T19n0923_藥師如來觀行儀軌法
大正藏第 19 冊 No. 0923 藥師如來觀行儀軌法
No. 923
藥師如來觀行儀軌法一卷
南天竺三藏金剛智譯
三禮 次懺悔受戒菩提心 次承事真言七遍
次佛結界請大輪金剛稽請偈。
稽首殊結大花齒 力士密跡大輪王 烏芻沙摩不動尊 火頭結界軍荼利 或嗔或笑作威怒 移山轉海須臾間 降伏羅剎眾毒心 聞說真言皆怖畏 摧滅十惡化含靈 超入如來功德海 為護弟子持誦者 發心贊請應聲期 愿大金剛清凈眾 跋折羅杵自隨身 於此道場禮念處 周幣圍繞作結界
次大輪印 以左右手相叉掌中。二母指亦入掌中。將印頂戴。以左腳安右膝上。誦二十一遍。下抱之而散。
南(上)無(上)悉(半音)咥哩(二合)耶墜迦(去)南(上一)跢佗偈陀(去)南(上二)唵鞞羅(去)時鞞羅(去)時(三)摩訶斫迦羅(上二合)跋折哩(四)薩多薩多(五)沙羅(上)帝(六)怛啰(上)曳怛啰(上)曳(七)毗陀摩你(八)三盤誓你(九)怛羅摩底(十)悉陀阿唎(二合)怛嘍炎(二合十一)沙訶(十二註上必須半音處依注去上音讀之注二合處其上一字必須半音與不字合讀之注半音必須行音)
【現代漢語翻譯】 現代漢語譯本 《藥師如來觀行儀軌法》一卷 南天竺三藏金剛智譯
三禮，然後懺悔、受戒、發菩提心，接著持誦承事真言七遍。
然後是佛結界，請大輪金剛稽請偈。
稽首禮敬殊妙結印的大花齒，力士密跡大輪王，烏芻沙摩（Ucchusma）不動尊，火頭結界軍荼利（Kundali）。 或嗔怒或歡笑，顯現威猛憤怒之相，移山轉海只在須臾之間。 降伏羅剎（Rakshasa）等惡毒之心，聽聞真言都感到恐懼畏懼。 摧毀十惡，化度有情眾生，超越進入如來的功德海。 爲了護持弟子和持誦者，發心贊請，應聲而至。 愿大金剛清凈眾，金剛杵（Vajra）隨身攜帶。 在這道場禮念之處，周遍圍繞作為結界。
其次是大輪印：以左右手相交叉于掌中，兩個拇指也放入掌中，將印頂戴于頭頂。以左腳放在右膝上，誦二十一遍，然後放下抱住，再散開。
南無(Namo) 悉咥哩(Sri)(二合)耶 墜迦(Traika)南(Nam) 跢佗(Tathagata) 偈陀(Gata)南(Nam) 唵(Om) 鞞羅(Vira)時 鞞羅(Vira)時 摩訶(Maha) 斫迦羅(Cakra)(二合) 跋折哩(Vajri) 薩多(Sata)薩多(Sata) 沙羅(Sara) 帝(Te) 怛啰(Tra)曳 怛啰(Tra)曳 毗陀摩你(Vidhamani) 三盤誓你(Sampanjani) 怛啰摩底(Tramati) 悉陀(Siddha) 阿唎(Ari)(二合) 怛嘍炎(Trayam)(二合) 娑訶(Svaha)（註：上面必須半音的地方，按照註釋的去聲和上聲來讀。註釋二合的地方，其上面的字必須半音，與『不』字合讀。註釋半音的地方，必須行音。）
【English Translation】 English version The Ritual and Method of Contemplating Bhaisajyaguru Tathagata, One Volume Translated by Tripitaka Vajrajnana from South India
Three Prostrations, then Repentance, Taking Vows, and Generating Bodhicitta. Next, the Accomplishment Mantra is recited seven times.
Then, the Buddha establishes the boundary, inviting the Great Wheel Vajra with the following verse:
I bow in reverence to the wondrously sealed Great Flower Teeth, the mighty Vajrapani, the Great Wheel King, Ucchusma the Immovable, and Kundali, the Fire-Headed Boundary Establisher. Sometimes wrathful, sometimes smiling, displaying a majestic and furious appearance, moving mountains and turning seas in an instant. Subduing the evil and poisonous minds of Rakshasas, they all feel fear and dread upon hearing the mantra. Destroying the ten evils, transforming sentient beings, transcending and entering the ocean of merits of the Tathagata. To protect disciples and mantra reciters, with a mind of praise and supplication, they respond instantly. May the Great Vajra pure assembly, carry the Vajra (Vajra) club with them. In this sacred place of practice and recitation, completely surround and establish the boundary.
Next is the Great Wheel Mudra: Cross the left and right hands in the palms, with the two thumbs also inside the palms. Place the mudra on the crown of the head. Place the left foot on the right knee, recite twenty-one times, then lower it to embrace, and then scatter it.
Namo Sri(Sri)ya Traika(Traika)nam Tathagata(Tathagata)nam Om Vira(Vira)si Vira(Vira)si Maha(Maha) Cakra(Cakra) Vajri(Vajri) Sata(Sata)sata(Sata) Sara(Sara)te Traye(Taye) Traye(Taye) Vidhamani(Vidhamani) Sampanjani(Sampanjani) Tramati(Tramati) Siddha(Siddha) Ari(Ari) Trayam(Trayam) Svaha(Svaha) (Note: Where the above must be recited in a half-tone, read according to the departing and rising tones in the notes. Where the notes indicate a combination of two sounds, the word above it must be in a half-tone, combined with the word 'bu'. Where the notes indicate a half-tone, it must be a moving tone.)
誦此陀羅尼二十七遍。即當入一切曼荼羅(此云壇)。
次即思惟觀察。一切有情本性清凈。為諸客塵之所覆蔽不悟真如。是故說此三密加持。令自他皆得清凈。即二手蓮華合掌。誦凈三業真言三遍。真言曰。
唵(一)娑嚩(二合)婆(去引)嚩秣(詩聿反)馱(二引)薩嚩達磨(入引三)娑嚩(二合)婆(去引)嚩(四)秫(準上)度憾(五)
次入堂。
複次。若欲入本尊室。先睹尊顏合十指。當低頭。每入道場時。對本尊前端身正立。蓮華合掌閉目運心。想在某世界對某甲如來並諸菩薩眷屬。
則以五體投地。想於一一佛菩薩前恭敬作禮。即普禮真言曰。
唵(一)薩嚩怛他(去引)蘗多(二)播(引)那滿(三)那曩(上引)迦嚕(引)弭(四)
次即隨作法。稱佛名等。
次右膝著地。合掌當心。虔誠發露懺悔無始已來一切罪障則隨喜諸佛菩薩聲聞緣覺一切有情所修福業。又觀十方世界所有如來成等正覺者諸轉法輪。所有如來現涅槃者。諸久住世不般涅槃。又發願言。我所積集善根。禮佛懺悔勸請隨喜。以福聚迴向一切有情。愿皆令得入三德秘藏。
次懺悔文。
歸命十方正等覺 最勝妙法菩提眾 以身口意清凈業 慇勤合掌恭敬
【現代漢語翻譯】 現代漢語譯本： 誦持此《陀羅尼》二十七遍，即可進入一切曼荼羅（意為壇場）。 然後思維觀察，一切有情的本性都是清凈的，只是被各種客塵所覆蓋，不能領悟真如。因此宣說這三密加持，使自己和他人都能得到清凈。然後雙手做蓮花合掌，誦持凈三業真言三遍。真言如下： 唵(om) 娑嚩(二合，suo po) 婆(去引，po) 嚩秣(詩聿反，wa mo) 馱(二引，tuo) 薩嚩達磨(入引三，sa wa da mo) 娑嚩(二合，suo po) 婆(去引，po) 嚩(wa) 秫(準上，shu) 度憾(du han) 然後進入佛堂。 此外，如果想要進入本尊的房間，先要瞻仰本尊的容顏，合起十指，低下頭。每次進入道場時，面對本尊，端正站立，蓮花合掌，閉上眼睛，用心觀想自己在某個世界，面對某某如來以及諸位菩薩眷屬。 然後五體投地，觀想在每一尊佛菩薩前恭敬地頂禮。然後誦持普禮真言： 唵(om) 薩嚩怛他(去引，sa wa ta ta) 蘗多(ge duo) 播(引，bo) 那滿(na man) 那曩(上引，na nang) 迦嚕(引，jia lu) 弭(mi) 然後就按照儀軌進行，稱念佛名等等。 然後右膝著地，合掌放在心前，虔誠地發露懺悔從無始以來的一切罪障，然後隨喜諸佛菩薩、聲聞緣覺以及一切有情所修的福德善業。並且觀想十方世界所有已經成就正等覺的如來，以及他們所轉的法輪。觀想所有已經示現涅槃的如來，以及那些長久住世而不入涅槃的如來。並且發願說：我所積聚的善根，禮佛、懺悔、勸請、隨喜的功德，都回向給一切有情，愿他們都能進入三德秘藏。 然後是懺悔文： 歸命十方正等覺，最勝妙法菩提眾，以身口意清凈業，慇勤合掌恭敬。
【English Translation】 English version: Recite this Dharani twenty-seven times, and you shall enter all Mandalas (meaning: altar). Then contemplate and observe that the inherent nature of all sentient beings is pure, but it is obscured by various adventitious defilements, preventing them from realizing Suchness. Therefore, these three secrets of empowerment are spoken to purify both oneself and others. Then, with hands in lotus-like Anjali Mudra (palms together), recite the Pure Three Karmas Mantra three times. The mantra is: Om Svabhava Shuddhah Sarva Dharma Svabhava Shuddho Ham Then enter the hall. Furthermore, if you wish to enter the chamber of the principal deity, first gaze upon the deity's face, bring your ten fingers together, and lower your head. Each time you enter the sanctuary, stand upright facing the principal deity, with hands in lotus-like Anjali Mudra, close your eyes, and visualize yourself in a certain world, facing a certain Tathagata (meaning: Thus Come One) and all the Bodhisattvas (meaning: enlightened beings) and their retinues. Then prostrate with the five limbs touching the ground, visualizing yourself respectfully bowing before each Buddha and Bodhisattva. Then recite the Universal Prostration Mantra: Om Sarva Tathagata Padavandanam Karomi Then proceed according to the ritual, chanting the names of the Buddhas, etc. Then, with your right knee on the ground, bring your palms together at your heart, and sincerely confess and repent all the karmic obstacles from beginningless time. Then rejoice in the meritorious deeds performed by all Buddhas, Bodhisattvas, Pratyekabuddhas (meaning: Solitary Buddhas), Sravakas (meaning: disciples), and all sentient beings. Also, contemplate all the Tathagatas in the ten directions who have attained perfect enlightenment, and the turning of the Dharma wheel by them. Contemplate all the Tathagatas who have manifested Nirvana (meaning: cessation of suffering), and those who dwell in the world for a long time without entering Nirvana. Also, make the vow: May the roots of goodness that I have accumulated, the merits of paying homage to the Buddhas, repentance, exhortation, and rejoicing, be dedicated to all sentient beings, so that they may all enter the secret treasury of the Three Virtues. Then, the Confession Text: I take refuge in the perfectly enlightened ones of the ten directions, the supreme and wonderful Dharma, and the Bodhi assembly. With pure deeds of body, speech, and mind, I respectfully join my palms in reverence.
禮 無始輪迴諸有中 身口意業所生罪 如佛菩薩所懺悔 我今陳懺亦如是
次隨喜文。
我今深發歡喜心 隨喜一切福智聚 諸佛菩薩行愿中 金剛三業所生福 緣覺聲聞及有情 所集善根盡隨喜
次勸請文。
一切世燈坐道場 覺眼開敷照三有 我今䠒跪先勸請 轉于無上妙法輪 所有如來三界主 臨般無餘涅槃者 我皆勸請令久住 不捨悲願救世間
次愿贊迴向。
懺悔隨喜勸請福 愿我不失菩提心 諸佛菩薩妙眾中 常為善友不厭舍 離於八難生無難 宿命住智莊嚴身 遠離愚迷具悲智 悉能滿足波羅蜜 富樂豐饒生勝族 眷屬廣多恒熾盛 四無礙辨十自在 六通諸禪悉圓滿 如金剛幢及普賢 愿贊迴向亦如是
次三昧發心 次佛部三昧耶 次即結跏趺坐。或半跏坐右押左。以香涂手。
結佛部三昧耶印。二手虛心合掌。開二頭指微屈。各附中指上節。又開二大指。各捻二頭指下第一文。結印成已。想某甲佛三十二相八十種好分明。即誦佛部心三昧耶真言曰。
唵(一)怛他(去引)誐都(二)納婆(二合)嚩(引)耶(三)娑嚩(二合引)賀(引四)
誦三遍或七遍。安印頂上
【現代漢語翻譯】 現代漢語譯本 禮 于無始輪迴的諸有之中，由身、口、意三業所產生的罪過， 如同諸佛菩薩所懺悔的那樣，我如今也同樣地陳述懺悔。
其次是隨喜文。
我如今深深地發起歡喜之心，隨喜一切的福德與智慧的積聚， 諸佛菩薩在行愿中所行的，金剛三業所生的福德， 緣覺（Pratyekabuddha，獨自覺悟者）、聲聞（Śrāvaka，聽聞佛法而證悟者）以及一切有情眾生，所積聚的一切善根，我都全部隨喜。
其次是勸請文。
一切世間的明燈，安坐于菩提道場，覺悟之眼開放照亮三有（欲有、色有、無色有）， 我如今跪拜勸請，祈請轉動無上的妙法輪。 所有如來，三界之主，將要進入無餘涅槃（Parinirvana，完全的涅槃）的， 我都勸請他們長久住世，不要捨棄悲願，救度世間。
其次是愿贊迴向。
以懺悔、隨喜、勸請的福德，愿我永不失去菩提心（Bodhicitta，覺悟之心）， 在諸佛菩薩的殊勝大眾之中，常為善友，不被厭棄捨離。 遠離八難（沒有機會修行佛法的八種障礙）而生於沒有苦難之處，以宿命智（知道過去世的能力）莊嚴自身， 遠離愚癡迷惑，具足慈悲與智慧，完全能夠圓滿一切波羅蜜（Pāramitā，到彼岸）， 富足快樂，豐饒興盛，出生于殊勝的種族，眷屬廣多，恒常熾盛。 具足四無礙辯（四種無礙的辯才），十自在（十種自在力），六神通（六種超自然能力）和諸禪定都圓滿具足。 如同金剛幢菩薩（Vajradhvaja）和普賢菩薩（Samantabhadra），愿我的讚頌和迴向也像他們一樣。
其次是三昧發心，其次是佛部三昧耶（Buddha-kula-samaya），然後結跏趺坐（Padmasana，全蓮花坐）或半跏坐（Ardha-padmasana，半蓮花坐），右腳壓在左腳上，用香涂手。
結佛部三昧耶印（Buddha-kula-samaya-mudra）：雙手虛心合掌，打開兩個食指稍微彎曲，各自附在中指的上節。再打開兩個大拇指，各自捏住兩個食指下第一節的紋路。結印完成之後，觀想某甲佛的三十二相（32 major marks）和八十種好（80 minor marks）分明。然後誦唸佛部心三昧耶真言（Buddha-kula-hrdaya-samaya-mantra）說：
唵(om)(一) 怛他(去引)誐都(tathāgata)(二) 納婆(二合)嚩(引)耶(bhava)(三) 娑嚩(二合引)賀(svāhā)(引四)
誦三遍或七遍，安印在頭頂上。
【English Translation】 English version Homage Within the various realms of beginningless Samsara (cyclic existence), the sins generated by body, speech, and mind, Just as the Buddhas and Bodhisattvas have confessed, I now likewise declare my repentance.
Next, the Verse of Rejoicing.
I now deeply generate a mind of joy, rejoicing in all accumulations of merit and wisdom, The merit generated by the Vajra (indestructible) three karmas (body, speech, and mind) of the Buddhas and Bodhisattvas in their practices and vows, I rejoice in all the roots of virtue accumulated by Pratyekabuddhas (Solitary Realizers), Śrāvakas (Hearers), and all sentient beings.
Next, the Verse of Entreaty.
All the lamps of the world, seated in the Bodhimanda (place of enlightenment), with awakened eyes opened, illuminating the three realms of existence (desire realm, form realm, formless realm), I now kneel and entreat, requesting the turning of the unsurpassed, wondrous Dharma wheel. All Tathagatas (Buddhas), lords of the three realms, who are about to enter Parinirvana (complete Nirvana) without remainder, I entreat them to remain long in the world, not abandoning their vows of compassion to save the world.
Next, the Aspiration, Praise, and Dedication.
Through the merit of repentance, rejoicing, and entreaty, may I never lose the Bodhicitta (mind of enlightenment), Among the excellent assemblies of Buddhas and Bodhisattvas, may I always be a good friend, never disliked or abandoned. May I be born away from the eight adversities (eight conditions where one cannot practice Dharma) in a place without suffering, adorning myself with the wisdom of past lives (knowledge of past existences), May I be far from ignorance and delusion, possessing compassion and wisdom, able to perfectly fulfill all the Pāramitās (perfections), May I be rich and happy, abundant and prosperous, born into a noble family, with vast and ever-increasing retinues. May I possess the four unimpeded eloquence (four kinds of unobstructed eloquence), the ten freedoms (ten kinds of mastery), the six supernormal powers (six kinds of supernatural abilities), and all the Dhyanas (meditative states) perfectly complete. Like Vajradhvaja (Vajra Banner Bodhisattva) and Samantabhadra (Universal Virtue Bodhisattva), may my aspirations, praises, and dedications be the same.
Next, the Generation of Samadhi (meditative concentration), next the Buddha-kula-samaya (Buddha family vow), then sit in full lotus position (Padmasana) or half lotus position (Ardha-padmasana), with the right foot on top of the left. Anoint the hands with incense.
Form the Buddha-kula-samaya-mudra (Buddha family vow hand gesture): Place both hands together with hollow palms. Open the two index fingers and bend them slightly, attaching them to the upper joints of the middle fingers. Then open the two thumbs, each pinching the first joint below the two index fingers. Once the mudra is formed, visualize the thirty-two major marks (32 major marks) and eighty minor marks (80 minor marks) of a certain Buddha clearly. Then recite the Buddha-kula-hrdaya-samaya-mantra (Buddha family heart vow mantra), saying:
Om (one) Tathāgata (two) Bhava (three) Svāhā (four)
Recite three or seven times, and place the mudra on the crown of the head.
便散。由結此印及誦真言。驚覺佛部一切聖眾。皆加持護念修真言者。速令獲得身業清凈罪障消滅福慧增長。
次結蓮華部三昧耶印。二手虛心合掌。二大指二小指各頭相著。余指微屈如開敷蓮華業形。即成此印。結印已。想觀自在菩薩相好端嚴。並無量俱胝蓮華族眷屬圍繞。即誦蓮華部三昧耶真言曰。
唵(一)跛娜謨(二合引二)納婆(二合)嚩(引)耶(三)娑嚩(二合引)賀(引四)
誦三遍或七遍加持。安印于頂右便散。由結此印及誦真言。驚覺觀自在菩薩及蓮華部聖眾。皆來加持行者。獲得語業清凈。言音威肅令人樂聞。無礙辯才說法自在。
次結金剛部三昧耶印。二手左覆右仰令背相著。以右大指叉左小指。以左大指叉右小指。中間六指博著手腕。如三股杵形即成。結印當心。想金剛藏菩薩相好威光。無量執金剛眷屬圍繞。即誦金剛部三昧耶真言曰。
唵(一)嚩日羅(二合引二)納婆(二合)嚩(引)耶娑嚩(二合引)賀(四)
誦三遍或七遍加持。安印于頂左便散。由結此印及誦真言。驚覺金剛藏菩薩並金剛部聖眾。皆來加持行者。獲得意業清凈證菩提心。三昧現前速得解脫。
次軍荼利香爐法印咒(誦小心咒滿三七遍然後燒香一切歡喜)。
【現代漢語翻譯】 現代漢語譯本： 然後解散。因為結此手印以及誦持真言，驚醒了佛部的一切聖眾，他們都來加持護念修持真言的人，使他們迅速獲得身業清凈，罪障消滅，福慧增長。
接著結蓮華部三昧耶印。兩手虛心合掌，兩個大拇指和兩個小指的指頭互相接觸，其餘手指稍微彎曲，像開放的蓮花形狀，就成了這個手印。結印之後，觀想觀自在菩薩（Avalokiteśvara）相貌莊嚴美好，並且有無量俱胝的蓮花族眷屬圍繞。然後誦持蓮華部三昧耶真言說：
唵(om)(1) 跛娜謨(padmo)(二合引2) 納婆(nava)(二合) 嚩(va)(引3) 耶(ya)(3) 娑嚩(svā)(二合引) 賀(hā)(引4)
誦持三遍或七遍加持，將手印安放在頭頂右邊然後解散。因為結此手印以及誦持真言，驚醒了觀自在菩薩（Avalokiteśvara）以及蓮華部的聖眾，他們都來加持修行者，使他們獲得語業清凈，言語聲音威嚴令人樂於聽聞，無礙的辯才，說法自在。
接著結金剛部三昧耶印。兩手左手覆蓋右手仰起，使手背相對，用右大拇指交叉左小指，用左大拇指交叉右小指，中間六個手指緊貼手腕，像三股金剛杵的形狀就成了。結印放在心前。觀想金剛藏菩薩（Vajragarbha）相貌莊嚴美好，威光顯赫，有無量執金剛眷屬圍繞。然後誦持金剛部三昧耶真言說：
唵(om)(1) 嚩日羅(vajra)(二合引2) 納婆(nava)(二合) 嚩(va)(引) 耶(ya) 娑嚩(svā)(二合引) 賀(hā)(4)
誦持三遍或七遍加持，將手印安放在頭頂左邊然後解散。因為結此手印以及誦持真言，驚醒了金剛藏菩薩（Vajragarbha）以及金剛部的聖眾，他們都來加持修行者，使他們獲得意業清凈，證得菩提心，三昧現前，迅速得到解脫。
接著是軍荼利（Kuṇḍali）香爐法印咒（誦持小心咒滿二十一遍，然後燒香，一切歡喜）。
【English Translation】 English version: Then disperse. By forming this mudra and reciting the mantra, all the holy beings of the Buddha family are awakened. They all bless and protect the one who cultivates the mantra, quickly enabling them to obtain purity of body karma, eliminate karmic obstacles, and increase blessings and wisdom.
Next, form the Samaya Mudra of the Lotus Family. With both hands, form a hollow-hearted joined palm. The tips of both thumbs and both little fingers touch each other. The remaining fingers are slightly bent, resembling the shape of an opening lotus flower. This completes the mudra. After forming the mudra, visualize Avalokiteśvara (觀自在菩薩) with dignified and beautiful features, surrounded by countless kotis of the Lotus Family retinue. Then recite the Samaya Mantra of the Lotus Family:
Om (1) Padmo (2) Nava Vā Ya Svāhā (4)
Recite three or seven times to bless, place the mudra on the right side of the crown of the head, then disperse. By forming this mudra and reciting the mantra, Avalokiteśvara (觀自在菩薩) and the holy beings of the Lotus Family are awakened. They all come to bless the practitioner, enabling them to obtain purity of speech karma, a dignified and awe-inspiring voice that pleases listeners, unobstructed eloquence, and freedom in expounding the Dharma.
Next, form the Samaya Mudra of the Vajra Family. With both hands, the left hand covers and the right hand faces upward, so that the backs of the hands face each other. Cross the right thumb over the left little finger, and cross the left thumb over the right little finger. The six fingers in the middle are pressed against the wrists, forming the shape of a three-pronged vajra. This is complete. Form the mudra in front of the heart. Visualize Vajragarbha (金剛藏菩薩) with dignified and beautiful features, majestic light, surrounded by countless Vajra-wielding retinue. Then recite the Samaya Mantra of the Vajra Family:
Om (1) Vajra (2) Nava Vā Ya Svāhā (4)
Recite three or seven times to bless, place the mudra on the left side of the crown of the head, then disperse. By forming this mudra and reciting the mantra, Vajragarbha (金剛藏菩薩) and the holy beings of the Vajra Family are awakened. They all come to bless the practitioner, enabling them to obtain purity of mind karma, realize Bodhicitta, Samadhi manifests, and quickly attain liberation.
Next is the Kuṇḍali (軍荼利) Incense Burner Mudra and Mantra (recite the small mantra fully twenty-one times, then burn incense, and all will rejoice).
次軍荼利香水法印咒(若雜花及香末等作此印已印之咒水安置佛前一切歡喜)。
次取香爐啟白。東方七佛如來。十方一切諸佛。八大八供四攝菩薩。日光月光諸大菩薩。一切菩薩。一切金剛諸天龍神十二神將。各有七千諸藥叉神及諸業道一切神祇等悉證知。我今請此地是我方地。我於是地建立七日七夜。某甲佛曼荼羅道場法門。諸大菩薩一切金剛諸天神等。各並眷屬請證成就。我欲護身結界法事。在此方地。東西南北四維上下。所有破壞佛法毗那夜迦惡神鬼等。皆遠出去七里之外。若護佛法善神鬼等。于佛法中作利益者。任當安住(三白名七)護身法印咒。
次結金剛被甲冑護身印。二小指二無名指右押左內相叉。二中指直豎頭相跓。二頭指屈如鉤形。附中指背勿相著。二大指並豎捻名指即成。結印當心誦真言。印身五處各誦一遍。先印額。次印右肩。次印左肩。次印心。次印喉。是為五處。即起大慈心。遍緣一切有情。愿皆被大慈悲莊嚴甲冑。速令離諸障難證得世間出世間殊勝成就。如是觀已即成被金剛甲。一切諸魔不敢障難。真言曰。
唵(一)嚩日羅(二合引)擬你缽羅(二合)捻(奴揖反引二)跛跢(二合)野(三)娑嚩(二合)賀(引四)
由結此印誦真言慈心愍念力故。一切
【現代漢語翻譯】 現代漢語譯本： 接下來是軍荼利（Kundali，一種明王）香水法印咒（如果用雜花和香末等製作此印，然後用它來印水，安置在佛前，一切都會歡喜）。
接下來取香爐，啟稟：東方的七佛如來（Seven Tathagatas），十方一切諸佛，八大菩薩，八供菩薩，四攝菩薩，日光菩薩，月光菩薩，諸大菩薩，一切菩薩，一切金剛，諸天龍神，十二神將，各有七千藥叉神，以及諸業道一切神祇等，都請悉知。我今請求此地是我的方地。我於此地建立七日七夜的某甲佛曼荼羅（Mandala，壇城）道場法門。諸大菩薩，一切金剛，諸天神等，各與眷屬，請證成就。我欲護身結界法事，在此方地。東西南北四維上下，所有破壞佛法的毗那夜迦（Vinayaka，障礙神）惡神鬼等，都遠遠離去七里之外。若護佛法的善神鬼等，于佛法中作利益者，任當安住（三白名七）護身法印咒。
接下來結金剛被甲冑護身印。二小指、二無名指右押左內相叉。二中指直豎，頭相拄。二頭指屈如鉤形，附中指背勿相著。二大指並豎捻名指即成。結印當心誦真言。印身五處各誦一遍。先印額，次印右肩，次印左肩，次印心，次印喉。是為五處。即起大慈心，遍緣一切有情。愿皆被大慈悲莊嚴甲冑。速令離諸障難，證得世間出世間殊勝成就。如是觀已，即成被金剛甲。一切諸魔不敢障難。真言曰：
唵（om，種子字）(一) 嚩日羅（vajra，金剛）(二合引) 擬你缽羅（agni pra，火）(二合) 捻（奴揖反引二）跛跢（pata，墮落）(二合) 野(三) 娑嚩（svaha，成就）(二合) 賀（引四）
由結此印，誦真言，慈心愍念力故，一切
【English Translation】 English version: Next is the Kundali (a Wisdom King) Perfume Hand Seal Mantra (if you make this seal with mixed flowers and incense powder, etc., and then use it to seal the water, placing it before the Buddha, all will be delighted).
Next, take the incense burner and announce: The Seven Tathagatas (Seven Buddhas) of the East, all Buddhas of the ten directions, the Eight Great Bodhisattvas, the Eight Offering Bodhisattvas, the Four Embracing Bodhisattvas, Sunlight Bodhisattva, Moonlight Bodhisattva, all great Bodhisattvas, all Bodhisattvas, all Vajras, all Devas, Nagas, the Twelve Divine Generals, each with seven thousand Yaksha (a type of spirit) gods, and all the deities of the paths of karma, etc., please all be witnesses. I now request that this land be my territory. I will establish here for seven days and seven nights the Dharma method of the Mandala (sacred diagram) of Buddha 'so and so'. All great Bodhisattvas, all Vajras, all Devas, and gods, each with their retinue, please witness and grant accomplishment. I wish to perform the Dharma practice of protecting the body and establishing boundaries in this territory. In the east, west, south, north, four intermediate directions, above and below, all Vinayakas (obstacle-creating deities), evil gods, and ghosts who destroy the Buddha Dharma, please depart far away beyond seven miles. If there are good gods and ghosts who protect the Buddha Dharma and benefit the Buddha Dharma, let them remain in peace (recite the name seven times) the protective hand seal mantra.
Next, form the Vajra Armored Body Protection Seal. Interlock the two little fingers and two ring fingers with the right over the left inside. Extend the two middle fingers straight, with the tips touching. Bend the two index fingers into hook shapes, attaching them to the backs of the middle fingers without touching. Extend the two thumbs together and press them against the ring fingers to complete the seal. Form the seal at the heart and recite the mantra. Seal the five places on the body, reciting the mantra once for each place. First seal the forehead, then the right shoulder, then the left shoulder, then the heart, then the throat. These are the five places. Then generate great compassion, extending it to all sentient beings. May all be adorned with the armor of great compassion. May they quickly be freed from all obstacles and attain supreme worldly and supramundane accomplishments. Having contemplated thus, one is then armored with Vajra armor. All demons will not dare to obstruct. The mantra is:
Om (seed syllable) (one) Vajra (diamond/thunderbolt) (two combined, elongated) Agni Pra (fire) (two combined) Pata (fall) (two combined) Ya (three) Svaha (accomplishment) (two combined) Ha (elongated four)
By forming this seal, reciting the mantra, and through the power of compassion and mindfulness, all
天魔及諸障者。悉見行者威光赫奕由如日輪。各起慈心不能障礙。及以惡人無能得便。煩惱業障身不染著。亦護當來諸惡趣苦。疾得證於無上菩提。
次祈請加護(取香爐)我今某甲啟白。十方諸佛一切般若波羅蜜一切諸大菩薩。一切觀世音菩薩。一切金剛藏菩薩。一切天龍八部護塔護法諸善神王等證知。我苾芻某甲為作住持佛法作彼事。如意成就請求加祐(結界初祈加護自東北角如周匝右轉)。
次軍荼利辟除毗那夜迦法印咒三七遍次降地陀羅尼。用一切事真言並軍荼利大心咒誦七遍。灑地方界。能除諸穢而得清凈一切事真言。
唵(喉中抬聲引呼一句)矩(二合)嚕馱曩(二合)虎(二合)𤙖若(三句)
次馬頭護身結界法印咒。兩手從中指。以下三指向外相叉。各博著手背合掌。二食指直豎。相去五分許。並大指相著。各屈一節。勿著食指頭。來去咒曰。
唵(一)缽啰毗迦悉跢(二)跛折羅(三)涉筏(二合)啰啰(上音)支(四)莎訶(五是法印咒。若欲受持是菩薩法者。先須以此法印誦咒。護自身已又咒水七遍。次以印印水。或咒白芥子若咒灰等。皆各印咒滿七遍已。將木豎於四角為芥子灰水散於十方皆成結界。然後作諸法事悉當有驗)
次軍荼利金剛一字降魔王
【現代漢語翻譯】 現代漢語譯本：天魔以及各種製造障礙的邪魔，都會看到修行者威嚴的光芒如同太陽的光輝一樣耀眼，各自升起慈悲之心，無法進行障礙。即使是惡人也無法得逞。煩惱和業障不會沾染修行者的身體，並且保護修行者免受未來各種惡道的痛苦，迅速證得無上菩提（Anuttara-samyak-sambodhi）。
接下來是祈請加持（拿起香爐）：我，某甲，稟告十方諸佛、一切般若波羅蜜（Prajnaparamita）、一切諸大菩薩、一切觀世音菩薩（Avalokitesvara）、一切金剛藏菩薩（Vajragarbha），以及一切天龍八部（Devas and Nagas）護塔護法的諸善神王等，請你們知曉。我，比丘某甲，爲了住持佛法而做此事，爲了如意成就，請求加持保佑（結界時，最初從東北角開始，順時針方向繞一圈祈請加持）。
接下來是軍荼利（Kundali）辟除毗那夜迦（Vinayaka）法，手印和咒語唸誦三到七遍，然後是降地陀羅尼（Dharani）。使用一切事真言（Sarva-karya-siddhi mantra）並誦軍荼利大心咒七遍，灑在地方界限上，能夠去除各種污穢，從而得到清凈。一切事真言：
唵（Om，喉中抬聲引呼一句） 矩（ku，二合） 嚕馱曩（krodhana，二合） 虎（hum，二合） 𤙖若（hrih jah，三句）
接下來是馬頭（Hayagriva）護身結界法，手印和咒語：兩手從中指以下的三指向外交叉，各自貼著手背合掌，兩個食指直立，相距約五分，並且兩個大拇指相靠，各自彎曲一節，不要碰到食指頭。來去咒語說：
唵（Om，一） 缽啰毗迦悉跢（prajñā-vikasita，二） 跛折羅（vajra，三） 涉筏（siva，二合） 啰啰（rara，上音） 支（ci，四） 莎訶（svaha，五是法印咒。如果想要受持這位菩薩的法，首先需要用這個法印誦咒，保護自身之後，再咒水七遍，然後用手印印水，或者咒白芥子，或者咒灰等，都各自用手印和咒語念滿七遍之後，將木頭豎立在四個角上，將芥子灰水灑在十方，就都成為結界。然後做各種法事，都會有效果）。
接下來是軍荼利金剛一字降魔王（Ekaksara Vajrakundali）
【English Translation】 English version: Heavenly demons and all obstructors, will see the practitioner's majestic light shining like the sun's radiance, each arising with a compassionate heart, unable to obstruct. Even evil people will not be able to take advantage. Afflictions and karmic obstacles will not defile the practitioner's body, and will protect the practitioner from the suffering of all evil realms in the future, quickly attaining Anuttara-samyak-sambodhi (unsurpassed complete enlightenment).
Next is the invocation for blessings (take the incense burner): I, so-and-so, report to all Buddhas of the ten directions, all Prajnaparamita (Perfection of Wisdom), all great Bodhisattvas, all Avalokitesvara (Bodhisattva of Compassion), all Vajragarbha (Vajra Essence Bodhisattva), and all Devas and Nagas (divine and serpent beings), protectors of stupas and Dharma, all virtuous divine kings, etc., please be witnesses. I, Bhiksu (monk) so-and-so, am doing this for the purpose of upholding the Buddha-dharma, and for the successful accomplishment of this matter, I request your blessings and protection (when establishing the boundary, initially start from the northeast corner, circumambulating clockwise to invoke blessings).
Next is the Kundali (a wrathful deity) method for dispelling Vinayaka (an obstacle-creating deity), hand mudras and mantras recited three to seven times, followed by the Dharani (incantation) for subduing the earth. Use the Sarva-karya-siddhi mantra (mantra for accomplishing all matters) and recite the Kundali great heart mantra seven times, sprinkling it on the boundaries of the place, which can remove all impurities and attain purity. The Sarva-karya-siddhi mantra:
Om (intoned from the throat, drawing out the sound) ku (two combined) krodhana (two combined) hum (two combined) hrih jah (three phrases)
Next is the Hayagriva (horse-headed deity) protection and boundary establishment method, hand mudras and mantras: With both hands, cross the three fingers below the middle fingers outwards, each pressing against the back of the hand, palms together. The two index fingers are upright, separated by about five fen (a unit of measurement), and the two thumbs are touching, each bent at one section, not touching the tips of the index fingers. The mantra for coming and going says:
Om (one) prajñā-vikasita (two) vajra (three) siva (two combined) rara (high tone) ci (four) svaha (five is the hand mudra mantra. If you wish to receive and uphold the Dharma of this Bodhisattva, you must first use this hand mudra and recite the mantra to protect yourself, then chant over water seven times, then use the mudra to imprint the water, or chant over white mustard seeds, or chant over ashes, etc., each time using the mudra and mantra to recite fully seven times, then erect wooden stakes at the four corners, and sprinkle the mustard seed ash water in the ten directions, all of which will become a boundary. Then, performing all Dharma activities will surely be effective).
Next is Ekaksara Vajrakundali (One-Syllable Vajra Kundali), the subduer of demons
印咒。
次結地界金剛橛印。先以右手中指入左頭指中指間。右名指入左名小指間。皆頭外出。以左中指繳右中指背。入右頭中指間。以左名指繳右名指背。入右名小指間。二小指二頭指各頭相跓。二大指下相捻即成。結此印已。想如金剛杵形。以二大指向地觸之。誦真言一遍一印于地。如是至三即成堅固金剛之座。地界真言。
唵(二)枳里枳里(二)嚩日啰(二合)嚩日哩(二合合)步(引)啰滿(二合)馱滿(二合)馱(四)吽(五)㧊吒(六)
由結此印誦真言加持。下至金剛輪際成金剛不壞之界。大力諸魔不能搖動。少施功力大獲成就。地中所有諸穢惡物。由加持力故悉皆清凈。其界隨心大小即成。
次結金剛墻印。準前地界印。開掌磔豎二大指如墻形即成。想從印流出熾焰。以印右旋繞身三轉。稱前地界即成金剛堅固之墻界。真言曰。
唵(一)薩啰薩啰(二)嚩日啰(二合)缽羅(二合引)迦啰(引三)吽(四)發吒(五)
由結此印誦真言及觀行力故。隨心大小成金剛光焰方隅墻界。諸魔惡人虎狼師子。及諸毒蟲不能附近 次軍荼利大護身印鎮於四方及鎮四門。作法皆成。
次軍荼利大瞋法身印 次軍荼利大降魔法身印 次軍荼利三眼大法身印
【現代漢語翻譯】 現代漢語譯本 印咒。
接下來結地界金剛橛印。首先將右手的中指插入左手的食指和中指之間，右手的無名指插入左手的無名指和小指之間，指尖都向外。用左手的中指繞過右手中指的背面，插入右手的食指和中指之間。用左手的無名指繞過右手的無名指背面，插入右手的無名指和小指之間。兩個小指和兩個食指的指尖互相抵住，兩個大拇指在下方互相捻住，這樣就結成了印。結成此印后，觀想如金剛杵的形狀，用兩個大拇指指向地面觸碰。誦唸真言一遍，就在地上印一下，這樣重複三次，就形成了堅固的金剛座。地界真言：
唵(om，種子字)(二) 枳里枳里(kili kili)(二) 嚩日啰(vajra，金剛)(二合) 嚩日哩(vajri，持金剛者)(二合合) 步(bhu，成為)(引) 啰滿(ram，種子字)(二合) 馱滿(dham，種子字)(二合) 馱(dha)(四) 吽(hum，種子字)(五) 㧊吒(phat，摧破)(六)
由於結此印並誦唸真言加持，下至金剛輪的邊緣，形成金剛不壞的界限。大力諸魔都不能搖動它。稍微施加功力就能獲得大的成就。地中所有污穢邪惡之物，由於加持力的緣故，全部都變得清凈。這個界限可以隨心意的大小而形成。
接下來結金剛墻印。按照前面的地界印，打開手掌，張開豎起兩個大拇指，如墻的形狀，這樣就結成了印。觀想從印中流出熾熱的火焰。用印向右旋轉繞身三圈，稱念前面的地界真言，就形成了金剛堅固的墻界。真言說：
唵(om，種子字)(一) 薩啰薩啰(sara sara)(二) 嚩日啰(vajra，金剛)(二合) 缽羅(pra，殊勝)(二合引) 迦啰(kara，作者)(引三) 吽(hum，種子字)(四) 發吒(phat，摧破)(五)
由於結此印，誦唸真言以及觀想的力量，隨心意的大小形成金剛光焰的四方墻界。各種魔、惡人、虎狼獅子以及各種毒蟲都不能靠近。接下來是軍荼利(Kundali，金剛忿怒尊)大護身印，鎮於四方以及鎮守四門，作法都能成功。
接下來是軍荼利大瞋法身印。接下來是軍荼利大降魔法身印。接下來是軍荼利三眼大法身印。
【English Translation】 English version Mudra and Mantra.
Next, form the Vajra Kilaya (Vajra stake) Mudra for the Earth Boundary. First, insert the middle finger of the right hand between the index and middle fingers of the left hand. Insert the ring finger of the right hand between the ring and little fingers of the left hand. All fingertips point outwards. Wrap the left middle finger over the back of the right middle finger, inserting it between the right index and middle fingers. Wrap the left ring finger over the back of the right ring finger, inserting it between the right ring and little fingers. The tips of the two little fingers and two index fingers touch each other. Press the two thumbs together at the bottom. This completes the mudra. After forming this mudra, visualize it as the shape of a vajra (diamond scepter). Touch the ground with the two thumbs. Recite the mantra once for each press into the ground. Repeat this three times to form a solid vajra seat. The Earth Boundary Mantra:
Om (seed syllable) (2) Kili Kili (2) Vajra (diamond) (2 combined) Vajri (one who holds the vajra) (2 combined combined) Bhu (become) (extended vowel) Ram (seed syllable) (2 combined) Dham (seed syllable) (2 combined) Dha (4) Hum (seed syllable) (5) Phat (destroy) (6)
By forming this mudra and reciting the mantra with blessings, a vajra indestructible boundary is formed down to the edge of the vajra wheel. Powerful demons cannot shake it. With little effort, great accomplishments are achieved. All impure and evil things in the ground are purified by the power of the blessings. The size of the boundary can be adjusted according to one's wishes.
Next, form the Vajra Wall Mudra. Similar to the previous Earth Boundary Mudra, open the palms and spread the two thumbs upright like a wall. This completes the mudra. Visualize fiery flames flowing from the mudra. Rotate the mudra three times clockwise around the body, reciting the previous Earth Boundary Mantra. This forms a solid vajra wall boundary. The mantra says:
Om (seed syllable) (1) Sara Sara (2) Vajra (diamond) (2 combined) Pra (excellent) (extended vowel) Kara (maker) (extended vowel 3) Hum (seed syllable) (4) Phat (destroy) (5)
By forming this mudra, reciting the mantra, and through the power of visualization, a vajra flame wall boundary is formed in all directions, according to one's wishes. Various demons, evil people, tigers, wolves, lions, and poisonous insects cannot approach. Next is the Kundali (Vajra Wrathful One) Great Protection Mudra, placed in the four directions and guarding the four gates, so that all practices will be successful.
Next is the Kundali Great Wrathful Body Mudra. Next is the Kundali Great Subduing Magic Body Mudra. Next is the Kundali Three-Eyed Great Dharma Body Mudra.
次結大虛空藏菩薩印。二手合掌。二中指右押左外相叉。博著手背。二頭指相蹙如寶形即成。想從印流出無量諸供養具衣服飲食宮殿樓閣等。如瑜伽廣說。即誦真言曰。
唵(一)誐誐曩三(去)婆嚩嚩日啰(二合)斛(引三)
修行者。縱使觀念力微。由此印及真言加持力故。諸供養物皆成真實。一如某甲世界中行廣大供養者。次想壇中有各訖哩(二合入引)字放大光明如紅頗梨色。遍照十方世界。某中有情遇斯光者。所有罪障皆得消滅。
次結如來拳印 以左手四指握拳。直豎大指。以右手作金剛拳。握左大指甲即成。以此拳印印地。誦真言加持七遍。變其世界。如來拳真言曰。
唵(一)步(引入)欠(二)
由結此印及誦此真言加持威力故。即變此三千大千世界成某甲剎土。七寶為地。水鳥樹林皆演法音。無量莊嚴如經所說。即說伽陀曰。
以我功德力 如來加持力 及以法界力 愿成安樂剎
行者由數習此定惠。現生每於定中。見某甲世界某甲如來。在大菩薩眾會聞說無量契經。臨命終時心不散動三昧現前。剎那迅速則生彼土。蓮華化生證菩提。
次結寶車輅印 二手仰相叉右押左。以二頭指側相拄。二大指捻二頭指下第一文即成 送車輅真言曰。
【現代漢語翻譯】 現代漢語譯本 接下來是結大虛空藏菩薩印（Mahākāśagarbha Bodhisattva Mudrā）：雙手合掌，兩中指在外面交叉，右中指壓在左中指上，緊貼手背。兩食指指尖相觸，形成寶珠的形狀。觀想從手印中流出無量的供養品，如衣服、飲食、宮殿、樓閣等，如同瑜伽中所詳細描述的那樣。然後誦持真言： 唵(om，種子字) 誐誐曩(gagana，虛空) 三(sam，完全) 婆嚩(bhava，生) 嚩日啰(vajra，金剛) 斛(hūṃ，種子字) 修行者，即使觀想的力量微弱，由於此手印和真言的加持力，所有的供養物都會變成真實的。就像在某個世界中進行廣大供養一樣。接下來觀想壇城中有一個訖哩(hrīḥ，種子字)字，放出如紅寶石般的光芒，遍照十方世界。其中有情眾生遇到此光芒，所有的罪障都能夠消滅。 接下來結如來拳印：用左手四指握拳，豎直大拇指。用右手作金剛拳，握住左手大拇指的指甲，這樣就完成了。用這個拳印按在地上，誦持真言加持七遍，轉變這個世界。如來拳真言是： 唵(om，種子字) 步(bhū，地) 欠(kham，空) 由於結此手印和誦持此真言的加持威力，就能夠將這三千大千世界轉變成某個剎土，以七寶為地，水鳥樹林都演說佛法之音，無量的莊嚴如同經典所說。然後說偈頌： 以我功德力 如來加持力 及以法界力 愿成安樂剎 修行者由於不斷地修習此定慧，現生中常常在禪定中，見到某個世界的某個如來，在大菩薩眾的集會中宣說無量的契經。臨命終時，心不散亂，三昧現前，剎那間迅速往生到那個凈土，蓮花化生，證得菩提。 接下來結寶車輅印：兩手仰面相叉，右手壓在左手上。兩食指側面相拄。兩大拇指捻在兩食指下第一節指紋處，這樣就完成了。誦送車輅真言：
【English Translation】 English version Next is the Mahākāśagarbha Bodhisattva Mudrā (seal of the Great Space Treasury Bodhisattva): Bring the two hands together in prayer position. Cross the two middle fingers outside, with the right middle finger pressing on the left, closely touching the back of the hands. Press the tips of the two index fingers together to form a jewel shape. Visualize that limitless offerings, such as clothing, food, palaces, and pavilions, flow out from the mudrā, as described in detail in the Yoga teachings. Then recite the mantra: Oṃ (seed syllable) gagana (sky) sam (completely) bhava (becoming) vajra (diamond) hūṃ (seed syllable) Practitioners, even if the power of visualization is weak, due to the blessings of this mudrā and mantra, all offerings will become real. It is like performing vast offerings in a certain world. Next, visualize the syllable hrīḥ (seed syllable) in the mandala, emitting light like a red ruby, illuminating the ten directions. Sentient beings who encounter this light will have all their karmic obstacles eliminated. Next, form the Tathāgata Fist Mudrā: Make a fist with the four fingers of the left hand, and keep the thumb straight up. Make a vajra fist with the right hand, and grasp the nail of the left thumb. This completes the mudrā. Press this fist mudrā on the ground and recite the mantra seven times to transform the world. The Tathāgata Fist Mantra is: Oṃ (seed syllable) bhū (earth) kham (space) Due to the power of forming this mudrā and reciting this mantra, this three-thousand-great-thousand world can be transformed into a certain Buddha-field, with the seven treasures as the ground, and the sounds of Dharma being proclaimed by water birds and trees, with limitless adornments as described in the scriptures. Then recite the gāthā: By the power of my merit, the blessing power of the Tathāgata, And by the power of the Dharma realm, may it become a land of peace and happiness. Practitioners, through constantly practicing this samādhi (concentration) and prajñā (wisdom), will often see in samādhi in this life a certain Tathāgata in a certain world, proclaiming limitless sutras in a gathering of great bodhisattvas. At the time of death, the mind will not be scattered, samādhi will manifest, and one will be swiftly reborn in that pure land in an instant, be born from a lotus flower, and attain bodhi (enlightenment). Next, form the Jeweled Carriage Mudrā: Cross the two hands facing upwards, with the right hand pressing on the left. Press the sides of the two index fingers together. Press the two thumbs on the first joint line below the two index fingers. This completes the mudrā. Recite the mantra for sending the carriage:
唵(一)睹嚕睹嚕(二)吽(引入)
結此印。想成七寶莊嚴車輅。往某甲世界請某甲佛並諸菩薩眷屬乘此車輅不散此印。以二大指向身。撥二中指頭。便誦請車輅真言曰。
那莫悉底哩耶(四合)地尾(二合)迦(引)南(二一)怛他(去引)蘗跢(引)南(引二)唵(引)嚩日朗(二合)擬(妍以反)娘(上聲引三)迦羅灑(二合)耶娑嚩(二合引)賀(引四)
即想車輅來至道場住虛空中。
次結迎請聖眾印。藥師琉璃光佛印(先觀本尊所止方布面。彼尊像請。然便回身。置閦伽器于尊像前)以左右手頭指以下八指反叉。入于掌中右押左。兩腕相去五寸許。以二大指來去。咒曰。
唵(一)呼嚧呼嚧(二)戰馱(去音)利(三)摩撜祇(四)莎訶(五)
先立合掌隨本方。但至誠心奉請所請云。今有某甲為某甲事奉請 善名稱吉祥王如來 寶月智嚴光音自在王如來 金色寶光妙行成就如來 無憂最勝吉祥王如來 法海雷音如來 法海勝惠遊戲神通如來 藥師琉璃光如來(誠心仰再三。啟白大慈悲者請依本願來降道場)一切如來心精進印(用諸一切如來及金剛菩薩帝釋梵王並諸天)以左右手八指右押左相叉。入掌急合握拳。以二大指並平伸。押右頭指側中節上勿使
【現代漢語翻譯】 現代漢語譯本： 唵(一) 睹嚕睹嚕(二) 吽(引入)
結此印。想像成七寶莊嚴的車輅（車乘）。前往某甲（此處指代特定對像）的世界，迎請某甲佛（此處指代特定佛）以及諸位菩薩眷屬乘坐此車輅，不要散開此印。用兩個大拇指指向自身，撥動兩個中指的指頭。然後誦唸迎請車輅真言，說：
那莫悉底哩耶(四合) 地尾(二合) 迦(引) 南(二一) 怛他(去引) 蘗跢(引) 南(引二) 唵(引) 嚩日朗(二合) 擬(妍以反) 娘(上聲引三) 迦羅灑(二合) 耶娑嚩(二合引) 賀(引四)
隨即想像車輅來到道場，停留在虛空中。
接下來結迎請聖眾印。藥師琉璃光佛印（首先觀察本尊所處的方位，面向該方位佈置。迎請彼尊的佛像。然後轉身，將閦伽器放置在佛像前）。用左右手的食指以下八個手指反向交叉，放入掌中，右手壓在左手上。兩腕相距五寸左右。用兩個大拇指來回移動。唸誦咒語說：
唵(一) 呼嚧呼嚧(二) 戰馱(去音) 利(三) 摩撜祇(四) 莎訶(五)
首先立起合掌，面向本尊所在的方位。但以至誠之心奉請所要迎請的佛，說：『現在有某甲（此處指代特定對像）爲了某甲（此處指代特定對像）的事情，奉請 善名稱吉祥王如來、寶月智嚴光音自在王如來、金色寶光妙行成就如來、無憂最勝吉祥王如來、法海雷音如來、法海勝惠遊戲神通如來、藥師琉璃光如來（以誠心仰慕再三，啟稟大慈悲者，請依照本願降臨道場）』。一切如來心精進印（用於諸一切如來以及金剛菩薩、帝釋梵王以及諸天），用左右手的八個手指，右手壓在左手上，相互交叉，放入掌中，快速合攏握拳。用兩個大拇指併攏平伸，按壓在右手的食指側面的中間關節上，不要使...
【English Translation】 English version: Om(one) dūru dūru(two) hūṃ(entering)
Form this mudra. Visualize a seven-jeweled, adorned chariot. Go to the world of so-and-so (referring to a specific person), and invite so-and-so Buddha (referring to a specific Buddha) and all the Bodhisattvas and retinue to ride this chariot, without breaking this mudra. Point the two thumbs towards yourself, and flick the tips of the two middle fingers. Then recite the true words for inviting the chariot, saying:
Namo siddhirya(four combined) dhivi(two combined) kā(long ā) nām(two one) tathā(rising tone, long ā) gata(long ā) nām(long ā two) oṃ(long ā) vajraṃ(two combined) gni(yan yi reverse) jñā(rising tone, long ā three) kalasha(two combined) ya svā(two combined, long ā) hā(long ā four)
Immediately visualize the chariot arriving at the mandala, staying in empty space.
Next, form the mudra for welcoming the holy assembly. Bhaisajyaguru (Medicine Buddha) Vaidurya Prabhasa Buddha mudra (First, observe the direction where the principal deity resides, and arrange the space facing that direction. Invite the image of that deity. Then turn around and place the kshurika vessel in front of the deity's image). Cross the eight fingers below the index fingers of the left and right hands, placing them into the palms, with the right hand pressing on the left. The wrists should be about five inches apart. Move the two thumbs back and forth. Recite the mantra, saying:
Oṃ(one) huru huru(two) candha(departing sound) li(three) matangi(four) svāhā(five)
First, stand with palms together, facing the direction of the principal deity. But with utmost sincerity, invite the Buddha you wish to invite, saying: 'Now, so-and-so (referring to a specific person) for the sake of so-and-so (referring to a specific matter), respectfully invites the Good Name Auspicious King Tathagata, the Treasure Moon Wisdom Majestic Sound自在王Tathagata, the Golden Color Treasure Light Wonderful Conduct Accomplishment Tathagata, the Sorrowless Most Victorious Auspicious King Tathagata, the Dharma Sea Thunder Sound Tathagata, the Dharma Sea Victorious Wisdom Playful Supernatural Power Tathagata, Bhaisajyaguru Vaidurya Prabhasa Tathagata (Sincerely look up to and implore three times. Announce to the Great Compassionate One, please descend to the mandala according to your original vow)'. The Essence of All Tathagatas' Mind Progressive Mudra (used for all Tathagatas, Vajra Bodhisattvas, Indra Brahma Kings, and all devas), cross the eight fingers of the left and right hands, with the right hand pressing on the left, interlock them into the palms, quickly close and make a fist. Extend the two thumbs together and flat, pressing them on the side of the middle joint of the right index finger, do not let...
頭屈(云云) 是印若改二大母指頭雙上下來去。則名稽召如來種族印。咒曰。
娜莫縒曼亸勃馱南(一)唵(二)𤙖(三)爾娜職(而識反四)
日光菩薩月光菩薩。觀世音菩薩彌勒菩薩。虛空藏菩薩普賢菩薩。金剛藏菩薩文殊師利菩薩。除蓋障菩薩地藏菩薩。金剛軍荼利菩薩。一切如來鉤菩薩(東)。一切如來金剛罥索菩薩(南)。一切如來鉤鎖大菩薩(西)。一切如來攝入大菩薩(北)。一切如來喜愛寶供養菩薩(東南)。一切如來喜愛密供養菩薩(西南)。一切如來歌詠供養菩薩(西北)。一切如來舞供養菩薩(東北。已上內)一切如來香供養菩薩(東南)。一切如來花供養菩薩(西南)。一切如來燈供養菩薩(西北)。一切如來涂香供養菩薩(東北)。
一切藥叉法印咒。以右手四指向下。鉤左手四指。其二大指直豎來去。咒曰。
唵(一)俱毗羅(二)莎訶
是法印咒。若作大都法壇之時。作此印咒喚入供養。一切歡喜。
宮毗羅大將 伐折羅大將 迷企羅大將 安底羅大將 頞你羅大將 珊底羅大將 因達羅大將 波夷羅大將 摩虎羅大將 真達羅大將 招杜羅大將 毗羯羅大將
各仰乞。如來聖眾不捨悲願。赴此三摩地所成凈土道
【現代漢語翻譯】 現代漢語譯本 『頭屈(云云)』是指手印，如果改變兩個大拇指的頭，使其雙雙上下移動，則名為稽召如來種族印。咒語如下： 『娜莫縒曼亸勃馱南(Namo Samanta Buddhanam)』(一)，『唵(Om)』(二)，『𤙖(Hum)』(三)，『爾娜職(Erna Zhi)』(四)。 日光菩薩(Suryaprabha Bodhisattva)、月光菩薩(Candraprabha Bodhisattva)，觀世音菩薩(Avalokiteshvara Bodhisattva)、彌勒菩薩(Maitreya Bodhisattva)，虛空藏菩薩(Akasagarbha Bodhisattva)、普賢菩薩(Samantabhadra Bodhisattva)，金剛藏菩薩(Vajragarbha Bodhisattva)、文殊師利菩薩(Manjushri Bodhisattva)，除蓋障菩薩(Sarvanivaranaviskambhin Bodhisattva)、地藏菩薩(Ksitigarbha Bodhisattva)，金剛軍荼利菩薩(Vajrakundali Bodhisattva)。一切如來鉤菩薩(Sarva Tathagata Hook Bodhisattva)(東方)，一切如來金剛罥索菩薩(Sarva Tathagata Vajrapasa Bodhisattva)(南方)，一切如來鉤鎖大菩薩(Sarva Tathagata Hook-Lock Great Bodhisattva)(西方)，一切如來攝入大菩薩(Sarva Tathagata Gathering Great Bodhisattva)(北方)，一切如來喜愛寶供養菩薩(Sarva Tathagata Delightful Jewel Offering Bodhisattva)(東南)，一切如來喜愛密供養菩薩(Sarva Tathagata Delightful Secret Offering Bodhisattva)(西南)，一切如來歌詠供養菩薩(Sarva Tathagata Singing Offering Bodhisattva)(西北)，一切如來舞供養菩薩(Sarva Tathagata Dancing Offering Bodhisattva)(東北。以上為內供養)。一切如來香供養菩薩(Sarva Tathagata Incense Offering Bodhisattva)(東南)，一切如來花供養菩薩(Sarva Tathagata Flower Offering Bodhisattva)(西南)，一切如來燈供養菩薩(Sarva Tathagata Lamp Offering Bodhisattva)(西北)，一切如來涂香供養菩薩(Sarva Tathagata Anointing Offering Bodhisattva)(東北)。 一切藥叉(Yaksa)法印咒。以右手四指向下鉤住左手四指，兩個大拇指直立並來回移動。咒語如下： 『唵(Om)』(一)，『俱毗羅(Kubera)』(二)，『莎訶(Svaha)』(三)。 此法印咒，若在建造大法壇時，以此印咒召喚並供養，一切都會歡喜。 宮毗羅大將(Kumbhira)，伐折羅大將(Vajra) 迷企羅大將(Mihira)，安底羅大將(Antira) 頞你羅大將(Anila)，珊底羅大將(Sandila) 因達羅大將(Indra)，波夷羅大將(Pajra) 摩虎羅大將(Mahura)，真達羅大將(Cindala) 招杜羅大將(Caundala)，毗羯羅大將(Vikala) 各自仰仗祈求，如來聖眾不捨棄悲願，降臨到這三摩地(Samadhi)所成就的凈土道場。
【English Translation】 English version 『Head bent (etc.)』 refers to a mudra (hand gesture). If you change the heads of the two thumbs, moving them up and down together, it is called the Kshetranjya Tathagata Lineage Mudra. The mantra is: 『Namo Samanta Buddhanam』 (One), 『Om』 (Two), 『Hum』 (Three), 『Erna Zhi』 (Four). Suryaprabha Bodhisattva (Sunlight Bodhisattva), Candraprabha Bodhisattva (Moonlight Bodhisattva), Avalokiteshvara Bodhisattva (The Bodhisattva Who Hears the Cries of the World), Maitreya Bodhisattva (The Future Buddha), Akasagarbha Bodhisattva (The Bodhisattva of the Treasury of Space), Samantabhadra Bodhisattva (The Bodhisattva of Universal Virtue), Vajragarbha Bodhisattva (The Bodhisattva of the Diamond Treasury), Manjushri Bodhisattva (The Bodhisattva of Wisdom), Sarvanivaranaviskambhin Bodhisattva (The Bodhisattva Who Removes All Obstacles), Ksitigarbha Bodhisattva (The Bodhisattva of the Earth Treasury), Vajrakundali Bodhisattva (The Diamond Kundali Bodhisattva). All Tathagata Hook Bodhisattva (East), All Tathagata Vajrapasa Bodhisattva (South), All Tathagata Hook-Lock Great Bodhisattva (West), All Tathagata Gathering Great Bodhisattva (North), All Tathagata Delightful Jewel Offering Bodhisattva (Southeast), All Tathagata Delightful Secret Offering Bodhisattva (Southwest), All Tathagata Singing Offering Bodhisattva (Northwest), All Tathagata Dancing Offering Bodhisattva (Northeast. Above are the inner offerings). All Tathagata Incense Offering Bodhisattva (Southeast), All Tathagata Flower Offering Bodhisattva (Southwest), All Tathagata Lamp Offering Bodhisattva (Northwest), All Tathagata Anointing Offering Bodhisattva (Northeast). The mudra and mantra for all Yaksha. Use the four fingers of the right hand to hook the four fingers of the left hand, with the two thumbs upright and moving back and forth. The mantra is: 『Om』 (One), 『Kubera』 (Two), 『Svaha』 (Three). This mudra and mantra, when constructing a great Dharma altar, use this mudra and mantra to summon and make offerings, and all will be pleased. Kumbhira Great General, Vajra Great General Mihira Great General, Antira Great General Anila Great General, Sandila Great General Indra Great General, Pajra Great General Mahura Great General, Cindala Great General Caundala Great General, Vikala Great General Each respectfully requests that the Holy Assembly of the Tathagatas not abandon their vows of compassion and descend upon this pure land mandala achieved through Samadhi.
場。並無量俱胝大菩薩。受修行者供養證成功德。
次結馬頭觀自在菩薩印作辟除結界。二手合掌。二頭指二名指屈入掌各自相背。並二大指微屈勿著頭指。真言曰。
唵(一)阿密㗚(二合)妒(二)納婆(二合)嚩(三)吽(引四)㧊吒(五)娑嚩(二合)賀(六)
誦三遍。即以印左轉三匝。辟除一切諸魔皆自退散。以印右旋三匝。即成堅固大結界。
次結金剛網印。準前地界印。以二大指捻二頭指下第一文即成。誦真言三遍。隨誦以印于頂上右旋轉便散。真言曰。
唵(一)尾娑普啰(二合)娜啰(二合)乞灑(二合一)嚩日啰(二合)半惹(自攞反)啰(四)吽(五)發吒(六)
由結此印真言加持力故。即于上方覆以金剛堅固之網。乃至他化自在諸天不能障難。行者身心安樂。三摩地易得成就。
次結金剛火院界印 以右手掌掩左手背令相著。磔豎二大指即成。想從印流出無量光焰。以印右旋三匝。即于金剛墻外便有火焰圍繞。即成堅固清凈大結界火焰。結界真言曰。
唵(引一)阿(去)三莽(上)擬寧(二合二)吽 發吒(四)
次獻閼伽香水印。置閼伽時。應誦真言(大一遍下七遍極小二十一遍)閼伽法則先兩膝著地。應須手著凈茅草環
【現代漢語翻譯】 現代漢語譯本： 道場。有無量俱胝（俱胝：梵文，意為千萬）大菩薩，接受修行者的供養，證得圓滿功德。
接下來結馬頭觀自在菩薩印，用以辟除和結界。雙手合掌，兩手的食指和無名指彎曲放入掌心，各自的指背相靠。兩個大拇指稍微彎曲，不要碰到食指。真言如下：
唵(om)(一) 阿密㗚(amrita)(二合)妒(du)(二) 納婆(nava)(二合)嚩(va)(三) 吽(hum)(引四) 㧊吒(phat)(五) 娑嚩(svaha)(二合)賀(he)(六)
唸誦三遍。然後用手印向左旋轉三圈，就能辟除一切邪魔，使其自行退散。再用手印向右旋轉三圈，就形成堅固的大結界。
接下來結金剛網印。與之前的地界印相似，用兩個大拇指按住兩個食指的下端第一節紋路即可。唸誦真言三遍，每次唸誦后，用手印在頭頂上向右旋轉然後散開。真言如下：
唵(om)(一) 尾娑普啰(visphura)(二合)娜啰(dhara)(二合)乞灑(raksha)(二合一) 嚩日啰(vajra)(二合)半惹(panjara)(自攞反)(四) 吽(hum)(五) 發吒(phat)(六)
由於結此手印和真言的加持力，就在上方覆蓋一張金剛堅固之網，甚至連他化自在天的諸天都不能製造障礙和困難。修行者身心安樂，三摩地（samadhi）（三摩地：梵文，意為禪定）容易獲得成就。
接下來結金剛火院界印。用右手掌覆蓋在左手背上，使之相貼。張開豎起兩個大拇指即可。觀想從手印中流出無量的光焰。用手印向右旋轉三圈，就在金剛墻外形成火焰圍繞，從而形成堅固清凈的大結界火焰。結界真言如下：
唵(om)(引一) 阿(a)(去) 三莽(sam)(上) 擬寧(ngini)(二合二) 吽(hum) 發吒(phat)(四)
接下來獻閼伽（arghya）（閼伽：梵文，意為供水）香水印。放置閼伽時，應該唸誦真言（大聲唸誦一遍，小聲唸誦七遍，極小聲唸誦二十一遍）。閼伽的儀軌是先雙膝跪地，需要用手拿著乾淨的茅草環。
【English Translation】 English version: In the mandala, there are immeasurable kotis (koti: Sanskrit, meaning ten million) of great Bodhisattvas who, receiving offerings from practitioners, attain complete merit.
Next, form the Hayagriva Avalokiteshvara mudra for purification and establishing boundaries. Bring both hands together in prayer. Bend the index and ring fingers of both hands inward, touching back to back inside the palms. Slightly bend both thumbs, without touching the index fingers. The mantra is:
Om(一) Amrita(二) Nava(三) Hum(引四) Phat(五) Svaha(六)
Recite three times. Then, rotate the mudra three times to the left to dispel all demons, causing them to retreat. Rotate the mudra three times to the right to create a strong and secure boundary.
Next, form the Vajra Net mudra. Similar to the previous Earth Boundary mudra, press the tips of both thumbs against the lower joints of both index fingers. Recite the mantra three times, each time rotating the mudra clockwise above the head and then releasing it. The mantra is:
Om(一) Visphura(二) Dhara(三) Raksha(一) Vajra(二) Panjara(四) Hum(五) Phat(六)
Through the power of this mudra and mantra, a strong Vajra net is cast above, preventing even the gods of Paranirmita-vasavartin heaven from creating obstacles. The practitioner experiences peace of mind, and samadhi (samadhi: Sanskrit, meaning meditative absorption) is easily attained.
Next, form the Vajra Fire Enclosure mudra. Place the palm of the right hand over the back of the left hand, making them touch. Extend and raise both thumbs. Visualize countless flames emanating from the mudra. Rotate the mudra three times to the right, creating a surrounding wall of flames outside the Vajra wall, thus forming a strong and pure fire boundary. The boundary mantra is:
Om(引一) A Sam Ngini(二) Hum Phat(四)
Next, offer arghya (arghya: Sanskrit, meaning offering water), incense, and water. When placing the arghya, recite the mantra (loudly once, softly seven times, or very softly twenty-one times). The ritual for arghya is to first kneel on both knees, holding a ring of clean kusha grass in the hands.
。捧持閼伽燒香薰之作如是請。仰愿尊者以本願故。降赴道場。愿垂哀愍。受此閼伽及微獻供。左右二手捧閼伽器。當額奉獻誦真言三遍。想浴聖眾雙足。真言曰。
娜莫三(去)滿多(一)沒馱喃(二)誐誐曩(三去)三么(上引)摻摩 娑嚩(二合引)賀(五)
由獻閼伽香水供養。令修行者三業清凈。洗除一切煩惱罪垢。從勝解行地至十地及佛地。當證如是地波羅蜜時。得一切如來授與甘露法身灌頂。
次結花座印 準前蓮華部三昧耶印。稍屈指令圓滿即是。結此印已。想從印流出無量金剛蓮華。遍此某甲世界中。某甲如來及諸大菩薩一切聖眾。各皆得此金剛蓮華為座。真言曰。
唵(一)迦么(上)攞娑嚩(二合引)賀(引二)
由結此印誦真言加持。行者獲得十地滿足。當得金剛之座。三業堅固猶如金剛。既奉請已作如是言。善來尊者。愍我等故降臨道場。復垂哀愍當就此座受微獻供。復起誠心頻興作禮。而白尊者言。大悲垂愍成本願故。而見降臨非我所能。大三昧耶敕語印陀羅尼誦之三遍。敕云三昧結界威儀具足。啟請聖眾如法安坐。
又于西門合掌頂禮長跪恭敬。手執香爐燒諸名香。想諸佛菩薩金剛一切天神。如是真報身各于座動。視觀佛說法相。復口啟白奉請
【現代漢語翻譯】 現代漢語譯本：捧持閼伽（Argha，供養用的水）燒香薰之，作如是祈請：『仰望尊者以本願的緣故，降臨道場，愿您垂憐哀憫，接受這閼伽及微薄的供養。』左右手捧持閼伽器，于額前奉獻，誦真言三遍，觀想洗浴聖眾雙足。真言曰： 『娜莫三(去)滿多(一)沒馱喃(二)誐誐曩(三去)三么(上引)摻摩 娑嚩(二合引)賀(五)』 由獻閼伽香水供養，令修行者身、口、意三業清凈，洗除一切煩惱罪垢，從勝解行地至十地及佛地。當證如是地波羅蜜時，得一切如來授予甘露法身灌頂。 其次結花座印，準前蓮華部三昧耶印，稍屈指令圓滿即是。結此印已，觀想從印流出無量金剛蓮華，遍此某甲世界中，某甲如來及諸大菩薩一切聖眾，各皆得此金剛蓮華為座。真言曰： 『唵(一)迦么(上)攞娑嚩(二合引)賀(引二)』 由結此印誦真言加持，行者獲得十地滿足，當得金剛之座，身、口、意三業堅固猶如金剛。既奉請已，作如是言：『善來尊者，愍我等故降臨道場，復垂哀愍當就此座受微獻供。』復起誠心頻興作禮，而白尊者言：『大悲垂愍成本願故，而見降臨非我所能。』大三昧耶敕語印陀羅尼誦之三遍，敕云三昧結界威儀具足，啟請聖眾如法安坐。 又于西門合掌頂禮長跪恭敬，手執香爐燒諸名香，觀想諸佛菩薩金剛一切天神，如是真報身各于座動，視觀佛說法相，復口啟白奉請。
【English Translation】 English version: Holding the Argha (water for offering) and burning incense, make the following request: 'We beseech the Venerable One, by virtue of your original vow, to descend upon this sacred site. May you have compassion and accept this Argha and humble offerings.' Hold the Argha vessel with both hands, offer it before your forehead, and recite the mantra three times, visualizing the washing of the Holy Assembly's feet. The mantra is: 'Namo Samanta Buddhanam Gagaana Samasamah Svaha' By offering the Argha with fragrant water, may the practitioner's three karmas (body, speech, and mind) be purified, washing away all afflictions and defilements, progressing from the stage of understanding and practice to the ten Bhumis (grounds) and the Buddhahood. Upon attaining such Bhumi Paramitas (perfections), may one receive the nectar of the Dharma body empowerment from all the Tathagatas (Thus Come Ones). Next, form the Flower Seat Mudra (hand gesture), following the Samaya Mudra of the Lotus family, slightly bending the fingers to make it complete. Having formed this Mudra, visualize countless Vajra (diamond) lotuses flowing from the Mudra, filling this [name] world, with [name] Tathagata and all the great Bodhisattvas and the entire Holy Assembly, each obtaining this Vajra lotus as their seat. The mantra is: 'Om Kamala Svaha' By forming this Mudra and reciting the mantra, the practitioner attains the fulfillment of the ten Bhumis, and obtains the Vajra seat, with the three karmas firm and solid like a Vajra. Having invited them, say thus: 'Welcome, Venerable Ones, descending upon this sacred site out of compassion for us. May you have compassion and accept these humble offerings upon this seat.' Then, with sincere heart, frequently prostrate and say to the Venerable Ones: 'Out of great compassion and fulfilling your original vow, you have deigned to descend, which is beyond my capabilities.' Recite the Great Samaya Command Mudra Dharani three times, commanding that the Samaya boundary be established with complete dignity. Invite the Holy Assembly to be seated according to the Dharma. Furthermore, at the west gate, with palms together, bow and kneel respectfully, holding the incense burner and burning various precious incenses. Visualize all the Buddhas, Bodhisattvas, Vajras, and all the Devas (gods), their true Sambhogakaya (enjoyment body) forms moving on their seats, gazing upon the Buddha's Dharma-teaching appearance, and again verbally request and invite.
結界。愿諸聖眾各依本位威儀具足如法而住(說是語已)散香即取銀盤。種種香末兩手掬香。誦一切頂輪王心咒。咒香末七遍。從內院散及天神等(香三昧陀羅尼)散花如前末香法(花三昧陀羅尼法)初合掌禮拜至誠謝云。今所供養香花飲食。多不如法深大慚愧。
次獻涂香時。誓如是言。
此香芬馥 如天妙香 清凈護持 我今奉獻 唯垂納受 令愿圓滿
涂香真言曰。
阿(上)歌啰阿(上)歌啰(一)薩嚩(垂可反)苾地耶馱羅(二)布爾羝(三)莎(去二合)嚩訶(四)
誦此真言涂香。后誦所持真言。凈持如法奉獻于尊。
我由獻涂香 當獲五法身 愿從此等流 五無漏涂香 磨瑩熱惱者 奪破諸地獄 一切到炎蒸
次真言花當奉獻之。發是愿言。
此花清凈 生處復凈 我今奉獻 愿垂納受 當賜成就
獻花真言曰。
阿(上)歌啰阿(上)歌啰(一)薩啰(同上)苾地(二合)耶馱啰(上二)布爾羝(丁以反三)莎(去二合)嚩訶(四)
獻花故當得 四八大人相 復回向此福 成妙覺花臺 舒光遍照觸 驚覺人天趣 耽著諸欲境 八菩所纏逼 天樂變化苦 愿彼諸天人 菩提心敷
【現代漢語翻譯】 現代漢語譯本：結界。愿所有聖眾各自按照本位，威儀具足，如法安住（說完這些話后），散香，隨即拿起銀盤。用各種香末，雙手捧香。誦一切頂輪王心咒。對香末唸誦七遍。從內院散到天神等處（香三昧陀羅尼）。散花如之前的末香法（花三昧陀羅尼法）。最初合掌禮拜，至誠謝罪說：『現在所供養的香花飲食，多有不如法之處，深感慚愧。』 接下來獻涂香時，發誓愿說： 『此香芬芳馥郁，如同天上的妙香，清凈護持，我今奉獻，唯愿垂憐納受，令我願望圓滿。』 涂香真言曰： 『阿(上)歌啰阿(上)歌啰(一)薩嚩(垂可反)苾地耶馱羅(二)布爾羝(三)莎(去二合)嚩訶(四)』 誦此真言涂香。然後誦所持真言。清凈如法地奉獻于尊者。 『我因獻涂香，當獲得五法身（Dharmakaya，佛的法身）。愿從此等流出，五無漏涂香，磨瑩熱惱者，奪破諸地獄，一切到達炎熱蒸騰之處。』 接下來將真言花奉獻。發願說： 『此花清凈，生長之處也清凈，我今奉獻，愿垂憐納受，當賜予成就。』 獻花真言曰： 『阿(上)歌啰阿(上)歌啰(一)薩啰(同上)苾地(二合)耶馱啰(上二)布爾羝(丁以反三)莎(去二合)嚩訶(四)』 『獻花故當得，四八大人相（32種大人相）。復回向此福，成就妙覺花臺，舒光遍照觸，驚覺人天趣，耽著諸欲境，八菩所纏逼，天樂變化苦，愿彼諸天人，菩提心敷。』
【English Translation】 English version: 'Consecration. May all the holy assembly abide in their respective positions, complete with dignity and in accordance with the Dharma (having spoken these words), scatter incense, and then take the silver plate. With various powdered incenses, hold the incense with both hands. Recite the Heart Mantra of the All-Crowning Wheel King (Sarvatathāgatavīryādhiṣṭhāna-nāma-mahā-kalparāja). Recite the mantra over the powdered incense seven times. Scatter it from the inner courtyard to the gods and others (Incense Samadhi Dharani). Scatter flowers as in the previous method of powdered incense (Flower Samadhi Dharani method). First, with palms together, bow and sincerely apologize, saying: 'The incense, flowers, food, and drink offered now are mostly not in accordance with the Dharma, I feel deeply ashamed.' Next, when offering perfumed ointment, make this vow: 'This incense is fragrant and rich, like the wonderful incense of the heavens, pure and protective. I now offer it, may you deign to accept it, and fulfill my wishes.' The Perfumed Ointment Mantra says: 'A(up) ga ra A(up) ga ra (1) Sarva (chui ke fan) bhidyadharā (2) purti (3) svaha (4)' Recite this mantra while applying the perfumed ointment. Then recite the mantra you hold. Purely and lawfully offer it to the honored one. 'Because I offer perfumed ointment, I shall obtain the five Dharmakayas (Dharmakaya, the body of the Dharma). May five undefiled perfumed ointments flow from this, polishing those with burning afflictions, destroying all the hells, and reaching all places of scorching heat.' Next, offer the mantra flower. Make this vow: 'This flower is pure, and the place where it grows is also pure. I now offer it, may you deign to accept it, and grant me accomplishment.' The Flower Offering Mantra says: 'A(up) ga ra A(up) ga ra (1) Sara (same as above) bhidi (2) yadharā (up 2) purti (ding yi fan 3) svaha (4)' 'Because of offering flowers, one shall obtain the thirty-two major marks (32 major marks of a Buddha). Furthermore, dedicate this merit to accomplish the wonderful enlightenment flower platform, spreading light to illuminate and touch, awakening beings in the realms of humans and gods, those attached to the realms of desires, entangled and oppressed by the eight winds, the suffering of heavenly music and transformations. May those gods and humans develop the Bodhi mind.'
榮 獲普賢常樂
獻燒香 此以林野 樹香膠香 能轉一切 諸人意願 諸天常食 我今將獻 哀愍垂受
燒香真言曰。
阿(上)歌啰阿(上)歌啰(一)薩啰(同上)苾地耶馱啰(二)布爾羝(三)莎(去二合)嚩訶(四)
誦此真言香。后誦所持真言。真言香境。如法獻故。
我由奉焚香 得佛無礙智 悅澤具端嚴 回施此香云 氛馥寒冰苦
獻飲食次第。或此藥香美堪奉尊主。我今奉獻。垂哀愍受治食真言曰。
阿(上)歌啰阿(上)歌啰(一)薩嚩(同上)苾地(二合)耶馱啰(二)布爾羝(三)莎嚩訶(四)
此真言遍通三部真言食后誦所持真言。真言食奉獻之。
獻食獲法喜 禪悅解脫昧 回施餓鬼趣 普雨諸微妙 天甘露飲食 餐此加持食 皆悉得充足 永離飢渴苦 慳貪惡習業
獻食法。先涂香灑地。后敷諸葉。當洗手漱口咽水。次下食。先下莎底迦食。次圓根長根果。次下諸粥。次下羹臛。次下飲。次下乳酪。
獻燈次第。或燈能卻鄣。然凈除眠。我今奉獻。哀愍垂受燈。真言曰。
唵(同上一)阿(上)路迦野阿(上)路迦野(二)薩嚩苾地(二合)耶馱啰(三)布爾羝(四)莎(去二合
【現代漢語翻譯】 現代漢語譯本：榮獲普賢常樂
獻燒香：以此林野的樹香、膠香，能轉變一切諸人的意願，是諸天常食之物，我今將此奉獻，愿您哀愍垂受。
燒香真言曰：
阿(上)歌啰阿(上)歌啰(一)薩啰(同上)苾地耶馱啰(二)布爾羝(三)莎(去二合)嚩訶(四)
誦此真言香，后誦所持真言。真言香境，如法獻故。
我由奉焚香，得佛無礙智；悅澤具端嚴，回施此香云；氛馥寒冰苦。
獻飲食次第：或此藥香美味堪奉尊主，我今奉獻，垂哀愍受。治食真言曰：
阿(上)歌啰阿(上)歌啰(一)薩嚩(同上)苾地(二合)耶馱啰(二)布爾羝(三)莎嚩訶(四)
此真言遍通三部真言，食后誦所持真言。真言食奉獻之。
獻食獲法喜，禪悅解脫昧；回施餓鬼趣，普雨諸微妙；天甘露飲食，餐此加持食；皆悉得充足，永離飢渴苦；慳貪惡習業。
獻食法：先涂香灑地，后敷諸葉。當洗手漱口咽水。次下食。先下莎底迦食（Sāttvika，悅性食物）。次圓根長根果。次下諸粥。次下羹臛。次下飲。次下乳酪。
獻燈次第：或燈能祛除障礙，然凈除睡眠。我今奉獻，哀愍垂受燈。真言曰：
唵(同上一)阿(上)路迦野阿(上)路迦野(二)薩嚩苾地(二合)耶馱啰(三)布爾羝(四)莎(去二合
【English Translation】 English version: Obtaining the Bliss of Samantabhadra (普賢)
Offering Incense: With the fragrance of trees and resin from these forests and fields, capable of transforming the intentions of all beings, a constant food for the devas (諸天), I now offer this. May you have compassion and accept it.
The Incense Mantra says:
A (upper tone) ga ra A (upper tone) ga ra (one) Sa ra (same as above) bhidya dhara (two) bur dhi (three) Svaha (four)
Recite this incense mantra, then recite the mantra you hold. The realm of the mantra incense, offered according to the Dharma.
Through offering incense, I obtain the unobstructed wisdom of the Buddha; Joyful and possessing perfect features, I dedicate this cloud of incense; May its fragrance alleviate the suffering of cold ice.
The Order of Offering Food: Or this medicinal fragrance and deliciousness is worthy of offering to the honored lord. I now offer it, may you have compassion and accept it. The Mantra for Purifying Food says:
A (upper tone) ga ra A (upper tone) ga ra (one) Sarva (same as above) bhidya (two) dhara (two) bur dhi (three) Svaha (four)
This mantra universally connects to the Three Families of mantras. After the food, recite the mantra you hold. Offer the mantra food.
Offering food obtains the joy of the Dharma, the taste of meditative bliss and liberation; Dedicate this to the hungry ghost realm, universally raining down all subtle and wonderful; Heavenly nectar food, eating this blessed food; May all be fully satisfied, forever free from the suffering of hunger and thirst; And the karmic habits of stinginess and greed.
The Method of Offering Food: First, apply fragrant paste and sprinkle the ground. Then spread out various leaves. One should wash hands, rinse the mouth, and swallow water. Then place the food. First, place the Sattvika (莎底迦食) food. Then round roots, long roots, and fruits. Then place various congees. Then place soups. Then place drinks. Then place milk and cheese.
The Order of Offering Light: Or the lamp can dispel obstacles, and purify and eliminate sleep. I now offer this, may you have compassion and accept the lamp. The Mantra says:
Om (same as above one) A (upper tone) loka ya A (upper tone) loka ya (two) Sarva bhidya (two) ya dhara (three) bur dhi (four) Svaha
)嚩訶(五)
誦此真言已。次誦根本真言。而真言之後。作凈法除諸過故。
獻燈得五眼 以為般若燈 照曜阿修羅 永斷矯誑心 恚癡好鬥諍 傍生鞭撻逼 互相害食啖 愿得慈惠心 常生人天路 欲界無色界 無耽著三昧 愿脫此惑纏
次結廣大不空摩尼供養印。二手金剛合掌。二頭指相蹙如寶形。並豎二大指即成。即誦供養真言曰。
唵(一)阿(上)謨(引)伽(去)布惹(自攞反)摩抳(尼敕反二)跛納么(二合三)嚩日㘑(二合四)怛他(去)蘗多(五)尾路(引)枳帝三滿多(六)缽啰(二合)薩啰(七)吽(八)
此廣大不空摩尼供養陀羅尼。才誦三遍則成於某甲如來集會。及無邊微塵剎土中雨無量廣大供養。所謂種種涂香雲海。種種華鬘雲海。種種燒香雲海。種種天妙飲食雲海。種種天妙衣服雲海。種種摩尼光明燈燭雲海。種種幢幡寶帳寶蓋雲海。種種天妙音樂雲海。普于諸佛菩薩眾會。成真實廣大供養。由結印誦真言供養故。獲得無量福聚。猶如虛空無有邊際。世世常生一切如來大集會中。蓮華化生得五神通。分身百億。能于雜染世界。拔濟受苦眾生。皆作安樂利益。即于現世受無量果報。當來得生凈土。
獻閼伽香水 證平等性
【現代漢語翻譯】 現代漢語譯本： 嚩訶(五)（音譯，無實際意義）
誦持此真言后，接著誦持根本真言，在真言之後，進行凈法以消除各種過失。
獻燈能獲得五眼，作為般若智慧之燈。 照亮阿修羅（非天，一種神道），永遠斷除虛偽欺騙之心。 消除嗔恚愚癡好鬥爭訟，以及傍生道（畜生道）遭受鞭打逼迫的痛苦。 愿互相殘害吞食的眾生，都能獲得慈悲恩惠之心。 常常轉生於人天之路，脫離欲界（六道之一）的**。 不再貪戀執著於三昧（禪定），愿能脫離這些迷惑的纏縛。
接著結廣大不空摩尼供養印。雙手金剛合掌，兩食指相併彎曲如寶珠形，並豎起兩大拇指即成。然後誦持供養真言，如下：
唵(一) 阿(上) 謨(引) 伽(去) 布惹(自攞反) 摩抳(尼敕反二) 跛納么(二合三) 嚩日㘑(二合四) 怛他(去) 蘗多(五) 尾路(引) 枳帝 三滿多(六) 缽啰(二合) 薩啰(七) 吽(八)
此廣大不空摩尼供養陀羅尼，只要誦持三遍，就能成就於某甲如來（指一切如來）的，以及在無邊微塵剎土中降下無量廣大的供養。這些供養包括種種涂香雲海、種種華鬘雲海、種種燒香雲海、種種天妙飲食雲海、種種天妙衣服雲海、種種摩尼光明燈燭雲海、種種幢幡寶帳寶蓋雲海、種種天妙音樂雲海，普遍地對諸佛菩薩眾會，成就真實廣大的供養。由於結印誦持真言供養的緣故，能獲得無量福德聚集，猶如虛空沒有邊際。世世代代常生於一切如來大中，蓮花化生，獲得五神通，分身百億，能夠在雜染世界，拔濟受苦眾生，都使他們得到安樂利益。即在現世就能受到無量果報，將來得以往生凈土。
獻閼伽香水，證得平等性。
【English Translation】 English version: Vaha (5) (Transliteration, no actual meaning)
After reciting this mantra, then recite the root mantra. After the mantra, perform purification rituals to eliminate all faults.
Offering lamps gains the five eyes, serving as the lamp of Prajna (wisdom). Illuminating the Asuras (demi-gods), forever cutting off the heart of deceit and falsehood. Eliminating anger, ignorance, and the love of fighting and contention, as well as the suffering of beings in the animal realm (suffering from whipping and oppression). May beings who harm and devour each other, all obtain hearts of compassion and kindness. May they always be reborn on the paths of humans and gods, freed from the ** of the desire realm (one of the six realms). No longer clinging to Samadhi (meditative absorption), may they be freed from these entanglements of delusion.
Next, form the Great Unfailing Mani Offering Mudra (hand gesture). With both hands in Vajra (diamond) joined palms, the two index fingers are pressed together like a jewel shape, and both thumbs are raised upright. Then recite the offering mantra, as follows:
Om (1) A (rising tone) Mogha (gone tone) Puja (self-lra reverse) Mani (ni-敕 reverse 2) Padma (two combined 3) Vajre (two combined 4) Tathagata (5) Vilokite Samanta (6) Prasara (7) Hum (8)
This Great Unfailing Mani Offering Dharani, just by reciting it three times, can accomplish the ** of a certain Tathagata (referring to all Tathagatas), and rain down immeasurable and vast offerings in boundless, minute dust-like lands. These offerings include various clouds of scented unguents, various clouds of flower garlands, various clouds of burning incense, various clouds of heavenly exquisite foods, various clouds of heavenly exquisite clothing, various clouds of Mani (jewel) light lamps, various clouds of banners, jeweled tents, and jeweled canopies, various clouds of heavenly exquisite music, universally making true and vast offerings to all Buddhas and Bodhisattvas assemblies. Due to the offering through forming the mudra and reciting the mantra, one can obtain immeasurable accumulations of merit, like the boundless expanse of space. In lifetimes after lifetimes, one will always be born in the great ** of all Tathagatas, be born from a lotus flower, obtain the five supernormal powers, manifest hundreds of billions of bodies, and be able to deliver suffering beings in defiled worlds, bringing them peace and benefit. In this very life, one will receive immeasurable rewards, and in the future, one will be reborn in the Pure Land.
Offering Alaghya (fragrant water), attesting to equality.
智 三界法王位 回施此降注 金剛月露水 灌沃水居者 永離傍生趣 速獲凈法身 及下徹無間 一切諸地獄 苦具碎如塵 皆成清涼池 受苦諸群生 解脫生凈土
次奉獻閼伽作歸命。合掌置之頂上。思惟諸佛菩薩真實功德。至誠作禮讚嘆于佛。次嘆法僧次嘆觀自在。次嘆明王大威金剛。伽他曰。
大悲救世尊 善導一切智 福智功德海 我今稽首禮 真如舍摩法 能凈貪瞋毒 善除諸惡趣 我今稽首禮 得法解脫僧 善住諸學地 勝上福田僧 我今稽首禮 大悲觀自在 一切佛讚歎 能生種種福 我今稽首禮 大力忿怒身 善哉持明王 降伏難伏者 我今稽首禮
作是虔誠贊佛菩薩。亦複合掌起慇勤重心。贊余諸佛菩薩相好功德。其讚歎文。應用諸佛菩薩所說嘆偈。不應自作讚歎。修行者每日三時。常誦此讚歎佛功德。驚覺某甲如來不捨悲願。以無量光明照觸行者。業障重罪皆悉消滅。身心安樂證寂悅意。久坐唸誦不生疲倦。心得清凈疾證三昧。
佛部凈珠真言曰。
唵(一)遏部羯弭惹曳(二句)悉睇悉馱刺梯(三句)莎(去二合)嚩訶(四句)
以右手大指捻無名指頭。直舒中指小指微屈。以頭指押
【現代漢語翻譯】 現代漢語譯本 三界法王之位，迴向施予這降下的甘露， 金剛月露之水，灌溉滋潤水中眾生， 永遠脫離傍生道，迅速獲得清凈法身， 以及下至無間地獄，一切諸地獄的， 痛苦器具粉碎如塵埃，都變成清涼的池水， 受苦的眾多眾生，解脫痛苦往生凈土。
接著奉獻閼伽（Argha，供水）作歸命。合掌置於頭頂。思惟諸佛菩薩真實的功德。至誠作禮讚嘆于佛。接著讚歎法和僧，接著讚歎觀自在（Avalokiteśvara）。接著讚歎明王（Vidyaraja）大威金剛（Vajra）。伽他（Gatha，偈頌）說：
大悲救世的世尊，善於引導一切智慧， 福德智慧功德如海，我今天稽首頂禮。 真如寂靜的法，能夠凈化貪嗔癡毒， 能夠消除各種惡趣，我今天稽首頂禮。 獲得佛法解脫的僧，安住于各種學地， 殊勝無上的福田僧，我今天稽首頂禮。 大慈大悲觀自在，一切諸佛所讚歎， 能夠產生種種福德，我今天稽首頂禮。 具有大力忿怒身，善哉善哉持明王， 降伏難以調伏者，我今天稽首頂禮。
這樣虔誠地讚歎佛菩薩。也應合掌，以慇勤的重心，讚歎其餘諸佛菩薩的相好功德。這些讚歎文，應該使用諸佛菩薩所說的讚歎偈頌，不應該自己創作讚歎。修行者每日三時，常常誦讀這些讚歎佛功德的偈頌，驚覺某甲如來不捨棄悲願，以無量光明照觸修行者，業障重罪全部消滅，身心安樂，證得寂靜喜悅，長久靜坐唸誦不生疲倦，心得清凈，迅速證得三昧（Samadhi，禪定）。
佛部凈珠真言曰：
唵（Om）(一) 遏部羯弭惹曳(二句) 悉睇悉馱刺梯(三句) 莎嚩訶（Svaha）(四句)
以右手大拇指捻無名指指頭，伸直中指，小指稍微彎曲，用食指按壓。
【English Translation】 English version The position of the Dharma King of the Three Realms, I dedicate and bestow this descending nectar, The Vajra (Diamond) Moon nectar water, irrigates and nourishes the beings in the water, Forever departing from the animal realm, quickly attaining the pure Dharma body, And down to the Avici (uninterrupted) hell, all the various hells, The instruments of suffering are shattered like dust, all transforming into cool and refreshing ponds, The suffering multitudes of beings, liberated from suffering and reborn in the Pure Land.
Next, offer Argha (water offering) as refuge. Place palms together on the crown of the head. Contemplate the true merits of all Buddhas and Bodhisattvas. Sincerely prostrate and praise the Buddha. Then praise the Dharma and Sangha, then praise Avalokiteśvara (the Bodhisattva of Compassion). Then praise Vidyaraja (Wisdom King) Vajra (Diamond). The Gatha (verse) says:
The World Honored One of Great Compassion who saves the world, skillfully guides all wisdom, Merit, wisdom, and virtues are like the ocean, I prostrate and pay homage today. The true suchness, the peaceful Dharma, is able to purify greed, anger, and delusion, Skillfully eliminates all evil destinies, I prostrate and pay homage today. The Sangha who attain Dharma liberation, dwell well in all stages of learning, The supreme field of merit, the Sangha, I prostrate and pay homage today. Great Compassion Avalokiteśvara, praised by all Buddhas, Able to generate all kinds of blessings, I prostrate and pay homage today. Possessing a powerful wrathful body, well done, well done, Vidyaraja (Wisdom King), Subduing those difficult to subdue, I prostrate and pay homage today.
Thus, sincerely praise the Buddhas and Bodhisattvas. Also, with palms together and a diligent and respectful heart, praise the auspicious marks and virtues of the remaining Buddhas and Bodhisattvas. These praises should use the verses of praise spoken by the Buddhas and Bodhisattvas, and should not create praises oneself. Practitioners should recite these verses praising the merits of the Buddha three times a day, awakening a certain Tathagata (Buddha) who does not abandon the vows of compassion, illuminating the practitioner with immeasurable light, eliminating all karmic obstacles and heavy sins, bringing peace and joy to body and mind, attaining tranquil delight, sitting in meditation and recitation for a long time without fatigue, purifying the mind, and quickly attaining Samadhi (meditative absorption).
The Pure Jewel Dharani of the Buddha Family says:
Om (一) Abukajami Jaye (二句) Siddhi Siddharati (三句) Svaha (四句)
With the right thumb, press the tip of the ring finger. Straighten the middle finger, slightly bend the little finger, and press down with the index finger.
中指上節側。左手亦然。復以左手執金剛杵。右手把數珠口。啟白雲。
我今(某甲)頂戴恭敬一切般若波羅蜜多無邊法藏恒沙萬法。今後十方一切諸佛。敬受此法。
說是語已。即舉兩手頂戴恭敬。如是作法名頂戴恭敬受持之法。
佛部持珠真言曰。
唵(同上呼一句)那謨皤伽(上)嚩底(二)悉睇(三)娑(去)馱野(四)悉馱刺梯(五)莎 嚩訶(六)
用前珠印 各依部中 而唸誦之 唸誦之時 珠置當心 不得高下 捧數珠時 微小低頭 以至誠心 頂禮三寶
次禮八大菩薩。次禮明王眷屬(想真言王如對目前)正念誦時。若有謦咳昏沉廢忘真言。即起就水作灑凈法。即取蓮子念珠安於手中。兩手捧珠合掌。如未敷蓮華形。以千轉念珠真言加持七遍。真言曰。
唵(一)嚩日啰(二合)獄呬耶(二合)惹(自攞反引)跛(二)三(去)么曳(引三)吽
加持已。即捧珠頂戴心發是愿。愿一切有情。所求世間出世間殊勝大愿。速得成就。唸誦百八遍。當心以二手。各聚五指如未敷蓮華。左手持珠。以右手大指名指移珠。誦真言一遍。與莎賀(引)字聲齊移一珠。念珠聲不緩不急。不高不下。不應出聲。稱呼真言字。令一一分明。心觀此
【現代漢語翻譯】 現代漢語譯本： 以中指的上節側面持珠。左手也一樣。然後用左手握住金剛杵（vajra，一種法器），右手拿著念珠的線頭。啟稟說： 『我今（某甲，唸誦者的名字）頂戴恭敬一切般若波羅蜜多（Prajnaparamita，智慧到彼岸）無邊法藏，如恒河沙數般的萬法。今後十方一切諸佛，請敬受此法。』 說完這些話后，就舉起雙手頂戴恭敬。這樣做的方法稱為頂戴恭敬受持之法。 佛部持珠真言曰： 『唵（om，種子字）那謨（namo，皈命）皤伽嚩底（bhagavati，薄伽梵，世尊）悉睇（siddhe，成就者）娑馱野（sadhaya，使成就）悉馱刺梯（siddharthi，義成就）莎嚩訶（svaha，成就）』 用前面的珠印，各自依照所屬的部，來進行唸誦。 唸誦的時候，將念珠放在胸前，不要太高也不要太低。 捧著念珠的時候，稍微低下頭，以至誠的心頂禮三寶（佛、法、僧）。 接下來禮拜八大菩薩。然後禮拜明王眷屬（觀想真言王如在眼前）。 正在念誦的時候，如果咳嗽、昏沉、忘記真言，就起身到有水的地方作灑凈法。然後拿起蓮子念珠放在手中，兩手合捧念珠，形狀如未開放的蓮花。用千轉念珠真言加持七遍。真言曰： 『唵（om，種子字）嚩日啰（vajra，金剛）獄呬耶（guhya，秘密）惹（ja，生）跛（pa，保護）三么曳（samaye，誓言）吽（hum，種子字）』 加持完畢后，就捧著念珠頂戴，心中發願：愿一切有情眾生，所求的世間和出世間殊勝大愿，迅速得到成就。唸誦一百零八遍。將雙手放在胸前，各聚攏五指，形狀如未開放的蓮花。左手持珠，用右手大拇指和無名指撥動念珠。誦唸真言一遍，與『莎賀（svaha，成就）』的聲音同時撥動一珠。念珠的聲音不快不慢，不高不低，不應發出聲音。稱念真言的字句，要一一分明，心中觀想此。
【English Translation】 English version: Hold the beads with the side of the upper joint of the middle finger. The same with the left hand. Then hold the vajra (vajra, a ritual implement) with the left hand and hold the string of beads with the right hand. Announce: 'I (name of the practitioner) now respectfully bow to all Prajnaparamita (Prajnaparamita, perfection of wisdom) boundless Dharma treasures, countless dharmas like the sands of the Ganges. Hereafter, all Buddhas in the ten directions, respectfully receive this Dharma.' After saying these words, raise both hands to the crown of the head in reverence. This method is called the method of reverently receiving and upholding. The mantra for holding beads in the Buddha family is: 'Om (om, seed syllable) namo (namo, refuge) bhagavati (bhagavati, the Blessed One) siddhe (siddhe, accomplished one) sadhaya (sadhaya, accomplish) siddharthi (siddharthi, accomplishment of meaning) svaha (svaha, accomplishment)' Use the preceding bead mudra, each according to its respective family, to perform the recitation. When reciting, place the beads in front of the chest, neither too high nor too low. When holding the beads, slightly lower the head, with sincere heart, prostrate to the Three Jewels (Buddha, Dharma, Sangha). Next, pay homage to the Eight Great Bodhisattvas. Then pay homage to the retinue of the Wisdom Kings (visualize the Mantra King as if in front of you). While reciting, if there is coughing, drowsiness, or forgetting of the mantra, get up and go to a place with water to perform the sprinkling purification ritual. Then take the lotus seed beads and place them in the hands, holding the beads together with both hands, in the shape of an unopened lotus flower. Recite the Thousand-Turning Beads Mantra seven times. The mantra is: 'Om (om, seed syllable) vajra (vajra, diamond) guhya (guhya, secret) ja (ja, born) pa (pa, protect) samaye (samaye, vow) hum (hum, seed syllable)' After the empowerment, hold the beads to the crown of the head and make this vow in your heart: 'May all sentient beings quickly achieve the supreme vows of both worldly and transcendental realms that they seek.' Recite one hundred and eight times. Place both hands in front of the chest, gathering the five fingers on each hand, in the shape of an unopened lotus flower. Hold the beads with the left hand, and move the beads with the thumb and ring finger of the right hand. Recite the mantra once, moving one bead simultaneously with the sound of 'svaha (svaha, accomplishment)'. The sound of the beads should be neither too fast nor too slow, neither too high nor too low, and should not be audible. Pronounce the syllables of the mantra clearly, one by one, and visualize this in your mind.
三摩地所成凈土及前所請來某甲佛相好圓滿在於壇中。如是觀行了了分明。專注唸誦不令間斷。遠離散動一座唸誦。或百或千若不滿一百八遍則不充祈願遍數。某甲如來加持故。則身心清凈。乃至開目閉目。常見某甲如來。則于定中聞說甚深妙法。於一一字一一句。悟無量三摩地門無量陀羅尼門無量解脫門。此身等同某甲菩薩。速能至於彼國。唸誦數畢。捧珠頂戴發如是愿言。愿一切有情。得生某甲世界見佛聞法速證無上正等菩提。
次結定印。則觀身中菩提心。皎潔圓明猶如滿月。復作思惟。菩提心體離一切物。離蘊界處及離能取所取。法無我故。一相平等。心本不生自性空故。即于圓滿清凈月輪上想紇哩(二合入引)字門。從字流出無量光明。於一一光明。道觀成某甲世界聖眾。圍繞某甲佛。廣如本部經。
如是念誦修習三摩地已。欲出道場則結本尊印。誦根本陀羅尼七遍。以印頂上散。即誦讚歎。
現前諸如來 救世諸菩薩 不斷大乘教 到殊勝位者 唯愿聖天眾 決定證知我
則結普供養印誦廣大不空摩尼供養真言。又獻閼伽。心中所有祈願啟白聖眾。唯愿聖者不越本誓成就我願。如是結愿已。西門禮拜云。仰啟愧謝。今此會作種種法事。香花飲食皆不如法。慚愧聖眾愿大
【現代漢語翻譯】 現代漢語譯本： 觀想三摩地所成就的凈土，以及先前所請來的某甲佛（此處'某甲'指代特定的佛，下同）相好圓滿地顯現在壇城之中。如此觀想修行，要清晰分明，專注唸誦，不要間斷，遠離散亂，在一座之中唸誦。或者唸誦一百遍，或者一千遍，如果不足一百零八遍，則不能滿足祈願的遍數。由於某甲如來的加持，則身心清凈，乃至睜眼閉眼，常常能見到某甲如來。于禪定中聽聞甚深微妙的佛法，于每一個字、每一句話，領悟無量的三摩地門、無量的陀羅尼門、無量的解脫門。此身等同於某甲菩薩，迅速能夠到達那個佛國。唸誦的數目完畢后，捧著念珠頂戴，發起這樣的愿言：『愿一切有情眾生，得以往生某甲佛的世界，見佛聞法，迅速證得無上正等菩提。』 接著結定印，觀想身中的菩提心，皎潔圓明，猶如滿月。又作這樣的思惟：菩提心的本體，遠離一切事物，遠離五蘊、十二界、十八處，以及遠離能取和所取。因為法無我，所以一切法一相平等。心本來不生，自性本空。就在圓滿清凈的月輪上，觀想『紇哩』（二合入引）字門。從這個字流出無量的光明，在每一道光明中，觀想成就某甲佛世界的聖眾，圍繞著某甲佛，詳細情形如同本部經典所說。 如此唸誦修習三摩地之後，想要出道場，就結本尊印，誦根本陀羅尼七遍，用印在頭頂上散開，然後誦讚歎偈： 『現前諸如來，救世諸菩薩，不斷大乘教，到殊勝位者，唯愿聖天眾，決定證知我。』 然後結普供養印，誦廣大不空摩尼供養真言。又獻閼伽（梵文Argha的音譯，意為凈水）。心中所有祈願，向聖眾稟告，唯愿聖者不違背本來的誓願，成就我的願望。如此結愿完畢，向西門禮拜，說：『仰啟愧謝，今此法會所作種種法事，香花飲食皆不如法，慚愧聖眾愿大慈悲。』
【English Translation】 English version: Visualize the Pure Land accomplished by Samadhi, and the perfectly adorned form of Buddha 'Moujia' (某甲, referring to a specific Buddha, same below) who was invited earlier, appearing in the Mandala. Practice this visualization clearly and distinctly, reciting attentively without interruption, staying away from distractions, and reciting in one sitting. Recite either a hundred or a thousand times; if it is less than one hundred and eight times, the number of recitations will not be sufficient to fulfill the prayer. Through the blessings of Tathagata 'Moujia', the body and mind will be purified, and even with eyes open or closed, one will often see Tathagata 'Moujia'. In Samadhi, one will hear the profound and wonderful Dharma, and in each word and each sentence, one will awaken to immeasurable Samadhi gates, immeasurable Dharani gates, and immeasurable liberation gates. This body will be equal to Bodhisattva 'Moujia', and one will quickly be able to reach that Buddha-land. After completing the number of recitations, hold the rosary on the crown of the head and make this vow: 'May all sentient beings be born in the world of Buddha 'Moujia', see the Buddha, hear the Dharma, and quickly attain Anuttara-Samyak-Sambodhi (無上正等菩提, unsurpassed, right and perfect enlightenment).' Next, form the meditation mudra (定印), and visualize the Bodhicitta (菩提心, the mind of enlightenment) in the body, bright and round like a full moon. Then contemplate: the essence of Bodhicitta is separate from all things, separate from the five Skandhas (蘊), the twelve Ayatanas (界), the eighteen Dhatus (處), and separate from the grasper and the grasped. Because of the non-self of phenomena (法無我), all Dharmas are equal in one aspect. The mind is originally unborn, and its nature is empty. Then, on the perfect and pure moon disc, visualize the syllable 'Hrih' (紇哩) (two combined with anusvara). From this syllable, emanate immeasurable light, and in each ray of light, visualize the holy assembly of the world of Buddha 'Moujia', surrounding Buddha 'Moujia', as described in detail in the original scripture. After reciting and practicing Samadhi in this way, when you want to leave the Mandala, form the mudra of the principal deity, recite the root Dharani seven times, and scatter the mudra on the top of your head. Then recite the verses of praise: 'The present Buddhas, the Bodhisattvas who save the world, who continue the Mahayana (大乘) teachings, who have reached the supreme position, may the holy assembly of devas (聖天眾) definitely know me.' Then form the universal offering mudra and recite the great and vast Amogha-mani offering mantra (廣大不空摩尼供養真言). Also, offer Argha (閼伽, water for purification). Report all the prayers in your heart to the holy assembly, and may the holy ones not violate their original vows and fulfill my wishes. After making these vows, bow to the west gate and say: 'I humbly confess and apologize. The various Dharma activities performed in this assembly, the incense, flowers, food, and drink are all not in accordance with the Dharma. I am ashamed before the holy assembly, may you have great compassion.'
慈悲佈施歡喜。如是念誦供養髮愿已。即結前火院印。左轉一匝。三昧耶能結所事已。愿諸聖隨意而去。解前結寶車輅印。以二大指向外。撥二中指頭。誦本真言。奉送聖眾。則結三部三昧耶印。各誦真言三遍。然後結被甲護身印。印身五處。則對本尊前虔誠發願。禮佛稱名去。出道場隨意經行。當讀誦本部經。心懷增上意樂。精勤唸誦。印佛印塔印墻。樂行檀施修持禁戒忍辱精進禪定智惠。所修善品皆悉迴向。共諸眾生同生凈土上品上生。證歡喜地。獲得無上菩提記莂。陀羅尼啟請文。奉請缽私那童子。為弟子傳此香菸。啟請虛空剎土微塵世界中一切諸佛。過去七佛毗婆尸佛如來。五十三佛普光如來。三十五佛釋迦如來。二十五佛寶集如來。十二部尊經修多羅藏海尊法般若諸大菩薩摩訶薩。普賢文殊觀音勢至。大慈菩薩五部明王。金輪如意王二十八部。密跡金剛藏王。不捨慈悲證明弟子。聲聞獨覺四果羅漢。四天大王三十六國持咒大師子王。摩尼孔雀王迦毗羅金毗羅王。持咒安國王道心王。摩醯首羅王天布單那王。二十八部鬼神大將。阿吒婆俱護法神王。須彌峰頂大將軍。管領五嶽神將飛輪走釰。降此道場受弟子香菸供養請。為弟子括天動地。上張天羅下張鐵網。收攝天魔外道鬼神。付與毗那夜迦使者。急當在界內
【現代漢語翻譯】 現代漢語譯本：慈悲佈施，心懷歡喜。如此唸誦、供養、發願完畢后，便結之前所結的火院印。向左旋轉一週。三昧耶印能夠完成所要之事後，祈願諸位聖者隨意離去。解開之前所結的寶車輅印，將兩根大拇指向外，撥動兩根中指的指頭。誦唸根本真言，恭送聖眾。然後結三部三昧耶印，各自誦唸真言三遍。之後結被甲護身印，在身上五個部位蓋印。然後對著本尊像虔誠地發願，禮拜佛像，稱念佛名后離去。離開道場后隨意行走，應當讀誦本部的經典，心中懷著增上意樂，精勤地念誦。用印加持佛像、佛塔、墻壁。樂於行持佈施，修持戒律，忍辱，精進，禪定，智慧。所修的一切善行都回向，與所有眾生一同往生凈土，上品上生，證得歡喜地，獲得無上菩提的授記。陀羅尼啟請文：奉請缽私那童子（Vajrapāṇi），為弟子傳遞此香菸。啟請虛空剎土微塵世界中一切諸佛，過去七佛中的毗婆尸佛如來（Vipaśyin），五十三佛中的普光如來（Prakāśana），三十五佛中的釋迦如來（Śākyamuni），二十五佛中的寶集如來（Ratnasaṃcaya），十二部尊經，修多羅藏海尊法，般若諸大菩薩摩訶薩，普賢（Samantabhadra）、文殊（Mañjuśrī）、觀音（Avalokiteśvara）、勢至（Mahāsthāmaprāpta），大慈菩薩，五部明王，金輪如意王，二十八部，密跡金剛藏王（Guhyapati Vajradhara），不捨慈悲，為弟子作證明。聲聞、獨覺、四果羅漢，四天大王，三十六國持咒大師子王，摩尼孔雀王（Mahāmāyūrī），迦毗羅金毗羅王（Kapila Kiṃpila-rāja），持咒安國王道心王，摩醯首羅王（Maheśvara），天布單那王，二十八部鬼神大將，阿吒婆俱護法神王，須彌峰頂大將軍，管領五嶽神將，飛輪走釰。降臨此道場，接受弟子香菸供養請。為弟子括天動地，上張天羅，下張鐵網，收攝天魔外道鬼神，交付給毗那夜迦使者（Vināyaka），務必在界內。
【English Translation】 English version: With compassion, give alms joyfully. After reciting, making offerings, and making vows in this way, form the Fire Court Mudra as before, turning it once to the left. After the Samaya Mudra has accomplished its purpose, wish that all the holy ones may depart at will. Release the previously formed Jeweled Carriage Mudra, pointing the two thumbs outward and flicking the tips of the two middle fingers. Recite the root mantra, respectfully sending off the holy assembly. Then form the Three Families Samaya Mudra, reciting each mantra three times. After that, form the Armored Body Protection Mudra, imprinting it on five places on the body. Then, facing the principal deity, sincerely make vows, prostrate to the Buddha, and recite the Buddha's name before departing. After leaving the mandala, walk around at will, and should recite the scriptures of this section, cherishing increasing joy in your heart, and diligently recite. Use the mudra to bless Buddha images, stupas, and walls. Gladly practice giving, uphold precepts, practice patience, diligence, meditation, and wisdom. Dedicate all the merits you have cultivated, together with all sentient beings, to be reborn in the Pure Land, in the highest grade of rebirth, attain the Joyful Ground, and receive the prediction of unsurpassed Bodhi. Dharani Invocation Text: I respectfully invite Vajrapāṇi to transmit this incense to the disciple. I invoke all the Buddhas in the dust-mote worlds of the empty realms, Vipaśyin among the past seven Buddhas, Prakāśana among the fifty-three Buddhas, Śākyamuni among the thirty-five Buddhas, Ratnasaṃcaya among the twenty-five Buddhas, the twelve divisions of venerable scriptures, the Sutra Pitaka, the Ocean of Dharma, all the great Bodhisattvas Mahasattvas, Samantabhadra, Mañjuśrī, Avalokiteśvara, Mahāsthāmaprāpta, the Great Compassionate Bodhisattvas, the Five Vidyārājas, the Golden Wheel Wish-Fulfilling King, the Twenty-eight Constellations, Guhyapati Vajradhara, not abandoning compassion, to bear witness for the disciple. Śrāvakas, Pratyekabuddhas, Arhats of the Four Fruits, the Four Great Heavenly Kings, the Mantra-Holding Great Lion Kings of the Thirty-six Kingdoms, Mahāmāyūrī, Kapila Kiṃpila-rāja, the Mantra-Holding Peaceful King, the King of the Way-Seeking Mind, Maheśvara, the Heavenly Pūtana King, the Twenty-eight classes of Yaksha Great Generals, Āṭavaka Dharma-Protecting Divine King, the Great General at the Summit of Mount Sumeru, commanding the Divine Generals of the Five Peaks, the Flying Wheel and Running Swords. Descend upon this mandala, accept the disciple's incense offering, and at my request, shake heaven and earth, spread the Heavenly Net above, and the Iron Net below, gather up the heavenly demons, heretics, and ghosts, and deliver them to the Vināyaka messengers, who must keep them within the boundary.
者攝入。在界外者不得攝入(三說)弟子一心啟請。二十八金剛藏王。大輪金剛軍荼利金剛。大烏芻沙摩金剛大摧碎金剛。火頭金剛青面金剛。吒呵金剛設愛金剛。利牙爪金剛傷竭羅金剛。各領所管五萬藥叉飛輪走釰。雲集道場。受弟子隨心供養。然後加助弟子威力。愿咒句如意願速得成就。奉請東方提頭賴吒天王。把定東方之界。奉請南方毗樓勒叉天王。把定南方之界。奉請西方毗留博叉天王。把定西方之界。奉請北方毗沙門天王。把定北方之界。奉請上方忉利天王。把定上方之界。奉請下方地軸天王把定下方之界。六方天王急提捉六方界。令天魔外道鬼神不得輒出入。如有輒出入者。付與火頭金剛。把跋折羅折碎身如微塵。頭破作七分如何梨樹枝。急急如陀羅尼勤。四天王結界咒。一氣誦三遍。禁吒禁吒僧禁吒立合。今於四方結禁吒絡。不為汝解禁吒。若作法弟子當誦三遍。
藥師如來觀行儀軌
延寶甲寅年寫畢凈嚴 天明元丑年。以宇治惠心院本寫之智積院慈忍 亨和二壬戌秋八月校整以上本。
豐山寓學沙門快道 志
一校加筆畢 享和癸亥四月十日 慈順
【現代漢語翻譯】 現代漢語譯本： 攝入者攝入。界外之人不得攝入（三說）。弟子一心啟請：二十八金剛藏王，大輪金剛，軍荼利金剛（Kundali-Vajra），大烏芻沙摩金剛（Ucchusma-Vajra），大摧碎金剛，火頭金剛，青面金剛，吒呵金剛，設愛金剛，利牙爪金剛，傷竭羅金剛（Samhara-Vajra），各率領所管轄的五萬藥叉，攜帶飛輪和利劍，雲集道場，接受弟子隨心的供養，然後加持弟子威力，愿咒語如意，願望迅速得以成就。 奉請東方提頭賴吒天王（Dhritarashtra），把守東方之界。奉請南方毗樓勒叉天王（Virudhaka），把守南方之界。奉請西方毗留博叉天王（Virupaksha），把守西方之界。奉請北方毗沙門天王（Vaishravana），把守北方之界。奉請上方忉利天王（Trayastrimsha），把守上方之界。奉請下方地軸天王，把守下方之界。六方天王急速提拿把捉六方邊界，令天魔外道鬼神不得擅自出入。如有擅自出入者，交付與火頭金剛，用跋折羅（Vajra）折碎其身如微塵，頭破裂成七分，如同阿梨樹枝。急急如陀羅尼（Dharani）勤。四天王結界咒，一氣誦三遍：禁吒禁吒僧禁吒立合。今於四方結禁吒絡，不為你解禁吒。若作法弟子當誦三遍。 《藥師如來觀行儀軌》 延寶甲寅年寫畢凈嚴，天明元丑年。以宇治惠心院本寫之智積院慈忍，亨和二壬戌秋八月校整以上本。 豐山寓學沙門快道志 一校加筆畢 享和癸亥四月十日 慈順
【English Translation】 English version: Those within the boundary may partake. Those outside the boundary may not partake (said three times). Disciples wholeheartedly entreat: the Twenty-eight Vajra Treasure Kings, the Great Wheel Vajra, Kundali-Vajra, the Great Ucchusma-Vajra, the Great Crushing Vajra, the Fire-Head Vajra, the Blue-Faced Vajra, the Chata Vajra, the Sheta Vajra, the Sharp-Tooth-and-Claw Vajra, Samhara-Vajra, each leading their respective fifty thousand Yakshas, carrying flying wheels and sharp swords, gathering at the Mandala, receiving offerings from the disciples' hearts, and then adding to the disciples' power. May the mantra be as desired, and may the wishes be quickly fulfilled. We invoke the Eastern Dhritarashtra Devaraja, to guard the Eastern boundary. We invoke the Southern Virudhaka Devaraja, to guard the Southern boundary. We invoke the Western Virupaksha Devaraja, to guard the Western boundary. We invoke the Northern Vaishravana Devaraja, to guard the Northern boundary. We invoke the Upper Trayastrimsha Devaraja, to guard the Upper boundary. We invoke the Lower Earth-Axis Devaraja, to guard the Lower boundary. May the Six Direction Devarajas swiftly seize and hold the boundaries of the six directions, preventing demons, heretics, ghosts, and spirits from freely entering or exiting. If any dare to enter or exit without permission, hand them over to the Fire-Head Vajra, who will shatter their bodies into dust with the Vajra, breaking their heads into seven pieces, like branches of the Arali tree. Swiftly, swiftly, like the diligence of the Dharani. The Four Devarajas' boundary-establishing mantra, recited three times in one breath: 'Jinta Jinta Sanghajinta Lihe.' Now we establish a Jinta net in the four directions, and we will not undo the Jinta for you. If a disciple is performing a ritual, they should recite it three times. The Observational Practice Ritual of Bhaisajyaguru (Medicine Buddha) Completed in the year Yanpo Jia Yin, written by Jōgon. In the year Tenmei Genchu, copied from the Uji Eshin-in Temple version by Chishaku-in Jinin. Revised and corrected based on the above version in the eighth month of the autumn of the second year of Kyoho (Mizunoe-Inu). Written by the Shramana Kaido, lodging and studying at Buzan. First revision and addition completed on the tenth day of the fourth month of Kyoho Guihai. Jishun.