T18n0894a_蘇悉地羯羅供養法

大正藏第 18 冊 No. 0894a 蘇悉地羯羅供養法

No. 894

蘇悉地羯羅供養法捲上

大唐中印度三藏善無畏譯

歸命諸如來　　及法菩薩眾 　蓮花金剛部　　並諸眷屬等 　我今依教說　　供養持誦法 　省略通三部　　次第及相應 　先見神室處　　復明其事法 　對受得真言　　及作手印法 　于外出入處　　分土洗凈法 　灑掃神室處　　除萎花等法 　澡浴自灌頂　　獻三掬水法 　往于神室門　　換衣灑身法 　入室便禮拜　　辦諸供具法 　數珠及神線　　茅草镮等法 　奉獻閼伽水　　及置寶座法 　復示三么耶　　去身障難法 　辟除及瀉垢　　清凈光澤法 　護身及結界　　八方上下法 　初應想神座　　觀念本尊法 　隨所在方處　　奉請于尊法 　以其本真言　　啟請本尊已 　即除遣從魔　　奉座令坐法 　復示三摩耶　　即奉閼伽水 　浴尊奉衣法　　次獻涂香花 　燒香及飲食　　燃燈供養法 　真言並手印　　運心供養法 　讚歎懺悔等　　護身及己身 　並護其處所　　便結大界法 　備具嚩日羅　　及數珠等法 　充滿真言分　　次坐持誦法 　求請本所愿　　及護所念誦 　回施功德法　　起廣大發愿 　又奉閼伽水　　

【現代漢語翻譯】 現代漢語譯本 《蘇悉地羯羅供養法》捲上 大唐中印度三藏善無畏譯 皈依諸如來，以及佛法菩薩眾，蓮花部、金剛部，以及所有眷屬等。 我現在依照教法宣說，供養和持誦的方法，概括貫通三部，講述次第和相應之處。 首先觀察神室的地點，然後說明其中的事務法則，通過阿阇梨接受真言，以及製作手印的方法。 在外部出入的地方，劃分土地和清洗凈化的方法，灑掃神室的地方，去除枯萎的花等方法。 沐浴和自我灌頂，獻上三掬水的方法，前往神室的門前，更換衣服和灑身的方法。 進入神室便禮拜，準備各種供具的方法，數珠以及神線，茅草環等方法。 奉獻閼伽水（供佛飲用的水），以及設定寶座的方法，再次展示三摩耶（誓言），去除身體的障礙和災難的方法。 辟除和瀉垢，清凈光澤的方法，護身以及結界，八方和上下方的方法。 最初應當觀想神座，觀念本尊（所修行的主要神祇）的形象，隨著所在的地方，奉請本尊降臨。 用本尊的真言，啟請本尊之後，立即驅除從魔，奉上座位請本尊安坐的方法。 再次展示三摩耶（誓言），立即奉獻閼伽水（供佛飲用的水），為本尊沐浴並奉獻衣服的方法，然後獻上涂香和鮮花。 燒香以及飲食，燃燈供養的方法，用真言和手印，用心意供養的方法。 讚歎和懺悔等，保護自身以及自己的身體，並且保護所在的處所，然後結成大界的方法。 準備好金剛杵（vajra），以及數珠等法器，充滿真言的力量，然後坐下來持誦的方法。 祈求原本所希望的願望，以及守護所念誦的內容，迴向功德的方法，發起廣大的誓願。 再次奉獻閼伽水（供佛飲用的水）。

【English Translation】 English version Susiddhikara-pūjā-vidhi (The Method of Accomplishing All Successes) Translated by Śubhakarasiṃha of the Great Tang Dynasty from Central India I pay homage to all the Tathāgatas (the 'Thus-gone' ones, Buddhas), and the Dharma (teachings) and Bodhisattvas (enlightened beings). To the Lotus and Vajra (diamond) families, and all their retinues. I will now explain according to the teachings, the methods of offering and recitation, summarizing and connecting the three families, in their proper order and correspondence. First, observe the location of the shrine, then clarify the methods of practice within it, receive the mantra (sacred utterance) from the Acharya (teacher), and learn the hand mudras (gestures). At the external entrances and exits, define the boundaries and methods of purification, sweep and clean the shrine, removing withered flowers and the like. Bathe and perform self-initiation, offer three handfuls of water, go to the shrine door, change clothes and sprinkle water on the body. Enter the shrine and prostrate, prepare all the implements for offering, rosaries and sacred threads, kusha grass rings, and so on. Offer arghya water (water for drinking), and set up the jeweled seat, again demonstrate the samaya (vows), removing obstacles and difficulties from the body. Ward off and expel impurities, purify and brighten, protect the body and establish boundaries, in the eight directions, above and below. Initially, one should visualize the divine seat, contemplate the image of the principal deity (the main deity of practice), according to the location, invite the presence of the deity. Using the deity's mantra, after inviting the deity, immediately dispel the following demons, offer the seat and invite the deity to sit. Again demonstrate the samaya (vows), immediately offer arghya water (water for drinking), bathe the deity and offer clothing, then offer scented paste and flowers. Burn incense and offer food, light lamps for offering, using mantras and mudras, offer with heartfelt intention. Praise and repent, protect oneself and one's body, and protect the place where one is, then establish the great boundary. Prepare the vajra (diamond scepter), and rosaries and other implements, fill them with the power of mantra, then sit and recite. Request the originally desired wishes, and protect the recitation, dedicate the merits, and make great vows. Again offer arghya water (water for drinking).

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涂燒香等法 　複視三摩耶　　護身及己身 　解所結方界　　然後發遣法 　護摩支分等　　謂爐神及地 　燒祀之具法　　轉讀方廣經 　及作制底法　　次作慈等觀 　思惟六念法　　如是等次第 　我今略詮竟

見神室處者。謂入曼荼羅。散花所墮。歸依彼尊。明其事法者。謂得最勝受明灌頂。奉阿阇梨之所印可。令傳法灌頂。乃至令作諸餘灌頂。

對受真言及手印者。謂受法人澡浴清凈。著新潔衣。于其凈處。䠒跪恭敬。對阿阇梨。親受真言及作手印。時阿阇梨先誦三遍。轉授與彼。彼受得已。自誦三遍。深生歡喜頂戴奉持。此為對受。隨力所辦。奉阿阇梨。廣解法已。方可作此唸誦次第。

外出入處者。為晨朝起已。所往穢處。當用不凈忿怒真言。而作護身真言曰。

唵句𡀔(二合)拖囊(上聲)呼之𤙖若(而也反)

其手印相。以右手作拳。直豎大母指。當護五處。謂頂兩肩及心咽項上(已上小心印別有大印)。

次分土洗凈者。謂以五聚土。當洗下部。以三聚土。洗小便處。以三聚土。獨洗左手。以七聚土。共洗兩手。或恐未凈。任已洗之。以凈為限。已上聚土。皆用觸咒及印。印及持七遍然後用之。次以真言而用灑身真言曰。

唵戍嚕(二合)底(丁

【現代漢語翻譯】 現代漢語譯本 涂香燒香等方法：

再次觀察三摩耶（Samaya，誓言），護身和自身。 解除所結的方界（結界），然後進行發遣法（遣送儀式）。 護摩（Homa，火供）的各個部分等，指的是爐神和地神。 燒香祭祀的器具和方法，轉讀《方廣經》（Vaipulya Sutra）。 以及製作制底（Caitya，佛塔）的方法，接著進行慈心觀等觀想。 思維六念法（憶念佛、法、僧、戒、施、天），像這樣的次第。 我現在簡略地詮釋完畢。

見到神室之處，指的是進入曼荼羅（Mandala，壇城），散花所落之處，歸依那裡的本尊。說明其事法，指的是得到最殊勝的受明灌頂（光明真言灌頂），得到阿阇梨（Acharya，導師）的印可，可以傳法灌頂，乃至可以做其他的各種灌頂。

對著接受真言和手印，指的是受法者沐浴清凈，穿著新潔的衣服，在乾淨的地方，跪拜恭敬，對著阿阇梨，親自接受真言和學習手印。這時阿阇梨先誦三遍，然後傳授給他。他接受后，自己誦三遍，深深地歡喜，頂戴奉持。這是對著接受。隨自己的能力，供養阿阇梨。充分理解了法義后，才可以進行這樣的唸誦次第。

外出入處，指的是早晨起來后，所去往的污穢之處，應當用不凈忿怒真言，來作護身。真言是：

唵 句𡀔(二合)拖囊(上聲) 呼之𤙖若(而也反)

其手印的形狀是，用右手握拳，直豎大拇指，用來守護五個地方，指的是頭頂、兩肩、心、咽喉（以上是小心印，另外有大印）。

其次是分土洗凈，指的是用五堆土，用來清洗下部。用三堆土，清洗小便處。用三堆土，單獨清洗左手。用七堆土，一起清洗兩手。如果擔心沒有洗乾淨，可以隨意清洗，以乾淨為限。以上所用的土，都要用觸咒和手印加持，手印和咒語持誦七遍然後使用。接著用真言來灑身，真言是：

唵 戍嚕(二合)底(丁) English version Methods of Applying Incense and Burning Incense:

Again, observe the Samaya (vow), protect the body and oneself. Release the established boundary (Ksetra-bandhana), and then perform the dispatching ritual (Visarjana). The various parts of Homa (fire offering), refer to the deity of the furnace and the earth. The implements and methods for burning incense and offering sacrifices, recite the Vaipulya Sutra (extensive sutra). And the method of making a Caitya (stupa), then perform meditations such as loving-kindness. Contemplate the six recollections (Buddha, Dharma, Sangha, Sila, Dana, Deva), in such an order. I have now briefly explained it completely.

Seeing the place of the divine chamber, refers to entering the Mandala (sacred circle), where the scattered flowers fall, taking refuge in the deity there. Explaining its practices, refers to obtaining the most supreme Samayamudra Abhisheka (illumination empowerment), receiving the approval of the Acharya (teacher), being able to transmit the Dharma Abhisheka, and even being able to perform various other Abhishekas.

Facing and receiving the mantra and mudra, refers to the recipient of the Dharma bathing and purifying themselves, wearing new and clean clothes, in a clean place, kneeling respectfully, facing the Acharya, personally receiving the mantra and learning the mudra. At this time, the Acharya first recites it three times, and then transmits it to them. After receiving it, they recite it three times themselves, deeply rejoicing, and reverently upholding it. This is facing and receiving. According to one's ability, make offerings to the Acharya. Only after fully understanding the meaning of the Dharma can one perform this recitation sequence.

Going out and entering places, refers to after getting up in the morning, the unclean places one goes to, one should use the impure wrathful mantra to protect oneself. The mantra is:

Om Kutra (Sanskrit transliteration) Tranam (Sanskrit transliteration) Huzi (Sanskrit transliteration) Jinaraja (Sanskrit transliteration)

The shape of the mudra is, make a fist with the right hand, straighten the thumb, and use it to protect five places, referring to the top of the head, both shoulders, the heart, and the throat (the above is a small mudra, there is also a large mudra).

Next is dividing the soil and washing it clean, referring to using five piles of soil to wash the lower part of the body. Use three piles of soil to wash the place of urination. Use three piles of soil to wash the left hand separately. Use seven piles of soil to wash both hands together. If you are worried that it is not clean, you can wash it as you wish, until it is clean. All the soil used above should be blessed with a touch mantra and mudra, the mudra and mantra should be recited seven times before using it. Then use a mantra to sprinkle the body, the mantra is:

Om Suruti (Sanskrit transliteration)

【English Translation】 Methods of Applying Incense and Burning Incense:

Again, observe the Samaya (vow), protect the body and oneself. Release the established boundary (Ksetra-bandhana), and then perform the dispatching ritual (Visarjana). The various parts of Homa (fire offering), refer to the deity of the furnace and the earth. The implements and methods for burning incense and offering sacrifices, recite the Vaipulya Sutra (extensive sutra). And the method of making a Caitya (stupa), then perform meditations such as loving-kindness. Contemplate the six recollections (Buddha, Dharma, Sangha, Sila, Dana, Deva), in such an order. I have now briefly explained it completely.

Seeing the place of the divine chamber, refers to entering the Mandala (sacred circle), where the scattered flowers fall, taking refuge in the deity there. Explaining its practices, refers to obtaining the most supreme Samayamudra Abhisheka (illumination empowerment), receiving the approval of the Acharya (teacher), being able to transmit the Dharma Abhisheka, and even being able to perform various other Abhishekas.

Facing and receiving the mantra and mudra, refers to the recipient of the Dharma bathing and purifying themselves, wearing new and clean clothes, in a clean place, kneeling respectfully, facing the Acharya, personally receiving the mantra and learning the mudra. At this time, the Acharya first recites it three times, and then transmits it to them. After receiving it, they recite it three times themselves, deeply rejoicing, and reverently upholding it. This is facing and receiving. According to one's ability, make offerings to the Acharya. Only after fully understanding the meaning of the Dharma can one perform this recitation sequence.

Going out and entering places, refers to after getting up in the morning, the unclean places one goes to, one should use the impure wrathful mantra to protect oneself. The mantra is:

Om Kutra (Sanskrit transliteration) Tranam (Sanskrit transliteration) Huzi (Sanskrit transliteration) Jinaraja (Sanskrit transliteration)

The shape of the mudra is, make a fist with the right hand, straighten the thumb, and use it to protect five places, referring to the top of the head, both shoulders, the heart, and the throat (the above is a small mudra, there is also a large mudra).

Next is dividing the soil and washing it clean, referring to using five piles of soil to wash the lower part of the body. Use three piles of soil to wash the place of urination. Use three piles of soil to wash the left hand separately. Use seven piles of soil to wash both hands together. If you are worried that it is not clean, you can wash it as you wish, until it is clean. All the soil used above should be blessed with a touch mantra and mudra, the mudra and mantra should be recited seven times before using it. Then use a mantra to sprinkle the body, the mantra is:

Om Suruti (Sanskrit transliteration)

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以反)娑沒㗚(二合)底(同上丁以反)陀(重)羅尼(上)吽訶(上三遍誦之)

其手印相。以右手直舒五指。指頭相博。次屈無名指中節。與掌相當。以大母指。小輔向前。其灑水法。蹲踞而默。兩手置於雙膝之間。印手掬水。勿有泡沫。無聲飲之。三度飲已。然後用手沾水。兩度拭唇。於時口中於其齒間。舌觸垢穢涕唾。欬嗽更復如前。飲水拭唇。還以此印及誦真言。于其印中大指及無名指先拄兩目。次口兩耳。鼻及兩肩臍心咽頸上拄。便成護身諸根清凈。

次灑掃神室者。謂隨其成就及事差別。與彼相應。而擇方處及意可樂。無諸障難。其地除去嚩䋙。蟲窠。坑窟瓦礫。糠骨毛髮。咸炭灰等。掘去惡土。填以凈土。于上造室。堅牢密作勿令風入。門向東開。或北或西隨事向南。作神室已。用牛糞涂。以凈水灑。或以涂香即和凈水。當誦此明而涂其地明曰。

那(上)莽娑底(丁以反)[口*(隸-木+匕)]也(一二合)你尾(二合)迦(引)南(二)薩(去)羅嚩(二合)怛他(去)蘗哆南(去)(三)闇(引)(四)尾羅視尾啰視(五)摩訶(去)嚩日啰(二合)(六)薩多(上)薩多(上)(七)娑(去)啰帝(八)娑(去)啰底(九)怛啰(二合)以(十)怛羅(二合)以(十一

【現代漢語翻譯】 現代漢語譯本： 以反)娑沒㗚(二合)底(同上丁以反)陀(重)羅尼(上)吽訶(上三遍誦之)

其手印相：右手伸直五指，指頭互相靠攏。然後彎曲無名指的中節，使其與掌心齊平。用大拇指和小指輔助向前。灑水的方法是：蹲下保持沉默，雙手放在雙膝之間，用手印掬水，不要有泡沫，無聲地飲用。飲用三次後，用手沾水，擦拭嘴唇兩次。如果口中、牙齒間、舌頭觸及污垢、鼻涕、唾液、咳嗽等，重複之前的步驟，飲水擦拭嘴唇。然後用這個手印並誦唸真言，用手印中的大拇指和無名指先按壓雙眼，然後是嘴、雙耳、鼻子、雙肩、肚臍、心、喉嚨、頸部，依次按壓，這樣就完成了護身，使諸根清凈。

接下來是灑掃神室：根據所成就的事業和事情的差別，選擇與之相應的方位和自己喜歡的地方，沒有各種障礙。將地面上的蟲子、蟲窩、坑洞、瓦礫、糠、骨頭、毛髮、咸炭、灰等清除乾淨。挖走不乾淨的土，填上乾淨的土。在上面建造房間，要堅固嚴密，不要讓風進入。門朝東開，或者朝北、朝西，根據情況也可以朝南。建造好神室后，用牛糞塗抹，用乾淨的水灑掃，或者用涂香和凈水混合。誦唸以下咒語來塗抹地面，咒語是：

那(上)莽娑底(丁以反)[口*(隸-木+匕)]也(一二合)你尾(二合)迦(引)南(二)薩(去)羅嚩(二合)怛他(去)蘗哆南(去)(三)闇(引)(四)尾羅視尾啰視(五)摩訶(去)嚩日啰(二合)(六)薩多(上)薩多(上)(七)娑(去)啰帝(八)娑(去)啰底(九)怛啰(二合)以(十)怛羅(二合)(十一)

【English Translation】 English version: I fan) Suo mo li (two combined) bottom (same as above Ding Yi fan) Tuo (heavy) Luo Ni (above) Hong he (above, recite three times)

The hand mudra (hand gesture) is as follows: Straighten the five fingers of the right hand, with the fingertips touching each other. Then bend the middle joint of the ring finger, making it level with the palm. Use the thumb and little finger to assist forward. The method of sprinkling water is: Squat down and remain silent, place both hands between the knees, use the hand mudra to scoop water, without any foam, and drink it silently. After drinking three times, dip your hand in water and wipe your lips twice. If there is dirt, phlegm, saliva, or cough in the mouth, between the teeth, or on the tongue, repeat the previous steps, drinking water and wiping your lips. Then use this hand mudra and recite the mantra, first pressing the eyes with the thumb and ring finger of the mudra, then the mouth, ears, nose, shoulders, navel, heart, throat, and neck, in order. This completes the protection of the body and purifies the senses.

Next is the sweeping and cleaning of the shrine room: According to the accomplishment and differences of the matter, choose the corresponding direction and a place that is pleasing to you, without any obstacles. Remove insects, insect nests, pits, tiles, chaff, bones, hair, salty charcoal, ash, etc. from the ground. Dig away the unclean soil and fill it with clean soil. Build a room on top of it, making it strong and tight, not allowing wind to enter. The door should face east, or north, or west, or south depending on the situation. After building the shrine room, smear it with cow dung and sprinkle it with clean water, or mix fragrant paste with clean water. Recite the following mantra while smearing the ground, the mantra is:

Na (above) Mang suo di (Ding Yi fan) [mouth*(Li-wood+spoon)] also (one two combined) you wei (two combined) Jia (elongated) Nan (two) Sa (go) Luo wa (two combined) Da ta (go) Nie duo Nan (go) (three) An (elongated) (four) Wei Luo Shi Wei Luo Shi (five) Mo he (go) Wa ri la (two combined) (six) Sa duo (above) Sa duo (above) (seven) Suo (go) Luo di (eight) Suo (go) Luo di (nine) Da la (two combined) Yi (ten) Da la (two combined) (eleven)

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)尾陀莽寧(上)(十二)三(去)伴若(而也反)寧(上)(十三)多(上)啰莽底(丁以反十四)悉陀(引)仡隸(二合)(十五)怛㘕(二合)(十六)莎(去)訶(去三遍誦之)

或時忘念法則錯誤。犯三摩耶。每日當誦此明三七遍或百八遍。能除其過。

除萎花者。供養尊花已。先誦此明除其萎花曰。

唵稅帝摩訶(去)稅帝佉(去)娜寧(去)莎(去)訶(去)

次說掃地明曰。

唵賀羅　賀羅　啰茹㜸啰(二合)賀啰那(引)也莎(去)訶(去)

次說塗地明曰。

唵羯啰(二合引)隸摩訶(去)羯羅隸莎(去)訶(去三遍誦之)

先應灑掃神室。除去萎花。凈諸供器。然後方去澡浴。教說如是。往澡浴時。先以此明及印。護諸供具然後可往明曰。

唵尸卻哩(二合)嚩(無可反)日哩(二合)闇(引三遍誦之)

其手印相。以右手作拳。直豎大指。頭指二指相著。先作三摩耶者。謂凡作法。先作三摩耶。然後作護身等一切諸事。教如是說。

次說三摩耶真言及手印。初佛部真言曰。

唵怛他(去)㜸姤(一)娜婆(二合)嚩(引)也(二)莎(去)訶(去三遍誦之)。此是佛部三摩耶真言

其手印相。仰兩手十指

【現代漢語翻譯】 現代漢語譯本： 尾陀莽寧（上）（十二）三（去）伴若（而也反）寧（上）（十三）多（上）啰莽底（丁以反十四）悉陀（引）仡隸（二合）（十五）怛㘕（二合）（十六）莎（去）訶（去）（三遍誦之）

有時忘記法則或出現錯誤，觸犯了三摩耶（誓言，戒律）。每日應當誦此明咒三七遍或一百零八遍，能消除這些過失。

去除萎謝的花：供養諸尊鮮花后，先誦此明咒以去除萎謝的花朵，咒曰：

唵 稅帝 摩訶（去）稅帝 佉（去）娜寧（去） 莎（去）訶（去）

接下來宣說掃地明咒，咒曰：

唵 賀羅 賀羅 啰茹㜸啰（二合）賀啰 那（引）也 莎（去）訶（去）

接下來宣說塗地明咒，咒曰：

唵 羯啰（二合引）隸 摩訶（去）羯羅隸 莎（去）訶（去）（三遍誦之）

首先應當灑掃神室，除去萎謝的花朵，清潔各種供器，然後才去澡浴。教法是這樣說的。前往澡浴時，先用此明咒及手印，保護各種供具，然後才可以去。明咒曰：

唵 尸卻哩（二合）嚩（無可反）日哩（二合）闇（引）（三遍誦之）

其手印的相狀是：用右手作拳，直豎大拇指，頭指和中指相靠。首先作三摩耶（誓言，戒律）者，是指凡是作法，先作三摩耶，然後作護身等一切諸事。教法是這樣說的。

接下來宣說三摩耶真言及手印。首先是佛部真言，咒曰：

唵 怛他（去）㜸姤（一）娜婆（二合）嚩（引）也（二）莎（去）訶（去）（三遍誦之）。這是佛部三摩耶真言。

其手印的相狀是：仰放兩手，十指

【English Translation】 English version: 尾陀莽寧(上)(twelve) 三(去) 伴若(而也反)寧(上)(thirteen) 多(上) 啰莽底(丁以反 fourteen) 悉陀(引) 仡隸(two combined)(fifteen) 怛㘕(two combined)(sixteen) 莎(去) 訶(去) (recite three times)

If one forgets the rules or makes mistakes, violating the Samaya (vows, precepts), one should recite this mantra thirty-seven times or one hundred and eight times daily to eliminate these faults.

Removing withered flowers: After offering fresh flowers to the deities, first recite this mantra to remove the withered flowers, saying:

Om Svete Maha Svete Khadanani Svaha

Next, the sweeping mantra is spoken, saying:

Om Hara Hara Rajo Hum Hara Nadaya Svaha

Next, the ground-painting mantra is spoken, saying:

Om Karale Maha Karale Svaha (recite three times)

First, one should sweep and clean the shrine room, remove withered flowers, and purify all offering vessels before going to bathe. The teaching says so. When going to bathe, first use this mantra and mudra (hand gesture) to protect all the offerings before leaving. The mantra is:

Om Shikri Vajri Hum (recite three times)

The form of the hand seal is: make a fist with the right hand, erect the thumb straight, and bring the index and middle fingers together. To first perform the Samaya (vows, precepts) means that whenever performing a ritual, one should first perform the Samaya, and then perform self-protection and all other matters. The teaching says so.

Next, the Samaya mantra and mudra are spoken. First, the Buddha family mantra is:

Om Tathagata Udbhava Ya Svaha (recite three times). This is the Buddha family Samaya mantra.

The form of the hand seal is: place both hands upward, with the ten fingers

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。直向前舒。並側相著。微屈兩頭指上節(此是三摩耶手印)。

次說蓮華部三摩耶真言及手印真言曰。

唵缽娜謨(上二合)娜婆(二合)嚩(引)也莎訶(此是蓮花部三摩耶真言)

其莎訶皆去音。

其手印相。先當合掌。中間兩手六指。向外舒散。勿令相著。其大指及小指。兩手依舊相著。合掌中虛。如間蓮花。微屈中間六指(此是蓮花部三摩耶手印)。

次說金剛部三摩耶真言及手印真言曰。

唵嚩日路(二合)娜婆(二合)嚩(引)也莎訶(三遍誦之此是金剛三摩耶真言)

其手印相。右押左。兩手背逆相著。以右手大指。叉其左手小指。左手大指。著其右手小指。中間兩手六指。微令開。如三股杵(此是金剛三摩耶手印)。

結縛諸難者。謂以軍荼利手印真言。而縛諸難。其手印相。左手置於右手膊跟上。以大指捻小指甲。展中三指。如三股杵。復以右手置於左膊跟上。亦以大指捻小指甲。展中三指。如三股杵。而向東立。屈其左腳膝。臨向前。就於右腳。右腳闊展二尺以來。橫著躡地。咬下右唇。怒目左視。默想自身如軍荼利。誦其根本真言曰。

囊(上)謨(上)啰怛囊(上二合)怛啰(二合)夜野囊(上)莽室戰拏嚩日啰(二合)簸儜(

【現代漢語翻譯】 現代漢語譯本： 直直地向前伸出，並使兩側相互貼著，稍微彎曲兩手的食指上節（這是三摩耶手印）。

接下來宣說蓮花部的三摩耶真言及手印真言：

唵 缽娜謨（上二合） 娜婆（二合） 嚩（引） 也 莎訶（這是蓮花部三摩耶真言）

其中的『莎訶』都讀去聲。

其手印的相狀是：先合掌，中間兩手的六個手指，向外舒展開，不要讓它們相互貼著。大拇指和小指，兩手依舊相互貼著。合掌中間空虛，如同蓮花一般。稍微彎曲中間的六個手指（這是蓮花部三摩耶手印）。

接下來宣說金剛部的三摩耶真言及手印真言：

唵 嚩日路（二合） 娜婆（二合） 嚩（引） 也 莎訶（唸誦三遍，這是金剛三摩耶真言）

其手印的相狀是：右手壓在左手上，兩手手背反向貼著。用右手的大拇指，叉住左手的小指。左手的大拇指，貼著右手的小指。中間兩手的六個手指，稍微張開，如同三股金剛杵（這是金剛部三摩耶手印）。

結縛諸難的手印是：用軍荼利（Kundali，一種明王）手印真言，來結縛各種災難。其手印的相狀是：左手放在右手肩膀的根部上，用大拇指按住小指的指甲，伸展中指、食指和無名指，如同三股金剛杵。再將右手放在左肩膀的根部上，也用大拇指按住小指的指甲，伸展中指、食指和無名指，如同三股金剛杵。然後面向東方站立，彎曲左腿的膝蓋，使其靠近前方，就著右腳。右腳寬闊地展開二尺左右，橫著踩在地上。咬住下嘴唇，怒目向左看。默默地觀想自身如同軍荼利，誦唸其根本真言：

囊（上） 謨（上） 啰怛囊（上二合） 怛啰（二合） 夜野 囊（上） 莽 室戰拏 嚩日啰（二合） 簸儜（

【English Translation】 English version: Stretch straight forward, with the sides touching each other, and slightly bend the upper joints of both index fingers (this is the Samaya Mudra).

Next, recite the Samaya Mantra and Hand Seal Mantra of the Padma (Lotus) family:

Om Padma Nabhava Ya Svaha (This is the Samaya Mantra of the Lotus family)

The 'Svaha' is pronounced with a departing tone.

The form of the hand seal is as follows: First, bring the palms together. Spread the six fingers of the middle two hands outward, without letting them touch each other. The thumbs and little fingers of both hands remain touching each other as before. The space between the palms is empty, like a lotus flower. Slightly bend the six fingers in the middle (this is the Samaya Mudra of the Lotus family).

Next, recite the Samaya Mantra and Hand Seal Mantra of the Vajra (Diamond) family:

Om Vajra Nabhava Ya Svaha (Recite this three times; this is the Vajra Samaya Mantra)

The form of the hand seal is as follows: The right hand presses on the left hand, with the backs of the hands facing each other. Use the thumb of the right hand to interlock with the little finger of the left hand. The thumb of the left hand touches the little finger of the right hand. Slightly open the six fingers of the middle two hands, like a three-pronged vajra (this is the Samaya Mudra of the Vajra family).

To bind all difficulties: Use the Kundali (a Wisdom King) hand seal and mantra to bind all difficulties. The form of the hand seal is as follows: Place the left hand on the root of the right shoulder. Use the thumb to press the nail of the little finger, and extend the middle three fingers like a three-pronged vajra. Then place the right hand on the root of the left shoulder, also use the thumb to press the nail of the little finger, and extend the middle three fingers like a three-pronged vajra. Then stand facing east, bend the left knee, bringing it forward, towards the right foot. Spread the right foot wide, about two feet, and place it horizontally on the ground. Bite the lower lip, glare to the left. Silently visualize oneself as Kundali, and recite the root mantra:

Namah Ratna Trayaya Namah Shanda Vajra Panie

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上)曳(引)莽訶(上)藥乞沙(二合)細囊缽多(上)曳(引)囊謨嚩日啰(二合)句路(二合)馱野(引)能(去)瑟吒路(二合)得羯(二合)吒婆也珮啰嚩(引)野怛侄他(去)唵闇沒㗚(二合)多(上)軍(去)拏里佉佉佉佉卻(引)醯卻(引)醯㜸啰若(二合)微娑鋪(二合)吒野微娑鋪(二合)吒野薩啰(二合)嚩尾近囊(上二合)微囊亦迦劍(二合)摩訶(去)言(上)儜(上)缽底餌尾旦(引)多迦啰(引)野𤙖泮吒(二合七遍誦之)　此是繫縛諸難真言

真言最下滿馱滿馱句。即其兩手三指。便作拳把。所捻小指。依舊勿動。其諸難者便成繼縛。

澡浴法者。先以真言手印。取土作三聚。為凈身故真言曰。

唵寧(上)佉囊(上)嚩蘇(上)提莎訶(五遍誦之此是凈土真言)

其手印相。兩手相叉。指撚手背。雙豎二頭指相著。二大母指並豎。博頭指側(以此手印蓋所取土誦真言五遍然後取之)。

辟除者。凡所作一切事。先須辟除。然後方作一切諸事。教說如是。辟除真言曰。

囊(上)謨(上)嚩日啰(引二合)也𤙖賀囊(上)鈍囊(上)莽他(上)尾跢崩(二合)娑瑜瑳(去)啰也𤙖泮吒(七遍誦之此辟除真言)

其手印相。以左手大指。屈

【現代漢語翻譯】 現代漢語譯本： 上) 曳(引) 莽訶(上) 藥乞沙(二合) 細囊缽多(上) 曳(引) 囊謨 嚩日啰(二合) 句路(二合) 馱野(引) 能(去) 瑟吒路(二合) 得羯(二合) 吒婆也 珮啰嚩(引) 野 怛侄他(去) 唵 闇沒㗚(二合) 多(上) 軍(去) 拏里 佉佉佉佉 卻(引) 醯卻(引) 醯 㜸啰若(二合) 微娑鋪(二合) 吒野 微娑鋪(二合) 吒野 薩啰(二合) 嚩尾 近囊(上二合) 微囊 亦迦劍(二合) 摩訶(去) 言(上) 儜(上) 缽底 餌尾旦(引) 多迦啰(引) 野 𤙖 泮吒(二合，唸誦七遍)。這是繫縛諸難的真言。

真言最下滿馱滿馱句，即用兩手的三指作成拳頭，握住，所捻的小指依舊不動。這樣，各種災難便會被束縛。

澡浴的方法：先用真言手印，取土做成三堆，爲了凈化身體，唸誦真言：

唵 寧(上) 佉囊(上) 嚩蘇(上) 提 莎訶(唸誦五遍，這是凈土真言)

手印的形狀：兩手交叉，手指按在手背上，兩個食指向上豎起並相接觸，兩個大拇指並排豎起，靠在食指側面（用這個手印蓋住所取的土，唸誦真言五遍，然後取土）。

辟除：凡是做一切事情，必須先進行辟除，然後才能做一切事情。教義是這樣說的。辟除真言是：

囊(上) 謨(上) 嚩日啰(引二合) 也 𤙖 賀囊(上) 鈍囊(上) 莽他(上) 尾跢崩(二合) 娑瑜 瑳(去) 啰也 𤙖 泮吒(唸誦七遍，這是辟除真言)

手印的形狀：用左手大拇指彎曲。

【English Translation】 English version: Up) Ye(lead) Manghe(up) Yaoqisha(two combined) Xilangboduo(up) Ye(lead) Nangmo Vajra(two combined) Julu(two combined) Tuoye(lead) Neng(go) Setalu(two combined) Dejie(two combined) Zhapoye Peiluowa(lead) Ye Dadizheta(go) Om Anmo(two combined) Duo(up) Jun(go) Nali Qiaqiaqiaqia Que(lead) Xi Que(lead) Humluoruo(two combined) Weisapu(two combined) Zhaye Weisapu(two combined) Zhaye Saluo(two combined) Wijingnang(up two combined) Weinang Yijajian(two combined) Mohe(go) Yan(up) Ning(up) Bodierweidan(lead) Duojialuo(lead) Ye Hum Panzha(two combined, recite seven times). This is the mantra for binding all difficulties.

The lowest 'Mandha Mandha' phrase of the mantra, that is, make fists with the three fingers of both hands, holding them, and the little finger that is pinched remains still. In this way, all kinds of disasters will be bound.

The method of bathing: First, use the mantra hand seal, take soil and make three piles. In order to purify the body, recite the mantra:

Om Ning(up) Qianang(up) Wasu(up) Ti Suohe (recite five times, this is the Pure Land mantra)

The shape of the hand seal: cross the hands, press the fingers on the back of the hand, the two index fingers are erected upwards and touch each other, the two thumbs are erected side by side, leaning on the side of the index finger (cover the soil taken with this hand seal, recite the mantra five times, and then take the soil).

Repelling: For everything you do, you must first repel, and then you can do everything. The teaching says so. The repelling mantra is:

Nang(up) Mo(up) Vajra(lead two combined) Ye Hum Henang(up) Dunang(up) Mangta(up) Weituobeng(two combined) Suoyucuo(go) Luoye Hum Panzha (recite seven times, this is the repelling mantra)

The shape of the hand seal: bend the left thumb.

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入掌中。以中指無名指而押大指。屈其頭指。著中指中節側。亦屈小指。著無名指中節側。即舒努臂。頭上右轉三遍。及印身五處。右手大指。押小指甲。餘三指直豎。作嚩日啰形。叉其腰側。立法如前(此是辟除印)。

又辟除真言及手印真言曰。

唵嚩日啰(二合)多(去)啰(上)𤙖泮吒(此是辟除真言)

其手印相。以右手。指左手掌。如是三遍(此是辟除手印)。

又辟除真言及手印真言曰。

唵枳里枳羅(去)啰(去)嚩咾捺啰(二合)𤙖泮吒(輕此是辟除真言)

其手印相。以兩手。各作彈指聲三遍(此是辟除印)。

護身法者。以此真言及手印。用結十方界。及以護身真言曰。

唵商僧(二合)迦[口*(隸-木+匕)]三莽焰莎訶(此護身結界真言)

其手印相。以右手大指。捻小指甲上。餘三指微開直豎。名嚩日啰印。用結上下及八方界。並護身用(此是結界護身等印)。

次以真言手印。用印自身及以水土澡豆等物。便成瀉垢及與清凈真言曰。

唵枳里嚩日啰(二合)𤙖泮吒(七遍誦之此是瀉垢真言)

其手印相。以右手大指。捻小指甲上。餘三指微開直豎。叉腰間。三指向前。左手亦作此印。用印觸諸物。即成

【現代漢語翻譯】 現代漢語譯本 置於掌中。用中指和無名指按住大拇指。彎曲食指，使其指頭接觸中指的中間關節側面。也彎曲小指，使其指頭接觸無名指的中間關節側面。然後伸展手臂，頭部向右轉三圈，並用手印印在身體的五個部位。右手大拇指按住小指的指甲，其餘三指直立，作成嚩日啰（Vajra，金剛）的形狀，叉在腰側，站立姿勢如前（這是辟除印）。

又辟除真言及手印真言曰：

唵 嚩日啰（Vajra，金剛）（二合） 多（去聲）啰（上聲）𤙖 泮吒（此是辟除真言）

其手印相：用右手指向左手掌，如此三遍（這是辟除手印）。

又辟除真言及手印真言曰：

唵 枳里枳羅（去聲）啰（去聲） 嚩咾捺啰（二合）𤙖 泮吒（輕聲，此是辟除真言）

其手印相：用兩手各作彈指聲三遍（這是辟除印）。

護身法：用此真言及手印，用來結十方界。以及護身真言曰：

唵 商僧（二合）迦[口*(隸-木+匕)] 三莽焰 莎訶（此護身結界真言）

其手印相：用右手大拇指捻小指甲上，其餘三指稍微打開直立，名為嚩日啰（Vajra，金剛）印。用來結上下及八方界，並護身用（這是結界護身等印）。

其次用真言手印，用來印自身以及水、土、澡豆等物，便成為瀉垢及與清凈真言曰：

唵 枳里嚩日啰（Vajra，金剛）（二合）𤙖 泮吒（唸誦七遍，這是瀉垢真言）

其手印相：用右手大拇指捻小指甲上，其餘三指稍微打開直立，叉在腰間，三指向前。左手也作此印，用來印觸諸物，即成。

【English Translation】 English version Place it in the palm. Press the thumb with the middle and ring fingers. Bend the index finger, touching its tip to the side of the middle joint of the middle finger. Also bend the little finger, touching its tip to the side of the middle joint of the ring finger. Then extend the arm, turning the head three times to the right, and imprint the body in five places with the mudra. The right thumb presses the nail of the little finger, the remaining three fingers are upright, forming the shape of a Vajra (金剛, diamond scepter), crossed at the waist. The standing posture is as before (this is the Apasarana Mudra, 辟除印).

Furthermore, the Apasarana Mantra and Hand Seal Mantra say:

Om Vajra (金剛, diamond scepter) (two combined) Ta (gone tone) ra (rising tone) Hum Phat (this is the Apasarana Mantra, 辟除真言)

The hand seal appearance: Point the right hand at the left palm, do this three times (this is the Apasarana Hand Seal, 辟除手印).

Furthermore, the Apasarana Mantra and Hand Seal Mantra say:

Om Kiri Kila Ra Va Ra Hum Phat (lightly, this is the Apasarana Mantra, 辟除真言)

The hand seal appearance: Make a snapping sound with both hands three times each (this is the Apasarana Mudra, 辟除印).

The self-protection method: Use this mantra and hand seal to establish the boundaries of the ten directions. And the self-protection mantra says:

Om Sham Samgha [口*(隸-木+匕)] Sam Maya Svaha (this is the self-protection boundary-establishing mantra, 此護身結界真言)

The hand seal appearance: The right thumb presses the nail of the little finger, the remaining three fingers are slightly open and upright, called the Vajra (金剛, diamond scepter) Mudra. Used to establish the upper, lower, and eight directional boundaries, and for self-protection (this is the boundary-establishing, self-protection, etc. mudra, 這是結界護身等印).

Next, use the mantra and hand seal to imprint oneself and objects such as water, earth, and soap beans, which then become the mantra for expelling impurities and purification, saying:

Om Kili Vajra (金剛, diamond scepter) Hum Phat (recite seven times, this is the impurity-expelling mantra, 這是瀉垢真言)

The hand seal appearance: The right thumb presses the nail of the little finger, the remaining three fingers are slightly open and upright, crossed at the waist, with the three fingers pointing forward. The left hand also makes this mudra, used to imprint and touch all objects, and it is accomplished.

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瀉垢及與清凈(此是瀉垢印)。

次以軍荼利真言及手印。用作清凈真言曰。

唵　闇沒㗚(二合)帝𤙖泮吒(七遍誦之此是清凈真言)

其手印相。以右手作拳。取水唸誦七遍。用灑諸物及手頂上。便成清凈(此是清凈印)。

次以真言及手印。用作光澤真言曰。

唵枳里枳里嚩日啰(二合)𤙖泮吒(七遍誦之此是光澤真言)

其手印相。以左手大指。捻小指甲上。餘三指微開直豎。舒其膊。還以右手作此印。承左手肘下。以右手印。印諸觸物及以己身。即成光澤(此是光澤印)。

次以真言及手印。用攪其水真言曰。

唵𤙖賀囊(上)嚩日啰(二合)嚩日口*(隸-木+匕)儜(上)訶(不限遍數惟多誦此是攪水真言)

其手印相。兩手向外相叉。以二大指。並豎合頭。屈二頭指。稍屈頭。甲相著(此是攪水印)。

次以真言及手印。取土涂身真言曰。

唵部啰若(而也反)嚩(二合)啰𤙖(七遍誦之此是涂土真言)

其手印相。取土和水。兩手相揩。以右手遍涂身(此是土涂身印)。

次以軍荼利真言手印。持誦水真言曰。

唵闇沒㗚(二合)帝𤙖泮吒(七遍誦之此是持誦水真言)

其手印相。先

【現代漢語翻譯】 現代漢語譯本 去除污垢及獲得清凈（這是去除污垢印）。

接下來使用軍荼利（Kundali，一種明王）真言和手印。用作清凈真言說：

唵（Om） 闇（am）沒㗚（mri，二合）帝（te）𤙖（hum）泮吒（phat）（唸誦七遍，這是清凈真言）

其手印的相狀是：用右手做拳。取水唸誦七遍。用來灑在各種物品以及手和頭頂上，便成為清凈（這是清凈印）。

接下來使用真言和手印。用作光澤真言說：

唵（Om）枳里（kili）枳里（kili）嚩日啰（vajra，二合）𤙖（hum）泮吒（phat）（唸誦七遍，這是光澤真言）

其手印的相狀是：用左手大指，捻小指甲上。其餘三指稍微打開直立。舒展其手臂。再用右手做這個手印。承接在左手肘下。用右手印，印在各種接觸的物品以及自己的身上，就成為光澤（這是光澤印）。

接下來使用真言和手印。用來攪動水的真言說：

唵（Om）𤙖（hum）賀囊（hanang，上）嚩日啰（vajra，二合）嚩日[口*(隸-木+匕)]（vajri，二合）儜（ning，上）訶（ha）（不限制遍數，只是多誦，這是攪水真言）

其手印的相狀是：兩手向外交叉。用兩個大指，並豎合在一起。彎曲兩個頭指，稍微彎曲頭部，指甲相接觸（這是攪水印）。

接下來使用真言和手印。取土塗抹身體的真言說：

唵（Om）部啰（bhura）若（nya，而也反）嚩（va，二合）啰（ra）𤙖（hum）（唸誦七遍，這是涂土真言）

其手印的相狀是：取土和水。兩手互相摩擦。用右手遍涂全身（這是土涂身印）。

接下來使用軍荼利（Kundali）真言手印。持誦水真言說：

唵（Om）闇（am）沒㗚（mri，二合）帝（te）𤙖（hum）泮吒（phat）（唸誦七遍，這是持誦水真言）

其手印的相狀是：先

【English Translation】 English version Expelling Impurities and Achieving Purity (This is the Mudra of Expelling Impurities).

Next, use the Kundali (a Wisdom King) mantra and mudra. The mantra for purification is recited as follows:

Om Amrita Hum Phat (Recite seven times, this is the purification mantra)

The form of the mudra is: Make a fist with the right hand. Take water and recite the mantra seven times. Use it to sprinkle on various objects, as well as on the hands and the top of the head, and it becomes pure (This is the purification mudra).

Next, use the mantra and mudra. The mantra for radiance is recited as follows:

Om Kili Kili Vajra Hum Phat (Recite seven times, this is the radiance mantra)

The form of the mudra is: Use the left thumb to press on the nail of the little finger. The remaining three fingers are slightly opened and upright. Extend the arm. Then use the right hand to make this mudra. Support it under the left elbow. Use the right hand mudra to imprint on various touched objects and on oneself, and it becomes radiant (This is the radiance mudra).

Next, use the mantra and mudra. The mantra for stirring the water is recited as follows:

Om Hum Hanang Vajra Vajri Ning Ha (Recite as many times as possible, this is the mantra for stirring water)

The form of the mudra is: Cross both hands outwards. Use the two thumbs, side by side and upright. Bend the two index fingers, slightly bending the heads, with the nails touching each other (This is the water-stirring mudra).

Next, use the mantra and mudra. The mantra for applying earth to the body is recited as follows:

Om Bhura Nyava Ra Hum (Recite seven times, this is the mantra for applying earth)

The form of the mudra is: Take earth and mix it with water. Rub both hands together. Use the right hand to apply it all over the body (This is the mudra for applying earth to the body).

Next, use the Kundali (a Wisdom King) mantra and mudra. Recite the water mantra as follows:

Om Amrita Hum Phat (Recite seven times, this is the mantra for holding and reciting over water)

The form of the mudra is: First

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平舒右手。以大指押其中指無名指甲上。稍屈頭指小指。持誦真言。以印攪水澡浴(此是持誦水印)。

次以真言及手印。遣除身中毗那夜迦難真言曰。

唵闇沒㗚(二合)帝賀囊賀囊(上)𤙖泮吒(此是遣除身中毗那夜迦真言)

其手印相。以兩手大指。屈入掌中。作拳。舒二頭指。左右相叉。入虎口中。以印從頭頂向下。至足而略去之(此是遣除身中毗那夜迦印)。

次則應以軍荼利真言及手印。護身五處真言曰。

唵嚩日啰(二合)祇寧(上二合)缽啰(二合)你(去)缽多(二合)也莎訶(五遍誦之此是護身真言)

其手印相。以二小指。相叉入掌中。無名指雙押二小指叉上。二中指頭相著。二頭指微屈。在中指上節側。相去一大麥許。直豎二大指。在中指側。印觸五處。印成護身(此是護身印)。

次以真言及手印。持誦一一分土真言曰。

唵度比度迦(去)也度比缽啰(二合)支嚩(去二合)里寧(上)莎訶(三遍誦之此是持誦土真言)

其手印相。以二手頭指小指頭相著。二中指二無名指。屈入掌中。指背相著。以二大指。各捻中指無名指頭。前所置三聚土。取一分。以印印土。持誦三遍。用洗從足至臍。即洗其手。用水灑凈。第二第三亦如

【現代漢語翻譯】 現代漢語譯本 平舒右手，用大拇指按住中指和無名指的指甲上，稍微彎曲食指和小指，持誦真言。用手印攪動水來洗浴（這是持誦的水印）。

接下來用真言和手印，遣除身中的Vighnahara（毗那夜迦，障礙神）的災難。真言如下：

Om amrita hanan hanan hum phat（唵 闇沒㗚(二合)帝賀囊賀囊(上)𤙖泮吒） (這是遣除身中Vighnahara（毗那夜迦，障礙神）的真言)

其手印的相狀是：兩手的大拇指彎曲放入掌中，握拳。伸出兩個食指，左右交叉，放入虎口中。用手印從頭頂向下，到腳而略過（這是遣除身中Vighnahara（毗那夜迦，障礙神）的手印）。

接下來應該用Kundali（軍荼利）真言和手印，在身體的五個部位進行保護。真言如下：

Om vajra kini pratipataya svaha（唵 嚩日啰(二合)祇寧(上二合)缽啰(二合)你(去)缽多(二合)也莎訶） (唸誦五遍，這是護身真言)

其手印的相狀是：兩個小指交叉放入掌中，無名指雙壓在兩個小指的交叉上，兩個中指的指頭相接觸，兩個食指稍微彎曲，在中指的上節側面，相距大約一粒大麥的距離。直立兩個大拇指，在中指的側面。手印觸碰五個部位，手印完成護身（這是護身印）。

接下來用真言和手印，持誦每一份土的真言。真言如下：

Om dubhi dubhikaya dubhi pratichivara ling svaha（唵度比度迦(去)也度比缽啰(二合)支嚩(去二合)里寧(上)莎訶） (唸誦三遍，這是持誦土的真言)

其手印的相狀是：兩手的食指和小指的指頭相接觸，兩個中指和兩個無名指彎曲放入掌中，手指背部相接觸。用兩個大拇指，各自捏住中指和無名指的指頭。對於之前放置的三堆土，取出一份，用手印印土，持誦三遍。用來從腳到肚臍進行清洗，然後清洗其手。用水灑凈。第二份和第三份也如此。

【English Translation】 English version Extend the right hand, pressing the middle and ring fingernails with the thumb. Slightly bend the index and little fingers, and hold and recite the mantra. Use the mudra to stir the water for bathing (this is the mantra-infused water mudra).

Next, use the mantra and mudra to dispel the calamities of Vighnahara (毗那夜迦, obstacle-removing deity) from the body. The mantra is:

Om amrita hanan hanan hum phat (唵 闇沒㗚(二合)帝賀囊賀囊(上)𤙖泮吒) (This is the mantra for dispelling Vighnahara (毗那夜迦, obstacle-removing deity) from the body).

The form of the mudra is: bend both thumbs into the palms, making a fist. Extend the two index fingers, crossing them left and right, and place them in the tiger's mouth (the space between the thumb and index finger). Use the mudra from the top of the head downwards, to the feet, and then slightly move it away (this is the mudra for dispelling Vighnahara (毗那夜迦, obstacle-removing deity) from the body).

Next, one should use the Kundali (軍荼利) mantra and mudra to protect the five places of the body. The mantra is:

Om vajra kini pratipataya svaha (唵 嚩日啰(二合)祇寧(上二合)缽啰(二合)你(去)缽多(二合)也莎訶) (Recite five times, this is the body protection mantra).

The form of the mudra is: cross the two little fingers into the palm, press the ring fingers over the crossed little fingers. The tips of the two middle fingers touch each other. The two index fingers are slightly bent, on the side of the upper joint of the middle fingers, separated by about the distance of a barleycorn. Straighten the two thumbs on the side of the middle fingers. The mudra touches the five places, and the mudra completes the body protection (this is the body protection mudra).

Next, use the mantra and mudra to recite the mantra for each portion of earth. The mantra is:

Om dubhi dubhikaya dubhi pratichivara ling svaha (唵度比度迦(去)也度比缽啰(二合)支嚩(去二合)里寧(上)莎訶) (Recite three times, this is the mantra for reciting over the earth).

The form of the mudra is: the tips of the index and little fingers of both hands touch each other. The two middle fingers and two ring fingers are bent into the palm, with the backs of the fingers touching each other. Use the two thumbs, each pinching the tips of the middle and ring fingers. Take one portion of the three piles of earth previously placed, and use the mudra to imprint the earth, reciting three times. Use it to wash from the feet to the navel, then wash the hands. Sprinkle water to purify. The second and third portions are also done in the same way.

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是。洗及以灑凈。又取一聚。如前持誦。用洗從臍至頸。又取一聚。如前持誦。用洗從頸至頂。畢已。還誦真言。隨意澡浴。還作此印。亦誦真言。遍轉于身。當心解印。是名被甲印(此是持誦土印)。

次誦軍荼利根本真言。攪以手印水。隨意澡浴真言曰。

囊(上)謨(上)啰怛囊(上二合)怛啰(二合)夜也那莽室戰(二合)拏嚩日啰(二合)簸儜(上)曳摩訶(去)藥乞沙(二合)細囊缽多曳那謨嚩日啰(二合)句路(二合)馳也缽啰(一合)若(而也反)嚩(二合)里多(上)你(去)缽多(去二合)能(去)瑟吒咾(二合)得迦(二合)吒婆(上)也珮啰嚩(去)也阿徙母(輕呼)娑啰嚩日啰(二合)缽啰輸簸舍賀娑多(去二合)也怛你也(二合)他唵闇沒㗚(二合)多軍(去)拏里佉佉佉佉佉(去)囊佉囊佉囊佉囊佉(去)那佉那佉那佉那佉呬佉呬佉呬佉呬底(丁以反)瑟吒底瑟咤賀囊賀囊那賀那賀缽者缽者蘗㗚(二合)恨儜(二合)蘗㗚(二合)恨寧(二合)滿馱滿馱蘗(呼咽重)啰若蘗㗚若怛啰若怛啰若微娑鋪吒也微娑鋪吒也婆伽梵囊(上)沒㗚(二合)多軍(去)拏里慕(引輕呼)啰彈難(二合)多拏(上)也嚩日啰(二合)儜(上)薩啰嚩(二合)尾近囊(上)微囊也劍寧(上)

【現代漢語翻譯】 現代漢語譯本： 是。洗浴以及灑凈。又取一聚（指水）。如前持誦（指真言）。用（水）洗從臍（肚臍）至頸。又取一聚（指水）。如前持誦（指真言）。用（水）洗從頸至頂（頭頂）。完畢后。還誦真言。隨意澡浴。還作此印（指手印）。亦誦真言。遍轉于身。當心解印。是名被甲印（此是持誦土印）。 次誦軍荼利（梵文：Kundali，意為盤繞者，佛教中的明王之一）根本真言。攪以手印水。隨意澡浴真言曰： 囊（上）謨（上）啰怛囊（上二合）怛啰（二合）夜也那莽室戰（二合）拏嚩日啰（二合）簸儜（上）曳摩訶（去）藥乞沙（二合）細囊缽多曳那謨嚩日啰（二合）句路（二合）馳也缽啰（一合）若（而也反）嚩（二合）里多（上）你（去）缽多（去二合）能（去）瑟吒咾（二合）得迦（二合）吒婆（上）也珮啰嚩（去）也阿徙母（輕呼）娑啰嚩日啰（二合）缽啰輸簸舍賀娑多（去二合）也怛你也（二合）他唵闇沒㗚（二合）多軍（去）拏里佉佉佉佉佉（去）囊佉囊佉囊佉囊佉（去）那佉那佉那佉那佉呬佉呬佉呬佉呬底（丁以反）瑟吒底瑟咤賀囊賀囊那賀那賀缽者缽者蘗㗚（二合）恨儜（二合）蘗㗚（二合）恨寧（二合）滿馱滿馱蘗（呼咽重）啰若蘗㗚若怛啰若怛啰若微娑鋪吒也微娑鋪吒也婆伽梵囊（上）沒㗚（二合）多軍（去）拏里慕（引輕呼）啰彈難（二合）多拏（上）也嚩日啰（二合）儜（上）薩啰嚩（二合）尾近囊（上）微囊也劍寧（上）

【English Translation】 English version: Yes. Bathe and purify by sprinkling. Then take another handful (of water). Recite the mantra as before. Use (the water) to wash from the navel to the neck. Then take another handful (of water). Recite the mantra as before. Use (the water) to wash from the neck to the crown of the head. After finishing, recite the mantra again. Bathe at will. Also, make this mudra (hand gesture). Also, recite the mantra. Turn it all over the body. Release the mudra at the heart. This is called the 'Armor Mudra' (this is the earth mudra for recitation). Next, recite the fundamental mantra of Kundali (Sanskrit: Kundali, meaning 'coiled one,' one of the Wisdom Kings in Buddhism). Stir the water with the hand mudra. Bathe at will. The mantra says: Nang (up) mo (up) ra-ta-nang (up two combined) ta-tra (two combined) ya-ya na-mang shi-zhan (two combined) na wa-ri-la (two combined) bo-ni (up) ye mo-he (going) yao-qi-sha (two combined) xi-nang bo-duo-ye na-mo wa-ri-la (two combined) ju-lu (two combined) chi-ye bo-la (one combined) ruo (er-ye reverse) wa (two combined) li-duo (up) ni (going) bo-duo (going two combined) neng (going) se-zha-lao (two combined) de-jia (two combined) zha-po (up) ye pei-la-wa (going) ye a-xi mu (light call) suo-la wa-ri-la (two combined) bo-la-shu bo-she he-suo-duo (going two combined) ye da-ni-ye (two combined) ta om an mo-ri (two combined) duo jun (going) nuo-li qie qie qie qie qie (going) nang qie nang qie nang qie nang qie (going) na qie na qie na qie na qie xi qie xi qie xi qie xi qie di (ding yi reverse) se-zha di se-zha he nang he nang na he na he bo-zhe bo-zhe ge-ri (two combined) hen-ni (two combined) ge-ri (two combined) hen-ning (two combined) man-tuo man-tuo ge (call swallow heavy) la-ruo ge-ri ruo da-la-ruo da-la-ruo wei-suo pu-zha ye wei-suo pu-zha ye po-qie-fan nang (up) mo-ri (two combined) duo jun (going) nuo-li mu (draw light call) la-tan-nan (two combined) duo-na (up) ye wa-ri-la (two combined) ni (up) sa-la wa (two combined) wei jin-nang (up) wei nang ye jian-ning (up)

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嚩(去)羅也摩訶言儜(上)缽底餌尾旦多迦啰也𤙖泮吒句路(二合)馱(引)镮囊(上二合)曳莎訶(三遍誦之此是澡浴真言)

其灌頂真言。以此真言及手印。而自灌頂真言曰。

唵賀臛(二合)佉裡裏𤙖泮吒(三遍誦此灌頂真言)

其手印相。以二小指。相叉入掌。二無名指雙。押二小指叉上。入掌中。二中指頭直豎。相著。二頭指押二中指上節。令頭指中節曲。二大指輔著二頭指側。以印相取水。持誦真言三遍而自灌頂(此是灌頂印)。

次以真言及手印。而自結髮真言曰。

唵蘇悉地　羯里　莎訶(三遍誦之此是結髮真言通三部用)

其手印相。右手作拳。直舒大母指。以屈頭指。押大指頭上。令頭指圓曲。作此印持誦真言三遍。置於頂上即成結髮(此是結髮印)。

又佛部結髮真言曰。

唵尸祇尸契莎訶(去三遍誦之)

又蓮花部結髮真言曰。

唵尸契莎訶(三遍誦之)

金剛部結髮真言曰。

唵尸佉寫　莎訶(三遍誦之)

凡澡浴時。不應就於淤泥水中。或水有刺。或懸駛水。或狹渠淺水。漩渦急流。多蟲渾水。溉灌田水。及坑中水。如是之水並勿澡浴。又復不應于其水中及以水側。大小便利。不得水中跳走急行沒

【現代漢語翻譯】 現代漢語譯本： 嚩(去)羅也摩訶言儜(上)缽底餌尾旦多迦啰也𤙖泮吒句路(二合)馱(引)镮囊(上二合)曳莎訶 (三遍誦唸，這是澡浴真言) 其灌頂真言。以此真言及手印，而自灌頂真言曰： 唵賀臛(二合)佉裡裏𤙖泮吒 (三遍誦唸此灌頂真言) 其手印相。以二小指相叉入掌。二無名指雙押二小指叉上，入掌中。二中指頭直豎相著。二頭指押二中指上節，令頭指中節曲。二大指輔著二頭指側。以印相取水，持誦真言三遍而自灌頂 (這是灌頂印)。 次以真言及手印，而自結髮真言曰： 唵蘇悉地 羯里 莎訶 (三遍誦唸，這是結髮真言，通三部用) 其手印相。右手作拳，直舒大母指。以屈頭指押大指頭上，令頭指圓曲。作此印持誦真言三遍，置於頂上即成結髮 (這是結髮印)。 又佛部結髮真言曰： 唵尸祇尸契莎訶 (去聲，三遍誦唸) 又蓮花部結髮真言曰： 唵尸契莎訶 (三遍誦唸) 金剛部結髮真言曰： 唵尸佉寫 莎訶 (三遍誦唸) 凡澡浴時，不應就於淤泥水中，或水有刺，或懸駛水，或狹渠淺水，漩渦急流，多蟲渾水，溉灌田水，及坑中水。如是之水並勿澡浴。又復不應于其水中及以水側，大小便利。不得水中跳走急行沒。

【English Translation】 English version: Varo yamahā yānīm(above) patīrbhi vitantā karāya hum phat kuru(two combined) dhā(elongated) hring nang(above, two combined) ye svāhā (Recite three times, this is the bathing mantra). The Abhisheka (灌頂) mantra. With this mantra and hand seal, the self-Abhisheka mantra says: Om hoh khariri hum phat (Recite this Abhisheka mantra three times). The hand seal appearance: cross the two little fingers inside the palm. The two ring fingers press on the crossed little fingers and enter the palm. The tips of the two middle fingers stand straight and touch each other. The two index fingers press on the upper joint of the two middle fingers, making the middle joint of the index fingers bend. The two thumbs support the sides of the two index fingers. Use this hand seal to take water, recite the mantra three times, and perform self-Abhisheka (This is the Abhisheka seal). Next, with the mantra and hand seal, the self-hair-tying mantra says: Om siddhe kari svāhā (Recite three times, this is the hair-tying mantra, used in all three families). The hand seal appearance: make a fist with the right hand, extend the thumb straight. Bend the index finger and press it on the tip of the thumb, making the index finger round and curved. Make this seal, recite the mantra three times, and place it on the top of the head to complete the hair-tying (This is the hair-tying seal). Also, the hair-tying mantra of the Buddha Family: Om shighi shikhe svāhā (Recite three times, with a departing tone). Also, the hair-tying mantra of the Lotus Family: Om shikhe svāhā (Recite three times). The hair-tying mantra of the Vajra Family: Om shikhāya svāhā (Recite three times). Generally, when bathing, one should not go into muddy water, or water with thorns, or suspended swift water, or narrow channels of shallow water, whirlpools, rapid currents, dirty water with many insects, water used for irrigating fields, or water in pits. Do not bathe in such water. Furthermore, one should not urinate or defecate in or beside the water. Do not jump, run quickly, or dive into the water.

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浮等戲。止在水中。勿視隱處。亦不思想婦人隱處。及與腰奶諸餘支分。應當寂靜默然澡浴。但令去垢。勿為嚴身之想獻三掬水者。洗浴了已。面向本尊所居之方。觀念本尊。持誦真言及作手印。以印掬水而獻之。想浴本尊及奉閼伽。或於水中有三種驗。水至膝中名為下驗。水至臍邊是為中驗。水至項中是為上驗。於三水中隨意念誦。方詣道場。

佛部獻水真言曰。

唵帝啰[口*(隸-木+匕)]佛(哺時反)陀莎訶(三遍誦之此是佛部奉三掬水真言)

又蓮華部獻水真言曰。

唵避哩避哩𤙖泮吒(三遍誦之此是蓮花部奉三掬水真言)

又金剛部獻水真言曰。

唵　微濕嚩(二合)嚩日口*(隸-木+匕)莎訶(三遍誦之此是金剛部奉三掬水真言)

通三部手印相。平仰兩手。側相著。以二頭指。捻二大指頭。六指微似屈。以印掬水。持誦真言三度。奉浴本尊(此是通三部奉三掬水手印)。

往于神室者。謂入向道場之時。勿起嗔恚及與貪慾。專念本尊。而往去之。于中不應驀過器仗及諸藥草。謂種種器騎乘鈴鐸。及諸印其萎花葯味一切草木。皆不應驀。制底尊像比丘等影。皆不應驀。亦勿乘騎象馬駱駝牛羊驢等及一切諸乘。畫像印等皆不應踏身手

【現代漢語翻譯】 現代漢語譯本： 嬉戲玩鬧等行為應當停止。在水中時，不要觀看隱秘之處，也不要思念婦人的隱秘之處，以及腰、乳等其他身體部位。應當安靜沉默地洗浴，只為去除污垢，不要有裝飾身體的想法。獻上三掬水時，洗浴完畢后，面向本尊（Ishtadevata）所居住的方向，觀想本尊，持誦真言（mantra）並結手印（mudra），用手印掬水獻上，觀想為本尊洗浴並奉獻閼伽（arghya，供水）。或者在水中會有三種驗證：水到膝蓋處稱為下驗，水到肚臍處是為中驗，水到脖子處是為上驗。在三種水中隨意念誦，然後前往道場（mandala）。

佛部獻水真言曰：

唵 帝啰[口*(隸-木+匕)]佛(哺時反)陀 莎訶（Om Tara Trai Buddhaya Svaha）（唸誦三遍，這是佛部奉獻三掬水的真言）

又蓮華部獻水真言曰：

唵 避哩避哩𤙖泮吒（Om Viri Viri Hum Phat）（唸誦三遍，這是蓮花部奉獻三掬水的真言）

又金剛部獻水真言曰：

唵 微濕嚩(二合)嚩日口*(隸-木+匕) 莎訶（Om Vishva Vajra Trai Svaha）（唸誦三遍，這是金剛部奉獻三掬水的真言）

通用於三部的手印是：平放仰起兩手，側面相靠，用兩個食指捏住兩個大拇指的指頭，其餘六個手指微微彎曲，用這個手印掬水，持誦真言三遍，奉獻給本尊洗浴（這是通用於三部奉獻三掬水的手印）。

前往神室，指的是進入道場的時候，不要生起嗔恚和貪慾，專心念誦本尊，然後前往。在其中不應該跨過器物和藥草，即各種器物、騎乘、鈴鐸，以及各種印契、枯萎的花、藥味的各種草木，都不應該跨過。制底（caitya，佛塔），尊像，比丘（bhiksu）等的影子，都不應該跨過。也不要騎乘象、馬、駱駝、牛、羊、驢等以及一切騎乘工具。畫像、印等都不要用身體或手腳踩踏。

【English Translation】 English version: Frivolous plays should cease. While in the water, do not look at hidden places, nor think of a woman's private parts, or her waist, breasts, or other limbs. One should bathe quietly and silently, only to remove dirt, without thoughts of adorning the body. When offering three handfuls of water, after bathing, face the direction where the Ishtadevata (personal deity) resides, visualize the deity, recite the mantra and form the mudra (hand gesture), use the mudra to scoop water and offer it, visualizing bathing the deity and offering arghya (water offering). Or there may be three kinds of signs in the water: water reaching the knees is called the lower sign, water reaching the navel is the middle sign, and water reaching the neck is the upper sign. Recite at will in the three waters, then go to the mandala (sacred space).

The mantra for offering water to the Buddha family is:

Om Tara Trai Buddhaya Svaha (Recite three times, this is the mantra for offering three handfuls of water to the Buddha family).

The mantra for offering water to the Lotus family is:

Om Viri Viri Hum Phat (Recite three times, this is the mantra for offering three handfuls of water to the Lotus family).

The mantra for offering water to the Vajra family is:

Om Vishva Vajra Trai Svaha (Recite three times, this is the mantra for offering three handfuls of water to the Vajra family).

The mudra common to the three families is: place both hands flat and facing upwards, side by side, with the two index fingers touching the tips of the two thumbs, the other six fingers slightly bent. Use this mudra to scoop water, recite the mantra three times, and offer it to bathe the deity (this is the mudra common to the three families for offering three handfuls of water).

Going to the sacred chamber refers to when entering the mandala, do not arise with anger or greed, focus on reciting the deity's name, and then go. In it, one should not step over utensils and herbs, that is, various utensils, rides, bells, and various seals, withered flowers, herbs with medicinal flavors, all plants should not be stepped over. The shadows of caityas (stupas), venerable images, bhiksus (monks), etc., should not be stepped over. Also, do not ride elephants, horses, camels, cows, sheep, donkeys, etc., and all vehicles. Do not step on images, seals, etc., with the body or hands and feet.

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相觸。若犯此等。墮三么耶。亦不應起貪瞋癡慢掉舉憍等。當著木屐而往神室中。遇制底尊容師長及以神廟。當脫木屐便申致敬。方至道場。

次換衣灑身者。謂道場門外而六洗手及足。用前所說護凈真言手印。飲水拭唇如前。重更飲水灑凈已。即依行用。是為通三部。

又佛部飲水灑凈真言曰。

唵摩訶(去)入嚩(二合)啰𤙖(此是佛部灑凈水真言)

又蓮華部飲水灑凈真言曰。

唵睹(吒矩反)睹(同上)羅俱(上)嚕俱嚕莎訶(此是蓮花部灑凈真言)

又金剛部飲水灑凈真言曰。

唵入嚩(二合)里多嚩日裡(二合)尼(上輕呼)𤙖(此金剛部灑凈真言)

又說佛部飲水灑凈手印。仰舒右手。屈無名指向內勿著掌(此是佛部灑凈水印)。

又說蓮華部飲水灑凈手印。仰舒右手。無名指向內。勿令掌著散開頭指小指(此是金剛部灑凈水印)。

次以真言手印灑凈門外所授之衣。真言曰。

唵微莽啰　莎訶(此是灑凈換衣真言)

其手印相。以右手作拳。取水持誦。用灑凈衣(此是灑凈換衣手印)。

次以真言。持誦其衣而著真言曰。

唵缽哩嚩啰(上二合)跛嚩日裡(二合)尼(上)𤙖(此是著衣真言無手印)

【現代漢語翻譯】 現代漢語譯本 不要（與他人）相觸碰。如果觸犯了這些，就會墮入三昧耶（Samaya，誓言）。也不應該生起貪婪、嗔恨、愚癡、傲慢、掉舉（心神不定）、驕傲等等。應當穿著木屐前往神室中。遇到制底（Caitya，佛塔）、尊容（佛像）、師長以及神廟，應當脫掉木屐，表達敬意，然後才到達道場。

接下來是更換衣服和灑凈自身。在道場門外洗手和腳六次，使用之前所說的護凈真言和手印。飲水擦拭嘴唇如前。再次飲水灑凈后，就按照儀軌行事。這是通用於三部（佛部、蓮花部、金剛部）的。

另外，佛部的飲水灑凈真言是：

唵 摩訶（去聲）入嚩（二合）啰 𤙖（此是佛部灑凈水真言）

蓮花部的飲水灑凈真言是：

唵 睹（吒矩反）睹（同上）羅俱（上）嚕俱嚕 莎訶（此是蓮花部灑凈真言）

金剛部的飲水灑凈真言是：

唵 入嚩（二合）里多 嚩日裡（二合）尼（上輕呼） 𤙖（此金剛部灑凈真言）

另外，說明佛部的飲水灑凈手印。仰面伸開右手，彎曲無名指指向掌心內，但不要接觸到手掌（此是佛部灑凈水印）。

另外，說明蓮花部的飲水灑凈手印。仰面伸開右手，無名指向內，不要讓手掌接觸，散開食指和小指（此是金剛部灑凈水印）。

接下來用真言手印灑凈在門外接受的衣服。真言是：

唵 微莽啰 莎訶（此是灑凈換衣真言）

手印的形狀是：用右手做拳，取水持誦，用來灑凈衣服（此是灑凈換衣手印）。

接下來用真言，持誦這件衣服然後穿上。真言是：

唵 缽哩嚩啰（上二合）跛 嚩日裡（二合）尼（上） 𤙖（此是著衣真言，沒有手印）

【English Translation】 English version Do not touch (others). If you violate these, you will fall into Samaya (vow). Also, you should not give rise to greed, hatred, delusion, arrogance, restlessness, pride, etc. You should wear wooden clogs to go to the shrine. When you encounter a Caitya (stupa), an image (of Buddha), a teacher, or a temple, you should take off your wooden clogs and pay respect before arriving at the Bodhimanda (place of enlightenment).

Next is changing clothes and purifying oneself. Wash your hands and feet six times outside the gate of the Bodhimanda, using the previously mentioned purification mantra and mudra. Drink water and wipe your lips as before. After drinking water and purifying again, then follow the ritual procedures. This is common to the three families (Buddha family, Lotus family, Vajra family).

Also, the water-drinking purification mantra of the Buddha family is:

Om Maha (gone) Jvala HUM (This is the water-purifying mantra of the Buddha family)

The water-drinking purification mantra of the Lotus family is:

Om Tutte (ṭa-ku) Tutte (same) Rakuru Kurukuru Svaha (This is the water-purifying mantra of the Lotus family)

The water-drinking purification mantra of the Vajra family is:

Om Jvalita Vajrini HUM (This is the water-purifying mantra of the Vajra family)

Also, explaining the water-drinking purification mudra of the Buddha family. Extend the right hand upward, bend the ring finger inward towards the palm, but do not touch the palm (This is the water purification mudra of the Buddha family).

Also, explaining the water-drinking purification mudra of the Lotus family. Extend the right hand upward, the ring finger pointing inward, do not let the palm touch, spread the index and little fingers (This is the water purification mudra of the Vajra family).

Next, use the mantra and mudra to purify the clothes received outside the gate. The mantra is:

Om Vimara Svaha (This is the mantra for purifying and changing clothes)

The form of the mudra is: make a fist with the right hand, take water and recite the mantra, use it to purify the clothes (This is the mudra for purifying and changing clothes).

Next, use the mantra, recite the mantra for the clothes and then put them on. The mantra is:

Om Parivara Vajrini HUM (This is the mantra for putting on clothes, without a mudra)

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入室便禮者。如教所說。行者一心。當入神室。既入室已。面向于尊。合掌曲身。首不稽地。先於室內。當置尊容幀或制多。或但置座入便禮已而供養之。

辦供養具者。謂涂香等五種。牛凈神線茅環。己身之座。及閼伽器金剛白芥子。繫腰線等。是名供具。先當辦之。

入室之時口誦真言而入真言曰。

唵入嚩(二合)哩多(二合)路者泥𤙖泮吒(七遍誦之此是入室真言三部通用)

次即應作三么耶真言及印。初佛部真言曰。

唵　怛他蘗姤　那婆(二合)嚩也　莎訶(去五遍誦之此是佛部三么耶真言)

其手印相。仰兩手。十指直向前舒。並側相著。微屈二頭指上節(此是佛部三么耶手印)。

次說蓮華部三么耶真言及手印真言曰。

唵　缽那謨(上)那婆(二合)嚩(引)也莎訶(去五遍誦之此是蓮華部三么耶真言)

其手印先相當合掌。中間兩手六指。向外舒散。勿令相著。其大指及小指兩手。依舊相著。令掌中虛如開蓮華。微屈中間六指(此是蓮花部三么耶手印)。

次說金剛部三么耶真言及手印真言曰。

唵　嚩日𡀔(二合)那婆(二合)嚩(引)也莎訶(去五遍誦之此是金剛部三么耶真言)

其手印相。右押左。兩手背

【現代漢語翻譯】 現代漢語譯本：

入室禮儀：如經典所說，修行者應一心一意進入神室（指供奉佛像的房間）。進入后，面向佛像，合掌彎腰，但頭不觸地。首先在室內安置佛像或佛塔（制多，一種佛教建築物），或者只是一個座位，進入後進行供養。

準備供養品：包括涂香等五種供品，牛糞凈化的神線，茅草環，自己的座位，以及閼伽器（用於供水的器皿），金剛砂，白芥子，繫腰線等。這些都稱為供養品，應事先準備好。

進入房間時，口誦真言。真言如下：

唵 入嚩(二合)哩多(二合)路者泥 吽 泮吒 (唸誦七遍，這是入室真言，三部通用)。

接下來，應結三么耶（誓約）真言及手印。首先是佛部真言：

唵 怛他蘗姤 那婆(二合)嚩也 莎訶 (唸誦五遍，這是佛部三么耶真言)。

其手印：兩手掌心向上，十指伸直向前，併攏，稍微彎曲兩個食指的上節（這是佛部三么耶手印）。

接下來是蓮華部三么耶真言及手印。真言如下：

唵 缽那謨(上)那婆(二合)嚩(引)也 莎訶 (唸誦五遍，這是蓮華部三么耶真言)。

其手印：先雙手合掌，中間兩手六指（食指、中指、無名指）向外展開，不要互相接觸。兩個大拇指和小指保持合掌狀態。使掌心空虛，如同一朵盛開的蓮花，稍微彎曲中間的六個手指（這是蓮花部三么耶手印）。

接下來是金剛部三么耶真言及手印。真言如下：

唵 嚩日𡀔(二合)那婆(二合)嚩(引)也 莎訶 (唸誦五遍，這是金剛部三么耶真言)。

其手印：右手壓在左手上，兩手背貼合。

【English Translation】 English version:

The Ritual of Entering the Chamber: As the teachings state, the practitioner should enter the sacred chamber (referring to the room where the Buddha image is enshrined) with a focused mind. Upon entering, face the Buddha image, join palms, and bow, but without touching the head to the ground. First, within the chamber, place a framed image of the Buddha or a stupa (Cetiya, a type of Buddhist structure), or simply a seat, and after entering, make offerings.

Preparing the Offerings: This includes the five types of offerings such as perfumed ointment, sacred threads purified with cow dung, kusha grass rings, one's own seat, as well as the arghya vessel (a vessel for offering water), vajra sand, white mustard seeds, a waist cord, etc. These are called offerings and should be prepared in advance.

When entering the room, recite the mantra. The mantra is as follows:

Om Jvala (two syllables combined) Rita (two syllables combined) Rochani Hum Phat (Recite seven times; this is the entering-the-chamber mantra, common to all three families).

Next, one should perform the Samaya (vow) mantra and mudra. First, the Buddha Family mantra:

Om Tathagatodbhava Vajra Svaha (Recite five times; this is the Samaya mantra of the Buddha Family).

The mudra: With both hands facing upwards, extend the ten fingers straight forward, close together side by side, and slightly bend the upper joints of the two index fingers (this is the Samaya mudra of the Buddha Family).

Next, recite the Lotus Family Samaya mantra and mudra. The mantra is as follows:

Om Padmodbhava Vajra Svaha (Recite five times; this is the Samaya mantra of the Lotus Family).

The mudra: First, join the palms together. Spread the six fingers (index, middle, and ring fingers) of the two hands outward, without letting them touch each other. Keep the two thumbs and little fingers in the joined-palm position. Make the palms hollow, like an open lotus flower, and slightly bend the six fingers in the middle (this is the Samaya mudra of the Lotus Family).

Next, recite the Vajra Family Samaya mantra and mudra. The mantra is as follows:

Om Vajrod bhava Vajra Svaha (Recite five times; this is the Samaya mantra of the Vajra Family).

The mudra: Place the right hand over the left hand, with the backs of the hands together.

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逆相著。以右手大指。叉其左手小指。左手大指。叉其右手小指中間。兩手六指微令開。如三股杵(此是金剛部三么耶手印)此三印名為大印。

諸佛菩薩猶不能違。何況諸魔類等。各當自部依次第用。奉行之法。非但順教。亦滅諸罪。以除諸難。所求之法必得順愿。

次應以真言及手印。遣除身中毗那夜迦難真言曰。

唵　闇沒㗚(二合)帝賀囊(上)賀囊(上)𤙖泮吒(此是遣除身中毗那夜迦難真言)

其手印相。以兩手大指。屈入掌中。作拳。舒二頭指。左右相叉。入虎口中。以印從頂向下。至足而略去之(此是遣除毗那夜迦難等手印)。

次應以真言及手印辟除真言曰。

囊謨(上)嚩日啰(引二合)也𤙖(上)賀囊(上)鈍囊(上)莽他(上)尾特網(無奉反二合)娑瑜瑳(去)啰也𤙖泮吒(七遍誦之此是辟除真言)

其手印相。以左手大指。屈入掌中。以中指無名指而押大指。屈其頭指。著中指節側亦屈小指。著無名指中節側。即舒努臂。頭上右轉三遍。及印觸身五處。右手大指押小指甲。餘三指直豎。作嚩日啰(二合)形。叉其腰側。立法如前(此是辟除印)。

又辟除真言及手印真言曰。

唵嚩日啰(二合)多(去)啰𤙖泮吒(三遍誦之此

【現代漢語翻譯】 現代漢語譯本 逆相交疊。用右手大拇指，交叉按住左手的小指。左手大拇指，交叉按住右手的小指中間。兩手的六個手指稍微張開，像三股杵（vajra）（這是金剛部三昧耶手印）。這三個手印名為大印。

諸佛菩薩尚且不能違背，更何況各種魔類等。各自應當按照自己的部，依照次第使用。奉行這些方法，不僅順應教法，也能滅除各種罪過，消除各種災難。所求的法必定能夠如願。

接下來應當用真言和手印，遣除身中的毗那夜迦（Vinayaka）（障礙）之難。真言說：

唵（om） 闇（am）沒㗚（amrita）（甘露）帝（te） 賀囊（hanan） 賀囊（hanan） 𤙖（hum） 泮吒（phat）（這是遣除身中毗那夜迦之難的真言）

其手印的相狀是：將兩手的大拇指，彎曲放入掌中，握拳。伸出兩個食指，左右交叉，放入虎口中。用手印從頭頂向下，到腳而略過（這是遣除毗那夜迦之難等的手印）。

接下來應當用真言和手印來辟除。真言說：

囊謨（namo） 嚩日啰（vajra）（金剛）也（ya） 𤙖（hum） 賀囊（hanan） 鈍囊（dunan） 莽他（matha） 尾特網（vidhvam） 娑瑜瑳（sayuja） 啰也（raya） 𤙖（hum） 泮吒（phat）（唸誦七遍，這是辟除真言）

其手印的相狀是：用左手大拇指，彎曲放入掌中，用中指和無名指按住大拇指。彎曲食指，放在中指的指節側面，也彎曲小指，放在無名指的中指節側面。然後伸展手臂。在頭上向右轉三遍，並且用手印觸碰身體的五個部位。右手大拇指按住小指的指甲，其餘三個手指直立，作成嚩日啰（vajra）（金剛）的形狀，叉在腰側。站立的姿勢如前（這是辟除印）。

又有辟除真言和手印。真言說：

唵（om） 嚩日啰（vajra）（金剛）多（ta）啰（ra） 𤙖（hum） 泮吒（phat）（唸誦三遍，這是辟除真言）

【English Translation】 English version Cross each other in reverse. Use the right thumb to cross and press down on the left little finger. Use the left thumb to cross and press down in the middle of the right little finger. Slightly open the six fingers of both hands, like a three-pronged vajra (this is the Samaya mudra of the Vajra family). These three mudras are called the Great Mudra.

Even the Buddhas and Bodhisattvas cannot disobey it, let alone the various kinds of demons. Each should use it according to their own family, in the proper order. Practicing these methods not only conforms to the teachings, but also eliminates all sins and removes all difficulties. The Dharma sought will surely be obtained according to one's wishes.

Next, one should use mantra and mudra to dispel the difficulties of Vinayaka (obstacle) in the body. The mantra says:

Om amrita te hanan hanan hum phat (This is the mantra for dispelling the difficulties of Vinayaka in the body).

The appearance of the mudra is as follows: Bend the thumbs of both hands and place them in the palms, making a fist. Extend the two index fingers, cross them left and right, and place them in the tiger's mouth. Use the mudra from the top of the head downwards, to the feet, and then omit it (This is the mudra for dispelling the difficulties of Vinayaka, etc.).

Next, one should use mantra and mudra to ward off evil. The mantra says:

Namo vajra ya hum hanan dunan matha vidhvam sayuja raya hum phat (Recite seven times, this is the warding off evil mantra).

The appearance of the mudra is as follows: Use the left thumb, bend it and place it in the palm, use the middle finger and ring finger to press down on the thumb. Bend the index finger, placing it on the side of the middle finger joint, also bend the little finger, placing it on the side of the middle joint of the ring finger. Then extend the arm. Rotate it three times to the right above the head, and touch the five parts of the body with the mudra. The right thumb presses down on the nail of the little finger, the remaining three fingers are upright, making the shape of a vajra, cross it at the side of the waist. The standing posture is as before (This is the warding off evil mudra).

Also, there is a warding off evil mantra and mudra. The mantra says:

Om vajra ta ra hum phat (Recite three times, this is the warding off evil mantra).

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是辟除真言)

其手印相。以右手拍左手掌。如是三遍(此是辟除手印)。

又辟除真言及手印真言曰。

唵　枳里　枳里　啰嚩咾捺啰(二合)𤙖泮吒(此是辟除真言)

其手印相。以兩手彈指三遍(此是辟除手印)。

云何名為辟除。謂于神室花等衣裳。及座等物。所有諸難。擯隨令去。名辟除即得清凈。

次說真言及手印而作瀉垢真言曰。

唵　枳里　枳里　嚩日啰(二合)𤙖泮吒(七遍誦之此是瀉垢真言)

其手印相。以右手大指。捻小指甲上。餘三指微開直豎。叉腰間。三指向前。左手亦作此印。用印諸物。令除穢惡。名曰瀉垢(此枳里忿怒瀉垢手印)。

次作清凈。佛部心真言。而拳取香水。持誦七遍。用灑諸物。便成清凈。初佛部心真言曰。

唵　爾囊(上)爾迦(二合七遍誦之)

蓮華部心真言曰。

唵　阿(去)𡀔力迦(此是蓮花部心真言)

金剛部心真言曰。

唵　嚩日啰(二合)特嘞(二合)迦(輕呼金剛部心真言)

次作光澤。持真言及作手印。以印諸物便成光澤。初佛部光澤真言曰。

唵帝誓(而曳反)帝若(而也反)徙尾(二合)寧(上聲)徙提(去重)娑(去一)馱也𤙖泮吒(

【現代漢語翻譯】 現代漢語譯本： 是辟除真言)

其手印相：以右手拍左手掌，如此三遍（此是辟除手印）。

又辟除真言及手印真言曰：

唵(ōng)　枳里(zhǐ lǐ)　枳里(zhǐ lǐ)　啰嚩咾捺啰(luō wá lǎo nà dá luō)(二合)　𤙖(hōng)泮吒(pàn zhà)（此是辟除真言）

其手印相：以兩手彈指三遍（此是辟除手印）。

云何名為辟除？謂于神室花等衣裳，及座等物，所有諸難，擯隨令去，名辟除即得清凈。

次說真言及手印，而作瀉垢真言曰：

唵(ōng)　枳里(zhǐ lǐ)　枳里(zhǐ lǐ)　嚩日啰(wá rì luō)(二合)　𤙖(hōng)泮吒(pàn zhà)（七遍誦之，此是瀉垢真言）

其手印相：以右手大指，捻小指甲上，餘三指微開直豎，叉腰間，三指向前。左手亦作此印。用印諸物，令除穢惡，名曰瀉垢（此枳里忿怒瀉垢手印）。

次作清凈。佛部心真言。而拳取香水，持誦七遍。用灑諸物，便成清凈。初佛部心真言曰：

唵(ōng)　爾囊(ěr náng)(上)　爾迦(ěr jiā)(二合，七遍誦之)

蓮華部心真言曰：

唵(ōng)　阿(ā)(去)　𡀔力迦(持 zhì lì jiā)（此是蓮花部心真言）

金剛部心真言曰：

唵(ōng)　嚩日啰(wá rì luō)(二合)　特嘞(tè lēi)(二合)迦(jiā)（輕呼，金剛部心真言）

次作光澤。持真言及作手印。以印諸物便成光澤。初佛部光澤真言曰：

唵(ōng)　帝誓(dì shì)(而曳反)　帝若(dì ruò)(而也反)　徙尾(xǐ wěi)(二合)寧(níng)(上聲)　徙提(xǐ tí)(去重)　娑(suō)(去一)　馱也(tuó yě)　𤙖(hōng)泮吒(pàn zhà)

【English Translation】 English version: These are the expulsion mantras)

The hand mudra is as follows: Clap the right hand on the left palm three times (this is the expulsion hand mudra).

Also, the expulsion mantra and hand mudra mantra say:

Om Kili Kili Rava Ronadara Hung Phat (This is the expulsion mantra)

The hand mudra is as follows: Snap the fingers of both hands three times (this is the expulsion hand mudra).

What is called expulsion? It means to banish and remove all difficulties from the flowers, clothing, seats, and other objects in the shrine, so that it becomes pure.

Next, the mantra and hand mudra are spoken, and the filth-cleansing mantra is performed, saying:

Om Kili Kili Vajra Hung Phat (Recite this seven times; this is the filth-cleansing mantra)

The hand mudra is as follows: Place the thumb of the right hand on the nail of the little finger, with the other three fingers slightly open and upright, and place the hand on the waist, with the three fingers pointing forward. The left hand also makes this mudra. Use the mudra to purify all objects, removing filth and evil, which is called filth-cleansing (this is the Kili Wrathful Filth-Cleansing Hand Mudra).

Next, perform purification. The Buddha-section heart mantra. Take fragrant water in a fist and recite it seven times. Sprinkle it on all objects to make them pure. The initial Buddha-section heart mantra says:

Om Er-nang Er-jia (Recite this seven times)

The Lotus-section heart mantra says:

Om Ah Zhili-jia (This is the Lotus-section heart mantra)

The Vajra-section heart mantra says:

Om Vajra Telei-jia (Lightly pronounce, Vajra-section heart mantra)

Next, create radiance. Hold the mantra and make the hand mudra. Use it to seal all objects, and they will become radiant. The initial Buddha-section radiance mantra says:

Om Di-shi Di-ruo Xiwei-ning Xi-ti Suo-ye Hung Phat

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三遍誦之此是佛部光澤真言)

蓮花部光澤真言曰。

唵你(去)比也(二合)你(去)比也(二合)你(去一)跛也摩訶(去)室哩(二合)曳莎訶(去三遍誦此是蓮花部光澤真言)

金剛部光澤真言曰。

唵　入嚩(二合)羅　入嚩(引二合)羅也　滿度哩莎訶(三遍誦之此是金剛部光澤真言)

其手印相。以左手大指。捻小指甲上。餘三指微開直豎。舒其膊。還以右手。亦作此印。承左手肘下。以手印印觸諸物。即成光澤。通三部用(此是通三部光澤手印)。◎

蘇悉地羯羅供養法捲上

丹藏即云。蘇悉地羯羅經。名既不同文亦大異。譯人一也。今撿丹藏之經。國宋藏中始終皆無供養法者。丹藏亦于感函有之。委尋開元貞元二錄。善無畏譯只有三經一法。而無此供養法。今以目錄雖無。詳其文義。非是後人偽妄集者。故依丹藏兩俱存焉。 大正藏第 18 冊 No. 0894a 蘇悉地羯羅供養法

蘇悉地羯羅供養法卷中(通三部次第)

大唐中印度三藏善無畏譯

◎次作護身。法明王手印。誦此真言。印頂等五處。便成堅固護身真言曰。

唵嚩日啰(二合)祇寧(上二合)缽啰(二合)你(去)缽多(去二合)也莎(去)訶(去

【現代漢語翻譯】 現代漢語譯本 （三遍誦唸，這是佛部光澤真言）

蓮花部光澤真言說：

唵，你比也（二合），你比也（二合），你跛也，摩訶（去）室哩（二合）曳，莎訶（去）（三遍誦唸，這是蓮花部光澤真言）

金剛部光澤真言說：

唵，入嚩（二合）羅，入嚩（引二合）羅也，滿度哩，莎訶（三遍誦唸，這是金剛部光澤真言）

其手印的相狀是：用左手大拇指，捻小指的指甲上，其餘三指稍微打開，直立豎起，舒展其手臂。再用右手，也做這個手印，承接在左手肘下。用手印印觸各種物品，立即成為光澤。通用於佛部、蓮花部、金剛部（這是通用於三部的光澤手印）。

蘇悉地羯羅供養法捲上

丹藏記載說：《蘇悉地羯羅經》的名稱不同，內容也大相逕庭，但譯者是同一個人。現在檢查丹藏的經書，在國宋藏中始終都沒有供養法的內容。丹藏也在感函中有這個內容。詳細查閱開元、貞元二錄，善無畏（Śubhakarasiṃha）翻譯的只有三經一法，而沒有這個供養法。現在因為目錄中雖然沒有，但詳細考察其文義，不是後人虛假偽造的，所以依據丹藏，兩者都儲存下來。 大正藏第 18 冊 No. 0894a 蘇悉地羯羅供養法

蘇悉地羯羅供養法卷中（通用於三部的次第）

大唐中印度三藏善無畏（Śubhakarasiṃha）譯

接著做護身。做法明王手印，誦唸這個真言，印在頭頂等五個地方，便成為堅固的護身。真言說：

唵，嚩日啰（二合）祇寧（上二合），缽啰（二合）你（去）缽多（去二合）也，莎（去）訶（去）

【English Translation】 English version (Recite this three times, this is the Light Mantra of the Buddha Family)

The Light Mantra of the Lotus Family says:

Oṃ, nibhya (two combined), nibhya (two combined), ni pāda, mahā śrīye svāhā (recite this three times, this is the Light Mantra of the Lotus Family)

The Light Mantra of the Vajra Family says:

Oṃ, jvala, jvalaya, manduri svāhā (recite this three times, this is the Light Mantra of the Vajra Family)

The appearance of the mudra (hand gesture) is as follows: Use the left thumb to press on the nail of the little finger. Slightly open the remaining three fingers and hold them straight up, extending the arm. Then, with the right hand, also make this mudra, supporting it under the left elbow. Use the mudra to touch various objects, and they will immediately become radiant. This is used in common for the Buddha, Lotus, and Vajra families (this is the Light Mudra common to the three families).

Susiddhikara Offering Ritual, Scroll 1

The Denzō (catalog) says: The name of the Susiddhikara Sutra is different, and the content is also very different, but the translator is the same person. Now, examining the sutras in the Denzō, there is no offering ritual content in the Kokusōzō (national collection) at all. The Denzō also has this content in the kanhan (case). Upon detailed examination of the Kaiyuan and Zhenyuan records, Śubhakarasiṃha (善無畏) translated only three sutras and one ritual, and not this offering ritual. Now, although it is not in the catalog, upon detailed examination of its meaning, it is not a false compilation by later people, so according to the Denzō, both are preserved. Taisho Tripitaka Volume 18 No. 0894a Susiddhikara Offering Ritual

Susiddhikara Offering Ritual, Scroll 2 (Sequence Common to the Three Families)

Translated by Śubhakarasiṃha (善無畏) from Central India of the Great Tang Dynasty

Next, perform self-protection. Make the mudra of the Dharma King, recite this mantra, and imprint it on five places, such as the crown of the head, and it will become firm self-protection. The mantra says:

Oṃ, vajra-ghini, pratipataya svāhā

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)

五遍誦之此是護身真言。

其手印相。二小指叉入掌。二無名雙。押二小指叉上。入掌中。二中指頭直豎相著。二頭指押二中指上節令頭指中節曲入大指直豎。輔著中指(此是護身手印)。

次作大護身。誦此真言及作手印。亦五處成大護身真言曰。

唵　入嚩(二合)啰囊也𤙖泮吒(輕五遍誦之此是大護身真言)

其手印相即前護身印同。

次應被甲。誦真言及作手印。從頂摩觸。下至於足。即成被甲真言。

唵　度比度比迦(引)也度比缽啰(二合)入嚩(引二合)里寧(上)莎(去)訶(去七遍誦之此是被甲真言)

其手印相。散舒。

次以真言及手印。而結髮真言曰。

唵　蘇悉地羯哩莎訶(此是結髮真言通三部用)

其手印相。右手作拳。直舒大母指。印于頂上(此是結髮印通三部用)。

又佛部結髮真言曰。

囊(上)莽娑怛口*(隸-木+匕)也地尾(二合)迦(引)難(去)薩啰嚩(二合)怛他蘗多(去)難唵蘇悉馱路者寧(去)莎(去)訶(去七遍誦之此是佛部結髮真言)

蓮華部結髮真言曰。

囊(上)謨啰怛囊(二合)怛啰(上二合)夜也囊(上)莽缽那莽(二合)簸儜(上

【現代漢語翻譯】 現代漢語譯本： 　　唸誦五遍，這是護身真言。

其手印的形狀是：兩個小指交叉放入掌心，兩個無名指併攏，壓在兩個小指的交叉之上，也放入掌中。兩個中指頭直立相靠。兩個食指壓在兩個中指的上節，使食指的中節彎曲，大拇指直立，輔助靠著中指（這是護身手印）。

接下來作大護身，唸誦此真言並作手印。在身體的五個部位完成大護身。真言說：

唵（ōng） 入嚩（rù wá，二合）啰囊也（luó náng yě）𤙖（hōng） 泮吒（pàn zhà）（輕聲唸誦五遍，這是大護身真言）

其手印的形狀與之前的護身印相同。

接下來應該披甲，唸誦真言並作手印。從頭頂摩擦，向下直到腳，就完成了披甲真言。

唵（ōng） 度比（dù bǐ）度比迦（dù bǐ jiā，引）也（yě） 度比（dù bǐ）缽啰（bō rě，二合）入嚩（rù wá，引二合）里寧（lǐ níng，上） 莎（suō，去）訶（hē，去）（唸誦七遍，這是披甲真言）

其手印的形狀是：散開舒展。

接下來用真言和手印來結髮。真言說：

唵（ōng） 蘇悉地（sū xī dì）羯哩（jié lī）莎訶（suō hē）（這是結髮真言，通用於三部）

其手印的形狀是：右手作拳，直舒大拇指，印在頭頂上（這是結髮印，通用於三部）。

另外，佛部的結髮真言說：

囊（náng，上）莽（mǎng）娑怛[口*(隸-木+匕)]（sā dá lì，二合）也（yě）地尾（dì wěi，二合）迦（jiā，引）難（nán，去）薩啰嚩（sà rě wá，二合）怛他蘗多（dá tuō niè duō，去）難（nán） 唵（ōng）蘇悉馱（sū xī tuó）路者寧（lù zhě níng，去）莎（suō，去）訶（hē，去）（唸誦七遍，這是佛部結髮真言）

蓮華部的結髮真言說：

囊（náng，上）謨（mó）啰怛囊（mó rě dǎn náng，二合）怛啰（dá rě，上二合）夜也（yě）囊（náng，上）莽（mǎng）缽那莽（bō nà mǎng，二合）簸儜（bō nīng，上）

【English Translation】 English version: Recite this five times; this is the protective mantra.

The hand seal is as follows: cross the two little fingers into the palm, bring the two ring fingers together and press them on top of the crossed little fingers, also into the palm. Keep the tips of the two middle fingers upright and touching each other. Press the two index fingers on the upper joints of the two middle fingers, bending the middle joints of the index fingers inward, and keep the thumbs upright, supporting the middle fingers (this is the protective hand seal).

Next, perform the great protection by reciting this mantra and making the hand seal. Complete the great protection at five points on the body. The mantra says:

Oṃ（唵） Jvala（入嚩，two combined）ranaya（啰囊也） Hūṃ（𤙖） Phat（泮吒）（Recite lightly five times; this is the great protective mantra）

The hand seal is the same as the previous protective seal.

Next, one should don armor by reciting the mantra and making the hand seal. Rub from the top of the head down to the feet, thus completing the armor mantra.

Oṃ（唵） Dubi（度比） Dubi ka（度比迦，elongated）ya（也） Dubi（度比） pra（缽啰，two combined）jvalini（入嚩里寧，rising tone） Svaha（莎訶，departing tone）（Recite seven times; this is the armor mantra）

The hand seal is: spread out and relaxed.

Next, use the mantra and hand seal to bind the hair. The mantra says:

Oṃ（唵） Susiddhi（蘇悉地） kari（羯哩） Svaha（莎訶）（This is the hair-binding mantra, used in all three families）

The hand seal is: make a fist with the right hand, extend the thumb straight, and seal it on the top of the head (this is the hair-binding seal, used in all three families).

Also, the hair-binding mantra of the Buddha family says:

Naṃ（囊，rising tone） maḥ（莽） sarva（娑怛[口*(隸-木+匕)]，two combined）ya（也） dhive（地尾，two combined）ka（迦，elongated）nāṃ（難，departing tone） sarva（薩啰嚩，two combined）tathāgata（怛他蘗多）nāṃ（難） Oṃ（唵） susiddha（蘇悉馱）rocani（路者寧，departing tone） svaha（莎訶，departing tone）（Recite seven times; this is the hair-binding mantra of the Buddha family）

The hair-binding mantra of the Lotus family says:

Naṃ（囊，rising tone） mo（謨） ratna（啰怛囊，two combined）trayāya（怛啰夜也，rising two combined） Naṃ（囊，rising tone） maḥ（莽） padma（缽那莽，two combined）pāṇaye（簸儜，rising tone）

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)曳唵迦𪘨莎訶(七遍誦之此是蓮華部結髮真言)

金剛部結髮真言曰。

囊謨啰怛囊(上二合)怛啰(二合)夜也囊莽室戰(二合)拏嚩日啰(二合)簸儜曳摩訶藥乞沙(二合)細囊缽多(上)曳囊(上)莽迦(去)羅訖㗚(二合)旦(引)多𡀔比尼(上)升迦[口*(隸-木+匕)]扇(引)底(丁以反)迦哩伽吒你伽吒你簸多也沙訶(七遍誦之此是金剛部結髮真言)

其手印相。與前印同。

置其寶座者。本尊隨在方所。先顧彼方。次應心想。大海于中寶山。其山頂上想師子座。于上覆有微妙大蓮華臺。于上覆觀諸寶樓閣。懸以繒幡。上有傘蓋。幢及羅網而以莊嚴。運心想已。后誦真言。加彼前所想者。一一成就即說成就大海真言曰。

唵　阿毗莽嚕(平)娜地𤙖(七遍誦之此是成就大海真言)

次說成就師子座真言曰。

唵阿(上)者羅𤙖泮吒(三遍誦之)

次說成就寶山真言曰。

唵阿者羅微(去)[口*(隸-木+匕)]莎(去)訶(去三遍誦之)

次說成就蓮華真言曰。

唵　迦莽羅莎訶(三遍誦之)

次說成就寶樓閣等種種莊嚴真言曰。

唵囊(上)莽薩啰嚩(二合)怛他(去)蘗多(去)囊薩羅嚩(二合)他(

【現代漢語翻譯】 現代漢語譯本： 『曳唵迦𪘨莎訶』（重複七遍，這是蓮花部結髮真言）

金剛部結髮真言如下：

『囊謨啰怛囊(二合)怛啰(二合)夜也囊莽室戰(二合)拏嚩日啰(二合)簸儜曳摩訶藥乞沙(二合)細囊缽多(上)曳囊(上)莽迦(去)羅訖㗚(二合)旦(引)多𡀔比尼(上)升迦[口*(隸-木+匕)]扇(引)底(丁以反)迦哩伽吒你伽吒你簸多也沙訶』（重複七遍，這是金剛部結髮真言）

其手印的姿勢與之前的印相同。

關於設定寶座：本尊無論在何處，首先面向那個方向，然後心中觀想：在大海之中有寶山，寶山頂上觀想師子座，在師子座上再觀想微妙的大蓮花臺，在蓮花臺上再觀想各種寶樓閣，懸掛著彩色的幡，上面有傘蓋、寶幢和羅網來莊嚴。心中觀想完畢后，誦唸真言，加持之前所觀想的事物，使其一一成就。即說成就大海真言：

『唵 阿毗莽嚕(平)娜地𤙖』（重複七遍，這是成就大海真言）

其次說成就師子座真言：

『唵 阿(上)者羅𤙖泮吒』（重複三遍）

其次說成就寶山真言：

『唵 阿者羅微(去)[口*(隸-木+匕)]莎(去)訶(去)』（重複三遍）

其次說成就蓮花真言：

『唵 迦莽羅莎訶』（重複三遍）

其次說成就寶樓閣等種種莊嚴真言：

『唵 囊(上)莽薩啰嚩(二合)怛他(去)蘗多(去)囊薩羅嚩(二合)他(』

【English Translation】 English version: 『Ye Om Ga Ksa Svaha』 (Recite seven times, this is the Hair-knotting True Word of the Lotus Family).

The Hair-knotting True Word of the Vajra Family says:

『Nang Mo Ra-tan Nang (two combined) Da-la (two combined) Ye Ye Nang Mang Shi Zhan (two combined) Na Wa Ri-la (two combined) Bo Ni Ye Mo He Yao Qi Sha (two combined) Xi Nang Bo Duo (upper) Ye Nang (upper) Mang Jia (departing) Luo Qi Li (two combined) Dan (extended) Duo Bi Ni (upper) Sheng Jia [Mouth*(Li-Wood+Spoon)] Shan (extended) Di (Ding Yi reverse) Jia Li Ga Zha Ni Ga Zha Ni Bo Duo Ye Svaha』 (Recite seven times, this is the Hair-knotting True Word of the Vajra Family).

The hand mudra is the same as the previous mudra.

Regarding the placement of the precious seat: Wherever the principal deity is, first face that direction, then contemplate in your mind: In the great ocean, there is a precious mountain. On the top of the mountain, contemplate a lion throne. On the lion throne, further contemplate a subtle great lotus platform. On the lotus platform, further contemplate various precious pavilions, adorned with hanging colored banners, umbrellas, canopies, and nets. After completing the mental contemplation, recite the True Word, adding blessings to the previously contemplated objects, so that each one is accomplished. Then speak the True Word for Accomplishing the Great Ocean:

『Om A Bi Mang Lu (flat) Na Di Hong』 (Recite seven times, this is the True Word for Accomplishing the Great Ocean).

Next, speak the True Word for Accomplishing the Lion Throne:

『Om A (upper) Zhe Luo Hong Pan Zha』 (Recite three times).

Next, speak the True Word for Accomplishing the Precious Mountain:

『Om A Zhe Luo Wei (departing) [Mouth*(Li-Wood+Spoon)] Svaha (departing)』 (Recite three times).

Next, speak the True Word for Accomplishing the Lotus:

『Om Jia Mang Luo Svaha』 (Recite three times).

Next, speak the True Word for Accomplishing the Precious Pavilions and Various Adornments:

『Om Nang (upper) Mang Sa Luo Wa (two combined) Da Ta (departing) Nie Duo (departing) Nang Sa Luo Wa (two combined) Ta』

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去)嗚捺蘗(二合)帝吃龕(二合)娑破啰(二合)呬四莽闇(二合)伽伽(輕)囊劍(去)莎訶(三遍誦之此是成就寶樓閣真言)

奉獻閼伽水者。隨部差別及事成就相應。而作瓦器。所謂金銀熟銅石木。及瓦。商卻。縮枳知(二合)波(此云)樹葉荷葉等。作勿令破缺粗澀孔穴。盛滿香水。隨部類及上中下。而置諸花。以辦事真言持誦。復以部母真言等持誦。即以閼伽水持誦置於左邊。辦事真言及手印。前所說辟除等真言手印是也。次說部母等真言及手印。初說佛部母真言曰。

囊(上)謨婆(去)伽(輕)嚩妒瑟膩(二合)沙(去)也唵嚕嚕娑普(二合)嚕什嚩(二合)羅底(丁以反)瑟咤(二合)悉馱(去)路者寧(去)薩啰嚩(引二合)啰他(二合)娑(引)馱寧莎訶(此是佛部母真言佛眼是也三遍誦也)

蓮華部母真言曰。

那啰舍(二合)囊(上)娑嚩(二合)啰舍囊(引)弊(毗也反)室啰(二合)嚩娑莽(二合)啰奶囊者瀉莽(上)含薩啰嚩(二合)薩怛嚩(引二合)難(去)薩啰嚩(二合)微也(二合)地指枳瑳(上)迦怛侄他唵迦𪘨微迦𪘨迦吒微迦吒迦揁(吒應反)迦𪘨婆(去)伽(輕)嚩底(丁以反)微若(而也反)曳莎訶(三遍誦之此是蓮花部真言名半拏啰嚩私

【現代漢語翻譯】 現代漢語譯本： 嗡 捺 蘗 帝 吃 龕 娑 破啰 呬 四 莽 闇 伽伽 囊 劍 莎訶（三遍誦唸，這是成就寶樓閣真言）

奉獻閼伽水時，根據部類的差別以及所要成就的事業，製作相應的器皿。這些器皿可以是金、銀、熟銅、石頭、木頭或瓦器、商卻、縮枳知 波（意為樹葉、荷葉等）。製作時要避免破損、粗糙或有孔洞。盛滿香水后，根據部類的上、中、下等級，放置不同的花。用辦事真言持誦，再用部母真言等持誦。然後用持誦過的閼伽水放置在左邊。辦事真言和手印，就是前面所說的辟除等真言手印。

接下來講述部母等真言和手印。首先是佛部母真言：

囊 謨 婆 伽 嚩 妒 瑟膩 沙 唵 嚕 嚕 娑 普 嚕 什 嚩 羅 底 瑟咤 悉馱 路 者 寧 薩 啰 嚩 啰 他 娑 馱 寧 莎訶（這是佛部母真言，即佛眼，誦唸三遍）

蓮花部母真言：

那 啰 舍 囊 娑 嚩 啰 舍 囊 弊 室 啰 嚩 娑 莽 啰 奶 囊 者 瀉 莽 含 薩 啰 嚩 薩 怛 嚩 難 薩 啰 嚩 微 也 地 指 枳 瑳 迦 怛 侄 他 唵 迦 𪘨 微 迦 𪘨 迦 吒 微 迦 吒 迦 揁 迦 𪘨 婆 伽 嚩 底 微 若 曳 莎訶（誦唸三遍，這是蓮花部真言，名為半拏啰 嚩私）

【English Translation】 English version: Oṃ nāgniḥ tejaḥ kham sphara hi catur māṃ andhaṃ gaganaṃ kṣaṃ svāhā (Recite three times, this is the mantra for accomplishing the Jewel Pavilion)

When offering Arghya (sacred water), according to the differences in the family and the corresponding accomplishments, make appropriate vessels. These vessels can be made of gold, silver, refined copper, stone, wood, or earthenware, shankha (conch shell), shukichi-patra (meaning leaves, lotus leaves, etc.). When making them, avoid breakage, roughness, or holes. After filling them with fragrant water, place different flowers according to the upper, middle, and lower levels of the family. Recite the mantra for accomplishing the task, and then recite the family mother mantra, etc. Then, place the recited Arghya water on the left side. The mantra and mudra (hand gesture) for accomplishing the task are the same as the previously mentioned mantras and mudras for dispelling obstacles.

Next, the family mother mantras and mudras will be explained. First, the Buddha family mother mantra:

Naṃ mo bhaga vate uṣṇīṣāya oṃ ruru sphuru jvala tiṣṭha siddha locane sarva artha sādhani svāhā (This is the Buddha family mother mantra, which is Buddha's Eye, recite three times)

The Lotus family mother mantra:

Na rā śa naṃ sva rā śa naṃ bhya śra va sa ma ra nai naṃ ca kṣa ma haṃ sarva sattva nām sarva vi ya dhi ji ki tsa ka ta tajjatha oṃ ka 𪘨 vi ka 𪘨 ka ṭa vi ka ṭa ka jhiṃ ka 𪘨 bhaga vati vi jñā ye svāhā (Recite three times, this is the Lotus family mantra, named Paṇḍaravāsinī)

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寧是也)

金剛部母真言曰。

囊(上)謨(上)羅怛囊(上二合)怛啰(二合)夜也囊莽室戰(二合)拏嚩日啰(二合)簸儜(上)曳摩訶(去)藥乞沙(二合)細囊缽多(上)曳唵俱(上)蘭達哩滿馱泮吒(三遍誦之此是金剛部母真言忙莽雞難是也)

次說部心真言。初佛部心真言曰。

唵　爾囊爾迦(七遍誦之)

蓮華部心真言曰。

唵　阿(去)𡀔力迦(七遍誦之)

金剛部心真言曰。

唵　嚩日啰(二合)特嘞(二合)迦(七遍誦之)

次說佛部母佛眼手印相合兩手。屈二大指雙入掌中。直附中指當中節內。勿為屈節。微屈頭指。押二中指上節背(此是佛根手印相)。

次說蓮華部母手印相。合掌十指並屈。頭相著。令掌中虛。如未開蓮華。仍腕相著(此是蓮花母半拏羅嚩祇寧手印)。

次說金剛部母忙莽計手印相。合掌屈二頭指及二無名指。入掌中。背各相著。餘六指並直豎相著(此是金剛母忙莽計手印)。

又說合掌屈二頭指及二無名指。翻相叉。押節頭右押左。餘六指者並豎相著(亦即是)。

次說部心手印相。初佛部心手印相。八指相叉。入掌中。令八指中節露出。其二大指直豎。勿著頭指。仍去半寸(此是佛

【現代漢語翻譯】 現代漢語譯本： 寧是也)

金剛部母真言曰：

囊(上)謨(上)羅怛囊(上二合)怛啰(二合)夜也囊莽室戰(二合)拏嚩日啰(二合)(金剛)簸儜(上)曳摩訶(去)藥乞沙(二合)細囊缽多(上)曳唵俱(上)蘭達哩滿馱泮吒(三遍誦之此是金剛部母真言忙莽雞難是也)

次說部心真言。初佛部心真言曰：

唵　爾囊爾迦(七遍誦之)

蓮華部心真言曰：

唵　阿(去)𡀔力迦(七遍誦之)

金剛部心真言曰：

唵　嚩日啰(二合)特嘞(二合)迦(七遍誦之)

次說佛部母佛眼手印相合兩手。屈二大指雙入掌中。直附中指當中節內。勿為屈節。微屈頭指。押二中指上節背(此是佛根手印相)。

次說蓮華部母手印相。合掌十指並屈。頭相著。令掌中虛。如未開蓮華。仍腕相著(此是蓮花母半拏羅嚩祇寧手印)。

次說金剛部母忙莽計手印相。合掌屈二頭指及二無名指。入掌中。背各相著。餘六指並直豎相著(此是金剛母忙莽計手印)。

又說合掌屈二頭指及二無名指。翻相叉。押節頭右押左。餘六指者並豎相著(亦即是)。

次說部心手印相。初佛部心手印相。八指相叉。入掌中。令八指中節露出。其二大指直豎。勿著頭指。仍去半寸(此是佛

【English Translation】 English version: Ning is also)

The Vajra (金剛) Family Mother Mantra says:

Nang mo Ratna Trayaya Nang Mang Shichan Da Vajra Panaye Maha Yaksha Sainang Pataye Om Kulan Dari Mandha Phat (Recite three times, this is the Vajra Family Mother Mantra Mang Mang Ji Nan is also)

Next, the Family Heart Mantra is spoken. First, the Buddha Family Heart Mantra says:

Om Er Nang Er Jia (Recite seven times)

The Lotus Family Heart Mantra says:

Om A Li Jia (Recite seven times)

The Vajra Family Heart Mantra says:

Om Vajra Te Le Jia (Recite seven times)

Next, the Buddha Family Mother Buddha Eye Mudra (手印) is described. Join both hands. Bend the two thumbs and place them inside the palms. Attach them straight to the middle joint of the middle fingers. Do not bend the joints. Slightly bend the index fingers. Press the upper joints of the two middle fingers against the back (This is the Buddha Root Mudra).

Next, the Lotus Family Mother Mudra is described. Join the palms, bend all ten fingers together. Let the tips touch each other. Make the palms hollow, like an unopened lotus flower. Keep the wrists touching each other (This is the Lotus Mother Pandaravasini Mudra).

Next, the Vajra Family Mother Mang Mang Ji Mudra is described. Join the palms, bend the two index fingers and the two ring fingers. Place them inside the palms, with their backs touching each other. Keep the remaining six fingers straight and touching each other (This is the Vajra Mother Mang Mang Ji Mudra).

Also, join the palms, bend the two index fingers and the two ring fingers. Cross them over each other, pressing the joints, right over left. Keep the remaining six fingers straight and touching each other (This is also it).

Next, the Family Heart Mudra is described. First, the Buddha Family Heart Mudra. Cross eight fingers and place them inside the palms. Let the middle joints of the eight fingers be exposed. Keep the two thumbs straight. Do not touch the index fingers. Keep them half an inch away (This is the Buddha

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部心印)。

次說蓮花部心印相。依佛部心印。惟改右大指。屈入掌中。獨豎左大指(此是金剛心印)。

其閼伽法。隨部相應。及事成就。如教廣說。奉獻之時。以本真言持誦而獻。

奉請本尊者。持誦之人隨作法處。先想坐已次以真言手印。成就車輅。送本尊所。車輅真言曰。

唵睹嚕睹嚕𤙖(此是通三部送車輅真言)

其手印相。二手中指以下六指相叉。右押左入掌。二頭指相著。二大指輔中指側。開兩掌。腕相著。六指互相著掌(此是通三部送車輅手印)。

送車輅已。即應誦以此明。中安來句。及作手印。或但獨請本尊。或並眷屬召請。送則左大指向外而舉。迎則右大指向內而屈(內外各三遍)明曰。

囊(上)莽娑怛口*(隸-木+匕)也地尾(二合)迦(引)難薩啰嚩(二合)怛他(去)蘗多(去)難唵嚩㘕(引二合)祗你也(二合)羯啰灑(上三合)也莎訶(此是通三部奉請明)

此明次應置迎句準上可知。

其手印。依前車輅印。惟改右大指。與左中指。頭相著(此是通三部奉請印)。

或以部心真言。中置來句。謂心真言。

次安曀曀(去)醯薄伽梵。次去心真言即知迎句及手作印而請。若以部心真言。奉請

【現代漢語翻譯】 現代漢語譯本： 接下來講述蓮花部心印的印相。依據佛部心印，僅僅改變右手的拇指，彎曲放入掌中，單獨豎起左手的拇指（這是金剛心印）。

其閼伽法（供養法），隨部（佛部、蓮花部、金剛部）相應，以及事情成就，如經典所廣泛講述的那樣。奉獻的時候，以本真言持誦而獻。

奉請本尊的人，在作法的場所，先觀想自己坐定，然後以真言手印，成就車輅（車輛），送本尊前來。車輅真言說：

唵 睹嚕 睹嚕 𤙖（此是通三部送車輅真言）

其手印的印相是：兩手中指以下的六個手指交叉，右手壓在左手上進入掌中，兩個食指相靠，兩個拇指輔助中指的側面，打開兩掌，手腕相靠，六個手指互相靠在掌上（這是通三部送車輅手印）。

送車輅之後，就應該誦此明咒，中間安插『來』字句，以及做手印。或者只是單獨奉請本尊，或者連同眷屬一起召請。送的時候，左手的拇指向外舉起；迎接的時候，右手的拇指向內彎曲（內外各三遍）。明咒說：

囊(上) 莽 娑怛口*(隸-木+匕) 也 地 尾(二合) 迦(引) 難 薩啰嚩(二合) 怛他(去) 蘗多(去) 難 唵 嚩㘕(引二合) 祗 你 也(二合) 羯啰 灑(上三合) 也 莎訶（此是通三部奉請明）

此明咒之後應該放置迎接的語句，參照上面可知。

其手印，依據之前的車輅印，僅僅改變右手的拇指，與左手的中指，指頭相靠（這是通三部奉請印）。

或者以部心真言，中間放置『來』字句，即心真言。

接下來安曀曀(去) 醯 薄伽梵。接下來去掉心真言，就知道迎接的語句以及手作印而請。如果以部心真言奉請。

【English Translation】 English version: Next, the mudra (hand gesture) of the Lotus Family's heart-seal will be explained. Based on the Buddha Family's heart-seal, only the right thumb is changed, bending it into the palm, and the left thumb is raised alone (this is the Vajra heart-seal).

The argha (offering) ritual corresponds to the respective Family (Buddha Family, Lotus Family, Vajra Family), and the accomplishment of matters, as extensively described in the scriptures. At the time of offering, it is offered while reciting the root mantra.

The person who invites the principal deity, at the place of practice, first visualizes himself seated, and then with the mantra and mudra, accomplishes the chariot (vehicle), to send for the principal deity. The chariot mantra says:

Om druru druru kham (This is the mantra for sending the chariot, common to the Three Families)

The mudra is: the six fingers below the middle fingers of both hands are crossed, the right hand pressing on the left hand into the palm, the two index fingers touching each other, the two thumbs assisting the sides of the middle fingers, opening the two palms, the wrists touching each other, the six fingers touching each other in the palms (this is the mudra for sending the chariot, common to the Three Families).

After sending the chariot, one should recite this vidya-mantra (wisdom mantra), inserting the phrase 'come' in the middle, and perform the mudra. Or only invite the principal deity alone, or invite together with the retinue. When sending, the left thumb is raised outwards; when welcoming, the right thumb is bent inwards (three times each, inwards and outwards). The vidya-mantra says:

Nang (up) Mang Satrah 口*(隸-木+匕) Ya Di Wi (two combined) Ka (elongated) Nan Sarawa (two combined) Tathagata (gone) Nan Om Wa Lang (elongated, two combined) Zhi Ni Ya (two combined) Karasha (upper, three combined) Ya Svaha (This is the vidya-mantra for inviting, common to the Three Families)

After this vidya-mantra, the welcoming phrase should be placed, which can be understood by referring to the above.

The mudra is based on the previous chariot mudra, only changing the right thumb, with the tip touching the left middle finger (this is the mudra for inviting, common to the Three Families).

Or, using the heart mantra of the Family, placing the phrase 'come' in the middle, which is the heart mantra.

Next, place 'Ehi ehi (gone) Bhagavan'. Next, remove the heart mantra, and you will know the welcoming phrase and perform the mudra to invite. If inviting with the heart mantra of the Family.

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本尊歡喜速來。

初佛部心真言曰。

唵　爾囊邇迦(二十五遍誦之)

其手印相。依前部心印。惟改以二大指向前。招三遍即成請印(此是佛部請召印)。

蓮華部心真言曰。

唵　阿(去)路力迦(輕五遍誦之)

其手印相。依前部心惟改以右大指向前三遍。即成請召(此是蓮花部請召之)。

金剛部心真言曰。

唵　嚩日啰(二合)特嘞(二合)迦(引輕五遍)

其手印相。依前部心印。惟改左大指。向前招三遍。即成請印(此是金剛部請召印)。

欲奉請時。先執香爐。誦持真言。凈治室中道路。然後奉請凈治真言曰。

唵蘇(上)悉地迦哩　入嚩(二合)里多(去)難馱慕(輕)利多(上二合)曳入嚩(二合)啰入嚩(二合)啰滿馱賀囊(上)賀囊𤙖泮吒(輕此是金剛部凈治路真言亦呼二部)

佛部凈治路真言曰。

唵　入嚩(二合)啰(此是佛部凈治路真言)

蓮華部凈治路真言曰。

唵　缽那咩(二合)寧(上)婆(上)伽(輕)嚩底(丁以反)慕(輕去)賀也慕(輕去)賀也諾蘗知(二合)慕賀寧(上)莎訶(此是蓮花部凈治路真言)

作此法已。室中關鑰悉皆開解。亦成辟除。乃至清凈。及

【現代漢語翻譯】 現代漢語譯本：『本尊歡喜速來。』（意為：本尊請歡喜降臨）

初佛部心真言曰：

『唵 爾囊邇迦』（持誦二十五遍）

其手印相：依照之前的佛部心印，只是將兩個大拇指向前，招三遍，即成請印。（此是佛部請召印）

蓮華部心真言曰：

『唵 阿路力迦』（輕聲持誦五遍）

其手印相：依照之前的部心印，只是將右大拇指向前三遍，即成請召。（此是蓮花部請召印）

金剛部心真言曰：

『唵 嚩日啰特嘞迦』（輕聲持誦五遍）

其手印相：依照之前的部心印，只是將左大拇指向前招三遍，即成請印。（此是金剛部請召印）

欲奉請時，先執香爐，誦持真言，凈治室中道路。然後奉請凈治真言曰：

『唵 蘇悉地迦哩 入嚩里多難馱慕利多曳 入嚩啰入嚩啰滿馱賀囊賀囊𤙖泮吒』（此是金剛部凈治路真言，亦呼二部）

佛部凈治路真言曰：

『唵 入嚩啰』（此是佛部凈治路真言）

蓮華部凈治路真言曰：

『唵 缽那咩寧婆伽嚩底慕賀也慕賀也諾蘗知慕賀寧莎訶』（此是蓮花部凈治路真言）

作此法已，室中關鑰悉皆開解，亦成辟除，乃至清凈。

【English Translation】 English version: 'May the honored one be pleased to come quickly.'

The primary Buddha-section heart mantra says:

'Om Er-nang Er-jia' (recite twenty-five times)

The hand mudra: Follow the previous Buddha-section heart mudra, only change by pointing the two thumbs forward, beckoning three times, and it becomes the summoning mudra. (This is the Buddha-section summoning mudra).

The Lotus-section heart mantra says:

'Om A-lu-li-jia' (recite lightly five times)

The hand mudra: Follow the previous section heart mudra, only change by pointing the right thumb forward three times, and it becomes the summoning. (This is the Lotus-section summoning).

The Vajra-section heart mantra says:

'Om Vajra-te-le-jia' (recite lightly five times)

The hand mudra: Follow the previous section heart mudra, only change by pointing the left thumb forward, beckoning three times, and it becomes the summoning mudra. (This is the Vajra-section summoning mudra).

When wishing to invite, first hold the incense burner, recite and maintain the mantra, purify the roads in the room. Then offer the purification mantra, which says:

'Om Su-siddhi-kari, jvala-tananda-mulita-ye, jvala-jvala, bandha-hana-hana hum phat' (This is the Vajra-section purification road mantra, also called the two sections).

The Buddha-section purification road mantra says:

'Om Jvala' (This is the Buddha-section purification road mantra).

The Lotus-section purification road mantra says:

'Om Padma-me-ni, bhaga-vati, mohaya-mohaya, nirgati-mohani svaha' (This is the Lotus-section purification road mantra).

Having performed this ritual, all locks and keys in the room are opened, and it also becomes protected and purified.

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成警覺本尊。先作奉請真言。其句曰。

曀醯曳呬婆(上)伽(輕)梵寧　賀薄底夜(二合)囊(上)三莽曳囊者閼啰健(二合)者三缽羅(二合)底(丁以反)誓(鴟曳反)南曇(二合)布若闇(二合)柘啰(二合)四(去)娜咩(二合此是通三部奉請句真言前已說竟也)

隨其本尊坐處立。及其歡喜等相。乃至顧視行者。作彼形狀。相貌相應。而奉請尊。◎

◎除遣從魔者。有毗那夜迦。名送諸尊。請尊至。即用枳里枳里真言及手印。而遣除之真言曰。

唵　枳里　枳里　嚩日啰(二合)𤙖泮吒(輕七遍誦之此是枳里枳里真言)

其手印相。以左手大指。捻小指甲。豎三指。作嚩日啰(二合)形。向外托之(此是枳里枳里金剛印而用遣除)。

視三磨耶者。既除送尊毗那夜迦。欲去。本尊擬欲隨去。是故視三摩耶。令住莫去。於時即以右手視印。誦此真言。令住謂其本尊憶惜本願真言曰。

唵　升乘(二合)羯㘑三摩焰莎訶(七遍誦之此是視三么耶真言)

其手印相。以右手大指。捻小指甲。豎三指作嚩日啰形。向外托之(此是枳里枳里金剛印用視之)。

奉座令坐者。先結內界金剛橛等地方及上已。即奉閼伽。然後請坐。閼伽以本真言。持誦而獻。或

【現代漢語翻譯】 現代漢語譯本： 喚醒警覺本尊。首先念誦奉請真言，其咒語是： 『曀醯曳呬婆伽梵寧　賀薄底夜囊三莽曳囊者閼啰健者三缽羅底誓南曇布若闇柘啰四娜咩』（二合）（這是通用於三部的奉請句真言，之前已經說過）。 根據本尊的坐處、姿態，以及其歡喜的表情等，乃至顧視行者，模仿本尊的形狀和相貌，相應地奉請本尊。 遣除從魔者。如果有毗那夜迦（Vinayaka，障礙神）名為『送諸尊』，在請本尊降臨的時候，就用『枳里枳里』真言和手印來遣除他們。真言是： 『唵　枳里　枳里　嚩日啰𤙖泮吒』（輕聲唸誦七遍，這是枳里枳里真言）。 其手印的形狀是：用左手大拇指按住小指的指甲，豎起其餘三指，作成金剛（Vajra）的形狀，向外托出（這是枳里枳里金剛印，用來遣除障礙）。 視三磨耶（Samaya，誓言）者。在除掉送尊的毗那夜迦之後，本尊想要隨之離去，因此要『視三磨耶』，令其住留，不要離去。這時就用右手結視印，誦唸此真言，令本尊憶起本願。真言是： 『唵　升乘羯㘑三摩焰莎訶』（唸誦七遍，這是視三么耶真言）。 其手印的形狀是：用右手大拇指按住小指的指甲，豎起其餘三指，作成金剛的形狀，向外托出（這是枳里枳里金剛印，用來注視）。 奉座令坐者。先結內界金剛橛（Vajrakila，金剛橛）等，確定地方及上方界限后，即奉獻閼伽（Argha，供水），然後請本尊入座。用本尊的真言持誦，然後獻上閼伽，或者

【English Translation】 English version: Awakening the vigilant deity. First, recite the invocation mantra, which is: 'Ehi ehi bhagavaning ha bhagatyānang sammangyanang jasyārakeng jasyāsampratijñānang dambujāndhakarā chaturthānamē' (This is the common invocation mantra for the three families, which has been mentioned before). According to the deity's seat, posture, and joyful expression, even looking at the practitioner, imitate the deity's shape and appearance, and accordingly invite the deity. Eliminating those who follow demons. If there is a Vinayaka (obstacle deity) named 'Sending Deities', when inviting the deity to descend, use the 'Kilikili' mantra and mudra to eliminate them. The mantra is: 'Om Kilikili Vajra Hum Phat' (Recite softly seven times, this is the Kilikili mantra). The shape of the mudra is: use the left thumb to press the nail of the little finger, raise the other three fingers, make the shape of a Vajra, and hold it outwards (this is the Kilikili Vajra mudra, used to eliminate obstacles). Visualizing the Samaya (vow). After eliminating the Vinayaka who sends the deities away, the deity wants to leave with them, so 'visualize the Samaya' to make them stay and not leave. At this time, use the right hand to form the visualization mudra, recite this mantra, and remind the deity of their original vow. The mantra is: 'Om Utishta Vajra Samayasvaha' (Recite seven times, this is the visualization Samaya mantra). The shape of the mudra is: use the right thumb to press the nail of the little finger, raise the other three fingers, make the shape of a Vajra, and hold it outwards (this is the Kilikili Vajra mudra, used for visualization). Offering a seat and inviting to sit. First, establish the inner boundary with Vajrakila (diamond stake), etc., determine the boundaries of the place and above, then offer Argha (offering water), and then invite the deity to sit. Recite the deity's mantra and then offer Argha, or

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以通用閼伽真言持誦。隨其成就事部差別。執閼伽器。當置於心等乃至䠒跪而奉獻之。謂三部當額奉獻。其天部當心奉。地部當膝真言曰。

唵　藥乞衫(二合)囊(上)那(去)也見(引)捺啰(二合)達弩(輕)缽哩(二合)也缽舍(去)缽舍莎訶(此是通用誦閼伽器真言之印)

于晨朝時日中時及日暮時。於此三時。以其真言手印。奉蓮華座初佛部真言曰。

唵　微啰　微啰(引)也莎訶(此是佛部奉座真言)

蓮華部真言曰。

唵　缽那莽(二合)微啰(引)也莎訶(此是蓮花部奉座真言)

金剛部真言。

唵　嚩日啰(二合)微啰(引)也莎訶(此是金剛部奉座真言)

其手印相。合掌二手。頭指中指無名指並相博。著開掌中。相去四指許。大指及二小指。並相著直豎(此是通三部奉蓮華印)。

若辦衣裳瓔珞等。以辦事真言。持誦奉獻結界法者。以金剛𣐍法。用結地界。以金剛爐法。用結上方。金剛𣐍真言曰。

唵　枳里　枳里　嚩日啰(二合)嚩日哩(二合)部啰　滿馱滿馱𤙖泮吒(此是金剛𣐍真言三遍誦之)

其手印相。以左手中指無名指。向外雙。入右手中指無名指間。以左手無名指。絞右無名指。二小指頭相著。二大指頭

【現代漢語翻譯】 現代漢語譯本：以通用的閼伽（Argha，供養水器）真言持誦。根據所成就的事業部（Karma-varga）的差別，手持閼伽器，置於心口等處，乃至跪地奉獻。三部（佛部、蓮花部、金剛部）應于額頭奉獻，天部應於心口奉獻，地部應于膝蓋奉獻。真言如下： 『唵 藥乞衫囊 那也見 捺啰 達弩 缽哩也 缽舍 缽舍 莎訶』（此為通用誦閼伽器真言之印） 于晨朝時、日中時及日暮時，於此三時，以其真言手印，奉蓮華座。初佛部真言曰： 『唵 微啰 微啰也 莎訶』（此是佛部奉座真言） 蓮華部真言曰： 『唵 缽那莽 微啰也 莎訶』（此是蓮花部奉座真言） 金剛部真言： 『唵 嚩日啰 微啰也 莎訶』（此是金剛部奉座真言） 其手印相：合掌二手，頭指、中指、無名指並相博，著開掌中，相去四指許。大指及二小指，並相著直豎（此是通三部奉蓮華印）。 若準備衣裳、瓔珞等，以辦事真言持誦奉獻。結界法者，以金剛𣐍法，用結地界；以金剛爐法，用結上方。金剛𣐍真言曰： 『唵 枳里 枳里 嚩日啰 嚩日哩 部啰 滿馱滿馱 𤙖 泮吒』（此是金剛𣐍真言三遍誦之） 其手印相：以左手中指、無名指向外雙絞，入右手中指、無名指間。以左手無名指，絞右無名指，二小指頭相著，二大指頭相著。

【English Translation】 English version: Recite the universal Argha (vessel for offering water) mantra. According to the differences in the Karma-varga (category of accomplished actions), hold the Argha vessel and place it at the heart, etc., even kneeling to offer it. The three families (Buddha-varga, Padma-varga, Vajra-varga) should be offered at the forehead, the Deva-varga (divine family) should be offered at the heart, and the Bhumi-varga (earth family) should be offered at the knees. The mantra is: 'Om Yaksha-nam Na-ya-jna Indra-dhanu Pari-ya Pasa Pasa Svaha' (This is the mudra for universally reciting the Argha vessel mantra). At dawn, midday, and dusk, at these three times, with its mantra and mudra, offer the lotus seat. The initial Buddha-varga mantra is: 'Om Vira Vira-ya Svaha' (This is the Buddha-varga seat offering mantra). The Padma-varga (Lotus family) mantra is: 'Om Padma-vira-ya Svaha' (This is the Padma-varga seat offering mantra). The Vajra-varga (Vajra family) mantra: 'Om Vajra-vira-ya Svaha' (This is the Vajra-varga seat offering mantra). The mudra is: join both hands in prayer, the index, middle, and ring fingers are intertwined, placed in the open palm, about four fingers apart. The thumbs and little fingers are joined together and held straight up (This is the universal lotus offering mudra for the three families). If preparing clothing, necklaces, etc., recite and offer with the accomplishment mantra. For the boundary-establishing method, use the Vajra Kilaya (ritual dagger) method to establish the earth boundary; use the Vajra furnace method to establish the upper boundary. The Vajra Kilaya mantra is: 'Om Kili Kili Vajra Vajri Bhura Bandha Bandha Hum Phat' (This is the Vajra Kilaya mantra, recited three times). The mudra is: with the left hand, the middle and ring fingers are doubly intertwined outwards, entering between the middle and ring fingers of the right hand. With the left ring finger, intertwine the right ring finger, the tips of the two little fingers touch each other, and the tips of the two thumbs touch each other.

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相著。二頭指直豎。頭相著。以此印翼兩臂。令二大指頭著地。而誦真言。成結地界(此是金剛𣐍印)。

次以金剛鉤欄真言及手印。用結上方界真言曰。

唵　微娑普(二合)羅　那羅(二合)乞沙(二合)嚩日啰(二合)半若(而也反)啰𤙖泮吒(半音三遍誦此是金剛鉤欄真言)

其手印相。依前𣐍印。惟改二大指。博著二頭指側。舉印向上。而誦真言。成結空界(此是金剛鉤欄印)。

以金剛爐真言手印。作金剛爐真言曰。

唵　薩羅　薩羅　嚩日啰(二合)缽啰(二合)迦啰𤙖泮吒(此是金剛爐真言)

其手印相依前𣐍印。惟改二大指。開散直豎。以印從南右轉三遍。誦之真言。成就金剛爐(此是金剛爐印法雲已前三界內相也)。

次以金剛罥索真言手印。結東方界真言曰。

唵　嚩日啰(二合)簸賒醯唎(二合)伽伽囊么啰𤙖(三遍誦之此是金剛罥索真言)

其手印相。以左手頭指。屈著大指根。以大指直豎。押頭指甲。微開孔。餘三指相博。著直豎。右手亦然。以右手三指背。著左手三指內(此是金剛罰索印用結東方界)。

次以金剛幡真言及手印。法結西方界真言曰。

唵　缽鐙　祇寧(上)啰吒(三遍誦之此是金剛幡真言)

【現代漢語翻譯】 現代漢語譯本 （結地界印）兩手相對，兩個食指直立並靠在一起，以此手印護住兩臂，使兩個大拇指指尖觸地，同時誦唸真言，這樣就完成了結地界（這是金剛橛印）。

（結上方界印）接下來使用金剛鉤欄真言和手印，用來結上方界。真言如下：

唵 微娑普（二合）羅 那羅（二合）乞沙（二合）嚩日啰（二合）半若（而也反）啰𤙖泮吒（半音，唸誦三遍，這是金剛鉤欄真言）。

手印的結法：依照之前的橛印，只是將兩個大拇指改為緊貼兩個食指的側面，舉起手印向上，同時誦唸真言，這樣就完成了結空界（這是金剛鉤欄印）。

（作金剛爐印）使用金剛爐真言手印，唸誦金剛爐真言：

唵 薩羅 薩羅 嚩日啰（二合）缽啰（二合）迦啰𤙖泮吒（這是金剛爐真言）。

手印的結法：依照之前的橛印，只是將兩個大拇指打開並直立。用此手印從南向右旋轉三圈，同時誦唸真言，就完成了金剛爐（這是金剛爐印法，以上是三界內的結界方法）。

（結東方界印）接下來使用金剛罥索真言手印，結東方界。真言如下：

唵 嚩日啰（二合）簸賒醯唎（二合）伽伽囊么啰𤙖（唸誦三遍，這是金剛罥索真言）。

手印的結法：用左手食指彎曲，抵住大拇指根部，大拇指直立，按住食指的指甲，稍微留出空隙，其餘三指併攏並直立。右手也一樣。將右手的三指背貼在左手的三指內側（這是金剛罰索印，用來結東方界）。

（結西方界印）接下來使用金剛幡真言和手印，結西方界。真言如下：

唵 缽鐙 祇寧（上）啰吒（唸誦三遍，這是金剛幡真言）。

【English Translation】 English version (Mudrā of Establishing the Earth Boundary) With both hands facing each other, erect both index fingers straight and touching each other. Use this mudrā to protect both arms, and let the tips of both thumbs touch the ground. Simultaneously, recite the mantra, thus completing the establishment of the earth boundary (this is the Vajra Kīla mudrā).

(Mudra of Establishing the Upper Boundary) Next, use the Vajra Hook and Railing mantra and mudrā to establish the upper boundary. The mantra is as follows:

Oṃ Visphura Nara-kṣa Vajra Pañjara Hūṃ Phaṭ (recite three times, this is the Vajra Hook and Railing mantra).

The formation of the mudrā: Follow the previous Kīla mudrā, but change the two thumbs to be pressed against the sides of the two index fingers. Raise the mudrā upwards and recite the mantra, thus completing the establishment of the sky boundary (this is the Vajra Hook and Railing mudrā).

(Making the Vajra Furnace Mudrā) Use the Vajra Furnace mantra and mudrā, and recite the Vajra Furnace mantra:

Oṃ Sara Sara Vajra Prakara Hūṃ Phaṭ (this is the Vajra Furnace mantra).

The formation of the mudrā: Follow the previous Kīla mudrā, but change the two thumbs to be opened and erected straight. Rotate this mudrā three times from south to right, while reciting the mantra, thus completing the Vajra Furnace (this is the Vajra Furnace mudrā method; the above are the methods for establishing boundaries within the three realms).

(Mudra of Establishing the Eastern Boundary) Next, use the Vajra Noose mantra and mudrā to establish the eastern boundary. The mantra is as follows:

Oṃ Vajra Pāśa Hīḥ Gaganā Malā Hūṃ (recite three times, this is the Vajra Noose mantra).

The formation of the mudrā: Bend the index finger of the left hand and press it against the base of the thumb. Erect the thumb straight and press it against the nail of the index finger, leaving a slight opening. Bring the remaining three fingers together and erect them straight. Do the same with the right hand. Place the back of the three fingers of the right hand against the inside of the three fingers of the left hand (this is the Vajra Pāśa mudrā, used to establish the eastern boundary).

(Mudra of Establishing the Western Boundary) Next, use the Vajra Banner mantra and mudrā to establish the western boundary. The mantra is as follows:

Oṃ Pataṅga Ghṛṇi Rata (recite three times, this is the Vajra Banner mantra).

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其手印相。以左手作掌。直豎大指。舒右五指。側置左手大指頭上。掌向身。結西方界(此是金剛幡印拳右手如左亦是此印)。

次金剛迦(引)里真言手印結北方界真言曰。

唵　嚩日啰(二合)迦(引)哩羅　吒莽吒(三遍誦之此是金剛迦里真言)

其手印相。以二手大指二小指。頭各相拄著。餘六指各自屈向掌中。勿令指背相著。亦勿著掌中。結北方界(此是金剛迦里印)。

次以金剛峰真言及手印。結南方界真言曰。

唵　嚩日啰(二合)尸佉啰羅吒莽吒(三遍誦之此是金剛峰真言)

其手印相。以左手作拳。直豎大指。右手大指頭指相捻。大指頭少出。將右手下側。置其左手大指頭上。令其右手大指直豎。結南方界(此是金剛峰印)。

次用真言。持誦右手掌七遍。以指其成結地獄。真言曰。

唵　商升(二合)羯㘑　莎訶(七遍誦之此是結地獄真言三遍亦得)

次以阿三忙銀(引)你真言及手印。普作火院。真言曰。

唵　阿三𥌋(引)祇寧梨(引咽聲三遍誦之此是阿三𥌋祇寧真言)

其手印相。以右手指背。置左手指內。令無縫二大指向上直豎。右轉一遍。即成火院(此是阿三𥌋祇寧印)。

次以真言及手印。重結

【現代漢語翻譯】 現代漢語譯本 其手印相：以左手作掌，直豎大拇指，舒展右手的五指，側放在左手大拇指的指頭上，掌心向著身體，結成西方界（此是金剛幡印拳，右手如左手一樣也是此印）。

其次是金剛迦(引)里（Vajrakali）真言手印，結北方界，真言曰：

唵(ōng) 嚩(wá)日啰(zhé)（二合）迦(jiā)(引)哩(lī)羅(luó) 吒(zhà)莽(mǎng)吒(zhà)（三遍誦之，此是金剛迦里真言）

其手印相：以兩手的大拇指和兩個小指，指頭各自相拄著，其餘六指各自彎曲向掌中，不要讓手指背部相靠著，也不要貼著掌中，結成北方界（此是金剛迦里印）。

其次以金剛峰（Vajraśikhara）真言及手印，結南方界，真言曰：

唵(ōng) 嚩(wá)日啰(zhé)（二合）尸(shī)佉(qié)啰(luó) 吒(zhà)莽(mǎng)吒(zhà)（三遍誦之，此是金剛峰真言）

其手印相：以左手作拳，直豎大拇指，右手大拇指和食指相捻，大拇指頭稍微伸出，將右手下側，放在左手大拇指的指頭上，令其右手大拇指直豎，結成南方界（此是金剛峰印）。

其次用真言，持誦右手掌七遍，以指其成結地獄，真言曰：

唵(ōng) 商(shāng)升(shēng)（二合）羯(jié)㘑(lì) 莎(suō)訶(hē)（七遍誦之，此是結地獄真言，三遍也可以）

其次以阿三忙銀(引)你（Asamangini）真言及手印，普遍作成火院，真言曰：

唵(ōng) 阿(ā)三(sān)𥌋(máng)(引)祇(qí)寧(ní)梨(lí)（引咽聲，三遍誦之，此是阿三𥌋祇寧真言）

其手印相：以右手指背，放在左手指內，令無縫隙，兩個大拇指向上直豎，右轉一遍，即成火院（此是阿三𥌋祇寧印）。

其次以真言及手印，重新結界。

【English Translation】 English version The hand gesture is as follows: Make a palm with the left hand, erect the thumb straight, extend the five fingers of the right hand, and place them sideways on the tip of the left thumb, with the palm facing the body, forming the Western boundary (this is the Vajra Banner Fist Mudra, the right hand is the same as the left hand).

Next is the Vajrakali (Vajrakali) mantra hand gesture, forming the Northern boundary, the mantra says:

Om Vajra(Vajra)kali ro ta mam ta (recite three times, this is the Vajrakali mantra)

The hand gesture is as follows: With both hands, the thumbs and little fingers touch each other at the tips, the remaining six fingers are bent towards the palm, do not let the backs of the fingers touch each other, nor touch the palm, forming the Northern boundary (this is the Vajrakali Mudra).

Next, with the Vajraśikhara (Vajraśikhara) mantra and hand gesture, form the Southern boundary, the mantra says:

Om Vajra(Vajra)śikhara ro ta mam ta (recite three times, this is the Vajraśikhara mantra)

The hand gesture is as follows: Make a fist with the left hand, erect the thumb straight, the right thumb and index finger touch each other, the thumb tip slightly protruding, place the right hand sideways on the tip of the left thumb, making the right thumb erect straight, forming the Southern boundary (this is the Vajraśikhara Mudra).

Next, use the mantra, recite it over the right palm seven times, and point with the finger to form the lower boundary, the mantra says:

Om shamsheng kare soha (recite seven times, this is the mantra for forming the lower boundary, three times is also acceptable)

Next, with the Asamangini (Asamangini) mantra and hand gesture, universally create a fire enclosure, the mantra says:

Om Asamangini rili (with a guttural sound, recite three times, this is the Asamangini mantra)

The hand gesture is as follows: Place the back of the right fingers inside the left fingers, leaving no gaps, the two thumbs erect straight upwards, rotate once to the right, and the fire enclosure is formed (this is the Asamangini Mudra).

Next, with the mantra and hand gesture, re-establish the boundary.

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大界真言曰。

唵　商升(二合)羯㘑　莽訶　三莽　焰莎訶(七遍誦之此是結大界真言)

其手印相。以二手小指無名指。相叉入掌。直豎二中指。頭相著。二頭指屈。在中指背上節。勿著中指。如三股杵。二大指在頭指側。普轉八方上下。及誦持真言。成結大界(此是結大界印)。

如是作已。假使側近輪王佛頂。及余相違諸真言者。不能為壞。亦不損減本尊威力。諸有破明系嚩。及諸卻著法。皆不得便。備嚩日啰等者。諸金剛。數珠。指環。腰線。神線。臂釧。蓮華。標旗等勿。以香水或余物凈。用本尊真言而持誦之。于唸誦時及護摩時。皆須具備如上等物。次說成就嚩日啰等諸餘物法。其嚩日啰。隨其相應。置器中。當自面前。安置座上。以紫檀香而用涂之。次以香花等。執持供養。請真言之主。彼真言。持誦香花而用供養。又誦千遍即名成就。是嚩日啰真言曰。

唵　度那　嚩日啰(二合)訶(此是成就嚩日啰真言)

其縛日啰。以紫檀等三股。而作持誦千遍。

次說佛部凈數珠真言曰。

那謨羅怛囊(二合)怛啰(二合)夜也唵閼娜薄(二合)帝微若(而也反)曳悉地悉馱㗚替(二合)莎訶(此是佛部凈數珠真言)

蓮華部數珠真言曰。

那謨

【現代漢語翻譯】 現代漢語譯本：大界真言說： 『唵，商升（二合）羯㘑，莽訶，三莽，焰莎訶』（唸誦七遍，這是結大界真言）。 其手印的相狀是：用兩手的小指和無名指，互相交叉放入掌心。直豎起兩個中指，指頭相靠著。兩個食指彎曲，放在中指背上的關節處，不要碰到中指。形狀像三股金剛杵。兩個大拇指在食指的側面。普遍旋轉八方上下，並唸誦真言，成就結大界（這是結大界印）。 這樣做了之後，即使是旁邊的輪王佛頂，以及其他相違背的各種真言，也不能破壞它，也不會減少本尊的威力。所有破除明咒、束縛以及各種驅除邪祟的方法，都不能得逞。準備好金剛杵等物。各種金剛、數珠（念珠），指環，腰線，神線，臂釧（臂環），蓮花，標旗等物，用香水或其他物品凈化，用本尊真言來持誦。在念誦時和護摩（火供）時，都必須具備如上的物品。接下來講述成就金剛杵等各種物品的方法。金剛杵，根據其相應的，放置在器皿中，在自己面前，安置在座位上，用紫檀香塗抹它。然後用香花等，執持供養。請真言的主尊。用真言，持誦香花來供養。再念誦一千遍，就叫做成就。這是金剛杵真言： 『唵，度那，嚩日啰（二合）訶』（這是成就金剛杵真言）。 用紫檀等材料製作三股的金剛杵，持誦一千遍。 接下來講述佛部凈化數珠（念珠）真言： 『那謨羅怛囊（二合）怛啰（二合）夜也，唵，閼娜薄（二合）帝微若（而也反）曳，悉地悉馱㗚替（二合）莎訶』（這是佛部凈化數珠真言）。 蓮華部數珠真言： 『那謨……』

【English Translation】 English version: The Great Boundary Mantra says: 'Om, Shang Sheng (two combined)羯㘑, Mang He, San Mang, Yan Suo He' (Recite seven times, this is the Great Boundary Mantra). The appearance of its hand seal is: Use the little fingers and ring fingers of both hands to cross each other and insert them into the palm. Straighten the two middle fingers, with the tips touching each other. Bend the two index fingers and place them on the back joints of the middle fingers, without touching the middle fingers. The shape is like a three-pronged vajra (diamond scepter). The two thumbs are on the sides of the index fingers. Universally rotate in the eight directions, up and down, and recite the mantra to accomplish the establishment of the great boundary (this is the Great Boundary Seal). After doing this, even if it is the Wheel-Turning King Buddha's crown nearby, and other various mantras that are contrary to it, they cannot destroy it, nor will they diminish the power of the principal deity. All methods of breaking bright mantras, binding, and various exorcisms will not succeed. Prepare the vajra (diamond scepter) and other items. Various vajras, rosaries (prayer beads), finger rings, waist cords, divine cords, armlets (arm rings), lotuses, banners, etc., purify them with scented water or other items, and recite them with the principal deity's mantra. During recitation and homa (fire offering), all the above items must be prepared. Next, the method of accomplishing various items such as the vajra is explained. The vajra, according to its corresponding, place it in a vessel, in front of yourself, place it on a seat, and smear it with sandalwood incense. Then, with incense and flowers, hold and offer them. Invite the principal deity of the mantra. Use the mantra, recite incense and flowers to make offerings. Recite it again a thousand times, and it is called accomplishment. This is the Vajra Mantra: 'Om, Du Na, Vajra (two combined) He' (This is the Vajra Accomplishment Mantra). Make a three-pronged vajra from sandalwood or other materials, and recite it a thousand times. Next, the Pure Rosary (Prayer Beads) Mantra of the Buddha Division is explained: 'Namo Ratna (two combined) Trayaya (two combined), Om, E Na Bo (two combined) Di Wei Ruo (reversed), Xi Di Xi Tu Ti (two combined) Suo He' (This is the Pure Rosary Mantra of the Buddha Division). Lotus Division Rosary Mantra: 'Namo...'

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缽特莽(二合)簸拏曳唵闇沒哩(二合)登伽袂室裡(二合)曳室唎(二合)忙裡你莎訶(此是蓮華部凈數珠真言)

金剛部凈數珠真言曰。

那謨羅怛囊(二合)怛羅(二合)夜也那莽室戰(二合)拏嚩日啰(二合)簸儜曳　摩訶藥乞沙(二合)細囊缽跢曳　唵　枳里　枳里　勞知哩(二合)尼莎訶(此是金剛部凈數珠真言)

各以此三部凈數珠真言。隨其本部真言。用穿數珠孔。一一珠顆持誦七遍。乃至穿系畢已。又更持誦真言百遍。復如前法而凈數珠。復以此真言而作成就。初佛部成就數珠真言曰。

唵　那謨婆伽嚩底悉悌娑馱也悉馱(引)㗚替(二合)莎訶(此是佛部成就數珠真言)

蓮華部成就數珠真言曰。

唵　縛蘇莽底室裡(二合)曳缽　特莽(二合)忙裡你莎訶(此是蓮華部成就數珠真言)

金剛部成就數珠真言曰。

唵　嚩日啰(引二合)　爾耽若曳莎訶(是此金剛部成就數珠真言)

以此成就數珠真言。請其本部真言于數珠上。乃至供養時持誦千遍。以為成就。

次說執持數珠手印之相。以右手大指。捻無名指頭。直舒中指小指。微屈以頭指。著中指上節側(此是通三部執數珠印)。

次說蓮華部執數珠印相。以右手大指

【現代漢語翻譯】 現代漢語譯本 缽特莽(二合)簸拏曳唵闇沒哩(二合)登伽袂室裡(二合)曳室唎(二合)忙裡你莎訶(此是蓮華部凈數珠真言)

金剛部凈數珠真言曰：

那謨羅怛囊(二合)怛羅(二合)夜也那莽室戰(二合)拏嚩日啰(二合)簸儜曳　摩訶藥乞沙(二合)細囊缽跢曳　唵　枳里　枳里　勞知哩(二合)尼莎訶(此是金剛部凈數珠真言)

各以此三部凈數珠真言，隨其本部真言，用穿數珠孔，一一珠顆持誦七遍，乃至穿系畢已，又更持誦真言百遍，復如前法而凈數珠，復以此真言而作成就。初佛部成就數珠真言曰：

唵　那謨婆伽嚩底悉悌娑馱也悉馱(引)㗚替(二合)莎訶(此是佛部成就數珠真言)

蓮華部成就數珠真言曰：

唵　縛蘇莽底室裡(二合)曳缽　特莽(二合)忙裡你莎訶(此是蓮華部成就數珠真言)

金剛部成就數珠真言曰：

唵　嚩日啰(引二合)　爾耽若曳莎訶(是此金剛部成就數珠真言)

以此成就數珠真言，請其本部真言于數珠上，乃至供養時持誦千遍，以為成就。

次說執持數珠手印之相。以右手大指，捻無名指頭，直舒中指小指，微屈以頭指，著中指上節側(此是通三部執數珠印)。

次說蓮華部執數珠印相。以右手大指

【English Translation】 English version Patmang (two combined) Bana Ye Om Anmri (two combined) Dengga Mei Shili (two combined) Ye Shili (two combined) Manglini Svaha (This is the Pure Rosary Mantra of the Lotus Family)

The Vajra Family's Pure Rosary Mantra says:

Namo Ratna (two combined) Trayaya Namah Shchanda (two combined) Vajra (two combined) Paniye Maha Yaksha (two combined) Sinang Pataye Om Kili Kili Lao Zhili (two combined) Ni Svaha (This is the Pure Rosary Mantra of the Vajra Family)

Using these three families' Pure Rosary Mantras, according to their respective family's mantra, use it to thread the rosary beads. Recite each bead seven times, until the threading is complete. Then, recite the mantra a hundred times. Repeat the previous method to purify the rosary. Then, use this mantra to accomplish it. The initial Buddha Family's Accomplishment Rosary Mantra says:

Om Namo Bhagavate Siddhi Sadhaya Siddha (elongated) Rte (two combined) Svaha (This is the Accomplishment Rosary Mantra of the Buddha Family)

The Lotus Family's Accomplishment Rosary Mantra says:

Om Vasumati Shili (two combined) Ye Patmang (two combined) Manglini Svaha (This is the Accomplishment Rosary Mantra of the Lotus Family)

The Vajra Family's Accomplishment Rosary Mantra says:

Om Vajra (elongated, two combined) Rtanajaye Svaha (This is the Accomplishment Rosary Mantra of the Vajra Family)

Using this Accomplishment Rosary Mantra, invite its respective family's mantra onto the rosary. Recite it a thousand times during offerings to achieve accomplishment.

Next, describe the appearance of the hand mudra for holding the rosary. With the right thumb, press the tip of the ring finger. Straighten the middle finger and little finger. Slightly bend the index finger, placing it on the side of the upper joint of the middle finger (This is the common rosary-holding mudra for the three families).

Next, describe the appearance of the Lotus Family's rosary-holding mudra. With the right thumb

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。捻其中指頭。餘三指直舒。左手亦然(此是蓮花部執數珠印)。

次說金剛部執數珠印相。以右手作拳。展直大指。捻頭指。左手亦然(此是金剛部執數珠印)。

以活兒子。佛部為數珠。以蓮花子中部為數珠。以嚕捺啰(二合)叉子。金剛部為數珠。又說取活兒子。蓮花子。嚕捺啰(二合)叉子。商佉。及石木槵鉛錫熟銅琉璃。隨取其一。數過百量而作數珠。以右手執。心不散亂。真言誦畢。一時當掏。勿令前後。

次說臂釧之法。其臂釧中。穿一活兒子等珠。以部母真言手印。持誦香花而用供養。及香水灑。還以此部母真言手印。請來加持釧上。復以部母真言手印。次第供養。乃至持誦千遍。以捺婆草作環。置無名指。用部心真言。如前作法成就。乃至持誦千遍。各作本部。次第應知。其腰線法。令童女搓合。以俱遜婆染(此云紅藍花)或鬱金染。如前法成就。乃至持誦千遍。于唸誦時護摩時及以睡時繫於腰間。能止失精。成就腰線真言曰。

唵　阿羅　阿羅　滿馱你(輕)縮訖啰(二合)馱(引)啰尼(上)悉馱(引重)㗚替(二合)莎訶(去)

蘇悉地羯羅供養法卷中 大正藏第 18 冊 No. 0894a 蘇悉地羯羅供養法

蘇悉地羯羅供養法卷下

【現代漢語翻譯】 現代漢語譯本：捻起右手中指的指頭，其餘三個手指伸直。左手也一樣（這是蓮花部執數珠印）。 接下來是金剛部執數珠印的姿勢。右手握拳，伸直大拇指，用大拇指捻住食指。左手也一樣（這是金剛部執數珠印）。 用活兒子（種子），佛部用作數珠。用蓮花子，蓮花部用作數珠。用嚕捺啰(二合)叉子（金剛子），金剛部用作數珠。又說可以取活兒子、蓮花子、嚕捺啰(二合)叉子、商佉（海螺），以及石、木、槵（無患子）、鉛、錫、熟銅、琉璃，隨意取其中一種，數量超過一百顆來製作數珠。用右手執持，心不散亂。真言誦唸完畢，一次性撥動數珠，不要前後顛倒。 接下來是關於臂釧的方法。在臂釧中，穿入活兒子等珠子，用部母真言手印，進行持誦，用香花供養，以及用香水灑凈。再用此部母真言手印，請來加持臂釧。再次用部母真言手印，次第供養，乃至持誦千遍。用捺婆草（吉祥草）做成環，戴在無名指上，用部心真言，如前述方法修法成就，乃至持誦千遍。各自按照本部的儀軌，次第進行，應當知曉。關於腰線的方法，讓童女搓合，用俱遜婆（紅藍花）染色，或者用鬱金染色。按照前面的方法修法成就，乃至持誦千遍。在念誦時、護摩時以及睡覺時繫在腰間，能夠防止遺精。成就腰線的真言是： 唵 阿羅 阿羅 滿馱你(輕) 縮訖啰(二合)馱(引)啰尼(上)悉馱(引重)㗚替(二合)莎訶(去) 《蘇悉地羯羅供養法》卷中 《大正藏》第18冊 No. 0894a 《蘇悉地羯羅供養法》 《蘇悉地羯羅供養法》卷下

【English Translation】 English version: Twist the tip of the middle finger of the right hand, and stretch the other three fingers straight. The left hand is the same (this is the Lotus Division's hand mudra for holding prayer beads). Next is the hand mudra for holding prayer beads of the Vajra Division. Make a fist with the right hand, extend the thumb straight, and twist the thumb to touch the index finger. The left hand is the same (this is the Vajra Division's hand mudra for holding prayer beads). Use 'Huo Er Zi' (seed), the Buddha Division uses it as prayer beads. Use lotus seeds, the Lotus Division uses it as prayer beads. Use 'Lu Na La (two combined sounds) Cha Zi' (Rudraksha seeds), the Vajra Division uses it as prayer beads. It is also said that you can take 'Huo Er Zi', lotus seeds, 'Lu Na La (two combined sounds) Cha Zi', 'Shang Qie' (conch shell), as well as stone, wood, 'Huan' (Sapindus mukorossi), lead, tin, refined copper, and glass. Choose one of them at will, and make prayer beads with a quantity of more than one hundred. Hold it with the right hand, and the mind is not scattered. After the mantra is recited, move the beads all at once, do not reverse the order. Next is the method of arm bracelets. In the arm bracelet, thread beads such as 'Huo Er Zi', use the hand mudra of the Division Mother mantra, perform recitations, and make offerings with incense and flowers, and sprinkle with fragrant water. Then use this hand mudra of the Division Mother mantra to invite blessings on the arm bracelet. Again, use the hand mudra of the Division Mother mantra to make offerings in sequence, and even recite it thousands of times. Make a ring with 'Na Po Cao' (Kusha grass), place it on the ring finger, use the Division Heart mantra, and practice according to the previous method to achieve accomplishment, and even recite it thousands of times. Each should follow the rituals of their own Division in sequence, and should know this. Regarding the method of the waist cord, have a virgin twist it together, and dye it with 'Ju Xun Po' (safflower), or dye it with turmeric. Achieve accomplishment according to the previous method, and even recite it thousands of times. Tie it around the waist during recitation, homa, and when sleeping, which can prevent seminal emission. The mantra for accomplishing the waist cord is: Om A-lo A-lo Man-tuo-ni (light) Suo-qi-la (two combined sounds) tuo (extended) la-ni (rising tone) Xi-tuo (heavy) li-ti (two combined sounds) Suo-he (departing tone) Susiddhikara Offering Method, Middle Volume Taisho Tripitaka Volume 18, No. 0894a Susiddhikara Offering Method Susiddhikara Offering Method, Lower Volume

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大唐中印度三藏善無畏譯

于佛部中其線白色。蓮花部中其線黃色。金剛部中其線赤色。此等物備具在身。方可作法。依經依部。如經所說。結大界已。次應供養。隨其成就及與事部差別。所辦涂香色味香氣。與彼相應。前所瀉垢乃至光澤涂香。以此真言及本真言。持誦後作手印而奉獻之。奉涂香真言曰。

伊(上)咩言(上)馱(引)輸(上)婆(上)你微夜(二合)輸者也輸(上)者瑜那(上)也莽夜你(輕)吠你妒薄訖底夜(二合)缽羅(二合)底(丁以反)仡㗚(二合)呬也(二合)缽啰(二合)呬那咩　唵阿(去)賀羅　阿賀羅　薩啰　縛(二合)尾你夜(二合)達啰布爾帝莎訶(七遍誦之此是奉獻涂香真言通三部用之)

其手印相。以右手舒五指。豎掌向外。以左手向上。把右手腕。四指向外。大指在內把之(此是奉涂香印通三部用之)。

又佛部奉涂香真言。

唵　阿仡路(二合)多(上)羅(引)仡啰(二合)微灑曳囊(上)莽莎訶(去七遍誦之此是佛部奉涂香真言)

蓮華部奉涂香真言曰。

唵　那㗚(二合)知㗚知那㗚(二合)吒缽寧(上)那㗚(二合)帝那㗚(二合)底夜缽寧(上)𤙖泮吒(二合七遍誦之此是蓮花部奉涂香真言)

金剛

【現代漢語翻譯】 現代漢語譯本： 大唐中印度三藏善無畏譯

在佛部中，所用的線是白色的。在蓮花部中，所用的線是黃色的。在金剛部中，所用的線是紅色的。這些物品都準備齊全在身上，才可以作法。依照經典和部別，如經典所說，結好大界之後，接下來應當供養。隨著成就的程度以及事部的差別，所準備的涂香的顏色、味道、香氣，要與所修的部相應。先前所傾瀉的垢物，乃至光澤涂香，用這個真言以及本真言，持誦后結手印而奉獻。奉獻涂香真言說：

『伊(上)咩言(上)馱(引)輸(上)婆(上)你微夜(二合)輸者也輸(上)者瑜那(上)也莽夜你(輕)吠你妒薄訖底夜(二合)缽羅(二合)底(丁以反)仡㗚(二合)呬也(二合)缽啰(二合)呬那咩 唵 阿(去)賀羅 阿賀羅 薩啰 縛(二合)尾你夜(二合)達啰布爾帝莎訶』（七遍誦之，這是奉獻涂香真言，通用於三部）。

其手印的相狀是：用右手舒展五指，豎掌向外。用左手向上，把右手腕，四指向外，大指在內把住（這是奉涂香印，通用於三部）。

另外，佛部奉獻涂香真言：

『唵 阿仡路(二合)多(上)羅(引)仡啰(二合)微灑曳囊(上)莽莎訶』（去聲，七遍誦之，這是佛部奉獻涂香真言）。

蓮花部奉獻涂香真言說：

『唵 那㗚(二合)知㗚知那㗚(二合)吒缽寧(上)那㗚(二合)帝那㗚(二合)底夜缽寧(上)𤙖泮吒(二合)』（七遍誦之，這是蓮花部奉獻涂香真言）。

金剛部奉獻涂香真言（原文未完）

【English Translation】 English version: Translated by Śūbhākarasiṃha (善無畏) of the Great Tang Dynasty from Central India

In the Buddha family (佛部), the thread used is white. In the Lotus family (蓮花部), the thread used is yellow. In the Vajra family (金剛部), the thread used is red. Only when these items are fully prepared on the body can the ritual be performed. According to the scriptures and the respective families, as stated in the scriptures, after establishing the great boundary (大界), one should then make offerings. Depending on the level of accomplishment and the differences in the action tantra (事部), the color, taste, and fragrance of the prepared anointing incense (涂香) should correspond to the family being practiced. The previously poured out impurities, and even the lustrous anointing incense, should be offered after reciting this mantra and the root mantra (本真言), and forming the mudra (手印). The mantra for offering anointing incense is:

'I(up) me yan(up) dha(long) shu(up) bha(up) ni vi ya(two combined) shu zhe ye shu(up) zhe yu na(up) ye mang ye ni(light) fei ni du bo qi di ye(two combined) bo luo(two combined) di(ding yi fan) ge ri(two combined) hi ye(two combined) bo luo(two combined) hi na mei Om A(going) he luo A he luo Sa luo wa(two combined) wei ni ye(two combined) da luo bu er di suo he' (Recite seven times; this is the mantra for offering anointing incense, used in all three families).

The appearance of the mudra is as follows: Extend the five fingers of the right hand, with the palm facing outward. With the left hand facing upward, grasp the wrist of the right hand, with the four fingers facing outward and the thumb grasping inward (This is the mudra for offering anointing incense, used in all three families).

Furthermore, the mantra for offering anointing incense in the Buddha family (佛部):

'Om A ge lu(two combined) duo(up) luo(long) ge luo(two combined) wei sha ye nang(up) mang suo he' (Going tone, recite seven times; this is the mantra for offering anointing incense in the Buddha family).

The mantra for offering anointing incense in the Lotus family (蓮花部) is:

'Om Na ri(two combined) zhi ri zhi na ri(two combined) zha bo ning(up) na ri(two combined) di na ri(two combined) di ye bo ning(up) hum pei zha(two combined)' (Recite seven times; this is the mantra for offering anointing incense in the Lotus family).

Vajra family (金剛部) mantra for offering anointing incense (text incomplete)

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部奉涂香真言曰。

唵　微薩啰　薩啰　𤙖泮吒(七遍誦之此是金剛部奉涂香真言)

前所瀉垢乃至光澤花。以此真言及本真言持誦。復作手印而奉獻之。奉花真言曰。

伊(上)咩蘇(上)莽囊你尾夜(二合)輸(上)者也輸(上)者瑜囊(上)也囊莽夜寧(上)吠你多(上)薄訖底夜(二合)缽啰(二合)底仡㗚(二合)呬也(二合)缽啰(二合)四那咩唵阿(去)賀羅　阿賀啰　薩羅

嚩(二合)尾你夜(二合)達啰布爾帝　莎訶(七遍誦之此是奉花真言通三部用之)

其手印相如車輅印。惟改二頭指相叉(此是奉花印通三部用)。

又佛部奉花真言曰。

唵尸祇起(二合)尸契莎訶(七遍誦之此是佛部奉花真言)

蓮華部奉花真言曰。

唵戰尼寧健陀謨丁泥(二合)𤙖泮吒(二合七遍誦之此是蓮花部奉花真言)

金剛部奉花真言曰。

唵部哩(二合)啰若嚩(二合)蘭多詣莎訶(七遍誦之此是金剛部奉花真言)

次前所瀉垢乃至光澤燒香。以此真言及本真言持誦。復作手印而奉獻之。奉燒香真言曰。

阿閦嚩囊娑缽(二合)底啰素賀㗚(二合)你也(二合好心)健陀(引)值也(二合)郁馥蘇啰部若(天養)囊莽夜寧吠你

【現代漢語翻譯】 現代漢語譯本： 金剛部奉涂香真言說：

『唵 微薩啰 薩啰 𤙖泮吒』（唸誦七遍，這是金剛部奉涂香真言）

先前所傾瀉的垢物乃至光澤花，用這個真言和本真言持誦，再結手印而奉獻。奉花真言說：

『伊咩蘇莽囊你尾夜輸者也輸者瑜囊也囊莽夜寧吠你多薄訖底夜缽啰底仡㗚呬也缽啰四那咩 唵 阿賀羅 阿賀啰 薩羅 嚩尾你夜達啰布爾帝 莎訶』（唸誦七遍，這是奉花真言，通用於三部）

其手印的形狀像車輅印，只是改變二頭指相交叉（這是奉花印，通用於三部）。

另外，佛部奉花真言說：

『唵 尸祇起尸契莎訶』（唸誦七遍，這是佛部奉花真言）

蓮華部奉花真言說：

『唵 戰尼寧健陀謨丁泥𤙖泮吒』（唸誦七遍，這是蓮花部奉花真言）

金剛部奉花真言說：

『唵 部哩啰若嚩蘭多詣莎訶』（唸誦七遍，這是金剛部奉花真言）

接下來，先前所傾瀉的垢物乃至光澤燒香，用這個真言和本真言持誦，再結手印而奉獻。奉燒香真言說：

『阿閦嚩囊娑缽底啰素賀㗚你也健陀值也郁馥蘇啰部若囊莽夜寧吠你』

【English Translation】 English version: The Vajra Division's mantra for offering scented paste is as follows:

'Om Visara Sara Hum Phat' (Recite seven times; this is the Vajra Division's mantra for offering scented paste.)

The previously poured out impurities, even the lustrous flowers, are consecrated with this mantra and the original mantra. Then, form a mudra and offer them. The mantra for offering flowers is as follows:

'Ime Sumang Nani Vidyasujata Yasu Jata Yogan Yagnam Mayanin Veni Da Bhaktiya Pratigrihya Prasana Me Om Ahara Ahara Sara Vavidya Dhara Bhuti Svaha' (Recite seven times; this is the mantra for offering flowers, used in all three divisions.)

The shape of the mudra is like the carriage mudra, only changing the two index fingers to cross each other (this is the flower-offering mudra, used in all three divisions).

Also, the Buddha Division's mantra for offering flowers is as follows:

'Om Shighriki Shikhi Svaha' (Recite seven times; this is the Buddha Division's mantra for offering flowers.)

The Lotus Division's mantra for offering flowers is as follows:

'Om Chani Ning Gandha Modini Hum Phat' (Recite seven times; this is the Lotus Division's mantra for offering flowers.)

The Vajra Division's mantra for offering flowers is as follows:

'Om Bhur Rajavara Lantage Svaha' (Recite seven times; this is the Vajra Division's mantra for offering flowers.)

Next, the previously poured out impurities, even the lustrous incense, are consecrated with this mantra and the original mantra. Then, form a mudra and offer them. The mantra for offering incense is as follows:

'Akshobhya Vana Sapatira Suhridaya Gandha Jihva Udbhu Sura Bhujanga Mayanin Veni'

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妒(虔誠奉獻)薄訖底夜(二合)度報閦缽啰(二合)底仡㗚(二合)呬也(二合)旦(愿納受)　唵　阿賀羅　賀羅　薩啰嚩(二合)尾你夜(二合)達羅布爾帝莎訶(七遍誦之此是奉燒香真言通三部用之)

其手印相。以二手小指無名指中指。並向內曲。背相著。向上直豎。二頭指側相向上。一麥道不著。二大指博著二頭指側(此是奉燒香真言通三部用之)。

又佛部奉燒香真言曰。

那謨仡羅(二合)蔓拏微灑曳尸棄寧(上)莎訶(七遍誦之)

蓮華部燒香真言曰。

唵　戰捺啰(二合)婆夢拏里伽㗚(二合)那祇里尼𤙖泮吒(七遍誦之此是蓮華部燒香真言)

金剛部奉燒香真言曰。

唵　微薩羅　薩羅　𤙖泮吒(七遍誦之)

次前所瀉垢乃至光澤飲食。以此真言及本真言持誦。復作手印而奉獻之。奉食真言曰。

粵灑悌難啰索喜㗚你也(二合心歡喜)曀灑滿多啰(二合)設怒么里莽也(此等尊食至誠奉獻)寧你妒薄訖底夜(二合)缽啰底訖㗚(二合)呬也(二合)缽啰(二合)四那咩　唵　阿賀羅　阿賀羅　薩啰嚩(二合)尾你夜達啰布爾帝莎訶(七遍誦之此是奉食通三部用之)

其手印相。仰兩手二掌。向前側相著。二無名指頭側相著。微

【現代漢語翻譯】 現代漢語譯本 妒(虔誠奉獻)薄訖底夜(二合)度報閦缽啰(二合)底仡㗚(二合)呬也(二合)旦(愿納受) 唵 阿賀羅 賀羅 薩啰嚩(二合)尾你夜(二合)達羅布爾帝莎訶(七遍誦之此是奉燒香真言通三部用之)

其手印相：以二手小指、無名指、中指並向內彎曲，手背相靠，向上直豎。二頭指側面相靠向上，一麥道不接觸。二大指貼著二頭指側面(此是奉燒香真言通三部用之)。

又佛部奉燒香真言曰：

那謨仡羅(二合)蔓拏微灑曳尸棄寧(上)莎訶(七遍誦之)

蓮華部燒香真言曰：

唵 戰捺啰(二合)婆夢拏里伽㗚(二合)那祇里尼𤙖泮吒(七遍誦之此是蓮華部燒香真言)

金剛部奉燒香真言曰：

唵 微薩羅 薩羅 𤙖泮吒(七遍誦之)

其次，對於先前所傾瀉的垢物乃至光澤飲食，以此真言及根本真言持誦，再作手印而奉獻之。奉食真言曰：

粵灑悌難啰索喜㗚你也(二合心歡喜) 曀灑滿多啰(二合)設怒么里莽也(此等尊食至誠奉獻) 寧你妒薄訖底夜(二合)缽啰底訖㗚(二合)呬也(二合)缽啰(二合)四那咩 唵 阿賀羅 阿賀羅 薩啰嚩(二合)尾你夜達啰布爾帝莎訶(七遍誦之此是奉食通三部用之)

其手印相：仰起兩手手掌，向前側面相靠，二無名指指頭側面相靠，稍微...

【English Translation】 English version Dū (devoted offering) Bhakti-ya (two combined) Dū-pūja kṣa-pa-ra (two combined) ti-gṛ (two combined)-hī-ya (two combined)-dān (may you accept). Om Ahara Hara Sarva (two combined) Vidya (two combined) Dhara Pūrte Svāhā (recite seven times, this is the true mantra for offering incense, used for all three sections).

The hand mudra: With both hands, bend the little finger, ring finger, and middle finger inwards, with the backs of the hands touching, pointing straight upwards. The two index fingers touch each other sideways, pointing upwards, with a slight gap. The two thumbs press against the sides of the two index fingers (this is the true mantra for offering incense, used for all three sections).

Also, the true mantra for offering incense for the Buddha section says:

Namo Gra (two combined) Mana Viṣaye Śikhini (rising tone) Svāhā (recite seven times).

The true mantra for offering incense for the Lotus section says:

Om Candra (two combined) Bhauma ṇāri Gā (two combined) Na Ghṛṇi Hūṃ Phaṭ (recite seven times, this is the true mantra for offering incense for the Lotus section).

The true mantra for offering incense for the Vajra section says:

Om Visala Sala Hūṃ Phaṭ (recite seven times).

Next, for the previously poured out impurities, even the luster of food and drink, recite this true mantra and the root true mantra, and then make the hand mudra and offer it. The true mantra for offering food says:

Yuè shǎ dì nán rā suǒ xǐ r nǐ yě (two combined, heart rejoices) Ē shǎ mǎn duō rā (two combined) shè nù me lǐ mǎng yě (these honored foods are sincerely offered) Níng nǐ dū bhakti-ya (two combined) prati-gṛ (two combined)-hī-ya (two combined) pra (two combined) si nà me Om Ahara Ahara Sarva (two combined) Vidya Dhara Pūrte Svāhā (recite seven times, this is the true mantra for offering food, used for all three sections).

The hand mudra: Turn both palms upwards, facing forward and touching each other sideways. The tips of the two ring fingers touch each other sideways, slightly...

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屈二頭指。博著中指側。二大指博著二頭指側。小似掬水相(此是奉食印通三部用之)。

又佛部奉食真言曰。

唵掣𠼝那弭(二合)尼(上)莎訶(七遍誦之此是佛部奉食真言)

蓮華部奉食真言曰。

唵漸路緊寧(上)莎訶(七遍誦之此是中部奉食真言)

金剛部奉食真言曰。

唵嚩日哩(二合)尼(上)嚩日藍(引二合)藝莎(去)訶(七遍誦之此是下部奉食真言)

復目前瀉垢乃至光澤然燈。以此真言及本真言持誦。及作手印而奉獻之。然燈真言曰。

啰訖芻(引二合)近囊(上二合)灑者(二合能護清凈能去無明以此等虔誠奉獻惟愿納受)跛尾怛啰(二合)室者(二合)膽謨(上)尾曇莽囊(上)輸(上)婆莽衣寧(上)吠你妒薄訖底夜(二合)你(去)報閻缽啰(二合)底仡㗚(二合)呬也(二合)旦

唵阿(去)路迦也路迦也薩啰嚩(二合)尾你底(二合)達啰布爾帝莎訶(七遍誦之此是奉燈真言通三部用之)

其手印相。以右手作拳舒中指。大頭相捻直豎(此是奉燈印通三部用之)。

又佛部奉燈真言曰。

唵　阿莽羅于建(引二合)底帝爾寧(上)莎訶(三遍誦之此是佛部奉燈真言)

中部奉燈真言曰。

【現代漢語翻譯】 現代漢語譯本 屈起二頭指，併攏在中指側面。兩個大拇指併攏在兩個頭指側面。形狀像掬水的樣子（這是奉食印，通用三部）。

另外，佛部奉食真言說：

唵 掣[齒*隸]那弭(二合)尼(上) 莎訶（唸誦七遍，這是佛部奉食真言）

蓮華部奉食真言說：

唵 漸路緊寧(上) 莎訶（唸誦七遍，這是中部奉食真言）

金剛部奉食真言說：

唵 嚩日哩(二合)尼(上) 嚩日藍(引二合)藝 莎(去)訶（唸誦七遍，這是下部奉食真言）

再次，在前面傾倒污垢，乃至光澤，然後點燈。用這個真言和本真言持誦，以及做手印來奉獻它。然燈真言說：

啰訖芻(引二合) 近囊(上二合) 灑者(二合，能護清凈，能去無明，以此等虔誠奉獻，惟愿納受) 跛尾怛啰(二合) 室者(二合) 膽謨(上) 尾曇莽囊(上) 輸(上) 婆莽衣寧(上) 吠你妒薄訖底夜(二合) 你(去) 報閻缽啰(二合) 底仡口*栗 呬也(二合) 旦

唵 阿(去)路迦也 路迦也 薩啰嚩(二合) 尾你底(二合) 達啰 布爾帝 莎訶（唸誦七遍，這是奉燈真言，通用三部）

其手印的形狀是：用右手作拳，伸出中指。大拇指頭相捻，直豎（這是奉燈印，通用三部）。

另外，佛部奉燈真言說：

唵 阿莽羅于 建(引二合) 底帝爾寧(上) 莎訶（唸誦三遍，這是佛部奉燈真言）

中部奉燈真言說：

【English Translation】 English version Bend the two index fingers, placing them together on the side of the middle finger. Place the two thumbs together on the sides of the two index fingers. The shape resembles cupping water (this is the food offering mudra, used by all three families).

Furthermore, the food offering mantra of the Buddha family says:

Om chetri na mi ni (upward tone) svaha (recite seven times, this is the food offering mantra of the Buddha family)

The food offering mantra of the Lotus family says:

Om jian lu jin ning (upward tone) svaha (recite seven times, this is the food offering mantra of the central family)

The food offering mantra of the Vajra family says:

Om vajri ni (upward tone) vajram ge svaha (recite seven times, this is the food offering mantra of the lower family)

Again, pour out the impurities in front, even the luster, and then light the lamp. Use this mantra and the root mantra to recite, and make the mudra to offer it. The lamp lighting mantra says:

Rakchu (joined) kinnang (upper joined) shazhe (joined, able to protect purity, able to remove ignorance, with this sincerity offer, only wish to accept) pavitra (joined) shizhe (joined) danmo (upper) vidam mangnang (upper) shu (upper) bhamang yining (upper) ve ni du bo qi di ye (joined) ni (departing) bao yan bo la (joined) di qi ri (joined) hi ye (joined) dan

Om a lu jia ye lu jia ye sa ra wa (joined) vi ni di (joined) da ra bu er di svaha (recite seven times, this is the lamp offering mantra, used by all three families)

The shape of the mudra is: make a fist with the right hand, extend the middle finger. The tips of the thumbs touch each other, standing straight up (this is the lamp offering mudra, used by all three families).

Furthermore, the lamp offering mantra of the Buddha family says:

Om amang lu yu jian (joined) di di er ning (upper) svaha (recite three times, this is the lamp offering mantra of the Buddha family)

The lamp offering mantra of the central family says:

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唵　戰安(二合)尼(上)寧(上)茹瑳囊(二合)羯哩𤙖泮吒(二合三遍誦之此是中部奉燈真言)

下部奉燈真言曰。

唵尾嚩㗚(二合)多路者囊(上)𤙖泮吒(二合三遍誦之此是下部奉燈真言)

真言並手印運心供養者。若當不辦涂香乃至燈明供養。但誦如上奉涂香等真言。及作手印。亦成圓滿供養。次運心供養者。以心運想。水陸諸花。無主所攝。遍滿虛空盡十方界。及與人天妙涂香云。燒香燈明幢幡傘蓋。種種鼓樂歌舞妓唱。真珠羅網懸諸寶鈴。花鬘白拂微妙磬鐸。矜羯尼網如意寶樹。衣服之云。天諸廚食上妙香美。種種樓閣寶柱莊嚴。天諸嚴身頭冠瓔珞。如是等云。行者運心遍滿虛空。以至誠心如是供養。最為勝上。是發行者。以決定心而行此法。運心供養。誦此真言及作手印。如上所想供養皆悉成就真言曰。

唵薩啰嚩(二合)他(去)烏骨那蘗(二合)帝娑頗(二合)啰呬(引)門伽伽(輕呼)囊(上)劍莎訶(七遍誦之此是成就運心供養真言)

其手印相。兩手相叉合掌。以右押左置於頂上(此是成就運心供養手印)。

凡作供養。應具此法。至誠信心。及奉閼伽。皆以真言手印持誦成就。及以運心合掌置頂。方成圓滿供養之法。

己身座者。以捺

【現代漢語翻譯】 現代漢語譯本 唵，戰安（二合）尼（上）寧（上）茹瑳囊（二合）羯哩𤙖泮吒（二合，三遍誦之，此是中部奉燈真言）。

下部奉燈真言曰：

唵，尾嚩㗚（二合）多路者囊（上）𤙖泮吒（二合，三遍誦之，此是下部奉燈真言）。

真言並手印運心供養者：若當不辦涂香乃至燈明供養，但誦如上奉涂香等真言，及作手印，亦成圓滿供養。次運心供養者，以心運想，水陸諸花，無主所攝，遍滿虛空盡十方界，及與人天妙涂香云，燒香燈明幢幡傘蓋，種種鼓樂歌舞妓唱，真珠羅網懸諸寶鈴，花鬘白拂微妙磬鐸，矜羯尼網如意寶樹，衣服之云，天諸廚食上妙香美，種種樓閣寶柱莊嚴，天諸嚴身頭冠瓔珞，如是等云，行者運心遍滿虛空，以至誠心如是供養，最為勝上。是發行者，以決定心而行此法，運心供養，誦此真言及作手印，如上所想供養皆悉成就。真言曰：

唵，薩啰嚩（二合）他（去）烏骨那蘗（二合）帝娑頗（二合）啰呬（引）門伽伽（輕呼）囊（上）劍莎訶（七遍誦之，此是成就運心供養真言）。

其手印相：兩手相叉合掌，以右押左置於頂上（此是成就運心供養手印）。

凡作供養，應具此法，至誠信心，及奉閼伽（供水），皆以真言手印持誦成就，及以運心合掌置頂，方成圓滿供養之法。

己身座者，以捺

【English Translation】 English version Om, Traṃ Aṃ Ni Ni Ru Ca Naṃ Karī Ghaṇṭā Phaṭ (Recite three times, this is the mantra for offering lamps in the middle part).

The mantra for offering lamps in the lower part says:

Om, Vi Va Ra Ta Ru Ca Naṃ Ghaṇṭā Phaṭ (Recite three times, this is the mantra for offering lamps in the lower part).

For those who offer with mantra, mudra (hand gesture), and mental visualization: If you cannot provide scented water or even lamp offerings, simply recite the above mantras for offering scented water, etc., and perform the mudras, and it will also become a complete offering. Next, for those who offer with mental visualization, use your mind to visualize flowers from land and water, unowned, filling the entire space of the ten directions, as well as celestial and human wonderful scented water clouds, burning incense, lamp lights, banners, canopies, various drums, music, singing, pearl nets hanging with various precious bells, flower garlands, white whisks, subtle chimes, the Kiṃkaranī net, wish-fulfilling jewel trees, clouds of clothing, celestial foods of supreme fragrance and beauty, various pavilions adorned with precious pillars, celestial adornments such as crowns and necklaces. Such clouds as these, the practitioner visualizes filling the entire space, and with sincere mind makes such offerings, which are most supreme. Those who initiate should practice this method with a determined mind, offering with mental visualization, reciting this mantra and performing the mudra, and all the offerings visualized above will be accomplished. The mantra says:

Om, Sarva Tha Utkaṭa Udbhave Te Sphara Hi Mām Gaganaṃ Kha Svaha (Recite seven times, this is the mantra for accomplishing the offering with mental visualization).

The mudra is as follows: Cross the hands together in a joined-palm gesture, with the right hand pressing on the left, and place it on top of the head (this is the mudra for accomplishing the offering with mental visualization).

Whenever making offerings, one should have this method, sincere faith, and offering of Argha (water offering), all accomplished with mantra and mudra recitation, and with mental visualization, joining palms and placing them on top of the head, only then does it become a complete offering method.

For one's own seat, use the Na

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婆草或余草等。而作其座。長十六指。厚四指。闊十二指。隨其成就及事差別相應。坐之。其坐法者略有三種。一結加坐。二半加坐。三記賢坐。令身端直勿使動搖。而作唸誦。以其手印而執數珠。置當心前而作唸誦。先禮三寶。次禮本尊。然後普禮諸餘尊等。而作唸誦。初應須臾觀察本尊。然後唸誦。中間勿起諸惡分別及嗔喜等。正念誦持觀本尊形。或觀真言所有文字。或時觀彼本尊心上有真言文字。或寂凈心而作唸誦。唸誦之法。不急不緩。亦不聲高亦不太小。中間不應共餘人語。亦不心緣諸外境界。真言文字不得訛錯。當觀本尊如對目前。晨暮二時遍數須足。午時減半乃至少分。于真言中。有其唵字者及歸命字。應寂心誦。若作息災增益之事。應以小聲唸誦。真言有其𤙖字及泮吒字。應嗔猛誦。若作損他。誦唸之時令餘人聞。凡真言字數有多少。從一至四。應誦數滿一俱胝遍。從五字至十五字。一一字數誦落叉遍。十五已上至三十二字。誦三落叉。數過此者誦一萬遍。於一一時如法念誦。其數畢已。隨所懷愿及以成就。慇勤求之。護本尊者。佛部之中。以佛眼真言應護未定本尊。中部中。以半拏羅嚩私寧真言應護本尊。下部中。以忙莽計真言應護本尊。初欲誦及了之時。於此二時應護本尊。所誦真言若寧靜者。

【現代漢語翻譯】 現代漢語譯本 用婆草或其他草等製作座位，長十六指（約12釐米），厚四指（約3釐米），寬十二指（約9釐米）。根據所用材料和所做事情的不同而調整。然後坐于其上。坐法略有三種：一、結跏趺坐（padmasana）；二、半跏趺坐（ardha-padmasana）；三、如意坐（sukhasana，也稱吉祥坐或記賢坐）。保持身體端正，不要動搖，然後開始唸誦。用手結手印，拿著念珠，放在胸前，開始唸誦。先禮敬三寶（佛、法、僧），然後禮敬本尊（ishtadevata），再普遍禮敬其他諸尊，然後開始唸誦。開始時應稍微觀察本尊，然後唸誦。唸誦過程中不要產生各種惡念和分別心，以及嗔恨和喜悅等情緒。專注唸誦，觀想本尊的形象，或者觀想真言（mantra）的所有文字，或者觀想本尊心上的真言文字，或者以寂靜的心念誦。唸誦的方法是不急不緩，聲音不高不低。唸誦過程中不應與他人交談，也不應心繫外境。真言文字不能出錯。應當觀想本尊就在眼前。早晚兩次唸誦，遍數必須充足。中午可以減半，甚至只念誦少許。真言中，如果有『唵（Om）』字和歸命字，應當以寂靜的心念誦。如果做息災（pacification）或增益（increase）的事情，應當以小聲唸誦。真言中有『𤙖（Hum）』字和『泮吒（Phat）』字，應當以嗔怒猛烈的聲音唸誦。如果做損害他人的事情，唸誦的時候要讓其他人聽到。凡是真言字數有多少，從一字到四字，應當唸誦滿一俱胝遍（koti，一千萬遍）。從五字到十五字，每一個字數唸誦落叉遍（laksha，十萬遍）。十五字以上到三十二字，唸誦三落叉遍。超過這個字數的，唸誦一萬遍。在每一次唸誦時，都要如法念誦，數量完成後，隨所懷的願望以及所求的成就，慇勤地祈求。護持本尊的方法：在佛部（Buddha family）中，用佛眼真言（Buddha-locani mantra）來護持未定的本尊。在中部（Padma family）中，用半拏羅嚩私寧真言（Pandaravasini mantra）來護持本尊。在下部（Vajra family）中，用忙莽計真言（Mamaki mantra）來護持本尊。開始唸誦和唸誦結束的時候，在這兩個時間都應當護持本尊。所誦的真言如果是寧靜的，

【English Translation】 English version Using kusa grass or other grasses to make the seat, its length should be sixteen fingers (approximately 12 cm), its thickness four fingers (approximately 3 cm), and its width twelve fingers (approximately 9 cm). Adjust according to the materials used and the specific activity. Then, sit upon it. There are roughly three types of sitting postures: first, the full lotus posture (padmasana); second, the half lotus posture (ardha-padmasana); and third, the easy posture (sukhasana, also known as the auspicious posture or the posture of the wise). Keep the body upright and still, and then begin the recitation. Form a mudra (hand gesture) with the hands, hold the rosary (mala), place it in front of the chest, and begin the recitation. First, pay homage to the Three Jewels (Buddha, Dharma, Sangha), then pay homage to the principal deity (ishtadevata), and then universally pay homage to all other deities, and then begin the recitation. At the beginning, one should briefly observe the principal deity, and then recite. During the recitation, do not generate various evil thoughts and discriminations, as well as emotions such as anger and joy. Focus on the recitation, visualize the form of the principal deity, or visualize all the letters of the mantra, or visualize the mantra letters on the heart of the principal deity, or recite with a peaceful mind. The method of recitation is neither hurried nor slow, and the voice is neither too loud nor too soft. During the recitation, one should not talk to others, nor should one's mind be attached to external objects. The letters of the mantra must not be mistaken. One should visualize the principal deity as if present before one's eyes. Recite in the morning and evening, and the number of repetitions must be sufficient. At noon, the number can be halved, or even recited only a little. In the mantra, if there is the syllable 'Om' and the refuge formula, one should recite with a peaceful mind. If performing activities of pacification (pacification) or increase (increase), one should recite in a low voice. If the mantra contains the syllables 'Hum' and 'Phat', one should recite with an angry and fierce voice. If performing activities of harming others, the recitation should be audible to others. Whatever the number of syllables in the mantra, from one to four syllables, one should recite a full koti times (koti, ten million times). From five to fifteen syllables, each syllable should be recited laksha times (laksha, one hundred thousand times). From fifteen to thirty-two syllables, recite three laksha times. If the number of syllables exceeds this, recite ten thousand times. In each recitation session, one should recite according to the proper method, and after completing the number, earnestly pray for the desired wishes and attainments. The method of protecting the principal deity: In the Buddha family, use the Buddha-locani mantra to protect the undetermined principal deity. In the Padma family, use the Pandaravasini mantra to protect the principal deity. In the Vajra family, use the Mamaki mantra to protect the principal deity. At the beginning and end of the recitation, one should protect the principal deity at these two times. If the mantra being recited is peaceful,

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應以猛忿真言而護本尊。或用部主而護本尊。所誦真言若猛忿者。應以寧靜而護本尊。或用部主而護本尊。所誦真言若歡喜者。應以寧靜猛忿二種真言而護本尊回施功德者。誦畢已。應以部母護其遍數奉寄部主。應知如是言。一切有情無明所覆。惟求菩提。信受我今為彼。非為己身。惟愿世尊。成就之時還我遍數。唸誦畢已。次執閼伽。置於頂上而奉獻之。復重供養香花等物。作三么耶。重作護法。以其部母重護本尊。亦以部母。或以明王。自護己身作阿三忙祇寧印。誦其真言。左轉其印。前所能護。並悉解。其手印相。準奉請印。惟改二大指。向外送之。即成發遣。于其奉請真言之中加去去句即成發遣。護摩分者。如於唸誦次第。護摩所有澡浴。乃至奉請本尊。皆同唸誦法則。其護摩柴。謂烏曇末羅木。閼說他木。閼迦木羅(引)阇閼迦木。莽囊伽木。阿輸迦木。密螺木。尼俱律木。庵沒羅木。卻地羅木。閃珍木。缽落叉木。阿波末伽木。莽度迦木。粘目迦木。取如是等木。截十指量。于其乳酥酪蜜之中。揾其兩頭。于諸成就及與息災增益損他之事。而作護摩。其護摩物。謂蓮花酪飯酥乳胡麻及蜜芥子鹽等。本尊之前己身中間。而置其爐。方一肘量。下深半肘。或復圓作。或於室內作。或在室外令見對本尊。如法而

作。四面安階爐口置緣。量高四指。爐中安輪。余諸物等印。各高一指。以瞿摩夷。和牛尿涂。用香水灑。于其階上。順布青捺婆草。所有護摩柴等物。置於右邊。其閼伽器置於左邊。諸供養物黃白色類。隨事而辦。燃火著已。用忿怒王瀉垢。而請火神。請火神真言曰。

唵曀呬醯莽訶(去)部多泥(去)嚩哩使(二合)你尾(二合)若薩多(上)莽仡㗚(二合)呬(引)怛嚩(引二合)護底莽(引)訶(去)啰莽娑泯(二合)散寧(上)呬妒婆(上)嚩阿仡囊(上二合)曳合尾也(二合)卻尾也(二合)嚩(引)賀囊也莎(去)訶(去三遍誦之此是請火神真言)

其手印相。以右手直豎五指。舒掌向外。屈其頭指向掌。屈大指橫在掌中大指來去(此是請火神手印)。

請以。右灑香水三遍。及與三遍漱口之水。即誦此真言護三遍。以祀火神真言曰。

唵阿仡囊(二合)曳合尾也(二合)劫尾也(二合)嚩賀囊也你(去)比也(二合)你(去)跛也莎訶

祀火神訖。重灑香水。及與漱口。以香花等供養。令坐本位。于其階外。別立一處。為置本尊。如法奉請。次第供養。以本尊言。持誦一花置於其處。作如是言。惟愿尊者加被此處。

受此護摩。次以枳里枳里忿怒王真言及手印

【現代漢語翻譯】 現代漢語譯本： 製作：四面安放臺階，爐口設定邊緣，量取高度四指。爐中安放輪子，其餘物品等同印章，各自高一指。用瞿摩夷（gomaya，指牛糞）和牛尿混合塗抹，用香水灑凈。在其臺階上，順次鋪設青捺婆草（青草名）。所有護摩柴等物品，放置於右邊。其閼伽器（argha，供水器）放置於左邊。各種供養物品，以黃白色類為主，根據情況準備。點燃火后，用忿怒王瀉垢，迎請火神。迎請火神真言如下：

唵 曀呬 醯 莽訶（去） 部多 泥（去） 嚩哩使（二合） 你尾（二合） 若薩多（上） 莽仡㗚（二合） 呬（引） 怛嚩（引二合） 護底 莽（引） 訶（去） 啰莽 娑泯（二合） 散寧（上） 呬妒 婆（上） 嚩 阿仡囊（上二合） 曳 合尾也（二合） 卻尾也（二合） 嚩（引） 賀囊也 莎（去） 訶（去）（唸誦三遍，這是迎請火神真言）

其手印相：以右手直豎五指，舒展手掌向外，屈其頭指向掌心，屈大指橫在掌中，大指來回移動（這是迎請火神手印）。

用香水向右灑三遍，以及給予漱口水三遍，即誦此真言加持三遍，以祭祀火神真言如下：

唵 阿仡囊（二合） 曳 合尾也（二合） 劫尾也（二合） 嚩賀囊也 你（去） 比也（二合） 你（去） 跛也 莎訶

祭祀火神完畢，再次灑香水，以及給予漱口水，以香花等供養，令其安坐本位。于其臺階外，另外設立一處，用來安置本尊，如法奉請，依次供養。以本尊真言，持誦一朵鮮花放置於該處，作如是說：『惟愿尊者加持此處，受此護摩』。其次以枳里枳里忿怒王真言及手印。

【English Translation】 English version: Making: Place steps on all four sides, set an edge at the mouth of the furnace, measuring four fingers high. Place a wheel in the furnace, and other items like seals, each one finger high. Mix gomaya (cow dung) with cow urine and apply it, then sprinkle with fragrant water. On the steps, spread green natpa grass (a type of green grass) in order. Place all the homa firewood and other items on the right side. Place the argha (water offering vessel) on the left side. Prepare various offerings, mainly of yellow and white colors, according to the circumstances. After lighting the fire, use the wrathful king's purification to invite the fire god. The mantra for inviting the fire god is as follows:

Om Ehi He Mahā (gone) Bhuta Nī (gone) Varishi (two combined) Nivi (two combined) Jastā (above) Mangri (two combined) Hi (extended) Tatva (two combined) Huti Mang (extended) Hā (gone) Ramang Samin (two combined) Sanning (above) Hitu Bhava Agnan (above two combined) Ye Haviyā (two combined) Kavyā (two combined) Vā (extended) Hanangya Svā (gone) Hā (gone) (Recite three times, this is the mantra for inviting the fire god).

The hand mudra: With the right hand, erect the five fingers straight, extend the palm outward, bend the index finger towards the palm, bend the thumb horizontally in the palm, and move the thumb back and forth (this is the hand mudra for inviting the fire god).

Sprinkle fragrant water to the right three times, and offer mouth-rinsing water three times, then recite this mantra to bless it three times, using the mantra for offering to the fire god as follows:

Om Agnan (two combined) Ye Haviyā (two combined) Kavyā (two combined) Vāhanangya Ni (gone) Biyā (two combined) Ni (gone) Pāya Svāhā

After completing the offering to the fire god, sprinkle fragrant water again, and offer mouth-rinsing water, and make offerings with fragrant flowers, etc., to have him sit in his original position. Outside the steps, set up another place to enshrine the principal deity, invite them according to the Dharma, and make offerings in order. With the mantra of the principal deity, hold and recite a flower and place it there, saying: 'May the honored one bless this place and receive this homa.' Next, use the Kiri Kiri Wrathful King mantra and hand mudra.

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。重作瀉垢火等真言曰。

唵　枳里　枳里　𤙖泮吒(二合此是瀉垢火等真言)

其手印相。左手豎五指。掌向外。右手豎五指。掌向內。以手背相著。即以右手頭指已下四指。及鉤左手四指。向下轉腕。向身。卻合兩掌相向。二腕相著(此是瀉垢火等印)。

其灑香水真言曰。

唵　闇沒㗚(二合)帝賀囊賀囊(上)𤙖泮吒(二合此是灑香水真言)

燃火真言曰。

唵部啰若嚩(二合)攞(此是燃火真言)

瀉垢火等了己。還灑香水。乃至漱口。兩手置其兩膝之間。初以一杓滿蘇。護摩一遍。次則護摩其柴。次護摩飲。次護摩諸谷。或以乳粥。次則蓮花羯尼迦羅等花隨意護摩。隨其本事。或寂靜心。或歡喜心。或忿怒而護摩。其所著衣。或白或黃赤。隨事應知。或面向東。或北或南。隨事而作。其供養物。或白黃赤。香味等類亦復須知。護摩畢已。還以一杓滿蘇。護摩一遍。重獻閼伽乃至供養準前。重作護身及方等印。並與護尊及護己身。乃至解界。準方可發遣。其遣火神手印相。如前請火神印。惟改頭指。與大指相捻(此是發遣火神印)。

于請火神真言中。置其去去字。即成發遣。然後隨意。

牛五凈者。謂黃牛尿。及糞未墮地者。乳酪酥等。茅香水

【現代漢語翻譯】 現代漢語譯本： 重作瀉垢火等真言，如下： 『唵 枳里 枳里 吽 泮吒(二合，這是瀉垢火等真言)』 其手印相：左手豎起五指，掌心向外；右手豎起五指，掌心向內；兩手背靠在一起。然後用右手食指以下的四指，鉤住左手的四指，向下轉動手腕，向身體方向。再合攏兩掌，掌心相對，兩手腕相靠（這是瀉垢火等印）。 灑香水真言如下： 『唵 闇沒㗚(二合) 帝賀囊賀囊(上) 吽 泮吒(二合，這是灑香水真言)』 燃火真言如下： 『唵 部啰若嚩(二合) 攞(這是燃火真言)』 瀉垢火等儀式完畢后，再灑香水，乃至漱口。兩手放在兩膝之間。首先用一杓滿的蘇（ghrita，澄清的奶油），護摩（homa，火供）一遍。然後護摩柴，再護摩飲品，再護摩各種穀物，或者用乳粥。接著護摩蓮花、羯尼迦羅（karnikara，一種花）等花，隨意護摩。根據自己的能力，或者以寂靜心，或者以歡喜心，或者以忿怒心進行護摩。所穿的衣服，或者白色，或者黃色，或者紅色，根據情況而定。或者面向東方，或者北方，或者南方，根據情況而做。供養的物品，或者白色，或者黃色，或者紅色，香味等種類也需要知道。護摩完畢后，再用一杓滿的蘇，護摩一遍。重新獻閼伽（arghya，供水）乃至供養，按照之前的步驟。重新做護身印及方等印，並與護尊（守護本尊）及護己身。乃至解界（解除結界），按照方法可以發遣。發遣火神的手印相：如前請火神印，只是改變食指，與大拇指相捻（這是發遣火神印）。 在請火神真言中，加上『去去』二字，就成為發遣。然後隨意。 牛五凈是指：黃牛尿，以及未落地的糞便，乳、酪、酥等，茅香水。

【English Translation】 English version: Again, the True Words for Expelling Impurities, Fire, etc., are as follows: 'Om Kili Kili Hum Phat (two syllables combined, this is the True Word for Expelling Impurities, Fire, etc.)' The hand mudra (seal) is as follows: The left hand raises five fingers, palm facing outward; the right hand raises five fingers, palm facing inward; the backs of the hands touch each other. Then, with the four fingers below the index finger of the right hand, hook the four fingers of the left hand, turn the wrist downward, towards the body. Then bring the palms together facing each other, with the two wrists touching (this is the mudra for Expelling Impurities, Fire, etc.). The True Words for Sprinkling Scented Water are as follows: 'Om Amrita (two syllables combined) Te Hanang Hanang (upper) Hum Phat (two syllables combined, this is the True Word for Sprinkling Scented Water)' The True Words for Kindling the Fire are as follows: 'Om Bura Jvala (two syllables combined) La (this is the True Word for Kindling the Fire)' After completing the Expelling Impurities, Fire, etc., ceremony, sprinkle scented water again, and even rinse the mouth. Place both hands between the two knees. First, use a spoonful of full of ghee (clarified butter), perform homa (fire offering) once. Then, offer firewood, then offer drinks, then offer various grains, or milk porridge. Next, offer lotus flowers, karnikara (a type of flower) flowers, etc., offering as you wish. According to one's ability, either with a peaceful mind, or with a joyful mind, or with an angry mind, perform the homa. The clothes worn, either white, or yellow, or red, should be known according to the circumstances. Either facing east, or north, or south, act according to the circumstances. The offerings, either white, yellow, or red, the types of fragrances, etc., also need to be known. After the homa is completed, use a spoonful full of ghee again, and perform homa once. Re-offer arghya (water offering) and other offerings as before. Re-perform the body protection mudra and the directional mudra, and protect the honored deity and one's own body. Even release the boundary (dissolve the boundary), according to the method, one can dismiss the deity. The hand mudra for dismissing the Fire God is as follows: Like the previous mudra for inviting the Fire God, only change the index finger, and pinch it with the thumb (this is the mudra for dismissing the Fire God). In the True Words for Inviting the Fire God, adding the words 'go, go' becomes the dismissal. Then, as you wish. The Five Pure Things from a Cow refer to: the urine of a yellow cow, and dung that has not fallen to the ground, milk, curd, ghee, etc., and fragrant grass water.

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。一一持誦。經一百遍。然後相和。更復持誦一百八遍。於十五日。斷食一宿。以面向東。其牛五凈置於蓮荷等葉之中。默飯三兩。十五日中所犯。穢觸及不凈食皆得清凈。

初佛部五凈真言曰。

那(上)謨(上)婆伽(輕)嚩帝烏悉膩(二合)沙(去)也微輸(上)提微啰誓(而曳反)尸吠扇(引)底羯哩莎訶(三遍誦之此是佛部五凈真言)

蓮華部五凈真言曰。

嚩帝缽那莽(二合)簸儜(上)曳唵也輸(去)誓(而曳反)莎訶(三遍誦之此是中部五凈真言)

金剛部五凈真言曰。

那(上)謨(上)啰怛囊(上二合)怛啰(二合)夜也囊莽室戰拏嚩日啰(二合)簸儜(上)曳摩訶(去)藥乞沙(二合)細囊缽多(上)曳唵尸棄寧尸棄寧(上)啰莽(二合)麗缽啰(二合)鞞缽啰(二合)婆娑嚩(去二合)[口*(隸-木+匕)]帝誓(而曳反)帝若嚩底缽啰(二合)婆(去)嚩底莎(去)訶(去三遍誦之此是金剛部五凈真言)

又以五凈。用灑臂釧。數珠腰線茅環神線嚩日啰。皆得清凈。其腰線者。令童女右旋搓合。經三合已。重更三合。若網調云作。

其臂釧者。作二十五金剛之結。中置一珠。兩頭各一。其茅環者。稱無名指量。以茅三纏。作金剛結吃

【現代漢語翻譯】 現代漢語譯本： 一一持誦這些真言一百遍，然後相互配合，再次持誦一百零八遍。在十五日那天，斷食一宿，面向東方。將牛的五種凈物放置在蓮花等葉子之中，默默地吃三兩。這樣，十五日中所犯的污穢接觸以及不潔凈的食物都能得到清凈。

初佛部五凈真言曰：

那謨(皈命) 婆伽嚩帝(薄伽梵) 烏悉膩沙(頂髻) 也 微輸提(清凈) 微啰誓(無垢) 尸吠(吉祥) 扇底羯哩(息災) 莎訶(圓滿)（三遍誦之，此是佛部五凈真言）

蓮華部五凈真言曰：

嚩帝(薄伽梵) 缽那莽(蓮花) 簸儜(手) 曳 唵 也輸誓(名聞) 莎訶(圓滿)（三遍誦之，此是中部五凈真言）

金剛部五凈真言曰：

那謨(皈命) 啰怛囊(寶) 怛啰(三) 夜也(皈依) 囊莽 室戰拏(暴惡) 嚩日啰(金剛) 簸儜(手) 曳 摩訶(大) 藥乞沙(藥叉) 細囊 缽多(主) 曳 唵 尸棄寧(火焰) 尸棄寧(火焰) 啰莽麗(悅意) 缽啰鞞(普遍) 缽啰婆(光明) 娑嚩[口*(隸-木+匕)]帝(自在) 誓(光輝) 帝若嚩底(光榮) 缽啰婆(光明) 嚩底(具有) 莎(圓滿) 訶(圓滿)（三遍誦之，此是金剛部五凈真言）

又用五凈物來灑在臂釧、數珠、腰線、茅環、神線、金剛杵上，都能得到清凈。那腰線，要讓童女向右旋轉搓合，經過三次合攏之後，重新再合攏三次，如果像網一樣調整。

那臂釧，要做二十五個金剛結，中間放置一顆珠子，兩頭各一顆。那茅環，稱量無名指的尺寸，用茅草纏繞三圈，做成金剛結。

【English Translation】 English version: Recite each mantra one hundred times. Then, in harmony, recite them again one hundred and eight times. On the fifteenth day, fast for one night, facing east. Place the five pure substances from the cow within lotus or other leaves, and silently consume three liang (approximately 150 grams). This will purify any defilements or impure foods consumed during the fifteen days.

The Five Pure Mantra of the Initial Buddha Family says:

Namo(Homage) Bhagavate(Bhagavan) Usnisaya(Usnisa) Visuddhe(Purified) Viraje(Immaculate) Sive(Auspicious) Santikaraye(Pacifying) Svaha(Accomplished) (Recite three times, this is the Five Pure Mantra of the Buddha Family)

The Five Pure Mantra of the Lotus Family says:

Vate(Bhagavan) Padmam(Lotus) Panaye(Hand) Om Yasasvini(Famous) Svaha(Accomplished) (Recite three times, this is the Five Pure Mantra of the Central Family)

The Five Pure Mantra of the Vajra Family says:

Namo(Homage) Ratna(Jewel) Trayaya(Three) Ya Namah(Homage) Scanda(Fierce) Vajra(Vajra) Panaye(Hand) Maha(Great) Yaksa(Yaksa) Senapati(Lord) Om Sikhini(Flame) Sikhini(Flame) Ramare(Delightful) Prapte(Universal) Prabha(Light) Svabhava(Nature) Adhistite(Established) Tejo(Radiance) Vati(Possessing) Prabha(Light) Vati(Possessing) Svaha(Accomplished) (Recite three times, this is the Five Pure Mantra of the Vajra Family)

Furthermore, using the five pure substances to sprinkle on armlets, rosaries, waist cords, thatch rings, divine threads, and vajras will purify them all. The waist cord should be twisted together clockwise by a virgin girl, combined three times, and then combined three more times, adjusting it like a net.

The armlet should be made with twenty-five vajra knots, with one bead placed in the center and one at each end. The thatch ring should be measured to the size of the ring finger, wrapped three times with thatch, and made into a vajra knot.

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食之時。以部主真言。持誦其食。方可食之睡眠之時。以部母護身。若見惡夢及以失精。當誦部母真言百遍。應用部主真言。護所住處及以己身並弟子等。三時灑水凈衣。或洗令凈。飲食之時。先以所持真言。持誦團食。奉獻本尊。然後方食。于諸節日。應加供養。半月半月。用閼伽器。以軍茶利等真言持誦。一百八遍。自灌頂能摧諸難成就漸近每日三時作漫荼羅。及作制底。讀大乘經。思惟六念。作慈等觀。旋繞制底佛堂等處。沐浴尊容及以舍利。

蘇悉地羯羅供養法卷下

【現代漢語翻譯】 現代漢語譯本：進食的時候，用部主真言（kulapati mantra，kulapati意為『族長』或『部門之主』，mantra意為『真言』）持誦食物，才可以食用。睡眠的時候，用部母（kulamātā，kula意為『族』或『部』，mātā意為『母親』）護身。如果做了惡夢或者遺精，應當誦部母真言一百遍。應用部主真言，保護所居住的地方以及自己和弟子等。每天三次灑水，使衣服乾淨，或者清洗乾淨。飲食的時候，先用所持的真言，持誦團食（tuan shi，圓形食物），奉獻給本尊（iṣṭadevatā），然後才食用。在各種節日，應該增加供養。每半個月，用閼伽器（argha vessel，裝聖水的器皿），用軍茶利（Kuṇḍali，佛教中的明王）等真言持誦一百零八遍，給自己灌頂，能夠摧毀各種災難，成就逐漸臨近。每日三次製作曼荼羅（maṇḍala，壇城），以及製作制底（caitya，佛塔），讀誦大乘經典，思維六念（憶念佛、法、僧、戒、施、天），修作慈悲等觀想，圍繞制底、佛堂等處。沐浴佛像尊容以及舍利（śarīra）。 《蘇悉地羯羅供養法卷下》

【English Translation】 English version: When eating, consecrate the food by reciting the kulapati mantra (kulapati: 'chief of a clan or department', mantra: 'sacred utterance'), then you may eat it. When sleeping, use the kulamātā (kula: 'clan or department', mātā: 'mother') for self-protection. If you have nightmares or seminal emission, you should recite the kulamātā mantra one hundred times. Apply the kulapati mantra to protect the place where you live, as well as yourself and your disciples. Sprinkle water three times a day to purify your clothes, or wash them clean. When eating, first use the mantra you hold to consecrate the round food (tuan shi), offer it to the iṣṭadevatā (personal deity), and then eat it. On various festivals, you should increase offerings. Every half month, use the argha vessel (vessel for holy water) and recite the Kuṇḍali (a wrathful deity in Buddhism) mantra, etc., one hundred and eight times, to perform self-initiation, which can destroy all calamities and bring about gradual accomplishment. Make maṇḍalas (sacred diagrams) three times a day, as well as caityas (Buddhist shrines), read Mahayana sutras, contemplate the six recollections (Buddha, Dharma, Sangha, morality, generosity, and deities), practice loving-kindness and other contemplations, and circumambulate caityas, Buddha halls, and other places. Bathe the venerable image of the Buddha and the śarīra (relics). Susiddhikara-kalpa-pūjana-vidhi, Volume 2

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