T18n0916_受五戒八戒文

大正藏第 18 冊 No. 0916 受五戒八戒文

No. 916

受五戒八戒文(海)

八戒文

第一稽首請證明品

弟子眾等。稽首和南虛空法界無上種智。乘形紀身成正覺者。摩訶般若方廣一乘。十地聖人三賢大士。虛空幽顯主異諸神。色無色天梵王眷屬。護世帝釋輔翼諸官。冥道曹寮焰魔羅主。惟愿今日。以凈天眼見於眾人。虔恭志誠一心奉請。

第二洗懺往業品

弟子眾等合道場人。無始時來至於今日。積罪無量難測邊涯。造愆累生罕究其際。於三寶所起不信心。對十方尊行非梵行。縱身殺害偷盜邪非。縱口妄言綺語惡罵。縱心貪慾瞋恚愚癡。從此廣生無邊惡業。循環三有沒溺四流。五蓋覆心十纏迷性。長居凡品解脫無期。梵曰懺摩此云悔過。從今已后斷相續心。往昔罪愆總愿消滅。

第三得戒三歸品

弟子眾等合道場人。歸依佛兩足尊。歸依法離欲尊。歸依僧眾中尊。惟愿三寶慈悲證明哀憐攝受(三說)弟子眾等合道場人。歸依佛竟。歸依法竟。歸依僧竟。我受八戒近住律儀。愿尊憶持慈悲護念(三說)。

第四問持說品

諸佛子等諦聽。言八戒者。所謂一不殺。二不盜。三不染欲。四不妄語。五不飲酒食肉。六不香

【現代漢語翻譯】現代漢語譯本大正藏第 18 冊 No. 0916 受五戒八戒文 No. 916 受五戒八戒文(海) 八戒文第一稽首請證明品弟子眾等。稽首和南虛空法界無上種智。乘形紀身成正覺者。摩訶般若方廣一乘。十地聖人三賢大士。虛空幽顯主異諸神。色無色天梵王眷屬。護世帝釋（Dìshì，佛教中的護法神）輔翼諸官。冥道曹寮焰魔羅主（Yánmóluózhǔ，閻羅王）。惟愿今日。以凈天眼見於眾人。虔恭志誠一心奉請。第二洗懺往業品弟子眾等合道場人。無始時來至於今日。積罪無量難測邊涯。造愆累生罕究其際。於三寶所起不信心。對十方尊行非梵行。縱身殺害偷盜邪非。縱口妄言綺語惡罵。縱心貪慾瞋恚愚癡。從此廣生無邊惡業。循環三有沒溺四流。五蓋覆心十纏迷性。長居凡品解脫無期。梵曰懺摩（chàn mó），此云悔過。從今已后斷相續心。往昔罪愆總愿消滅。第三得戒三歸品弟子眾等合道場人。歸依佛兩足尊。歸依法離欲尊。歸依僧眾中尊。惟愿三寶慈悲證明哀憐攝受(三說)弟子眾等合道場人。歸依佛竟。歸依法竟。歸依僧竟。我受八戒近住律儀。愿尊憶持慈悲護念(三說)。第四問持說品諸佛子等諦聽。言八戒者。所謂一不殺。二不盜。三不染欲。四不妄語。五不飲酒食肉。六不香

【English Translation】 English version T18 No. 0916 Text on Receiving the Five Precepts and Eight Precepts No. 916 Text on Receiving the Five Precepts and Eight Precepts Text on the Eight Precepts First Chapter: Prostrating and Requesting Certification We, the disciples, prostrate and pay homage to the unsurpassed wisdom of the Dharma Realm of Empty Space. To those who embody form and discipline themselves to achieve perfect enlightenment. To the Mahāprajñā (Great Wisdom) and the expansive One Vehicle. To the Ten Stages of Holy Beings and the Great Worthies of the Three Grades. To the visible and invisible deities of empty space, the various gods in charge. To the Brahma (Brahma, the creator god) retinue of the realms of form and formlessness. To the World-Protecting Śakra (Śakra, king of the gods) and the assisting officials. To the administrators of the netherworld and Lord Yama (Yama, the lord of death). We sincerely hope that today, with pure heavenly eyes, you will see all of us. With reverence and sincerity, we single-mindedly invite you. Second Chapter: Washing Away Past Karma through Repentance We, the disciples and members of this sacred site, from beginningless time until today, have accumulated immeasurable sins, difficult to fathom their boundaries. We have created transgressions life after life, rarely reaching their end. We have arisen disbelief in the Three Jewels. We have engaged in non-pure conduct towards the honored ones of the ten directions. We have indulged our bodies in killing, stealing, and improper conduct. We have indulged our mouths in false speech, embellished language, and malicious cursing. We have indulged our minds in greed, hatred, and ignorance. From this, we have broadly generated boundless evil karma. We have circulated through the three realms and drowned in the four streams. The five hindrances cover our minds, and the ten fetters delude our nature. We have long resided in the ordinary state, with no hope of liberation. The Sanskrit term 'Kṣamā' (Kṣamā) means repentance. From now on, we will sever the mind of continuity. May all past sins be completely eradicated. Third Chapter: Obtaining the Precepts and Taking the Three Refuges We, the disciples and members of this sacred site, take refuge in the Buddha, the Honored One with two feet. We take refuge in the Dharma, the Honored One free from desire. We take refuge in the Sangha, the Honored One among the assembly. We sincerely hope that the Three Jewels will compassionately certify, have pity, and accept us (said three times). We, the disciples and members of this sacred site, have taken refuge in the Buddha. We have taken refuge in the Dharma. We have taken refuge in the Sangha. I receive the Eight Precepts, the precepts of a lay practitioner. May the Honored Ones remember, uphold, and compassionately protect us (said three times). Fourth Chapter: Asking about Upholding and Explaining the Precepts All you children of the Buddha, listen carefully. The Eight Precepts are as follows: first, not to kill; second, not to steal; third, not to engage in unchaste conduct; fourth, not to lie; fifth, not to drink alcohol or eat meat; sixth, not to use fragrant

油涂身及鬘花莊飾。七不作倡伎樂故往觀聽。八不上高大床及過中食。始於今時至明清旦。一日一夜隨佛出家。于其中間不得犯。能持否。

第五回向發願品

弟子眾等合道場人。受戒善緣盡將回向法界含生。愿妄執情袪愚癡障盡。無分別智明瞭現前。有相行門熾然修學。華藏世界遍歷游從。如來藏心深契根本。未證者證未圓者圓。眾生海中總愿成佛。

五戒文

一切凡夫迷本覺性。隨妄流轉居三有中。遂六趣區分人天隔越。佛有五戒令人奉持。從方便門入實相理。

第一發誠稽請章

弟子眾等合道場人。仰啟十方虛空法界成正覺者。轉法輪者般涅槃者。是我等輩真善知識。醫王大師攝受我故。無邊法藏一味醍醐。半滿圓音摩訶衍教。是我良藥是我舟航。于生死河濟度我故。三乘聖眾八輩比丘。趣寂聲聞漏悲菩薩。於我等輩生憐愍心。如看病人救護我故。惟愿三寶弘誓願力不思議力。于真性內起無緣慈。於今日時受我等請。

第二悔過先罪章

弟子眾等合道場人。曠劫愚迷至於今日。于第一義不明瞭故。生諸障門煩惱所知迷事迷理。觸境起業隨緣造愆身起三支口犯四過。意三業行轉轉逾深。如沙如塵其數無量。不覺身篋盛四毒蛇。五旃陀羅六入空聚。受詐親善眾多

【現代漢語翻譯】現代漢語譯本：塗油於身，以及佩戴花鬘裝飾。七、不爲了觀看歌舞伎樂而前往。八、不上高大之床，以及不非時而食。從現在開始到明天清晨，一日一夜跟隨佛陀出家。在這期間不得違犯。能夠遵守嗎？

第五迴向發願品

弟子眾等以及道場中的人們，將受戒的善緣全部迴向給法界一切眾生。愿虛妄執著的情感消退，愚癡的障礙全部消除。愿無分別的智慧明瞭地顯現於前。愿有相的修行之門熾盛地修學。愿在華藏世界中遍歷遊歷。愿如來藏心與根本之理深刻契合。愿未證悟者證悟，未圓滿者圓滿。愿眾生海中的一切眾生都成就佛果。

五戒文

一切凡夫迷惑于本覺自性，隨著虛妄流轉，居住在三有（欲有、色有、無色有）之中。因此六道區分，人天隔絕。佛陀設立五戒，令人奉持，從方便之門進入實相之理。

第一發誠稽請章

弟子眾等以及道場中的人們，恭敬地祈請十方虛空法界中成就正覺者、轉法輪者、般涅槃者。他們是我們的真善知識，醫王大師，攝受我們的緣故。無邊的法藏，一味的醍醐，半滿圓融的摩訶衍教，是我們的良藥，是我們的舟船，在生死之河中救度我們的緣故。三乘聖眾，八輩比丘，趨向寂滅的聲聞，斷絕悲心的菩薩，對我等生起憐憫之心，如同看待病人一樣救護我們。惟愿三寶弘大的誓願之力，不可思議之力，于真性之內生起無緣大慈，於今日此時接受我們的祈請。

第二悔過先罪章

弟子眾等以及道場中的人們，從曠劫以來愚昧迷惑，直到今日。因為對第一義諦不明白的緣故，產生各種障礙之門，煩惱和所知二障，迷惑於事相和道理。接觸境界就生起業，隨著因緣就造作罪過，身體產生三種惡業，口中犯下四種過失，意念的三種惡業行為，越來越深重。如同沙子如同塵土，其數量無量無邊。不覺悟自身這個身體如同盛著四條毒蛇的箱子，如同五個旃陀羅（賤民），如同六入（眼、耳、鼻、舌、身、意）空聚，接受虛假的親善，眾多。

【English Translation】 English version: Applying oil to the body and wearing garlands and ornaments. Seven, not going to watch singing, dancing, and musical performances. Eight, not sleeping on high and large beds and not eating at improper times. From now until tomorrow morning, I will follow the Buddha as a renunciate for one day and one night. I must not violate these precepts during this time. Can you uphold them?

Chapter Five: Dedication and Aspiration

We, the disciples and all those in this Dharma assembly, dedicate all the merits of receiving these precepts to all sentient beings in the Dharma realm. May deluded attachments and emotions subside, and may the obstacles of ignorance be completely eliminated. May the wisdom of non-discrimination clearly manifest before us. May the practice of the path with characteristics be vigorously cultivated. May we travel and roam throughout the Hua-Zang World (Avatamsaka Sutra's description of the cosmos). May the Tathagata-garbha (Buddha-nature) mind deeply accord with the fundamental principle. May those who have not attained enlightenment attain it, and may those who are not yet complete become complete. May all beings in the ocean of sentient beings achieve Buddhahood.

The Text of the Five Precepts

All ordinary beings are deluded about their inherent enlightened nature. They transmigrate according to delusion, dwelling in the three realms of existence (desire realm, form realm, formless realm). Thus, the six paths are differentiated, and humans and devas are separated. The Buddha established the five precepts for people to uphold, entering the principle of true reality from the gate of skillful means.

Chapter One: Sincerely Requesting

We, the disciples and all those in this Dharma assembly, respectfully request those who have attained perfect enlightenment, those who turn the Dharma wheel, and those who have entered parinirvana in the ten directions of the Dharma realm of empty space. They are our true and good teachers, the great physician king, who accept us. The boundless Dharma treasury, the single flavor of amrita (divine nectar), the complete and perfect Mahayana teachings, are our good medicine, our boat, to deliver us across the river of birth and death. The holy assembly of the three vehicles, the eight classes of bhikshus (monks), the shravakas (listeners) who strive for tranquility, and the bodhisattvas who have cut off compassion, have compassion for us, protecting us as if caring for the sick. We only wish that the great vows and inconceivable power of the Three Jewels will arise from the unconditioned compassion within our true nature, and that they will accept our request at this time.

Chapter Two: Repenting of Past Sins

We, the disciples and all those in this Dharma assembly, have been foolish and deluded since beginningless kalpas until today. Because we do not understand the first principle, we generate various obstacles, the afflictions and the obstacles of knowledge, being deluded about phenomena and principles. When encountering circumstances, we generate karma, and according to conditions, we create transgressions. The body generates three evil deeds, the mouth commits four faults, and the three evil deeds of the mind become increasingly deep. Like sand and dust, their number is immeasurable. We are unaware that our body is like a box containing four poisonous snakes, like five Chandalas (outcasts), like the empty gathering of the six entrances (eyes, ears, nose, tongue, body, mind), accepting false kindness, many.

惡緣。驅馳識心五趣循轉。從此積集八萬四千人間。過非無惡不造。始於今日省察身心。披陳佛前總愿消滅。

第三轉邪歸敬章

弟子眾等合道場人。歸依佛無上尊。歸依法離欲尊。歸依僧眾中尊自從今日以佛為師。更不歸餘邪魔外道。惟愿三寶慈悲證明哀憐攝受(三說)。

弟子眾等合道場人。歸依佛竟。歸依法竟。歸依僧竟。是佛婆伽婆。多陀阿伽度阿羅訶三藐三佛陀。是我大師。我今歸依愿佛攝受(三說)。

第四說相合修章

佛子諦聽。言優婆塞戒者。所謂一不殺。二不盜。三不邪行。四不妄語。五不飲酒食肉。始於今時盡未來際。于其中間不得犯。能持否。

第五回向愿海章

弟子眾等合道場人。向來受戒。迴向菩提真如性海。四流三有一切眾生。總愿發心修普賢行。不斷佛種生如來家。還將大悲展轉開示。獲髻中寶得衣里珠。當坐道場總愿成佛。

受五戒八戒文一卷

【現代漢語翻譯】現代漢語譯本惡緣（導致惡果的因緣）。驅使著意識之心在五趣（地獄、餓鬼、畜生、阿修羅、人）中循環流轉。從此積累了八萬四千種人間的過錯，沒有不造的惡業。從今天開始，反省身心，在佛前坦白陳述，總希望能夠消滅這些罪業。

第三轉邪歸敬章

弟子眾等以及道場中的人們，歸依佛，無上尊。歸依法，離欲尊。歸依僧，眾中尊。從今天開始，以佛為師，不再歸依其他的邪魔外道。惟愿三寶慈悲證明，哀憐攝受（重複三次）。

弟子眾等以及道場中的人們，歸依佛完畢。歸依法完畢。歸依僧完畢。這位佛，婆伽婆（Bhagavan，世尊），多陀阿伽度（Tathagata，如來），阿羅訶（Arhat，阿羅漢），三藐三佛陀（Samyaksambuddha，正等覺者），是我的大師。我今歸依，愿佛攝受（重複三次）。

第四說相合修章

佛子們仔細聽。所謂優婆塞戒（upasaka，近事男，在家男居士所受的戒律）就是：一不殺生。二不偷盜。三不邪淫。四不妄語。五不飲酒食肉。從今天開始直到未來，在這期間不得違犯。能夠持守嗎？

第五迴向愿海章

弟子眾等以及道場中的人們，將向來受戒的功德，迴向菩提（bodhi，覺悟）真如性海。愿四生（胎生、卵生、濕生、化生）、三有（欲有、色有、無色有）的一切眾生，都能夠發菩提心，修普賢行。不斷絕佛種，生在如來之家。並且將大悲心輾轉開示，獲得髻中寶，得到衣里珠。當坐道場，總愿成就佛果。

受五戒八戒文一卷

【English Translation】 English version Evil karmic conditions. Driving the conscious mind to circulate through the five realms (hell, hungry ghosts, animals, asuras, humans). From this, accumulating the eighty-four thousand transgressions of the human world, creating every kind of evil. Starting from today, examining body and mind, confessing before the Buddha, hoping to eliminate all these sins.

Chapter 3: Turning from Evil, Returning to Reverence

Disciples and all those in this Dharma assembly, take refuge in the Buddha, the unsurpassed venerable one. Take refuge in the Dharma, the venerable one free from desires. Take refuge in the Sangha, the venerable one among the assembly. From today onwards, taking the Buddha as my teacher, I will no longer take refuge in other demons or heretical paths. I only wish that the Three Jewels, with compassion, will bear witness, have pity, and accept me (said three times).

Disciples and all those in this Dharma assembly, have completed taking refuge in the Buddha. Have completed taking refuge in the Dharma. Have completed taking refuge in the Sangha. This Buddha, Bhagavan (Bhagavan, The World-Honored One), Tathagata (Tathagata, Thus Come One), Arhat (Arhat, One Worthy of Offerings), Samyaksambuddha (Samyaksambuddha, Perfectly Enlightened One), is my great teacher. I now take refuge, wishing that the Buddha will accept me (said three times).

Chapter 4: Explaining the Characteristics and Practicing Together

Buddha's disciples, listen carefully. The precepts of a upasaka (upasaka, a male lay Buddhist) are as follows: first, not to kill. Second, not to steal. Third, not to engage in sexual misconduct. Fourth, not to lie. Fifth, not to drink alcohol or eat meat. From this time forward until the end of the future, one must not violate these precepts. Can you uphold them?

Chapter 5: Dedication to the Ocean of Vows

Disciples and all those in this Dharma assembly, dedicate the merit of receiving the precepts to the Bodhi (bodhi, enlightenment), the true nature of the sea. May all sentient beings in the four births (born from the womb, born from eggs, born from moisture, born by transformation) and the three realms (realm of desire, realm of form, realm of formlessness), all generate the Bodhi mind and cultivate the practice of Samantabhadra. May we not sever the seed of Buddhahood and be born into the family of the Tathagata. Furthermore, may we spread and reveal great compassion, obtain the jewel in the topknot, and find the pearl in the clothing. When sitting in the Bodhi-mandala, may we all attain Buddhahood.

One scroll of the text for receiving the Five Precepts and Eight Precepts