T19n0925_藥師琉璃光王七佛本願功德經唸誦儀軌

大正藏第 19 冊 No. 0925 藥師琉璃光王七佛本願功德經唸誦儀軌

No. 925

藥師琉璃光王七佛本願功德經唸誦儀軌捲上

善護尊者造

大元三藏沙門沙啰巴奉　詔譯

南無藥師琉璃光王如來。

修儀軌者沐浴清凈。著諸新鮮上妙衣服食清凈食。遠離煩惱無垢凈心。思惟憶念三寶功德及經功德。發諦信心修四無量觀。若在家者受持八支近住禁戒。值良辰時如月八日。啟建道場于適意所灑掃清凈。嚴設種種幢幡傘蓋。用諸粉末或布花位建大香壇。于內安置鑄瀉繪塑舍利弗像。及設世出世間諸尊聖賢等位。隨力陳設種種供養。一一像前各置七燈。各懸七首雜色彩幡。及諸上品燒香名花涂香妙食。種種伎樂七寶八吉祥賢瓶等。皆當預備隨力。命僧讀誦此經大般若經方廣經等。或一七日三七五七至七七日。修建道場唸誦修持。如是供養既陳設已。會集大眾依次安庠。修性空觀從定而起。緣諸有情修四無量觀。發菩提心既修辦已。觀想十方一切諸佛菩薩亦復如是。加持攝授如是思惟加持攝授處所曰三寶真實力。一切諸佛諸大菩薩加持攝授力。二種資糧圓滿果報力。不可思議清凈法界力。彼佛菩薩最妙廣大。誓願所成清凈國土。今依七佛本願功德經中儀軌。會集

【現代漢語翻譯】現代漢語譯本《藥師琉璃光王七佛本願功德經唸誦儀軌》捲上

善護尊者著

大元三藏沙門沙啰巴奉詔譯

頂禮藥師琉璃光王如來。

修習儀軌的人應當沐浴，保持身體清潔。穿戴乾淨、精美的衣服，食用潔凈的食物。遠離煩惱，保持無垢的清凈心。思惟憶念三寶（佛、法、僧）的功德以及此經的功德。發起真實的信心，修習四無量心觀（慈、悲、喜、舍）。如果是在家修行者，應當受持八關齋戒。選擇良辰吉日，如每月初八。開始建立道場，在適宜的地方灑掃乾淨。莊嚴地設定各種幢、幡、傘、蓋。用各種粉末或佈置鮮花的位置，建立大的香壇。在香壇內安置鑄造、繪畫或塑造的舍利弗（佛陀十大弟子之一）像。以及設定世間和出世間的諸位尊者、聖賢等的位置。根據自己的能力陳設各種供養品。每一尊像前各自放置七盞燈。各自懸掛七條顏色各異的幡。以及各種上等的燒香、名貴的鮮花、涂香、美味的食物。各種樂器、七寶、八吉祥、賢瓶等。都應當預先準備好，盡力而爲。請僧人讀誦此經、《大般若經》、《方廣經》等。或者七天、二十一天、三十五天，甚至四十九天。修建道場，唸誦修持。如此供養陳設完畢后。會集大眾，依次安靜就座。修習性空觀，從禪定中起身。緣念一切有情眾生，修習四無量心觀。發起菩提心，修習完畢后。觀想十方一切諸佛菩薩也是如此。加持攝受。如此思惟加持攝受之處所說：以三寶真實的力量。一切諸佛、諸大菩薩加持攝受的力量。兩種資糧（福德資糧和智慧資糧）圓滿果報的力量。不可思議清凈法界的力量。仰仗彼佛菩薩最妙廣大的誓願所成就的清凈國土。現在依據《藥師琉璃光王七佛本願功德經》中的儀軌，會集

【English Translation】 English version The Nian Song Yi Gui (Recitation Ritual) of the Sutra of the Merits of the Fundamental Vows of the Seven Buddhas, the King of Lapis Lazuli Light - Volume 1

Composed by Venerable Shanhuzun

Translated under Imperial Decree by Shramana Sarapa of the Great Yuan Dynasty

Namo Bhaisajya-guru-vaidurya-prabha-raja-tathagata (Homage to the Medicine Buddha, the King of Lapis Lazuli Light).

Those who practice this ritual should bathe and purify themselves. They should wear fresh and exquisite clothes and eat pure food. They should stay away from afflictions and maintain a pure and undefiled mind. They should contemplate and remember the merits of the Three Jewels (Buddha, Dharma, Sangha) and the merits of this sutra. They should generate true faith and cultivate the Four Immeasurable Minds (loving-kindness, compassion, joy, and equanimity). If they are lay practitioners, they should uphold the Eight Precepts. On auspicious days, such as the eighth day of the month, they should begin to establish the mandala, sweeping and cleaning the suitable place. They should solemnly set up various banners, canopies, and parasols. They should use various powders or arrange flower positions to build a large incense altar. Within the altar, they should place cast, painted, or sculpted images of Sariputra (one of the Buddha's ten great disciples). And they should set up positions for all the venerable ones, sages, and worthies of the mundane and supramundane realms. They should arrange various offerings according to their ability. They should place seven lamps in front of each image. They should hang seven banners of various colors. And they should offer various superior incenses, precious flowers, scented oils, and delicious foods. Various musical instruments, the Seven Treasures, the Eight Auspicious Symbols, virtuous vases, etc., should all be prepared in advance according to their ability. They should invite monks to recite this sutra, the Mahaprajnaparamita Sutra, the Vaipulya Sutra, etc. Or for seven days, twenty-one days, thirty-five days, or even forty-nine days. They should build the mandala and practice recitation and cultivation. After these offerings have been arranged. They should gather the assembly and seat them in order and peacefully. They should cultivate the contemplation of emptiness and arise from samadhi. They should contemplate all sentient beings and cultivate the Four Immeasurable Minds. After generating the Bodhicitta, they should contemplate that all Buddhas and Bodhisattvas in the ten directions are also doing the same. They should receive their blessings and protection. Thus, contemplating the place of blessing and protection, they say: By the true power of the Three Jewels. By the power of the blessings and protection of all Buddhas and great Bodhisattvas. By the power of the perfect fruition of the two accumulations (accumulation of merit and accumulation of wisdom). By the power of the inconceivable pure Dharma realm. Relying on the pure land accomplished by the most wonderful and vast vows of those Buddhas and Bodhisattvas. Now, according to the ritual in the Sutra of the Merits of the Fundamental Vows of the Seven Buddhas, the King of Lapis Lazuli Light, gathering

十方一切諸佛諸大菩薩。護法聖眾。宮殿壇場及諸所有一切供養國土莊嚴。惟愿轉成猶如世尊無量壽佛國土莊嚴。種種功德等無有異。彼佛國土地平如掌。眾寶所成縱廣正等廣博嚴麗細滑柔軟甚可愛樂。清凈無穢光明晃耀。香氣芬馥如妙栴檀。普散種種上妙天花。多有浴池以諸妙寶周遍間砌。復以種種金寶銀寶真珠妙寶沙布其底。復有種種優波羅華拘物頭華波頭摩華。艷冶欹側彌覆其上。又有種種奇妙可愛雜色禽鳥出和雅音適悅眾意。歡喜交集飛騰上下。又有種種微妙天寶砌飾池沼。盈滿流注八功德水。清凈嚴好甚可愛樂。復有種種天妙寶樹。一一寶樹復有種種寶華寶果。滋茂繁盛欄楯莊嚴處處行列。一一枝上懸掛種種天妙珠瓔摩尼眾寶。金寶鈴鐸不鼓自鳴。出美妙音宣暢妙法。如是種種莊嚴寶地。其勝妙殿皆以七寶莊嚴間飾。光明熾盛遍照十方無量世界。十方國土皆現於中。有如是等無量國土。縱廣正等邊際差別。一一嚴顯非三界境超出世間。此由如來善根威力凈惟識性之所成就。如來所都諸大菩薩無量眾等。及諸天龍夜叉健達婆阿修羅。揭路茶緊那羅摩訶洛伽人非人等。常所遊歷喜玩法味安隱快樂。真實恒住饒益有情。遠離垢染憂悲苦惱。永無魔事勝諸莊嚴。如來莊嚴城闕宮殿。以大念慧勝解所生。乘奢摩他毗婆

【現代漢語翻譯】現代漢語譯本十方一切諸佛、諸大菩薩、護法聖眾，以及宮殿、壇場和所有一切供養、國土莊嚴，惟愿轉變成為猶如世尊無量壽佛（Amitābha，阿彌陀佛）的國土莊嚴，種種功德等同沒有差異。彼佛國土平坦如手掌，由各種寶物構成，縱橫廣闊，莊嚴美麗，細膩光滑柔軟，非常可愛。清凈沒有污穢，光明閃耀，香氣芬芳，如同美妙的栴檀（一種香木）。普遍散佈各種上妙天花。有很多浴池，用各種妙寶周遍砌成，又用各種金寶、銀寶、真珠妙寶的沙子鋪在池底。還有各種優波羅華（青蓮花）、拘物頭華（紅蓮花）、波頭摩華（白蓮花），艷麗傾斜，覆蓋其上。又有各種奇妙可愛、雜色的禽鳥，發出和諧優雅的聲音，使人心情愉悅。歡喜交集，飛騰上下。又有各種微妙天寶砌飾池沼，盈滿流注八功德水（具有八種功德的水）。清凈莊嚴美好，非常可愛。還有各種天妙寶樹，每一棵寶樹又有各種寶華寶果，生長茂盛，欄楯莊嚴，處處排列。每一根樹枝上懸掛各種天妙珠瓔、摩尼眾寶、金寶鈴鐸，不用敲擊也能自己發出美妙的聲音，宣揚妙法。像這樣種種莊嚴的寶地，其勝妙殿宇都用七寶莊嚴裝飾，光明熾盛，遍照十方無量世界。十方國土都顯現在其中。有像這樣等等無量國土，縱橫廣闊，邊際沒有差別，一一莊嚴顯現，不是三界（欲界、色界、無色界）的境界，超出世間。這是由於如來（Tathāgata，佛）善根的威力，清凈惟識性（唯識宗所說的宇宙本體）所成就。如來所居住的諸大菩薩、無量眾等，以及諸天、龍、夜叉（Yaksa，一種鬼神）、健達婆（Gandharva，香神）、阿修羅（Asura，一種惡神）、揭路茶（Garuda，金翅鳥）、緊那羅（Kinnara，歌神）、摩訶洛伽（Mahoraga，大蟒神）、人、非人等，常常遊歷，喜歡玩味，安穩快樂，真實恒常居住，饒益有情（一切有情眾生），遠離垢染、憂悲苦惱，永遠沒有魔事，勝過各種莊嚴。如來莊嚴的城闕宮殿，以大念慧、勝解所生，憑藉奢摩他（Śamatha，止，禪定的一種）和毗婆

【English Translation】 English version All Buddhas and great Bodhisattvas of the ten directions, the holy assembly of Dharma protectors, palaces, altars, and all offerings and adorned lands, I vow that they be transformed into the adorned lands of the World-Honored One Amitābha (Amitābha, Infinite Light Buddha), with all merits equal and without difference. That Buddha-land is as flat as the palm of a hand, made of various treasures, vast and adorned, exquisitely smooth and soft, and exceedingly delightful. It is pure and without defilement, its light shines brightly, and its fragrance is like that of exquisite sandalwood. Various supreme celestial flowers are scattered everywhere. There are many bathing ponds, adorned all around with various exquisite jewels, and their bottoms are covered with sands of various gold, silver, pearl, and exquisite jewels. There are also various utpala (blue lotus), kumuda (red lotus), and padma (white lotus) flowers, blooming beautifully and covering the ponds. There are also various wonderful and lovely birds of mixed colors, uttering harmonious and elegant sounds that please the minds of all. They joyfully gather and fly up and down. Furthermore, various subtle celestial treasures adorn the ponds, which are filled with the flowing waters of the eight qualities. They are pure, adorned, and exceedingly delightful. There are also various wonderful celestial jeweled trees, each bearing various jeweled flowers and fruits, flourishing and adorned with railings, arranged in rows everywhere. On each branch hang various exquisite celestial jeweled necklaces, mani jewels, and golden bells, which sound beautifully without being struck, proclaiming the wonderful Dharma. Such is the land adorned with various treasures, and its magnificent palaces are adorned with the seven treasures, their light blazing and illuminating countless worlds in the ten directions. All lands of the ten directions appear within them. There are countless lands such as these, vast and without difference in their boundaries, each adorned and manifested, not belonging to the realms of the Three Worlds (desire realm, form realm, formless realm), but transcending the world. This is accomplished by the power of the Tathāgata's (Tathāgata, 'Thus Gone One' or Buddha) good roots and the pure nature of consciousness-only (the fundamental principle in Yogācāra). The great Bodhisattvas dwelling with the Tathāgata, the countless assemblies, and the devas (gods), nagas (dragons), yakshas (Yaksa, a type of spirit), gandharvas (Gandharva, celestial musicians), asuras (Asura, demigods), garudas (Garuda, mythical birds), kinnaras (Kinnara, celestial musicians), mahoragas (Mahoraga, great serpents), humans, and non-humans, constantly travel there, delighting in the taste of Dharma, dwelling in peace and happiness, truly and constantly abiding, benefiting sentient beings, free from defilements, sorrow, and suffering, forever without demonic influences, surpassing all adornments. The adorned cities and palaces of the Tathāgata are born from great mindfulness and wisdom, and from the power of śamatha (Śamatha, calming meditation) and *vipas

舍那。入空無相無愿普解脫門。妙寶花王無量無邊功德莊嚴大寶殿內。諸寶獅子蓮花座上。善名稱吉祥王如來。寶月智嚴光音自在王如來。金色寶光妙行成就如來。無憂最勝吉祥王如來。法海雷音如來。法海勝慧遊戲神通如來。藥師琉璃光王如來。本師釋迦牟尼如來。及十方界一切如來。諸大菩薩護法聖眾。會集處所仗諸聖者。殊勝願力隨諸果報。愿得如法最勝殊妙出生成就。又諸內外隨各種性。樂欲出生種種上妙人天資具飲食衣服瓔珞伎藥。如三蘊經普賢行愿之所出生。種種最妙供養雲海。如是隨愿轉成種種莊嚴資具。普遍充滿供養雲海。惟愿如是隨心圓滿。又愿聖眾亦復如是。加持攝授歡喜受用如是三遍。又曰三寶真實力。一切諸佛諸大菩薩加持攝授力。二種資糧圓滿果報力。不可思議清凈法界力。惟愿如是隨愿成就隨愿成就。如是三遍攝授加持供養已。

召請諸聖者。膝輪跪地合掌持華。召請曰。一心奉請。善名稱吉祥王如來。寶月智嚴光音自在王如來。金色寶光妙行成就如來。無憂最勝吉祥王如來。法海雷音如來。法海勝慧遊戲神通如來。藥師琉璃光王如來。本師釋迦牟尼如來。十方三世一切如來應正等覺諸大菩薩等。當慈愍念。是諸世尊大慈大悲。為利當來后五百歲像法轉時。一切有情業障覆蔽。種

【現代漢語翻譯】舍那（Śāṇa）。進入空性、無相、無愿的普遍解脫之門。在妙寶花王無量無邊功德莊嚴的大寶殿內，諸寶獅子蓮花座上，有善名稱吉祥王如來（Śubhanāmadheyamaṅgalarāja Tathāgata），寶月智嚴光音自在王如來（Ratnacandrajñānālaṃkāraprabhāsvararāja Tathāgata），金色寶光妙行成就如來（Suvarṇaratnaprabhāsasucaritrasiddha Tathāgata），無憂最勝吉祥王如來（Aśokottama-maṅgalarāja Tathāgata），法海雷音如來（Dharma-samudra-megha-garjita Tathāgata），法海勝慧遊戲神通如來（Dharma-samudra-śreṣṭha-mati-krīḍā-abhijña Tathāgata），藥師琉璃光王如來（Bhaiṣajyaguru-vaiḍūrya-prabha-rāja Tathāgata），本師釋迦牟尼如來（Śākyamuni Tathāgata），以及十方世界一切如來，諸大菩薩護法聖眾，會集之處，憑藉諸聖者的殊勝願力，隨順諸果報，愿能如法獲得最勝殊妙的出生和成就。又諸內外，隨各種性，樂於出生種種上妙的人天資具、飲食、衣服、瓔珞、伎樂、醫藥，如《三蘊經》（Triskandha Sūtra）和普賢行愿（Samantabhadra's practices and vows）所出生，種種最妙的供養雲海。如此隨愿轉化成種種莊嚴資具，普遍充滿供養雲海。惟愿如此隨心圓滿。又愿聖眾也同樣加持攝受，歡喜受用，如此三遍。又說：三寶真實力，一切諸佛諸大菩薩加持攝受力，二種資糧圓滿果報力，不可思議清凈法界力。惟愿如此隨愿成就，隨愿成就。如此三遍攝受加持供養已。

召請諸聖者。膝蓋著地，合掌持花。召請說：一心奉請，善名稱吉祥王如來（Śubhanāmadheyamaṅgalarāja Tathāgata），寶月智嚴光音自在王如來（Ratnacandrajñānālaṃkāraprabhāsvararāja Tathāgata），金色寶光妙行成就如來（Suvarṇaratnaprabhāsasucaritrasiddha Tathāgata），無憂最勝吉祥王如來（Aśokottama-maṅgalarāja Tathāgata），法海雷音如來（Dharma-samudra-megha-garjita Tathāgata），法海勝慧遊戲神通如來（Dharma-samudra-śreṣṭha-mati-krīḍā-abhijña Tathāgata），藥師琉璃光王如來（Bhaiṣajyaguru-vaiḍūrya-prabha-rāja Tathāgata），本師釋迦牟尼如來（Śākyamuni Tathāgata），十方三世一切如來應正等覺諸大菩薩等，當慈悲憐憫。這些世尊大慈大悲，爲了利益未來后五百歲像法轉時，一切有情業障覆蔽，種種

【English Translation】 Śāṇa. Entering the door of emptiness, signlessness, wishlessness, and universal liberation. Within the Great Treasure Palace adorned with immeasurable and boundless merits of the Wonderful Treasure Flower King, upon the lotus seats of the jeweled lions, are the Tathāgata Well-Named Auspicious King (Śubhanāmadheyamaṅgalarāja Tathāgata), the Tathāgata Jeweled Moon Wisdom Adornment Light Sound Sovereign King (Ratnacandrajñānālaṃkāraprabhāsvararāja Tathāgata), the Tathāgata Golden Jeweled Light Wonderful Conduct Accomplishment (Suvarṇaratnaprabhāsasucaritrasiddha Tathāgata), the Tathāgata Sorrowless Supreme Auspicious King (Aśokottama-maṅgalarāja Tathāgata), the Tathāgata Dharma Ocean Thunder Sound (Dharma-samudra-megha-garjita Tathāgata), the Tathāgata Dharma Ocean Supreme Wisdom Playful Superknowledge (Dharma-samudra-śreṣṭha-mati-krīḍā-abhijña Tathāgata), the Tathāgata Medicine Master Lapis Lazuli Light King (Bhaiṣajyaguru-vaiḍūrya-prabha-rāja Tathāgata), the Original Teacher Śākyamuni Tathāgata (Śākyamuni Tathāgata), and all the Tathāgatas of the ten directions, all the great Bodhisattvas, and the holy assembly of Dharma protectors. In the place of assembly, relying on the supreme vows of all the holy ones, following all the karmic retributions, may we attain the most supreme and wonderful birth and accomplishment in accordance with the Dharma. Furthermore, may all internal and external things, according to various dispositions, joyfully produce all kinds of supreme and wonderful human and celestial resources, food, clothing, ornaments, music, and medicine, as produced by the Triskandha Sūtra (Triskandha Sūtra) and the practices and vows of Samantabhadra (Samantabhadra's practices and vows), all kinds of most wonderful offering cloud-seas. Thus, may they transform according to our wishes into all kinds of adorned resources, universally filling the offering cloud-seas. May it be that everything is fulfilled according to our hearts' desires. Furthermore, may the holy assembly also in the same way bless, embrace, and joyfully receive and use them, in this way three times. Furthermore, it is said: The true power of the Three Jewels, the power of the blessings and embrace of all the Buddhas and great Bodhisattvas, the power of the complete karmic retributions of the two accumulations, the power of the inconceivable pure Dharma realm. May it be that everything is accomplished according to our wishes, accomplished according to our wishes. In this way, after three times of embracing, blessing, and offering.

Inviting all the holy ones. Kneeling with knees on the ground, holding flowers with palms together. Inviting, saying: With one mind, I respectfully invite the Tathāgata Well-Named Auspicious King (Śubhanāmadheyamaṅgalarāja Tathāgata), the Tathāgata Jeweled Moon Wisdom Adornment Light Sound Sovereign King (Ratnacandrajñānālaṃkāraprabhāsvararāja Tathāgata), the Tathāgata Golden Jeweled Light Wonderful Conduct Accomplishment (Suvarṇaratnaprabhāsasucaritrasiddha Tathāgata), the Tathāgata Sorrowless Supreme Auspicious King (Aśokottama-maṅgalarāja Tathāgata), the Tathāgata Dharma Ocean Thunder Sound (Dharma-samudra-megha-garjita Tathāgata), the Tathāgata Dharma Ocean Supreme Wisdom Playful Superknowledge (Dharma-samudra-śreṣṭha-mati-krīḍā-abhijña Tathāgata), the Tathāgata Medicine Master Lapis Lazuli Light King (Bhaiṣajyaguru-vaiḍūrya-prabha-rāja Tathāgata), the Original Teacher Śākyamuni Tathāgata (Śākyamuni Tathāgata), all the Tathāgatas of the ten directions and three times, worthy of proper and complete enlightenment, all the great Bodhisattvas, etc., may you have compassion and mindfulness. These World-Honored Ones, with great compassion and great mercy, for the benefit of all sentient beings whose karmic obscurations cover them during the time when the semblance of the Dharma turns in the latter five hundred years of the future,

種疾病之所逼迫。憂悲苦惱常被撓害。及諸貧窮困苦有情而作義利。亦為人天利益安樂。依諸如來善巧方便廣大殊勝微妙上愿威神力故。今為我等(某甲)及諸眾生作依怙故。作救護故作勢力故。虔誠召請惟愿聖眾。降臨道場香壇會所。愿賜攝授。一心奉請。我等導師釋迦牟尼佛。為利有情于贍部洲示涅槃相。復往他方如來神通。遊戲自在利樂有情。惟愿世尊大慈大悲。憶念昔愿不捨弘誓。我等亦系所化眾生已被恩德。今為(某甲)一切有情作依怙故。作救護故作勢力故。虔誠召請。惟愿降臨供養香壇。降臨會所愿賜攝授一心奉請。曼殊師利菩薩摩訶薩。救脫菩薩摩訶薩。金剛手菩薩摩訶薩。及諸菩薩摩訶薩一切聖眾。大慈大悲憶念往昔宣說七佛本願功德經。時向大眾前發大誓願。遵奉佛教受持經典。諸菩薩眾今為(某甲)一切有情作依怙故。作救護故作勢力故。虔誠召請。惟愿降臨供養香壇。降臨會所愿賜攝授。

一心奉請。往昔會上親蒙如來之所付囑。汝等同一真實天語。承佛教敕誓護正法。四部大眾亦愿護持。七佛如來本願功德經者。大梵天王天主帝釋。持國天王增長天王。廣目天王多聞天王等及諸護法聖眾。今為(某甲)一切有情作依怙故。作救護故作勢力故。虔誠召請。惟愿降臨供養香壇。降臨會所

【現代漢語翻譯】現代漢語譯本：被各種疾病所逼迫，常常被憂愁悲傷苦惱所困擾，以及為那些貧窮困苦的有情眾生做有意義的事情。也爲了人天（人和天神）的利益安樂，依靠諸佛如來的善巧方便，廣大殊勝微妙的上愿和威神力。現在爲了我們（某甲）以及所有眾生做依靠，做救護，做勢力。虔誠地召請，惟愿聖眾降臨道場香壇會所，愿賜予攝受。一心奉請我們的導師釋迦牟尼佛（Sakyamuni Buddha），爲了利益有情眾生，在贍部洲（Jambudvipa，指我們所居住的這個世界）示現涅槃之相，又前往其他地方，以如來神通遊戲自在地利益安樂有情眾生。惟愿世尊大慈大悲，憶念昔日的誓願，不捨棄弘大的誓言。我們也是您所教化的眾生，已經受到您的恩德。現在爲了（某甲）一切有情眾生做依靠，做救護，做勢力。虔誠地召請，惟愿降臨供養香壇，降臨會所，愿賜予攝受。一心奉請曼殊師利菩薩摩訶薩（Manjusri Bodhisattva Mahasattva），救脫菩薩摩訶薩（Jiu Tuo Bodhisattva Mahasattva），金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva），以及諸位菩薩摩訶薩一切聖眾。大慈大悲，憶念往昔宣說《七佛本願功德經》時，向大眾發下大誓願，遵奉佛教，受持經典。諸位菩薩眾現在爲了（某甲）一切有情眾生做依靠，做救護，做勢力。虔誠地召請，惟愿降臨供養香壇，降臨會所，愿賜予攝受。一心奉請。往昔法會上親自蒙受如來的囑託，你們以同一真實的語言，秉承佛教的敕令，誓願守護正法。四部大眾也願意護持《七佛如來本願功德經》。大梵天王（Mahabrahma），天主帝釋（Śakra），持國天王（Dhṛtarāṣṭra），增長天王（Virūḍhaka），廣目天王（Virūpākṣa），多聞天王（Vaiśravaṇa）等以及諸位護法聖眾。現在爲了（某甲）一切有情眾生做依靠，做救護，做勢力。虔誠地召請，惟愿降臨供養香壇，降臨會所。

【English Translation】 English version: Being oppressed by various diseases, constantly disturbed by sorrow, grief, and suffering, and acting for the benefit and welfare of those poor and afflicted sentient beings. Also, for the benefit and happiness of humans and gods (devas), relying on the skillful means of the Tathagatas, the vast, supreme, and subtle great vows, and the power of divine might. Now, for the sake of us (name) and all sentient beings, to be a refuge, a protector, and a source of strength, we sincerely invite, wishing that the holy assembly will descend upon the Dharma assembly and the fragrant altar, and grant us acceptance. With one mind, we invite our teacher, Sakyamuni Buddha (Sakyamuni Buddha), who, for the benefit of sentient beings, manifested the appearance of Nirvana in Jambudvipa (Jambudvipa, referring to the world we live in), and then went to other places, using the Tathagata's supernatural powers to benefit and bring happiness to sentient beings freely. May the World-Honored One, with great compassion, remember the vows of the past and not abandon the great vows. We are also the sentient beings you have transformed, and we have already received your grace. Now, for the sake of (name) and all sentient beings, to be a refuge, a protector, and a source of strength, we sincerely invite, wishing that you will descend upon the fragrant altar, descend upon the assembly, and grant us acceptance. With one mind, we invite Manjusri Bodhisattva Mahasattva (Manjusri Bodhisattva Mahasattva), Jiu Tuo Bodhisattva Mahasattva (Jiu Tuo Bodhisattva Mahasattva), Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva Mahasattva), and all the holy assembly of Bodhisattvas Mahasattvas. With great compassion, remembering the great vows made to the assembly when expounding the 'Merit Sutra of the Fundamental Vows of the Seven Buddhas' in the past, to follow the Buddha's teachings and uphold the scriptures. Now, for the sake of (name) and all sentient beings, to be a refuge, a protector, and a source of strength, we sincerely invite, wishing that you will descend upon the fragrant altar, descend upon the assembly, and grant us acceptance. With one mind, we invite those who personally received the entrustment of the Tathagata in the past assembly, who, with the same true language, uphold the Buddha's decree and vow to protect the Dharma. The fourfold assembly also wishes to uphold the 'Merit Sutra of the Fundamental Vows of the Seven Buddhas'. Mahabrahma (Mahabrahma), Śakra (Śakra), Dhṛtarāṣṭra (Dhṛtarāṣṭra), Virūḍhaka (Virūḍhaka), Virūpākṣa (Virūpākṣa), Vaiśravaṇa (Vaiśravaṇa), and all the holy assembly of Dharma protectors. Now, for the sake of (name) and all sentient beings, to be a refuge, a protector, and a source of strength, we sincerely invite, wishing that you will descend upon the fragrant altar, descend upon the assembly.

愿賜攝授。

一心奉請。往昔會上諸佛面前。向諸大眾發大誓願。若復有人受持讀誦恭敬供養。七佛如來本願功德經者。我等眷屬衛護是人。令脫眾難所有愿求悉令滿足。誓願護持者。

宮毗羅大將　　跛折羅大將　迷企羅大將　　安底羅大將　頞你羅大將　　珊底羅大將　因陀羅大將　　波夷羅大將　魔虎羅大將　　真達羅大將　招住羅大將　　毗羯羅大將

汝等大將。當憶往昔所發善愿。今者(某甲)及諸有情作依怙故。作救護故作勢力故。虔誠召請。惟愿降臨供養香檀。降臨會所愿賜攝授。

至此當誦召請偈　如是召請觀想諸聖。各從本國以神通力乘空而來。于勝妙宮諸寶獅子蓮花座上。安八如來及安法寶。于第二層復安序分諸菩薩位。或設侍從諸菩薩位。面前安設曼殊師利菩薩。救脫菩薩。金剛手菩薩三菩薩位。警覺諸尊往昔誓願作饒益行。第三左邊安設十二藥叉大將。右邊安設大梵天王天主帝釋。四門安設四大天王。酬昔本願亦當觀想所有供養資具。如前儀軌思惟觀想。

次用功德水等通行禮拜申供曰　南無歸依供養十方三世一切善逝諸大菩薩眾　南無歸依供養如來應正等覺善名稱吉祥王佛無量百千萬億菩薩眾　南無歸依供養如來應正等覺寶月智嚴光音自在王佛無

【現代漢語翻譯】現代漢語譯本：愿您慈悲攝受。

一心虔誠地奉請。過去法會上，在諸佛面前，向所有大眾發下宏大誓願的諸位。如果有人受持、讀誦、恭敬、供養《七佛如來本願功德經》者，我等眷屬將衛護此人，使其脫離一切災難，所有愿求都能圓滿實現。發誓愿護持者：

宮毗羅大將 (Kumbhira，十二藥叉大將之一) 跛折羅大將 (Vajra，十二藥叉大將之一) 迷企羅大將 (Mihira，十二藥叉大將之一) 安底羅大將 (Andira，十二藥叉大將之一) 頞你羅大將 (Anila，十二藥叉大將之一) 珊底羅大將 (Sandila，十二藥叉大將之一) 因陀羅大將 (Indra，十二藥叉大將之一) 波夷羅大將 (Pajra，十二藥叉大將之一) 魔虎羅大將 (Mahura，十二藥叉大將之一) 真達羅大將 (Cindara，十二藥叉大將之一) 招住羅大將 (Caurira，十二藥叉大將之一) 毗羯羅大將 (Vikala，十二藥叉大將之一)

您等各位大將，應當憶念往昔所發的善良誓願。如今（某甲）以及所有有情眾生，爲了尋求依靠、救護和力量，虔誠地召請您們。惟愿降臨，享用供養的香檀，降臨到法會場所，愿您慈悲攝受。

此時應當誦唸召請偈，如此召請並觀想諸位聖賢，各自從自己的國度，以神通之力乘空而來，在殊勝美妙的宮殿中，諸寶獅子蓮花座上安座八如來以及安放法寶。在第二層，安放序分中的各位菩薩之位，或者設定侍從的各位菩薩之位。在面前安設文殊師利菩薩 (Manjusri Bodhisattva)、救脫菩薩 ( освобождения Bodhisattva)、金剛手菩薩 (Vajrapani Bodhisattva) 三位菩薩之位，警醒諸位尊者往昔的誓願，行饒益眾生之事。第三層左邊安設十二藥叉大將，右邊安設大梵天王 (Mahabrahma) 和天主帝釋 (Indra)。四門安設四大天王。酬謝往昔的本願，也應當觀想所有供養的資具，如之前的儀軌一樣思惟觀想。

接著用功德水等，通行禮拜，陳述供養：南無歸依供養十方三世一切善逝諸大菩薩眾。南無歸依供養如來應正等覺善名稱吉祥王佛 (Superior Namo Auspicious King Buddha) 以及無量百千萬億菩薩眾。南無歸依供養如來應正等覺寶月智嚴光音自在王佛 (Treasure Moon Wisdom Majesty Light Sound Self-Sovereign King Buddha) 無

【English Translation】 English version: May you grant your compassionate acceptance and protection.

With utmost sincerity, I invite. Those who in past assemblies, before all the Buddhas, made great vows to the assembly. If there are those who receive, uphold, recite, respectfully venerate, and make offerings to the Sutra of the Fundamental Vows and Merits of the Seven Buddhas Tathagatas, we and our retinue will protect these individuals, enabling them to escape all difficulties and fulfilling all their wishes. Those who vowed to protect are:

Kumbhira (Kumbhira, one of the twelve Yaksha generals) Vajra (Vajra, one of the twelve Yaksha generals) Mihira (Mihira, one of the twelve Yaksha generals) Andira (Andira, one of the twelve Yaksha generals) Anila (Anila, one of the twelve Yaksha generals) Sandila (Sandila, one of the twelve Yaksha generals) Indra (Indra, one of the twelve Yaksha generals) Pajra (Pajra, one of the twelve Yaksha generals) Mahura (Mahura, one of the twelve Yaksha generals) Cindara (Cindara, one of the twelve Yaksha generals) Caurira (Caurira, one of the twelve Yaksha generals) Vikala (Vikala, one of the twelve Yaksha generals)

You great generals, should remember the virtuous vows you made in the past. Now, (name) and all sentient beings, seeking refuge, protection, and strength, sincerely invite you. May you descend, partake of the offered sandalwood incense, descend to this assembly, and grant your compassionate acceptance and protection.

At this point, one should recite the invocation verse, thus inviting and visualizing all the sages, each coming from their own land, using their supernatural powers to travel through the air, arriving at the supremely wonderful palace, seating the Eight Tathagatas and placing the Dharma Jewel on jeweled lion lotus thrones. On the second level, place the positions of all the Bodhisattvas in the Introductory Section, or set up the positions of the attendant Bodhisattvas. In front, set up the positions of Manjusri Bodhisattva (Manjusri Bodhisattva), Deliverance Bodhisattva (Deliverance Bodhisattva), and Vajrapani Bodhisattva (Vajrapani Bodhisattva), awakening the past vows of all the honored ones, and performing deeds that benefit sentient beings. On the third level, on the left, set up the Twelve Yaksha Generals, and on the right, set up Mahabrahma (Mahabrahma) and Indra (Indra). At the four gates, set up the Four Heavenly Kings. To repay the original vows, one should also visualize all the offering implements, contemplating and visualizing as in the previous ritual.

Next, using merit water and other things, universally perform prostrations and state the offerings: Homage to and reliance on, making offerings to all the Sugatas of the ten directions and three times, and all the great Bodhisattva assemblies. Homage to and reliance on, making offerings to the Thus Come One, the One Worthy of Offerings, the One of Right and Universal Knowledge, the Auspicious Name and Auspicious King Buddha (Superior Namo Auspicious King Buddha) and the immeasurable hundreds of thousands of millions of Bodhisattva assemblies. Homage to and reliance on, making offerings to the Thus Come One, the One Worthy of Offerings, the One of Right and Universal Knowledge, the Treasure Moon Wisdom Majesty Light Sound Self-Sovereign King Buddha (Treasure Moon Wisdom Majesty Light Sound Self-Sovereign King Buddha) without

量菩薩眾　南無歸依供養如來應正等覺金色寶光妙行成就佛無量百千萬億菩薩眾　南無歸依供養如來應正等覺無憂最勝吉祥王佛無量菩薩眾　南無歸依供養如來應正等覺法海雷音佛無量菩薩眾　南無歸依供養如來應正等覺法海勝慧遊戲神通佛無量菩薩眾　南無歸依供養如來應正等覺藥師琉璃光王佛日光遍照月光遍照無量菩薩眾　南無歸依供養如來應正等覺本師釋迦牟尼佛三萬六千菩薩眾　南無歸依供養曼殊師利菩薩救脫菩薩金剛手菩薩諸大菩薩眾　南無歸依供養大梵天王天主帝釋四大天王護法聖賢眾　南無歸依供養宮毗羅大將十二藥叉眾。

次奉供養曰　諸大聖前。我今以此妙功德水。涂香妙花燒香明燈。上食伎樂微妙音聲。幢幡傘蓋諸供養具。及十方界所有種種無主攝持。人天欲樂上妙資具。復以總持大明神力諦信願力。加持增長供養雲海。亦如普賢行愿所出。供養雲海充滿虛空。如是最勝供養資具。我以供養諸大聖眾。我(某甲)等自從無始生死已來。所作一切諸惡罪業。及作種種應作不作不應而作諸不善業。有如是等一切罪業。我今真實盡皆懺悔。三世諸佛及諸有情。所有善根我皆隨喜。所有十方一切如來。我今勸請轉大法輪。所有世燈欲般涅槃。我今勸請莫入涅槃。久住世間利樂有情。如是世尊在會聖

【現代漢語翻譯】現代漢語譯本：皈依、供養無量菩薩眾，皈依、供養如來應正等覺金色寶光妙行成就佛（Tathāgata Arhat Samyaksaṃbuddha Golden Light Wonderful Conduct Accomplishment Buddha），以及無量百千萬億菩薩眾。皈依、供養如來應正等覺無憂最勝吉祥王佛（Tathāgata Arhat Samyaksaṃbuddha Sorrowless Most Excellent Auspicious King Buddha），以及無量菩薩眾。皈依、供養如來應正等覺法海雷音佛（Tathāgata Arhat Samyaksaṃbuddha Dharma Ocean Thunder Sound Buddha），以及無量菩薩眾。皈依、供養如來應正等覺法海勝慧遊戲神通佛（Tathāgata Arhat Samyaksaṃbuddha Dharma Ocean Supreme Wisdom Playful Supernormal Power Buddha），以及無量菩薩眾。皈依、供養如來應正等覺藥師琉璃光王佛（Tathāgata Arhat Samyaksaṃbuddha Medicine Master Bhaisajyaguru Buddha），以及日光遍照（Suryaprabha）、月光遍照（Candraprabha）無量菩薩眾。皈依、供養如來應正等覺本師釋迦牟尼佛（Tathāgata Arhat Samyaksaṃbuddha Shakyamuni Buddha），以及三萬六千菩薩眾。皈依、供養曼殊師利菩薩（Manjushri Bodhisattva）、救脫菩薩（Deliverance Bodhisattva）、金剛手菩薩（Vajrapani Bodhisattva）等諸大菩薩眾。皈依、供養大梵天王（Mahabrahma）、天主帝釋（Indra）、四大天王（Four Heavenly Kings）護法聖賢眾。皈依、供養宮毗羅大將（Kumbhira）、十二藥叉眾（Twelve Yaksha Generals）。

接下來奉獻供養：諸位大聖尊前，我今以這美妙的功德水、涂香、妙花、燒香、明燈、上等飲食、伎樂美妙音聲、幢幡傘蓋等各種供養具，以及十方世界所有種種無主攝持的人天欲樂上妙資具，再以總持大明神力、至誠的信心和願力，加持增長供養雲海，也如普賢菩薩行愿所出，供養雲海充滿虛空。如此最殊勝的供養資具，我以此供養諸位大聖眾。我（某甲）等自從無始生死以來，所作一切諸惡罪業，以及所作種種應作不作、不應而作的諸不善業，有如是等一切罪業，我今真實盡皆懺悔。三世諸佛以及諸有情，所有善根我皆隨喜。所有十方一切如來，我今勸請轉大法輪。所有世間明燈欲入涅槃，我今勸請莫入涅槃，長久住世間利益安樂有情。如是世尊在會聖眾。

【English Translation】 English version: I take refuge in and offer to the immeasurable assembly of Bodhisattvas, I take refuge in and offer to the Tathāgata Arhat Samyaksaṃbuddha Golden Light Wonderful Conduct Accomplishment Buddha, and the immeasurable hundreds of thousands of millions of Bodhisattvas. I take refuge in and offer to the Tathāgata Arhat Samyaksaṃbuddha Sorrowless Most Excellent Auspicious King Buddha, and the immeasurable assembly of Bodhisattvas. I take refuge in and offer to the Tathāgata Arhat Samyaksaṃbuddha Dharma Ocean Thunder Sound Buddha, and the immeasurable assembly of Bodhisattvas. I take refuge in and offer to the Tathāgata Arhat Samyaksaṃbuddha Dharma Ocean Supreme Wisdom Playful Supernormal Power Buddha, and the immeasurable assembly of Bodhisattvas. I take refuge in and offer to the Tathāgata Arhat Samyaksaṃbuddha Medicine Master Bhaisajyaguru Buddha, and Suryaprabha (Sunlight Shining Everywhere), Candraprabha (Moonlight Shining Everywhere), and the immeasurable assembly of Bodhisattvas. I take refuge in and offer to the Tathāgata Arhat Samyaksaṃbuddha Shakyamuni Buddha, and the thirty-six thousand Bodhisattvas. I take refuge in and offer to Manjushri Bodhisattva, Deliverance Bodhisattva, Vajrapani Bodhisattva, and all the great Bodhisattvas. I take refuge in and offer to Mahabrahma, Indra, the Four Heavenly Kings, and the virtuous and wise protectors of the Dharma. I take refuge in and offer to Kumbhira, and the Twelve Yaksha Generals.

Next, I offer: Before all the great sages, I now use this wonderful merit water, scented ointment, wonderful flowers, burning incense, bright lamps, superior food and drink, musical instruments and beautiful sounds, banners, canopies, and all kinds of offerings, as well as all kinds of ownerless, unpossessed, delightful and wonderful resources of humans and gods in the ten directions. Furthermore, with the divine power of the great Dharani, sincere faith, and vows, I bless and increase the cloud-like sea of offerings, just like that which arises from the vows of Samantabhadra, filling the void with the cloud-like sea of offerings. With these most supreme offering resources, I offer to all the great sages. I (N.), from beginningless birth and death, all the evil deeds I have committed, and all kinds of good and bad deeds that should or should not have been done, all such sins, I now sincerely repent. All the roots of goodness of the Buddhas of the three times and all sentient beings, I rejoice in them all. All the Tathagatas in the ten directions, I now request to turn the great Dharma wheel. All the lights of the world who wish to enter Nirvana, I now request not to enter Nirvana, but to remain in the world for a long time to benefit and bring joy to sentient beings. Thus, the World Honored One and the assembly of sages.

眾。當愍念我。是諸世尊大慈大悲。為利當來后五百歲像法轉時。一切有情業障覆蔽。種種疾病之所逼迫。憂悲苦惱常被撓害。及諸貧窮困苦有情而作義利。亦為人天利益安樂。是彼世尊應正等覺七佛如來。往昔會上善巧方便。發大最勝微妙誓願加持攝授。我等導師釋迦牟尼佛亦復如是。宣說經典加持攝授。曼殊菩薩。救脫菩薩。金剛手菩薩摩訶薩眾。真實成就彼佛世尊所說聖語。圓滿各各廣大本願。亦為圓滿此經義利。成就諸聖付囑聖語。加持攝授大梵天王天主帝釋。四大天王十二藥叉。護法聖眾諸優婆塞。昔于會上發大誓願。衛護此經及受持人。是故我等亦如諸聖宣說本願功德儀軌。修建道場會集一切諸佛菩薩海會聖眾。陳設種種供養資具。稱揚聖號奉諸供養。今蒙垂恩會集道場。伏願諸聖垂賜恩德憶念弘誓。圓滿我等此會道場。亦愿(某甲)我等有情。見前獲得如經所說功德善利(如是三說)。

複次當於諸聖。一一供養髮愿祈禱。且初稱念善名稱吉祥王佛如來名號。申諸供養祈願云　南無歸依供養婆伽梵如來應正等覺善名稱吉祥王佛(如是七遍)。

次申供養等　今對諸佛諸大菩薩聖眾面前。若聞善名稱吉祥王佛如來名號。正念思惟稱揚聖號。恭敬供養禮拜七遍威神之力。亦如善名稱吉祥王如來

【現代漢語翻譯】現代漢語譯本：大眾，應當憐憫我。這些世尊以大慈大悲之心，爲了利益未來后五百歲像法時期，一切被業障覆蓋的有情眾生，他們被種種疾病逼迫，憂愁悲傷苦惱常常侵擾，以及那些貧窮困苦的有情眾生而行利益之事，也爲了人天眾生的利益安樂。這些世尊，即應正等覺的七佛如來，在往昔法會上以善巧方便，發下了最殊勝微妙的誓願，加持攝受眾生。我們的導師釋迦牟尼佛也是如此，宣說經典，加持攝受。曼殊菩薩（Manjushri Bodhisattva，文殊菩薩），救脫菩薩（Cure-Release Bodhisattva），金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva，大勢至菩薩）等眾，真實成就了彼佛世尊所說的聖語，圓滿各自廣大的本願，也爲了圓滿此經的義利，成就諸聖的付囑聖語，加持攝受大梵天王（Mahabrahma，色界天之主），天主帝釋（Indra，忉利天之主），四大天王（Four Heavenly Kings），十二藥叉（Twelve Yakshas），護法聖眾諸優婆塞（Upasakas，在家男居士），他們昔日在法會上發下大誓願，衛護此經及受持之人。因此，我們也如諸聖一般，宣說本願功德儀軌，修建道場，會集一切諸佛菩薩海會聖眾，陳設種種供養資具，稱揚聖號，奉獻各種供養。今蒙諸聖垂恩，會集道場，伏願諸聖垂賜恩德，憶念弘誓，圓滿我等此次法會道場，也愿（某甲）我等有情，見前獲得如經所說的功德善利。（如此說三遍）。其次，應當對諸聖一一供養，發願祈禱。首先稱念善名稱吉祥王佛如來（Good Name Auspicious King Buddha Tathagata）的名號，陳述各種供養，祈願說：南無歸依供養婆伽梵如來應正等覺善名稱吉祥王佛（Namo Refuge Offering Bhagavan Tathagata Arhat Samyaksambuddha Good Name Auspicious King Buddha）（如此七遍）。其次陳述供養等：現在於諸佛、諸大菩薩聖眾面前，若聞善名稱吉祥王佛如來（Good Name Auspicious King Buddha Buddha Tathagata）的名號，以正念思惟，稱揚聖號，恭敬供養，禮拜七遍，仰仗其威神之力，亦如善名稱吉祥王如來（Good Name Auspicious King Buddha Tathagata）。

【English Translation】 English version: O assembly, have compassion on me. These World Honored Ones, with great loving-kindness and great compassion, for the benefit of all sentient beings in the future latter five hundred years of the Dharma-image age, who are covered by karmic obstacles, oppressed by various diseases, constantly disturbed by sorrow, grief, and suffering, and for the benefit of those poor and suffering sentient beings, also for the benefit and happiness of humans and gods. These World Honored Ones, the Seven Buddhas Tathagatas, worthy and perfectly enlightened, in past assemblies, with skillful means, made great and supreme subtle vows to bless and embrace sentient beings. Our teacher, Shakyamuni Buddha (釋迦牟尼佛), also did the same, proclaiming the scriptures, blessing and embracing sentient beings. Manjushri Bodhisattva (曼殊菩薩), Cure-Release Bodhisattva (救脫菩薩), Vajrapani Bodhisattva Mahasattva (金剛手菩薩摩訶薩), and others, truly accomplished the sacred words spoken by those Buddhas, fulfilling their vast original vows, and also to fulfill the meaning and benefit of this scripture, accomplishing the entrusted sacred words of the saints, blessing and embracing Mahabrahma (大梵天王), Indra (天主帝釋), the Four Heavenly Kings (四大天王), the Twelve Yakshas (十二藥叉), the Dharma-protecting saints, and all Upasakas (諸優婆塞), who in the past assemblies made great vows to protect this scripture and those who uphold it. Therefore, we also, like the saints, proclaim the merit and virtue of the original vows, build a mandala, gather all the Buddhas and Bodhisattvas, the assembly of saints, display various offerings, praise the sacred names, and offer various offerings. Now, receiving the grace of the saints, we gather in the mandala, humbly requesting the saints to bestow their grace, remember their great vows, and fulfill our mandala assembly, and also wishing that (name) we sentient beings, seeing before us, obtain the merits and benefits as described in the scripture. (Say this three times). Furthermore, one should make offerings to each of the saints, make vows, and pray. First, recite the name of Good Name Auspicious King Buddha Tathagata (善名稱吉祥王佛如來), present various offerings, and pray, saying: 'Namo Refuge Offering Bhagavan Tathagata Arhat Samyaksambuddha Good Name Auspicious King Buddha (南無歸依供養婆伽梵如來應正等覺善名稱吉祥王佛)' (Say this seven times). Next, present offerings, etc.: Now, in front of all the Buddhas, all the great Bodhisattvas, and the assembly of saints, if one hears the name of Good Name Auspicious King Buddha Tathagata (善名稱吉祥王佛如來), with right mindfulness contemplates, praises the sacred name, respectfully makes offerings, and bows seven times, relying on the power of his majestic virtue, just like Good Name Auspicious King Tathagata (善名稱吉祥王如來).

所發勝愿。惟愿我等一切有情。所有病苦逼切其身。熱病諸瘧蟲道厭魅起尸鬼等。種種怖畏之所惱害。惟愿我等乃至證得無上菩提。如是所有災難病苦。愿皆消滅愿盡消滅。

復愿我等及諸有情。所有種種盲聾瘖啞。白癩癲狂眾病困苦。惟愿我等乃至證得無上菩提。諸根具足所有一切疾病困苦。愿盡消滅。

又愿我等及諸有情。為貪瞋癡之所纏縛。造無間罪及諸惡行。誹謗正法不修眾善。當墮地獄及諸惡趣受諸痛苦。惟愿我等如是所有五無間罪。及諸業障愿皆消滅。乃至證得無上菩提。不復墮落三惡趣道。常受人天殊勝快樂。

又愿我等及諸有情。所有種種貧窮困苦。少乏衣食瓔珞臥具。財貨珍寶香華伎樂。愿令我等乃至證得無上菩提。所有衣食瓔珞臥具。財貨珍寶香華伎樂。悉愿資生增盛豐足。

又愿我等及諸有情。或被枷鎖繫縛其身及以鞭撻。受諸苦惱。愿令我等乃至證得無上菩提。所有種種系縛鞭撻一切苦惱。愿得解脫悉皆消滅。

又愿我等及諸有情。所有種種無救無歸苦火逼迫。于險難處為諸惡獸熊羆獅子虎豹豺狼蚖蛇蝮蝎之所侵惱。欲斷其命受大苦楚。愿令我等乃至證得無上菩提。所有恐怖皆得解脫。諸惡獸等悉起慈心常得安樂。

又愿我等及諸有情。所有種種互相

【現代漢語翻譯】現代漢語譯本所發的殊勝誓願。愿我們一切有情眾生，所有疾病痛苦逼迫身體，如熱病、各種瘧疾、蟲類引起的疾病、鬼神作祟、殭屍鬼等，種種恐怖所帶來的惱害。愿我們乃至證得無上菩提（supreme enlightenment），所有這些災難病苦，都愿消滅，愿完全消滅。

又愿我們以及一切有情眾生，所有種種的盲、聾、瘖啞，白癜風、癲癇、瘋狂等各種疾病困苦。愿我們乃至證得無上菩提，諸根完好具足，所有一切疾病困苦，都愿完全消滅。

又愿我們以及一切有情眾生，被貪、嗔、癡（greed, hatred, and delusion）所纏縛，造作五無間罪（five heinous crimes）以及各種惡行，誹謗正法，不修各種善行，應當墮入地獄以及各種惡趣，遭受各種痛苦。愿我們所有這些五無間罪，以及各種業障，都愿消滅。乃至證得無上菩提，不再墮落三惡趣道（three lower realms），常受人天殊勝快樂。

又愿我們以及一切有情眾生，所有種種貧窮困苦，缺少衣食、瓔珞（ornaments）、臥具，財貨珍寶、香華伎樂。愿令我們乃至證得無上菩提，所有衣食、瓔珞、臥具，財貨珍寶、香華伎樂，都愿資生增盛，豐足圓滿。

又愿我們以及一切有情眾生，或者被枷鎖束縛身體，以及鞭打，遭受各種苦惱。愿令我們乃至證得無上菩提，所有種種系縛鞭撻一切苦惱，愿得解脫，全部消滅。

又愿我們以及一切有情眾生，所有種種無救助、無依靠，被苦火逼迫，在危險艱難之處，被各種惡獸，如熊、羆、獅子、虎、豹、豺狼、蚖蛇（venomous snakes）、蝮蝎（vipers and scorpions）所侵擾惱害，想要斷其性命，遭受巨大苦楚。愿令我們乃至證得無上菩提，所有恐怖都得解脫。各種惡獸等都生起慈悲之心，常得安樂。

又愿我們以及一切有情眾生，所有種種互相

【English Translation】 English version The supreme vows I have made. May all sentient beings, afflicted by illnesses and suffering, such as fever, various malarias, diseases caused by insects, enchantments, reanimated corpses, and various fears, be free from these torments. May we, until we attain Anuttara-samyak-sambodhi (supreme enlightenment), have all these calamities and sufferings extinguished, completely extinguished.

Furthermore, may we and all sentient beings be free from all kinds of blindness, deafness, muteness, vitiligo, epilepsy, madness, and other diseases and sufferings. May we, until we attain Anuttara-samyak-sambodhi, have all our senses complete and perfect, and may all diseases and sufferings be completely extinguished.

Moreover, may we and all sentient beings, bound by greed, hatred, and delusion, commit the five heinous crimes and various evil deeds, slander the true Dharma, and not cultivate various good deeds, and be destined to fall into hell and various evil realms to suffer various torments. May all these five heinous crimes and karmic obstacles be extinguished. Until we attain Anuttara-samyak-sambodhi, may we no longer fall into the three lower realms, and may we always enjoy the supreme happiness of humans and gods.

Furthermore, may we and all sentient beings be free from all kinds of poverty and suffering, lacking clothing, food, ornaments, bedding, wealth, treasures, incense, flowers, and music. May we, until we attain Anuttara-samyak-sambodhi, have all clothing, food, ornaments, bedding, wealth, treasures, incense, flowers, and music, all be abundant and prosperous.

Furthermore, may we and all sentient beings, be bound by shackles, and whipped, suffering various torments. May we, until we attain Anuttara-samyak-sambodhi, be liberated from all kinds of bondage, whipping, and all sufferings, and may they all be extinguished.

Furthermore, may we and all sentient beings, be without help or refuge, be oppressed by the fire of suffering, and in dangerous and difficult places, be harmed by various evil beasts such as bears, brown bears, lions, tigers, leopards, jackals, venomous snakes, vipers and scorpions, who seek to take their lives and cause great suffering. May we, until we attain Anuttara-samyak-sambodhi, be liberated from all fears. May all evil beasts develop compassion and always be at peace.

Furthermore, may we and all sentient beings, all kinds of mutual

鬥戰言詞諍論。因生憂惱驚恐怕怖。愿令我等乃至證得無上菩提。所有種種斗諍言詞。愿皆解散驚怖苦惱。愿盡消滅慈心相向。

又愿我等及諸有情。為自活命入于江海。遭大惡風吹其船舫。無有洲渚而作歸依極生憂惱。愿令我等乃至證得無上菩提。無諸怖畏皆得隨心。至安隱處受諸快樂。

又愿我等從此命終。即得往生如來應正等覺善名稱吉祥王佛國王之中。諸寶蓮花獅子座上蓮花化生。證得種種陀羅尼門三摩地門一切功德。復于尊師善名稱吉祥王如來十方諸佛。聽聞妙法承事供養。蒙佛歡喜經須臾間。于諸佛國無礙得入　南無歸依供養婆伽梵如來應正等覺寶月智嚴光音自在王佛(如是七遍)。

次申供養等　今對諸佛諸大菩薩聖眾面前。若聞寶月智嚴光音自在王佛名號。正念思惟稱揚聖號。恭敬供養禮拜七遍威神之力。亦如寶月智嚴光音自在王佛。所發最勝微妙上愿。惟愿我等一切有情。為營農業及商賈事。欣樂耽著令心擾亂廢修菩提殊勝善法。墮落生死不能出離。各各備受無量無邊衰老病死憂悲苦惱。惟愿我等乃至證得無上菩提。衣服飲食資生之具。金銀珍寶隨愿充足。所有善根皆得增長。亦不捨離菩提之心。諸惡道苦咸蒙解脫。

又愿我等及諸有情。若為寒熱飢渴逼身受大苦惱。惟

【現代漢語翻譯】現代漢語譯本：

（愿）所有爭鬥、言語衝突和辯論，因此產生的憂愁、煩惱、驚嚇和恐懼，愿我等乃至證得無上菩提（Anuttara-samyak-sambodhi，無上正等正覺）之前，所有種種爭鬥和言語衝突，都得以消解平息，驚恐和苦惱，都完全消滅，（我們）以慈悲之心互相對待。

又愿我等以及所有眾生，爲了維持生計進入江河湖海，遭遇巨大惡劣的風暴吹襲船隻，沒有可以停靠的島嶼而感到極度憂愁煩惱，愿我等乃至證得無上菩提之前，沒有各種恐懼，一切都能隨心所愿，到達安穩的地方，享受各種快樂。

又愿我等從此生命終結之後，立即往生到如來應正等覺善名稱吉祥王佛（Shubhanama-shri-raja-tathagata，佛名）的佛國之中，在各種珍寶蓮花獅子座上蓮花化生，證得種種陀羅尼門（Dharani-mukha，總持之門）、三摩地門（Samadhi-mukha，禪定之門）一切功德。並且在尊師善名稱吉祥王如來和十方諸佛面前，聽聞微妙佛法，承事供養，蒙受佛陀歡喜，在極短的時間內，于諸佛國土無礙自在地出入。南無歸依供養婆伽梵如來應正等覺寶月智嚴光音自在王佛（Ratnachandra-jnana-shri-prabha-svara-raja-tathagata，佛名）（如是念誦七遍）。

接下來陳述供養等：現在於諸佛、諸大菩薩聖眾面前，如果聽聞寶月智嚴光音自在王佛的名號，以正念思惟，稱揚聖號，恭敬供養，禮拜七遍，憑藉威神之力，也如寶月智嚴光音自在王佛所發的最殊勝微妙的上愿一樣，惟愿我等一切眾生，爲了經營農業以及商業事務，欣然快樂地沉溺執著，令心擾亂，荒廢修習菩提殊勝的善法，墮落生死輪迴，不能出離，各自備受無量無邊的衰老、病死、憂愁、悲傷、痛苦和煩惱。惟愿我等乃至證得無上菩提之前，衣服、飲食、資生之具，金銀珍寶都能隨愿充足，所有善根都能增長，也不捨離菩提之心，諸惡道之苦都能得到解脫。

又愿我等以及所有眾生，如果因為寒冷、炎熱、飢餓、乾渴逼迫身體，遭受巨大苦惱。

【English Translation】 English version:

(May) all fights, verbal conflicts, and arguments, and the resulting worries, distress, fright, and fear, may we, until we attain Anuttara-samyak-sambodhi (unsurpassed complete and perfect enlightenment), may all kinds of fights and verbal conflicts be resolved and pacified, may fright and suffering be completely eliminated, (and may) we treat each other with compassion.

Furthermore, may we and all sentient beings, entering rivers, lakes, and seas to make a living, encounter huge and terrible storms blowing our ships, with no islands to dock on, and feel extreme worry and distress, may we, until we attain Anuttara-samyak-sambodhi, be free from all fears, and may everything be as we wish, reaching safe places and enjoying all kinds of happiness.

Furthermore, may we, after this life ends, be immediately reborn in the Buddha-land of the Tathagata, Arhat, Samyak-sambuddha, Shubhanama-shri-raja-tathagata (the Well-Named Glorious King Thus Come One, Buddha's name), born from lotus flowers on lion thrones made of various treasures, attaining all the merits of various Dharani-mukhas (gates of Dharani) and Samadhi-mukhas (gates of Samadhi). And in the presence of the revered teacher, Shubhanama-shri-raja-tathagata, and the Buddhas of the ten directions, may we hear the wonderful Dharma, attend to and make offerings, receive the Buddha's joy, and in a very short time, freely enter and exit the Buddha-lands without hindrance. Namo Refuge and Offerings to Bhagavan Tathagata Arhat Samyak-sambuddha Ratnachandra-jnana-shri-prabha-svara-raja-tathagata (Jewel Moon Wisdom Glory Light Sound Sovereign King Thus Come One, Buddha's name) (recite seven times).

Next, state the offerings, etc.: Now, in the presence of all the Buddhas and great Bodhisattvas, if we hear the name of Ratnachandra-jnana-shri-prabha-svara-raja-tathagata, contemplate with right mindfulness, praise the holy name, respectfully make offerings, and prostrate seven times, by the power of the majestic spirit, just like the most supreme and subtle vows made by Ratnachandra-jnana-shri-prabha-svara-raja-tathagata, may we and all sentient beings, for the sake of managing agriculture and commercial affairs, happily indulge in attachment, causing our minds to be disturbed, neglecting the cultivation of the supreme good Dharma of Bodhi, falling into the cycle of birth and death, unable to escape, each enduring immeasurable and boundless aging, sickness, death, sorrow, grief, suffering, and affliction. May we, until we attain Anuttara-samyak-sambodhi, have clothing, food, and the means of livelihood, gold, silver, and treasures, abundantly fulfilled according to our wishes, may all good roots increase, and may we not abandon the mind of Bodhi, and may the suffering of all evil paths be liberated.

Furthermore, may we and all sentient beings, if our bodies are oppressed by cold, heat, hunger, and thirst, and suffer great distress.

愿我等惟愿此身。為最後身乃至證得無上菩提。先世罪業悉皆消滅。舍諸苦惱受人天樂。

又愿我等及諸有情。若有女人以種種苦。逼切其身心生厭惡。及臨產時受大苦惱。如是所有種種苦惱愿皆消滅。亦愿當生為最後生。乃至證得無上菩提常為男子。

又愿我等及諸有情。或與父母兄弟姊妹。妻子眷屬及諸親友。行險難處為賊所侵受諸苦惱。惟愿我等乃至證得無上菩提。如是所有于險難處。為賊所侵之所苦惱。愿皆解脫眾難消滅。

又愿我等及諸有情。行於闇夜作諸事業。彼惡鬼神之所惱亂極生憂苦。惟愿我等乃至證得無上菩提。如是所有諸惡苦難從闇至明。諸惡鬼神起慈悲意。興大精進承事供養。

又愿我等及諸有情。行鄙惡事不信三寶。智慧鮮少不修善法。根力覺道念定總持皆不修習。惟愿我等乃至證得無上菩提。智慧漸增深信三寶。悉皆修學三十七品菩提分法。

又愿我等及諸有情。意樂鄙劣於二乘道修行而住。棄背無上勝妙菩提。惟愿我等乃至證得無上菩提。念菩提心舍二乘見。于無上覺得不退轉。

又愿我等及諸有情。見劫將盡贍部洲等火欲起時。生大憂怖苦惱悲泣。由彼前身惡業力故。受斯眾苦無所歸依。惟愿我等乃至證得無上菩提。如是憂苦悉皆消滅受清涼樂

【現代漢語翻譯】現代漢語譯本愿我們都能發願此身，作為最後之身，直至證得無上菩提（Anuttara-samyak-sambodhi，無上正等正覺）。愿過去世的罪業全部消滅，捨棄各種苦惱，享受人天之樂。

又愿我們以及所有有情眾生，如有女子因種種痛苦逼迫身心，心生厭惡，以及臨產時遭受巨大苦惱，愿所有這些苦惱都得以消滅。也愿她們當生為最後之生，直至證得無上菩提，常為男子之身。

又愿我們以及所有有情眾生，如果與父母、兄弟、姐妹、妻子、眷屬以及親朋好友，在危險的地方行走，被盜賊侵擾而遭受各種苦惱，惟愿我們直至證得無上菩提，所有這些在危險之處被盜賊侵擾的苦惱，都能解脫，各種災難都能消滅。

又愿我們以及所有有情眾生，在黑暗的夜晚從事各種事業，被惡鬼神惱亂，極度憂愁痛苦，惟愿我們直至證得無上菩提，所有這些惡劣的苦難，從黑暗到光明，各種惡鬼神生起慈悲之心，興起大精進，承事供養。

又愿我們以及所有有情眾生，行為卑劣，不相信三寶（佛、法、僧），智慧淺薄，不修習善法，五根、五力、七覺支、八正道、四念處、四正斷、四神足、禪定、總持（陀羅尼）都不修習。惟愿我們直至證得無上菩提，智慧逐漸增長，深深相信三寶，全部修學三十七道品（菩提分法）。

又愿我們以及所有有情眾生，心意低劣，安住在二乘（聲聞乘、緣覺乘）道中修行，拋棄無上殊勝的菩提。惟愿我們直至證得無上菩提，生起菩提心，捨棄二乘的見解，對於無上正等正覺永不退轉。

又愿我們以及所有有情眾生，看到劫難將要結束，贍部洲（Jambudvipa，我們所居住的世界）等地方的火災將要發生時，產生巨大的憂愁、恐怖、苦惱和悲泣，由於前世惡業的力量，遭受這些痛苦而無所歸依。惟愿我們直至證得無上菩提，這些憂愁痛苦全部消滅，享受清涼的快樂。

【English Translation】 English version May we all aspire that this body be our last, until we attain Anuttara-samyak-sambodhi (Unsurpassed Perfect Enlightenment). May all the sins of past lives be eradicated, may we abandon all suffering, and enjoy the pleasures of humans and devas (gods).

Furthermore, may we and all sentient beings, if there are women who are tormented in body and mind by various sufferings, and who feel disgust, and who suffer great pain during childbirth, may all such sufferings be eliminated. May they also be born as their last birth, and until they attain Anuttara-samyak-sambodhi, may they always be born as men.

Furthermore, may we and all sentient beings, if we travel in dangerous places with parents, siblings, spouses, relatives, and friends, and are invaded by thieves and suffer various afflictions, may we, until we attain Anuttara-samyak-sambodhi, be liberated from all such afflictions of being invaded by thieves in dangerous places, and may all calamities be eliminated.

Furthermore, may we and all sentient beings, who engage in various activities in the dark night, and are disturbed by evil spirits, and experience extreme sorrow and suffering, may we, until we attain Anuttara-samyak-sambodhi, have all such evil sufferings transformed from darkness to light, and may all evil spirits generate compassion, arouse great diligence, and attend to us with offerings.

Furthermore, may we and all sentient beings, who engage in base deeds, do not believe in the Three Jewels (Buddha, Dharma, Sangha), have little wisdom, do not cultivate good deeds, and do not practice the five roots, five powers, seven factors of enlightenment, the Noble Eightfold Path, the Four Foundations of Mindfulness, the Four Right Exertions, the Four Bases of Miraculous Power, meditative concentration, and total retention (Dharani). May we, until we attain Anuttara-samyak-sambodhi, gradually increase our wisdom, deeply believe in the Three Jewels, and fully study the thirty-seven factors of enlightenment (Bodhipaksa-dharmas).

Furthermore, may we and all sentient beings, whose minds are base and who abide in the practice of the Two Vehicles (Sravaka-yana, Pratyekabuddha-yana), abandoning the unsurpassed and wonderful Bodhi (Enlightenment). May we, until we attain Anuttara-samyak-sambodhi, generate the Bodhi-mind, abandon the views of the Two Vehicles, and never regress from unsurpassed Perfect Enlightenment.

Furthermore, may we and all sentient beings, when we see the end of the kalpa (aeon) approaching, and when fires are about to arise in Jambudvipa (the world we live in) and other places, experience great sorrow, terror, suffering, and weeping, and due to the power of evil karma from previous lives, suffer these afflictions without refuge. May we, until we attain Anuttara-samyak-sambodhi, have all these sorrows and sufferings eliminated, and enjoy cool bliss.

。

又愿我等從此命終。即得往生寶月智嚴光音自在王佛國土之中。諸寶蓮花獅子座上蓮花化生。證得種種陀羅尼明三摩地門一切功德。復于導師寶月智嚴光音自在王如來十方如來。聽聞妙法承事供養。蒙佛歡喜經須臾間。于諸佛國無礙得入　南無歸依供養婆伽梵如來應正等覺金色寶光妙行成就佛(如是七遍)。

次申供養等　今對諸佛諸大菩薩聖眾面前。若聞金色寶光妙行成就如來名號。正念思惟稱揚聖號。恭敬供養禮拜七遍威神之力。亦如金色寶光妙行成就如來。所發最勝微妙上愿。惟愿我等及諸有情。造作種種屠害之業斷諸生命。由斯惡業受地獄苦。設得為人短壽多病。或遭水火刀毒所傷當受死苦愿令我等乃至證得無上菩提。所有惡業悉皆消滅。無病長壽不遭橫死。

又愿我等及諸有情。作諸惡業以力竊奪。或盜財物當墮惡趣。設得為人生貧窮家。乏少衣食常受困苦。惟愿我等乃至證得無上菩提。所有惡業悉皆消滅。衣服飲食無所乏少。愿得豐足。

又愿我等及諸有情。所有眾生更相凌慢。共為仇隙遞互殺害。惟愿我等乃至證得無上菩提。如是苦惱愿得消滅。各起慈悲猶如父母。

又愿我等及諸有情。所有眾生由諸貪慾瞋癡纏覆。在家出家男女七眾。毀犯如來所制學處。造諸惡

【現代漢語翻譯】現代漢語譯本：　　又愿我們從此命終，即得往生到寶月智嚴光音自在王佛（Bao Yue Zhi Yan Guang Yin Zi Zai Wang Fo）的國土之中，在諸寶蓮花獅子座上蓮花化生，證得種種陀羅尼明三摩地門一切功德。再於導師寶月智嚴光音自在王如來（Bao Yue Zhi Yan Guang Yin Zi Zai Wang Rulai）和十方如來處，聽聞妙法，承事供養，蒙佛歡喜，在極短的時間內，于諸佛國無礙得入。南無歸依供養婆伽梵如來應正等覺金色寶光妙行成就佛（Jin Se Bao Guang Miao Xing Cheng Jiu Fo）（如是七遍）。

其次陳述供養等。現在於諸佛、諸大菩薩聖眾面前，若聞金色寶光妙行成就如來（Jin Se Bao Guang Miao Xing Cheng Jiu Rulai）名號，以正念思惟，稱揚聖號，恭敬供養，禮拜七遍的威神之力，亦如金色寶光妙行成就如來（Jin Se Bao Guang Miao Xing Cheng Jiu Rulai）所發的最勝微妙上愿。惟愿我們以及所有有情眾生，因造作種種屠殺傷害之業，斷絕眾生生命，由此惡業而受地獄之苦，即使得為人身，也短壽多病，或遭遇水火刀毒所傷，當受死亡之苦，愿令我們乃至證得無上菩提之前，所有惡業悉皆消滅，無病長壽，不遭橫死。

又愿我們以及所有有情眾生，因作諸惡業，以暴力竊奪，或盜取財物，當墮入惡趣。即使得為人身，也生於貧窮之家，缺乏衣食，常受困苦。惟愿我們乃至證得無上菩提之前，所有惡業悉皆消滅，衣服飲食無所乏少，愿得豐足。

又愿我們以及所有有情眾生，所有眾生互相凌辱輕慢，結為仇敵，互相殺害。惟愿我們乃至證得無上菩提之前，如此苦惱愿得消滅，各自生起慈悲之心，猶如父母。

又愿我們以及所有有情眾生，所有眾生由於貪慾、瞋恚、愚癡的纏縛覆蓋，在家出家，男女七眾，毀犯如來所制定的學處，造作諸惡。

【English Translation】 English version: Furthermore, may we, upon the end of this life, be reborn in the Buddha-land of Bao Yue Zhi Yan Guang Yin Zi Zai Wang Fo (Treasure Moon Wisdom Majestic Light Sound Sovereign King Buddha), be born from lotus flowers on jeweled lotus lion thrones, and attain all the merits of various Dharani illuminations and Samadhi gates. Moreover, may we, at the feet of the guide, Bao Yue Zhi Yan Guang Yin Zi Zai Wang Rulai (Treasure Moon Wisdom Majestic Light Sound Sovereign King Tathagata) and the Tathagatas of the ten directions, hear the wonderful Dharma, attend to and make offerings, be delighted by the Buddhas, and enter the Buddha-lands without hindrance in an instant. Homage to the Bhagavan Tathagata, Arhat, Samyak-sambuddha, Jin Se Bao Guang Miao Xing Cheng Jiu Fo (Golden Light Wonderful Conduct Accomplishment Buddha) (repeat seven times).

Next, express offerings, etc. Now, before all the Buddhas and great Bodhisattvas, if we hear the name of Jin Se Bao Guang Miao Xing Cheng Jiu Rulai (Golden Light Wonderful Conduct Accomplishment Tathagata), contemplate with right mindfulness, praise the holy name, and respectfully make offerings and prostrations seven times with the power of divine might, just like the supreme and subtle vows made by Jin Se Bao Guang Miao Xing Cheng Jiu Rulai (Golden Light Wonderful Conduct Accomplishment Tathagata). May we and all sentient beings, due to creating various acts of slaughter and harm, cutting off the lives of beings, and suffering the pain of hell due to these evil deeds, even if we are born as humans, be short-lived and sickly, or be injured by water, fire, knives, or poison, and suffer the pain of death, may all our evil deeds be extinguished until we attain unsurpassed Bodhi, and may we be free from illness, live long lives, and not die untimely deaths.

Furthermore, may we and all sentient beings, due to committing evil deeds, forcibly seizing or stealing property, fall into evil realms. Even if we are born as humans, may we be born into poor families, lacking clothing and food, and constantly suffering hardships. May all our evil deeds be extinguished until we attain unsurpassed Bodhi, and may we lack nothing in clothing and food, and may we be abundant.

Furthermore, may we and all sentient beings, all beings who insult and despise each other, become enemies, and kill each other. May such suffering be extinguished until we attain unsurpassed Bodhi, and may each of us arise with compassion, like parents.

Furthermore, may we and all sentient beings, all beings who are bound and covered by greed, hatred, and delusion, whether householders or renunciants, men or women, the seven assemblies, violate the precepts established by the Tathagata, and create all kinds of evil.

業虛受信施。當墮地獄受諸苦報。惟愿我等乃至證得無上菩提。所有惡業悉皆消滅。斷諸煩惱敬奉尸羅。于身語意善能防護永不退轉。陀羅尼曰。

怛侄他(一)悉帝悉帝蘇悉帝(二)穆拶尼(三)穆乞叉(二合)尼(四)穆帝(五)毗穆帝(六)阿摩麗(七)毗摩麗(八)忙伽例呬闌若揭哩(二合)毗(十)啰那揭哩(二合)毗(十一)薩哩(二合)嚩阿哩(二合)他薩陀尼(十二)般啰摩哩(二合)他薩陀尼(十三)摩那昔(十四)摩訶摩那昔(十五)阿(聚呼)菩帝(十六)阿(聚呼)窒菩帝(十七)毗多婆夷(十八)蘇嚩哩(二合)尼(十九)缽啰(二合)訶摩瞿瑟(二十)缽啰(二合)訶摩睹瑟(二合)胝帝(二十一)薩哩(二合)嚩阿哩(二合)提秫(二十二)薩哩(二合)嚩阿婆啰那(二十三)阿婆啰胝帝(二十四)薩哩(二合)嚩陀阿缽啰(二合)帝訶帝(二十五)拶睹嚕(二合)沙瑟帝(二十六)菩陀俱胝(二十七)婆瑟胝帝那摩(二十八)薩哩嚩(二合)怛他誐多喃(二十九)莎嚩訶(三十)

是彼世尊如來應正等覺金色寶光妙行成就佛。坐菩提樹觀見眾生。為貪嗔癡之所纏繞眾病所逼。怨家得便或時橫死。復由惡業墮地獄中受大極苦。為利是等苦惱眾生。為除業障究竟安住無上菩

【現代漢語翻譯】現代漢語譯本：以虛假的信心接受供養，應當墮入地獄遭受各種痛苦的報應。惟愿我們乃至證得無上菩提（Anuttara-samyak-sambodhi，無上正等正覺），所有惡業全部消滅，斷除各種煩惱，恭敬奉行戒律（Śīla，道德規範），對於身、語、意能夠很好地防護，永遠不退轉。陀羅尼（Dhāraṇī，總持）如下：

怛侄他（Tadyathā）(一)，悉帝（Siddhi）悉帝（Siddhi）蘇悉帝（Susiddhi）(二)，穆拶尼（Mucani）(三)，穆乞叉（Mukṣa）尼(四)，穆帝（Mukti）(五)，毗穆帝（Vimukti）(六)，阿摩麗（Amale）(七)，毗摩麗（Vimale）(八)，忙伽例（Maṃgale）呬闌若揭哩（Hiraṇyagarbhe）毗(十)，啰那揭哩（Ratnagarbhe）毗(十一)，薩哩嚩阿哩他薩陀尼（Sarvārthasādhani）(十二)，般啰摩哩他薩陀尼（Paramārthasādhani）(十三)，摩那昔（Manasi）(十四)，摩訶摩那昔（Mahāmanasi）(十五)，阿（Āh）菩帝（Bhūte）(十六)，阿（Āh）窒菩帝（Bhūte）(十七)，毗多婆夷（Vītabhaye）(十八)，蘇嚩哩尼（Suvarṇi）(十九)，缽啰訶摩瞿瑟（Brahma-ghoṣe）(二十)，缽啰訶摩睹瑟胝帝（Brahma-tuṣṭite）(二十一)，薩哩嚩阿哩提秫（Sarvārthi-śuddhe）(二十二)，薩哩嚩阿婆啰那（Sarvāvaraṇe）(二十三)，阿婆啰胝帝（Āvaraṇa-kṣite）(二十四)，薩哩嚩陀阿缽啰帝訶帝（Sarvadāpratihate）(二十五)，拶睹嚕沙瑟帝（Caturuṣṭe）(二十六)，菩陀俱胝（Buddha-koṭi）婆瑟胝帝那摩（Bhasthite namaḥ）(二十八)，薩哩嚩怛他誐多喃（Sarvatathāgatānāṃ）(二十九)，莎嚩訶（Svāhā）(三十)。

這是彼世尊如來應正等覺（Tathāgata Arhat Samyak-saṃbuddha，如來、阿羅漢、正等覺），金色寶光妙行成就佛。坐在菩提樹下，觀察到眾生被貪、嗔、癡所纏繞，被各種疾病所逼迫，怨家得便，或者有時橫死，又因為惡業墮入地獄中遭受極大的痛苦。爲了利益這些受苦惱的眾生，爲了消除他們的業障，究竟安住于無上菩提。

【English Translation】 English version: To accept offerings with false faith will cause one to fall into hell and suffer various painful retributions. May we, until we attain Anuttara-samyak-sambodhi (unsurpassed complete and perfect enlightenment), have all our evil karma completely eradicated, cut off all afflictions, respectfully uphold the Śīla (moral conduct), and be able to well protect our body, speech, and mind, never regressing. The Dhāraṇī (mantra) is as follows:

Tadyathā (thus it is)(1), Siddhi Siddhi Susiddhi (success, success, very successful)(2), Mucani (liberating)(3), Mukṣaṇi (releasing)(4), Mukti (liberation)(5), Vimukti (complete liberation)(6), Amale (immaculate)(7), Vimala (stainless)(8), Maṃgale (auspicious) Hiraṇyagarbhe (golden womb) bhi (10), Ratnagarbhe (jewel womb) bhi (11), Sarvārthasādhani (accomplisher of all meanings/purposes)(12), Paramārthasādhani (accomplisher of supreme meaning/purpose)(13), Manasi (in mind)(14), Mahāmanasi (great in mind)(15), Āh Bhūte (Oh, being)(16), Āh Bhūte (Oh, being)(17), Vītabhaye (fearless)(18), Suvarṇi (golden one)(19), Brahma-ghoṣe (voice of Brahma)(20), Brahma-tuṣṭite (pleasing to Brahma)(21), Sarvārthi-śuddhe (pure in all meanings/purposes)(22), Sarvāvaraṇe (all coverings)(23), Āvaraṇa-kṣite (destroyer of coverings)(24), Sarvadāpratihate (always unobstructed)(25), Caturuṣṭe (four eights)(26), Buddha-koṭi (Buddha-millions) Bhasthite namaḥ (homage to the shining one)(28), Sarvatathāgatānāṃ (of all Tathāgatas)(29), Svāhā (hail!)(30).

This is the Tathāgata Arhat Samyak-saṃbuddha (Thus Gone One, Worthy One, Perfectly Enlightened One), the Buddha of Golden Light and Wonderful Conduct. Sitting under the Bodhi tree, he observed that sentient beings are entangled by greed, hatred, and delusion, oppressed by various diseases, taken advantage of by enemies, or sometimes die prematurely, and also fall into hell due to evil karma, suffering great pain. To benefit these suffering sentient beings, to eliminate their karmic obstacles, and to ultimately abide in Anuttara-samyak-sambodhi (unsurpassed complete and perfect enlightenment).

提。說此神咒。我等誠心誦持神咒攝授之力。惟愿我等及諸有情。所有極重五無間罪。及諸業障悉皆消滅。所有希求究竟圓滿。臨命終時見彼世尊金色寶光妙行成就如來慈悲護念。從此命終即得往生如來應正等覺金色寶光妙行成就佛國土之中。諸寶蓮花獅子座上蓮花化生。證得種種陀羅尼門三摩地門一切功德。復于導師金色寶光妙行成就如來十方如來。聽聞妙法承事供養。蒙佛歡喜經須臾間。于諸佛國無礙得入。南無歸依供養婆伽梵如來應正等覺無憂最勝吉祥王佛(如是七遍)。

次申供養等　今對諸佛諸大菩薩聖眾面前。若聞無憂最勝吉祥王佛名號。正念思惟稱揚聖號。恭敬供養禮拜七遍威神之力。亦如無憂最勝吉祥王如來。所發最勝如妙上愿。惟愿我等及諸有情。常為憂苦之所纏逼。惟愿我等乃至證得無上菩提。所有憂悲及諸苦惱悉皆消滅。亦愿不受愛別離苦長壽安穩。

又愿我等及諸有情。造諸惡業生在無間黑暗之處。大地獄中受諸苦惱。惟愿我等蒙無憂最勝吉祥王如來身光照觸。所有業障悉皆消滅。乃至證得無上菩提。解脫眾苦生人天中隨意受樂。

又愿我等及諸有情。造諸惡業殺盜邪淫。于其現身受刀杖苦。當墮惡趣。設得人身短壽多病生貧賤家。衣服飲食悉皆乏少。常受寒熱飢渴等苦

【現代漢語翻譯】現代漢語譯本：提：說完這個神咒，我們誠心誦持神咒的攝受之力，只願我們以及所有有情眾生，所有極重的五無間罪，以及各種業障全部消滅。所有希求都能究竟圓滿。臨命終時，得見彼世尊金色寶光妙行成就如來慈悲護念。從此命終后，就能往生到如來應正等覺金色寶光妙行成就佛的國土之中，在諸寶蓮花獅子座上蓮花化生，證得種種陀羅尼門、三摩地門一切功德。再於導師金色寶光妙行成就如來以及十方如來處，聽聞妙法，承事供養。蒙佛歡喜，在極短的時間內，于諸佛國無礙出入。南無歸依供養婆伽梵如來應正等覺無憂最勝吉祥王佛（Namo Refuge Offering Bhagavan Tathagata Arhat Samyaksambuddha Ashoka the Most Victorious Auspicious King Buddha）（如是七遍）。

其次陳述供養等：現在於諸佛、諸大菩薩聖眾面前，如果聽聞無憂最勝吉祥王佛（Ashoka the Most Victorious Auspicious King Buddha）名號，以正念思惟稱揚聖號，恭敬供養禮拜七遍的威神之力，也如無憂最勝吉祥王如來（Ashoka the Most Victorious Auspicious King Buddha）所發的最勝如妙上愿。只願我們以及所有有情眾生，常為憂愁痛苦所纏繞逼迫，只願我們乃至證得無上菩提，所有憂悲以及各種苦惱全部消滅。也愿不受愛別離苦，長壽安穩。

又愿我們以及所有有情眾生，造作各種惡業，生在無間黑暗之處，大地獄中受各種苦惱。只願我們蒙無憂最勝吉祥王如來（Ashoka the Most Victorious Auspicious King Buddha）身光照觸，所有業障全部消滅，乃至證得無上菩提，解脫眾苦，生於人天之中，隨意享受快樂。

又愿我們以及所有有情眾生，造作各種惡業，殺盜邪淫，于現世遭受刀杖之苦，當墮入惡趣。即使得到人身，也是短壽多病，生於貧賤之家，衣服飲食全部缺乏，常受寒冷、炎熱、飢餓、乾渴等苦。

【English Translation】 English version: Then, he said this divine mantra: 'We sincerely recite and uphold the power of this divine mantra. We wish that all of us and all sentient beings may have all extremely heavy five heinous crimes and all karmic obstacles completely eliminated. May all our aspirations be ultimately fulfilled. At the time of death, may we see that World Honored One, the Tathagata of Golden Light, Wonderful Conduct, and Accomplishment, being mindful of us with compassion. After this life, may we be reborn in the Buddha-land of the Tathagata, Arhat, Samyaksambuddha, Golden Light, Wonderful Conduct, and Accomplishment, being born from a lotus flower on a jeweled lotus lion throne, attaining various Dharani gates, Samadhi gates, and all merits. Furthermore, may we listen to the wonderful Dharma, serve, and make offerings to the Guide, the Tathagata of Golden Light, Wonderful Conduct, and Accomplishment, and the Tathagatas of the ten directions. May we be pleased by the Buddhas and, in an instant, enter the Buddha-lands without obstruction. Namo Refuge Offering Bhagavan Tathagata Arhat Samyaksambuddha Ashoka the Most Victorious Auspicious King Buddha (recite seven times).'

Next, express offerings, etc.: 'Now, in the presence of all Buddhas, all great Bodhisattvas, and the holy assembly, if we hear the name of Ashoka the Most Victorious Auspicious King Buddha, contemplate with right mindfulness, praise the holy name, and respectfully make offerings and prostrations seven times with the power of divine might, just like the most supreme and wonderful vows made by the Tathagata Ashoka the Most Victorious Auspicious King. We wish that all of us and all sentient beings, who are constantly afflicted by sorrow and suffering, may have all sorrow, grief, and suffering eliminated until we attain unsurpassed Bodhi. May we also be free from the suffering of separation from loved ones, and may we have longevity and peace.'

'Furthermore, we wish that all of us and all sentient beings, who have created various evil deeds and are born in the dark places of the Avici hell, suffering various torments, may be touched by the body light of the Tathagata Ashoka the Most Victorious Auspicious King, and may all karmic obstacles be eliminated. Until we attain unsurpassed Bodhi, may we be liberated from all suffering and be born in the realms of humans and gods, enjoying happiness at will.'

'Furthermore, we wish that all of us and all sentient beings, who have committed various evil deeds such as killing, stealing, and sexual misconduct, may suffer the pain of knives and sticks in this life and fall into evil realms. Even if we obtain a human body, may we not have a short life with many illnesses, be born into a poor and lowly family, lack clothing and food, and constantly suffer from cold, heat, hunger, and thirst.'

。身無色光所感眷屬皆不賢良。惟愿我等乃至證得無上菩提。隨所愿求飲食衣服悉皆充足。如彼諸天身光可愛得善眷屬。

又愿我等及諸有情。若為藥叉諸惡鬼神之所嬈亂。奪其精氣受種種病及諸苦惱。惟愿我等乃至證得無上菩提。諸惡藥叉及諸鬼神。悉皆退散各起慈心。所奪精氣復得如本。一切病苦皆得解脫。

又愿我等從此命終。即得往生無憂最勝吉祥王佛國土之中。諸寶蓮花獅子座上蓮花化生。證得種種陀羅尼門三摩地門一切功德。復于導師無憂最勝吉祥王如來十方如來。聽聞妙法承事供養。蒙佛歡喜經須臾間。于諸佛國無礙得入　南無歸依供養婆伽梵如來應正等覺法海雷音佛(如是七遍)。

次申供養等　今對諸佛諸大菩薩聖眾面前。若聞法海雷音佛名號。正念思惟稱揚聖號。恭敬供養禮拜七遍威神之力。亦如法海雷音如來。所發最勝微妙上愿。惟愿我等及諸有情。若生於彼邪見之家。于佛法僧不生凈信。遠離無上菩提之心。惟愿我等乃至證得無上菩提。無明邪慧日夜消除。於三寶所深生正信。不復退轉無上菩提之心。

又愿我等及諸有情。生在邊地。由近惡友造眾罪業不修善品。三寶名字曾不經耳。命終之後墮三惡趣。彼諸眾生暫時得聞法海雷音如來名字。亦聞法雲法海音聲。聞

【現代漢語翻譯】現代漢語譯本：愿我自身沒有光彩，眷屬都不賢良。只願我們乃至證得無上菩提（Anuttara-samyak-sambodhi，無上正等正覺）。隨心所愿，飲食衣服都充足，如同那些諸天身光可愛，得到善良的眷屬。又愿我們以及所有有情（sentient beings）。如果被藥叉（Yaksa，一種鬼神）等惡鬼神所擾亂，奪取精氣，遭受種種疾病以及各種苦惱。只願我們乃至證得無上菩提，所有惡藥叉以及各種鬼神，都退散開來，各自生起慈悲之心。被奪取的精氣恢復如初，一切疾病苦惱都得到解脫。又愿我們從此命終，就能往生到無憂最勝吉祥王佛（Asokottamasri-raja Buddha）的國土之中，在諸寶蓮花獅子座上蓮花化生。證得種種陀羅尼門（Dharani-mukha，總持之門），三摩地門（Samadhi-mukha，禪定之門），一切功德。再次於導師無憂最勝吉祥王如來（Asokottamasri-raja Tathagata）以及十方如來處，聽聞妙法，承事供養。蒙佛歡喜，在極短的時間內，于諸佛國土無礙進入。南無（Namo，歸命）歸依供養婆伽梵（Bhagavan，世尊）如來應正等覺（Tathagata Arhat Samyak-sambuddha）法海雷音佛（Dharma-samudra-ghosa-nirghosa Buddha）（如是七遍）。其次陳述供養等：現在於諸佛、諸大菩薩聖眾面前。如果聽聞法海雷音佛（Dharma-samudra-ghosa-nirghosa Buddha）名號，以正念思惟，稱揚聖號，恭敬供養，禮拜七遍，憑藉威神之力，也如法海雷音如來（Dharma-samudra-ghosa-nirghosa Tathagata）所發的最勝微妙上愿。只願我們以及所有有情，如果生於邪見之家，對於佛法僧（Buddha-Dharma-Sangha，三寶）不生清凈的信心，遠離無上菩提（Anuttara-samyak-sambodhi，無上正等正覺）之心。只願我們乃至證得無上菩提，無明邪慧日夜消除，對於三寶（Buddha-Dharma-Sangha）深深生起正信，不再退轉無上菩提（Anuttara-samyak-sambodhi，無上正等正覺）之心。又愿我們以及所有有情，生在邊地，由於親近惡友，造作眾多罪業，不修習善行，三寶（Buddha-Dharma-Sangha）的名字從未聽聞。命終之後墮入三惡趣。那些眾生暫時得聞法海雷音如來（Dharma-samudra-ghosa-nirghosa Tathagata）的名字，也聽聞法雲法海音聲，聽聞

【English Translation】 English version: May I be without radiant light, and may my family members be unworthy. I only wish that we, until we attain Anuttara-samyak-sambodhi (unsurpassed perfect enlightenment), may have all our desired food and clothing in abundance, just like those devas (gods) whose bodies are lovely and who have good family members. Furthermore, may we and all sentient beings, if disturbed by Yakshas (a type of spirit) and other evil spirits, who steal their essence and cause various illnesses and sufferings, only wish that we, until we attain Anuttara-samyak-sambodhi, may all evil Yakshas and spirits disperse and each generate a heart of compassion. May the stolen essence be restored to its original state, and may all illnesses and sufferings be liberated. Furthermore, may we, upon the end of this life, be reborn in the Buddha-land of Asokottamasri-raja Buddha (King Asokottamasri Buddha), and be born from a lotus flower on a jeweled lotus lion throne. May we attain various Dharani-mukhas (gates of Dharani), Samadhi-mukhas (gates of Samadhi), and all merits. Again, may we listen to the wonderful Dharma, serve and make offerings to the guide Asokottamasri-raja Tathagata (King Asokottamasri Tathagata) and the Tathagatas of the ten directions. May we be pleased by the Buddhas, and in an instant, enter the Buddha-lands without hindrance. Namo (obeisance) to the Bhagavan (World Honored One) Tathagata Arhat Samyak-sambuddha (Thus Come One, Worthy One, Rightly and Perfectly Awakened One), Dharma-samudra-ghosa-nirghosa Buddha (Dharma Ocean Sound Thunder Buddha) (repeat seven times). Next, state the offerings, etc.: Now, before all the Buddhas and great Bodhisattvas, if one hears the name of Dharma-samudra-ghosa-nirghosa Buddha (Dharma Ocean Sound Thunder Buddha), contemplates with right mindfulness, praises the holy name, respectfully makes offerings, and bows seven times, by the power of the majestic spirit, also like the supreme and subtle vows made by Dharma-samudra-ghosa-nirghosa Tathagata (Dharma Ocean Sound Thunder Thus Come One). May we and all sentient beings, if born into a family with wrong views, do not generate pure faith in the Buddha-Dharma-Sangha (Three Jewels), and are far from the mind of Anuttara-samyak-sambodhi (unsurpassed perfect enlightenment). May we, until we attain Anuttara-samyak-sambodhi, have our ignorance and wrong wisdom eliminated day and night, deeply generate right faith in the Three Jewels (Buddha-Dharma-Sangha), and no longer regress from the mind of Anuttara-samyak-sambodhi. Furthermore, may we and all sentient beings, born in border regions, due to associating with evil friends, create many sinful deeds, do not cultivate good deeds, and have never heard the names of the Three Jewels (Buddha-Dharma-Sangha). After the end of life, may they fall into the three evil realms. May those beings temporarily hear the name of Dharma-samudra-ghosa-nirghosa Tathagata (Dharma Ocean Sound Thunder Thus Come One), and also hear the Dharma cloud and Dharma ocean sound, hear

此法音。惟愿我等及諸眾生。乃至證得無上菩提。所有如是業障消除。遇善知識不墮惡趣。于菩提心永不捨離。

又愿我等及諸有情。衣服飲食臥具醫藥。資生所須悉皆乏少。由此因緣生大憂苦為求覓故造眾惡業。惟愿我等乃至證得無上菩提。衣服飲食臥具醫藥資生所須。隨念皆得無不具足。

又愿我等及諸有情。由先惡業共相鬥諍作不饒益。弓箭刀杖互為損害。惟愿我等一切眾生。乃至證得無上菩提。以諸刀杖互為相害。各起慈心不相傷害。悉皆退散不善之念。亦不自生況於前人。欲斷其命常行喜舍。各各資具受用等物。生知足心無復侵擾。

又愿我等從此命終。即得往生法海雷音佛國土之中。諸寶蓮花獅子座上蓮花化生。證得種種陀羅尼門三摩地門一切功德。復于導師法海雷音如來十方如來。聽聞妙法承事供養。蒙佛歡喜經須臾間。于諸佛國無礙得入。

藥師琉璃光王七佛本願功德經唸誦儀軌捲上大正藏第 19 冊 No. 0925 藥師琉璃光王七佛本願功德經唸誦儀軌

藥師琉璃光王七佛本願功德經唸誦儀軌卷下

善護尊者造

大元三藏沙門沙啰巴奉　詔譯

南無藥師琉璃光王如來　南無歸依供養婆伽梵如來應正等覺法海勝慧遊戲神通佛(如是七

【現代漢語翻譯】現代漢語譯本：愿以此殊勝的佛法之音，祈願我等以及一切眾生，直至證得無上菩提（梵語：Anuttara-samyak-sambodhi，無上正等正覺）。所有如是的業障得以消除，能夠遇到善知識（梵語：Kalyāṇa-mitra），不墮入惡趣（梵語：Durgati），對於菩提心（梵語：Bodhicitta）永遠不捨棄。又愿我等以及一切有情眾生，在衣服、飲食、臥具、醫藥以及生活所需方面，如果出現匱乏短缺，因此因緣而產生巨大的憂愁痛苦，爲了尋求這些所需而造作各種惡業。惟愿我等乃至證得無上菩提，在衣服、飲食、臥具、醫藥以及生活所需方面，能夠隨心所愿，沒有不具足的。又愿我等以及一切有情眾生，由於往昔的惡業，互相爭鬥，做出不利於彼此的事情，使用弓箭刀杖互相傷害。惟愿我等一切眾生，乃至證得無上菩提，即使使用刀杖互相傷害，也能各自生起慈悲之心，不互相傷害，所有不善的念頭都退散消失，也不自己產生傷害他人的念頭，更何況是想要斷絕他人的性命，常常行持喜舍，對於各自的資具受用等物品，生起知足之心，不再侵擾他人。又愿我等從此命終之後，立即往生到法海雷音佛（梵語：Dharma-samudra-megha-ghoṣa Buddha）的國土之中，在諸寶蓮花的獅子座上蓮花化生，證得種種陀羅尼門（梵語：Dhāraṇī-mukha）和三摩地門（梵語：Samādhi-mukha），以及一切功德。並且在導師法海雷音如來（梵語：Dharma-samudra-megha-ghoṣa Tathāgata）和十方如來（梵語：Daśa-diś Tathāgata）處，聽聞微妙的佛法，承事供養，蒙受佛陀的歡喜，在極短的時間內，于諸佛國土能夠無礙地進入。《藥師琉璃光王七佛本願功德經唸誦儀軌》捲上大正藏第 19 冊 No. 0925 《藥師琉璃光王七佛本願功德經唸誦儀軌》《藥師琉璃光王七佛本願功德經唸誦儀軌》卷下善護尊者造大元三藏沙門沙啰巴奉　詔譯南無藥師琉璃光王如來（梵語：Bhaiṣajya-guru-vaiḍūrya-prabha-rāja Tathāgata）南無歸依供養婆伽梵如來應正等覺法海勝慧遊戲神通佛(如是七

【English Translation】 English version: May this Dharma sound, I and all sentient beings, until we attain Anuttara-samyak-sambodhi (supreme perfect enlightenment), eliminate all such karmic obstacles, encounter good spiritual friends (Kalyāṇa-mitra), not fall into evil destinies (Durgati), and never abandon the Bodhicitta (mind of enlightenment). May we and all sentient beings, if lacking in clothing, food, bedding, medicine, and other necessities of life, experience great sorrow and suffering due to this cause, and create various evil karmas in seeking these necessities. May we, until we attain Anuttara-samyak-sambodhi, have clothing, food, bedding, medicine, and other necessities of life readily available as we wish, without any deficiency. May we and all sentient beings, due to past evil karma, engage in mutual strife, causing harm to each other, using bows, arrows, swords, and staffs to inflict damage. May all of us, until we attain Anuttara-samyak-sambodhi, even when using swords and staffs to harm each other, generate hearts of loving-kindness, not harming each other, and may all unwholesome thoughts be dispelled. May we not even generate thoughts of harming others, let alone desiring to take their lives, and may we always practice joy and generosity, with each being content with their own possessions and belongings, without encroaching upon others. May we, upon the end of this life, be immediately reborn in the Buddha-land of Dharma-samudra-megha-ghoṣa Buddha (Buddha of the Ocean of Dharma, Thunder Sound), be born from lotus flowers on lion thrones adorned with various jewels, attain various Dhāraṇī-mukhas (gates of Dharani) and Samādhi-mukhas (gates of Samadhi), and all merits. Furthermore, may we hear the wonderful Dharma, attend to and make offerings to the guide Dharma-samudra-megha-ghoṣa Tathāgata (Thus Come One of the Ocean of Dharma, Thunder Sound) and the Tathāgatas of the ten directions (Daśa-diś Tathāgata), receive the Buddha's joy, and within a short moment, be able to enter the Buddha-lands without obstruction. The Sutra of the Merits of the Fundamental Vows of the Seven Medicine Buddha-Lapis Lazuli Light King, Recitation Ritual, Volume 1 Taisho Tripitaka Volume 19, No. 0925, The Sutra of the Merits of the Fundamental Vows of the Seven Medicine Buddha-Lapis Lazuli Light King, Recitation Ritual The Sutra of the Merits of the Fundamental Vows of the Seven Medicine Buddha-Lapis Lazuli Light King, Recitation Ritual, Volume 2 Composed by Venerable Shanhui Translated by the Shramana Sarapa of the Great Yuan Dynasty, by Imperial Decree Namo Bhaiṣajya-guru-vaiḍūrya-prabha-rāja Tathāgata (Homage to the Medicine Buddha, the Lapis Lazuli Light King Thus Come One). Homage to the Bhagavan Tathagata, Arhat, Samyak-sambuddha, Dharma-samudra-vijaya-buddhi-vikrīḍita-abhijña Buddha (and so on for the seven Buddhas).

遍)。

次申供養等　今對諸佛諸大菩薩聖眾面前。若聞法海勝慧遊戲神通佛名號。正念思惟稱揚聖號。恭敬供養禮拜七遍威神之力。亦如法海勝慧遊戲神通如來所發最勝微妙上愿。惟愿我等及諸有情。造眾惡業種植耕耘損諸生命。或復興易欺誑他人。戰陣兵戈常為殺害。惟愿我等。乃至證得無上菩提。資生之具不假營求隨心滿足。

又愿我等及諸有情。造十惡業殺害等罪。由此因緣當墮地獄。惟愿我等乃至證得無上菩提。於十善道皆得成就不墮惡趣。

又愿我等及諸有情。不得自在系屬於他。或被禁系杻械枷鎖。鞭杖苦楚乃至極刑。惟愿我等乃至語得無上菩提。所有厄難禁系鞭撻皆得解脫。獲得自在威德滿足。

又愿我等及諸有情。造諸惡業壽命短促。于諸時中不遭夭橫。臨命終時暫時耳聞法海勝慧遊戲神通如來名號。正念現前解脫眾難。常生中國受勝妙樂。惟愿我等乃至證得無上菩提。永離諸難常受人天殊勝妙樂。

又愿我等從此命終。即得往生法海勝慧遊戲神通佛國土之中。諸寶蓮花獅子座上。蓮花化生。證得種種陀羅尼門三摩地門一切功德。復于導師法海勝慧遊戲神通如來十方如來。聽聞妙法承事供養蒙佛歡喜。經須臾間于諸佛國無礙得入　南無歸依供養婆伽梵如來應正等覺

【現代漢語翻譯】現代漢語譯本：

再次申述供養等：現在於諸佛、諸大菩薩聖眾面前。若聽聞法海勝慧遊戲神通佛（Dharma-ocean Supreme Wisdom Sport Divine Power Buddha）的名號，以正念思惟稱揚聖號，恭敬供養禮拜七遍，仰仗威神之力，亦如法海勝慧遊戲神通如來所發的最勝微妙上愿。惟愿我等及一切有情，所造作的各種惡業，如種植耕耘損害眾生性命，或者進行欺騙他人的交易，戰陣兵戈中常有殺害行為。惟愿我等乃至證得無上菩提（Anuttara-samyak-sambodhi，無上正等正覺），生活所需的資具不需營求，隨心滿足。

又愿我等及一切有情，所造作的十惡業，如殺害等罪，由此因緣應當墮入地獄。惟愿我等乃至證得無上菩提，於十善道皆得成就，不墮入惡趣。

又愿我等及一切有情，不被束縛不得自在，受制於他人，或被囚禁，遭受杻械枷鎖，鞭杖苦楚乃至極刑。惟愿我等乃至證得無上菩提，所有厄難、禁系、鞭撻皆得解脫，獲得自在，威德圓滿。

又愿我等及一切有情，因造作諸惡業而壽命短促，在任何時候都不遭遇意外橫禍，臨命終時，即使只是暫時聽到法海勝慧遊戲神通如來的名號，正念現前，也能解脫各種苦難，常生於中國，享受殊勝妙樂。惟愿我等乃至證得無上菩提，永遠脫離各種苦難，常受人天殊勝妙樂。

又愿我等從此命終，即得往生法海勝慧遊戲神通佛的國土之中，于諸寶蓮花獅子座上蓮花化生，證得種種陀羅尼門（Dharani-mukha，總持之門）、三摩地門（Samadhi-mukha，三昧之門）一切功德。復于導師法海勝慧遊戲神通如來、十方如來處，聽聞妙法，承事供養，蒙佛歡喜。在極短的時間內，于諸佛國土無礙出入。南無（Namo，皈依）歸依供養婆伽梵（Bhagavan，世尊）如來應正等覺（Tathagata Arhat Samyak-sambuddha）。

【English Translation】 English version:

Next, offering and so on: Now, before all the Buddhas and great Bodhisattvas, if one hears the name of the Dharma-ocean Supreme Wisdom Sport Divine Power Buddha, contemplates and praises the sacred name with right mindfulness, and respectfully makes offerings and prostrates seven times, relying on the power of divine might, it will be like the supreme and subtle vows made by the Tathagata Dharma-ocean Supreme Wisdom Sport Divine Power. May we and all sentient beings, who have created various evil karmas, such as planting and cultivating that harms the lives of beings, or engaging in transactions that deceive others, and constantly commit killings in battles and wars, may we, until we attain Anuttara-samyak-sambodhi (unsurpassed, complete and perfect enlightenment), have our needs met without seeking, and be satisfied at will.

May we and all sentient beings, who have committed the ten evil deeds, such as killing, be destined to fall into hell because of these causes. May we, until we attain Anuttara-samyak-sambodhi, achieve success in the ten virtuous paths and not fall into the evil realms.

May we and all sentient beings not be bound and not be free, but be controlled by others, or be imprisoned, suffering from shackles, yokes, chains, whips, and even extreme punishments. May we, until we attain Anuttara-samyak-sambodhi, be liberated from all calamities, imprisonment, and whippings, and attain freedom and perfect majesty.

May we and all sentient beings, who have short lives due to creating evil karmas, not encounter unexpected disasters at any time. At the time of death, even if we only temporarily hear the name of the Tathagata Dharma-ocean Supreme Wisdom Sport Divine Power, with right mindfulness present, we can be liberated from all difficulties, be constantly born in China, and enjoy supreme bliss. May we, until we attain Anuttara-samyak-sambodhi, be forever free from all difficulties and constantly enjoy the supreme bliss of humans and devas.

May we, upon death, be reborn in the Buddha-land of the Tathagata Dharma-ocean Supreme Wisdom Sport Divine Power, be born from lotus flowers on jeweled lotus lion thrones, and attain various Dharani-mukhas (gates of dharani), Samadhi-mukhas (gates of samadhi), and all merits. Furthermore, may we listen to the wonderful Dharma, serve and make offerings to the guide, the Tathagata Dharma-ocean Supreme Wisdom Sport Divine Power, and the Tathagatas of the ten directions, and be pleased by the Buddhas. In a very short time, may we enter the Buddha-lands without hindrance. Namo (homage) to the Bhagavan (World Honored One) Tathagata Arhat Samyak-sambuddha (Thus Come One, Worthy One, Rightly and Fully Awakened One) to whom we take refuge and make offerings.

藥師琉璃光王佛(如是七遍)。

次申供養等　今對諸佛諸大菩薩聖眾面前。若聞藥師琉璃光王佛名號。正念思惟稱揚聖號。恭敬供養禮拜七遍威神之力。亦如藥師琉璃光王如來所發最勝微妙上愿。惟愿我等及諸有情。以三十二大丈夫相八十隨好。莊嚴其身光明熾燃。照耀無量無邊世界。惟愿我等令諸有情。亦復如是等無有異。

又愿我等及諸有情。身如琉璃內外明徹。凈無瑕穢光明廣大。功德巍巍身善安住。焰網莊嚴過於日月。惟愿我等及諸有情。乃至證得無上菩提。如藥師琉璃光王如來等無有異。幽冥眾生悉蒙開曉互得相見。隨意所趣作諸事業。

又愿我等及諸有情。是彼藥師琉璃光王如來。而以無量智慧方便。復令我等及諸眾生。乃至證得無上菩提。皆得無盡所受用物。莫令眾生有所乏少。

又愿我等及諸有情行邪道者。惟愿我等及諸有情。乃至證得無上菩提。悉令安住菩提正路。若行聲聞獨覺劣乘。皆以大乘愿安立之。

又愿我等及諸有情。于佛法中修行梵行。一切皆令得不缺戒。善防三業無有毀犯。惟愿我等乃至證得無上菩提。設有毀犯還得清凈不墮惡趣。

又愿我等及諸有情。諸根不具醜陋頑愚。盲聾瘖啞𤼣躄皆傴。白癩癲狂種種病苦之所纏逼。惟愿我等及諸眾生

【現代漢語翻譯】現代漢語譯本藥師琉璃光王佛（如此唸誦七遍）。

接下來陳述供養等：現在面對諸佛、諸大菩薩聖眾面前。如果聽聞藥師琉璃光王佛的名號，以正念思惟，稱揚聖號，恭敬供養，禮拜七遍，仰仗威神之力，亦如藥師琉璃光王如來所發的最殊勝微妙的上愿。惟愿我等以及一切有情眾生，以三十二大丈夫相、八十隨形好，莊嚴自身，光明熾盛燃燒，照耀無量無邊的世界。惟愿我等令一切有情眾生，也都能如此，沒有差別。

又愿我等以及一切有情眾生，身如琉璃，內外明澈，清凈沒有瑕疵污穢，光明廣大，功德巍峨，身善安住，焰網莊嚴勝過日月。惟愿我等以及一切有情眾生，乃至證得無上菩提，如藥師琉璃光王如來一樣，沒有差別。幽冥中的眾生都能蒙受開啟曉悟，互相得見，隨意前往想去的地方，做各種事業。

又愿我等以及一切有情眾生，憑藉藥師琉璃光王如來，以無量智慧方便，再令我等以及一切眾生，乃至證得無上菩提，都能得到無盡的受用之物，不要讓眾生有所缺乏。

又愿我等以及一切有情眾生，如果行於邪道，惟愿我等以及一切有情眾生，乃至證得無上菩提，都能安住在菩提正路。如果行於聲聞、獨覺這些低劣的乘，都以大乘的願力來安立他們。

又愿我等以及一切有情眾生，在佛法中修行梵行，一切都能得到不缺戒，善於防護身口意三業，沒有毀犯。惟愿我等乃至證得無上菩提，即使有毀犯，也能還得清凈，不墮落惡趣。

又愿我等以及一切有情眾生，諸根不全，醜陋頑愚，盲聾瘖啞，攣躄皆傴，白癩癲狂，種種病苦所纏繞逼迫。惟愿我等以及一切眾生

【English Translation】 English version Yao Shi Liu Li Guang Wang Fo (Recite thus seven times).

Next, offer the offerings: Now, in the presence of all Buddhas and great Bodhisattvas, if one hears the name of Bhaisajya-guru-vaidurya-prabharaja (Medicine Buddha, the Lapis Lazuli Light King Buddha), contemplates with right mindfulness, praises the holy name, respectfully makes offerings, and bows seven times, relying on the power of his majestic virtue, just like the supreme and subtle vows made by Bhaisajya-guru-vaidurya-prabharaja Tathagata (Thus Come One). May we and all sentient beings be adorned with the thirty-two major marks and eighty minor marks, our bodies radiant and blazing, illuminating immeasurable and boundless worlds. May we enable all sentient beings to be the same, without any difference.

May we and all sentient beings have bodies like lapis lazuli, clear and bright inside and out, pure and without flaws, with vast and radiant light, majestic virtues, and well-established bodies, adorned with a net of flames surpassing the sun and moon. May we and all sentient beings, until we attain unsurpassed Bodhi (Enlightenment), be like Bhaisajya-guru-vaidurya-prabharaja Tathagata, without any difference. May beings in the darkness receive enlightenment, see each other, and freely go where they wish, doing all kinds of deeds.

May we and all sentient beings, through Bhaisajya-guru-vaidurya-prabharaja Tathagata, with immeasurable wisdom and skillful means, enable us and all sentient beings, until we attain unsurpassed Bodhi, to obtain endless objects of enjoyment, so that no sentient being lacks anything.

May we and all sentient beings, if walking on wrong paths, may we and all sentient beings, until we attain unsurpassed Bodhi, be established on the right path of Bodhi. If walking on the inferior vehicles of Sravakas (Hearers) and Pratyekabuddhas (Solitary Buddhas), may we establish them with the vows of the Great Vehicle.

May we and all sentient beings, practicing pure conduct in the Buddha-dharma, all attain unbroken precepts, well guarding the three karmas of body, speech, and mind, without any violations. May we, until we attain unsurpassed Bodhi, even if there are violations, regain purity and not fall into evil realms.

May we and all sentient beings, with incomplete faculties, ugly, dull, blind, deaf, mute, crippled, hunchbacked, with white leprosy, madness, and afflicted by various illnesses. May we and all sentient beings

。乃至證得無上菩提。所有病苦悉皆消滅。諸根具足端嚴智慧。

又愿我等及諸有情。貧窮困苦無救無歸。無醫無藥無親無家。惟愿我等及諸有情。乃至證得無上菩提。眾病消除眷屬增盛。資財無乏身心安樂。

又愿我等及諸有情。為女人身百惡逼惱。極生厭惡愿舍女身。惟愿我等及諸有情。乃至證得無上菩提。一切皆得轉女成男具丈夫相。

又愿我等及諸有情。為魔羅網及諸外道之所纏縛。若墮種種惡見稠林。惟愿我等及諸有情。乃至證得無上菩提。皆當攝授遠離邪見令生正見。漸令修習諸菩薩行。速證無上正等菩提。

又愿我等及諸有情。王法所拘幽禁牢獄。枷鎖鞭撻乃至極刑。復有眾多苦楚之事。逼功憂惱無暫樂時。惟愿我等及諸有情。乃至證得無上菩提。仗佛威力一切憂苦皆得解脫。

又愿我等及諸有情飢火所惱。為求食故告諸惡業。惟愿我等及諸有情。乃至證得無上菩提。仗佛威力能令皆得上妙飲食。隨意飽滿。復以法味而得安樂。

又愿我等及諸有情。身無衣服蚊蟲寒熱之所逼惱。惟愿我等及諸有情。乃至證得無上菩提。仗佛威力隨其所好。即得種種上妙衣服。寶莊嚴具香花伎樂。適意相忭皆令豐足無諸苦惱。

又愿具足聖所受戒。遠離煩惱之所逼迫。于普

【現代漢語翻譯】現代漢語譯本：乃至證得無上菩提（Anuttara-samyak-sambodhi，無上正等正覺）。所有病苦全部消滅。諸根完具，相貌端正莊嚴，具有智慧。又愿我們以及所有有情眾生。貧窮困苦，沒有救助，沒有歸宿。沒有醫生，沒有藥物，沒有親人，沒有家庭。惟愿我們以及所有有情眾生。乃至證得無上菩提。所有疾病消除，眷屬增多興盛。資財不缺乏，身心安樂。又愿我們以及所有有情眾生。因為是女人的身體，受到各種惡事的逼迫惱亂。極其厭惡，希望捨棄女身。惟愿我們以及所有有情眾生。乃至證得無上菩提。一切都能夠轉女成男，具備大丈夫相。又愿我們以及所有有情眾生。被魔羅（Mara，魔）的羅網以及各種外道所纏縛。如果墮入各種惡見的稠密森林。惟愿我們以及所有有情眾生。乃至證得無上菩提。都應當攝受救護，遠離邪見，令生起正見。逐漸讓他們修習各種菩薩行，迅速證得無上正等菩提。又愿我們以及所有有情眾生。被王法所拘禁，幽禁在牢獄之中。遭受枷鎖鞭打，乃至極刑。還有眾多痛苦的事情。逼迫憂愁煩惱，沒有片刻的快樂時光。惟愿我們以及所有有情眾生。乃至證得無上菩提。憑藉佛的威力，一切憂愁痛苦都能夠得到解脫。又愿我們以及所有有情眾生，被飢餓的火焰所惱害。爲了尋求食物而造作各種惡業。惟愿我們以及所有有情眾生。乃至證得無上菩提。憑藉佛的威力，能夠讓他們都得到上妙的飲食。隨意飽滿。並且以佛法的滋味而得到安樂。又愿我們以及所有有情眾生。身上沒有衣服，受到蚊蟲寒冷暑熱的逼迫惱亂。惟愿我們以及所有有情眾生。乃至證得無上菩提。憑藉佛的威力，隨著他們所喜好的。就能夠得到各種上妙的衣服，寶貴的莊嚴器具，香花伎樂。稱心如意，互相喜悅，都讓他們豐足，沒有各種苦惱。又愿具足聖者所受持的戒律。遠離煩惱的逼迫。對於普

【English Translation】 English version: Until attaining Anuttara-samyak-sambodhi (supreme complete enlightenment). May all illnesses and suffering be completely eradicated. May all faculties be complete, with a dignified and wise appearance. May we and all sentient beings who are poor and suffering, without help or refuge, without doctors, medicine, relatives, or homes, until we attain Anuttara-samyak-sambodhi, have all illnesses eliminated, families increased and prospering, wealth without lack, and body and mind at peace. May we and all sentient beings who are oppressed and troubled by the hundred evils of being in a woman's body, extremely disgusted and wishing to abandon the female form, until we attain Anuttara-samyak-sambodhi, all be able to transform from female to male, possessing the characteristics of a great man. May we and all sentient beings who are entangled in the nets of Mara (demon) and various heretics, and who have fallen into dense forests of various evil views, until we attain Anuttara-samyak-sambodhi, all be embraced and protected, kept away from wrong views, and caused to generate right views, gradually cultivating the practices of the Bodhisattvas, and quickly attaining unsurpassed, equal, and complete enlightenment. May we and all sentient beings who are detained by the laws of the king, imprisoned in jails, subjected to shackles, whipping, and even capital punishment, and who experience many painful events, oppressed by sorrow and vexation, without a moment of joy, until we attain Anuttara-samyak-sambodhi, by the power of the Buddha, may all sorrow and suffering be liberated. May we and all sentient beings who are tormented by the flames of hunger, and who commit various evil deeds in order to seek food, until we attain Anuttara-samyak-sambodhi, by the power of the Buddha, may all be able to obtain supreme and wonderful food, be satisfied at will, and find peace and happiness in the taste of the Dharma. May we and all sentient beings who have no clothes on their bodies and are oppressed and troubled by mosquitoes, cold, and heat, until we attain Anuttara-samyak-sambodhi, by the power of the Buddha, according to their preferences, may they obtain various supreme and wonderful clothes, precious ornaments, fragrant flowers, and music, be content and joyful, and have everything in abundance, without any suffering. May we be complete with the precepts received by the saints, and be far away from the oppression of afflictions. Towards the uni-

解脫久住安樂。從此命終即得往生藥師琉璃光王佛國土之中。諸寶蓮花獅子座上。蓮花化生。證得種種陀羅尼門三摩地門一切功德。復于導師藥師琉璃光王如來十方如來。聽聞妙法承事供養蒙佛歡喜。經須臾間于諸佛國無礙得入　南無歸依供養婆伽梵如來應正等覺釋迦牟尼佛(如是七遍)。

次申供養等　今對諸佛諸大菩薩聖眾面前。若聞釋迦牟尼佛名號。正念思惟稱揚聖號。恭敬供養禮拜七遍威神之力。我等導師釋迦牟尼佛。為利當來一切有情業障覆蔽。種種疾病之所逼迫。憂悲苦惱常被撓害。及諸貧窮困苦有情而作義利。亦為人天利益安樂攝受圓滿。七佛如來善巧方便。廣大殊勝微妙上愿歡喜。而告曼殊室利。若復有人舍諸煩惱。欲供養彼如來本願微妙功德經。晝夜六時思惟其義。應先敬造七佛形像。可於凈處以諸香華懸繒幡蓋。上妙飲食及諸供養而為供養。七日清凈持八戒齋。于彼凈處應發勝誓。愿生彼佛如來國中。于諸有情當起利樂大慈悲心。即說咒曰。

怛侄他(一)矩彌矩彌(二)曳蔑尼彌呬(三)么帝么帝(四)薩嚩(二合)陀怛他誐多(五)三么侄帝瑟致帝(六)阿帝摩帝(七)婆例缽婆秫陀尼(八)薩哩嚩(三合)缽那那設耶(九)么么菩帝(十)菩多帝蔑(十一)鳴蔑矩蔑(十二)

【現代漢語翻譯】現代漢語譯本：解脫，長久安住于安樂之中。此生終結后，便能往生到藥師琉璃光王佛（Bhaisajyaguru-vaidurya-prabharaja，藥師琉璃光如來）的國土之中，在諸寶蓮花獅子座上，由蓮花化生。證得種種陀羅尼門（dharani-mukha，總持之門）、三摩地門（samadhi-mukha，三昧之門）一切功德。再次於導師藥師琉璃光王如來（Bhaisajyaguru-vaidurya-prabharaja-tathagata，藥師琉璃光如來）和十方如來處，聽聞妙法，承事供養，蒙佛歡喜。短暫的時間內，便能在諸佛國土中無礙出入。南無歸依供養婆伽梵如來應正等覺釋迦牟尼佛（Namo Buddhaya，皈依佛陀）（如是七遍）。

其次陳述供養等：現在於諸佛、諸大菩薩聖眾面前，若聽聞釋迦牟尼佛（Sakyamuni Buddha，釋迦牟尼佛）名號，以正念思惟，稱揚聖號，恭敬供養禮拜七遍，仰仗威神之力。我等導師釋迦牟尼佛，爲了利益未來一切被業障覆蓋，被種種疾病逼迫，憂悲苦惱常常被侵擾，以及諸貧窮困苦的有情眾生，而作利益之事。也爲了人天眾生的利益安樂，攝受圓滿。七佛如來（Seven Buddhas，過去七佛）以善巧方便，廣大殊勝微妙的上愿而歡喜，並告訴曼殊室利（Manjusri，文殊菩薩）：如果有人捨棄諸煩惱，想要供養彼如來本願微妙功德經，晝夜六時思惟其義，應當先敬造七佛形像。可以在清凈之處，用諸香華、懸繒幡蓋，上妙飲食及諸供養來作供養。七日清凈持八戒齋，于彼凈處應當發起殊勝誓願，愿生彼佛如來國中，于諸有情眾生應當生起利樂的大慈悲心。即說咒曰：

怛侄他(tadyatha) 矩彌矩彌(kumi kumi) 曳蔑尼彌呬(yemani mihi) 么帝么帝(mati mati) 薩嚩(sarva) 陀怛他誐多(tathagata) 三么侄帝瑟致帝(samadhi sthite) 阿帝摩帝(ati mati) 婆例缽婆秫陀尼(bhale papashudani) 薩哩嚩(sarva) 缽那那設耶(papanashaya) 么么菩帝(mama bodhi) 菩多帝蔑(buddha te me) 鳴蔑矩蔑(min me kume)

【English Translation】 English version: Liberation, abiding in bliss for a long time. After this life ends, one will be reborn in the Buddha-field of Bhaisajyaguru-vaidurya-prabharaja (Medicine Buddha), born from a lotus on a jeweled lotus lion throne, attaining various dharani-mukhas (gates of dharani), samadhi-mukhas (gates of samadhi), and all merits. Again, at the place of the guide, Bhaisajyaguru-vaidurya-prabharaja-tathagata (Medicine Buddha) and the Tathagatas of the ten directions, one will hear the wonderful Dharma, attend and make offerings, and be pleased by the Buddhas. In a short time, one will be able to enter the Buddha-fields without obstruction. Namo Buddhaya (Homage to the Buddha) (repeated seven times).

Next, state the offerings, etc.: Now, in front of all the Buddhas and great Bodhisattvas, if one hears the name of Sakyamuni Buddha (the historical Buddha), contemplates with right mindfulness, praises the holy name, and respectfully makes offerings and prostrations seven times, relying on the power of the majestic spirit. Our guide, Sakyamuni Buddha, for the benefit of all sentient beings in the future who are covered by karmic obstacles, oppressed by various diseases, constantly disturbed by sorrow and suffering, and for the benefit of all poor and distressed sentient beings, performs beneficial deeds. Also, for the benefit and happiness of humans and devas, he perfectly embraces and accepts. The Seven Buddhas (past seven Buddhas) are pleased with skillful means, vast, supremely wonderful, and sublime vows, and tell Manjusri (Bodhisattva of Wisdom): If someone abandons all afflictions and wishes to make offerings to the Sutra of the Subtle Merits of the Original Vows of that Tathagata, contemplating its meaning six times day and night, they should first respectfully create images of the Seven Buddhas. In a clean place, they can use various incense, flowers, hanging banners, canopies, excellent food, and various offerings to make offerings. For seven days, they should purify themselves and observe the eight precepts, and in that clean place, they should make a supreme vow, wishing to be born in that Buddha-field, and they should generate great compassion for the benefit and happiness of all sentient beings. Then, the mantra is spoken:

tadyatha kumi kumi yemani mihi mati mati sarva tathagata samadhi sthite ati mati bhale papashudani sarva papanashaya mama bodhi buddha te me min me kume

菩陀(十三)佉姹婆哩秫陀尼(十四)馱蔑尼馱彌(十五)密嚕密嚕(十六)密嚕室佉哩(十七)薩哩(二合)嚩阿伽邏彌哩(二合)睹(十八)尼婆啰尼(十九)菩帝蘇菩帝(二十)菩陀阿底瑟提帝拏(二十一)啰干睹彌(二十二)薩哩(二合)嚩帝嚩(二十三)三藐阿三藐(二十四)薩摩那訶㘓睹(二十五)薩哩(二合)嚩菩馱(二十六)菩提薩埵(二十七)設彌設彌(二十八)缽啰(二合)設曼睹彌(二十九)薩哩嚩(二合)曳底(合口)缽姹婆別陀耶(三十)部烏哩尼(三十一)部啰耶彌(三十二)薩哩嚩(二合)阿設耶(三十三)毗琉璃耶缽啰(二合)帝婆昔(三十四)薩哩嚩(二合)缽婆乞叉(二合)陽伽哩莎訶(三十五)

若有善男子善女人。以此琉璃寶光陀羅尼咒。至心誦持滿千八遍。彼諸如來及諸菩薩悉皆護念。執金剛菩薩並諸釋梵四天王等亦來衛護。是人所有五無間罪。一切業障悉皆消滅無病延壽。亦無橫死及諸疾疫。他方盜賊欲來侵境。斗諍戰陣言訟仇隙饑歉旱澇。如是等怖一切皆除共起慈心。有所愿求無不遂意亦復如是。惟愿我(某甲)等一切有情為作饒益故。依經儀軌修建道場。會集七佛一切如來聖眾面前。供養髮愿誦陀羅尼。云何攝授如經所說。一切攝授功德善利。愿令我等及諸

【現代漢語翻譯】現代漢語譯本菩陀（十三）(Puduo): 佉姹婆哩秫陀尼（十四）(Qiechaporishudatuoni): 馱蔑尼馱彌（十五）(Tuomenituomi): 密嚕密嚕（十六）(Milumilu): 密嚕室佉哩（十七）(Milushiqieli): 薩哩嚩阿伽邏彌哩睹（十八）(Saerwaaqieluomilitu): 尼婆啰尼（十九）(Nipoluoni): 菩帝蘇菩帝（二十）(Pudisupudi): 菩陀阿底瑟提帝拏（二十一）(Puduoadise tidina): 啰干睹彌（二十二）(Luogandumi): 薩哩嚩帝嚩（二十三）(Saerwadiewa): 三藐阿三藐（二十四）(Sanyaasanya): 薩摩那訶㘓睹（二十五）(Samanahahentu): 薩哩嚩菩馱（二十六）(Saerwapuduo): 菩提薩埵（二十七）(Pudisaduo): 設彌設彌（二十八）(Shemishemi): 缽啰設曼睹彌（二十九）(Bolashimandumi): 薩哩嚩曳底缽姹婆別陀耶（三十）(Saerwayidibochapobietuoye): 部烏哩尼（三十一）(Buwulini): 部啰耶彌（三十二）(Bulayemi): 薩哩嚩阿設耶（三十三）(Saerwaasheye): 毗琉璃耶缽啰帝婆昔（三十四）(Piliuliuyaboladibaxi): 薩哩嚩缽婆乞叉陽伽哩莎訶（三十五）(Saerwapoboxiaoyanggalisuohe)。

若有善男子善女人，以此琉璃寶光陀羅尼咒，至心誦持滿千八遍，彼諸如來及諸菩薩悉皆護念。執金剛菩薩（Vajrapani Bodhisattva）並諸釋梵四天王等亦來衛護。是人所有五無間罪，一切業障悉皆消滅無病延壽，亦無橫死及諸疾疫。他方盜賊欲來侵境，斗諍戰陣言訟仇隙饑歉旱澇，如是等怖一切皆除共起慈心。有所愿求無不遂意亦復如是。惟愿我（某甲）等一切有情為作饒益故，依經儀軌修建道場，會集七佛（Seven Buddhas）一切如來聖眾面前，供養髮愿誦陀羅尼。云何攝授如經所說，一切攝授功德善利，愿令我等及諸

【English Translation】 English version Puduo (13): Qiechaporishudatuoni (14): Tuomenituomi (15): Milumilu (16): Milushiqieli (17): Saerwaaqieluomilitu (18): Nipoluoni (19): Pudisupudi (20): Puduoadise tidina (21): Luogandumi (22): Saerwadiewa (23): Sanyaasanya (24): Samanahahentu (25): Saerwapuduo (26): Pudisaduo (27): Shemishemi (28): Bolashimandumi (29): Saerwayidibochapobietuoye (30): Buwulini (31): Bulayemi (32): Saerwaasheye (33): Piliuliuyaboladibaxi (34): Saerwapoboxiaoyanggalisuohe (35).

If there are good men and good women who recite and uphold this 'Vairocana-ray-abhiseka-tathagata-mani-vidya-dharani' with utmost sincerity for one thousand and eight times, all the Tathagatas and Bodhisattvas will protect and remember them. Vajrapani Bodhisattva and the Shakra, Brahma, Four Heavenly Kings will also come to safeguard them. All the five heinous crimes and karmic obstacles of this person will be extinguished, and they will have a long and healthy life, free from untimely death, diseases, and epidemics. Foreign thieves will not be able to invade their territory, and all fears such as conflicts, battles, lawsuits, enmities, famines, and droughts will be eliminated, and everyone will develop loving-kindness. All wishes will be fulfilled. Just as we wish that all sentient beings, including myself (name), may benefit, we follow the sutra's rituals to build a mandala, gather before the Seven Buddhas and all the Tathagatas, make offerings, vows, and recite the dharani. How to receive and uphold as described in the sutra, all the merits and benefits of receiving and upholding, may it benefit us and all

有情。於今現世悉皆獲得。惟愿慈悲願垂攝授。諸如來語真實正等無有變易。愿與我等愿以真實。現獲攝授現獲攝授。

蠲除無明最勝燈　　能除病苦妙良藥　微妙最上諸法寶　　歸依供養我敬禮

最上法寶真實攝授力。惟愿我等生生世世。執持一切微妙法寶。愿垂攝授愿垂攝授。大聖曼殊室利童子菩薩摩訶薩。心離眾垢蕩無纖瑕。具足種種無量功德。清凈光明莊嚴身體。復能凈除諸惡趣道。一切人天修羅龍王持種仙等咸皆頂禮蓮花足塵。我亦如是歸依敬禮　南無歸依供養大聖曼殊室利菩薩摩訶薩(如是七遍)。

次申供養等　婆伽梵曼殊室利。為彼惡世一切有情業障覆蔽。種種疾病之所逼迫。憂悲苦惱常被撓害。種種惡見之所纏繞。漸漸墮落鄙下地位。憐愍是等一切眾生故。令人聞彼如來名號。決定菩提得不退轉。所有罪業一切障難悉皆消滅。令諸魔類不復欺凌。諸惡苦惱使令殄滅。及諸希求亦令圓滿隨心滿足。是故導師釋迦牟尼佛。說此七佛如來名號最勝廣大微妙上愿經時特為啟請于眾會前白言。世尊我于當來末法之時。若復有人於此經典受持讀誦。或復為他演說開示。若自書寫若教人書恭敬尊重。而以種種花香涂香。末香燒香華鬘纓絡。幡蓋伎樂而為供養。令諸凈信男子女人。得聞七佛名號

【現代漢語翻譯】現代漢語譯本：有情眾生，於今生現世都能獲得利益。惟愿佛陀慈悲，垂憐攝受我們。諸佛所說之語真實不虛，永恒不變。愿佛陀以真實之語加持我們，現在就獲得攝受，現在就獲得攝受。

蠲除無明最勝燈，能除病苦妙良藥，微妙最上諸法寶，歸依供養我敬禮。

最上法寶真實攝受力。惟愿我等生生世世，執持一切微妙法寶。愿垂攝受，愿垂攝受。大聖曼殊室利（Manjushri，文殊菩薩）童子菩薩摩訶薩（Bodhisattva-Mahasattva，大菩薩）。心離眾垢，蕩無纖瑕，具足種種無量功德，清凈光明莊嚴身體，復能凈除諸惡趣道。一切人、天、修羅（Asura，阿修羅）、龍王、持種仙等，都頂禮文殊菩薩的蓮花足塵。我也如此歸依敬禮。南無歸依供養大聖曼殊室利菩薩摩訶薩（如此唸誦七遍）。

其次陳述供養等。婆伽梵（Bhagavan，世尊）曼殊室利，爲了那些惡世中被業障覆蓋的一切有情，被種種疾病逼迫，憂愁悲傷苦惱常常侵擾，被種種惡見纏繞，漸漸墮落到鄙下地位的眾生，憐憫這些眾生，所以令人聽聞諸佛如來的名號，決定菩提心永不退轉，所有罪業一切障難全部消滅，使諸魔類不再欺凌，各種惡苦惱使之消滅，以及各種希求也令其圓滿，隨心滿足。因此導師釋迦牟尼佛（Shakyamuni Buddha）說這部《七佛如來名號最勝廣大微妙上愿經》時，特意啟請，在眾會前稟告說：『世尊，我在當來末法之時，如果有人對此經典受持讀誦，或者為他人演說開示，或者自己書寫，或者教人書寫，恭敬尊重，而以種種花香、涂香、末香、燒香、華鬘、纓絡、幡蓋、伎樂而為供養，令諸凈信男子女人，得聞七佛名號。』

【English Translation】 English version: May all sentient beings in this present life attain complete benefit. With compassion, I beseech you to embrace and receive us. The words of all Tathagatas (如來，Buddhas) are true, righteous, and immutable. May you grant us our wishes with truth, and may we now be embraced and received, now be embraced and received.

The supreme lamp that dispels ignorance, the wondrous medicine that cures suffering, the subtle and supreme Dharma treasures, I take refuge in, offer, and reverently bow to.

By the power of the supreme Dharma treasure's true embrace, may we, in life after life, uphold all subtle Dharma treasures. I beseech you to embrace and receive, I beseech you to embrace and receive. Great Sage Manjushri (曼殊室利) Bodhisattva-Mahasattva (菩薩摩訶薩), whose mind is free from all defilements, utterly without blemish, possessing immeasurable merits, whose pure light adorns his body, and who can purify all evil paths. All humans, devas (天，gods), asuras (修羅，demigods), dragon kings, seed-holders, immortals, and others, all bow to the dust of his lotus feet. I, too, take refuge and reverently bow. Homage to the Great Sage Manjushri Bodhisattva-Mahasattva (recite seven times).

Next, offerings are made. Bhagavan (婆伽梵) Manjushri, out of compassion for all sentient beings in this evil age who are covered by karmic obscurations, oppressed by various illnesses, constantly disturbed by sorrow and suffering, entangled by various evil views, and gradually falling into lower states, causes them to hear the names of the Tathagatas, ensuring that their Bodhi mind never regresses, that all their sins and obstacles are extinguished, that all demons no longer deceive them, that all evil sufferings are annihilated, and that all their desires are fulfilled according to their hearts' content. Therefore, the guide, Shakyamuni Buddha (釋迦牟尼佛), when speaking this 'Sutra on the Supreme, Vast, Subtle, and Excellent Vows of the Names of the Seven Buddhas,' specially requested and announced before the assembly: 'World Honored One, in the future age of the Dharma's decline, if there are those who uphold, recite, or explain this sutra to others, or write it themselves, or teach others to write it, respectfully honoring it, and making offerings with various flowers, incense, scented powders, burning incense, garlands, streamers, banners, music, causing faithful men and women to hear the names of the Seven Buddhas.'

。乃至睡中亦以佛名令其覺悟。復以上妙五色繒彩而裹帙之。灑掃凈處安高座上。是時四大天王與其眷屬及余無量百千天眾。皆詣其所供養守護受持經者。當知是處無復橫死。亦復不為諸惡鬼神奪其精氣。設已奪者還得如故身心安樂。是故亦如經中所說。大聖妙旨真實正等。無有變易不捨本誓。惟愿住此供養香壇受用供養。亦愿住彼如來會前。勸請警覺往昔弘誓。圓滿我等儀軌道場。亦愿我等一切有情。見前獲得如經所說功德善利。愿垂攝授愿賜攝授　南無歸依供養救脫菩薩摩訶薩(如是七遍)。

次申供養等　大聖救脫菩薩。為彼惡世一切有情煩惱困苦。憐愍饒益是等眾生故。對世尊前在大眾中而白佛言。世尊於後末世像法起時。若有眾生為諸病苦之所逼惱。身形羸瘦不能飲食。喉唇乾燥目視皆暗死相現前。父母親屬朋友知識啼泣圍繞。身臥本處見彼琰魔法王之使。引其神識將至王所。然諸有情有俱生神。隨其所作善惡之業。悉皆記錄授與彼王。王即依法問其所作。隨彼罪福而處斷之。是時病人親屬知識。若能為彼歸依藥師琉璃光如來及諸如來。種種莊嚴如法供養。而彼神識或經七日。或二七日至七七日。如從夢覺複本精神。皆自憶知善不善業所得果報。由自證見業報不虛。乃至命難亦不造業。供養法者大德

【現代漢語翻譯】現代漢語譯本：乃至在睡眠中，也用佛的名號使他覺醒。再用上好的五色絲綢包裹經書。灑掃乾淨的地方，安放在高座之上。這時，四大天王和他們的眷屬以及無數百千的天眾，都來到這個地方供養守護受持經書的人。應當知道這個地方不會再有橫死，也不會被各種惡鬼神奪取精氣。即使已經被奪取，也能恢復如初，身心安樂。所以也如經中所說，大聖的微妙旨意真實、公正、平等，沒有改變，不捨棄本來的誓願。惟愿安住於此供養香壇，受用供養。也愿安住在如來的法會之前，勸請警覺往昔的弘大誓願，圓滿我們儀軌的道場。也愿我們一切有情，眼前獲得如經所說的功德善利。愿您慈悲攝受，愿您賜予攝受。南無歸依供養救脫菩薩摩訶薩（Namo Guiyi Gongyang Jiu Tuo Pusa Mohesa）（如是七遍）。

接下來陳述供養等：大聖救脫菩薩（Dasheng Jiu Tuo Pusa），爲了那些惡世中一切被煩惱困苦的有情，憐憫饒益這些眾生，所以在世尊面前，在大眾之中稟告佛說：世尊，在後來的末世，像法興起的時候，如果有眾生被各種病苦所逼迫惱亂，身體羸弱消瘦，不能飲食，喉嚨嘴唇乾燥，眼睛昏暗，死亡的徵兆顯現眼前，父母親屬朋友知識啼哭圍繞，身體躺在本處，看見那琰魔法王（Yanmo Fawang）的使者，牽引他的神識將要到閻王那裡。然而各種有情都有俱生神（Jusheng Shen），隨著他們所作的善惡之業，全部都記錄下來交給閻王。閻王就依法詢問他所作的事情，隨著他的罪過或福報而進行判決。這時病人親屬知識，如果能為他歸依藥師琉璃光如來（Yaoshi Liuli Guang Rulai）及諸如來，用各種莊嚴如法供養，那麼他的神識或者經過七天，或者二七天到七七天，就像從夢中醒來一樣恢復本來的精神，都能自己憶起知道善與不善的業所得到的果報。由於自己親身驗證見到業報不虛，乃至面臨死亡的危難也不會造惡業。供養佛法的人，大德。

【English Translation】 English version: Even in sleep, awaken them with the name of the Buddha. Further, wrap the scripture with exquisite five-colored silk. In a clean and swept place, place it on a high seat. At this time, the Four Great Heavenly Kings (Si Da Tianwang) with their retinues and countless hundreds of thousands of heavenly beings, all come to that place to make offerings, protect, and uphold the scripture. Know that in this place, there will be no untimely death, nor will one's essence be taken away by evil ghosts and spirits. Even if it has been taken, it will be restored to its original state, with body and mind at peace. Therefore, as it is said in the scripture, the profound meaning of the Great Sage is true, just, and equal, without change, and does not abandon its original vows. May you abide in this offering incense altar and receive the offerings. May you also abide before the assembly of the Tathagata (Rulai), urging and awakening the great vows of the past, and perfecting the mandala of our rituals. May all sentient beings, including ourselves, obtain the merits and benefits described in the scripture before our eyes. May you compassionately receive and grant us your acceptance. Homage to the Refuge, Offering, and Saving Bodhisattva Mahasattva (Namo Guiyi Gongyang Jiu Tuo Pusa Mohesa) (repeat seven times).

Next, present the offerings, etc.: The Great Sage Saving Bodhisattva (Dasheng Jiu Tuo Pusa), for the sake of all sentient beings in that evil world who are troubled and afflicted by afflictions, out of compassion and benefit for these beings, before the World Honored One (Shizun), in the midst of the assembly, said to the Buddha: World Honored One, in the later degenerate age when the semblance of the Dharma arises, if there are sentient beings who are oppressed and troubled by various illnesses, whose bodies are weak and emaciated, unable to eat or drink, whose throats and lips are dry, whose eyes are dim, and whose signs of death appear before them, surrounded by weeping parents, relatives, friends, and acquaintances, lying in their place, seeing the messengers of King Yama (Yanmo Fawang) leading their consciousness to the king's abode. However, all sentient beings have co-born spirits (Jusheng Shen) who record all the good and evil deeds they have done and hand them over to the king. The king then inquires about their deeds according to the law, and judges them according to their sins or merits. At this time, if the patient's relatives and acquaintances can take refuge in the Medicine Buddha (Yaoshi Liuli Guang Rulai) and all the Tathagatas (Rulai) for them, and make offerings with various adornments according to the Dharma, then their consciousness, either after seven days, or from two sevens to seven sevens of days, will awaken from a dream and regain their original spirit, and they will all remember and know the karmic consequences of their good and evil deeds. Because they personally verify and see that the karmic retribution is not false, they will not create evil karma even in the face of death. Those who make offerings to the Dharma, virtuous ones.

阿難。若有病人及余災厄欲令脫者。當爲其人七日七夜持八齋戒。應以飲食及余資具。隨其所有供佛及僧。晝夜六時恭敬供養。禮拜七佛如來。讀誦此經四十九遍。燃四十九燈。造彼如來形像七軀。一一像前各置七燈。其七燈狀圓若車輪。乃至四十九夜光明不絕。造雜彩幡四十九首。並一長幡四十九尺。放四十九生。大德阿難是為供養如來法式。若剎帝利灌頂王等災難起時。所謂人眾疾疫難。他國侵逼難。自界叛逆難。星宿變怪難。日月薄蝕難。非時風雨難。過時不雨難。彼剎帝利灌頂王等。爾時當於一切有情。起大悲心放大恩赦。脫諸幽厄苦惱眾生。如前法式供養藥師琉璃光如來及諸如來。由此善根及彼如來本願力故。令其國界即得安穩。風雨順時谷稼成熟。國內眾生無病安樂。又無暴惡藥叉等神共相惱亂。一切惡相悉皆隱沒。面剎帝利灌頂王等。皆得增益壽命色力無病自在。是故亦如經中所說。大聖妙旨真實正等。無有變易不捨本誓。惟愿住此供養香壇受用供養。亦愿住彼如來會前。勸請警覺往昔弘誓。圓滿我等儀軌道場。亦愿我等一切有情。見前獲得如經所說功德善利。愿垂攝授愿賜攝授　南無歸依供養金剛手菩薩摩訶薩　南無歸依供養大梵天王天主帝釋持國天王增長天王廣目天王多聞天王諸優婆塞及諸護法一

【現代漢語翻譯】現代漢語譯本阿難，如果有人生病或者遭遇其他災難，想要擺脫困境，應當為這個人持守八齋戒七天七夜。應該用飲食和其他財物，盡其所有地供養佛和僧眾。日夜六時恭敬供養，禮拜七佛如來，讀誦此經四十九遍，點燃四十九盞燈，製造七尊藥師如來的形像，每一尊像前各放置七盞燈。這七盞燈的形狀要圓得像車輪一樣，乃至四十九個夜晚光明不絕。製造各種顏色的幡四十九首，以及一首四十九尺長的長幡，放生四十九條生命。大德阿難，這是供養如來的儀軌法式。如果剎帝利（Kshatriya，古印度社會第二等級，通常指武士和統治者）灌頂王（Abhiṣeka-rāja，經過灌頂儀式加冕的國王）等遭遇災難，比如民眾發生瘟疫，他國入侵，自己領地發生叛亂，星象變異，日食月食，不合時宜的風雨，或者過了時節不下雨。這些剎帝利灌頂王等，這時應當對一切有情眾生，生起大悲心，實行大赦，解脫那些處於幽暗困境和苦惱中的眾生。按照前面的法式供養藥師琉璃光如來及諸如來。由於這種善根以及藥師如來往昔的本願力的緣故，使他們的國界立即得到安穩，風調雨順，五穀豐登，國內眾生沒有疾病，安樂幸福。又沒有兇暴惡劣的藥叉（Yaksa，一種守護神）等神互相侵擾作亂。一切不好的徵兆全部消失。這些剎帝利灌頂王等，都能增長壽命、容貌、力量，沒有疾病，自由自在。所以也如經中所說，大聖的精妙旨意真實不虛，沒有變易，不捨棄最初的誓願。惟愿藥師如來安住於此供養香壇，受用我們的供養，也愿藥師如來安住在如來大會之前，勸請警覺往昔所發的弘大誓願，圓滿我們儀軌和道場。也愿我們一切有情眾生，眼前就能獲得如經所說的功德和利益。愿您慈悲攝受，愿您賜予攝受。南無歸依供養金剛手菩薩摩訶薩（Vajrapāṇi Bodhisattva Mahāsattva，手持金剛杵的菩薩），南無歸依供養大梵天王（Mahābrahmā，佛教的護法神）天主帝釋（Indra，佛教的護法神）持國天王（Dhṛtarāṣṭra，四大天王之一，東方守護神）增長天王（Virūḍhaka，四大天王之一，南方守護神）廣目天王（Virūpākṣa，四大天王之一，西方守護神）多聞天王（Vaiśravaṇa，四大天王之一，北方守護神）諸優婆塞（Upasaka，在家男居士）及諸護法！

【English Translation】 English version Ananda, if there are sick people or those facing other calamities who wish to be freed from them, they should observe the Eight Precepts for seven days and seven nights for that person. They should offer food, drink, and other resources, according to their means, to the Buddha and the Sangha. They should respectfully make offerings during the six periods of the day and night, prostrate to the Seven Buddhas Tathagatas, recite this sutra forty-nine times, light forty-nine lamps, and create seven images of those Tathagatas. In front of each image, place seven lamps. The shape of these seven lamps should be round like a wheel, and the light should not be extinguished for forty-nine nights. Create forty-nine banners of various colors, and one long banner of forty-nine feet. Release forty-nine living beings. Great Virtue Ananda, this is the ritual and method of making offerings to the Tathagata. If a Kshatriya (Kshatriya, the second of the four Hindu castes, traditionally warriors or rulers) Abhisheka-raja (Abhiṣeka-rāja, a king crowned through an Abhisheka ritual), etc., encounters calamities, such as epidemics among the people, invasion by other countries, rebellion within their own territory, strange changes in the stars, solar or lunar eclipses, unseasonal wind and rain, or no rain when it is due, these Kshatriya Abhisheka-rajas should, at that time, generate great compassion towards all sentient beings, grant a great amnesty, and liberate those beings who are in dark straits and suffering. Following the previous ritual, make offerings to Bhaisajyaguru (Bhaisajyaguru, Medicine Buddha) Vaiduryaprabharaja Tathagata and all the Tathagatas. Due to this root of goodness and the power of the original vows of those Tathagatas, their country will immediately be secure, the wind and rain will be timely, the crops will ripen, and the beings within the country will be free from disease and happy. Furthermore, there will be no violent and evil Yakshas (Yaksa, a type of guardian spirit) or other spirits who mutually disturb and cause trouble. All evil omens will disappear. These Kshatriya Abhisheka-rajas will all increase in lifespan, complexion, strength, and freedom from disease. Therefore, as it is said in the sutra, the profound and wonderful teachings of the Great Sage are true and equal, without change, and do not abandon the original vows. May the Tathagata reside in this offering altar and receive our offerings, and may the Tathagata reside before the assembly of the Tathagatas, urging and awakening the great vows made in the past, and fulfilling our rituals and mandala. May all sentient beings, before our eyes, obtain the merits and benefits described in the sutra. May you compassionately receive us, may you grant us reception. Homage to Vajrapāṇi Bodhisattva Mahāsattva (Vajrapāṇi Bodhisattva Mahāsattva, a bodhisattva who holds a vajra), homage to Mahābrahmā (Mahābrahmā, a protector deity in Buddhism) the Lord of Heaven Indra (Indra, a protector deity in Buddhism), Dhṛtarāṣṭra (Dhṛtarāṣṭra, one of the Four Heavenly Kings, guardian of the East), Virūḍhaka (Virūḍhaka, one of the Four Heavenly Kings, guardian of the South), Virūpākṣa (Virūpākṣa, one of the Four Heavenly Kings, guardian of the West), Vaiśravaṇa (Vaiśravaṇa, one of the Four Heavenly Kings, guardian of the North), all Upasakas (Upasaka, a lay male follower) and all Dharma Protectors!

切聖眾(如是七遍)。

次申供養等　金剛手菩薩摩訶薩。大梵天王。天主帝釋。持國天王。增長天王。廣目天王。多聞天王。諸優婆塞。及諸護法一切聖眾。往昔在彼眾會面前。真實天語白言世尊。我等大眾皆已得聞七佛本願殊勝功德。及見諸佛親承供養世尊。若於其處有此經典及七佛名陀羅尼法。流通供養乃至書寫。我等悉皆承佛威力。即往其處擁護于彼國王大臣城邑聚落男子女人。勿令眾苦及諸疾病之所惱亂。我等即是報諸佛恩。亦令是等不為橫死。斗諍戰陣言訟仇隙亦皆消滅。有所愿求無不遂意。常得安穩財食豐足。一切時中常當衛護。世尊我等親于佛前自立要誓。若有凈信男子女人。憶念我者應誦此咒。即說咒曰。

怛侄他(一)阿矩么矩陀羅矩(二)么么矩矩麗(三)訶呼醯(四)么啰(二合)么啰(二合)么啰(二合)么啰(二合五)粗粗麗(六)粗麗莎嚩(二合)訶(七)

若有凈信男子女人。誦七佛名及此神咒。讀誦書寫恭敬供養。現世皆得無病長壽離眾苦惱不墮三塗。得不退轉乃至菩提。彼諸佛土隨意受生。常見諸佛得宿命智。念定總持無不具足。如是發大弘願要誓。

爾時執金剛菩薩摩訶薩。詣彼佛所白言世尊。為護未來持經之人。令無眾惱所求滿足。我今為說陀羅

【現代漢語翻譯】現代漢語譯本：切聖眾（如是七遍）。

其次陳述供養等：金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）。大梵天王（Mahabrahma）。天主帝釋（Indra）。持國天王（Dhritarashtra）。增長天王（Virudhaka）。廣目天王（Virupaksha）。多聞天王（Vaishravana）。諸優婆塞（Upasaka）。及諸護法一切聖眾。往昔在彼眾會面前，真實天語稟白世尊：『我等大眾皆已得聞七佛本願殊勝功德，及見諸佛親承供養世尊。若於其處有此經典及七佛名陀羅尼法，流通供養乃至書寫，我等悉皆承佛威力，即往其處擁護于彼國王大臣城邑聚落男子女人，勿令眾苦及諸疾病之所惱亂。我等即是報諸佛恩，亦令是等不為橫死，斗諍戰陣言訟仇隙亦皆消滅，有所愿求無不遂意，常得安穩財食豐足，一切時中常當衛護。世尊我等親于佛前自立要誓。若有凈信男子女人，憶念我者應誦此咒。』即說咒曰：

『怛侄他（tadyatha）（一）阿矩么矩陀羅矩（akuta makuta dhara kuta）（二）么么矩矩麗（mama kukkure）（三）訶呼醯（haha he）（四）么啰（mara）（二合）么啰（mara）（二合）么啰（mara）（二合）么啰（mara）（二合五）粗粗麗（tsu tsure）（六）粗麗莎嚩（tsure svaha）（二合）訶（ha）（七）』

若有凈信男子女人，誦七佛名及此神咒，讀誦書寫恭敬供養，現世皆得無病長壽離眾苦惱不墮三塗，得不退轉乃至菩提，彼諸佛土隨意受生，常見諸佛得宿命智，念定總持無不具足。如是發大弘願要誓。

爾時執金剛菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva），詣彼佛所白言世尊：『為護未來持經之人，令無眾惱所求滿足，我今為說陀羅尼。』

【English Translation】 English version: Chanting to the Holy Assembly (repeat seven times).

Next, offer the following: Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva Mahasattva). Mahabrahma (Great Brahma King). Indra (Lord of the Gods). Dhritarashtra (Guardian King of the East). Virudhaka (Guardian King of the South). Virupaksha (Guardian King of the West). Vaishravana (Guardian King of the North). All Upasakas (Lay practitioners). And all the Dharma protectors and holy assembly. In the past, before that assembly, with truthful heavenly words, they reported to the World Honored One: 'We, the great assembly, have all heard the supreme merits of the original vows of the Seven Buddhas, and have seen all the Buddhas personally making offerings to the World Honored One. If in any place there is this scripture and the Dharani method of the Seven Buddhas' names, circulating, making offerings, and even writing it down, we will all, relying on the Buddha's power, immediately go to that place to protect the kings, ministers, cities, villages, men, and women there, preventing them from being troubled by all sufferings and diseases. We will thus repay the Buddhas' kindness, and also prevent them from dying prematurely, and eliminate all conflicts, battles, lawsuits, and enmities. Whatever they wish for will be fulfilled, and they will always have peace, abundant wealth and food, and we will always protect them. World Honored One, we have personally made this vow before the Buddha. If there are men and women of pure faith who remember us, they should recite this mantra.' Then they spoke the mantra:

'Tadyatha (tadyatha) (1) Akuta Makuta Dhara Kuta (akuta makuta dhara kuta) (2) Mama Kukkure (mama kukkure) (3) Haha He (haha he) (4) Mara (mara) (repeated) Mara (mara) (repeated) Mara (mara) (repeated) Mara (mara) (repeated 5) Tsu Tsure (tsu tsure) (6) Tsure Svaha (tsure svaha) (7)'

If there are men and women of pure faith who recite the names of the Seven Buddhas and this divine mantra, read, recite, write, and respectfully make offerings, in this life they will all obtain freedom from illness, longevity, freedom from all suffering and affliction, and will not fall into the three evil realms. They will attain non-retrogression up to Bodhi, and will be reborn at will in those Buddha lands, always see the Buddhas, obtain the wisdom of knowing past lives, and be fully endowed with mindfulness, concentration, and total retention. Thus, they made great vows.

At that time, Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva Mahasattva) went to that Buddha and said to the World Honored One: 'To protect those who uphold this scripture in the future, so that they will be free from all troubles and have their wishes fulfilled, I will now speak a Dharani.'

尼曰。

南無馺多喃(一)三藐三菩陀喃(二)南無薩哩嚩(二合)嚩日啰(二合)陀啰喃(三)怛侄他(四)唵嚩日哩(二合)嚩日哩(二合五)摩訶嚩日哩(二合六)嚩日啰(二合)婆設陀哩尼(七)三摩三摩三曼䫂(八)阿缽啰(二合)帝訶馱嚩日哩(二合九)設么設么(十)缽啰(二合)設曼睹(十一)薩哩嚩(二合)毗耶(二合)陀耶(十二)矩嚕矩嚕(十三)薩哩嚩(二合)伽啰(二合)么尼(十四)薩摩耶么奴瑟么(二合)啰婆伽梵(十五)嚩日啰(二合)婆尼(十六)薩哩嚩(二合)阿商彌缽哩脯啰夷莎嚩(二合)訶(十七)

世尊若復有人持七佛名。憶念彼佛本願功德。並持此咒讀誦演說。我令彼人所愿滿足無所乏少。若欲見我問善惡者。應當書寫此經。造七佛像並執金剛菩薩像。皆于像身安佛舍利。於此像前如上所說。以諸香華懸繒幡蓋。上妙飲食及諸伎樂。而為供養禮拜旋繞。于眾生處起慈悲心。受八戒齋日別三時澡浴清凈三時更衣。從白月八日至后月十五日。每日誦咒一百八遍心無散亂。我于夢中即現自身共為言說。隨所求者皆令滿足。是故亦如經中所說。大聖妙旨真實正等。無有變易不捨本誓。惟愿住此供養香壇受用供養。亦愿慈悲圓滿我等儀軌道場。

又愿我等一切

【現代漢語翻譯】現代漢語譯本：尼曰（Nir曰）：『南無颯多喃（皈依七位如來）(一)，三藐三菩陀喃（正等覺者）(二)，南無薩哩嚩（二合）（一切）嚩日啰（二合）（金剛）陀啰喃（持金剛者）(三)，怛侄他（即說咒曰）(四)，唵嚩日哩（二合）（金剛）嚩日哩（二合）(五)，摩訶嚩日哩（二合）（大金剛）(六)，嚩日啰（二合）婆設陀哩尼（金剛堅固陀羅尼）(七)，三摩三摩三曼䫂（平等平等普遍）(八)，阿缽啰（二合）帝訶馱嚩日哩（二合）（無障礙金剛）(九)，設么設么（寂靜寂靜）(十)，缽啰（二合）設曼睹（令寂靜）(十一)，薩哩嚩（二合）（一切）毗耶（二合）陀耶（災難）(十二)，矩嚕矩嚕（作作）(十三)，薩哩嚩（二合）（一切）伽啰（二合）么尼（束縛）(十四)，薩摩耶么奴瑟么（二合）啰婆伽梵（憶念本誓世尊）(十五)，嚩日啰（二合）婆尼（金剛光）(十六)，薩哩嚩（二合）（一切）阿商彌缽哩脯啰夷莎嚩（二合）訶（圓滿一切希望梭哈）(十七)。』世尊，若有人持誦七佛名號，憶念彼佛的本願功德，並持此咒，讀誦演說，我令此人所愿滿足，無所缺少。若想見我，詢問善惡之事，應當書寫此經，造七佛像，並造執金剛菩薩像，皆于像身安放佛舍利。於此像前，如上所說，以諸香華、懸繒幡蓋、上妙飲食及諸伎樂，而為供養，禮拜旋繞。于眾生處，起慈悲心，受八戒齋，日別三時澡浴清凈，三時更衣。從白月八日至后月十五日，每日誦咒一百零八遍，心無散亂。我于夢中，即現自身，共為言說，隨所求者，皆令滿足。是故亦如經中所說，大聖妙旨，真實正等，無有變易，不捨本誓。惟愿住此供養香壇，受用供養，亦愿慈悲圓滿我等儀軌道場。又愿我等一切

【English Translation】 English version: Nir said: 'Namo saptanam (Homage to the seven Tathagatas) (1), samyak-sambuddhanam (perfectly enlightened ones) (2), namo sarva (all) vajra (diamond) dharanam (holders of the vajra) (3), tadyatha (thus it is) (4), om vajri (diamond) vajri (5), maha vajri (great diamond) (6), vajra prabhedani (diamond destroyer) (7), sama sama samanta (equal equal universally) (8), apratihata vajri (unobstructed diamond) (9), shama shama (peaceful peaceful) (10), prashamantu (may they be pacified) (11), sarva (all) vyadhaya (diseases) (12), kuru kuru (do do) (13), sarva (all) grahamani (seizers) (14), samaya manusmara bhagavan (remember the vow, O Blessed One) (15), vajra bhani (diamond light) (16), sarva asham me paripura ya svaha (fulfill all my hopes, svaha) (17).' World Honored One, if there are those who uphold the names of the Seven Buddhas, remember the original vows and merits of those Buddhas, and also uphold this mantra, reciting and expounding it, I will ensure that their wishes are fulfilled and they lack nothing. If they wish to see me and inquire about good and evil, they should write out this sutra, create images of the Seven Buddhas, and also create an image of Vajrapani Bodhisattva (Bodhisattva holding the vajra). They should enshrine Buddha relics within the bodies of all the images. In front of these images, as described above, they should make offerings with various incense, flowers, hanging banners and canopies, exquisite food and drink, and various musical instruments, and pay homage by bowing and circumambulating. They should cultivate a compassionate heart towards all beings, observe the eight precepts, bathe three times a day for purification, and change clothes three times a day. From the eighth day of the white moon to the fifteenth day of the following month, they should recite the mantra one hundred and eight times each day, with a focused mind. I will then appear in their dreams, speak with them, and fulfill all their requests. Therefore, as it is said in the sutra, the great sage's wonderful teachings are true, correct, and equal, without change, and he does not abandon his original vows. I only wish to dwell in this incense altar of offerings, receive the offerings, and also wish to compassionately perfect our ritual practice site. And also wish that we all

有情。見前獲得如經所說功德善利。愿垂攝授愿賜攝授。

復愿七佛本願功德經。及諸經典一切法寶。久住世間流佈十方。愿大興隆增盛利樂。

又愿我等受持法門。及國界中所有人民。及諸孳畜。而生種種疾病疫癘種種患難。旱澇霜雹損壞苗稼。妖孽變怪一切惡相。不吉祥事惱害眾生。如是等類諸惡鬼神。常在於國往來惱害。起諸災難如是等難。我(某甲)等由先業招或現業感。及為方所祖宗相繼。與(某甲)等身命國界。威力自在眷屬資具。人民孳畜一切盛事。而作障礙於諸鬼神。以諸方便隨各所宜悉皆調伏。棄捨怨恨惱害之心。以慈善心辟除向前。諸不吉祥一切惡事愿皆隱沒。從今向去使諸鬼神。莫起噁心勿作障礙。隨各部類于諸聖前令自發愿。安立要誓住三摩耶。常行善事如是現前。愿垂攝授愿賜攝授　吉祥威德優婆塞十二藥叉大將者　南無歸依供養宮毗羅藥叉大將　南無歸依供養跛折羅藥叉大將　南無歸依供養迷企羅藥叉大將　南無歸依供養安底羅藥叉大將　南無歸依供養頞你羅藥叉大將　南無歸依供養珊底羅藥叉大將　南無歸依供養因陀羅藥叉大將　南無歸依供養波夷羅藥叉大將　南無歸依供養摩虎羅藥叉大將　南無歸依供養真陀羅藥叉大將　南無歸依供養招住羅藥叉大將　南無歸依供養毗

【現代漢語翻譯】現代漢語譯本：愿一切有情眾生，都能像前面所說的那樣，獲得《藥師經》所說的功德和利益。懇請諸佛菩薩慈悲攝受，懇請諸佛菩薩慈悲加持。

更願《七佛本願功德經》以及其他一切經典和佛法，長久住世，流傳到十方世界，愿佛法大興隆盛，增進利益和安樂。

又愿我們這些受持佛法的人，以及我們國家的所有人民，還有各種牲畜，所生的種種疾病、瘟疫，種種災難，旱澇霜雹對莊稼的損害，妖孽變怪等一切不好的現象，不吉祥的事情，惱害眾生的事情，像這些惡鬼神，經常在國家裡來往，惱害眾生，引起各種災難。像這些災難，我們（某甲）可能是由於過去的業力招感，或是現在的行為感應，或是因為這個地方的祖先相傳，與（某甲）等人的身命、國家、威力、自在、眷屬、資具、人民、牲畜等一切興盛的事情作障礙的那些鬼神，用各種方便，隨順他們各自的需求，全部調伏他們，讓他們捨棄怨恨惱害之心，用慈善心來消除面前所有不吉祥的事情和一切惡事，愿它們都消失隱沒。從今以後，讓這些鬼神不要再生起噁心，不要再製造障礙，讓他們各自在自己的部類里，在諸位聖者面前，自己發願，安立重要的誓言，住在三摩耶（Samaya，誓言，戒律），常常行善事。像這樣，懇請諸佛菩薩慈悲攝受，懇請諸佛菩薩慈悲加持。吉祥威德優婆塞（Upasaka，在家男居士）十二藥叉大將：南無歸依供養宮毗羅（Kumbhira）藥叉大將南無歸依供養跛折羅（Vajra）藥叉大將南無歸依供養迷企羅（Mihira）藥叉大將南無歸依供養安底羅（Antira）藥叉大將南無歸依供養頞你羅（Anila）藥叉大將南無歸依供養珊底羅（Sandila）藥叉大將南無歸依供養因陀羅（Indra）藥叉大將南無歸依供養波夷羅（Pajra）藥叉大將南無歸依供養摩虎羅（Mahura）藥叉大將南無歸依供養真陀羅（Cindala）藥叉大將南無歸依供養招住羅（Caurjra）藥叉大將南無歸依供養毗（Bikra）

【English Translation】 English version: May all sentient beings, as mentioned before, attain the merits and benefits described in the 'Bhaisajyaguru Sutra' (Medicine Buddha Sutra). We earnestly request the Buddhas and Bodhisattvas to compassionately embrace and grant their blessings.

Furthermore, may the 'Sutra of the Merits of the Fundamental Vows of the Seven Buddhas' and all other scriptures and Dharma treasures endure in the world for a long time, spreading to the ten directions. May the Dharma flourish greatly, increasing benefits and happiness.

Moreover, may we who uphold the Dharma, along with all the people in our country and various livestock, be free from all kinds of diseases, plagues, and calamities. May the damage to crops caused by droughts, floods, frost, and hail be averted. May all inauspicious phenomena, such as monstrous anomalies and inauspicious events that afflict sentient beings, be eliminated. May those evil spirits who frequently roam the country, causing harm and various disasters, be subdued through various means, according to their respective needs. These calamities, which we (N.N.) may have incurred due to past karma or present actions, or due to the ancestral lineage of this place, and those spirits who obstruct the life, country, power, freedom, family, resources, people, livestock, and all prosperity of (N.N.) and others, may they all be tamed. May they abandon their resentment and harmful intentions, and with compassionate hearts, dispel all inauspicious events and evil deeds. May they all disappear and vanish. From now on, may these spirits not harbor evil intentions or create obstacles. May they, each in their respective categories, make vows before the holy ones, establish important oaths, abide in Samaya (vow, precept), and always perform good deeds. In this way, we earnestly request the Buddhas and Bodhisattvas to compassionately embrace and grant their blessings. The auspicious and majestic Upasaka (layman) Twelve Yaksha Generals: Namo (Homage to) refuge and offerings to Kumbhira Yaksha General Namo refuge and offerings to Vajra Yaksha General Namo refuge and offerings to Mihira Yaksha General Namo refuge and offerings to Antira Yaksha General Namo refuge and offerings to Anila Yaksha General Namo refuge and offerings to Sandila Yaksha General Namo refuge and offerings to Indra Yaksha General Namo refuge and offerings to Pajra Yaksha General Namo refuge and offerings to Mahura Yaksha General Namo refuge and offerings to Cindala Yaksha General Namo refuge and offerings to Caurjra Yaksha General Namo refuge and offerings to Bikra

羯羅藥叉大將。

次申供養等　吉祥威德優婆塞十二藥叉眾。一一大將各有七億藥叉眷屬。當愍念我昔在會上真實天音。同時舉聲而白佛言。世尊我等今者蒙佛威力。得聞藥師琉璃光王等如來名號。于諸惡眾無復怖畏。我等相率皆同一心。乃至盡形歸佛法僧。誓當荷負一切有情。為作義利饒益安樂。隨於何處城邑聚落空閑林中。若有此經流佈讀誦。或復受持七佛名號恭敬供養者。我等眷屬衛護是人令脫眾難。所有愿求悉令滿足。

爾時世尊贊諸藥叉大將言。善哉善哉大藥叉將。汝等念報七佛如來恩德。常應如是利益安樂一切有情。亦如讚許惟愿今時。引領調順一切善眾赴此供養。以慈愍心受用供養。圓滿我等儀軌道場。亦愿我等一切有情。見前獲得如經所說功德善利。愿垂攝授愿賜攝授。

復愿七佛本願功德經。及諸經典一切法寶。久住世間流佈十方。愿大興隆利樂有情。

又愿我等受持法門。及國界中所有人民及諸孳畜。而生種種疾病疫癘種種患難。旱澇霜雹損壞苗稼。妖孳變怪一切惡相。不吉祥事惱害眾生。如是等類諸惡鬼神。常在於國往來惱害。起諸災難如是等難。我(某甲)等由先業招或現業感。及為方所祖宗相繼。與(某甲)等身命國界。威力自在眷屬資具。人民孳畜一切盛事。

【現代漢語翻譯】現代漢語譯本羯羅藥叉大將（Kala Yaksha General）。

接下來是供養等，吉祥威德優婆塞（Upasaka，男居士）十二藥叉眾。每一位大將各有七億藥叉眷屬。應當憐憫我等，過去在法會上聽聞真實天音。同時一起大聲對佛說：『世尊，我等今日蒙佛威力，得聞藥師琉璃光王等如來名號，對於各種惡勢力不再感到恐懼。我等相互率領，皆同一心，乃至終身歸依佛法僧三寶。誓當承擔一切有情眾生的責任，為他們帶來利益、饒益和安樂。無論在何處，城邑、聚落或空閑的林中，若有此經流佈讀誦，或者有人受持七佛名號，恭敬供養，我等眷屬將衛護此人，使其脫離各種災難，所有愿求都能得到滿足。』

爾時，世尊讚歎諸藥叉大將說：『善哉！善哉！大藥叉將。汝等能念報七佛如來的恩德，常應如此利益安樂一切有情眾生。』也如之前讚許的那樣，惟愿現在，引領調伏一切善良的眾生前來參加這次供養，以慈悲憐憫之心接受供養，圓滿我等的儀軌和道場。也愿我等一切有情眾生，能夠親眼見到並獲得如經文所說的功德和利益。愿佛垂憐攝受，愿佛慈悲攝受。

復愿七佛本願功德經，以及各種經典和一切法寶，長久住世，流佈十方，愿其能夠大興隆盛，利益安樂一切有情眾生。

又愿我等所受持的法門，以及國界中的所有人民和各種牲畜，所生的種種疾病、瘟疫和各種患難，旱澇、霜雹對莊稼的損害，妖異的變故和一切不祥的徵兆，不吉祥的事情惱害眾生，像這些種類的惡鬼神，常常在國家中往來惱害，引起各種災難，像這些災難，我（某甲）等或是由過去的業力招致，或是由現在的行為感應，或是因為所處方位和祖先相傳的原因，與（某甲）等的生命、國家、威力、自在、眷屬、資具、人民、牲畜和一切興盛之事有關。

【English Translation】 English version Kala Yaksha General (羯羅藥叉大將).

Next is the offering, etc., to the twelve Yaksha hosts of the auspicious and virtuous Upasaka (優婆塞, male lay devotee). Each great general has seven hundred million Yaksha retinues. They should have compassion for us, who in the past, at the assembly, heard the true voice of the heavens. At the same time, they raised their voices and said to the Buddha: 'World Honored One, we, today, by the Buddha's power, have heard the names of the Tathagatas such as Bhaisajyaguruvaiduryaprabharaja (藥師琉璃光王) and others, and we no longer fear any evil forces. We lead each other, all with one mind, and even to the end of our lives, we take refuge in the Buddha, the Dharma, and the Sangha. We vow to bear the responsibility for all sentient beings, to bring them benefit, enrichment, and peace. Wherever this sutra is circulated and recited, whether in cities, villages, or secluded forests, or if someone upholds the names of the Seven Buddhas and makes offerings with reverence, our retinues will protect these people, freeing them from all difficulties, and fulfilling all their wishes.'

At that time, the World Honored One praised the Yaksha generals, saying: 'Excellent! Excellent! Great Yaksha Generals. You remember and repay the kindness of the Seven Buddhas, and you should always benefit and bring peace to all sentient beings in this way.' Just as praised before, may you now lead and subdue all virtuous beings to attend this offering, and with compassionate hearts, receive the offerings, and perfect our rituals and mandala. May all sentient beings, including us, see and obtain the merits and benefits as described in the sutra. May the Buddha have compassion and receive us, may the Buddha have mercy and receive us.

May the Sutra of the Fundamental Vows and Merits of the Seven Buddhas (七佛本願功德經), as well as all sutras and all Dharma treasures, abide in the world for a long time, and circulate in all ten directions. May it flourish greatly, benefiting and bringing peace to all sentient beings.

Furthermore, may the Dharma teachings that we uphold, as well as all the people and various livestock within the country, be free from all kinds of diseases, epidemics, and various calamities; may there be no damage to crops from droughts, floods, frost, or hail; may there be no strange anomalies or inauspicious omens; may there be no unlucky events that trouble sentient beings; may evil ghosts and spirits of this kind, who often come and go in the country, causing trouble and various disasters, may these disasters, which we (name) have incurred due to past karma or present actions, or due to the location and ancestral lineage, be related to the life, country, power, freedom, retinues, resources, people, livestock, and all prosperity of (name).

而作障礙於諸鬼神。以諸方便隨各作宜悉皆調伏。棄捨怨恨惱害之心。以慈善心辟除向前。諸不吉祥一切惡事愿皆隱沒。從今向去使諸鬼神。莫起噁心勿作障礙。隨各部類于諸聖前令自發愿。安立要誓住三摩耶。常行善事如是現前。愿垂攝授愿賜攝授　如是一一由諸供養髮愿祈禱已。

複次誦陀羅尼令作沐浴。復于諸聖通申供養又祈禱云　依七佛如來本願功德經儀軌。修建香壇供養道場。奉請婆伽梵如來應正等覺。七佛如來釋迦牟尼佛一切聖眾。稱揚聖號恭敬禮拜。亦如本願發大誓願。對諸聖前懺悔罪業。隨喜善根請轉法輪。勸住世間諸善根力。及仗威德微妙上愿攝授之力。伏願大聖皇帝無始已來。所有罪業愿盡消滅。無諸疾病壽命延長。天冠永固寶域無疆。世出世間種種盛事愿得豐富。圓滿二種福智資糧。究竟愿證三界法王。正等正覺金剛寶位。百官黎庶一切人民。無內外難安樂豐足。究竟愿證無上菩提。

又愿國內一切人民及諸眾生。所有疾疫種種災難。禾稼不熟冤賊侵逼。不吉祥事愿令殄滅。風雨順時五穀豐登孳畜增益。一切人民及諸眾生永受快樂。當來愿生極樂世界。面見世尊聽聞妙法。速得圓滿二種資糧。克證無上佛果菩提。

又愿法寶永住世間。愿大興隆利樂有情。

複次求索

【現代漢語翻譯】現代漢語譯本並且對那些鬼神製造障礙。用各種方便法門，根據他們各自的情況，全部調伏。讓他們捨棄怨恨惱害之心，以慈善之心開闢道路，消除一切不吉祥的惡事，愿它們都隱沒消失。從今以後，使這些鬼神不再生起噁心，不再製造障礙。讓他們各自按照部類，在諸位聖者面前發願，安立誓言，遵守三摩耶（Samaya，誓言），常常行善事，像這樣顯現在眼前。愿諸佛垂憐攝受，愿諸佛賜予攝受。像這樣，通過各種供養，發願祈禱之後。

再次，誦持陀羅尼（Dharani，咒語）令其沐浴。再次對諸位聖者普遍地進行供養，並且祈禱說：依照《七佛如來本願功德經》的儀軌，修建香壇，供養道場。奉請婆伽梵（Bhagavan，世尊）如來應正等覺，七佛如來，釋迦牟尼佛，一切聖眾。稱揚聖號，恭敬禮拜。也像本願一樣，發大誓願。對著諸位聖者懺悔罪業，隨喜善根，請轉法輪，勸請住世間的諸善根力，以及憑藉威德微妙的上愿攝受之力。伏願大聖皇帝無始以來，所有的罪業都能夠消滅，沒有各種疾病，壽命延長，天冠永遠穩固，寶域沒有邊疆，世間和出世間的各種盛事都能夠得到豐富，圓滿兩種福德和智慧的資糧，最終愿能證得三界法王，正等正覺金剛寶位。百官黎庶，一切人民，沒有內外災難，安樂豐足，最終愿能證得無上菩提。

又愿國內一切人民以及各種眾生，所有的疾病瘟疫，各種災難，莊稼不熟，冤家仇敵侵擾，不吉祥的事情，愿它們都消滅乾淨。風調雨順，五穀豐登，牲畜增多，一切人民以及各種眾生永遠享受快樂。將來愿能往生極樂世界，面見世尊，聽聞妙法，迅速圓滿兩種資糧，一定證得無上佛果菩提。

又愿法寶永遠住世間，愿它大興隆盛，利益安樂有情眾生。

再次，求索

【English Translation】 English version And creating obstacles for those ghosts and spirits. Using various expedient means, according to their respective situations, subduing them all. Letting them abandon their hearts of resentment and harm, clearing the path with a compassionate heart, eliminating all inauspicious and evil matters, wishing them all to disappear. From now on, causing these ghosts and spirits to no longer generate evil thoughts, no longer create obstacles. Letting them, each according to their category, make vows before the holy ones, establish vows, abide by the Samaya (vow), and constantly perform good deeds, appearing in this way before us. May the Buddhas have mercy and receive us, may the Buddhas grant us reception. In this way, after making offerings and offering prayers.

Furthermore, reciting the Dharani (mantra) to cause them to bathe. Again, making offerings universally to all the holy ones, and praying: According to the ritual of the 'Merit and Virtue of the Fundamental Vows of the Seven Buddhas,' constructing a fragrant altar and offering to the Mandala. Inviting the Bhagavan (World Honored One), the Tathagata, the Perfectly Enlightened One, the Seven Buddhas, Shakyamuni Buddha, and all the holy assembly. Praising their holy names, respectfully prostrating. Also, like the fundamental vows, making great vows. Before the holy ones, repenting of sins, rejoicing in good roots, requesting the turning of the Dharma wheel, urging the power of good roots to remain in the world, and relying on the power of the majestic and subtle supreme vows to receive us. Humbly wishing that the Great Holy Emperor, from beginningless time, may all sins be extinguished, may there be no diseases, may life be prolonged, may the heavenly crown be forever stable, may the precious realm have no boundaries, may all worldly and supramundane affairs be abundant, may the two accumulations of merit and wisdom be perfected, and ultimately may we attain the Dharma King of the Three Realms, the Perfectly Enlightened Vajra Treasure Position. May all officials, common people, and all beings be free from internal and external disasters, peaceful and prosperous, and ultimately may we attain unsurpassed Bodhi.

Also, wishing that all people in the country and all sentient beings, all diseases and plagues, all disasters, crop failures, invasions by enemies, and inauspicious events, may they all be completely eradicated. May the wind and rain be timely, may the five grains be abundant, may livestock increase, may all people and all sentient beings forever enjoy happiness. In the future, may we be reborn in the Land of Ultimate Bliss, meet the World Honored One, hear the wonderful Dharma, quickly perfect the two accumulations, and certainly attain the unsurpassed Buddha fruit of Bodhi.

Also, wishing that the Dharma treasure may forever abide in the world, may it greatly flourish, benefiting and bringing happiness to sentient beings.

Furthermore, seeking

忍納奉送者　婆伽梵如來應正等覺七佛如來。我等導師釋迦牟尼佛菩薩聖眾。我(某甲)等為諸有情請作利益故。然由我等惡世眾生。心行鄙劣皆不清凈無知放逸。身語意業共煩惱俱。供養資具不能具足垢染觸污。修彼儀軌不能如法。乖諸聖意所有罪愆。惟愿聖眾不捨慈悲。憐愍我等愿垂忍納。

又愿我等所有善事。莫令轉為諸障礙事。惟愿如是愿垂攝授愿賜攝授　奉送者。

汝今利益有情已　　隨所希求賜成就　奉送世尊歸本土　　當請慈悲願降臨

惟愿世尊具大慈悲憐愍我等。已作利益請諸聖眾。以大神通愿歸本土。

藥師琉璃光王七佛本願功德經唸誦儀軌卷下

【現代漢語翻譯】現代漢語譯本：忍納奉送者：婆伽梵（Bhagavan，世尊）如來應正等覺七佛如來。我等的導師釋迦牟尼佛（Sakyamuni Buddha）菩薩聖眾。我（某甲）等爲了所有有情眾生，祈請諸佛菩薩作利益之事。然而由於我等處於惡世，眾生心行鄙陋低下，皆不清凈，無知且放逸，身語意三業常與煩惱相伴。供養的資具不能完全具足，且有垢染觸污。修習儀軌也不能如法如儀，違背了諸佛菩薩的聖意，所有罪過愆尤，惟愿諸佛菩薩不捨慈悲，憐憫我等，愿垂慈忍納。又愿我等所做的一切善事，不要轉變為各種障礙之事。惟愿如是，愿垂慈攝受，愿賜予攝受。奉送者。『汝今利益有情已，隨所希求賜成就。奉送世尊歸本土，當請慈悲願降臨。』惟愿世尊具大慈悲，憐憫我等。已經為我們作了利益，現在恭請諸佛菩薩聖眾，以大神通力，愿歸本土。（出自《藥師琉璃光王七佛本願功德經唸誦儀軌卷下》）

【English Translation】 English version: Offering Acceptance: Bhagavan (Bhagavan, The Blessed One), the Seven Tathagatas, Arhats, Perfectly Enlightened Ones. Our teacher, Sakyamuni Buddha (Sakyamuni Buddha), and the holy assembly of Bodhisattvas. We (so-and-so) beseech the Buddhas and Bodhisattvas to perform beneficial deeds for all sentient beings. However, because we are in an evil age, sentient beings' minds and actions are base and inferior, all are impure, ignorant, and unrestrained. Our body, speech, and mind are constantly accompanied by afflictions. The offerings are not fully complete and are tainted with defilements. Our practice of the rituals is not in accordance with the Dharma, and we have violated the holy intentions of the Buddhas and Bodhisattvas. For all our transgressions and faults, we only hope that the holy assembly will not abandon their compassion, have mercy on us, and be willing to accept our offerings with forbearance. Furthermore, may all the good deeds we have done not be transformed into various obstacles. We only wish that it be so, may you accept us with compassion, may you grant us acceptance. Offering presenter. 『Now that you have benefited sentient beings, grant them accomplishment according to their wishes. We respectfully send the World Honored One back to your pure land, and we shall invite your compassion to descend again.』 We only wish that the World Honored One, with great compassion, will have mercy on us. Having already benefited us, we now respectfully request the holy assembly of Buddhas and Bodhisattvas, with great supernatural powers, to return to your pure lands. (From the 'The Sutra of the Merits and Virtues of the Fundamental Vows of the Seven Buddhas, the Medicine Master瑠璃光王 Sutra Recitation Ritual,' Volume 2)