光環，變化出如雲般眾多的佛。如果持明者能夠像這樣依法觀想，並且誦持大明咒，那麼這個人無論行走、站立、坐臥，都能常常享受五欲之樂而沒有過失，就像虛空一樣，任何事物都不能附著于其上。這被稱為能成壞大智金剛調伏三摩地。
其次，世尊大毗盧遮那如來（Mahāvairocana），是一切如來之首。他進入大智大毗盧遮那如來金剛三摩地。從禪定中出來后，以三金剛門，宣說了焰鬘得迦大忿怒明王的大明咒，如下：
曩莫悉底哩(三閤中一字丁逸切)嚩日啰(二合引)𧹞(引)(一)唵(引
【English Translation】 English version: O King. This Vajra Great Wisdom Skillful Means Practice of Vajrapani (Vajra in hand, a Bodhisattva) is the most supreme accomplishment of all the oceans of meaning. Among all teachings, it is the highest of the highest, capable of bringing well-being and happiness to all sentient beings. Having spoken thus, Vajrapani entered the Great Wisdom Skillful Means Great Self-Mastery Vajra Saving Great Bliss Vajra Samadhi. Emerging from this samadhi, he proclaimed the visualization ritual methods of the Ten Wrathful Vidyarajas (wisdom kings) within the Great Illusory Net Yoga Great Teaching Samaya Mandala.
Furthermore, the mantra practitioner (mantrin) should contemplate the syllable 'Hūṃ' (hūṃ) as the embodiment of great wisdom. This syllable 'Hūṃ' transforms into Yamāntaka (the destroyer of Yama, the lord of death), the Wrathful Great Vidyaraja. His light is like the fire at the end of an eon, his body is the color of a great blue cloud. He has six faces, six arms, and six legs, a short body and a large belly, displaying a great wrathful appearance. His sharp teeth are like vajras, each face has three eyes. He is adorned with the eight great Naga kings, wears a tiger skin as clothing, and a crown of skulls. He rides upon a water buffalo, his feet stepping on lotuses. His beard is reddish-yellow, and he possesses great eloquence. He wears Akshobhya (Immovable One, one of the Five Transcendent Buddhas) on his head, seated in a posture of ease and mastery. He gazes with a fierce expression, his front face smiling, his right face yellow with the tongue protruding, and his left face white, biting his lip. He is an emanation of Mañjuśrī (Gentle Glory, the Bodhisattva of Wisdom). His first right hand holds a sword, the second a vajra, and the third an arrow. His first left hand holds a noose and raises the forefinger, the second holds the Prajñāpāramitā Sūtra (Perfection of Wisdom Sutra), and the third holds a bow. Below this Vidyaraja, visualize the gods and demons bowing in fear and reverence. His body has a sun-like halo, transforming into Buddhas like clouds. If a mantra practitioner thus visualizes according to the Dharma and recites the great mantra, that person, whether walking, standing, sitting, or lying down, will constantly enjoy the pleasures of the five desires without fault, just as nothing can cling to the sky. This is called the Samadhi of Great Wisdom Vajra Subduing, which can accomplish and destroy.
Furthermore, the World Honored One, Mahāvairocana Tathagata (The Great Illuminator, the Primordial Buddha), is the head of all Tathagatas. He entered the Great Wisdom Mahāvairocana Tathagata Vajra Samadhi. Emerging from this samadhi, through the three vajra gates (body, speech, and mind), he spoke the great mantra of Yamāntaka, the Great Wrathful Vidyaraja, as follows:
Na Mo Xi Di Li (one character in the triple compound is pronounced Ding Yi Qie) Wa Ri La (two combined, with elongation) Hong (elongated) (1) Om (elongated)
)朅(切身)朅(二)佉(引)呬佉(引)呬(三)薩哩嚩(合)訥瑟吒(二合四)薩埵那摩迦(五)阿西母娑攞(六)缽啰戌(七)播(引)舍賀娑多(二合)(八)拶睹哩部(二合)惹(九)拶睹哩目(二合)佉(十)沙吒左(二合引)啰拏(十一)阿誐蹉阿(引)誐蹉(十二)薩哩嚩(二合)訥瑟吒(二合)(十三)缽啰(二合引)拏(引)缽賀(引)哩拏(十四)摩賀(引)尾覲曩(二合)(十五)伽(引)怛迦(十六)尾訖哩(二合)跢(引)曩曩(十七)薩哩嚩(二合)部(引)多(十八)嚩商羯啰(十九)阿吒吒賀(引)娑(二十)曩(引)禰你(引二十一)么也(二合引)伽啰(二合)左哩摩(二合)(二十二)你嚩(引)娑曩(二十三)俱嚕俱嚕(二十四)薩哩嚩(二合)羯哩摩(二合)親曩親曩(二十五)薩哩嚩(二合)滿怛啰(二合引)頻那頻那(二十六)波啰母捺啰(二合引)(二十七)阿(引)羯哩沙(二合)野(二十八)阿羯哩沙(二合)野(二十九)薩哩嚩(二合)部(引)旦(引)(三十)你哩摩(二合)他(三十一)你哩摩(二合)他(三十二)薩哩嚩(二合)訥瑟鹐(二合引)(三十三)缽啰(二合)吠(引武每切)舍野(三十四)缽啰(二合)吠(引)舍野(三十五)曼拏攞
【現代漢語翻譯】 現代漢語譯本： 切身，切身，佉(長音)呬，佉(長音)呬，薩哩嚩(合)，訥瑟吒(二合)，薩埵那摩迦，阿西母娑攞，缽啰戌，播(長音)舍賀娑多(二合)，拶睹哩部(二合)惹，拶睹哩目(二合)佉，沙吒左(二合長音)啰拏，阿誐蹉，阿(長音)誐蹉，薩哩嚩(二合)訥瑟吒(二合)，缽啰(二合長音)拏(長音)缽賀(長音)哩拏，摩賀(長音)尾覲曩(二合)，伽(長音)怛迦，尾訖哩(二合)跢(長音)曩曩，薩哩嚩(二合)部(長音)多，嚩商羯啰，阿吒吒賀(長音)娑，曩(長音)禰你(長音)，么也(二合長音)伽啰(二合)左哩摩(二合)，你嚩(長音)娑曩，俱嚕俱嚕，薩哩嚩(二合)羯哩摩(二合)親曩親曩，薩哩嚩(二合)滿怛啰(二合長音)頻那頻那，波啰母捺啰(二合長音)，阿(長音)羯哩沙(二合)野，阿羯哩沙(二合)野，薩哩嚩(二合)部(長音)旦(長音)，你哩摩(二合)他，你哩摩(二合)他，薩哩嚩(二合)訥瑟鹐(二合長音)，缽啰(二合)吠(引武每切)舍野，缽啰(二合)吠(引)舍野，曼拏攞。 註： 薩哩嚩(Sarva)：一切，所有 訥瑟吒(Dustha)：邪惡的，有害的 薩埵(Sattva)：眾生 那摩迦(Namaka)：名為... 阿西母娑攞(Asimusala)：鐵杵 缽啰戌(Prasu)：家畜 播舍(Pasha)：繩索 賀娑多(Hasta)：手 拶睹哩部惹(Chaturbhuja)：四臂 拶睹哩目佉(Chaturmukha)：四面 沙吒左啰拏(Shatcharana)：六足 阿誐蹉(Agaccha)：來，來吧 缽啰拏(Prana)：生命 缽賀哩拏(Paharina)：奪取者 摩賀尾覲曩(Mahavighna)：大障礙 伽怛迦(Ghataka)：殺戮者 尾訖哩跢曩曩(Vikritanana)：醜陋的面容 部多(Bhuta)：鬼神 嚩商羯啰(Vashamkara)：控制者 阿吒吒賀娑(Atatahasa)：大笑 禰你(Nidi)：給予者 么也伽啰左哩摩(Mayagracharima)：幻術大師 你嚩娑曩(Nivasana)：居住者 俱嚕(Kuru)：做，行動 羯哩摩(Karma)：業 親曩(Chinna)：切斷 滿怛啰(Mantra)：真言 頻那(Bhinna)：打破 波啰母捺啰(Paramudra)：最高的手印 阿羯哩沙野(Akarshaya)：吸引 部旦(Bhutan)：眾生 你哩摩他(Nirmatha)：摧毀 訥瑟鹐(Dustam)：邪惡的 缽啰吠舍野(Praveshaya)：進入 曼拏攞(Mandala)：壇城
【English Translation】 English version: Kechshen, Kechshen, Kham (long a) hi, Kham (long a) hi, Sarva (combined), Dustha (two combined), Sattvanamaka, Asimusala, Prasu, Pa (long a) sha hasta (two combined), Chatur-bhuja (two combined), Chatur-mukha (two combined), Shat-charana (two combined, long a), Agaccha, A (long a) gaccha, Sarva (two combined) Dustha (two combined), Prana (two combined, long a) paharina (long a), Maha-vighna (two combined), Ghataka, Vikritanana (two combined, long a), Sarva (two combined) bhuta (long a), Vashamkara, Atatahasa (long a), Na (long a) dini (long i), Maya-gracharima (two combined), Nivasana, Kuru kuru, Sarva (two combined) karma (two combined) chinna chinna, Sarva (two combined) mantra (two combined, long a) bhinna bhinna, Paramudra (two combined, long a), A (long a) karshaya (two combined), Akarshaya (two combined), Sarva (two combined) bhutan (long a), Nirmatha (two combined), Nirmatha (two combined), Sarva (two combined) dustam (two combined, long a), Praveshaya (two combined), Praveshaya (two combined), Mandala. Note: Sarva: All, everything Dustha: Evil, harmful Sattva: Sentient beings Namaka: Named... Asimusala: Iron pestle Prasu: Livestock Pasha: Rope Hasta: Hand Chaturbhuja: Four-armed Chaturmukha: Four-faced Shatcharana: Six-legged Agaccha: Come, come here Prana: Life Paharina: Taker Mahavighna: Great obstacle Ghataka: Killer Vikritanana: Ugly face Bhuta: Spirit Vashamkara: Controller Atatahasa: Loud laughter Nidi: Giver Mayagracharima: Illusion master Nivasana: Dweller Kuru: Do, act Karma: Action, deed Chinna: Cut off Mantra: Incantation Bhinna: Break Paramudra: Supreme mudra Akarshaya: Attract Bhutan: Beings Nirmatha: Destroy Dustam: Evil Praveshaya: Enter Mandala: Mandala
滿提曳(二合引三十六)吠(引)嚩莎多(三十七)𡁠(去)尾旦(引)怛羯啰(三十八)俱嚕俱嚕(三十九)摩摩(引)迦(引)哩煬(二合)(四十)賀曩賀曩(四十一)那賀那賀(四十二)缽左缽左(四十三)摩(引)尾藍么野(四十四)摩(引)尾藍么野(四十五)摩摩三摩野(四十六)摩努娑摩(二合)啰(四十七)吽(引)吽(引)(四十八)發吒(半音)發吒(半音四十九)娑怖(二合引)吒野(五十)娑怖(二合引)吒野(五十一)薩哩嚩(二合引)商(引)(五十二)波哩布(引)啰迦(五十三)呬(引)呬(引)婆誐鑁(五十四)緊唧啰(引)野洗(五十五)摩摩薩哩嚩(二合引)哩他(二合)(五十六)娑(引)達野娑嚩(二合引)賀(引)(五十七)
爾時大毗盧遮那如來說此大明已。一切諸佛大威德菩薩嘆未曾有。唯念大金剛毗盧遮那佛。如見此大智大變化金剛大忿怒焰鬘得迦大威力出世。如是持明者依法結界。能除諸惡而為最上。
複次持明者作成就法。當用自死人髑髏。取只一片圓滿而成者。及兩耳通過者。堪為作法。若兩片成髑髏。及兩耳不通過。不堪作法。取設咄嚕足下土為泥。作設咄嚕形入于髑髏內。持明者以足踏之。誦此大明句召速來。依此觀想而自降伏。
【現代漢語翻譯】 現代漢語譯本 滿提曳(二合引三十六)吠(引)嚩莎多(三十七)𡁠(去)尾旦(引)怛羯啰(三十八)俱嚕俱嚕(三十九)摩摩(引)迦(引)哩煬(二合)(四十)賀曩賀曩(四十一)那賀那賀(四十二)缽左缽左(四十三)摩(引)尾藍么野(四十四)摩(引)尾藍么野(四十五)摩摩三摩野(四十六)摩努娑摩(二合)啰(四十七)吽(引)吽(引)(四十八)發吒(半音)發吒(半音四十九)娑怖(二合引)吒野(五十)娑怖(二合引)吒野(五十一)薩哩嚩(二合引)商(引)(五十二)波哩布(引)啰迦(五十三)呬(引)呬(引)婆誐鑁(五十四)緊唧啰(引)野洗(五十五)摩摩薩哩嚩(二合引)哩他(二合)(五十六)娑(引)達野娑嚩(二合引)賀(引)(五十七)
爾時，大毗盧遮那如來（Mahavairocana，偉大的光明遍照者）宣說了這個偉大的明咒之後，一切諸佛和大威德菩薩都讚歎說從未有過。他們一心念誦大金剛毗盧遮那佛。就好像看見這位具有大智慧、大變化的金剛大忿怒焰鬘得迦（Vajra Krodha Yamantaka，金剛忿怒降閻魔尊）具有偉大的力量而出世一樣。像這樣的持明者，如果依法結界，就能夠消除各種邪惡，成為最殊勝的。
此外，持明者如果要做成就法，應當使用自然死亡的人的頭蓋骨。選取完整的一片，並且兩耳有穿孔的頭蓋骨，才適合用來作法。如果頭蓋骨是兩片拼成的，或者兩耳沒有穿孔，就不適合用來作法。取設咄嚕（Satru，敵人）腳下的泥土，做成設咄嚕的形狀，放入頭蓋骨內。持明者用腳踩著它，誦唸這個偉大的明咒，召請設咄嚕迅速到來，依照這個方法觀想，就能夠降伏設咄嚕。
【English Translation】 English version Maṇḍi ye (thirty-six) bhe (thirty-seven) vāhā svāhā (thirty-seven) śo (thirty-eight) vi dāṃ taṭ kara (thirty-eight) kuru kuru (thirty-nine) mama (forty) kā (forty) ryaṃ (forty) hana hana (forty-one) daha daha (forty-two) paca paca (forty-three) mā (forty-four) vi laṃ ma ya (forty-four) mā (forty-five) vi laṃ ma ya (forty-five) mama samaya (forty-six) manu smara (forty-seven) hūṃ (forty-eight) hūṃ (forty-eight) phaṭ (forty-nine) phaṭ (forty-nine) sphoṭaya (fifty) sphoṭaya (fifty-one) sarva (fifty-two) śāṃ (fifty-two) pari pūraka (fifty-three) hi hi bhagavan (fifty-four) kiṃ cirā yaśi (fifty-five) mama sarva (fifty-six) rtha (fifty-six) sādhaya svāhā (fifty-seven)
At that time, the Great Vairocana Tathagata (Mahavairocana, the Great Illuminator) spoke this great mantra. All the Buddhas and great powerful Bodhisattvas praised it as unprecedented. They single-mindedly recited the name of the Great Vajra Vairocana Buddha. It was as if they saw the Great Wisdom, Great Transformation Vajra, the Great Wrathful Yamantaka (Vajra Krodha Yamantaka, the Vajra Wrathful Destroyer of Yama), possessing great power, appear in the world. Such a mantra holder, if they establish a boundary according to the Dharma, can eliminate all evils and become the most supreme.
Furthermore, if a mantra holder wants to perform an accomplishment ritual, they should use the skull of a person who died naturally. Only a complete piece with holes through both ears is suitable for performing the ritual. If the skull is made of two pieces or if the ears are not pierced, it is not suitable for performing the ritual. Take soil from under the feet of the Satru (Satru, enemy), make a shape of the Satru, and place it inside the skull. The mantra holder steps on it with their feet and recites this great mantra, summoning the Satru to come quickly. By visualizing in this way, one can subdue the Satru.
爾時世尊大毗盧遮那金剛如來。復說無能勝大忿怒明王觀想法。缽啰pra 字為大智。觀想缽啰pra 字化成無能勝大忿怒明王。三面各三目六臂。身黃色日輪圓光。廣大照耀自在而住。以八大龍王為裝嚴。正面笑容。右面大青色微有忿怒相。左面白色咬唇現大惡相。右第一手執金剛杵。第二手執寶杖。第三手執箭。左第一手執罥索復豎頭指。第二手持般若波羅蜜多經。第三手執弓。如是觀想而作成壞之相。頂戴阿閦佛。若依法持誦速成正覺。此名無能勝大智金剛三摩地。
爾時世尊大毗盧遮那如來說此觀想已。入大不空成就金剛首甘露忿怒金剛三摩地。從定出已。以三金剛門說此無能勝大忿怒明王大明曰。
曩莫三滿多沒馱(引)喃(引)(一)曩謨(引)嚩日啰(二合)骨嚕(二合)馱(引)野(二)摩賀(引)能瑟吒嚕(二合引)怛羯(二合)吒(三)陪啰嚩(引)野(四)遏西母娑攞(五)缽啰戍播(引)舍(六)賀娑跢(二合引)野(七)唵(引)阿蜜哩(二合)多(八)軍拏梨(九)朅朅(十)佉(引)呬佉(引)呬(十一)底瑟吒(二合)底瑟吒(二合)(十二)滿馱滿馱(十三)賀曩賀曩(十四)誐哩惹(二合)誐哩惹(二合)(十五)尾娑怖(二合引)吒野(十六)尾娑怖(
【現代漢語翻譯】 現代漢語譯本： 當時，世尊大毗盧遮那金剛如來，又宣說了無能勝大忿怒明王觀想法。觀想『缽啰(pra)』字，此字代表大智慧，觀想此字變化成無能勝大忿怒明王。明王有三面，每面各有三隻眼睛，共有六隻手臂。身體呈黃色，背後有日輪圓光，廣大照耀，自在安住。以八大龍王作為裝飾。正面面帶笑容，右面呈大青色，略帶忿怒之相，左面呈白色，咬著嘴唇，顯現出極惡之相。右邊第一隻手拿著金剛杵（vajra），第二隻手拿著寶杖，第三隻手拿著箭。左邊第一隻手拿著罥索，並豎起頭指，第二隻手拿著般若波羅蜜多經（Prajnaparamita Sutra），第三隻手拿著弓。如此觀想，並作其能摧毀一切之相。頭頂上戴著阿閦佛（Akshobhya）。如果依法持誦，迅速成就正覺。這被稱為無能勝大智金剛三摩地（Samadhi）。
當時，世尊大毗盧遮那如來宣說了這個觀想之後，進入大不空成就金剛首甘露忿怒金剛三摩地。從禪定中出來后，以身、語、意三金剛門宣說了這個無能勝大忿怒明王的大明咒，內容如下：
曩莫三滿多沒馱(引)喃(引)(一)（namo samanta buddhanam (1): 皈命普遍諸佛） 曩謨(引)嚩日啰(二合)骨嚕(二合)馱(引)野(二)（namo vajra krodhaya (2): 皈命金剛忿怒） 摩賀(引)能瑟吒嚕(二合引)怛羯(二合)吒(三)（maha hanustra katakata (3): 大能摧破） 陪啰嚩(引)野(四)（bhairavaya (4): 恐怖者） 遏西母娑攞(五)（asi musala (5): 持劍與杵） 缽啰戍播(引)舍(六)（parasu pasa (6): 持斧與索） 賀娑跢(二合引)野(七)（hastaya (7): 手持） 唵(引)阿蜜哩(二合)多(八)（om amrita (8): 唵 甘露） 軍拏梨(九)（kundali (9): 軍荼利） 朅朅(十)（khakha (10): 咔咔） 佉(引)呬佉(引)呬(十一)（khahi khahi (11): 啃噬 啃噬） 底瑟吒(二合)底瑟吒(二合)(十二)（tistha tistha (12): 住立 住立） 滿馱滿馱(十三)（bandha bandha (13): 束縛 束縛） 賀曩賀曩(十四)（hana hana (14): 擊打 擊打） 誐哩惹(二合)誐哩惹(二合)(十五)（garja garja (15): 咆哮 咆哮） 尾娑怖(二合引)吒野(十六)（visphotaya (16): 使其爆裂） 尾娑怖(二合引)吒野(十七)（visphotaya (17): 使其爆裂）
【English Translation】 English version: At that time, the World Honored One, the Great Vairocana Vajra Tathagata, again spoke of the visualization method of the Invincible Great Wrathful Vidyaraja (Acalanatha). Visualize the syllable 'pra' (pra), which represents great wisdom. Visualize this syllable transforming into the Invincible Great Wrathful Vidyaraja. The Vidyaraja has three faces, each with three eyes, and six arms. His body is yellow, and he has a halo of the sun, radiating greatly, dwelling freely. He is adorned with the Eight Great Dragon Kings. The front face has a smile, the right face is dark blue, slightly wrathful, and the left face is white, biting the lip, displaying a greatly evil appearance. The first right hand holds the vajra (diamond scepter), the second hand holds a jeweled staff, and the third hand holds an arrow. The first left hand holds a noose and raises the forefinger, the second hand holds the Prajnaparamita Sutra (Perfection of Wisdom Sutra), and the third hand holds a bow. Visualize in this way, creating the aspect of destruction. He wears Akshobhya (Immovable One) on his head. If one recites and upholds this mantra according to the Dharma, one will quickly attain perfect enlightenment. This is called the Invincible Great Wisdom Vajra Samadhi.
At that time, the World Honored One, the Great Vairocana Tathagata, having spoken of this visualization, entered the Great Unfailing Accomplishment Vajra Head Amrita Wrathful Vajra Samadhi. Having emerged from samadhi, he spoke this great mantra of the Invincible Great Wrathful Vidyaraja through the three Vajra gates of body, speech, and mind, as follows:
Namo Samanta Buddhanam (1) (namo samanta buddhanam (1): Homage to all Buddhas universally) Namo Vajra Krodhaya (2) (namo vajra krodhaya (2): Homage to the Vajra Wrathful One) Maha Hanustra Katakata (3) (maha hanustra katakata (3): Greatly destructive) Bhairavaya (4) (bhairavaya (4): To the terrifying one) Asi Musala (5) (asi musala (5): Holding sword and club) Parasau Pasa (6) (parasu pasa (6): Holding axe and noose) Hastaya (7) (hastaya (7): In the hand) Om Amrita (8) (om amrita (8): Om, nectar) Kundali (9) (kundali (9): Kundali) Khakha (10) (khakha (10): Kha kha) Khahi Khahi (11) (khahi khahi (11): Devour, devour) Tistha Tistha (12) (tistha tistha (12): Stand, stand) Bandha Bandha (13) (bandha bandha (13): Bind, bind) Hana Hana (14) (hana hana (14): Strike, strike) Garja Garja (15) (garja garja (15): Roar, roar) Visphotaya (16) (visphotaya (16): Cause to burst forth) Visphotaya (17) (visphotaya (17): Cause to burst forth)
二合引)吒野(十七)薩哩嚩(二合)尾覲曩(二合)(十八)尾曩(引)野劍(引)(十九)摩賀(引)誐拏缽底(二十)𡁠(去)尾旦(引)怛羯啰(引)野(二十一)吽發吒(半音)娑嚩(二合引)賀(引)(二十二)
爾時世尊大毗盧遮那如來。說此無能勝大忿怒明王大明已。一切諸佛大威德菩薩皆悉讚歎一切邪魔外道等作大驚怖身心顫掉。唯念大毗盧遮那佛。
複次持明者作成就法。用旋風內樹葉及設咄嚕足下土。相和作頻那夜迦形。持明者以足踏之。依法誦此大明。以吽hūṃ 字發pā 字與明同用。亦能發遣諸佛菩薩何況設咄嚕。
複次觀想法。吽hūṃ 字為大智。觀想化成缽訥鬘得迦大忿怒明王。三面各三目八臂。正面笑容。右面大青色。舌相出外如金剛杵。左面黃色利牙咬唇。虎皮為衣。右第一手執金剛杵。第二手執寶杖。第三手執迦那野。第四手執箭。左第一手執罥索豎頭指。第二手持般若波羅蜜多經。第三手持蓮花。第四手執弓。觀想如成壞相。能變化無數佛。頂戴阿閦佛。若依法觀想必得成就。此名最上馬頭金剛三摩地。爾時寶生大金剛如來。入寶化大智金剛三摩地。從定出已。說此缽訥鬘得迦大忿怒明王大明曰。
曩莫三滿多沒馱(引)喃(引)(一)唵(
【現代漢語翻譯】 現代漢語譯本： 嗡(二合) 吒野(十七) 薩哩嚩(二合) 尾覲曩(二合)(十八) 尾曩(引)野劍(引)(十九) 摩賀(引)誐拏缽底(二十) 𡁠(去)尾旦(引)怛羯啰(引)野(二十一) 吽發吒(半音)娑嚩(二合引)賀(引)(二十二)
這時，世尊大毗盧遮那如來(Mahāvairocana-tathāgata)宣說了這無能勝大忿怒明王(Aparājita-mahākrodha-vidyārāja)的大明咒后，一切諸佛、大威德菩薩都讚歎不已，一切邪魔外道等都感到極大的驚恐，身心顫抖，唯有唸誦大毗盧遮那佛(Mahāvairocana-buddha)的名號。
其次，持明者(vidyādhara)修作成就之法時，可以用旋風中的樹葉和設咄嚕(śatru，敵人)腳下的泥土，混合製作成頻那夜迦(Vināyaka)的形象。持明者用腳踩踏它，依法誦持此大明咒，以『吽hūṃ』字和『發pā』字與明咒一同使用，也能發遣諸佛菩薩，更何況是設咄嚕(śatru，敵人)呢？
其次，觀想法：『吽hūṃ』字代表大智。觀想它化成缽訥鬘得迦大忿怒明王(Padmāntaka-mahākrodha-vidyārāja)，有三面，每面各三目，共有八臂。正面笑容可掬，右面為大青色，舌頭伸出，形狀如金剛杵(vajra)。左面為黃色，利牙緊咬嘴唇，身穿虎皮。右邊第一隻手執金剛杵(vajra)，第二隻手執寶杖，第三隻手執迦那野(kanaya)，第四隻手執箭。左邊第一隻手執罥索，豎起食指，第二隻手持般若波羅蜜多經(Prajñāpāramitā-sūtra)，第三隻手持蓮花(padma)，第四隻手執弓。觀想其形象如成壞之相，能變化出無數的佛。頭頂戴著阿閦佛(Akshobhya)。如果依法觀想，必定能夠成就。這被稱為最上馬頭金剛(Hayagrīva)三摩地(samādhi)。這時，寶生大金剛如來(Ratnasambhava-mahāvajra-tathāgata)進入寶化大智金剛三摩地(ratna-vikurvita-mahājñāna-vajra-samādhi)，從定中出來后，宣說了這缽訥鬘得迦大忿怒明王(Padmāntaka-mahākrodha-vidyārāja)的大明咒：
曩莫三滿多沒馱(引)喃(引)(一) 唵
【English Translation】 English version: Oṃ Ṭāya (17) Sarva Vighna (18) Vināyakaṃ (19) Mahāgaṇapati (20) Mudita Ṭaṅkarāya (21) Hūṃ Phaṭ Svāhā (22)
At that time, the World Honored One, Mahāvairocana-tathāgata, having spoken this great mantra of Aparājita-mahākrodha-vidyārāja, all the Buddhas and great majestic Bodhisattvas praised it, and all the heretics and non-believers were greatly terrified, their bodies and minds trembling, only reciting the name of Mahāvairocana-buddha.
Furthermore, when a vidyādhara performs the accomplishment ritual, he can use leaves from a whirlwind and soil from under the feet of a śatru (enemy), mixing them to create an image of Vināyaka. The vidyādhara steps on it and recites this great mantra according to the Dharma, using the syllable 'Hūṃ' and 'Phaṭ' together with the mantra. This can also dispatch Buddhas and Bodhisattvas, let alone a śatru (enemy).
Furthermore, the visualization method: the syllable 'Hūṃ' represents great wisdom. Visualize it transforming into Padmāntaka-mahākrodha-vidyārāja, with three faces, each with three eyes, and eight arms. The front face is smiling, the right face is dark blue, with the tongue protruding like a vajra. The left face is yellow, with sharp teeth biting the lip, wearing a tiger skin. The first right hand holds a vajra, the second holds a jeweled staff, the third holds a kanaya, and the fourth holds an arrow. The first left hand holds a noose, pointing the index finger upwards, the second holds the Prajñāpāramitā-sūtra, the third holds a lotus (padma), and the fourth holds a bow. Visualize its form as one of formation and destruction, capable of transforming into countless Buddhas. On the crown of his head is Akshobhya. If one visualizes according to the Dharma, one will surely attain accomplishment. This is called the supreme Hayagrīva-samādhi. At that time, Ratnasambhava-mahāvajra-tathāgata entered the ratna-vikurvita-mahājñāna-vajra-samādhi, and having emerged from samādhi, spoke this great mantra of Padmāntaka-mahākrodha-vidyārāja:
Namo Samanta Buddhānāṃ (1) Oṃ
引)𡁠曩哩胝(二)吒吽(引)吽(引)(三)發吒(半音)娑嚩(二合引)賀(引)(四)
爾時世尊大毗盧遮那如來。說此缽訥鬘得迦大忿怒明王大明已。諸佛菩薩皆悉讚歎。啰叉娑部多拏枳你娑建馱諸宿曜等。悉皆驚怖恐畏顫掉。彼持明者依法持誦。而作一切成壞之相。
複次說此尾覲難得迦大忿怒明王觀想法。吽hūṃ 字為大智。觀想化成尾覲難得迦大忿怒明王。大青雲色三面六臂。面各三目。正面笑容。右面白色。左面黃色作忿怒相咬唇。右足踏諸魔左足踏蓮花。右第一手執利劍。第二手執銊斧。第三手執箭。左第一手執罥索豎頭指。第二手持般若波羅蜜多經。第三手執弓。頂戴阿閦佛具大神通。能降一切魔變大慈悲雨。如是依法觀想除一切魔。此名最勝大金剛三摩地。
爾時世尊無量壽大金剛如來。入無量功德寶藏大金剛三摩地。從定出已。說此尾覲難得迦大忿怒明王大明曰。
曩莫三滿多沒馱(引)喃(引)(一)唵(引)吽(引)吽(引)吽(引)(二)跢(引)嚕攞(三)尾嚕羅(四)薩哩嚩(二合)尾沙伽(引)怛迦(五)入嚩(二合)里多尾娑普(二合)陵誐(六)遏吒吒賀(引)娑(七)計(引)娑哩(八)娑吒(引)誅波(九)鹐迦(引)啰(十)嚩日啰(二
【現代漢語翻譯】 現代漢語譯本： 唵(引) 曩謨 哩胝(二) 吒吽(引) 吽(引)(三) 發吒(半音) 娑嚩(二合引) 賀(引)(四)
爾時，世尊大毗盧遮那如來宣說了此缽訥鬘得迦（Padma-antaka，蓮華終結者）大忿怒明王大明咒后，諸佛菩薩都讚歎不已。羅剎娑（Rākṣasa，羅剎）、部多（Bhūta， भूत，鬼）、拏枳你（Ḍākinī，空行母）、娑建馱（Skandha，蘊）、諸宿曜等，都驚慌恐懼，顫抖不已。那持明者依法持誦此咒，能成就一切，也能破壞一切。
再次宣說此尾覲難得迦（Vighnāntaka，障礙終結者）大忿怒明王的觀想法。吽（hūṃ）字代表大智慧。觀想此字化成尾覲難得迦大忿怒明王，身呈深青雲色，三面六臂，每面各有三目。正面笑容可掬，右面白色，左面黃色，作忿怒相，咬緊牙關。右足踏著諸魔，左足踏著蓮花。右邊第一隻手執利劍，第二隻手執鉞斧，第三隻手執箭。左邊第一隻手執罥索，豎起食指，第二隻手持般若波羅蜜多經，第三隻手執弓。頭頂戴著阿閦佛（Akshobhya），具有大神力，能降伏一切魔，降下大慈悲雨。如此依法觀想，能去除一切魔障。這叫做最勝大金剛三摩地。
爾時，世尊無量壽大金剛如來，入于無量功德寶藏大金剛三摩地。從禪定中出來后，宣說了此尾覲難得迦大忿怒明王大明咒：
曩謨 三滿多 沒馱(引)喃(引)(一) 唵(引) 吽(引) 吽(引) 吽(引)(二) 跢(引) 嚕攞(三) 尾嚕羅(四) 薩哩嚩(二合) 尾沙伽(引) 怛迦(五) 入嚩(二合)里多 尾娑普(二合)陵誐(六) 遏吒吒 賀(引)娑(七) 計(引)娑哩(八) 娑吒(引) 誅波(九) 鹐迦(引)啰(十) 嚩日啰(二
【English Translation】 English version: Oṃ nāmo riṭiḥ (2) ṭa hūṃ (引) hūṃ (引) (3) phaṭ (half tone) svāhā (two combined, 引) (4)
At that time, the World Honored One, the Great Vairocana Tathagata, having spoken this great mantra of Padma-antaka (the Ender of the Lotus) the Great Wrathful Vidyaraja, all the Buddhas and Bodhisattvas praised it. The Rakshasas (Rākṣasa, demons), Bhutas (Bhūta, ghosts), Ḍākinīs (Ḍākinī, female spirits), Skandhas (Skandha, aggregates), and all the constellations were terrified, fearful, and trembling. Those mantra holders, abiding by the Dharma, recite and uphold this mantra, and can accomplish everything and destroy everything.
Furthermore, this contemplation method of Vighnāntaka (the Ender of Obstacles) the Great Wrathful Vidyaraja is taught. The syllable Hūṃ (hūṃ) represents great wisdom. Contemplate this syllable transforming into Vighnāntaka the Great Wrathful Vidyaraja, with a deep blue-cloud color, three faces and six arms, each face with three eyes. The front face is smiling, the right face is white, and the left face is yellow, displaying a wrathful expression, biting the lip. The right foot treads upon all demons, and the left foot treads upon a lotus flower. The first right hand holds a sharp sword, the second holds a鉞axe, and the third holds an arrow. The first left hand holds a noose, pointing the index finger upwards, the second holds the Prajñāpāramitā Sutra, and the third holds a bow. On the crown of the head is Akshobhya (Akshobhya), possessing great supernatural powers, able to subdue all demons and send down a great rain of compassion. Contemplating in this way, according to the Dharma, can remove all demonic obstacles. This is called the Most Supreme Great Vajra Samadhi.
At that time, the World Honored One, the Great Vajra Tathagata of Immeasurable Life, entered the Great Vajra Samadhi of the Treasury of Immeasurable Merits. Having emerged from samadhi, he spoke this great mantra of Vighnāntaka the Great Wrathful Vidyaraja:
Namo samanta buddhānāṃ (1) oṃ hūṃ hūṃ hūṃ (2) tāruḷa (3) viruḷa (4) sarva viṣa-ghātaka (5) jvalita visphuliṅga (6) aṭaṭṭa hāsa (7) keśari (8) saṭa chu-bha (9) khaṃ-khara (10) vajra (2
合)袪啰你哩伽(二合引)多(十一)左里多(十二)嚩蘇馱(引)怛攞(十三)你濕嚩(二合)娑(十四)摩(引)嚕妒得叱(二合)缽多(二合)(十五)達啰尼(引)(十六)達啰毗(引)沙拏(十七)遏吒吒賀(引)娑(十八)阿波哩彌多末攞(十九)波啰(引)訖啰(二合)摩(二十)阿(引)哩也(二合)毗(引)多(二十一)部(引)多誐拏(二十二)達逾(二合)始多(二十三)沒𠆙(切身)沒𠆙(切身二十四)賀野誐哩(二合引)嚩(二十五)佉(引)那佉(引)那(二十六)缽啰滿怛囕(二合引)(二十七)親那親那(二十八)悉地孕(二合)彌(引)禰舍(二十九)阿(引)吠(引)舍野(三十)薩哩嚩(二合)入嚩(二合)啰(三十一)必舍(引)左喃(三十二)薩哩嚩(二合)誐啰(二合)呬(引)數阿缽啰(二合)底賀睹(引)婆嚩(三十三)嚩日啰(二合)能瑟吒啰(三合)緊唧啰(引)野洗(三十四)伊難訥瑟吒(二合)誐啰(二合)憾(三十五)訥瑟吒(二合)薩哩謗(二合)嚩(三十六引)度曩度曩(三十七)摩他摩他(三十八)摩吒摩吒(三十九)缽吒缽吒(四十)播(引)吒野播(引)吒野(四十一)滿馱滿馱(四十二)沒馱達哩摩(二合四十三)僧伽(引)努倪也(二合
【現代漢語翻譯】 現代漢語譯本 合) 祛啰你哩伽（二合引）多(十一) 左里多(十二) 嚩蘇馱（引）怛攞(十三) 你濕嚩（二合）娑(十四) 摩（引）嚕妒得叱（二合）缽多（二合）(十五) 達啰尼（引）(十六) 達啰毗（引）沙拏(十七) 遏吒吒賀（引）娑(十八) 阿波哩彌多末攞(十九) 波啰（引）訖啰（二合）摩(二十) 阿（引）哩也（二合）毗（引）多(二十一) 部（引）多誐拏(二十二) 達逾（二合）始多(二十三) 沒𠆙(切身) 沒𠆙(切身二十四) 賀野誐哩（二合引）嚩(二十五) 佉（引）那佉（引）那(二十六) 缽啰滿怛囕（二合引）(二十七) 親那親那(二十八) 悉地孕（二合）彌（引）禰舍(二十九) 阿（引）吠（引）舍野(三十) 薩哩嚩（二合）入嚩（二合）啰(三十一) 必舍（引）左喃(三十二) 薩哩嚩（二合）誐啰（二合）呬（引）數阿缽啰（二合）底賀睹（引）婆嚩(三十三) 嚩日啰（二合）能瑟吒啰（三合）緊唧啰（引）野洗(三十四) 伊難訥瑟吒（二合）誐啰（二合）憾(三十五) 訥瑟吒（二合）薩哩謗（二合）嚩(三十六引) 度曩度曩(三十七) 摩他摩他(三十八) 摩吒摩吒(三十九) 缽吒缽吒(四十) 播（引）吒野播（引）吒野(四十一) 滿馱滿馱(四十二) 沒馱達哩摩（二合四十三）僧伽（引）努倪也（二合）
【English Translation】 English version 合) Kṣaṇa nīlīga (twofold) ta (eleven) Carita (twelve) Vasudhā (extended) tala (thirteen) Nīśvara (twofold) sa (fourteen) Mā (extended) rutudrik (twofold) pata (twofold) (fifteen) Dhāraṇī (extended) (sixteen) Dhāra viṣāṇa (seventeen) Aṭaṭa hāsa (eighteen) Aparimita mala (nineteen) Parā (extended) krama (twofold) (twenty) Ā (extended) rya (twofold) bhī (extended) ta (twenty-one) Bhū (extended) ta gaṇa (twenty-two) Dadyu (twofold) śita (twenty-three) Budh (cut body) budh (cut body twenty-four) Haya grīva (twofold extended) va (twenty-five) Khā (extended) na khā (extended) na (twenty-six) Pramaṇḍala (twofold extended) (twenty-seven) Chinda chinda (twenty-eight) Siddhi (twofold) me (extended) diśa (twenty-nine) Ā (extended) ve (extended) śaya (thirty) Sarva (twofold) jvala (twofold) ra (thirty-one) Piśāca (extended) nām (thirty-two) Sarva (twofold) graha (twofold) hi (extended) ṣu apratihata (twofold) bhava (thirty-three) Vajra (twofold) nṛṣṭra (threefold) kiṃcira (extended) ya śe (thirty-four) Idaṃ duṣṭa (twofold) graha (twofold) gham (thirty-five) Duṣṭa (twofold) sarvaṃ (twofold) va (thirty-six extended) Dūna dūna (thirty-seven) Matha matha (thirty-eight) Maṭa maṭa (thirty-nine) Paṭa paṭa (forty) Pā (extended) ṭaya pā (extended) ṭaya (forty-one) Bandha bandha (forty-two) Buddha dharma (twofold forty-three) Saṃgha (extended) nujñā (twofold)
引)旦(四十四)羯哩𤚥俱嚕尸伽囕(二合)(四十五)賀野仡哩(二合引)嚩(引)野發吒(半音四十六)嚩日啰(二合引)野發吒(半音四十七)嚩日啰(二合)誐(引)怛啰(二合引)野發吒(半音四十八)嚩日啰(二合)你怛啰(二合引)野發吒(半音四十九)嚩日啰(二合)能瑟吒啰(三合引)野發吒(半音五十)嚩日啰(二合)祛啰(引)野發吒(半音五十一)嚩日啰(二合)祛啰(五十二)你哩伽(二合引)多曩(引)野發吒(半音五十三)波啰滿怛啰(二合)尾曩(引)設曩(引)野發吒(半音五十四)怛𡃤(二合)路枳也(二合)(五十五)婆煬羯啰(引)野發吒(半音)(五十六)薩哩嚩(二合)羯哩彌(二合引)數(五十七)阿缽啰(二合)底賀跢(引)野發吒(半音五十八)嚩日啰(二合)俱攞(五十九)怛啰(二合引)娑曩羯啰(引)野發吒(半音六十)吽(引)吽(引)吽(引)(六十一)發吒(半音)發吒(半音)發吒(半音六十二)
爾時世尊無量壽如來。說此尾覲難得迦大忿怒明王大明已。時大眾會悉皆驚怖。唯念大智大金剛大慈悲毗盧遮那佛。若持明者。觀想掌內有蓮花。于蓮花中想其吽hūṃ 字。有大熾焰遍滿。如是依忿怒明王三摩地。能除三界一切諸毒。
{ "translations": [ "現代漢語譯本：", "引)旦(四十四)羯哩𤚥俱嚕尸伽囕(二合)(四十五)賀野仡哩(二合引)嚩(引)野發吒(半音四十六)嚩日啰(二合引)野發吒(半音四十七)嚩日啰(二合)誐(引)怛啰(二合引)野發吒(半音四十八)嚩日啰(二合)你怛啰(二合引)野發吒(半音四十九)嚩日啰(二合)能瑟吒啰(三合引)野發吒(半音五十)嚩日啰(二合)祛啰(引)野發吒(半音五十一)嚩日啰(二合)祛啰(五十二)你哩伽(二合引)多曩(引)野發吒(半音五十三)波啰滿怛啰(二合)尾曩(引)設曩(引)野發吒(半音五十四)怛𡃤(二合)路枳也(二合)(五十五)婆煬羯啰(引)野發吒(半音)(五十六)薩哩嚩(二合)羯哩彌(二合引)數(五十七)阿缽啰(二合)底賀跢(引)野發吒(半音五十八)嚩日啰(二合)俱攞(五十九)怛啰(二合引)娑曩羯啰(引)野發吒(半音六十)吽(引)吽(引)吽(引)(六十一)發吒(半音)發吒(半音)發吒(半音六十二)", "", "爾時，世尊無量壽如來說此尾覲難得迦（Vighnanataka，難得忿怒明王）大忿怒明王大明已。當時大眾集會都感到驚恐害怕，唯有唸誦大智大金剛大慈悲毗盧遮那佛（Vairocana）。如果持明者，觀想自己的掌心內有一朵蓮花，于蓮花之中觀想『吽』(hūṃ)字，有巨大的火焰遍滿。像這樣依靠忿怒明王三摩地，能夠去除三界一切的毒害。", "", "", "english_translations": [ "English version:", "引)旦(四十四)羯哩𤚥俱嚕尸伽囕(二合)(四十五)賀野仡哩(二合引)嚩(引)野發吒(半音四十六)嚩日啰(二合引)野發吒(半音四十七)嚩日啰(二合)誐(引)怛啰(二合引)野發吒(半音四十八)嚩日啰(二合)你怛啰(二合引)野發吒(半音四十九)嚩日啰(二合)能瑟吒啰(三合引)野發吒(半音五十)嚩日啰(二合)祛啰(引)野發吒(半音五十一)嚩日啰(二合)祛啰(五十二)你哩伽(二合引)多曩(引)野發吒(半音五十三)波啰滿怛啰(二合)尾曩(引)設曩(引)野發吒(半音五十四)怛𡃤(二合)路枳也(二合)(五十五)婆煬羯啰(引)野發吒(半音)(五十六)薩哩嚩(二合)羯哩彌(二合引)數(五十七)阿缽啰(二合)底賀跢(引)野發吒(半音五十八)嚩日啰(二合)俱攞(五十九)怛啰(二合引)娑曩羯啰(引)野發吒(半音六十)吽(引)吽(引)吽(引)(六十一)發吒(半音)發吒(半音)發吒(半音六十二)", "", "At that time, the World-Honored One, Amitayus Tathagata (Amida Buddha), having spoken this great mantra of the Vighnanataka (difficult to obtain, wrathful king), the great wrathful Vidyaraja (wisdom king), the entire assembly was filled with fear and trepidation. They only recited the name of the greatly wise, great Vajra (diamond), greatly compassionate Vairocana Buddha (the universal Buddha). If a mantra holder visualizes a lotus flower within their palm, and within that lotus flower visualizes the syllable 'hūṃ', with great blazing flames filling everything, then by relying on the Samadhi (state of meditative consciousness) of the wrathful Vidyaraja, one can remove all poisons of the three realms." ] }
複次世尊大毗盧遮那如來。說此不動尊大忿怒明王觀想法。憾haṃ 字為大智。觀想化為不動尊大忿怒明王。眇目童子相。六臂三面各三目。作童子裝嚴。正面笑容。右面黃色舌相出外上有血色。左面白色忿怒相而作吽字聲。身作翡翠色。足踏蓮花及寶山。立作舞勢能除一切魔。遍身熾焰日輪圓光。右第一手執劍。第二手執金剛杵。第三手執箭。左第一手執罥索豎頭指。第二手持般若波羅蜜多經。第三手執弓。頂戴佛冠。是阿閦如來所化。具大神通變化諸佛如雲。彼持明者如是觀想。無上菩提不久成就。此名發生一切諸佛如來不動大智大自在金剛三摩地。
爾時世尊大毗盧遮那如來。入金剛燈熾盛大光明金剛三摩地。從定出已。說此不動尊大忿怒明王大明曰。
曩莫三滿多沒馱(引)喃(引)(一)唵(引)阿左攞迦(引)拏拏(二)曩吒曩吒(三)謨(引)吒謨(引)吒(四)娑吒娑吒(五)怛吒怛吒(六)咄吒咄吒(七)謨(引)賀謨(引)賀(八)娑賀娑賀(九)賀囊賀曩(十)底瑟吒(二合)底瑟吒(二合)(十一)阿(引)尾舍阿(引)尾舍(十二)摩賀(引)末跢(引)播(引)攞(十三)度曩度曩(十四)底尼底尼(十五)佉(引)那佉(引)那(十六)尾覲曩(二合引)摩(引)啰野
【現代漢語翻譯】 現代漢語譯本： 再者，世尊大毗盧遮那如來（Mahāvairocana-tathāgata）宣說了這不動尊大忿怒明王（Acalanātha-mahākrodha-vidyārāja）的觀想法。觀想『憾haṃ』字為大智慧，由此化為不動尊大忿怒明王。其相貌為眇目童子，有六臂三面，每面各三目，作童子裝扮。正面帶著笑容，右面為黃色，舌頭伸出，帶有血色。左面為白色，呈現忿怒相，併發出『吽hūṃ』字的聲音。身體呈現翡翠色，雙足踩踏蓮花和寶山，站立並作出舞蹈的姿勢，能夠去除一切邪魔。遍身燃燒著火焰，周圍環繞著日輪般的光芒。右邊第一隻手拿著劍，第二隻手拿著金剛杵（vajra），第三隻手拿著箭。左邊第一隻手拿著罥索，豎起食指，第二隻手拿著般若波羅蜜多經（Prajñāpāramitā Sūtra），第三隻手拿著弓。頭頂戴著佛冠，是不動尊阿閦如來（Akshobhya-tathāgata）所化現。具備大神力，變化出如雲般眾多的佛。修持此明咒者如此觀想，無上菩提不久便能成就。這被稱為發生一切諸佛如來不動大智大自在金剛三摩地（samādhi）。
這時，世尊大毗盧遮那如來進入金剛燈熾盛大光明金剛三摩地。從禪定中出來后，宣說了不動尊大忿怒明王的大明咒曰：
曩莫三滿多沒馱（引）喃（引）（一）唵（引）阿左攞迦（引）拏拏（二）曩吒曩吒（三）謨（引）吒謨（引）吒（四）娑吒娑吒（五）怛吒怛吒（六）咄吒咄吒（七）謨（引）賀謨（引）賀（八）娑賀娑賀（九）賀囊賀曩（十）底瑟吒（二合）底瑟吒（二合）（十一）阿（引）尾舍阿（引）尾舍（十二）摩賀（引）末跢（引）播（引）攞（十三）度曩度曩（十四）底尼底尼（十五）佉（引）那佉（引）那（十六）尾覲曩（二合引）摩（引）啰野
【English Translation】 English version: Furthermore, the World Honored One, Mahāvairocana-tathāgata (大毗盧遮那如來), spoke of this visualization method for Acalanātha-mahākrodha-vidyārāja (不動尊大忿怒明王). Visualize the syllable 『haṃ』 as great wisdom, which transforms into Acalanātha-mahākrodha-vidyārāja. His appearance is that of a squint-eyed youth, with six arms and three faces, each face having three eyes, adorned as a young boy. The front face has a smile, the right face is yellow with the tongue protruding, tinged with blood. The left face is white, displaying an angry expression, and emits the sound of 『hūṃ』. The body is emerald green, with feet treading on a lotus flower and a jeweled mountain, standing in a dancing posture, capable of removing all demons. Flames blaze all over his body, surrounded by a sun-like halo. The first right hand holds a sword, the second holds a vajra (金剛杵), and the third holds an arrow. The first left hand holds a snare, with the index finger raised, the second holds the Prajñāpāramitā Sūtra (般若波羅蜜多經), and the third holds a bow. He wears a Buddha crown on his head, and is a transformation of Akshobhya-tathāgata (阿閦如來). He possesses great supernatural powers, transforming into clouds of Buddhas. The mantra holder who visualizes in this way will soon achieve unsurpassed Bodhi. This is called the immovable great wisdom and great self-mastery vajra samādhi (三摩地) that generates all Buddhas and Tathagatas.
At that time, the World Honored One, Mahāvairocana-tathāgata, entered the Vajra Lamp Blazing Great Light Vajra Samādhi. Having emerged from the samādhi, he spoke the great mantra of Acalanātha-mahākrodha-vidyārāja, saying:
Namo samanta buddhānāṃ (1) oṃ (2) acala caṇḍa (3) nāṭa nāṭa (4) moṭa moṭa (5) sphoṭa sphoṭa (6) traṭa traṭa (7) thuṭa thuṭa (8) moha moha (9) smara smara (10) hana hana (11) tiṣṭha tiṣṭha (12) āveśa āveśa (13) mahā mada pāla (14) dūna dūna (15) dīni dīni (16) khāda khāda (17) vighna māraya
(十七)摩(引)啰野(十八)訥瑟鹐(二合引)婆乞叉(二合)野(十九)婆乞叉(二合)野(二十)薩哩鑁(二合)俱嚕俱嚕(二十一)枳哩枳哩(二十二)摩賀(引)尾沙摩(二十三)嚩日啰(二合)娑怖(二合引)吒野(二十四)娑怖(二合引)吒野(二十五)吽(引)吽(引)吽(引)(二十六)底哩(二合)嚩里多囕誐曩哩多(二合)迦(二十七)暗(引烏當切)暗(引上同)暗(引)(二十八)㰠(引呼郎切下同)㰠(引)㰠(引)(二十九)阿左攞唧(引)吒(三十)娑怖(二合引)吒野(三十一)娑怖(二合引)吒野(三十二)吽(引)(三十三)阿三滿底迦怛啰(二合)吒(半音三十四)摩賀(引)末攞(三十五)舍(引)怛野(三十六)三摩煬(三十七)𤚥(引)怛囕(二合引)㰠(引)難(引)(三十八)戍迭睹路迦窣睹(二合)(三十九)沙也(二合)睹嚩日哩(二合引)(四十)曩謨(引)窣睹(二合)(四十一)阿缽啰(二合)底賀多末㘑(引)毗藥(二合)(四十二)入嚩(二合引)攞野怛啰(二合)吒(半音四十三)阿娑賀曩莫娑嚩(二合引)賀(引)(四十四)
爾時世尊大毗盧遮那如來。說此不動尊大忿怒明王大明已。所有一切天龍夜叉啰叉娑緊那。羅及諸魔等皆大怖
【現代漢語翻譯】 現代漢語譯本： （十七）摩啰野（Māraya，殺）（十八）訥瑟鹐婆乞叉野（二合）（Duṣkṛta-bhakṣaya，食惡業者）（十九）婆乞叉野（Bhakṣaya，食）（二十）薩哩鑁（二合）俱嚕俱嚕（Sarvaṃ kuru kuru，一切做，做）（二十一）枳哩枳哩（Kiri kiri，作，作）（二十二）摩賀尾沙摩（Mahā-viṣama，大不平等）（二十三）嚩日啰娑怖吒野（二合）（Vajra-sphoṭaya，金剛破裂）（二十四）娑怖吒野（Sphoṭaya，破裂）（二十五）吽（Hūṃ，種子字）（二十六）底哩嚩里多囕誐曩哩多迦（二合）（Tri-valita-raṃga-nartaka，三折紋舞者）（二十七）暗（Aṃ，種子字）暗（Aṃ）暗（Aṃ）（二十八）㰠（Khaṃ，種子字）㰠（Khaṃ）㰠（Khaṃ）（二十九）阿左攞唧吒（Acala-ciṭa，不動明王的火焰）（三十）娑怖吒野（Sphoṭaya，破裂）（三十一）娑怖吒野（Sphoṭaya，破裂）（三十二）吽（Hūṃ，種子字）（三十三）阿三滿底迦怛啰吒（二合）（Asamantika-trāṭ，無等守護）（三十四）摩賀末攞（Mahā-mala，大垢）（三十五）舍怛野（Śātaya，摧毀）（三十六）三摩煬（Samayam，誓言）（三十七）𤚥怛囕㰠難（Hūṃ trāṃ khaṃ naṃ，種子字）（三十八）戍迭睹路迦窣睹（二合）（Śuddha-loka-stutu，清凈世界贊）（三十九）沙也睹嚩日哩（二合引）（Śāyatu vajrī，令寂靜金剛）（四十）曩謨窣睹（二合）（Namo 'stu，禮敬）（四十一）阿缽啰底賀多末㘑毗藥（二合）（Apratihata-marebhyaḥ，無障礙疫病）（四十二）入嚩攞野怛啰吒（二合）（Jvālaya trāṭ，燃燒，守護）（四十三）阿娑賀曩莫娑嚩賀（Asaha namaḥ svāhā，不可忍，敬禮，成就）（四十四）
爾時世尊大毗盧遮那如來（Mahāvairocana-tathāgata）說此不動尊大忿怒明王大明已。所有一切天龍夜叉啰叉娑緊那羅及諸魔等皆大怖。
【English Translation】 English version: (17) Māraya (摩啰野, Kill) (18) Duṣkṛta-bhakṣaya (訥瑟鹐婆乞叉野, Devourer of evil deeds) (19) Bhakṣaya (婆乞叉野, Devour) (20) Sarvaṃ kuru kuru (薩哩鑁 俱嚕俱嚕, Do everything, do) (21) Kiri kiri (枳哩枳哩, Act, act) (22) Mahā-viṣama (摩賀尾沙摩, Great unevenness) (23) Vajra-sphoṭaya (嚩日啰娑怖吒野, Vajra shatter) (24) Sphoṭaya (娑怖吒野, Shatter) (25) Hūṃ (吽, Seed syllable) (26) Tri-valita-raṃga-nartaka (底哩嚩里多囕誐曩哩多迦, Three-folded dancer) (27) Aṃ (暗, Seed syllable) Aṃ (暗) Aṃ (暗) (28) Khaṃ (㰠, Seed syllable) Khaṃ (㰠) Khaṃ (㰠) (29) Acala-ciṭa (阿左攞唧吒, Acala's flame) (30) Sphoṭaya (娑怖吒野, Shatter) (31) Sphoṭaya (娑怖吒野, Shatter) (32) Hūṃ (吽, Seed syllable) (33) Asamantika-trāṭ (阿三滿底迦怛啰吒, Unequaled protector) (34) Mahā-mala (摩賀末攞, Great impurity) (35) Śātaya (舍怛野, Destroy) (36) Samayam (三摩煬, Vow) (37) Hūṃ trāṃ khaṃ naṃ (𤚥怛囕㰠難, Seed syllables) (38) Śuddha-loka-stutu (戍迭睹路迦窣睹, Praise of the pure world) (39) Śāyatu vajrī (沙也睹嚩日哩, Pacify, Vajra-holder) (40) Namo 'stu (曩謨窣睹, Homage be) (41) Apratihata-marebhyaḥ (阿缽啰底賀多末㘑毗藥, Unobstructed plagues) (42) Jvālaya trāṭ (入嚩攞野怛啰吒, Ignite, protect) (43) Asaha namaḥ svāhā (阿娑賀曩莫娑嚩賀, Intolerable, Homage, Svāhā) (44)
At that time, the World Honored Mahāvairocana-tathāgata (大毗盧遮那如來) having spoken this great mantra of Acala (不動尊), the great wrathful Vidyārāja, all the devas, nāgas, yakṣas, rākṣasas, kinnaras, and all the demons were greatly terrified.
畏。如大火燒迷悶躄地。唯念大毗盧遮那佛。如是不動尊大忿怒明王。能句召諸天童女令皆怖畏。速作種種所欲之事。即是毗盧遮那如來神通所化。
複次大毗盧遮那如來。說此吒枳大忿怒明王觀想法。吽hūṃ 字為大智。觀想化為吒枳大忿怒明王。三面各三目六臂。頂戴寶冠冠上有佛。明王垂髮。正面笑容。右面黃色顰眉。左面白色忿怒相咬唇。身青雲色日輪圓光。左右二手結于本印。右第二手執金剛杵。第三手執箭。左第二手持般若波羅蜜多經。第三手執弓。足踏蓮花立如舞勢。變化一切佛。下面諸魔作怖畏。彼持明者依法觀想速證菩提。此名句召一切最勝金剛三摩地。
爾時世尊毗盧遮那如來。入普遍熾盛藏金剛三摩地。從定出已。說此吒枳大忿怒明王大明曰。
曩莫三滿多沒馱(引)喃(引)(一)唵(引)吒枳(二)吽(引)𠺁(三)
爾時世尊大毗盧遮那如來。說此吒枳大忿怒明王大明已。所有一切諸佛菩薩悉皆讚歎。一切諸魔悉皆迷悶不覺躄地。
複次說成就法。時持明者依不空成就佛作法。以右足踏設咄嚕形。發大忿怒相顰眉。能句召一切諸魔。及破一切咒法。令諸眾生髮敬愛心故。
爾時世尊不空成就大金剛如來。說此你罹難拏大忿怒明王觀想法。吽hū
【現代漢語翻譯】 現代漢語譯本： 畏懼就像大火燃燒，令人迷惘倒地。唯有唸誦大毗盧遮那佛（Mahāvairocana Buddha，偉大的光明遍照佛）。而不動尊大忿怒明王（Acalanātha，不動明王），能夠召集諸天童女，使她們都感到恐懼，迅速完成種種想要做的事情。這正是毗盧遮那如來（Vairocana Tathagata，光明遍照如來）神通所化現。
其次，大毗盧遮那如來（Mahāvairocana Tathagata，偉大的光明遍照如來）宣說了此吒枳大忿怒明王（Takki-rāja，吒枳明王）的觀想法。『吽』（hūṃ）字代表大智慧。觀想其變化為吒枳大忿怒明王（Takki-rāja，吒枳明王），有三面，每面三隻眼睛，六隻手臂。頭頂戴著寶冠，寶冠上有佛。明王頭髮下垂。正面帶著笑容，右面呈黃色，皺著眉頭，左面呈白色，呈現忿怒相併咬著嘴唇。身體呈青雲色，背後有日輪圓光。左右兩手結著本印。右邊第二隻手拿著金剛杵（vajra，一種象徵堅不可摧的法器），第三隻手拿著箭。左邊第二隻手拿著般若波羅蜜多經（Prajñāpāramitā Sūtra，智慧到彼岸的經典），第三隻手拿著弓。雙腳踩在蓮花上，站立如舞蹈的姿勢。能變化出一切佛，下面的諸魔都感到恐懼。那持明者（vidyādhara，咒語的持有者）依法觀想，迅速證得菩提（bodhi，覺悟）。這被稱為召集一切最勝金剛三摩地（vajra-samādhi，金剛三摩地）。
當時，世尊毗盧遮那如來（Vairocana Tathagata，光明遍照如來）進入普遍熾盛藏金剛三摩地（vajra-samādhi，金剛三摩地）。從禪定中出來后，宣說了此吒枳大忿怒明王（Takki-rāja，吒枳明王）的大明咒（mahāvidyā，偉大的明咒）：
曩莫三滿多沒馱（引）喃（引）（一）唵（引）吒枳（二）吽（引）𠺁（三）
當時，世尊大毗盧遮那如來（Mahāvairocana Tathagata，偉大的光明遍照如來）宣說了此吒枳大忿怒明王（Takki-rāja，吒枳明王）的大明咒（mahāvidyā，偉大的明咒）后，所有一切諸佛菩薩都讚歎不已，一切諸魔都感到迷惘，不自覺地倒在地上。
其次，宣說成就法。當時，持明者（vidyādhara，咒語的持有者）依靠不空成就佛（Amoghasiddhi Buddha，成就一切事業的佛）作法。用右腳踩著設咄嚕（śatru，敵人）的形象，發出大忿怒相，皺著眉頭，能夠召集一切諸魔，以及破除一切咒法，使諸眾生髮起敬愛之心。
當時，世尊不空成就大金剛如來（Amoghasiddhi Buddha，成就一切事業的金剛如來）宣說了此你罹難拏大忿怒明王（Nīlādaṇḍa，青杖明王）的觀想法。『吽』（hūṃ）
【English Translation】 English version: Fear is like a great fire burning, causing confusion and collapse. Only by reciting the name of Mahāvairocana Buddha (the Great Illuminating Buddha). Acalanātha (Immovable Protector), the Great Wrathful Vidyārāja, is capable of summoning all the celestial maidens, causing them to be fearful, and swiftly accomplishing all desired tasks. This is precisely the transformation manifested by the神通 (divine power) of Vairocana Tathagata (the Illuminating Thus Come One).
Furthermore, Mahāvairocana Tathagata (the Great Illuminating Thus Come One) expounds on the visualization method for this Takki-rāja (Takki King), the Great Wrathful Vidyārāja. The syllable 『hūṃ』 represents great wisdom. Visualize its transformation into Takki-rāja (Takki King), the Great Wrathful Vidyārāja, with three faces, each with three eyes, and six arms. Adorned with a jeweled crown, upon which there is a Buddha. The Vidyārāja's hair hangs down. The front face bears a smile, the right face is yellow with furrowed brows, and the left face is white, displaying a wrathful expression with biting lips. The body is the color of blue clouds, surrounded by a halo of the sun. The left and right hands form the original mudrā (hand gesture). The second right hand holds a vajra (a diamond scepter, a symbol of indestructibility), and the third hand holds an arrow. The second left hand holds the Prajñāpāramitā Sūtra (the Perfection of Wisdom Sutra), and the third hand holds a bow. Standing upon a lotus flower with a dancing posture. It can transform into all Buddhas, causing the demons below to be fearful. The vidyādhara (mantra holder) who visualizes in accordance with this method will swiftly attain bodhi (enlightenment). This is called the Samādhi (meditative absorption) of the Most Supreme Vajra (diamond), which summons all.
At that time, the World Honored One, Vairocana Tathagata (the Illuminating Thus Come One), entered the universally radiant Vajra Samādhi (diamond meditative absorption). Having emerged from samādhi, he spoke the great mantra of this Takki-rāja (Takki King), the Great Wrathful Vidyārāja:
Namo samanta buddhānāṃ (oṃ) 吒枳 (hūṃ) 𠺁
At that time, after the World Honored One, Mahāvairocana Tathagata (the Great Illuminating Thus Come One), spoke this great mantra of Takki-rāja (Takki King), the Great Wrathful Vidyārāja, all the Buddhas and Bodhisattvas praised it, and all the demons became confused and fell to the ground unconsciously.
Next, the method of accomplishment is explained. At that time, the vidyādhara (mantra holder) performs the ritual relying on Amoghasiddhi Buddha (the Buddha of Unfailing Success). Stepping on the form of śatru (enemy) with the right foot, displaying a great wrathful expression with furrowed brows, capable of summoning all the demons, and destroying all mantra practices, causing all beings to generate respect and love.
At that time, the World Honored One, Amoghasiddhi Vajra Tathagata (the Vajra Thus Come One of Unfailing Success), spoke of the visualization method for this Nīlādaṇḍa (Blue Staff), the Great Wrathful Vidyārāja. 『hūṃ』
ṃ 字為大智。觀想化成你罹難拏大忿怒明王。三面各三目六臂。正面青色作笑容。左面黃色。右面白色咬唇。身青雲色。以八大龍王為裝嚴。髮髻青潤。頂戴于佛。足踏蓮花立如舞勢右第一手執金剛杵。第二手執寶杖。第三手執箭。左第一手執罥索豎頭指。第二手持般若波羅蜜多經。第三手執弓日輪圓光。變化諸佛如雲。此名降除魔怨大智金剛三摩地。
爾時世尊不空成就大金剛如來。入不空出生最上寶幢大摩尼大金剛三摩地。從定出已。說此大你罹難拏大忿怒明王大明曰。
曩莫三滿多沒馱(引)喃(引)(一)唵(引)伊系曳(二合引)呬婆誐鑁(二)嚩日啰(二合)你(引)攞難拏(三)睹嚕睹嚕(四)攞虎攞虎(五)賀(引)賀(引)(六)虞盧虞盧(七)虞攞(引)波野(八)虞攞(引)波野(九)訖啰(二合)摩(十)訖啰(二合)摩(十一)婆誐鑁嚩(引)喻吠(引)詣(引)曩(十二)部(引)跢(引)尸伽囕(二合)(十三)那賀那賀(十四)那啰那啰(十五)嚩賀嚩賀(十六)缽左缽左(十七)缽吒缽吒(十八)播(引)吒野播(引)吒野(十九)摩吒摩吒(二十)摩吒(引)波野(二十一)摩吒(引)波野(二十二)薩哩嚩(二合)羯哩摩(二合引)抳(二十三)親那親那(二
【現代漢語翻譯】 現代漢語譯本 『ṃ』字代表大智慧。觀想它變化成你罹難拏大忿怒明王（Nīlakaṇṭha，意為青頸，這裡指忿怒明王）。他有三面，每面三隻眼睛，六隻手臂。正面是青色，帶著笑容。左面是黃色。右面是白色，咬著嘴唇。身體是青雲色。以八大龍王作為裝飾。髮髻青翠潤澤。頭頂上頂戴著佛。雙腳踩在蓮花上，站立如舞蹈的姿勢。右邊的第一隻手拿著金剛杵（vajra，象徵摧伏煩惱的法器）。第二隻手拿著寶杖。第三隻手拿著箭。左邊的第一隻手拿著罥索，豎起食指。第二隻手拿著般若波羅蜜多經（Prajñāpāramitā Sūtra，意為圓滿智慧經典）。第三隻手拿著弓，日輪放出圓形的光芒。變化出諸佛如雲一般。這被稱為降除魔怨大智金剛三摩地（samādhi，意為禪定）。
這時，世尊不空成就大金剛如來（Amoghasiddhi，意為不空成就佛）進入不空出生最上寶幢大摩尼大金剛三摩地。從禪定中出來后，宣說了這個大你罹難拏大忿怒明王的大明咒，內容如下：
曩莫三滿多沒馱(引)喃(引)(一)唵(引)伊系曳(二合引)呬婆誐鑁(二)嚩日啰(二合)你(引)攞難拏(三)睹嚕睹嚕(四)攞虎攞虎(五)賀(引)賀(引)(六)虞盧虞盧(七)虞攞(引)波野(八)虞攞(引)波野(九)訖啰(二合)摩(十)訖啰(二合)摩(十一)婆誐鑁嚩(引)喻吠(引)詣(引)曩(十二)部(引)跢(引)尸伽囕(二合)(十三)那賀那賀(十四)那啰那啰(十五)嚩賀嚩賀(十六)缽左缽左(十七)缽吒缽吒(十八)播(引)吒野播(引)吒野(十九)摩吒摩吒(二十)摩吒(引)波野(二十一)摩吒(引)波野(二十二)薩哩嚩(二合)羯哩摩(二合引)抳(二十三)親那親那(二
【English Translation】 English version The syllable 『ṃ』 represents great wisdom. Visualize it transforming into Nīlakaṇṭha Mahākrodharāja (Nīlakaṇṭha, meaning 'blue-necked,' here referring to the wrathful king). He has three faces, each with three eyes, and six arms. The front face is blue, with a smiling expression. The left face is yellow. The right face is white, biting the lip. The body is the color of blue clouds. He is adorned with the eight great Nāga kings. The hair is lush and green. He wears a Buddha on the crown of his head. His feet step on lotuses, standing in a dancing posture. The first right hand holds a vajra (symbolizing the destruction of afflictions). The second hand holds a jeweled staff. The third hand holds an arrow. The first left hand holds a noose, pointing the index finger upwards. The second hand holds the Prajñāpāramitā Sūtra (meaning 'Perfection of Wisdom Sutra'). The third hand holds a bow, with a sun disc emitting a circular light. He transforms into Buddhas like clouds. This is called the Great Wisdom Vajra Samādhi (meaning 'meditative absorption') for subduing demonic enemies.
Then, the World Honored One, Amoghasiddhi Mahāvajra Tathāgata (Amoghasiddhi, meaning 'infallible success'), entered the Amoghasiddhi Supreme Jeweled Banner Great Mani Great Vajra Samādhi. Having emerged from samādhi, he spoke this great dhāraṇī of the Great Nīlakaṇṭha Mahākrodharāja, as follows:
Namo samanta buddhānāṃ (1) Oṃ ī kṣye hi bhagavan (2) Vajra Nīlakaṇṭha (3) Turu turu (4) Laha laha (5) Ha ha (6) Guru guru (7) Ghora pāya (8) Ghora pāya (9) Krama (10) Krama (11) Bhagavan vāyu vega (12) Bhūta śīghraṃ (13) Daha daha (14) Nara nara (15) Vaha vaha (16) Paca paca (17) Paṭa paṭa (18) Pātaya pātaya (19) Maṭa maṭa (20) Maṭa pāya (21) Maṭa pāya (22) Sarva karmāṇi (23) Chinda chinda (
十四)頻那頻那(二十五)婆乞叉(二合)婆乞叉(二合)(二十六)彌(引)那摩寫(二十七)嚕提啰滿(引)娑(二十八)彌(引)那摩惹(二十九)嚕提啰必哩(二合)野(三十)伊系曳(二合引)呬婆誐鑁(三十一)薩哩嚩(二合)尾覲曩(二合引)你(三十二)薩哩嚩(二合)尾你也(二合引)你(三十三)薩哩嚩(二合)滿怛啰(二合引)抳(三十四)薩哩嚩(二合)迦哩摩(二合引)抳(三十五)薩哩嚩(二合)暮攞誐啰(二合)賀(引)(三十六)賀曩賀曩(三十七)畔惹畔惹(三十八)摩哩那(二合)摩哩那(二合)(三十九)伊難彌(引)迦(引)哩煬(二合)娑(引)達野(四十)吽(引)你(引)攞(引)野(四十一)你(引)攞嚩日啰(二合)難拏(引)野(四十二)睹嚕睹嚕(四十三)尾覲曩(二合)尾曩(引)野迦(四十四)曩(引)舍迦(引)野(四十五)虎嚕虎嚕(四十六)禰(引)缽多(二合)贊拏(引)野(四十七)薩哩嚩(二合)設咄嚕(二合)𧹞(引)(四十八)紇哩(二合)那野(引)你閉(引)拏野(四十九)親那親那(五十)尾你也(二合引)喃(引)砌(引)那迦吽(引)(五十一)尾你也(二合)喃(引)始瑟吒(二合)羯哩摩(二合)娑摩(二合)啰(五十
【現代漢語翻譯】 現代漢語譯本 十四)頻那頻那(Pina Pina)(二十五)婆乞叉(二合)(Bhaksha Bhaksha)(二十六)彌(引)那摩寫(Mimamasa)(二十七)嚕提啰滿(引)娑(Rudhiramamsa)(二十八)彌(引)那摩惹(Mimamaraja)(二十九)嚕提啰必哩(二合)野(Rudhirapriya)(三十)伊系曳(二合引)呬婆誐鑁(Ehy ehi bhagavan)(三十一)薩哩嚩(二合)尾覲曩(二合引)你(Sarva vighnani)(三十二)薩哩嚩(二合)尾你也(二合引)你(Sarva vidyani)(三十三)薩哩嚩(二合)滿怛啰(二合引)抳(Sarva mantrani)(三十四)薩哩嚩(二合)迦哩摩(二合引)抳(Sarva karmani)(三十五)薩哩嚩(二合)暮攞誐啰(二合)賀(引)(Sarva mulagrahah)(三十六)賀曩賀曩(Hana hana)(三十七)畔惹畔惹(Bhanja bhanja)(三十八)摩哩那(二合)摩哩那(二合)(Mrdna mrdna)(三十九)伊難彌(引)迦(引)哩煬(二合)娑(引)達野(Imam me karyam sadhaya)(四十)吽(引)你(引)攞(引)野(Hum nilaya)(四十一)你(引)攞嚩日啰(二合)難拏(引)野(Nila vajradandaya)(四十二)睹嚕睹嚕(Turu turu)(四十三)尾覲曩(二合)尾曩(引)野迦(Vighna vinayaka)(四十四)曩(引)舍迦(引)野(Nasakaya)(四十五)虎嚕虎嚕(Huru huru)(四十六)禰(引)缽多(二合)贊拏(引)野(Dipta candaya)(四十七)薩哩嚩(二合)設咄嚕(二合)𧹞(引)(Sarva satrum han)(四十八)紇哩(二合)那野(引)你閉(引)拏野(Hrdayam nipidaya)(四十九)親那親那(Chinda chinda)(五十)尾你也(二合引)喃(引)砌(引)那迦吽(引)(Vidyana chindaka hum)(五十一)尾你也(二合)喃(引)始瑟吒(二合)羯哩摩(二合)娑摩(二合)啰(Vidyana sistakarama smara) English version Fourteen) Pina Pina (Pina Pina) (25) Bhaksha Bhaksha (Bhaksha Bhaksha) (26) Mimamasa (Mimamasa) (27) Rudhiramamsa (Rudhiramamsa) (28) Mimamaraja (Mimamaraja) (29) Rudhirapriya (Rudhirapriya) (30) Ehy ehi bhagavan (Ehy ehi bhagavan) (31) Sarva vighnani (Sarva vighnani) (32) Sarva vidyani (Sarva vidyani) (33) Sarva mantrani (Sarva mantrani) (34) Sarva karmani (Sarva karmani) (35) Sarva mulagrahah (Sarva mulagrahah) (36) Hana hana (Hana hana) (37) Bhanja bhanja (Bhanja bhanja) (38) Mrdna mrdna (Mrdna mrdna) (39) Imam me karyam sadhaya (Imam me karyam sadhaya) (40) Hum nilaya (Hum nilaya) (41) Nila vajradandaya (Nila vajradandaya) (42) Turu turu (Turu turu) (43) Vighna vinayaka (Vighna vinayaka) (44) Nasakaya (Nasakaya) (45) Huru huru (Huru huru) (46) Dipta candaya (Dipta candaya) (47) Sarva satrum han (Sarva satrum han) (48) Hrdayam nipidaya (Hrdayam nipidaya) (49) Chinda chinda (Chinda chinda) (50) Vidyana chindaka hum (Vidyana chindaka hum) (51) Vidyana sistakarama smara (Vidyana sistakarama smara)
【English Translation】 Fourteen) Pina Pina (Pina Pina) (25) Bhaksha Bhaksha (Bhaksha Bhaksha) (26) Mimamasa (Mimamasa) (27) Rudhiramamsa (Rudhiramamsa) (28) Mimamaraja (Mimamaraja) (29) Rudhirapriya (Rudhirapriya) (30) Ehy ehi bhagavan (Ehy ehi bhagavan) (31) Sarva vighnani (Sarva vighnani) (32) Sarva vidyani (Sarva vidyani) (33) Sarva mantrani (Sarva mantrani) (34) Sarva karmani (Sarva karmani) (35) Sarva mulagrahah (Sarva mulagrahah) (36) Hana hana (Hana hana) (37) Bhanja bhanja (Bhanja bhanja) (38) Mrdna mrdna (Mrdna mrdna) (39) Imam me karyam sadhaya (Imam me karyam sadhaya) (40) Hum nilaya (Hum nilaya) (41) Nila vajradandaya (Nila vajradandaya) (42) Turu turu (Turu turu) (43) Vighna vinayaka (Vighna vinayaka) (44) Nasakaya (Nasakaya) (45) Huru huru (Huru huru) (46) Dipta candaya (Dipta candaya) (47) Sarva satrum han (Sarva satrum han) (48) Hrdayam nipidaya (Hrdayam nipidaya) (49) Chinda chinda (Chinda chinda) (50) Vidyana chindaka hum (Vidyana chindaka hum) (51) Vidyana sistakarama smara (Vidyana sistakarama smara)
二)三摩煬(五十三)嚩日啰(二合)達啰嚩左喃(引)(五十四)摩哩摩(二合引)抳你訖凌(二合)多野(五十五)吽(引)吽(引)(五十六)賀曩賀曩(五十七)那賀那賀(五十八)睹嚕睹嚕(五十九)俱嚕俱嚕(六十)虎嚕虎嚕(六十一)發吒(半音)發吒(半音)(六十二)吽(引)吽(引)(六十三)訖哩(二合)旦(引)怛曳(引)(六十四)禰(引)嚩哩始(六十五)尾捺啰(二合引)缽曩迦(引)野(六十六)賀曩賀曩(六十七)嚩日啰(二合)難抳(引)曩娑嚩(二合引)賀(引)(六十八)
爾時世尊不空成就大金剛如來。說此你罹難拏明王大明已。所有十方剎土一切魔宮皆大震動。唯念三金剛大毗盧遮那佛。彼持明者依一切印及此大明作法皆得成就。若持此大明八百遍。能殺一切魔怨。
複次說大力忿怒明王觀想法。吽hūṃ 字為大智。觀想化成大力大忿怒明王。三面各三目八臂。身作青雲色。以八大龍王而為裝嚴。熾焰遍身發皆豎立。目作大赤色頂戴阿閦佛。正面笑容。右面金色。左面白色咬唇。足踏蓮花作大忿怒相。諸天怖畏馳散諸方。日輪圓光。右第一手執金剛杵。第二手執寶杖。第三手執劍。第四手執箭。左第一手執罥索豎頭指。第二手持般若波羅蜜多經。第三手
【現代漢語翻譯】 現代漢語譯本 二) Samayāṃ (五十三) Vajra (二合) dhara vacanāṃ (引)(五十四) Marmā (二合引) ṇi nikhilaṃ (二合) tāya (五十五) Hūṃ (引) Hūṃ (引)(五十六) Hana hana (五十七) Daha daha (五十八) Turu turu (五十九) Kuru kuru (六十) Huru huru (六十一) Phaṭa (半音) Phaṭa (半音)(六十二) Hūṃ (引) Hūṃ (引)(六十三) Kṛt (二合) tāntāya (引)(六十四) Devī riṣi (六十五) Vidrā (二合引) paṇakāya (引) (六十六) Hana hana (六十七) Vajra (二合) nānī (引) nā svāhā (二合引)(六十八)
爾時，世尊不空成就大金剛如來宣說了此Nilakantha（你罹難拏）明王大明咒之後，所有十方剎土的一切魔宮都劇烈震動。唯有唸誦三金剛大毗盧遮那佛的名號，那些持明者依靠一切手印以及此大明咒進行修法，都能夠獲得成就。如果持誦此大明咒八百遍，就能夠誅殺一切魔怨。
再次宣說大力忿怒明王的觀想法。吽hūṃ 字代表大智慧。觀想此字變化成大力大忿怒明王。他有三面，每面各有三隻眼睛，共有八隻手臂。身體呈現青雲色，以八大龍王作為裝飾，週身燃燒著火焰，頭髮都豎立起來。眼睛呈現大紅色，頭頂戴著阿閦（Akshobhya）佛。正面帶著笑容，右面呈現金色，左面呈現白色並咬著嘴唇。雙足踩踏在蓮花上，呈現出大忿怒的形象。諸天都感到恐懼，四處逃散。身後有日輪圓光。右邊第一隻手拿著金剛杵（vajra），第二隻手拿著寶杖，第三隻手拿著劍，第四隻手拿著箭。左邊第一隻手拿著絹索並豎起食指，第二隻手拿著般若波羅蜜多經，第三隻手...
【English Translation】 English version II) Samayāṃ (53) Vajra (two combined) dhara vacanāṃ (pronounced) (54) Marmā (two combined, pronounced) ṇi nikhilaṃ (two combined) tāya (55) Hūṃ (pronounced) Hūṃ (pronounced) (56) Hana hana (57) Daha daha (58) Turu turu (59) Kuru kuru (60) Huru huru (61) Phaṭa (half sound) Phaṭa (half sound) (62) Hūṃ (pronounced) Hūṃ (pronounced) (63) Kṛt (two combined) tāntāya (pronounced) (64) Devī riṣi (65) Vidrā (two combined, pronounced) paṇakāya (pronounced) (66) Hana hana (67) Vajra (two combined) nānī (pronounced) nā svāhā (two combined, pronounced) (68)
At that time, the World Honored One, Amoghasiddhi（不空成就） Great Vajra Tathagata, having spoken this great mantra of Nilakantha（你罹難拏） Bright King, all the demon palaces in the ten directions trembled greatly. Only by reciting the name of the Three Vajra Great Vairocana Buddha, those mantra holders, relying on all mudras and this great mantra to perform practices, can achieve success. If one recites this great mantra eight hundred times, one can kill all demonic enemies.
Furthermore, he spoke of the visualization method of the Great Powerful Wrathful Bright King. The syllable Hūṃ represents great wisdom. Visualize this syllable transforming into the Great Powerful Wrathful Bright King. He has three faces, each with three eyes, and eight arms. His body is the color of blue clouds, adorned with the Eight Great Dragon Kings. Flames blaze around his body, and his hair stands on end. His eyes are a deep red color, and he wears Akshobhya（阿閦） Buddha on his head. The front face has a smile, the right face is golden, and the left face is white and biting his lip. His feet step on lotuses, displaying a great wrathful appearance. The devas are frightened and scatter in all directions. There is a halo of the sun behind him. The first right hand holds a vajra（金剛杵）, the second hand holds a treasure staff, the third hand holds a sword, and the fourth hand holds an arrow. The first left hand holds a noose and raises the index finger, the second hand holds the Prajñāpāramitā（般若波羅蜜多） Sutra, and the third hand...
執骨朵。第四手執弓。變化諸佛如雲。此觀想名大力大智最勝大金剛三摩地。
爾時世尊阿閦大金剛如來。入普遍變化裝嚴大金剛三摩地。從定出已。說此大力大忿怒明王大明曰。
曩莫三滿多沒馱(引)喃(引)(一)唵(引)吽(引)吽(引)吽(引)(二)發吒(半音)發吒(半音)發吒(半音三)唵(引)唵(引)沃仡啰(二合)戍(引)攞播(引)抳(四)吽(引)吽(引)吽(引)(五)發吒(半音)發吒(半音)發吒(半音六)唵(引)𡁠逾(二合引)底你哩曩(二合引)那(七)吽(引)吽(引)吽(引)(八)發吒(半音)發吒(半音)發吒(半音九)摩賀(引)末攞(引)野娑嚩(二合引)賀(引)(十)
爾時世尊阿閦如來。說此大力大忿怒明王大明已。一切天魔悉皆怖畏。唯念大毗盧遮那金剛如來。持明者誦此大明。能施一切愿。乃至止雨求雨無不隨意。
複次大毗盧遮那大金剛如來。說此送婆大忿怒明王觀想法。吽hūṃ 字為大智。觀想化為送婆大忿怒明王。身大青色。以左右二手結于本印。右第二手執劍。第三手執箭。左第二手持般若波羅蜜多經。第三手執弓。此大明王於三界之內威力最勝。
爾時世尊大毗盧遮那如來。說此送婆大忿怒明王大明曰。
【現代漢語翻譯】 現代漢語譯本：手持骨朵（一種兵器）。第四隻手拿著弓。變化出如雲般眾多的佛。這種觀想被稱為大力大智最勝大金剛三摩地（一種禪定狀態）。 這時，世尊阿閦（Akshobhya）大金剛如來進入普遍變化莊嚴大金剛三摩地。從禪定中出來后，宣說了這個大力大忿怒明王的大明咒： 曩莫三滿多沒馱（引）喃（引）（一）唵（引）吽（引）吽（引）吽（引）（二）發吒（半音）發吒（半音）發吒（半音三）唵（引）沃仡啰（二合）戍（引）攞播（引）抳（四）吽（引）吽（引）吽（引）（五）發吒（半音）發吒（半音）發吒（半音六）唵（引）𡁠逾（二合引）底你哩曩（二合引）那（七）吽（引）吽（引）吽（引）（八）發吒（半音）發吒（半音）發吒（半音九）摩賀（引）末攞（引）野娑嚩（二合引）賀（引）（十） 這時，世尊阿閦如來說完這個大力大忿怒明王的大明咒后，一切天魔都感到恐懼，唯有唸誦大毗盧遮那（Vairocana）金剛如來。持咒者誦持這個大明咒，能夠實現一切願望，乃至止雨求雨都能如意。 再次，大毗盧遮那大金剛如來說了這個送婆（Sundara）大忿怒明王的觀想方法。吽hūṃ 字代表大智慧。觀想它化為送婆大忿怒明王。身體呈大青色。用左右兩手結本印。右邊第二隻手拿著劍，第三隻手拿著箭。左邊第二隻手拿著般若波羅蜜多經（Prajnaparamita Sutra），第三隻手拿著弓。這位大明王在三界之內威力最為強大。 這時，世尊大毗盧遮那如來說了這個送婆大忿怒明王的大明咒：
【English Translation】 English version: Holding a club (a type of weapon). The fourth hand holds a bow. Transforming into Buddhas like clouds. This contemplation is called the Great Power, Great Wisdom, Most Victorious Great Vajra Samadhi (a state of meditation). At that time, the World Honored One, Akshobhya Great Vajra Tathagata, entered the Universally Transforming Adornment Great Vajra Samadhi. Having emerged from the Samadhi, he spoke this Great Vidya Mantra of the Great Power, Great Wrathful Vidyaraja: Namo Samanta Buddhanam Om Hum Hum Hum Phat Phat Phat Om Vajra Shula Pani Hum Hum Hum Phat Phat Phat Om Yoni Trinetrana Hum Hum Hum Phat Phat Phat Maha Malaya Svaha At that time, after the World Honored One, Akshobhya Tathagata, spoke this Great Vidya Mantra of the Great Power, Great Wrathful Vidyaraja, all the gods and demons were filled with fear, only reciting the Great Vairocana Vajra Tathagata. The mantra holder who recites this Great Vidya Mantra can grant all wishes, even stopping rain or seeking rain as desired. Furthermore, the Great Vairocana Great Vajra Tathagata spoke of this contemplation method for the Sundara Great Wrathful Vidyaraja. The syllable Hum represents great wisdom. Contemplate it transforming into the Sundara Great Wrathful Vidyaraja. The body is a great blue color. With the left and right hands, form the original mudra. The second right hand holds a sword, and the third hand holds an arrow. The second left hand holds the Prajnaparamita Sutra, and the third hand holds a bow. This Great Vidyaraja has the most supreme power within the three realms. At that time, the World Honored One, the Great Vairocana Tathagata, spoke this Great Vidya Mantra of the Sundara Great Wrathful Vidyaraja:
曩莫三滿多沒馱(引)喃(引)(一)唵(引)送婆你送婆吽(引)(二)仡哩(二合)恨拏(二合)仡哩(二合)恨拏(二合)吽(三)仡哩(二合)恨拏(二合引)缽野(四)仡哩(二合)恨拏(二合引)缽野吽(五)阿(引)曩野護婆誐鑁(引)(六)尾你也(二合引)啰(引)惹吽(引)發吒(半音七)
爾時世尊大毗盧遮那如來。說此送婆大忿怒明王大明已所有一切天女。悉皆驚怖捧明王足。唯念大智大毗盧遮那佛。而此大明有大威力。能為金剛索金剛鉤。句牽一切天女等無不速來。于句召法中此明最勝。
爾時世尊大毗盧遮那如來。復說嚩日啰播多羅大忿怒明王觀想法。度dhu 字為大智。觀想化成嚩日啰播多羅大忿怒明王。身白乳色六臂。右第一手執金剛杵。第二執金剛鉤。第三手執箭。左第一手執罥索豎頭指。第二手持般若波羅蜜多經。第三手執弓。作調伏一切阿蘇啰相。
爾時世尊大毗盧遮那如來。說此嚩日啰播多羅大忿怒明王大明曰。
唵(引)畔惹(一)薩哩嚩(二合)播(引)跢(引)攞乃怛也(二合)誐拏(二)吽(引)吽(引)吽(引)發吒(半音三)
爾時世尊大毗盧遮那金剛如來。說此十大忿怒明王。各有三面面各三目。目大赤色作忿怒
【現代漢語翻譯】 現代漢語譯本： 曩莫三滿多沒馱(引)喃(引)(Namas samanta buddhanam)：皈命普遍諸佛。 唵(引)送婆你送婆吽(引)(Om subhanisubh hum)：嗡，摧毀，摧毀，吽。 仡哩(二合)恨拏(二合)仡哩(二合)恨拏(二合)吽(Grhna grhna hum)：抓住，抓住，吽。 仡哩(二合)恨拏(二合引)缽野(Grhnapay)：抓住並使飲。 仡哩(二合)恨拏(二合引)缽野吽(Grhnapay hum)：抓住並使飲，吽。 阿(引)曩野護婆誐鑁(引)(Anaya ho bhagavan)：帶來，哦，世尊。 尾你也(二合引)啰(引)惹吽(引)發吒(半音)(Vidyaraja hum phat)：明王，吽，潑。
爾時，世尊大毗盧遮那如來宣說了這個送婆大忿怒明王大明咒之後，所有一切天女都感到驚恐，捧著明王的腳。她們一心念誦大智大毗盧遮那佛。這個大明咒具有強大的威力，能夠化為金剛索和金剛鉤，迅速地鉤召一切天女等，沒有誰不會立刻前來。在鉤召法中，這個明咒最為殊勝。
爾時，世尊大毗盧遮那如來又宣說了嚩日啰播多羅（Vajrapatala）大忿怒明王的觀想法。以度dhu字作為大智，觀想化成嚩日啰播多羅大忿怒明王。他的身體是白乳色，有六隻手臂。右邊的第一隻手拿著金剛杵，第二隻手拿著金剛鉤，第三隻手拿著箭。左邊的第一隻手拿著罥索，豎起頭指，第二隻手拿著般若波羅蜜多經，第三隻手拿著弓。他顯現出調伏一切阿修羅的形象。
爾時，世尊大毗盧遮那如來說了這個嚩日啰播多羅大忿怒明王的大明咒：
唵(引)畔惹(Om bhanja)：嗡，摧毀。 薩哩嚩(二合)播(引)跢(引)攞乃怛也(二合)誐拏(Sarva patalanaitat yagana)：一切墮落和障礙的眾生。 吽(引)吽(引)吽(引)發吒(半音)(Hum hum hum phat)：吽，吽，吽，潑。
爾時，世尊大毗盧遮那金剛如來說了這十大忿怒明王。每一位明王都有三張臉，每張臉上都有三隻眼睛。眼睛都是大紅色，顯現出忿怒相。
【English Translation】 English version: Namo samanta buddhanam (Namas samanta buddhanam): Homage to all Buddhas universally. Om subhanisubh hum (Om subhanisubh hum): Om, destroy, destroy, hum. Grhna grhna hum (Grhna grhna hum): Seize, seize, hum. Grhnapay (Grhnapay): Seize and cause to drink. Grhnapay hum (Grhnapay hum): Seize and cause to drink, hum. Anaya ho bhagavan (Anaya ho bhagavan): Bring, O Blessed One. Vidyaraja hum phat (Vidyaraja hum phat): Knowledge King, hum, phat.
At that time, the World Honored One, the Great Vairocana Tathagata, having spoken this Great Vidya-mantra of the Subha Great Wrathful Vidyaraja, all the heavenly maidens were terrified and held the feet of the Vidyaraja. They single-mindedly recited the Great Wisdom, the Great Vairocana Buddha. This Great Vidya-mantra has great power and can transform into a vajra-rope and vajra-hook, quickly hooking and summoning all the heavenly maidens, etc., and none will fail to come immediately. In the method of summoning, this mantra is the most supreme.
At that time, the World Honored One, the Great Vairocana Tathagata, again spoke of the visualization method of the Vajrapatala Great Wrathful Vidyaraja. Taking the syllable 'dhu' as Great Wisdom, visualize transforming into the Vajrapatala Great Wrathful Vidyaraja. His body is white like milk, and he has six arms. The first right hand holds a vajra, the second holds a vajra-hook, and the third hand holds an arrow. The first left hand holds a noose, raising the index finger, the second hand holds the Prajnaparamita Sutra, and the third hand holds a bow. He manifests the appearance of subduing all Asuras.
At that time, the World Honored One, the Great Vairocana Tathagata, spoke this Great Vidya-mantra of the Vajrapatala Great Wrathful Vidyaraja, saying:
Om bhanja (Om bhanja): Om, destroy. Sarva patalanaitat yagana (Sarva patalanaitat yagana): All fallen and obstructed beings. Hum hum hum phat (Hum hum hum phat): Hum, hum, hum, phat.
At that time, the World Honored One, the Great Vajra Tathagata Vairocana, spoke of these Ten Great Wrathful Vidyarajas. Each Vidyaraja has three faces, and each face has three eyes. The eyes are all bright red, manifesting a wrathful appearance.
顧視相。以黑色難那龍王及俱梨迦龍王繫於髮髻。以金色得叉迦龍王為耳環。如赤金色摩賀缽訥摩龍王為手釧。以白色羯哩俱吒迦龍王為絡腋。如紅蓮花色嚩蘇枳龍王為繫腰。白色如螺缽訥摩龍王為足上鈴鐸。如是八大龍王以為裝嚴。如是十大明王皆作大惡相。以虎皮為衣髑髏為冠。髮髻豎立作赤黃色。頂戴阿閦如來。各有日輪圓光及座。正面笑容。右面微現忿怒相。左面大惡相。利牙咬唇顰眉立如舞勢。如是持明之者。依法觀想一切所愿無不成就。
佛說幻化網大瑜伽教十大忿怒明王大明觀想儀軌經
【現代漢語翻譯】 現代漢語譯本： （觀想者）環顧四周。（明王）用黑色難那龍王（Nanda-dragon king）和俱梨迦龍王（Kulika-dragon king）繫在髮髻上，用金色得叉迦龍王（Takshaka-dragon king）作為耳環，像赤金色的摩賀缽訥摩龍王（Mahapadma-dragon king）作為手鐲，用白色羯哩俱吒迦龍王（Karkotaka-dragon king）作為絡腋，像紅蓮花色的嚩蘇枳龍王（Vasuki-dragon king）繫在腰間，白色如螺的缽訥摩龍王（Padma-dragon king）作為腳上的鈴鐺。像這樣用八大龍王作為莊嚴。
像這樣十大明王都顯現出兇惡的形象，用虎皮作為衣服，用骷髏作為頭冠，髮髻豎立呈現赤黃色，頭頂戴著阿閦如來（Akshobhya Tathagata）。各自有日輪圓光和座位。正面是笑容，右面稍微顯現忿怒相，左面是極度兇惡的形象，利牙緊咬嘴唇，皺著眉頭站立，如同舞蹈的姿勢。像這樣持明之人，依法觀想，一切所愿沒有不成就的。
《佛說幻化網大瑜伽教十大忿怒明王大明觀想儀軌經》
【English Translation】 English version: (The practitioner) looks around. (The Vidyaraja) uses the black Nanda-dragon king and Kulika-dragon king to tie the hair bun, uses the golden Takshaka-dragon king as earrings, like the reddish-golden Mahapadma-dragon king as bracelets, uses the white Karkotaka-dragon king as armlets, like the red lotus-colored Vasuki-dragon king tied around the waist, and the white conch-like Padma-dragon king as bells on the feet. In this way, the eight great dragon kings are used as adornments.
Like this, all ten Vidyarajas manifest fierce appearances, using tiger skin as clothing, using skulls as crowns, the hair buns standing upright and appearing reddish-yellow, with Akshobhya Tathagata on the top of the head. Each has a sun-wheel halo and a seat. The front is a smiling face, the right side slightly shows an angry appearance, and the left side is an extremely fierce appearance, with sharp teeth biting the lips, frowning and standing like a dancing posture. Like this, the mantra holder, according to the law, contemplates, and all wishes will be fulfilled.
'The Sutra of the Visualization Ritual of the Great Illusory Net Yoga Teaching of the Ten Wrathful Vidyarajas'