T18n0915_受菩提心戒儀
大正藏第 18 冊 No. 0915 受菩提心戒儀
No. 915
受菩提心戒儀一卷
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
弟子某甲等 稽首歸命禮 遍虛空法界 十方諸如來 瑜伽總持教 諸大菩薩眾 及禮菩提心 能滿福智聚 令得無上覺 是故稽首禮
禮佛真言曰。
唵薩嚩怛他孽多(引)跛娜滿那喃迦嚧彌
次應運心供養。
弟子某甲等 十方一切剎 所有諸供養 花鬘燈涂香 飲食幢幡蓋 誠心我奉獻 諸佛大菩薩 及諸賢聖等 我今至心禮
普供養虛空藏真言曰。
唵誐誐曩(引)三婆嚩嚩日啰(二合)斛
次應懺悔。
弟子某甲等 今對一切佛 諸大菩薩眾 自從過去世 無始流轉中 乃至於今日 愚迷真如性 起虛妄分別 貪瞋癡不善 三業諸煩惱 及以隨煩惱 違犯他勝罪 及餘罪愆等 譭謗佛法僧 侵奪三寶物 廣作無間罪 無量無邊劫 不可憶知數 自作教他作 見聞及隨喜 復依勝義諦 真實微妙理 聖慧眼觀察 前後中三際 彼皆無所得
【現代漢語翻譯】 現代漢語譯本 《受菩提心戒儀》
No. 915
《受菩提心戒儀》一卷
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
弟子某甲等，稽首歸命禮： 遍虛空法界，十方諸如來， 瑜伽總持教，諸大菩薩眾， 及禮菩提心，能滿福智聚， 令得無上覺，是故稽首禮。
禮佛真言曰：
唵(ōng) 薩(sà)嚩(pó) 怛(dá)他(tā)孽(niè)多(duō)(引) 跛(bō)娜(tuó)滿(mán)那(nuó)喃(nán) 迦(jiā)嚧(lú)彌(mí)
次應運心供養。
弟子某甲等，十方一切剎(chà)， 所有諸供養，花鬘(mán)燈涂香， 飲食幢(chuáng)幡(fān)蓋，誠心我奉獻， 諸佛大菩薩，及諸賢聖等， 我今至心禮。
普供養虛空藏真言曰：
唵(ōng) 誐(yé)誐(yé)曩(nǎng)(引) 三(sān)婆(pó)嚩(wá) 嚩(wá)日(rì)啰(luó)(二合) 斛(hōng)
次應懺悔。
弟子某甲等，今對一切佛， 諸大菩薩眾，自從過去世， 無始流轉中，乃至於今日， 愚迷真如性，起虛妄分別， 貪瞋(chēn)癡不善，三業諸煩惱， 及以隨煩惱，違犯他勝罪， 及餘罪愆(qiān)等，譭謗佛法僧， 侵奪三寶物，廣作無間罪， 無量無邊劫(jié)，不可憶知數， 自作教他作，見聞及隨喜， 復依勝義諦(dì)，真實微妙理， 聖慧眼觀察，前後中三際(jì)， 彼皆無所得。
【English Translation】 English version 'Receiving the Bodhicitta Precepts Ritual'
No. 915
'Receiving the Bodhicitta Precepts Ritual', one scroll
Translated by Tripiṭaka Master Bukong (Amoghavajra) of Daxingshan Temple, with the title Kaifu Yitong Sansi Tejin Shi Hongluqing Su Guogong Shiyi Sanqianhu Cizi Zeng Sikong Shiyi Dajian Zhenghao Daguangzhi, under imperial decree.
Disciples, such as so-and-so, prostrate and take refuge in: The Buddhas of the ten directions throughout the boundless Dharma Realm, The Yoga Total Retention teachings, all the great Bodhisattvas, And pay homage to the Bodhicitta (the mind of enlightenment), which can fulfill the accumulation of merit and wisdom, Enabling us to attain unsurpassed enlightenment, therefore, we prostrate and pay homage.
The True Words for Paying Homage to the Buddha:
Om Sarva Tathagata Pada Vandanam Karomi
Next, one should contemplate and make offerings.
Disciples, such as so-and-so, in all lands of the ten directions, All the offerings that exist, flowers, garlands, lamps, scented unguents, Food, banners, canopies, with sincere hearts, we offer them, To all Buddhas, great Bodhisattvas, and all virtuous sages, We now pay homage with utmost sincerity.
The Universal Offering Akashagarbha (space treasury) True Words:
Om Gagana Sambhava Vajra Hoḥ
Next, one should repent.
Disciples, such as so-and-so, now before all the Buddhas, All the great Bodhisattvas, from the past lives, In the beginningless cycle of rebirth, up to this day, Deluded about the nature of Suchness (Tathata), arising from false discriminations, Greed, hatred, ignorance, unwholesome deeds, the three karmas and all afflictions, And the secondary afflictions, violating the Parajika (defeats) offenses, And other transgressions, slandering the Buddha, Dharma, and Sangha, Seizing the property of the Three Jewels, extensively committing the Avici (uninterrupted) hell karma, For immeasurable and boundless kalpas, an uncountable number, Done by oneself, taught to others to do, seen, heard, and rejoiced in, Relying on the ultimate truth, the true and subtle principle, Observed by the sacred wisdom eye, the three periods of past, present, and future, All of them are unobtainable.
自心造分別 虛妄不實故 以為慧方便 平等如虛空 我悉皆懺悔 誓不敢覆藏 從今懺已后 永斷不復作 乃至成正覺 終更不違犯 唯愿十方佛 一切菩薩眾 哀愍加護我 令我罪障滅 是故至心禮
懺悔滅罪真言曰。
唵薩嚩跛波捺賀(引)曩嚩日啰(二合)野(引)娑嚩(二合引)賀(引)
次當受三歸依。
弟子某甲等 從今日以往 歸依諸如來 五智三身佛 歸依金剛乘 自性真如法 歸依不退轉 大悲菩薩僧 歸依三寶竟 終不更歸依 自利邪見道 我今至心禮
三歸依真言曰。
唵步(引)欠
次應受菩提心戒。
弟子某甲等 一切佛菩薩 從今日以往 乃至成正覺 誓發菩提心
有情無邊誓願度 福智無邊誓願集。
佛法無邊誓願學 如來無邊誓願事。
無上菩提誓願成。
今所發覺心 遠離諸性相 蘊界及處等 能取所取執 諸法悉無我 平等如虛空 自心本不生 空性圓寂故 如諸佛菩薩 發大菩提心 我今如是發 是故至心禮
次誦受菩提心戒真言曰。
唵冒地唧多母怚波(二合)那野(引)彌
最上乘
【現代漢語翻譯】 現代漢語譯本 自心生起種種分別， 因為這些分別都是虛妄不實的，我卻錯誤地認為它們是智慧和方便。 真正的平等就像虛空一樣，無所不在。對於這些錯誤，我全部都懺悔。 我發誓不再隱瞞過錯，從今天懺悔之後， 永遠斷除這些錯誤，不再重犯，直到成就正覺（Anuttara-samyak-sambodhi，無上正等正覺）。 我終究不再違犯這些誓言。 懇請十方諸佛， 以及一切菩薩眾，慈悲憐憫，加持護佑我， 使我的罪業和障礙得以消除。 因此，我至誠頂禮。
懺悔滅罪真言說：
唵 薩嚩跛波捺賀（引）曩 嚩日啰（二合）野（引） 娑嚩（二合引）賀（引）
接下來應當受三歸依。
弟子某甲等，從今天開始， 歸依諸如來（Tathagata），五智三身佛（Five Wisdoms and Trikaya Buddha）。 歸依金剛乘（Vajrayana），自性真如法（Dharmadhatu）。 歸依不退轉的大悲菩薩僧（Bodhisattva Sangha）。 歸依三寶（Three Jewels）完畢，終究不再歸依 自利邪見之道。 我現在至誠頂禮。
三歸依真言說：
唵 步（引）欠
接下來應當受菩提心戒。
弟子某甲等，面對一切佛菩薩， 從今天開始，直到成就正覺（Anuttara-samyak-sambodhi，無上正等正覺）， 我發誓發起菩提心（Bodhicitta）。
我誓願度化無量無邊的眾生，我誓願積聚無量無邊的福德和智慧。
我誓願學習無量無邊的佛法，我誓願奉事無量無邊的如來（Tathagata）。
我誓願成就無上菩提（Anuttara-samyak-sambodhi，無上正等正覺）。
現在所發起的覺悟之心，遠離一切自性與現象， 遠離五蘊（Skandha）、十二界（Ayatana）和十八處（Dhatu）等，以及能取和所取的執著。 一切諸法都沒有『我』的存在，平等如同虛空。 自心本來就不生不滅，因為其空性是圓滿寂靜的。 如同諸佛菩薩發起大菩提心（Mahabodhi-citta）一樣， 我現在也這樣發起菩提心。 因此，我至誠頂禮。
接下來誦唸受菩提心戒真言：
唵 冒地唧多母怚波（二合）那野（引）彌
最上乘
【English Translation】 English version The mind itself creates distinctions, Because these distinctions are false and unreal, I mistakenly take them as wisdom and skillful means. True equality is like the void, all-pervading. For these errors, I completely repent. I vow not to conceal my faults anymore, and from today after this repentance, I will forever cut off these errors and not repeat them, until I attain perfect enlightenment (Anuttara-samyak-sambodhi). I will ultimately not violate these vows again. I earnestly request the Buddhas of the ten directions, and all the Bodhisattvas, to have compassion and protect me, so that my karmic debts and obstacles may be eliminated. Therefore, I sincerely prostrate.
The true mantra for repenting and eliminating sins says:
Om Sarva Papa Dahana Vajraya Svaha
Next, one should take the Three Refuges.
Disciples, so-and-so, from today onwards, take refuge in all the Tathagatas, the Buddhas of the Five Wisdoms and Trikaya (Three Bodies). take refuge in the Vajrayana, the Dharmadhatu (True Nature of Reality). take refuge in the irreversible Great Compassion Bodhisattva Sangha. Having taken refuge in the Three Jewels, I will ultimately not take refuge in the selfish and heretical paths. I now sincerely prostrate.
The mantra for taking the Three Refuges says:
Om Buhkan
Next, one should receive the Bodhicitta Vows.
Disciples, so-and-so, before all the Buddhas and Bodhisattvas, from today onwards, until I attain perfect enlightenment (Anuttara-samyak-sambodhi), I vow to generate the Bodhicitta (Awakening Mind).
I vow to liberate limitless sentient beings; I vow to accumulate limitless merit and wisdom.
I vow to learn limitless Buddha-dharma; I vow to serve limitless Tathagatas.
I vow to achieve unsurpassed Bodhi (Anuttara-samyak-sambodhi).
The awakened mind that is now generated is free from all inherent nature and phenomena, free from the five skandhas (aggregates), twelve ayatanas (sense bases), and eighteen dhatus (elements), as well as the grasping of the grasper and the grasped. All dharmas are without a 'self'; they are equal like the void. The mind itself is originally unborn, because its emptiness is perfectly tranquil. Just as all the Buddhas and Bodhisattvas generate the Great Bodhicitta (Mahabodhi-citta), I now generate the Bodhicitta in the same way. Therefore, I sincerely prostrate.
Next, recite the mantra for receiving the Bodhicitta Vows:
Om Bodhicitta Mudpadayami
The Supreme Vehicle
教受發菩提心戒懺悔文
弟子某甲等。歸命十方一切諸佛諸大菩薩大菩提心為大導師。能令我等離諸惡趣。能示人天入大涅槃。是故我今至心頂禮。
弟子某甲等。十方世界所有一切最勝上妙。香花幡蓋種種供養。奉獻一切諸佛菩薩。至心頂禮。
弟子某甲等。自從過去無始已來。乃至今日。貪瞋癡等種種煩惱。及忿恨等諸隨煩惱。惱亂身心。廣作一切身業不善殺盜邪淫。口業不善妄言綺語惡口兩舌。意業不善貪瞋邪見。種種煩惱。無始相續纏染其心。令身口意造罪無量。或殺父母殺阿羅漢。出佛身血破和合僧。譭謗三寶打縛眾生。破齋破戒飲酒食肉。及食五辛。如是等罪無量無邊。不可憶知。今日誠心發露懺悔。一懺已后。永斷相續更不敢造。唯愿十方一切諸佛諸大菩薩。加持護念。能令我等罪障銷滅。
弟子某甲等。自從今身乃至當坐菩提道場。于其中間。歸依如來無上三身。歸依方廣大乘法藏。歸依一切不退菩薩僧。歸依佛竟。歸依法竟。歸依僧竟。從今已后更不歸依二乘外道。唯愿十方一切諸佛。證知我等。至心頂禮。
弟子某甲等。始從今身。乃至當坐菩提道場。于其中間。誓發無上菩提心。
眾生無邊誓願度 福智無邊誓願集 法門無邊誓願學 如來無邊誓願
【現代漢語翻譯】 現代漢語譯本 教受發菩提心戒懺悔文
弟子某甲等，歸命十方一切諸佛、諸大菩薩，以大菩提心為大導師。大菩提心能令我等遠離各種惡趣，能指示人天眾生進入大涅槃。因此，我等今日至誠頂禮。
弟子某甲等，以十方世界所有一切最殊勝、最美妙的香、花、幡、蓋等種種供養，奉獻給一切諸佛菩薩，至誠頂禮。
弟子某甲等，自從過去無始以來，乃至今日，因貪、嗔、癡等種種煩惱，以及忿恨等各種隨煩惱，惱亂身心，廣泛造作一切身業不善，即殺生、偷盜、邪淫；口業不善，即妄語、綺語、惡口、兩舌；意業不善，即貪慾、嗔恚、邪見。種種煩惱，無始以來相續不斷，纏繞污染我們的心，令身口意造作無量罪業。或者殺害父母，殺害阿羅漢（Arhat，已證得涅槃的聖者），出佛身血，破壞僧團的和合，譭謗佛法僧三寶（Three Jewels，佛教的三個皈依對象），打罵束縛眾生，破齋破戒，飲酒食肉，以及食用五辛（Five pungent roots，指大蒜、蔥、韭菜、薤、興渠）。像這樣的罪業，無量無邊，不可憶知。今日誠心發露懺悔，一經懺悔之後，永遠斷絕相續，更不敢再造。唯愿十方一切諸佛、諸大菩薩，加持護念，能令我等罪障消滅。
弟子某甲等，自從今生乃至當來安坐菩提道場（Bodhi-tree，證悟之地的菩提樹）之間，於此期間，皈依如來無上三身（Trikaya，佛的三種身），皈依方廣大乘法藏，皈依一切不退轉菩薩僧。皈依佛完畢，皈依法完畢，皈依僧完畢。從今以後更不再皈依二乘（指聲聞乘和緣覺乘）外道。唯愿十方一切諸佛，證知我等，至心頂禮。
弟子某甲等，始從今生，乃至當來安坐菩提道場之間，於此期間，誓發無上菩提心。
眾生無邊誓願度，福智無邊誓願集，法門無邊誓願學，如來無邊誓願
【English Translation】 English version Teaching the Repentance Text for Receiving the Bodhicitta Vows
Disciple so-and-so, takes refuge in all Buddhas and great Bodhisattvas of the ten directions, taking the great Bodhicitta (Great mind of enlightenment) as our great guide. It can lead us away from all evil destinies and show humans and devas the way to enter Great Nirvana (state of liberation). Therefore, we now sincerely prostrate ourselves.
Disciple so-and-so, offers the most supreme and wonderful incense, flowers, banners, canopies, and various offerings from all the ten directions to all Buddhas and Bodhisattvas, sincerely prostrating ourselves.
Disciple so-and-so, since the beginningless past until today, due to various afflictions such as greed, anger, and ignorance, as well as various secondary afflictions such as resentment and hatred, we have troubled our body and mind, extensively creating all unwholesome bodily actions such as killing, stealing, and sexual misconduct; unwholesome verbal actions such as false speech, embellished speech, harsh speech, and divisive speech; and unwholesome mental actions such as greed, anger, and wrong views. Various afflictions have continuously entangled and defiled our minds since beginningless time, causing our body, speech, and mind to create immeasurable sins. We may have killed our parents, killed an Arhat (one who has attained Nirvana), shed the blood of a Buddha, disrupted the harmony of the Sangha (Buddhist monastic community), slandered the Three Jewels (Buddha, Dharma, Sangha), beaten and bound sentient beings, broken fasts and precepts, drunk alcohol, eaten meat, and consumed the five pungent roots (garlic, onions, leeks, chives, and asafoetida). Such sins are immeasurable and uncountable. Today, we sincerely confess and repent, vowing to forever cease such actions after this repentance and never dare to commit them again. May all Buddhas and great Bodhisattvas of the ten directions bless and protect us, enabling us to eradicate our karmic obstacles.
Disciple so-and-so, from this life until we sit at the Bodhi-tree (tree of enlightenment) in the future, in the meantime, we take refuge in the Tathagata's (Buddha's) unsurpassed Three Bodies (Dharmakaya, Sambhogakaya, Nirmanakaya), take refuge in the vast and extensive Mahayana Dharma Treasury, and take refuge in the Sangha of all non-retreating Bodhisattvas. Having taken refuge in the Buddha, having taken refuge in the Dharma, having taken refuge in the Sangha, from now on, we will no longer take refuge in the Two Vehicles (Shravakayana and Pratyekabuddhayana) or external paths. May all Buddhas of the ten directions witness us, sincerely prostrating ourselves.
Disciple so-and-so, starting from this life until we sit at the Bodhi-tree in the future, in the meantime, we vow to generate the unsurpassed Bodhicitta.
Sentient beings are boundless, we vow to liberate them all; blessings and wisdom are boundless, we vow to accumulate them all; Dharma gates are boundless, we vow to learn them all; Tathagatas are boundless, we vow to
事 無上菩提誓願成
今所發心。復當遠離我法二相。顯明本覺。真如平等鏡智現前。得善巧智。具足圓滿普賢之心。唯愿十方一切諸佛諸大菩薩證知我等。至心頂禮。
南無東方阿閦佛 南無南方寶生佛 南無西方阿彌陀佛 南無北方不空成就佛 南無清凈法身毗盧遮那佛
受菩提心戒儀一卷
【現代漢語翻譯】 現代漢語譯本 事 無上菩提誓願成 今所發心。復當遠離我法二相。顯明本覺。真如平等鏡智現前。得善巧智。具足圓滿普賢之心。唯愿十方一切諸佛諸大菩薩證知我等。至心頂禮。 南無東方阿閦佛（Akshobhya Buddha，不動佛） 南無南方寶生佛（Ratnasambhava Buddha，寶生佛） 南無西方阿彌陀佛（Amitabha Buddha，阿彌陀佛） 南無北方不空成就佛（Amoghasiddhi Buddha，不空成就佛） 南無清凈法身毗盧遮那佛（Vairocana Buddha，毗盧遮那佛） 受菩提心戒儀一卷
【English Translation】 English version Affair The supreme Bodhi vow is accomplished. Now, with the mind set forth, I shall further distance myself from the two aspects of 'self' and 'dharma', reveal the original enlightenment, and manifest the 'Mirror-like Wisdom' of true suchness and equality. May I attain skillful wisdom and fully embody the perfect heart of Samantabhadra (普賢). I sincerely wish that all Buddhas and great Bodhisattvas in the ten directions will bear witness to us. With utmost sincerity, we prostrate ourselves. Namo Akshobhya Buddha (阿閦佛, the Immovable Buddha) of the East, Namo Ratnasambhava Buddha (寶生佛, the Jewel-Born Buddha) of the South, Namo Amitabha Buddha (阿彌陀佛, the Buddha of Infinite Light) of the West, Namo Amoghasiddhi Buddha (不空成就佛, the Infallible Success Buddha) of the North, Namo Vairocana Buddha (毗盧遮那佛, the Buddha of Universal Radiance), the pure Dharma-kaya. One volume of the Ritual for Receiving the Bodhicitta Precepts.