T19n0922_藥師琉璃光如來消災除難唸誦儀軌

大正藏第 19 冊 No. 0922 藥師琉璃光如來消災除難唸誦儀軌

No. 922 [cf. Nos. 449-451]

藥師琉璃光如來消災除難唸誦儀軌

先凈身口意　　歸命佛法僧　敬禮遍照尊　　十方諸聖眾　我今略開演　　秘密消災法　此法世尊說　　最勝最第一　速出離生死　　疾證大菩提　為順眾生界　　及說除災難　增敬降伏法　　女人懷難月　產危難生子　　及遭疾患者　神鬼作禍殃　　建立曼拏攞　塑畫本尊像　　燈燃四十九　供養琉璃尊　　晝夜恒照明　奉香花果食　　五色成幡蓋　放水陸眾生　　日滿四十九　加持五色線　　繫於病人項　欲修如是法　　智者先從師　受三昧耶戒　　發大菩提心　得持明灌頂　　阿阇梨印可　然後乃修持　　山林閑靜處　河池及海岸　　或自居住處　涂拭曼拏攞　　方圓隨本意　置二閼伽水　　安排下七位　燒香花燈明　　飲食涂香等　陳設壇四邊　　懺悔並隨喜　勸請發願等　　迴向諸功德　相應成悉地　　順教而修習　輪結契印法　佛部心密印　　定慧應內縛　雙慧俱申豎　　觀佛滿虛空　誦真言七遍　　頂上而散印

真言曰。

唵爾曩

【現代漢語翻譯】現代漢語譯本《藥師琉璃光如來消災除難唸誦儀軌》

No. 922

藥師琉璃光如來（Bhaisajyaguru）消災除難唸誦儀軌

先凈化身、口、意，歸命于佛、法、僧三寶。敬禮遍照尊（Vairocana），以及十方一切聖眾。我今天將簡略地開演這秘密的消除災難之法。此法是世尊（Buddha）所說，最為殊勝，最為第一。能迅速脫離生死輪迴，快速證得大菩提（Mahabodhi）。爲了順應眾生界，所以宣說這消除災難、增長福報、降伏惡勢力的法門。婦女在懷孕期間，或生產時遇到危險，以及身患疾病的人，或者有神鬼作祟帶來災禍，都可以建立曼拏攞（Mandala）。塑造或繪畫本尊（藥師琉璃光如來）的形象，點燃四十九盞燈。供養藥師琉璃光如來，晝夜不停地照明。奉獻香、花、水果、食物，用五種顏色的絲織品做成幡和傘蓋。放生水陸眾生，持續四十九天。加持五色絲線，繫在病人的脖子上。想要修習這種法，有智慧的人應該先跟隨上師（Guru），接受三昧耶戒（Samaya），發起廣大的菩提心（Bodhi）。得到持明灌頂（Vidyadhara Abhisheka），經過阿阇梨（Acharya）的認可。然後才能修持此法。選擇在山林、安靜的地方，或者在河邊、海邊，或者在自己居住的地方。塗抹並佈置曼拏攞（Mandala），形狀是方形或圓形，隨自己的意願。放置兩個閼伽水（Arghya），按照下面的七個位置安排。焚燒香，供奉鮮花、燈明、飲食、涂香等等。在壇的四邊陳設供品，進行懺悔和隨喜。勸請諸佛菩薩，發起誓願等等，迴向一切功德。這樣相應就能成就悉地（Siddhi），順從教法而修習。輪結契印法佛部心密印：定慧二印應以內縛（雙手內相叉），雙慧（中指）都向上伸直，觀想佛充滿虛空。誦持真言七遍，在頭頂上散印。

真言曰：

唵爾曩

【English Translation】 English version The Ritual of Reciting the Name of Bhaisajyaguru (Medicine Buddha) to Eliminate Disasters and Difficulties

No. 922

The Ritual of Reciting the Name of Bhaisajyaguru (Medicine Buddha) to Eliminate Disasters and Difficulties

First, purify body, speech, and mind. Take refuge in the Buddha, Dharma, and Sangha. Pay homage to Vairocana (the Illuminating One), and all the holy beings of the ten directions. Today, I will briefly expound this secret method of eliminating disasters. This method was taught by the Buddha, and it is the most supreme and the very best. It can quickly liberate one from the cycle of birth and death, and swiftly attain Mahabodhi (Great Enlightenment). To accord with the realm of sentient beings, I will explain this method of eliminating disasters, increasing blessings, and subduing evil forces. For women during pregnancy, or those encountering danger during childbirth, as well as those suffering from illness, or those afflicted by the mischief of gods and ghosts, one can establish a Mandala. Sculpt or paint an image of the principal deity (Bhaisajyaguru), and light forty-nine lamps. Make offerings to Bhaisajyaguru, illuminating day and night continuously. Offer incense, flowers, fruits, and food, and make banners and canopies from five-colored silks. Release aquatic and terrestrial creatures, continuing for forty-nine days. Bless five-colored threads and tie them around the neck of the sick person. Those who wish to practice this method, the wise should first follow a Guru (teacher), receive the Samaya (vow), and generate the great Bodhi (mind of enlightenment). Receive the Vidyadhara Abhisheka (empowerment), and be approved by an Acharya (master). Then one can practice this method. Choose a quiet place in the mountains and forests, or by a river or the sea, or in one's own dwelling. Smear and arrange the Mandala, in a square or round shape, according to one's own intention. Place two Arghya (water offerings), arranged according to the seven positions below. Burn incense, offer flowers, lamps, food, scented ointments, and so on. Arrange offerings on the four sides of the altar, perform repentance and rejoice in merits. Invite the Buddhas and Bodhisattvas, make vows, and dedicate all merits. In this way, one can attain Siddhi (accomplishment), practicing in accordance with the teachings. The Mudra (hand gesture) of the Wheel Binding The Secret Mudra of the Buddha Family: The Samadhi (concentration) and Wisdom Mudras should be bound internally (hands clasped inward), both Wisdom (middle fingers) extended straight upward, visualizing the Buddha filling the void. Recite the mantra seven times, and scatter the Mudra on the crown of the head.

The mantra is:

Om Er Na

爾迦娑嚩(二合)賀(引)

由此加持故　　諸佛悉雲集　光明照行人　　離障速成就　次結蓮華部　　心印如前契　屈定輪入掌　　慧輪而建立　應觀觀自在　　與蓮華眷屬　在諸如來右　　念真言七遍　頂右而散印

真言曰

唵阿魯力迦娑嚩(二合)賀(引)

由此加持故　　菩薩眾雲集　行人為同事　　所求皆滿足　次結金剛部　　心印亦如前　屈慧輪入掌　　定輪而豎建　應觀金剛手　　一切持金剛　住在如來右　　念真言七遍　頂左而散印

真言曰

唵嚩日啰(二合)地力(二合)迦娑嚩(二合)賀(引)

以此加持故　　金剛眾雲集　承佛本悲願　　衛護修行者　三業如金剛　　堅固無能壞　次結被甲印　　止觀各為拳　持輪橫在掌　　止拳而安心　觀拳加五處　　額兩肩心喉　加持頂上散

真言曰

唵仆(入)入嚩(二合)攞帝惹(引)吽

由此印真言　　加持被甲故　諸魔不陵逼　　速疾獲成就　一切佛頂中　　是印大威德　才結印護身　　人天皆敬仰　一切險難處　　及諸災難時　悉皆獲安樂　　次志心虔懇　舒奢摩他輪　　毗缽含那持　印地念真言　　加持滿七遍　轉此雜染所　

【現代漢語翻譯】現代漢語譯本爾迦娑嚩(二合)(Ěr jiā suō pó)：咒語的音譯，具體含義需要參考梵文原文。

由此加持的緣故，諸佛都會雲集於此。光明照耀修行之人，使其遠離障礙，迅速獲得成就。接下來結蓮華部的手印，心印如之前所說。彎曲定輪（中指）放入掌心，豎立慧輪（無名指）。應當觀想觀自在(Guānzìzài)(即觀世音菩薩)與蓮華部的眷屬。位於諸如來的右邊，唸誦真言七遍。在頭頂右方散開手印。

真言曰：

唵阿魯力迦娑嚩(二合)(ōng ā lǔ lì jiā suō pó)賀(引)(hè)。

由此加持的緣故，菩薩眾都會雲集於此。修行之人能夠與諸菩薩一同行事，所求皆能滿足。接下來結金剛部的手印，心印也如之前所說。彎曲慧輪（無名指）放入掌心，豎立定輪（中指）。應當觀想金剛手(Jīngāng shǒu)(菩薩名)和一切持金剛者。住在如來的右邊，唸誦真言七遍。在頭頂左方散開手印。

真言曰：

唵嚩日啰(二合)(ōng wá rì luō)地力(二合)(dì lì)迦娑嚩(二合)(jiā suō pó)賀(引)(hè)。

以此加持的緣故，金剛眾都會雲集於此。秉承諸佛的本願和慈悲，衛護修行之人。身、口、意三業如同金剛一般，堅固而不可摧毀。接下來結被甲印，止觀（左右手）各作拳狀。持輪（雙手）橫放在掌心，止拳（左拳）而安心。觀想拳頭加持五個部位：額頭、兩肩、心口、喉嚨。加持頭頂后散開手印。

真言曰：

唵仆(入)(ōng pú)入嚩(二合)(rù wá)攞帝惹(引)(lài rě)吽(hōng)。

由此手印和真言的加持，因為被甲護身。諸魔不能侵擾逼迫，迅速獲得成就。在一切佛頂之中，此印具有巨大的威德。才結此印護身，人天都會敬仰。在一切危險艱難之處，以及各種災難之時。都能獲得安樂，接下來志心虔誠。舒展奢摩他輪(shē mó tā lún)(止，禪定) ，毗缽含那持(pí bō hán nà chí)(觀，智慧)。用手印按地念誦真言，加持圓滿七遍。轉化這雜染之處。

【English Translation】 English version Er Jia Suo He (Er He) (Ěr jiā suō pó): Transliteration of a mantra, the specific meaning of which needs to be referenced in the original Sanskrit.

Due to this blessing, all Buddhas will gather here. The light illuminates the practitioner, enabling them to quickly achieve accomplishment by removing obstacles. Next, form the Lotus Family mudra, the heart mudra as mentioned before. Bend the Samadhi Wheel (middle finger) into the palm, and erect the Wisdom Wheel (ring finger). One should visualize Avalokiteśvara (Guānzìzài) (i.e., Guanshiyin Bodhisattva) and the retinue of the Lotus Family. Located on the right side of all Tathagatas, recite the mantra seven times. Scatter the mudra over the right side of the crown of the head.

The mantra says:

Om A Lu Li Jia Suo He (Er He) (ōng ā lǔ lì jiā suō pó) He (Yin) (hè).

Due to this blessing, the Bodhisattva assembly will gather here. Practitioners can act together with the Bodhisattvas, and all wishes will be fulfilled. Next, form the Vajra Family mudra, the heart mudra is also as mentioned before. Bend the Wisdom Wheel (ring finger) into the palm, and erect the Samadhi Wheel (middle finger). One should visualize Vajrapani (Jīngāng shǒu) (name of a Bodhisattva) and all Vajra-holders. Residing on the right side of the Tathagata, recite the mantra seven times. Scatter the mudra over the left side of the crown of the head.

The mantra says:

Om Wa Ri Luo (Er He) (ōng wá rì luō) Di Li (Er He) (dì lì) Jia Suo He (Er He) (jiā suō pó) He (Yin) (hè).

Due to this blessing, the Vajra assembly will gather here. Bearing the original vows and compassion of the Buddhas, they protect the practitioners. The three karmas of body, speech, and mind are like Vajra, firm and indestructible. Next, form the Armor Mudra, with the Zhi and Guan (left and right hands) each making a fist. Hold the wheels (both hands) horizontally in the palms, and calm the mind with the Zhi fist (left fist). Visualize the fists blessing five places: forehead, both shoulders, heart, throat. After blessing the crown of the head, scatter the mudra.

The mantra says:

Om Pu (Ru) (ōng pú) Ru Wa (Er He) (rù wá) Lai Re (Yin) (lài rě) Hong (hōng).

Due to the blessing of this mudra and mantra, because of being protected by armor. All demons cannot invade and oppress, quickly achieving accomplishment. Among all Buddha-crowns, this mudra possesses great power and virtue. Just by forming this mudra to protect the body, humans and devas will revere. In all dangerous and difficult places, and during all kinds of disasters. One can obtain peace and happiness, next with sincere devotion. Extend the Shamatha Wheel (shē mó tā lún) (stopping, meditation), Vipashyana holding (pí bō hán nà chí) (observing, wisdom). Press the ground with the mudra and recite the mantra, blessing completely seven times. Transform this defiled place.

成凈妙佛土

真言曰

唵步(入)欠(引)

由此加持故　　成本尊凈土　有大寶宮殿　　種種持莊嚴　于寶宮殿中　　想藥師如來　菩薩眾圍繞　　而觀曼拏攞　次結迎請印　　用前佛部心　二輪向身招　　念真言三遍

真言曰

唵爾曩爾迦翳醯曳(二合)呬婆誐嚩妒(引)烏瑟抳(二合)灑野娑嚩(二合)賀(引)

由此加持故　　一切作障者　悉皆而遠走　　恭敬修行者　次獻閼伽水　　時花泛其上　寶藥香種子　　置之於水內　捧至頂上獻　　念真言七遍　想浴聖眾足　　稱所求之愿

真言曰

曩莫(入)三滿哆沒馱喃唵誐誐曩娑么娑么娑縛(二合)賀(引)

由獻香水故　　離垢獲清凈　當得灌頂地　　證如來法身　次結獻座印　　五頂開敷花　想從印流出　　蓮華師子座

真言曰

唵迦么攞悉孕(二合)賀娑嚩(二合)賀(引)

由此真言印　　本尊並眷屬　各受寶蓮華　　金剛師子座　次結普供養　　大印之儀則　諸頂初分交　　從印中流出　種種諸供養　　燒香花燈明　涂香飲食等　　眾伎樂雲海　臺傘寶樓閣　　寶座等莊嚴　勝妙幢幡蓋　　賢瓶眾香水　皆從印流出　　遍虛空

【現代漢語翻譯】現代漢語譯本成就清凈美妙的佛土

持誦真言：

唵步(入) 欠(引)

由於此真言的加持，成就本尊的清凈佛土。其中有廣大的寶宮殿，以種種珍寶莊嚴。于寶宮殿之中，觀想藥師如來（Bhaisajyaguru）菩薩大眾圍繞，並觀想曼拏攞（Mandala）。接著結迎請印，使用之前的佛部心咒。雙手輪狀向自身招引，唸誦真言三遍。

真言曰：

唵爾曩爾迦翳醯曳(二合) 呬婆誐嚩妒(引) 烏瑟抳(二合) 灑野娑嚩(二合) 賀(引)

由於此真言的加持，一切製造障礙者都遠遠逃離，恭敬修行者。接著獻閼伽水（Arghya），在水上散佈時花。將寶藥、香、種子，放置於水中。捧至頭頂獻上，唸誦真言七遍。觀想洗浴聖眾的足，稱念所求的願望。

真言曰：

曩莫(入) 三滿哆沒馱喃唵誐誐曩娑么娑么娑縛(二合) 賀(引)

由於獻香水，遠離垢染獲得清凈。當獲得灌頂之地，證得如來法身。接著結獻座印，五指頂端開敷如花。觀想從手印中流出，蓮華師子座。

真言曰：

唵迦么攞悉孕(二合) 賀娑嚩(二合) 賀(引)

由此真言印，本尊及其眷屬各自接受寶蓮華，金剛師子座。接著結普供養大印，按照儀軌。諸指頂端稍微交叉，從手印中流出種種諸供養，燒香、花、燈明，涂香、飲食等，眾伎樂如雲海。臺傘、寶樓閣，寶座等莊嚴，勝妙的幢幡蓋，賢瓶眾香水，都從手印中流出，遍滿虛空。

【English Translation】 English version Accomplishing the Pure and Wonderful Buddha Land

The mantra says:

Om Bu(enter) Kham(elongated)

Through the blessing of this mantra, the pure land of the principal deity is accomplished. There is a vast jeweled palace, adorned with various treasures. Within the jeweled palace, visualize Bhaisajyaguru (Medicine Buddha) Surrounded by a multitude of Bodhisattvas, and visualize the Mandala. Next, form the welcoming mudra, using the heart mantra of the Buddha family from before. Rotate the hands towards oneself in a beckoning gesture, reciting the mantra three times.

The mantra says:

Om Er Na Er Ga Ehi Yehi Bhagawadu Ushnisha Ya Svaha

Through the blessing of this mantra, all those who create obstacles Will flee far away, respecting the practitioner. Next, offer Arghya water, scattering seasonal flowers upon it. Place precious medicines, incense, and seeds within the water. Raise it to the crown of the head and offer it, reciting the mantra seven times. Visualize bathing the feet of the holy assembly, and pronounce the desired wishes.

The mantra says:

Namo Samanta Buddhanam Om Gagana Sama Sama Svaha

Through offering fragrant water, one is freed from defilements and attains purity. One will attain the ground of empowerment, realizing the Dharmakaya of the Tathagata. Next, form the mudra of offering a seat, with the five fingertips blooming like a flower. Visualize a lotus lion throne flowing forth from the mudra.

The mantra says:

Om Kamala Simha Svaha

Through this mantra and mudra, the principal deity and retinue Each receive a jeweled lotus, and a vajra lion throne. Next, form the great mudra of universal offering, according to the ritual. The tips of the fingers slightly crossed, from the mudra flows forth Various offerings, burning incense, flowers, lamps, Perfume, food, and so on, a sea of music and instruments. Platforms, umbrellas, jeweled pavilions, thrones, and other adornments, Victorious and wonderful banners and canopies, virtuous vases filled with fragrant water, All flow forth from the mudra, filling all of space.

法界　供養諸如來　　菩薩及聖眾

真言曰

曩莫三滿哆沒馱喃(引)薩嚩他(引)欠嗢娜誐帝娑頗(二合)啰呬𤚥誐誐曩劍娑嚩(二合)賀(引)

便以三等力　　真實妙伽陀　誠心念三遍　　一切皆成就　以我功德力　　如來加持力　及以法界力　　普供養而住　后結佛大慈　　護印之軌儀　五頂堅固縛　　勝輪頂豎合　印心額喉頂　　等諸佛自體

真言曰

唵沒馱(引)昧怛哩(二合)嚩日啰(二合)洛乞叉(二合)唅

由此加持故　　一切魔障難　及惡人相害　　疾起于慈心　次結佛眼印　　應以三補吒　二蓋持光背　　猶如笑眼形　屈二輪各持　　二光中節文　印自身五處　　佛母常加護　唸佛眼根本

真言曰

曩謨(引)婆誐嚩妒烏瑟抳(二合)灑野唵嚕嚕娑普(二合)嚕入嚩(二合)攞底瑟姹(二合)悉馱路左你薩嚩羅他(二合)娑馱𩕳娑嚩(二合)賀(引)

由此印真言　　加持威力故　能滿一切愿　　除一切不祥　生一切福德　　滅一切罪障　能令諸有情　　見聞獲安樂　次稱揚讚歎　　本尊之功德　歸命滿月界　　凈妙琉璃尊　法藥救人天　　因中十二愿　慈悲弘誓廣　　愿度諸含生　我今申贊

【現代漢語翻譯】現代漢語譯本法界（Dharmadhatu）：供養諸如來（Tathagata）、菩薩（Bodhisattva）及聖眾。

真言（Mantra）曰：

曩莫三滿哆沒馱喃(引)薩嚩他(引)欠嗢娜誐帝娑頗(二合)啰呬𤚥誐誐曩劍娑嚩(二合)賀(引)

便以三等力，真實妙伽陀（Gatha），誠心念三遍，一切皆成就。以我功德力，如來加持力，及以法界力，普供養而住。后結佛大慈，護印之軌儀，五頂堅固縛，勝輪頂豎合，印心額喉頂，等諸佛自體。

真言曰：

唵沒馱(引)昧怛哩(二合)嚩日啰(二合)洛乞叉(二合)唅

由此加持故，一切魔障難，及惡人相害，疾起于慈心。次結佛眼印，應以三補吒，二蓋持光背，猶如笑眼形，屈二輪各持，二光中節文，印自身五處，佛母常加護，唸佛眼根本。

真言曰：

曩謨(引)婆誐嚩妒烏瑟抳(二合)灑野唵嚕嚕娑普(二合)嚕入嚩(二合)攞底瑟姹(二合)悉馱路左你薩嚩羅他(二合)娑馱𩕳娑嚩(二合)賀(引)

由此印真言，加持威力故，能滿一切愿，除一切不祥，生一切福德，滅一切罪障，能令諸有情（Sentient beings），見聞獲安樂。次稱揚讚歎，本尊之功德，歸命滿月界，凈妙琉璃尊，法藥救人天，因中十二愿，慈悲弘誓廣，愿度諸含生（Sentient beings）。我今申贊。

【English Translation】 English version Dharmadhatu: I offer to all the Tathagatas, Bodhisattvas, and Holy Assembly.

The Mantra says:

Namo Samanta Buddhanam Sarvatha Kham Utgate Sapharana Gagana Kham Svaha

Then, with the power of the three equalities, the true and wonderful Gatha, sincerely recite three times, and all will be accomplished. With the power of my merits, the blessing power of the Tathagatas, and the power of the Dharmadhatu, I dwell in universal offering. Afterwards, form the Mudra of the Buddha's Great Compassion, the ritual of the protective seal, the five peaks firmly bound, the victorious wheel's top vertically joined, sealing the heart, forehead, throat, and crown, equal to the Buddha's own body.

The Mantra says:

Om Buddha Maitri Vajra Raksha Ham

Through this blessing, all demonic obstacles and calamities, and harm from evil people, will quickly give rise to compassion. Next, form the Buddha Eye Mudra, which should be with three Samputas, the two covers holding the light back, like the shape of smiling eyes, bending the two wheels each holding, the middle joints of the two lights, sealing the five places of one's own body, may the Buddha Mother always protect, recite the root of the Buddha Eye.

The Mantra says:

Namo Bhagawate Usnisa Ya Om Ruru Sphuru Jvala Tista Siddha Locani Sarvartha Sadhani Svaha

Through the power of this Mudra and Mantra, it can fulfill all wishes, remove all misfortunes, generate all blessings, eliminate all karmic obstacles, and enable all sentient beings to obtain peace and happiness through seeing and hearing. Next, praise and extol the merits of the principal deity, taking refuge in the realm of the full moon, the pure and wonderful Vaidurya (Lapis Lazuli) honored one, the Dharma medicine that saves humans and devas, the twelve vows in the causal stage, with vast compassion and great vows, vowing to deliver all sentient beings. I now offer praise.

揚　　志心頭面禮　根本之密印　　二羽內相叉　兩腕稍相去　　開張三二寸　禪智而來去

彼大真言曰

na 　mo 　bhā 　ga 　va 　te 　bhai 　ṣai 　jya 曩　謨(引)　婆(去)　誐　嚩　帝(一)　佩　殺　紫野(二合) gu 　ru 　vai 　tu 　rya 　pra 　bhā 　rā 虞　嚕(二)　吠　𠯆　哩也(二合)　缽羅(二合)　婆　啰 ja 　ya 　ta 　thā 　ga 　tā 　yā 　rha 　te 惹　野(三)　怛　他(引)　蘗　哆(引)　野(四)　啰喝(二合)　帝(五) sa 　myaḥ 　ksaṃ 　bu 　ddhā 　ya 　ta 　dya 　thā 三　藐　三　沒　馱(引)　野(六)　怛　你也(二合)　他(引)(七) oṃ 　bhai 　ṣai 　jye 　bhai 　ṣai 　jye 唵(八)　佩　殺　爾曳(二合)(九)　佩　殺　爾曳(二合)(十) bhai 　ṣai 　jya 　sa 　ma 　dga 　te 佩　殺　紫野(二合)(十一)　三　么　弩蘗(二合)　帝(十二) svā 　hā 娑嚩(二合)　

【現代漢語翻譯】現代漢語譯本揚，至心頭面禮。

根本之密印：雙手于內相叉，兩腕稍微分開，張開約三二寸，禪智手印來去。

彼大真言曰：

na mo bhā ga va te bhai ṣai jya 曩謨(引) 婆(去) 誐嚩帝(一) 佩殺紫野(二合) （皈命世尊藥師） gu ru vai ṭu rya pra bhā rā 虞嚕(二) 吠𠯆哩也(二合) 缽羅(二合) 婆啰（琉璃光） ja ya ta thā ga tā yā rha te 惹野(三) 怛他(引) 蘗哆(引) 野(四) 啰喝(二合) 帝(五) （如來應供） sa myaḥ ksaṃ bu ddhā ya ta dya thā 三藐三沒馱(引) 野(六) 怛你也(二合) 他(引)(七) （正等覺宣說） oṃ bhai ṣai jye bhai ṣai jye 唵(八) 佩殺爾曳(二合)(九) 佩殺爾曳(二合)(十) （藥藥） bhai ṣai jya sa ma dga te 佩殺紫野(二合)(十一) 三么弩蘗(二合) 帝(十二) （藥成就） svā hā 娑嚩(二合) （成就）

【English Translation】 English version I prostrate with utmost sincerity.

The fundamental secret mudra (hand gesture): Cross the hands inward, keep the wrists slightly apart, open about three or two inches, moving the Zen wisdom hand gesture back and forth.

The great mantra says:

na mo bhā ga va te bhai ṣai jya （Homage to the Bhagavan (World-Honored One), Bhaisajya (Medicine Master)） gu ru vai ṭu rya pra bhā rā （Lapis Lazuli Light） ja ya ta thā ga tā yā rha te （Tathagata (Thus Come One), Arhat (Worthy of Offerings)） sa myaḥ ksaṃ bu ddhā ya ta dya thā （Perfectly Enlightened One, declares） oṃ bhai ṣai jye bhai ṣai jye （Oṃ, Medicine, Medicine） bhai ṣai jya sa ma dga te （Medicine, Accomplishment） svā hā （So be it）

賀(引)(十三)

由是本尊故　　誦真言遍數　七遍至百八　　散印于頂上　陳所祈願心　　對彼本尊前　愿希垂照矚　　殄災除橫死　次即取數珠　　盤置雙掌內　加持成七遍　　捧珠安頂上

真言曰

唵嚩日啰(二合)虞醯曳(二合)惹跛三么曳吽

由此真言印　　加持念珠故　從母珠初起　　一遍捻一珠　真言末字畢　　至母珠卻回　不應越母珠　　驀過越法罪　廣教萬八千　　略之一百八　限數既終畢　　再捧珠加持　稱所祈求事　　志心普回施

是法印咒。若善男子善女人等。多諸障難一切疾病。女人難月產厄。愿欲轉禍求福。並患鬼神病難差者。以五色線搓索。咒系病人項及手足腰腹等。仍須請七僧。建置道場造本尊像。寫藥師經六時行道。燃七層燈。造五色幡四十九尺。日轉經四十九遍。放水陸生命四十九頭。時花果子慇勤供養。咒五色線發願。又以印拄于線上。更咒四十九遍。結四十九結。復念此真言。加持真言曰。

曩謨(引)啰怛曩(二合)怛啰(二合)夜耶(一)那謨金毗羅(二)和耆啰(三)彌佉羅(四)安陀羅(五)摩尼羅(六)素藍羅(七)因達羅婆耶羅(八)摩休羅(九)真持羅(十)照頭羅(十一)毗伽羅(十二)

【現代漢語翻譯】現代漢語譯本賀(引)(十三)

因此，爲了本尊（指所尊奉的主要神祇）的緣故，誦唸真言（mantra）的遍數，從七遍到一百零八遍，然後將手印散在頭頂上。陳述所祈求的心願，在那個本尊面前，希望他垂憐照看，消除災難，去除橫死。接下來就拿起數珠（念珠），平放在雙掌內，加持七遍，然後捧著念珠安放在頭頂上。

真言曰：

唵嚩日啰（二合）虞醯曳（二合）惹跛三么曳吽

由於這個真言和手印的加持，加持念珠的緣故，從母珠（念珠中最大的一顆）開始，一遍捻一顆珠子。真言的最後一個字唸完時，回到母珠處卻要回轉，不應該越過母珠，貿然越過會有違背法則的罪過。廣泛地教導一萬八千遍，簡略地念誦一百零八遍，限定的數目既然已經完畢，再次捧著念珠加持。稱念所祈求的事情，以至誠的心普遍地迴向施捨。

這個法印和咒語，如果善男子、善女人等，有很多的障礙和災難，一切疾病，女人難產的厄運，希望能夠轉禍為福，以及患有鬼神病難以痊癒的人，用五色線搓成繩索，唸咒繫在病人的脖子、手、腳、腰腹等處，仍然需要請七位僧人，建立道場，建造本尊的像，抄寫《藥師經》，六時（一天六個時辰）行道，燃點七層燈，製造五色幡四十九尺，每天轉經四十九遍，放生水陸生命四十九頭，用時令鮮花和水果慇勤地供養，唸咒加持五色線併發愿，又用手印按在五色線上，再念咒四十九遍，結四十九個結，再念誦這個真言。加持真言曰：

曩謨（引）啰怛曩（二合）怛啰（二合）夜耶（一）那謨金毗羅（Kumbhira）（二）和耆啰（Vajra）（三）彌佉羅（Mikhala）（四）安陀羅（Andira）（五）摩尼羅（Manila）（六）素藍羅（Sulara）（七）因達羅婆耶羅（Indrabhayala）（八）摩休羅（Mahura）（九）真持羅（Cinjila）（十）照頭羅（Catura）（十一）毗伽羅（Vighala）（十二）

【English Translation】 English version Verse on Celebration (Thirteenth Section)

Therefore, for the sake of the principal deity (the main deity being venerated), recite the mantra (true words) from seven to one hundred and eight times, then scatter the mudra (hand gesture) on the crown of the head. State the wishes of the heart, before that principal deity, hoping that they will look upon you with compassion, eliminate disasters, and remove untimely death. Next, take the rosary (prayer beads), place it flat within both palms, bless it seven times, then hold the beads and place them on the crown of the head.

The mantra is:

Om Vajra Guhya Japa Samaye Hum

Because of the blessing of this mantra and mudra, bless the rosary, starting from the mother bead (the largest bead in the rosary), turning one bead per recitation. When the last word of the mantra is finished, return to the mother bead but turn back. One should not cross over the mother bead; rashly crossing over it is a sin against the Dharma. Extensively teach eighteen thousand times, or briefly recite one hundred and eight times. Once the limited number is completed, hold the beads again and bless them. State the things being requested, and with a sincere heart, universally dedicate the merit.

This Dharma mudra and mantra, if good men and good women, etc., have many obstacles and difficulties, all kinds of illnesses, the misfortune of difficult childbirth for women, hoping to turn misfortune into blessings, and those suffering from ghost and spirit illnesses that are difficult to cure, use five-colored threads twisted into a rope, chant the mantra and tie it around the patient's neck, hands, feet, waist, abdomen, etc. It is still necessary to invite seven monks, establish a mandala, create an image of the principal deity, transcribe the 'Bhaisajyaguru Sutra', practice the Way six times a day, light seven-tiered lamps, make five-colored banners forty-nine feet long, turn the sutra forty-nine times a day, release forty-nine aquatic and terrestrial creatures, and diligently offer seasonal flowers and fruits. Chant the mantra to bless the five-colored threads and make vows, and also press the mudra on the threads, then chant the mantra forty-nine more times, tie forty-nine knots, and then recite this mantra. The mantra for blessing is:

Namo Ratna Trayaya (1) Namo Kumbhira (2) Vajra (3) Mikhala (4) Andira (5) Manila (6) Sulara (7) Indrabhayala (8) Mahura (9) Cinjila (10) Catura (11) Vighala (12)

那謨(引)毗舍阇瞿流(十三)毗𠺕離耶(十四)缽啰(二合)頗啰阇野(十五)怛侄他(十六)唵毗舍施毗舍施(十七)毗舍(十八)阇娑摩揭帝(十九)娑嚩(二合)賀(引)

復贊禮本尊　　結本尊密印　念真言七遍　　復獻閼伽水　如前申供養　　辨事佛頂印　念明句三遍　　左旋而解界　奉送于聖眾　　如前迎請印　二輪向外撥　　想像虛空中　還歸於凈土　　安居寶宮殿

唵爾曩爾迦蘗蹉蘗蹉婆誐嚩妒(引)烏瑟膩(二合)灑野娑嚩(二合)賀(引)

奉送本尊已　　即結佛慈護　三昧耶密契　　加持印四處　復結佛眼印　　真言印五處　結三部心印　　各本明三遍　復結甲護身　　真言印五處　禮佛發大愿　　隨意任經行

藥師如來消災除難唸誦儀軌

藥師琉璃光如來消災除難唸誦儀軌一部。一行阿阇梨撰。東大寺奝然弟子祚壹之所請也。而今所刻者。靈云開山凈嚴和尚之挍本。所希壽諸梓以布普天。九橫宏難一時消。四大沉痾剎那除。時

享保星舍甲寅臘月吉日和州長谷輪下

沙門無等謹識

【現代漢語翻譯】現代漢語譯本：那謨(引)毗舍阇瞿流(Namah Pisaca Guru，皈命毗舍阇上師)(十三)毗𠺕離耶(十四)缽啰(二合)頗啰阇野(Prabharajaya)(十五)怛侄他(Tadyatha，即說咒曰)(十六)唵(Om)毗舍施毗舍施(Pisaci Pisaci)(十七)毗舍(Pisa)(十八)阇娑摩揭帝(Jasa Magati)(十九)娑嚩(二合)賀(Svaha，圓滿、成就)(引)

復贊禮本尊，結本尊密印，念真言七遍，復獻閼伽水，如前申供養，辨事佛頂印，念明句三遍，左旋而解界，奉送于聖眾，如前迎請印，二輪向外撥，想像虛空中，還歸於凈土，安居寶宮殿。

唵(Om)爾曩爾迦蘗蹉蘗蹉婆誐嚩妒(引)(Bhagavate)烏瑟膩(二合)灑野(Usnisaya)娑嚩(二合)賀(引)

奉送本尊已，即結佛慈護，三昧耶密契，加持印四處，復結佛眼印，真言印五處，結三部心印，各本明三遍，復結甲護身，真言印五處，禮佛發大愿，隨意任經行。

藥師如來消災除難唸誦儀軌

藥師琉璃光如來消災除難唸誦儀軌一部。一行阿阇梨撰。東大寺奝然弟子祚壹之所請也。而今所刻者。靈云開山凈嚴和尚之挍本。所希壽諸梓以布普天。九橫宏難一時消。四大沉痾剎那除。時

享保星舍甲寅臘月吉日和州長谷輪下

沙門無等謹識

【English Translation】 English version: Namo(Invocation) Pisaca Guru (Homage to the Pisaca Guru)(13) Visaliye (14) Prabharajaya (15) Tadyatha (Thus it is)(16) Om Pisaci Pisaci (17) Pisa (18) Jasa Magati (19) Svaha (Hail!)

Again, praise and prostrate to the principal deity, form the principal deity's secret mudra, recite the mantra seven times, offer arghya water again, make offerings as before, form the Buddhosnisa mudra for accomplishing tasks, recite the vidya mantra three times, rotate counterclockwise to dissolve the boundary, send off the holy assembly, form the welcoming mudra as before, turn the two wheels outward, imagine in the empty space, returning to the Pure Land, residing peacefully in the jeweled palace.

Om Irna Irka Gaccha Gaccha Bhagawate Usnisaya Svaha

Having sent off the principal deity, immediately form the Buddha's loving protection, the Samaya secret pledge, bless the four places with the mudra, again form the Buddha Eye mudra, the mantra mudra in five places, form the heart mudras of the three families, each reciting their respective mantras three times, again form the armor protection of the body, the mantra mudra in five places, pay homage to the Buddha and make great vows, freely engage in walking meditation.

The Ritual of Recitation for Eliminating Disasters and Difficulties of the Bhaisajya-guru Tathagata

One volume of the Ritual of Recitation for Eliminating Disasters and Difficulties of the Bhaisajya-guru Vaidurya-prabha Tathagata. Composed by the Ajari Ichigyo. Requested by Soitsu, a disciple of Chorai from Todai-ji Temple. What is now being engraved is the collated version by the Venerable Jogyo, the founder of Reiyun Temple. It is hoped that it will be widely distributed throughout the world through printing. May the nine untimely deaths and great calamities be eliminated at once, and the four major chronic illnesses be removed in an instant. At the time of

Kyoho Star Lodge Koshin Year, auspicious day of the twelfth month, at the foot of Mt. Hase in Washu

Respectfully inscribed by the Shramana Mutou