T18n0907_佛頂尊勝心破地獄轉業障出三界秘密陀羅尼
大正藏第 18 冊 No. 0907 佛頂尊勝心破地獄轉業障出三界秘密陀羅尼
No. 907 [cf. No. 905]
佛頂尊勝心破地獄轉業障出三界秘密陀羅尼
中天竺國三藏善無畏奉 詔譯
(四)名金剛鼓。(二)口開舌舉震法界宮。蓮華藏諸如來出定。即以摧破地獄滅七遍之殃。起教菩薩(善住天子也)說五字秘密。執本授。如法布字。人主頂戴乎冠中。萬國清泰。節度觀察。旌旗上書寫真言。四方晏靜。專城太守鎮遏總戎。鼓角上題字嚴警。遠聞妖氣潛。熾盛布千里。苗稼洪潤人無災疾。地土神祇風恬雨順。(一)瑜迦事法約有千條。略述少分。(三)唸誦加持戰鼓上書。賊軍自降一人不損焉。(五)佛言。阿字金剛部主肝。鑁字蓮華部主肺。[廿/覽]字寶部主心。唅字羯磨部主胃。欠字虛空部主脾。山海大地從阿字出。江河萬流從鑁字出。金玉珍寶日月星辰火珠光明從覽字成。五穀五果眾花開敷因唅字結。秀香美人天長養顏色滋味端正相貌福德富貴從欠字莊嚴。阿字是東方阿閦如來。鑁字西方阿彌陀如來。覽字是南方寶生如來。唅字北方不空成就如來。欠字是上方毗盧遮那大日如來。阿字甚深空寂之體。取之不可取。舍之不可舍。萬法之母。大灌頂王
【現代漢語翻譯】 現代漢語譯本 《佛頂尊勝心破地獄轉業障出三界秘密陀羅尼》
No. 907
《佛頂尊勝心破地獄轉業障出三界秘密陀羅尼》
中天竺國三藏善無畏（Śubhākarasiṃha）奉詔翻譯
（四）名為金剛鼓。 （二）口開舌舉，震動法界宮。蓮華藏諸如來出定。即以摧破地獄，滅七遍之殃。起教菩薩（善住天子也）說五字秘密。執本授。如法布字。人主頂戴于冠中，萬國清泰。節度觀察，旌旗上書寫**言，四方晏靜。專城太守鎮遏總戎，鼓角上題字嚴警，遠聞妖氣潛藏。熾盛佈於千里，苗稼洪潤，人民無災無疾。地土神祇風恬雨順。 （一）瑜伽（Yoga）事法約有千條，略述少分。 （三）唸誦加持戰鼓上書寫，賊軍自降，一人不損。 （五）佛言：『阿（A）字金剛部主肝，鑁（Vaṃ）字蓮華部主肺，覽（Traṃ）字寶部主心，唅（Khaṃ）字羯磨部主胃，欠（Khaṃ）字虛空部主脾。山海大地從阿（A）字出，江河萬流從鑁（Vaṃ）字出，金玉珍寶日月星辰火珠光明從覽（Traṃ）字成，五穀五果眾花開敷因唅（Khaṃ）字結，秀香美人天長養顏色滋味端正相貌福德富貴從欠（Khaṃ）字莊嚴。阿（A）字是東方阿閦如來（Akshobhya），鑁（Vaṃ）字西方阿彌陀如來（Amitābha），覽（Traṃ）字是南方寶生如來（Ratnasambhava），唅（Khaṃ）字北方不空成就如來（Amoghasiddhi），欠（Khaṃ）字是上方毗盧遮那大日如來（Vairocana）。阿（A）字甚深空寂之體，取之不可取，舍之不可舍，萬法之母，大灌頂王。』
【English Translation】 English version The Secret Dhāraṇī of the Uṣṇīṣa-vijaya Heart, Which Destroys Hell, Transforms Karmic Obstacles, and Liberates from the Three Realms
No. 907
The Secret Dhāraṇī of the Uṣṇīṣa-vijaya Heart, Which Destroys Hell, Transforms Karmic Obstacles, and Liberates from the Three Realms
Translated by Śubhākarasiṃha (善無畏), Tripiṭaka of Central India, under Imperial Decree
(4) It is named the Vajra Drum. (2) The mouth opens and the tongue rises, shaking the palace of the Dharma Realm. The Tathāgatas in the Lotus Treasury Samādhi emerge. Immediately, it destroys hell and extinguishes the calamity of sevenfold retribution. The initiating Bodhisattva (also known as the Good Dwelling Deva) speaks the five-syllable secret. Hold the original and transmit it. Arrange the syllables according to the Dharma. If the ruler wears it on the crown, all countries will be peaceful. If the inspector observes, and the banners are inscribed with the words **, the four directions will be peaceful. If the prefect of a fortified city suppresses the general rebellion, and the bugles and drums are inscribed with words of strict warning, the evil aura will be heard from afar and will be concealed. If it is vigorously spread for a thousand miles, the crops will be abundant, and the people will be free from disasters and diseases. The local deities will enjoy calm winds and smooth rains. (1) There are approximately a thousand aspects of Yoga practices, and only a few are briefly described. (3) Recite and empower the battle drum with inscriptions, and the enemy army will surrender on its own, without a single loss. (5) The Buddha said: 'The syllable A (阿) is the lord of the Vajra family, governing the liver; the syllable Vaṃ (鑁) is the lord of the Lotus family, governing the lungs; the syllable Traṃ (覽) is the lord of the Jewel family, governing the heart; the syllable Khaṃ (唅) is the lord of the Karma family, governing the stomach; the syllable Khaṃ (欠) is the lord of the Space family, governing the spleen. Mountains, seas, and the great earth emerge from the syllable A (阿); rivers and myriad streams emerge from the syllable Vaṃ (鑁); gold, jade, treasures, sun, moon, stars, fire pearls, and light are formed from the syllable Traṃ (覽); the ripening of the five grains, five fruits, and the blooming of various flowers are due to the syllable Khaṃ (唅); beautiful and fragrant women and devas, the nourishment of complexion, the taste, the upright appearance, blessings, virtues, wealth, and nobility are adorned by the syllable Khaṃ (欠). The syllable A (阿) represents Akshobhya (阿閦如來) in the East; the syllable Vaṃ (鑁) represents Amitābha (阿彌陀如來) in the West; the syllable Traṃ (覽) represents Ratnasambhava (寶生如來) in the South; the syllable Khaṃ (唅) represents Amoghasiddhi (不空成就如來) in the North; the syllable Khaṃ (欠) represents Vairocana (毗盧遮那大日如來) in the Upper Direction. The syllable A (阿) is the profound and tranquil essence, which cannot be taken or abandoned. It is the mother of all dharmas and the great empowerment king.'
阿字是也。阿字是難信之法。小乘律師特勿令見。此本五部梵本四十萬言出。毗盧遮那經金剛頂經採集要妙。最上福田。唯此五字真言。誦者所獲功德不可比量不可思議不可說也。金剛頂經五部真言。受持讀誦觀照理性。令人獲福。骨堅體健。永無災障及諸病苦。攝養長壽(五藏曼荼羅是五部法身)阿金剛地部一(阿字作地觀金剛座觀)鑁金剛水部二(鑁字作水觀蓮華觀)覽金剛火部三(覽字作日觀)唅金剛風部四(唅字作月觀)欠字金剛空部五(欠字作空觀)如來體性無生觀 右五部真言。是一切如來無生甘露之珍漿醍醐佛性之妙藥。一字入於五藏萬病不生。況修日觀月觀。即時修得佛身空寂 五分法身義。阿鑁覽唅欠 右上五法身真言。若日誦一遍或七遍二十一遍或四十九遍者挍量功德。一遍福如轉藏經一百萬遍。何況禪寂坐入定門。從阿字觀諦審分明。如日照空。即是了見佛性。所獲福無有比量。秘藏文句實不思議。只恐聲聞法師。小乘持律者。生疑不信反益其罪。譬如王有稚子偏最憐念庫藏珍寶傾竭不惜。唯不與干將鏌鎁恐不解運用故傷其體。是故如來密傳大菩薩。不與聲聞劣慧。已下三個真言是三種悉地。成就法中立上中下品差別也。
阿羅波遮那(此是下品悉地真言)是名出悉地。能生根莖遍滿四
【現代漢語翻譯】 現代漢語譯本： 『阿』字就是指這個。『阿』字是難以置信的法門。不要讓小乘律師看見此法。此本是從五部梵本四十萬言中摘錄出來的。《毗盧遮那經》、《金剛頂經》採集其精要之處。是最上的福田。只有這五字真言，誦讀者所獲得的功德是不可比量、不可思議、不可言說的。《金剛頂經》五部真言，受持讀誦，觀照理性，能使人獲得福報，骨骼堅固，身體健康，永遠沒有災禍和各種病痛，攝養身心，長壽。（五藏曼荼羅是五部法身）阿金剛地部一（『阿』字作地觀，金剛座觀），鑁（Vam）金剛水部二（『鑁』字作水觀，蓮花觀），覽（Lam）金剛火部三（『覽』字作日觀），唅（Ham）金剛風部四（『唅』字作月觀），欠（Kham）字金剛空部五（『欠』字作空觀），如來體性無生觀。右邊的這五部真言，是一切如來無生甘露的珍貴漿液，是醍醐佛性的妙藥。一個字進入五臟，萬病不生。何況修習日觀、月觀，即時就能修得佛身空寂的五分法身義。阿（Ah）鑁（Vam）覽（Lam）唅（Ham）欠（Kham）。右邊這五個法身真言，如果每日誦讀一遍、或七遍、二十一遍、或四十九遍，較量其功德，誦讀一遍的福報如同轉藏經一百萬遍。何況禪寂坐入定門，從『阿』字觀仔細審視分明，如太陽照耀天空，就是了見佛性，所獲得的福報沒有可以比量的。秘藏文句實在不可思議。只是恐怕聲聞法師、小乘持律者，產生懷疑不相信，反而增加其罪過。譬如國王有年幼的兒子，特別憐愛，庫藏中的珍寶傾盡也不吝惜，唯獨不給他幹將（Gan Jiang）、鏌鎁（Mo Ye）寶劍，恐怕他不理解運用，反而傷了他的身體。因此如來秘密傳授給大菩薩，不傳授給聲聞等劣慧之人。以下三個真言是三種悉地（Siddhi，成就）成就法中，設立上中下品的差別。
『阿羅波遮那』（Arapacana）（這是下品悉地真言）名為出悉地（Siddhi，成就）。能使根莖生長，遍滿四方。
【English Translation】 English version: The letter 『A』 is it. The letter 『A』 is a Dharma (law, teaching) difficult to believe. Do not let the Sravaka (one who attains enlightenment by hearing the teachings) Vinaya (rules of conduct) masters of the Hinayana (small vehicle) see this. This book is extracted from 400,000 words of the five-part Brahma (pure, divine) texts. The Vairochana Sutra (the sutra of the universal Buddha) and the Vajrasekhara Sutra (the Diamond Peak Sutra) collect its essentials. It is the supreme field of merit. Only this five-syllable mantra, the merit acquired by those who recite it is immeasurable, inconceivable, and indescribable. The five-part mantra of the Vajrasekhara Sutra, upholding, reciting, contemplating, and illuminating the rationality, can enable people to obtain blessings, strong bones, healthy body, and forever free from disasters and all kinds of illnesses, nourishing the body and mind, and longevity. (The five-storehouse Mandala (sacred diagram) is the five Dharma bodies). 『Ah』 Vajra (diamond, thunderbolt) Earth Division One (the letter 『Ah』 is used for Earth contemplation, Vajra seat contemplation), Vam Vajra Water Division Two (the letter 『Vam』 is used for water contemplation, lotus contemplation), Lam Vajra Fire Division Three (the letter 『Lam』 is used for sun contemplation), Ham Vajra Wind Division Four (the letter 『Ham』 is used for moon contemplation), Kham Vajra Space Division Five (the letter 『Kham』 is used for space contemplation), Tathagata (one who has thus come) nature non-birth contemplation. These five-part mantras on the right are the precious nectar of non-birth of all Tathagatas, the wonderful medicine of the nature of Nirvana (enlightenment). One letter enters the five internal organs, and all diseases do not arise. Moreover, practicing sun contemplation and moon contemplation, one can immediately cultivate the five-part Dharma body meaning of the Buddha body emptiness. Ah Vam Lam Ham Kham. These five Dharma body mantras on the right, if recited once a day, or seven times, twenty-one times, or forty-nine times, comparing the merits, the merit of reciting once is like turning the Tripitaka (three baskets of Buddhist scriptures) one million times. Moreover, Chan (meditation) silence, sitting and entering the gate of Samadhi (meditative consciousness), from the letter 『Ah』 contemplation, carefully examine clearly, like the sun shining in the sky, is to see the Buddha nature, the blessings obtained are immeasurable. The secret collection of words is truly inconceivable. It is only feared that Sravaka (one who attains enlightenment by hearing the teachings) Dharma masters and Hinayana (small vehicle) Vinaya (rules of conduct) holders will have doubts and disbelief, and instead increase their sins. For example, a king has a young son, especially loved, and the treasures in the treasury are exhausted without hesitation, but he does not give him the Gan Jiang and Mo Ye swords, fearing that he does not understand how to use them and instead hurts his body. Therefore, the Tathagata secretly transmits it to the great Bodhisattvas, and does not transmit it to those with inferior wisdom such as Sravakas. The following three mantras are the three kinds of Siddhi (accomplishment), and the establishment of the upper, middle, and lower grades in the accomplishment Dharma.
『Arapacana』 (this is the lower grade Siddhi mantra) is called emerging Siddhi. It can make the roots and stems grow and fill the four directions.
方。誦一遍。如轉藏經一百遍。
阿微羅𤙖佉(此是中品悉地真言)大日經悉地品。名降伏四魔解脫六趣滿足一切智智金剛字句也。是名入悉地。能生枝葉。遍滿四方。光明晃曜入佛法界。名入悉地。若誦一遍。如轉藏經一千遍。
阿鑁藍唅欠(是上品悉地真言也。以前五三印真言。順一遍逆一遍。次順旋轉四遍。次逆旋轉四遍。此即利益一切眾生皆以悉地義也)是名秘密悉地。亦名成就悉地。亦名蘇悉地。蘇悉地者遍法界也。成就佛果。證大菩提。法界秘密言。光明遍滿。唯佛與佛能入此門。緣覺聲聞不能照。此亦名秘密悉地。若誦一遍。當如轉藏經一百萬遍。出悉地從足至腰。入悉地從臍至心。秘密悉地從心至頂。如是三悉地。出悉地化身成就。入悉地報身成就。秘密悉地蘇悉地法身成就。即是三種常身正法藏。是故稽首禮毗盧遮那佛。
稽首毗盧遮那佛 開敷凈眼如蓮華 三界調御天人師 大菩提心救世者 深妙真言加持法 流入無生阿字門 白毫無相正遍知 圓滿恒照如日月 阿閦寶生救世者 彌陀成就不空王 咸于悉地吉祥輪 傳斯妙法化諸有 慈心自在降三世 金剛薩埵不動尊 無違誓願應時期 瑜伽事畢還金剛 我依毗盧遮那佛 開心智印建標儀
【現代漢語翻譯】 現代漢語譯本： 阿微羅吽佉（A-wei-luo-hong-qie）（這是中品悉地真言，Siddhi mantra）《大日經》（Mahavairocana Sutra）悉地品說，此真言能降伏四魔（four maras），解脫六趣（six realms），滿足一切智智（sarvajna-jnana），是金剛（vajra）字句。這被稱為入悉地（entering Siddhi），能生枝葉，遍滿四方，光明晃耀，進入佛法界（Dharma-dhatu）。名為入悉地。若誦一遍，如轉藏經一百遍。 阿鑁藍唅欠（A-vam-lam-ham-kham）（這是上品悉地真言，supreme Siddhi mantra）。以前五三印真言，順一遍逆一遍，其次順旋轉四遍，其次逆旋轉四遍，這即是利益一切眾生，皆以悉地之義。這被稱為秘密悉地（secret Siddhi），也名成就悉地（accomplished Siddhi），也名蘇悉地（Susiddhi）。蘇悉地者，遍法界也。成就佛果（Buddha-phala），證大菩提（maha-bodhi），法界秘密之言，光明遍滿。唯佛與佛能入此門，緣覺（Pratyekabuddha）、聲聞（Sravaka）不能照。此亦名秘密悉地。若誦一遍，當如轉藏經一百萬遍。出悉地從足至腰，入悉地從臍至心，秘密悉地從心至頂。如是三悉地，出悉地化身（Nirmanakaya）成就，入悉地報身（Sambhogakaya）成就，秘密悉地蘇悉地法身（Dharmakaya）成就，即是三種常身正法藏。是故稽首禮毗盧遮那佛（Vairocana）。 稽首毗盧遮那佛 開敷凈眼如蓮華 三界調御天人師 大菩提心救世者 深妙真言加持法 流入無生阿字門 白毫無相正遍知 圓滿恒照如日月 阿閦（Akshobhya）寶生（Ratnasambhava）救世者 彌陀（Amitabha）成就不空王（Amoghasiddhi） 咸于悉地吉祥輪 傳斯妙法化諸有 慈心自在降三世 金剛薩埵（Vajrasattva）不動尊（Acala） 無違誓願應時期 瑜伽事畢還金剛 我依毗盧遮那佛 開心智印建標儀
【English Translation】 English version: A-wei-luo-hong-qie (阿微羅吽佉) (This is the middle-grade Siddhi mantra) The Siddhi chapter of the Mahavairocana Sutra says that this mantra can subdue the four maras, liberate from the six realms, and fulfill all-knowing wisdom. It is a vajra phrase. This is called entering Siddhi, which can generate branches and leaves, spread in all directions, shine brightly, and enter the Dharma-dhatu. It is called entering Siddhi. Reciting it once is like reciting the Tripitaka one hundred times. A-vam-lam-ham-kham (阿鑁藍唅欠) (This is the supreme Siddhi mantra). Use the previous five-three mudra mantra, once forward and once backward, then rotate four times forward, then rotate four times backward. This is to benefit all sentient beings with the meaning of Siddhi. This is called secret Siddhi, also called accomplished Siddhi, also called Susiddhi. Susiddhi means pervading the Dharma-dhatu. Accomplishing the Buddha-phala, realizing maha-bodhi, the secret words of the Dharma-dhatu, the light pervades everywhere. Only Buddhas can enter this gate, Pratyekabuddhas and Sravakas cannot illuminate it. This is also called secret Siddhi. Reciting it once is like reciting the Tripitaka one million times. Emerging Siddhi is from the feet to the waist, entering Siddhi is from the navel to the heart, secret Siddhi is from the heart to the crown of the head. These are the three Siddhis. Emerging Siddhi accomplishes the Nirmanakaya, entering Siddhi accomplishes the Sambhogakaya, secret Siddhi Susiddhi accomplishes the Dharmakaya, which are the three eternal bodies and the treasury of the true Dharma. Therefore, we bow our heads and pay homage to Vairocana Buddha. We bow our heads and pay homage to Vairocana Buddha, Whose pure eyes open like lotus flowers, The tamer of the three realms, the teacher of gods and humans, The savior of the world with a great Bodhi heart, The profound and wonderful mantra blesses the Dharma, Flowing into the unborn 'A' letter gate, The white hair mark, without form, the perfectly enlightened one, Perfectly and constantly illuminating like the sun and moon, Akshobhya and Ratnasambhava, the saviors of the world, Amitabha and Amoghasiddhi, Together in the auspicious wheel of Siddhi, Transmit this wonderful Dharma to transform all beings, With compassionate and free hearts, subduing the three worlds, Vajrasattva and Acala, Without violating vows, responding to the times, The Yoga practice is completed, returning to Vajra, I rely on Vairocana Buddha, Opening the heart's wisdom seal, establishing the standard.
無量功德普莊嚴 同入總持諸善逝 愿共有緣修學者 安住無上清凈海
佛頂尊勝心破地獄法一卷(以後雜要文也)
本批云。治歷二年六月一日。于肥前國。以但石藏聖御房本書寫畢。僧靜暹。
貞和二年丙戌七月十八日。自金剛王院僧正御房御手下賜之畢。權少僧都文海(五十四歲)。
天明元年辛丑閏七月十七日。以宇治慧心院藏。本寫得訖。慈忍
八家祕錄云。尊勝破地獄陀羅尼儀軌一卷(是三種悉地法)應知所明法未顯題額。是故有此註記。蓋是此本乎。
時享和改元秋七月挍以上木。
豐山輪下快道志
【現代漢語翻譯】 現代漢語譯本 無量功德普遍莊嚴，一同進入總持，諸位善逝（Sugata，如來）。 愿所有有緣修行學習者，安住在無上清凈的智慧之海。
《佛頂尊勝心破地獄法》一卷（以下是雜要的文字）。
本批註說：治歷二年六月一日，于肥前國，以但石藏聖御房的本書寫完畢。僧 靜暹。
貞和二年丙戌七月十八日，從金剛王院僧正御房的手中賜予完畢。權少僧都 文海（五十四歲）。
天明元年辛丑閏七月十七日，以宇治慧心院所藏的原本抄寫完畢。慈忍。
《八家祕錄》說：《尊勝破地獄陀羅尼儀軌》一卷（這是三種悉地法），應當知道所闡明的法未在標題上顯現，因此有此註記。大概就是這個版本吧。
時值享和改元秋七月，校對以上內容並刻於木板。
豐山輪下 快道志
【English Translation】 English version Immeasurable merits universally adorn, together entering the Dharani, all the Sugatas (如來, Thus Gone Ones). May all who have the affinity to practice and learn, dwell in the supreme pure ocean of wisdom.
One fascicle of 'The Uṣṇīṣa-vijaya Heart Sutra for Breaking Hell' (hereafter are miscellaneous important texts).
This annotation says: On June 1st of the 2nd year of Chiryaku, in Hizen Province, completed copying from the book of the Holy Monk of Tadaishi-zō. Monk Jōsen.
On July 18th, the year of Hinoe-inu, the 2nd year of Jōwa, it was bestowed from the hand of the Chief Priest of Kongōbu-ji Temple. Gon no Shōsōzu (Provisional Junior Monk Administrator) Bunka (54 years old).
On July 17th, intercalary month, the year of Kanoto-ushi, the 1st year of Tenmei, completed copying from the original kept at Uji Eshin-in Temple. Jininn.
The 'Hekke Hiroku' says: One fascicle of 'The Uṣṇīṣa-vijaya Dharani Ritual for Breaking Hell' (this is the method of three siddhis). It should be known that the Dharma being elucidated is not apparent in the title, therefore there is this note. Perhaps this is that version.
In the autumn of the first year of Kyōwa, the above was collated and engraved on wood.
Kaidōshi from the foot of Mt. Buzan