T19n0924A_藥師如來唸誦儀軌
大正藏第 19 冊 No. 0924A 藥師如來唸誦儀軌
No. 924A
藥師如來唸誦儀軌一卷
大興善寺三藏沙門大廣智不空奉 詔譯
佛一時在維耶離樂音樹下。與大菩薩三萬六千比丘八萬人俱。及十二神王並諸眷屬天龍八部大神王。在如是等大眾會中。說此法已。大眾皆聞無不歡喜。是名即為結愿神咒即薄伽梵。說咒曰。
南謨薄伽筏帝鞞殺社窶嚕蔽琉璃缽喇婆喝啰阇耶怛他揭多怛侄他唵鞞殺逝鞞殺逝鞞殺社三沒揭帝娑婆訶
若有受持此真言。能拔身中過去生死一切重罪。不復經歷三途。免離九橫超越眾苦。十方世界隨處安樂。自在無礙法應如是。若善男子善女人等。受持讀誦是真言者。日夜精勤香湯洗浴著新凈衣。持諸禁戒如法。誦滿真言十萬遍已。就清凈處如法治地。以凈土筑令平。以凈牛糞和檀香涂圓壇。以種種雜寶莊嚴壇。安中心一藥師如來像如來左手令執藥器。亦名無價珠。右手令作結三界印。一著袈裟結跏趺坐。令安蓮華臺。臺下十二神將。八萬四千眷屬上首。令 又令須蓮臺。如來威光中令住日光月光二菩薩。如是壇四方周匝五色。近前安置二閼伽器商佉瓦器。隨意受用奉獻承事尊像。像前唸誦四十九日間。若三七日。畫像壇四角安置賢
【現代漢語翻譯】 現代漢語譯本 一時，佛陀在維耶離（Vaishali，古印度城市名）的樂音樹下。與三萬六千位大菩薩、八萬位比丘，以及十二神王和他們的眷屬、天龍八部等大神王一同聚集。在這樣的大眾集會中，佛陀宣說了此法，所有在場的大眾都聽聞了，無不歡喜。這被稱為結愿神咒，也就是薄伽梵（Bhagavan，世尊）所說的咒語： 南謨薄伽筏帝（Namo Bhagavate）：皈命世尊 鞞殺社窶嚕（Bhaisajya-guru）：藥師 蔽琉璃缽喇婆喝啰阇耶（Vaidurya-prabharajaya）：琉璃光王 怛他揭多耶（Tathagataya）：如來 怛侄他（Tadyatha）：即說咒曰 唵（Om）：起始音 鞞殺逝（Bhaisajye）：藥 鞞殺逝（Bhaisajye）：藥 鞞殺社（Bhaisajya）：藥 三沒揭帝（Samudgate）：普遍解脫 娑婆訶（Svaha）：成就 如果有人受持這個真言，能夠拔除自身過去生死中的一切重罪，不再經歷三途（地獄、餓鬼、畜生），免離九橫（九種意外死亡），超越各種痛苦。在十方世界，無論在哪裡都能得到安樂，自在無礙。法應如是修持。如果善男子、善女人等，受持讀誦這個真言，日夜精勤，用香湯洗浴，穿上新的乾淨衣服，持守各種禁戒，如法誦滿真言十萬遍后，就在清凈的地方如法整理場地，用凈土夯實使之平整，用凈牛糞和檀香塗抹成圓形壇。用各種雜寶莊嚴壇。在壇的中心安放一尊藥師如來像。如來的左手拿著藥器，也叫做無價珠，右手結三界印。身穿袈裟，結跏趺坐，安放在蓮花臺上。在臺下安置十二神將和八萬四千眷屬的首領。還要有蓮臺。在如來的威光中，安置日光菩薩和月光菩薩。這樣的壇，四方周圍用五種顏色裝飾。在壇前安置兩個閼伽器（裝水的器皿）和商佉瓦器（海螺），隨意受用，奉獻承事尊像。在佛像前唸誦四十九天，或者二十一天。在畫像壇的四個角安置賢
【English Translation】 English version At one time, the Buddha was under the Tree of Joyful Sound in Vaishali (an ancient Indian city). He was with 36,000 great Bodhisattvas, 80,000 Bhikshus (monks), as well as the Twelve Yaksha Generals and their retinues, the Eight Classes of Gods and Dragons, and other great divine kings. In such a great assembly, the Buddha spoke this Dharma, and all those present heard it and were filled with joy. This is called the Concluding Vow Dharani, which is the mantra spoken by the Bhagavan (World-Honored One): Namo Bhagavate: Homage to the Bhagavan Bhaisajya-guru: Medicine Master Vaidurya-prabharajaya: Lapis Lazuli Light King Tathagataya: Thus Come One Tadyatha: Thus it is Om: The primordial sound Bhaisajye: Medicine Bhaisajye: Medicine Bhaisajya: Medicine Samudgate: Universal liberation Svaha: Accomplishment If anyone upholds this true mantra, they can eradicate all the heavy sins of past lives and deaths, no longer experience the three lower realms (hell, hungry ghosts, animals), avoid the nine untimely deaths, and transcend all suffering. In the ten directions of the world, they can find peace and happiness wherever they are, and be free and unhindered. The Dharma should be practiced in this way. If good men and good women uphold and recite this true mantra, diligently day and night, bathe with fragrant water, wear new and clean clothes, uphold all the precepts, and recite the true mantra one hundred thousand times according to the Dharma, then they should prepare a clean place according to the Dharma, compact the ground with clean soil to make it level, and smear a round altar with clean cow dung mixed with sandalwood. Adorn the altar with various precious treasures. In the center of the altar, place an image of the Medicine Master Tathagata. The Tathagata's left hand holds a medicine bowl, also called the priceless pearl, and the right hand forms the Three Realms Mudra. He wears a kasaya (monk's robe), sits in the lotus position, and is placed on a lotus platform. Below the platform, place the Twelve Yaksha Generals and the leaders of the 84,000 retinues. There must also be a lotus platform. In the radiance of the Tathagata, place the Sunlight Bodhisattva and the Moonlight Bodhisattva. Such an altar should be decorated with five colors on all four sides. Place two argha vessels (water offering vessels) and a shankha vessel (conch shell) in front of the altar, for offering and serving the honored image. Recite in front of the Buddha image for forty-nine days, or twenty-one days. Place the Wise ones at the four corners of the painted altar.
瓶。如是晝夜七日內。誦咒數滿百千萬遍。所求從心無量獲果報。除不至心。法應如是。所有利益說不可盡。其餘功能窮劫不可說。
複次說藥師如來根本印。以左右手頭指以下八指。反叉入于掌。以二大指來去。咒曰。
唵戰馱祇哩娑婆訶(是名根本印)
次說閼伽印。以二手掌捧器頂戴。真言曰。
南莫三曼多沒馱南羯羯哞三摩三摩娑婆訶
次花座真言印 次說涂香印 二手合掌二頭指二大指端合如彈指。真言曰。
南莫三曼多沒馱南巘吐羯羅耶娑婆訶
次說花印 二手合掌二小開末。真言曰。
南莫三曼多沒馱南沒社華娑婆訶
次說燒香印 二手合掌山屈。真言曰。
唵那謨仡羅仡羅曼拏微灑曳尸並寧娑婆訶
次說花座印 二手背合以右腕押左真言曰。
唵社皤羅娑蒲悉什皤羅末吒阿
次說普供養印 二手金剛合掌。真言曰。
南莫三曼多沒馱南唵阿凡賀布灑摩尼娑婆訶
次唸誦 次說發遣 以禪智指取花投壇中方。真言曰。
南莫三曼多沒馱南阿蘗磋蘗磋娑婆訶
是法印咒。能滅一切苦惱。若有人等。多諸罪障。及諸婦女。愿欲轉禍。依教作藥師像一軀。寫藥師經一卷。造幡四十九燈作七層形如
【現代漢語翻譯】 現代漢語譯本： 如果這樣做，在七日內的晝夜裡，唸誦咒語達到一百萬遍，所求之事都能如願以償，獲得無量的果報，除非是不誠心。此法應當如此。所有利益，說也說不盡，其餘的功用，窮盡劫數也說不完。
再次宣說藥師如來（Bhaisajya-guru）的根本印。用左右手的食指以下的八個手指，反向交叉于掌心。用兩個大拇指來回移動。咒語是：
唵戰馱祇哩娑婆訶（Om chandha ghiri svaha）（這叫做根本印）
接下來宣說閼伽（Argha）印。用兩手掌捧著器皿頂在頭上。真言是：
南莫三曼多沒馱南羯羯哞三摩三摩娑婆訶（Namo samanta buddhanam kakka mum sama sama svaha）
接下來是花座真言印。接下來宣說涂香印。兩手合掌，兩個食指和兩個大拇指的指端合在一起，像彈指一樣。真言是：
南莫三曼多沒馱南巘吐羯羅耶娑婆訶（Namo samanta buddhanam gandha krodhaya svaha）
接下來宣說花印。兩手合掌，兩個小指微微張開。真言是：
南莫三曼多沒馱南沒社華娑婆訶（Namo samanta buddhanam pushpa pushpe svaha）
接下來宣說燒香印。兩手合掌，彎曲成山形。真言是：
唵那謨仡羅仡羅曼拏微灑曳尸並寧娑婆訶（Om namo graha graha mandala visaye sidhining svaha）
接下來宣說花座印。兩手手背相合，用右腕壓住左腕。真言是：
唵社皤羅娑蒲悉什皤羅末吒阿（Om shabara sambhava siddheshvara mata a）
接下來宣說普供養印。兩手金剛合掌。真言是：
南莫三曼多沒馱南唵阿凡賀布灑摩尼娑婆訶（Namo samanta buddhanam om avanga pushpa mani svaha）
接下來是念誦。接下來宣說發遣。用禪智指取花投向壇城的四方。真言是：
南莫三曼多沒馱南阿蘗磋蘗磋娑婆訶（Namo samanta buddhanam agaccha agaccha svaha）
這些法印和咒語，能夠滅除一切苦惱。如果有人等等，有很多罪障，以及各位婦女，希望能夠轉禍為福，按照教導製作一尊藥師像（Bhaisajya-guru），抄寫藥師經（Bhaisajya-guru Sutra）一卷，製作幡四十九個，燈做成七層，形狀如……
【English Translation】 English version: If done in this way, within seven days and nights, reciting the mantra a million times, all wishes will be fulfilled and immeasurable rewards will be obtained, unless one is insincere. This Dharma should be practiced in this way. All the benefits are inexhaustible to describe, and the remaining functions cannot be fully described even in countless kalpas.
Next, the fundamental mudra of Bhaisajya-guru Tathagata (Medicine Buddha) is explained. Cross the eight fingers below the index fingers of the left and right hands inward into the palms. Move the two thumbs back and forth. The mantra is:
Om chandha ghiri svaha (This is called the fundamental mudra)
Next, the Argha mudra is explained. Hold the vessel with both palms and place it on the head. The mantra is:
Namo samanta buddhanam kakka mum sama sama svaha
Next is the flower seat mantra mudra. Next, the anointing incense mudra is explained. Bring the palms together, and join the tips of the two index fingers and two thumbs together as if snapping the fingers. The mantra is:
Namo samanta buddhanam gandha krodhaya svaha
Next, the flower mudra is explained. Bring the palms together, and slightly open the two little fingers. The mantra is:
Namo samanta buddhanam pushpa pushpe svaha
Next, the burning incense mudra is explained. Bring the palms together and bend them into a mountain shape. The mantra is:
Om namo graha graha mandala visaye sidhining svaha
Next, the flower seat mudra is explained. Place the backs of the hands together and press the left wrist with the right wrist. The mantra is:
Om shabara sambhava siddheshvara mata a
Next, the universal offering mudra is explained. Bring the hands together in the vajra position. The mantra is:
Namo samanta buddhanam om avanga pushpa mani svaha
Next is recitation. Next, the sending-off is explained. Use the dhyana-jnana finger to take a flower and throw it in the four directions of the mandala. The mantra is:
Namo samanta buddhanam agaccha agaccha svaha
These Dharma mudras and mantras can extinguish all suffering and afflictions. If there are people, etc., with many sins and obstacles, and women who wish to turn misfortune into fortune, they should follow the teachings to make an image of Bhaisajya-guru (Medicine Buddha), transcribe a volume of the Bhaisajya-guru Sutra (Medicine Buddha Sutra), make forty-nine banners, and make the lamps into seven layers, shaped like...
車輪。安置像前。五色作索。以印柱之。四十九結系彼人身。又轉藥師經四十九卷。所有罪障皆得解脫。壽命延長不遇橫苦即得安穩。鬼神之病。並即除愈。
若欲降伏惡人者。作印以嗔心誦一百八遍。遙打一切外道破滅。
若人患心病者。加持青木香涂心除愈。
若人患頭病者。加持桂皮二十遍。服之除愈。
若人患腫黃者。加持鬱金香一百八遍涂除愈。
若人慾遠去怨家。加持苦練子一百八遍。一咒一燒投火中燒。其人即遠去。
若患身體支節痛。咒湯水一百八遍。洗浴即得除愈。
若人每日早朝。以水一掬咒七遍飲之。在身所有惡報悉得消滅。何況無諸災厄者。及諸三業苦亦得除愈。並得壽命長遠。
若咒飲吃者。一切諸毒不能為損。
若見惡人及有怨家。當須唸誦此咒。所有怨家起噁心者。當皆降伏噁心即滅慈心相向。有恐怖處。當須攝心念誦。
若欲臥時。當誦此咒一百八遍。即得好夢善知吉兇。
若人或患瘧病。持此咒者視患瘧人。切誦此咒一千八遍。其患即除愈。
藥師如來唸誦儀軌一卷
保元三年二月二日酉時書了 恭賜大緣房法印御本書了留贈后賢共期佛慧耳 求法沙門覺成
延寶二甲寅年九月十四日以
【現代漢語翻譯】 現代漢語譯本 車輪。安置在佛像前。用五種顏色的線繩製作繩索，用印章按在柱子上。用四十九個結繫在那個人的身上。再轉讀《藥師經》（Bhaisajyaguru Sutra）四十九卷，所有的罪障都能得到解脫，壽命延長，不遭遇意外的痛苦，就能得到安穩。鬼神引起的疾病，也都能立即消除痊癒。
如果想要降伏惡人，製作手印，以嗔怒心念誦一百零八遍，遙指向一切外道，就能使其破滅。
如果有人患有心病，加持青木香塗抹在心口，就能消除痊癒。
如果有人患有頭痛病，加持桂皮二十遍，服用就能消除痊癒。
如果有人患有腫脹發黃的疾病，加持鬱金香一百零八遍塗抹，就能消除痊癒。
如果有人想要遠離怨家，加持苦楝子一百零八遍，每唸誦一遍咒語就燒一顆，投入火中燒，那個人就會遠離。
如果患有身體支節疼痛，唸誦咒語加持湯水一百零八遍，洗浴就能得到消除痊癒。
如果有人每天早上，用手捧一掬水，唸誦咒語七遍后飲用，在身上所有的惡報都能消滅，更何況是沒有各種災厄的人呢。以及各種身、口、意三業的痛苦也能消除痊癒，並且能夠壽命長遠。
如果唸誦咒語加持飲食，一切毒物都不能造成損害。
如果見到惡人以及有怨仇的人，應當唸誦這個咒語，所有怨家生起噁心的人，都會被降伏，噁心立即消滅，轉而以慈悲心相待。在有恐怖的地方，應當收攝心神唸誦。
如果想要睡覺時，應當唸誦這個咒語一百零八遍，就能得到好夢，善於知曉吉兇。
如果有人患有瘧疾，持誦這個咒語的人看著患瘧疾的人，懇切地念誦這個咒語一千零八遍，他的疾病就能消除痊癒。
《藥師如來唸誦儀軌》一卷
保元三年二月二日酉時書寫完畢 恭敬地賜予大緣房法印御本書寫完畢，留贈給後來的賢者，共同期望佛的智慧 求法沙門覺成
延寶二年甲寅年九月十四日以
【English Translation】 English version A wheel. Place it before the image. Make a rope with five-colored threads. Seal it to a pillar with a stamp. Tie forty-nine knots around that person's body. Then recite the 'Bhaisajyaguru Sutra' (藥師經) [Medicine Buddha Sutra] forty-nine times. All sins and obstacles will be dissolved, lifespan will be extended, and one will be secure from unexpected suffering. Diseases caused by ghosts and spirits will also be immediately cured.
If you wish to subdue an evil person, make a mudra (印) [hand gesture], recite the mantra one hundred and eight times with an angry mind, and point it remotely at all heretics to destroy them.
If someone suffers from heart disease, bless green sandalwood and apply it to the heart to cure it.
If someone suffers from a headache, bless cinnamon bark twenty times and take it to cure it.
If someone suffers from swelling and jaundice, bless turmeric one hundred and eight times and apply it to cure it.
If someone wants to get away from enemies, bless bitter neem seeds one hundred and eight times, burn one seed with each recitation, and throw them into the fire. That person will then go far away.
If you suffer from pain in the body's joints, bless hot water one hundred and eight times with the mantra, and bathe in it to be cured.
If someone every morning takes a handful of water, blesses it seven times with the mantra, and drinks it, all the bad karma on their body will be eliminated. How much more so for those without various calamities. And the suffering of the three karmas (身口意) [body, speech, and mind] will also be cured, and one will gain longevity.
If you bless food and drink with the mantra, all poisons will be unable to harm you.
If you see an evil person or an enemy, you should recite this mantra. All enemies who harbor evil intentions will be subdued, their evil intentions will immediately disappear, and they will treat you with compassion. In places of fear, you should concentrate your mind and recite the mantra.
If you want to sleep, you should recite this mantra one hundred and eight times, and you will have good dreams and be able to know good and bad omens.
If someone is suffering from malaria, the person holding this mantra should look at the person suffering from malaria and sincerely recite this mantra one thousand and eight times, and their illness will be cured.
One volume of 'The Ritual for Reciting the Bhaisajyaguru Tathagata' (藥師如來) [Medicine Buddha]
Written at the hour of the Rooster on the second day of the second month of the third year of Hoan (保元) [Japanese era name]. Respectfully bestowed upon the Great En (大緣) Chamber, the Dharma Seal (法印) [title] Imperial Book is completed, left as a gift to later sages, together hoping for the wisdom of the Buddha. Seeking the Dharma, Shramana Kakujo (覺成) [Buddhist monk name]
On the fourteenth day of the ninth month of the second year of Enpo (延寶) [Japanese era name], the year of the Wood Tiger
高山寺法鼓臺之本于仁和寺書寫一校了 野澤末資凈嚴 三十六歲
天明元年辛丑天潤五月以覺遠僧正本寫之 慈忍 享和元年辛酉紀號。求上件本訓國字。此藥師唸誦軌。元文年中既鑄梓。然彼缺脫之本。唯一紙闕。是故更校正以壽梓矣。 豐山長谷寓居沙門 快道志
一校加筆畢 享和癸亥四月十日 慈順
【現代漢語翻譯】 現代漢語譯本： 此為高山寺法鼓臺所藏，底本是于仁和寺書寫並經過校對的版本。野澤末資凈嚴，時年三十六歲。
天明元年辛丑年五月，以覺遠僧正的版本抄寫。慈忍，享和元年辛酉年所記。請求以上述版本為基礎，用日本國字進行訓讀。這是《藥師唸誦軌》。元文年間已經刊行。然而那個版本有所缺失，缺少一頁。因此重新校正，以期刊行。豐山長谷寓居沙門快道志。
校對加筆完畢。享和癸亥年四月十日。慈順
【English Translation】 English version: This is from the Dharma Drum Platform of Kozan-ji (高山寺), based on a version written and proofread at Ninna-ji (仁和寺). Nozawa Suetsugu Jogyo (野澤末資淨嚴), age thirty-six.
In the fifth month of the Xin Chou (辛丑) year of Tenmei 1 (天明元年), copied from the version of Kakuen Sojo (覺遠僧正). Jinin (慈忍), recorded in the Xin You (辛酉) year of Kyowa 1 (享和元年). Requested to use the above version as a basis to interpret it using Japanese characters (訓國字). This is the 'Yakushi Nenshu Ki' (藥師念誦軌, Medicine Buddha Recitation Ritual). It was already published during the Genbun (元文) era. However, that version was incomplete, missing one page. Therefore, it has been re-collated for publication. Written by Kaido-shi (快道志), a Shramana (沙門) residing at Hasedera (長谷寺) in Buzan (豐山).
Proofreading and additions completed. April 10th, Kyouwa (享和) year of Mizunoto-I (癸亥). Jishun (慈順).