T18n0906_佛頂尊勝心破地獄轉業障出三界秘密三身佛果三種悉地真言儀軌
大正藏第 18 冊 No. 0906 佛頂尊勝心破地獄轉業障出三界秘密三身佛果三種悉地真言儀軌
No. 906
佛頂尊勝心破地獄轉業障出三界秘密三身佛果三種悉地真言儀軌一卷
中天竺國三藏善無畏奉 詔譯
摩訶毗盧遮那如來金鼓說。口開舌舉震法界宮殿。蓮華臺藏世界諸如來出定。即以摧破地獄滅七遍之殃。起教菩薩說五字秘密。是五字者阿鑁覽唅欠。阿字金剛部主肝。鑁字蓮華部主肺。覽字寶部主心。唅字羯磨部主胃。欠字虛空部主脾。山海大地從阿字出。江河萬流從鑁字出。金玉珍寶日月星辰火珠光明從覽字成。五穀五果眾花開敷因唅字結也。秀香美人天長養顏色滋味端正相貌福德富貴從欠字莊嚴。阿字是東方阿閦如來。鑁字西方阿彌陀如來。覽字是南方寶生如來。唅字北方不空成就如來。欠字是上方毗盧遮那大日如來。阿字意甚深空寂之體。取之不可取。舍之不可舍。萬法之母。大灌頂王阿字是也。難信之法。小乘律師特勿令見此本。五部梵本四十萬言出。毗盧遮那經金剛頂經採集要妙。最上福田唯此五字真言。誦者所獲功德。不可比量不可思議不可說也。觀照理性令人獲福。骨體堅健永無災障及諸病苦。攝養長壽。鼓上書是五字。題字擊鼓者遠近聞其聲
【現代漢語翻譯】 現代漢語譯本 《佛頂尊勝心破地獄轉業障出三界秘密三身佛果三種悉地真言儀軌》
No. 906
《佛頂尊勝心破地獄轉業障出三界秘密三身佛果三種悉地真言儀軌》一卷
中天竺國三藏善無畏奉詔譯
摩訶毗盧遮那如來（Mahavairocana，偉大的光明遍照如來）敲響金鼓宣說。口開舌舉，震動法界宮殿。蓮華臺藏世界（Padmagarbha，蓮花藏世界）的諸如來出定。隨即以摧破地獄、滅七遍之殃。起教菩薩宣說五字秘密。這五字是阿（a）、鑁（vam）、覽（lam）、唅（kham）、欠（kam）。阿字是金剛部主，對應肝臟。鑁字是蓮華部主，對應肺臟。覽字是寶部主，對應心臟。唅字是羯磨部主，對應胃。欠字是虛空部主，對應脾臟。山海大地從阿字而出。江河萬流從鑁字而出。金玉珍寶、日月星辰、火珠光明從覽字而成。五穀五果、眾花開敷因唅字而結。秀香美人天長養顏色滋味端正相貌福德富貴從欠字莊嚴。阿字是東方阿閦如來（Akshobhya，不動如來）。鑁字是西方阿彌陀如來（Amitabha，無量光如來）。覽字是南方寶生如來（Ratnasambhava，寶源如來）。唅字是北方不空成就如來（Amoghasiddhi，普成就如來）。欠字是上方毗盧遮那大日如來（Vairocana，光明遍照如來）。阿字意甚深，是空寂之體。取之不可得，舍之不可棄。是萬法之母，是大灌頂王，阿字即是。此乃難信之法。小乘律師切勿令見此本。五部梵本四十萬言出於毗盧遮那經（Vairocana Sutra）、金剛頂經（Vajrasekhara Sutra），採集其要妙之處。最上福田唯此五字真言。誦者所獲功德，不可比量，不可思議，不可言說。觀照理性令人獲福。骨體堅健，永無災障及諸病苦。攝養長壽。在鼓上書寫這五字，題字擊鼓者，遠近都能聽聞其聲。
【English Translation】 English version The Ritual of the Heart of the Buddha-Crown Victorious, Breaking Hell, Transforming Karmic Obstacles, Exiting the Three Realms, Secret Three Bodies, Buddha-Fruit, Three Kinds of Siddhi Dharani
No. 906
The Ritual of the Heart of the Buddha-Crown Victorious, Breaking Hell, Transforming Karmic Obstacles, Exiting the Three Realms, Secret Three Bodies, Buddha-Fruit, Three Kinds of Siddhi Dharani, One Volume
Translated by Tripiṭaka Śūbhākarasiṃha from Central India under Imperial Order
Mahavairocana Tathagata speaks by striking the golden drum. Opening the mouth and raising the tongue, he shakes the palaces of the Dharma Realm. All the Tathagatas in the Lotus Treasury World emerge from Samadhi. Immediately, with the power to destroy hell and extinguish the calamity of seven rebirths, the initiating Bodhisattva speaks the secret of the Five Syllables. These five syllables are A, VAM, LAM, KHAM, KAM. The syllable A is the lord of the Vajra family, corresponding to the liver. The syllable VAM is the lord of the Lotus family, corresponding to the lungs. The syllable LAM is the lord of the Jewel family, corresponding to the heart. The syllable KHAM is the lord of the Karma family, corresponding to the stomach. The syllable KAM is the lord of the Space family, corresponding to the spleen. Mountains, seas, and the great earth emerge from the syllable A. Rivers and myriad streams emerge from the syllable VAM. Gold, jade, precious jewels, the sun, moon, stars, and the light of fire pearls are formed from the syllable LAM. The five grains, five fruits, and the blooming of various flowers are bound by the syllable KHAM. Beautiful and fragrant women, the growth of heavenly beings, the nourishment of color and taste, upright appearance, blessings, virtue, wealth, and nobility are adorned by the syllable KAM. The syllable A is Akshobhya Tathagata of the East. The syllable VAM is Amitabha Tathagata of the West. The syllable LAM is Ratnasambhava Tathagata of the South. The syllable KHAM is Amoghasiddhi Tathagata of the North. The syllable KAM is Vairocana, the Great Sun Tathagata of the Upper Direction. The meaning of the syllable A is profound, the essence of emptiness and tranquility. It cannot be taken, nor can it be abandoned. It is the mother of all dharmas, the great initiation king, that is the syllable A. This is a difficult-to-believe Dharma. Do not let the lawyers of the Hinayana see this text. The 400,000 words of the Five-Part Sanskrit text come from the Vairocana Sutra and the Vajrasekhara Sutra, collecting their essential mysteries. The supreme field of merit is only this Five Syllable Dharani. The merits obtained by those who recite it are immeasurable, inconceivable, and inexpressible. Contemplating the principle of reason brings blessings. The bones and body are strong and healthy, forever free from disasters, obstacles, and all illnesses. It nourishes longevity. Writing these five syllables on the drum, those who inscribe the characters and strike the drum, near and far, will hear its sound.
。熾盛布千里。苗稼洪潤人無災疫。是此如來體性無生觀 右五部真言。是一切如來無生甘露之珍漿醍醐佛性之妙藥。一字入於五藏萬病不生。況修日觀月觀。即時證佛身空寂。是阿鑁覽唅欠五字法身真言。若日誦一遍或七遍或二十一遍或四十九遍者。挍量功德。一遍福如轉一切經一百萬遍。何況禪寂坐入定門。從阿字觀諦審分明如日照空。即是了見佛性。所獲福無有比量。秘密藏文句實不思議。只恐聲聞法師小乘持律者。生疑不信反益其罪。譬如王有稚子偏最憐念。庫藏珍寶傾竭不惜。唯不與干將鏌鎁。恐不解運用故傷其體。是故如來秘傳不菩薩。大與聲聞劣慧。
阿金剛地部一(阿字作地觀金剛座觀。形四角色黃。大圓鏡智又名金剛智)。
鑁金剛水部二(鑁字作水觀蓮華觀。形如滿月色白。妙觀察智。又名蓮華智亦轉法輪智)。
覽金剛火部三(覽字作日觀形三角色赤平等性智。亦名灌頂智)。
唅金剛風部四(唅字作月觀。形如半月色黑成所作智。亦名羯磨智也)。
欠金剛空部五(欠字作空觀。形如滿月。色種種法界性智)。
地水火風空五輪之種子。阿鑁覽唅欠五字。有地輪。地輪之上有水輪。水輪之上有火輪。火輪之上有風輪。風輪之上有空輪。空輪之中想憾字
【現代漢語翻譯】 現代漢語譯本：光明熾盛普照千里，莊稼茂盛，人民沒有災難和瘟疫。這就是如來體性無生觀。 右邊的五部真言，是一切如來無生甘露的珍貴漿液，是醍醐佛性的美妙藥物。一個字進入五臟，各種疾病都不會產生。更何況修習日觀、月觀，即刻就能證得佛身空寂。這是阿（A）鑁（Vam）覽（Ram）唅（Ham）欠（Kham）五字法身真言。如果每日誦讀一遍，或者七遍，或者二十一遍，或者四十九遍，衡量其功德，誦讀一遍的福德如同轉一切經一百萬遍。更何況禪定寂靜，坐入定門，從阿字觀仔細審視分明，如同太陽照耀天空，就是了見佛性，所獲得的福德沒有可以比擬的。秘密藏的文字語句實在不可思議。只是擔心聲聞法師、小乘持律者，產生懷疑不相信，反而增加其罪過。譬如國王有年幼的兒子，特別憐愛，庫藏的珍寶傾盡也不吝惜，唯獨不給他幹將（Gan Jiang）、鏌鎁（Mo Ye）寶劍，恐怕不理解運用而傷到身體。因此，如來秘密傳授不給菩薩，而大量給予聲聞這些劣慧之人。
阿（A）金剛地部一（阿字作地觀、金剛座觀。形狀四方形，顏色黃色。大圓鏡智，又名金剛智）。 鑁（Vam）金剛水部二（鑁字作水觀、蓮華觀。形狀如滿月，顏色白色。妙觀察智，又名蓮華智，也叫轉法輪智）。 覽（Ram）金剛火部三（覽字作日觀，形狀三角形，顏色赤色，平等性智，也名灌頂智）。 唅（Ham）金剛風部四（唅字作月觀。形狀如半月，顏色黑色，成所作智，也名羯磨智）。 欠（Kham）金剛空部五（欠字作空觀。形狀如滿月，顏色種種，法界性智）。
地、水、火、風、空五輪的種子，阿（A）鑁（Vam）覽（Ram）唅（Ham）欠（Kham）五字。有地輪。地輪之上是水輪。水輪之上是火輪。火輪之上是風輪。風輪之上是空輪。空輪之中觀想憾字。
【English Translation】 English version: The blazing light shines for a thousand miles, the crops are lush, and the people are free from disasters and plagues. This is the Tathagata's view of the unborn nature of the self. The five mantras on the right are the precious nectar of the unborn from all Tathagatas, the wonderful medicine of the Buddha-nature of ghee. One word enters the five viscera, and all diseases do not arise. Moreover, practicing the sun and moon meditations will immediately realize the emptiness of the Buddha's body. This is the five-syllable Dharmakaya mantra of A, Vam, Ram, Ham, Kham. If one recites it once, or seven times, or twenty-one times, or forty-nine times daily, measuring its merits, the merit of reciting it once is like turning all the scriptures one million times. Moreover, in meditative stillness, sitting in the gate of samadhi, carefully examining the A syllable clearly, like the sun shining in the sky, is to see the Buddha-nature, and the merit gained is incomparable. The words and sentences of the secret treasury are truly inconceivable. I am only afraid that Sravaka Dharma masters and Hinayana Vinaya masters will doubt and disbelieve, and instead increase their sins. For example, a king has a young son whom he loves dearly, and he spares no expense in emptying his treasury of treasures, but he does not give him the Gan Jiang and Mo Ye swords, fearing that he will not understand how to use them and injure his body. Therefore, the Tathagata secretly transmits it not to Bodhisattvas, but gives it in large quantities to Sravakas, who are of inferior wisdom.
A, the Vajra Earth Element One (The syllable A is used for earth meditation and Vajra seat meditation. Its shape is square and its color is yellow. It represents the Great Perfect Mirror Wisdom, also known as Vajra Wisdom). Vam, the Vajra Water Element Two (The syllable Vam is used for water meditation and lotus meditation. Its shape is like a full moon and its color is white. It represents the Wonderful Discriminating Wisdom, also known as Lotus Wisdom or Turning the Wheel of Dharma Wisdom). Ram, the Vajra Fire Element Three (The syllable Ram is used for sun meditation. Its shape is triangular and its color is red. It represents the Wisdom of Equality, also known as the Anointing Wisdom). Ham, the Vajra Wind Element Four (The syllable Ham is used for moon meditation. Its shape is like a half-moon and its color is black. It represents the Accomplishing Wisdom, also known as Karma Wisdom). Kham, the Vajra Space Element Five (The syllable Kham is used for space meditation. Its shape is like a full moon and its color is various. It represents the Wisdom of the Dharmadhatu Nature).
The seeds of the five elements of earth, water, fire, wind, and space are the five syllables A, Vam, Ram, Ham, Kham. There is the earth wheel. Above the earth wheel is the water wheel. Above the water wheel is the fire wheel. Above the fire wheel is the wind wheel. Above the wind wheel is the space wheel. In the space wheel, contemplate the syllable Ham.
。其如深玄色。漸舒廣成。風輪上想鑁字變成水輪。上想缽羅字金色。變成一金龜。背上想素字。即變成妙高山王。以四寶所成亦有劍字變成金山。七重圍繞。虛空中想毗盧遮那佛身毛孔。流出香乳。雨澍七金山間。以成八功德香水乳海。當心想于妙高山頂上有吉祥唎字。變成八葉蓮華遍法界。于蓮華上有阿字。變成八華八柱寶樓閣。高廣無中邊。諸大微妙寶玉種種莊嚴。六十恒河沙俱胝如來。及諸天龍八部內外諸供養菩薩。圍繞此法界宮殿。中又有唎字門。變成大蓮華葉。上有曼荼羅。于曼荼羅上有師子座。于師子座上有蓮華王。上有凈滿月輪。于滿月輪上有吉唎字。變成妙月大蓮華。上有鑁字。放大光明普照法界。所有三界六道四生八難受苦有情。遇光照觸得解脫。此鑁字變成率都婆。方圓三角半月團形。地水火風空五大所成故。此率都婆變成摩訶毗盧遮那如來。身色如月。首戴五佛冠。以妙紗谷天衣瓔珞莊嚴其身。光明普照十方法界。皆倚于月輪。四佛四波羅蜜十六八供四攝。賢劫千佛二十天。無量無邊菩薩以眷屬。四佛者金剛堅固自性身阿閦佛。福德莊嚴身寶生佛。受用智慧身阿彌陀佛。作變化身釋迦牟尼佛。四菩薩者。金剛波羅蜜菩薩。寶波羅蜜菩薩。法波羅蜜菩薩。羯磨波羅蜜菩薩。十六菩薩者。金剛薩
埵菩薩。金剛王菩薩。金剛愛菩薩。金剛喜菩薩。金剛寶菩薩。金剛光菩薩。金剛幢菩薩。金剛笑菩薩。金剛法菩薩。金剛利菩薩。金剛因菩薩。金剛語菩薩。金剛業菩薩。金剛護菩薩。金剛牙菩薩。金剛拳菩薩。八供養菩薩者。金剛嬉戲菩薩。金剛鬘菩薩。金剛歌菩薩。金剛舞菩薩。金剛焚香菩薩。金剛花菩薩。金剛燈菩薩。金剛涂香菩薩。四攝菩薩者。金剛鉤菩薩。金剛索菩薩。金剛鎖菩薩。金剛鈴菩薩。以如是眷屬如是觀已。以證心清凈。自心為佛。眾相皆圓滿。即證薩波若。具三十七尊聖圓。即觀于空中。諸佛如胡麻。遍虛空界。想身證十地。鑁字變成大悲水。擬散灑我及一切有情菩提心大地。洗凈百六十心戲論垢。皆悉斷煩惱罪垢。即身不捨父母所生之身。現身證得大菩提佛果之位。又觀身內在大海。其底有缽羅字。色金色。其字變成金龜。是佛性也。其龜上有蘇字。變成須彌山王。其山上有阿字。變成種種色微妙金剛地輪。輪上有三十八肘道場。暗字變成三重摩尼寶殿。即欲色無色界也。以七寶莊嚴。其妙宮內十肘壇場。即此十法界。其場中在大覺師子座。其中在阿字。變成四肘瑟石。即重曼荼羅也。其重者發心修行菩提涅槃也。其上在白大蓮華。其華之上有阿字。變成法身摩訶毗盧遮那如來身。說阿鑁
【現代漢語翻譯】 現代漢語譯本： 埵菩薩（Sattva Bodhisattva）。金剛王菩薩（Vajra King Bodhisattva）。金剛愛菩薩（Vajra Love Bodhisattva）。金剛喜菩薩（Vajra Joy Bodhisattva）。金剛寶菩薩（Vajra Jewel Bodhisattva）。金剛光菩薩（Vajra Light Bodhisattva）。金剛幢菩薩（Vajra Banner Bodhisattva）。金剛笑菩薩（Vajra Laughter Bodhisattva）。金剛法菩薩（Vajra Dharma Bodhisattva）。金剛利菩薩（Vajra Benefit Bodhisattva）。金剛因菩薩（Vajra Cause Bodhisattva）。金剛語菩薩（Vajra Speech Bodhisattva）。金剛業菩薩（Vajra Karma Bodhisattva）。金剛護菩薩（Vajra Protection Bodhisattva）。金剛牙菩薩（Vajra Tooth Bodhisattva）。金剛拳菩薩（Vajra Fist Bodhisattva）。 八供養菩薩：金剛嬉戲菩薩（Vajra Play Bodhisattva）。金剛鬘菩薩（Vajra Garland Bodhisattva）。金剛歌菩薩（Vajra Song Bodhisattva）。金剛舞菩薩（Vajra Dance Bodhisattva）。金剛焚香菩薩（Vajra Incense Bodhisattva）。金剛花菩薩（Vajra Flower Bodhisattva）。金剛燈菩薩（Vajra Lamp Bodhisattva）。金剛涂香菩薩（Vajra Anointing Bodhisattva）。 四攝菩薩：金剛鉤菩薩（Vajra Hook Bodhisattva）。金剛索菩薩（Vajra Rope Bodhisattva）。金剛鎖菩薩（Vajra Chain Bodhisattva）。金剛鈴菩薩（Vajra Bell Bodhisattva）。 以這樣的眷屬這樣觀想之後，以證得心清凈，自心即是佛，一切相皆圓滿，即證得薩波若（Sarvajna，一切智），具足三十七尊聖眾圓滿。觀想在空中，諸佛如胡麻般遍佈虛空界，想自身證得十地（Bhumi）。鑁（Vam）字變成大悲水，準備散灑我及一切有情眾生的菩提心大地，洗凈百六十心戲論垢，皆悉斷除煩惱罪垢，即此身不捨父母所生之身，現身證得大菩提佛果之位。 又觀想身內在大海中，其底有缽羅（Pa）字，顏色是金色，這個字變成金龜，這就是佛性。金龜上有蘇（Su）字，變成須彌山王（Mount Sumeru）。須彌山上有阿（Ah）字，變成種種顏色的微妙金剛地輪。輪上有三十八肘的道場。暗（Am）字變成三重摩尼寶殿，即是欲界、色界、無色界。以七寶莊嚴。這美妙的宮殿內有十肘的壇場，即是此十法界。壇場中在大覺師子座，其中有阿（Ah）字，變成四肘的瑟石，即是重重曼荼羅（Mandala）。這重重代表發心修行菩提涅槃。瑟石之上在白色大蓮華，蓮華之上有阿（Ah）字，變成法身摩訶毗盧遮那如來（Mahavairocana）身。說阿鑁（Ah Vam）。
【English Translation】 English version: Sattva Bodhisattva. Vajra King Bodhisattva. Vajra Love Bodhisattva. Vajra Joy Bodhisattva. Vajra Jewel Bodhisattva. Vajra Light Bodhisattva. Vajra Banner Bodhisattva. Vajra Laughter Bodhisattva. Vajra Dharma Bodhisattva. Vajra Benefit Bodhisattva. Vajra Cause Bodhisattva. Vajra Speech Bodhisattva. Vajra Karma Bodhisattva. Vajra Protection Bodhisattva. Vajra Tooth Bodhisattva. Vajra Fist Bodhisattva. The Eight Offering Bodhisattvas: Vajra Play Bodhisattva. Vajra Garland Bodhisattva. Vajra Song Bodhisattva. Vajra Dance Bodhisattva. Vajra Incense Bodhisattva. Vajra Flower Bodhisattva. Vajra Lamp Bodhisattva. Vajra Anointing Bodhisattva. The Four Gathering Bodhisattvas: Vajra Hook Bodhisattva. Vajra Rope Bodhisattva. Vajra Chain Bodhisattva. Vajra Bell Bodhisattva. Having contemplated in this way with such retinue, one attains purity of mind, one's own mind becomes the Buddha, all aspects are perfected, and one attains Sarvajna (all-knowing wisdom), fully possessing the complete thirty-seven holy ones. Contemplate that in the sky, Buddhas are like sesame seeds, pervading the entire space. Imagine oneself attaining the ten Bhumis (stages of a Bodhisattva's path). The syllable Vam transforms into the water of great compassion, ready to sprinkle upon the earth of Bodhicitta (mind of enlightenment) of myself and all sentient beings, washing away the defilements of the hundred and sixty mental fabrications, completely cutting off the defilements of afflictions and sins. In this very body, without abandoning the body born of parents, one attains the position of the great Bodhi Buddha fruit in this very life. Furthermore, contemplate that within the body, there is a great ocean, at the bottom of which is the syllable Pa, golden in color. This syllable transforms into a golden turtle, which is the Buddha-nature. On the turtle is the syllable Su, which transforms into Mount Sumeru (Mount Meru). On Mount Sumeru is the syllable Ah, which transforms into a Vajra earth-wheel of various subtle colors. On the wheel is a mandala of thirty-eight cubits. The syllable Am transforms into a triple jeweled palace, which represents the desire realm, the form realm, and the formless realm. It is adorned with the seven jewels. Within this wonderful palace is a ten-cubit altar, which represents the ten Dharma realms. In the center of the altar is a great awakened lion throne, in the center of which is the syllable Ah, which transforms into a four-cubit stone seat, which is the multiple Mandala. These multiple layers represent the aspiration to cultivate Bodhi and Nirvana. Above the stone seat is a white great lotus flower, and on the lotus flower is the syllable Ah, which transforms into the Dharmakaya (Dharma Body) of Mahavairocana (Great Sun Buddha). Say Ah Vam.
覽唅欠。此五字變成五智如來身。又成八葉九尊身。又成五大明王身。大日如來變成憾字。字變成劍。劍變成不動明王身。明王變成瞿利伽羅大龍。現忿怒相纏利劍。龍王變成二人使者。矜迦羅使者制吒伽羅使者此也。是五字者是名秘密悉地也。亦名成就悉地。亦名蘇悉地。蘇悉地者。遍法界成就佛果證大菩提。法界秘密言。光明遍滿。唯佛與佛能入此門。緣覺聲聞不能照此。亦名秘密悉地。若誦一遍。當如轉一切經一百萬遍。秘密悉地者。從心至頂。秘密悉地即法身成就。即是三種常身正法藏。是故稽首禮尾盧遮那佛。
稽首毗盧遮那佛 開敷凈眼如蓮華 三界調御天人師 大菩提心救世者 深妙真言加持法 流入無生阿字門
阿字如阿摩羅識。阿摩羅識體阿梨耶識。用阿字含藏萬法。猶如藏識含諸法也。故毗盧遮那四字含四教義。九重月輪表八葉九尊。文殊真言下品悉地。
阿羅波遮那 一字唵慈臨(二合) 萬事通用是名出悉地。能生根莖遍滿四方。誦一遍如轉藏經一百遍。出悉地從足至腰。
阿微羅吽佉 大日如來真言中品悉地。是名入悉地。能生枝葉。又入悉地者從齊至心。遍滿四方光明晃曜。入佛法界。名入悉地。若誦一遍如轉藏經一千遍。
阿鑁覽唅欠(上品
【現代漢語翻譯】 現代漢語譯本 覽(lǎn)唅(hán)欠(qiàn)。此五字變成五智如來身（代表五種智慧的如來）。又成八葉九尊身（八葉蓮花上的九尊佛菩薩）。又成五大明王身（佛教中的五位忿怒尊）。大日如來（Vairocana，宇宙的根本佛）變成憾(hàn)字。憾字變成劍。劍變成不動明王身（Acala，佛教中重要的明王）。明王變成瞿利伽羅大龍（Kulika-nāga，不動明王的化身）。現忿怒相纏利劍。龍王變成二人使者。矜迦羅使者（Kiṃkara，不動明王的侍者）制吒伽羅使者（Ceṭaka，不動明王的侍者）此也。是五字者是名秘密悉地（Siddhi，成就）。亦名成就悉地。亦名蘇悉地（Susiddhi，極好的成就）。蘇悉地者。遍法界成就佛果證大菩提。法界秘密言。光明遍滿。唯佛與佛能入此門。緣覺聲聞不能照此。亦名秘密悉地。若誦一遍。當如轉一切經一百萬遍。秘密悉地者。從心至頂。秘密悉地即法身成就。即是三種常身正法藏。是故稽首禮尾盧遮那佛（Vairocana，大日如來）。 稽首毗盧遮那佛（Vairocana，大日如來） 開敷凈眼如蓮華 三界調御天人師 大菩提心救世者 深妙真言加持法 流入無生阿字門 阿字如阿摩羅識（Amala-vijñāna，第九識，清凈識）。阿摩羅識體阿梨耶識（Ālaya-vijñāna，第八識，藏識）。用阿字含藏萬法。猶如藏識含諸法也。故毗盧遮那四字含四教義。九重月輪表八葉九尊。文殊真言下品悉地。 阿羅波遮那（Arapacana，文殊菩薩的種子字） 一字唵(om)慈臨(cí lín)(二合) 萬事通用是名出悉地。能生根莖遍滿四方。誦一遍如轉藏經一百遍。出悉地從足至腰。 阿微羅吽佉(ā vī ra hūṃ khaṃ) 大日如來真言中品悉地。是名入悉地。能生枝葉。又入悉地者從齊至心。遍滿四方光明晃曜。入佛法界。名入悉地。若誦一遍如轉藏經一千遍。 阿鑁(vaṃ)覽(raṃ)唅(haṃ)欠(khaṃ)(上品
【English Translation】 English version Lam Ham Kham. These five syllables transform into the body of the Five Wisdom Buddhas (representing the five types of wisdom). They also form the body of the Eight-Petaled Nine Honored Ones (nine Buddhas and Bodhisattvas on an eight-petaled lotus). They also form the bodies of the Five Great Vidyarajas (five wrathful deities in Buddhism). Vairocana Buddha (the fundamental Buddha of the universe) transforms into the syllable Ham. The syllable Ham transforms into a sword. The sword transforms into the body of Acala Vidyaraja (an important Vidyaraja in Buddhism). The Vidyaraja transforms into the great Kulika-nāga dragon (an incarnation of Acala). It manifests a wrathful appearance, entwined with a sharp sword. The Dragon King transforms into two messengers: Kiṃkara messenger (a servant of Acala) and Ceṭaka messenger (a servant of Acala). These are they. These five syllables are called Secret Siddhi (Siddhi, accomplishment). Also named Accomplishment Siddhi. Also named Susiddhi (Susiddhi, excellent accomplishment). Susiddhi means achieving Buddhahood and attaining great Bodhi throughout the entire Dharma realm. The secret words of the Dharma realm mean that light pervades everywhere. Only Buddhas and Buddhas can enter this gate. Pratyekabuddhas and Śrāvakas cannot illuminate this. It is also named Secret Siddhi. Reciting it once is equivalent to reciting all sutras one million times. Secret Siddhi extends from the heart to the crown of the head. Secret Siddhi is the accomplishment of the Dharmakaya (Dharma Body). It is the treasury of the Three Eternal Bodies and the True Dharma. Therefore, we bow in reverence to Vairocana Buddha (the Great Sun Buddha). I bow in reverence to Vairocana Buddha (the Great Sun Buddha), whose pure eyes open like a lotus flower. The tamer of the three realms, teacher of gods and humans, one who saves the world with a great Bodhi heart. The profound and wondrous mantra's blessing power flows into the unborn syllable 'A'. The syllable 'A' is like the Amala-vijñāna (the ninth consciousness, pure consciousness). The essence of Amala-vijñāna is the Ālaya-vijñāna (the eighth consciousness, storehouse consciousness). The syllable 'A' contains all dharmas, just as the storehouse consciousness contains all dharmas. Therefore, the four syllables of Vairocana contain the meaning of the Four Teachings. The nine-layered moon wheel represents the Eight-Petaled Nine Honored Ones. The lowest-grade Siddhi of the Manjushri mantra. Arapacana (the seed syllable of Manjushri Bodhisattva), the single syllable Om Cilin (joined). It is universally applicable and is called Utpatti-siddhi (Emergence Siddhi). It can generate roots and stems, pervading all directions. Reciting it once is equivalent to reciting the entire Tripitaka one hundred times. Utpatti-siddhi extends from the feet to the waist. A vi ra hum kham (ā vī ra hūṃ khaṃ). The middle-grade Siddhi of the Vairocana Buddha mantra. It is called Entrance Siddhi. It can generate branches and leaves. Furthermore, Entrance Siddhi extends from the navel to the heart, pervading all directions with radiant light, entering the Buddha Dharma realm. It is called Entrance Siddhi. Reciting it once is equivalent to reciting the entire Tripitaka one thousand times. Avam Ram Ham Kham (highest grade
悉地)毗盧遮那真言。是五字者是名秘密悉地。亦名蘇悉地。亦名成就悉地。秘密悉地者從心至頂。蘇悉地者即法身成就。又成就悉地者成就佛果證大菩提。法界秘密言。光明遍滿。唯佛與佛能入此門。緣覺聲聞不能照此。即名秘密悉地。若誦一遍。當如轉一切經一百萬遍。如是三種悉地真言。雖佛頂尊勝心真言。皆是大日如來三身真言也。由此當知。尊勝佛頂者。即是毗盧遮那如來身。即是三部佛頂身。三識者。一波陀那即六識。二阿陀那識即七識。三阿梨耶識即八識也。今第四加阿摩無垢凈識。當爲九重心月輪義也。出悉地(根莖從足至腰化身)入悉地(枝葉從臍至心報身)成就悉地(從心至頂法身佛果)皆悉入流阿字。當作三品觀。上品者體即同大千界身。即同法身摩訶毗盧遮那如來身。大千界內為一切眾生。說八萬四千法藏正教。欲俱時成佛。中品觀我體等中千界身。即同應身大日如來身。中千界內為一切有情。說八萬四千法藏教法。欲俱時成佛。下品觀即我體等小千界身。即同化身文殊師利菩薩身。小千界內為一切眾生。說八萬四千藏經。欲俱時成佛。但此三種真言。密中密秘中秘。二乘人破戒不信眾難入此門。菩薩信心眾可誦唸晝夜。將定得阿耨多羅三藐三菩提。無量無數劫中。可救度六道中一切受苦眾
【現代漢語翻譯】 現代漢語譯本： 悉地(Siddhi，成就)毗盧遮那(Vairocana)真言。這五個字是名為秘密悉地(Guhya-siddhi，秘密成就)。也名蘇悉地(Susiddhi，妙成就)。也名成就悉地(Siddha-siddhi，圓滿成就)。秘密悉地是從心至頂。蘇悉地即法身成就。又成就悉地是成就佛果，證得大菩提。法界秘密之言，光明遍滿。唯有佛與佛才能進入此門。緣覺、聲聞不能照見此理，即名為秘密悉地。若誦讀一遍，相當於轉一切經一百萬遍。像這樣三種悉地真言，以及佛頂尊勝心真言，都是大日如來(Mahavairocana)的三身真言。由此應當知道，尊勝佛頂，即是毗盧遮那如來身，即是三部佛頂身。三識是：一、波陀那識，即六識；二、阿陀那識，即七識；三、阿梨耶識，即八識。現在第四加阿摩無垢凈識，應當作為九重心月輪的意義。出悉地（根莖從足至腰化身），入悉地（枝葉從臍至心報身），成就悉地（從心至頂法身佛果），都全部入于流動的阿(A)字。應當作三種品級的觀想。上品觀想，身體等同大千世界身，等同法身摩訶毗盧遮那如來身。在大千世界內為一切眾生，說八萬四千法藏正教，想要同時成就佛果。中品觀想，我的身體等同中千世界身，等同應身大日如來身。在中千世界內為一切有情，說八萬四千法藏教法，想要同時成就佛果。下品觀想，我的身體等同小千世界身，等同化身文殊師利(Manjusri)菩薩身。在小千世界內為一切眾生，說八萬四千藏經，想要同時成就佛果。但這三種真言，是秘密中的秘密，秘中之秘。二乘人、破戒者、不信者難以進入此門。菩薩、有信心者可以誦唸晝夜，必定能得到阿耨多羅三藐三菩提(Anuttara-samyak-sambodhi，無上正等正覺)。在無量無數劫中，可以救度六道中一切受苦的眾生。
【English Translation】 English version: Siddhi (Siddhi, accomplishment) Vairocana (Vairocana) mantra. These five syllables are named Guhya-siddhi (Guhya-siddhi, secret accomplishment). Also named Susiddhi (Susiddhi, wonderful accomplishment). Also named Siddha-siddhi (Siddha-siddhi, perfect accomplishment). Guhya-siddhi is from the heart to the crown of the head. Susiddhi is the accomplishment of the Dharmakaya (法身, Dharma Body). Furthermore, Siddha-siddhi is the accomplishment of Buddhahood, attaining Great Bodhi. The secret words of the Dharmadhatu (法界, Dharma Realm) are filled with light. Only Buddhas can enter this gate. Pratyekabuddhas (緣覺, Solitary Realizers) and Sravakas (聲聞, Hearers) cannot perceive this, hence it is named Guhya-siddhi. Reciting it once is equivalent to reciting all sutras one million times. These three types of Siddhi mantras, as well as the Usnisa Vijaya (佛頂尊勝, Victorious Crown) heart mantra, are all the Trikaya (三身, Three Bodies) mantras of Mahavairocana (大日如來, Great Sun Buddha). Therefore, it should be known that Usnisa Vijaya is the body of Vairocana Tathagata, which is the body of the Three Buddha Crowns. The three consciousnesses are: first, Padana-vijnana, which is the six consciousnesses; second, Adana-vijnana, which is the seventh consciousness; third, Alaya-vijnana, which is the eighth consciousness. Now, the fourth, adding Amala-vijnana (阿摩無垢凈識, Immaculate Consciousness), should be regarded as the meaning of the ninefold heart moon wheel. Emerging Siddhi (roots and stems transforming from feet to waist, Nirmanakaya (化身, Transformation Body)), entering Siddhi (branches and leaves from navel to heart, Sambhogakaya (報身, Reward Body)), accomplishing Siddhi (from heart to crown of head, Dharmakaya Buddhahood), all enter the flowing syllable A (阿). One should contemplate in three grades. The superior grade contemplates the body as equal to the body of the Great Thousand World, equal to the Dharmakaya of Mahavairocana Tathagata. Within the Great Thousand World, for all sentient beings, he speaks the eighty-four thousand Dharma treasures of the correct teachings, desiring to attain Buddhahood simultaneously. The middle grade contemplates my body as equal to the body of the Middle Thousand World, equal to the Sambhogakaya of Mahavairocana Tathagata. Within the Middle Thousand World, for all sentient beings, he speaks the eighty-four thousand Dharma treasures of teachings, desiring to attain Buddhahood simultaneously. The inferior grade contemplates my body as equal to the body of the Small Thousand World, equal to the Nirmanakaya of Manjusri (文殊師利, Manjushri) Bodhisattva. Within the Small Thousand World, for all sentient beings, he speaks the eighty-four thousand sutras, desiring to attain Buddhahood simultaneously. But these three mantras are the secret of secrets, the mystery of mysteries. Those of the Two Vehicles (二乘, Two Vehicles), those who break precepts, and those who do not believe find it difficult to enter this gate. Bodhisattvas and those with faith can recite day and night, and will surely attain Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提, Unsurpassed Perfect Enlightenment). In immeasurable and countless kalpas (劫, eons), they can save all suffering beings in the six realms.
生。皆悉入是阿字中。斷無量無數劫一切諸煩惱惑業。令發無上菩提心。皆悉令證佛果。若有最上根人。常日夜三時持念。若時時剋剋憶念。定此人不捨父母所生身。現身當得不思議難得佛身。若有人此說有不定之疑心。經無量不可思議恒河沙阿僧祇無數大劫。墮落阿鼻地獄中。若才盡彼地獄劫出者。又入十八地獄及八萬四千地獄中。如是傳傳各經一切盡劫。墮餓鬼中及畜生中。各盡其劫邊。劫盡已生人間。不信法故。貧窮極苦。一生之間受無數大病。無間晝夜如是病苦。不修一善。命終之後。亦墮阿鼻地獄中。是故常受大苦惱。不生善所。故不信者為不可說此三真言三身佛果三菩提良藥。若人聞是真言一度者。過去生生中殖無量善根種者。亦還依過去善根力。今當得聞也。是人定命終。必隨愿往生十方凈土中。為其土眾及三千大千世界一切眾生說是法。又拔苦與樂令得證大菩提果。當知是人如來所化也。是菩薩。何況自誦為他傳教者。功德不可思議。各以清凈信心滿五十萬遍。身中無數億劫無始以來無量惡業罪永滅除。隨愿命終之後生蓮華臺藏世界中。常本覺阿字本佛。奉見毗盧遮那如來妙體身。常彼世界自受法樂。是毗盧遮那如來金口說也。五智如來者出生阿字中。化無量身。昔聞阿字一文者。今毗盧遮那如來是
【現代漢語翻譯】 現代漢語譯本： 眾生。都完全包含在這個阿字（A字，梵文字母，象徵宇宙初始之音）中。斷除無量無數劫以來的一切煩惱迷惑和惡業，使眾生髮起無上的菩提心，都完全讓他們證得佛果。如果有最上根器的人，常常日夜三時持念這個阿字，或者時時刻刻憶念，那麼這個人一定不會捨棄父母所生的肉身，現世就能得到不可思議、難以獲得的佛身。如果有人對此說法抱有不定的懷疑之心，就會經歷無量不可思議恒河沙阿僧祇無數大劫，墮落在阿鼻地獄中。如果好不容易盡了阿鼻地獄的劫數出來，又會進入十八地獄以及八萬四千地獄中。就這樣輾轉相傳，各自經歷一切劫數，墮落在餓鬼道和畜生道中。各自盡了在餓鬼道和畜生道的劫數之後，劫數盡了轉生到人間，因為不相信佛法，所以貧窮困苦到了極點，一生之中遭受無數大病，無間斷地晝夜承受這樣的病苦，不修任何善業。命終之後，也還是會墮落在阿鼻地獄中。因此常常遭受巨大的痛苦煩惱，不能轉生到好的地方。所以說，不相信的人無法理解這三真言（身、口、意三密真言）、三身佛果（法身、報身、應化身）和三菩提（自性菩提、受用菩提、變化菩提）的良藥。如果有人聽到這個真言一次，是因為過去生生世世中種下了無量的善根，也還是會依靠過去善根的力量，今生才能聽聞。這個人一定會在命終時，隨自己的願望往生到十方凈土中，為那裡的眾生以及三千大千世界的一切眾生說法，又拔除他們的痛苦，給予他們快樂，讓他們證得大菩提果。應當知道這個人是如來所教化的。是菩薩。更何況自己誦持，又為他人傳授教導的人，功德更是不可思議。各自以清凈的信心念滿五十萬遍，身中無數億劫無始以來無量的惡業罪過永遠滅除。隨自己的願望，命終之後往生到蓮華臺藏世界中，常常在本覺阿字本佛（宇宙原始之佛）處，奉見毗盧遮那如來（Vairocana，光明遍照）美妙的身體。常常在那世界裡自己享受佛法的快樂。這是毗盧遮那如來金口所說。五智如來（代表佛的五種智慧的如來）是從阿字中出生的，化現無量的身。過去聽到阿字一次的人，現在就是毗盧遮那如來。
【English Translation】 English version: All beings are fully contained within this 'A' (A-character, a Sanskrit letter, symbolizing the initial sound of the universe). Severing all afflictions, delusions, and karmic actions from countless kalpas, it inspires the supreme Bodhi mind in all beings, enabling them to attain Buddhahood completely. If someone of the highest capacity constantly recites this 'A' three times day and night, or remembers it moment by moment, then this person will certainly not abandon the physical body born of their parents, and in this very life will attain the inconceivable and rare Buddha-body. If someone holds uncertain doubts about this teaching, they will fall into the Avici Hell for countless, inconceivable, Ganges-sand-like, asamkhya, and innumerable great kalpas. If they barely manage to emerge from the kalpa of Avici Hell, they will then enter the eighteen hells and the eighty-four thousand hells. Thus, passing on from one to another, each experiencing all kalpas, they will fall into the realm of hungry ghosts and the realm of animals. After each has exhausted their kalpa in those realms, and when the kalpa is exhausted, they will be reborn as humans. Because they do not believe in the Dharma, they will be extremely poor and miserable, suffering countless great illnesses throughout their lives, ceaselessly enduring such suffering day and night, without cultivating any good deeds. After death, they will still fall into Avici Hell. Therefore, they constantly endure great suffering and affliction, unable to be reborn in good realms. Thus, those who do not believe cannot comprehend the medicine of the Three True Words (mantras of body, speech, and mind), the Three Bodies of the Buddha (Dharmakaya, Sambhogakaya, Nirmanakaya), and the Three Bodhis (Svasambuddha-jnana, Parasambuddha-jnana, Karmabuddha-jnana). If someone hears this mantra even once, it is because they have planted countless roots of goodness in past lives, and they will still rely on the power of those past good roots to hear it in this life. This person will certainly, at the end of their life, be reborn according to their wishes in the pure lands of the ten directions, where they will teach the Dharma to the beings there and to all beings in the three thousand great thousand worlds, removing their suffering and giving them joy, enabling them to attain the great Bodhi fruit. Know that this person is transformed by the Tathagata. Is a Bodhisattva. How much more so are those who recite it themselves and teach it to others, their merit is inconceivable. Each with pure faith, complete five hundred thousand recitations, and the countless evil karmas and sins from countless billions of kalpas since beginningless time will be forever eradicated. According to their wishes, after death, they will be reborn in the Lotus Treasury World, constantly in the presence of the Primordial Awakened 'A' Buddha (the original Buddha of the universe), beholding the wonderful body of Vairocana Tathagata (Vairocana, the Illuminator). Constantly in that world, they will enjoy the bliss of the Dharma. This was spoken from the golden mouth of Vairocana Tathagata. The Five Wisdom Tathagatas (Tathagatas representing the five wisdoms of the Buddha) are born from the 'A' character, manifesting countless bodies. One who has heard the 'A' character once in the past is now Vairocana Tathagata.
也。
白毫光相正遍知 圓滿恒照如日月 阿閦寶生救世者 彌陀成就不空王 咸于悉地吉祥輪 傳斯妙法化諸有 慈心自在降三世 金剛薩埵不動尊 無違誓願應時期 瑜伽事畢還金剛 我依毗盧遮那佛 開心智印建標儀 無量功德普莊嚴 同入總持諸善逝 愿共有緣修學者 安住無上清凈海
佛頂尊勝心破地獄法一卷
本奧批云。延寶二龍集甲寅春二月。投毫于湖北總持教寺僧超然 天明五歲次乙巳八月十日。以超然師本寫得畢。武州釋慈忍 享和改元辛酉紀號秋七月。求索件本于洛東智積院。當山愛染院大宣等寫挍點國字。已上尊勝破地獄二本者。先印錄外尊勝破地獄三種。悉地軌同事異本。今再挍壽梓待更對善本。
豐山 總持院快道志
五藏者。
肝 赤蓮華(東方阿閦佛)。
肺 青蓮華(西方無量壽佛)。
心 黃蓮華(南方寶生佛)。
腎 紅蓮華(北方釋迦牟尼佛)。
脾 白蓮華(中央大日如來)。
肝 種子(吽) 五股縛日羅(成東方阿閦尊供養)。
心 種子 如意寶(成南方寶生尊供養)。
肺 種子 金剛杵蓮(成西方無量壽尊供養)。
腎
【現代漢語翻譯】 現代漢語譯本 白毫光相正遍知，圓滿恒照如日月。 阿閦（Akshobhya，不動佛）寶生（Ratnasambhava，寶生佛）救世者，彌陀（Amitabha，阿彌陀佛）成就（Amoghasiddhi，不空成就佛）不空王。 咸于悉地（Siddhi，成就）吉祥輪，傳斯妙法化諸有。 慈心自在降三世，金剛薩埵（Vajrasattva，金剛薩埵）不動尊。 無違誓願應時期，瑜伽事畢還金剛。 我依毗盧遮那佛（Vairocana，大日如來），開心智印建標儀。 無量功德普莊嚴，同入總持諸善逝。 愿共有緣修學者，安住無上清凈海。
《佛頂尊勝心破地獄法》一卷
本奧批云：延寶二年龍集甲寅春二月，投毫于湖北總持教寺僧超然。天明五年歲次乙巳八月十日，以超然師本寫得畢。武州釋慈忍。享和改元辛酉紀號秋七月，求索件本于洛東智積院。當山愛染院大宣等寫挍點國字。已上尊勝破地獄二本者，先印錄外尊勝破地獄三種。悉地軌同事異本。今再挍壽梓待更對善本。
豐山 總持院快道志
五藏者：
肝：赤蓮華（東方阿閦佛）。
肺：青蓮華（西方無量壽佛）。
心：黃蓮華（南方寶生佛）。
腎：紅蓮華（北方釋迦牟尼佛）。
脾：白蓮華（中央大日如來）。
肝：種子（吽）五股縛日羅（成東方阿閦尊供養）。
心：種子如意寶（成南方寶生尊供養）。
肺：種子金剛杵蓮（成西方無量壽尊供養）。
腎
【English Translation】 English version The white hair's light manifests perfect knowledge, its complete radiance constantly illuminates like the sun and moon. Akshobhya (不動佛) and Ratnasambhava (寶生佛), saviors of the world, Amitabha (阿彌陀佛) and Amoghasiddhi (不空成就佛), the king of non-emptiness. Together in the auspicious wheel of Siddhi (成就), they transmit this wonderful Dharma to transform all beings. With compassionate hearts, they freely subdue the three realms, Vajrasattva (金剛薩埵), the immovable尊. Without violating vows, they respond to the appropriate time; the Yoga practice completed, they return to the Vajra. I rely on Vairocana Buddha (大日如來), opening the seal of wisdom and establishing the standard. Boundless merits universally adorn, together entering the Dharani (總持) of all the Sugatas (善逝). May all who share affinity and practice together dwell in the supreme pure sea.
One scroll of 'The Dhāraṇī of the Buddha-crown, Supreme Victory, Heart-method for Breaking Hell'
The original annotation says: In the second year of Enpō, the year of the Dragon in the Jia-yin cycle, spring, second month, the brush was put to paper at the Zongchi Monastery in Hubei by the monk Chao Ran. On the tenth day of the eighth month in the fifth year of Tenmei, the year of the Snake in the Yi-si cycle, the writing was completed based on the original by Master Chao Ran. Written by the釋慈忍 of Musashi Province. In the seventh month of autumn, the first year of Kyōwa, the year of the Rooster in the Xin-you cycle, a copy was sought at Chishaku-in in Rakutō. Daisen of Aizen-in of this mountain and others wrote, collated, and added Japanese characters. The above two copies of the 'Supreme Victory Breaking Hell' are the three types of 'Supreme Victory Breaking Hell' printed and recorded earlier. The Siddhi ritual is similar in content but different in text. Now, it is re-collated and prepared for printing, awaiting a better version for comparison.
Mount Toyo, Zongchi-in, Kaido's note
The five viscera:
Liver: Red lotus (Eastern Akshobhya Buddha).
Lung: Blue lotus (Western Amitabha Buddha).
Heart: Yellow lotus (Southern Ratnasambhava Buddha).
Kidney: Red lotus (Northern Shakyamuni Buddha).
Spleen: White lotus (Central Vairocana Buddha).
Liver: Seed syllable (Hūṃ), five-pronged vajra (to accomplish the offering to Eastern Akshobhya尊).
Heart: Seed syllable, Cintamani jewel (to accomplish the offering to Southern Ratnasambhava尊).
Lung: Seed syllable, vajra-pestle lotus (to accomplish the offering to Western Amitabha尊).
Kidney
種子 十字縛日羅(成北方不空成就尊供養)。
脾 種子 金塔(成自受法樂率都婆供養)。
中央𦝩智大圓鏡智(目所住自耳) 心智平等性智(所住額) 肺智妙觀察智(所住喉) 腎智成所作智(舌) 膽降三世 大腸軍荼利 胞炎曼德迦 小腸金剛夜叉 𦝩不動尊 三焦普賢(十方放光照一切剎土如來) 六府者 膽 小腸 𦝩 膀胱 三焦。
【現代漢語翻譯】 現代漢語譯本 種子：十字縛日羅（Shijizhubariluo）（用於供養北方不空成就尊Amoghasiddhi）。 脾：種子：金塔（Jinta）（用於供養自身所受法樂的率都婆Stupa）。 中央：𦝩，代表大圓鏡智（Mahadarsha-jnana）（目所住自耳）。心：代表平等性智（Samata-jnana）（所住額）。肺：代表妙觀察智（Pratyavekshanajnana）（所住喉）。腎：代表成所作智（Krityanushthana-jnana）（舌）。膽：降三世（Trailokyavijaya）。大腸：軍荼利（Kundali）。胞：炎曼德迦（Yamantaka）。小腸：金剛夜叉（Vajrayaksha）。𦝩：不動尊（Acala）。三焦：普賢（Samantabhadra）（十方放光照耀一切剎土的如來Tathagata）。 六府：膽、小腸、𦝩、膀胱、三焦。
【English Translation】 English version Seed syllable: Cross-Vajra (Shijizhubariluo) (For offering to the Northern Amoghasiddhi). Spleen: Seed syllable: Golden Stupa (Jinta) (For offering the Stupa of the Dharma bliss received by oneself). Center: 𦝩, representing the Great Mirror Wisdom (Mahadarsha-jnana) (Dwelling in the eyes and ears). Heart: representing the Wisdom of Equality (Samata-jnana) (Dwelling in the forehead). Lungs: representing the Discriminating Wisdom (Pratyavekshanajnana) (Dwelling in the throat). Kidneys: representing the Accomplishing Wisdom (Krityanushthana-jnana) (Tongue). Gallbladder: Trailokyavijaya. Large intestine: Kundali. Pericardium: Yamantaka. Small intestine: Vajrayaksha. 𦝩: Acala. Triple Burner: Samantabhadra (The Tathagata radiating light in all directions, illuminating all Buddha-fields). The Six Fu Organs: Gallbladder, small intestine, 𦝩, bladder, triple burner.