T19n0926_藥師琉璃光王七佛本願功德經唸誦儀軌供養法
大正藏第 19 冊 No. 0926 藥師琉璃光王七佛本願功德經唸誦儀軌供養法
No. 926
藥師琉璃光王七佛本願功德經唸誦儀軌供養法
大元三藏沙門沙啰巴奉 詔譯
我此周遍所有地 無諸瓦礫沙等穢 平正如掌而殊勝 愿成純凈琉璃地 莊嚴猶如極樂國 諸寶間錯花遍覆 寶樹寶池皆具足 咸暢微妙大法音 從出世間善根生 種種妙寶所成就 復具無量大光明 諸佛菩薩愿安住 本無去來增減身 圓滿微妙上愿故 猶如白光明相生 為救世間愿降臨 清凈廣博妙寶座 遠離一切障礙身 依平等性愿常住 大安隱座請納受 清凈法界性不動 大悲觀察諸有情 圓滿大覺諸妙行 三世導師愿降臨 為利困苦諸有情 示現降跡世淤泥 不被三有塵所染 啟諸愿住蓮花座 導師已升蓮花座 拯拔三界薩埵尊 身語意三諸攝授 惟愿加被於我等 然住光明大樂性 憐愍我等眾生故 悲云彌布十方界 愿降悉帝諸寶雨 東方無勝世界中 善名稱佛無量眾 遠離煩惱圓滿愿 為利(聖施)主愿降臨 東方妙寶莊嚴國 寶月智嚴無量眾 蠲除散亂鬥諍故 為利(聖施)主愿降臨 東方
【現代漢語翻譯】 現代漢語譯本 《藥師琉璃光王七佛本願功德經唸誦儀軌供養法》
（大元三藏沙門沙啰巴奉詔譯）
我此周遍所有地，無諸瓦礫沙等穢， 平正如掌而殊勝，愿成純凈琉璃地。 莊嚴猶如極樂國，諸寶間錯花遍覆， 寶樹寶池皆具足，咸暢微妙大法音。 從出世間善根生，種種妙寶所成就， 復具無量大光明，諸佛菩薩愿安住。 本無去來增減身，圓滿微妙上愿故， 猶如白光明相生，為救世間愿降臨。 清凈廣博妙寶座，遠離一切障礙身， 依平等性愿常住，大安隱座請納受。 清凈法界性不動，大悲觀察諸有情， 圓滿大覺諸妙行，三世導師愿降臨。 為利困苦諸有情，示現降跡世淤泥， 不被三有塵所染，啟諸愿住蓮花座。 導師已升蓮花座，拯拔三界薩埵（Sattva，有情）尊， 身語意三諸攝授，惟愿加被於我等。 然住光明大樂性，憐愍我等眾生故， 悲云彌布十方界，愿降悉帝（Siddhi，成就）諸寶雨。 東方無勝世界中，善名稱佛（善名稱吉祥王如來）無量眾， 遠離煩惱圓滿愿，為利(聖施)主愿降臨。 東方妙寶莊嚴國，寶月智嚴（寶月智嚴光音自在王如來）無量眾， 蠲除散亂鬥諍故，為利(聖施)主愿降臨。 東方
【English Translation】 English version 'The Sutra of the Merits and Vows of the Seven Buddhas, the King of Lapis Lazuli Light, with Recitation Ritual and Offering Method'
(Translated by the Shramana Sarapa of the Great Yuan Dynasty under Imperial Decree)
May this entire ground be free from all impurities such as gravel and sand, May it be as smooth and excellent as the palm of a hand, and become a pure land of lapis lazuli. May it be adorned like the Land of Ultimate Bliss, with various treasures interspersed and flowers covering everywhere, May it be complete with jeweled trees and jeweled ponds, all proclaiming the subtle and wonderful Dharma sound. Born from the roots of goodness beyond the world, accomplished by various wonderful treasures, Possessing immeasurable great light, may all Buddhas and Bodhisattvas dwell here. Originally without coming, going, increase, or decrease, due to the perfect and subtle supreme vow, Like the arising of white light, may you descend to save the world. A pure, vast, and wonderful jeweled seat, far from all obstacles, Relying on equality, may you always abide, please accept this great and peaceful seat. The nature of the pure Dharma realm is unmoving, with great compassion observing all sentient beings, Perfecting all the wonderful deeds of great enlightenment, may the teachers of the three worlds descend. To benefit suffering sentient beings, manifesting descent into the mud of the world, Not being stained by the dust of the three realms, opening the lotus seat for all to dwell. The teacher has ascended the lotus seat, rescuing the lords of sentient beings (Sattva) in the three realms, May the three aspects of body, speech, and mind be received, and may you bless us. Dwelling in the nature of radiant great bliss, out of compassion for us sentient beings, May the clouds of compassion spread throughout the ten directions, and may you bestow the rain of all accomplishments (Siddhi). In the world of unsurpassed victory in the East, the Buddha of Good Renown (Bhaisajyaraja Buddha), with countless multitudes, Far from afflictions, fulfilling perfect vows, may you descend to benefit the (holy) patrons. In the Eastern Land of Wonderful Treasure Adornment, the Buddha of Jeweled Moon Wisdom Majesty (Ratnachandra Buddha), with countless multitudes, To dispel distractions and strife, may you descend to benefit the (holy) patrons. East
圓滿寶積國 金色寶光無量眾 延壽臨終獲授記 為利(聖施)主愿降臨 東方無憂世界中 無憂最勝無量眾 無諸苦惱除業障 為利(聖施)主愿降臨 東方法幢世界中 法海雷音無量眾 蠲除邪見諸障難 為利(聖施)主愿降臨 東方善住寶海國 法海勝慧無量眾 圓滿凈土三摩地 為利(聖施)主愿降臨 東方純凈琉璃界 藥師日月遍照眾 圓滿相好降魔故 為利(聖施)主愿降臨 無上牟尼善逝眾 無量功德諸佛力 不捨上妙諸行愿 為利(聖施)主愿降臨 經劍遍知斷惑業 語業自在燃法炬 圓滿我等經功德 是故聖眾愿降臨 若人歸依脫病苦 成就無上牟尼愿 凈除臨終劇苦惱 為利我等愿降臨 對治欲樂得自在 大梵帝釋諸護法 優婆塞等啟請眾 利有情故愿降臨 秘密自在心生子 調伏憎愛善惡相 圓滿七佛上妙愿 具大神力愿降臨 希有神力護功德 為部主尊諸怖畏 宮毗羅將啟請眾 利有情故愿降臨 大悲不違本誓願 慈念眾生八如來 我今誠信設此壇 同諸大眾愿降臨 一切善逝婆伽梵 以大慈悲垂愍念 我等亦具福德分 惟愿請住此寶座 世尊神通威德力 憐愍我等有情故
【現代漢語翻譯】 現代漢語譯本 在圓滿寶積國，有金色寶光無量的聖眾。 祈願您（聖施）爲了利益眾生而降臨，使臨終之人得以延續壽命並獲得授記。 在東方無憂世界中，有無憂最勝的無量聖眾。 祈願您（聖施）爲了利益眾生而降臨，消除一切苦惱，去除所有業障。 在東方持法幢世界中，有法海雷音的無量聖眾。 祈願您（聖施）爲了利益眾生而降臨，消除邪見以及各種障礙和困難。 在東方善住寶海國，有法海勝慧的無量聖眾。 祈願您（聖施）爲了利益眾生而降臨，圓滿清凈佛土的三摩地（Samadhi，禪定）。 在東方純凈琉璃世界，有藥師（Bhaisajyaguru）和日月遍照的聖眾。 祈願您（聖施）爲了利益眾生而降臨，以圓滿的相好來降伏邪魔。 無上的牟尼（Muni，佛陀）和善逝（Sugata，如來）聖眾，擁有無量的功德和諸佛的力量。 祈願您（聖施）爲了利益眾生而降臨，不要捨棄殊勝的行愿。 以經劍遍知斷除迷惑和業力，以語言的自在燃起正法的火炬。 祈願聖眾爲了利益眾生而降臨，圓滿我們誦經的功德。 如果有人歸依，就能脫離病苦，成就無上的牟尼（Muni，佛陀）之愿。 祈願您爲了利益我們而降臨，清凈臨終時劇烈的痛苦和煩惱。 爲了對治慾望的快樂而獲得自在，大梵天（Mahabrahma）、帝釋天（Indra）以及各位護法。 優婆塞（Upasaka，男居士）等啟請的聖眾，爲了利益有情眾生而降臨。 秘密自在的心生之子，調伏憎恨、愛戀、善良和邪惡的各種現象。 祈願您爲了利益眾生而降臨，圓滿過去七佛殊勝的願望，具足大神力。 以稀有的神力來守護功德，作為部主尊的各種怖畏。 宮毗羅（Kumbhira）大將啟請的聖眾，爲了利益有情眾生而降臨。 以大悲心不違背往昔的誓願，慈悲憶念眾生的八如來（Tathagata）。 我今天以真誠的信心設立這個壇城，與各位大眾一同祈願您降臨。 一切善逝（Sugata，如來）婆伽梵（Bhagavan，世尊），以廣大的慈悲垂憐憶念。 我們也有修持福德的因緣，惟愿您應請安住於此寶座。 世尊以神通和威德之力，憐憫我們這些有情眾生。
【English Translation】 English version In the perfect Ratnakara realm, there is an immeasurable assembly of golden, jewel-like light. May you (Holy Giver) descend for the benefit of beings, granting longevity and prophecies to those at the end of their lives. In the eastern realm of sorrowlessness, there is an immeasurable assembly of the most victorious sorrowlessness. May you (Holy Giver) descend for the benefit of beings, eliminating all suffering and removing all karmic obscurations. In the eastern realm of the Dharma Banner, there is an immeasurable assembly of the Dharma Ocean's thunderous sound. May you (Holy Giver) descend for the benefit of beings, eradicating wrong views and all obstacles and difficulties. In the eastern realm of the Well-Dwelling Jewel Ocean, there is an immeasurable assembly of the Dharma Ocean's victorious wisdom. May you (Holy Giver) descend for the benefit of beings, perfecting the Samadhi (meditative absorption) of the pure land. In the eastern pure realm of lapis lazuli, there is an assembly of the Medicine Buddha (Bhaisajyaguru), the sun, and the moon, illuminating all. May you (Holy Giver) descend for the benefit of beings, subduing demons with perfect marks and signs. The supreme Muni (Buddha) and Sugata (Tathagata) assembly, possessing immeasurable merit and the power of all Buddhas. May you (Holy Giver) descend for the benefit of beings, not abandoning the supreme vows and practices. Cutting through delusion and karma with the sword of scripture and all-knowing wisdom, igniting the torch of Dharma with the freedom of speech. May the holy assembly descend for the benefit of beings, perfecting the merit of our recitation. If one takes refuge, they will be freed from the suffering of illness, fulfilling the supreme Muni's (Buddha) aspiration. May you descend for our benefit, purifying the intense suffering and afflictions at the end of life. To counteract the pleasure of desire and attain freedom, the Great Brahma (Mahabrahma), Indra (Indra), and all the Dharma protectors. The assembly requested by Upasakas (male lay practitioners) and others, may you descend for the benefit of sentient beings. The secret, self-arisen child of the mind, subduing the appearances of hatred, love, good, and evil. May you descend for the benefit of beings, fulfilling the supreme vows of the seven past Buddhas, endowed with great divine power. Protecting merit with rare divine power, as the lord of the assembly, all fears. The assembly requested by General Kumbhira (Kumbhira), may you descend for the benefit of sentient beings. With great compassion, not deviating from your original vows, the eight Tathagatas (Tathagata) who compassionately remember sentient beings. Today, I establish this mandala with sincere faith, and together with all of you, I pray for your descent. All Sugatas (Tathagata), Bhagavans (Bhagavan, World Honored One), with great compassion, remember us with kindness. We also have a share of the merit, may you please be seated on this precious throne. World Honored One, with the power of your miraculous abilities and majesty, have compassion on us sentient beings.
世尊大慈愿降臨 啟請唯愿住此座 我等奉獻供養間 惟愿安住此道場 納受閼伽供養等 亦為圓滿我等愿 譬如如來降生時 一切諸天作沐浴 我以清凈天妙水 亦復如是而沐浴 真智自性本清凈 無有能所執煩惱 凈除眾生薰染故 盥沐諸聖眾手足 煩惱困渴諸有情 清涼法水令充足 凈除我等諸垢染 奉此瓶水愿納受 獅子象王良馬等 金剛摩尼日月輪 無垢清凈蓮華座 于無住性愿安住 諸法自性本清凈 無力一切垢染相 隨順世間恭敬法 諸住無著蓮華座 不般涅槃大悲性 不捨煩惱無染故 自性無著本清凈 請住清凈蓮華座 煩惱毒逼諸有情 大悲甘露能凈除 圓滿微妙上愿故 稽首頂禮善逝眾 由煩惱業苦逼迫 觀彼眾生興大悲 為除煩惱發弘願 七佛聖眾我敬禮 具足種種功德寶 妙相莊嚴凈智身 人天供養身金色 頂禮如來天中天 法界清凈湛然性 遍十方界化現身 摩尼寶王如來等 供養讚歎我敬禮 無上三寶功德寶 敬信獲福不思議 能救一切薩埵尊 應供三寶我敬禮 世尊大慈妙莊嚴 正遍知尊大導師 能施福慧如大海 于諸如來我贊禮 自性本凈離諸欲 能令解
【現代漢語翻譯】 現代漢語譯本 世尊以大慈悲之心，我懇請您降臨，祈願您安住於此座。 我等奉獻供養，惟愿您能安住於此道場。 請您納受閼伽（argha，供養水）等供養，也爲了圓滿我等的願望。 譬如如來（Tathagata，佛）降生之時，一切諸天都為之沐浴。 我以清凈的天妙之水，也同樣如此為您沐浴。 真智的自性本來就是清凈的，沒有能取和所取的執著煩惱。 爲了清凈眾生被薰染的習氣，我盥沐諸聖眾的手足。 愿以清涼的法水，令那些被煩惱和困渴所折磨的有情眾生得到充足。 愿您納受我等奉獻的這瓶凈水，以凈除我等諸多的垢染。 獅子、象王、良馬等，金剛、摩尼（mani，寶珠）、日月輪， 以及無垢清凈的蓮華座，愿您于無住的自性中安住。 諸法的自性本來就是清凈的，遠離一切垢染之相。 爲了隨順世間的恭敬之法，請安住于這無所執著的蓮華座。 您不入般涅槃（Parinirvana，完全的涅槃），具有偉大的慈悲本性，不捨棄煩惱，也沒有被煩惱所染。 自性本來就是無所執著且清凈的，請安住于這清凈的蓮華座。 對於那些被煩惱之毒所逼迫的有情眾生，您以大悲甘露來清凈他們。 爲了圓滿這微妙殊勝的願望，我稽首頂禮善逝（Sugata，佛）眾。 由於煩惱和業力的苦痛逼迫，您觀照那些眾生並興起大悲心。 爲了去除他們的煩惱而發起弘大的誓願，我敬禮七佛聖眾。 您具足種種功德之寶，以妙相莊嚴清凈的智慧之身。 您擁有人天供養的金色之身，我頂禮如來，天中之天。 法界的自性清凈而湛然，您遍於十方世界化現身。 摩尼寶王如來等，我以供養和讚歎來表達我的敬禮。 無上的三寶功德之寶，以敬信之心獲得不可思議的福報。 您能救度一切薩埵（Sattva，有情），我敬禮應供的三寶。 世尊您具有大慈悲和妙莊嚴，是正遍知的大導師。 您能施予如大海般的福德和智慧，我向諸如來贊禮。 自性本來清凈，遠離諸欲，能令解脫。
【English Translation】 English version O Bhagavan (Blessed One), with great compassion, I beseech you to descend and kindly remain on this seat. We offer our gifts and offerings, wishing that you may abide in this sacred place. Please accept these offerings, including the argha (offering water), and fulfill our aspirations. Just as when the Tathagata (Buddha) was born, all the devas (gods) bathed him, So too, I bathe you with pure and celestial water. The nature of true wisdom is inherently pure, free from the afflictions of grasping at a 'doer' and 'done'. To purify the defilements of sentient beings, I wash the hands and feet of all the holy ones. May the cool waters of the Dharma (teachings) fully satisfy all beings tormented by afflictions and thirst. Please accept this vase of water offered to purify our defilements. Lion, elephant king, excellent horse, vajra (diamond), mani (jewel), sun and moon wheels, And a stainless, pure lotus seat, may you abide in the nature of non-abiding. The nature of all dharmas (phenomena) is inherently pure, free from all aspects of defilement. In accordance with worldly customs of respect, please abide on this lotus seat, free from attachment. You do not enter Parinirvana (complete Nirvana), possessing the nature of great compassion, not abandoning afflictions, yet unsoiled by them. Your nature is inherently unattached and pure, please abide on this pure lotus seat. For those sentient beings oppressed by the poison of afflictions, you purify them with the nectar of great compassion. To fulfill this subtle and supreme aspiration, I bow down and prostrate to the Sugata (Buddha) assembly. Afflicted and oppressed by the suffering of karma (action) and afflictions, you observe those beings and arouse great compassion. To remove their afflictions, you generate vast vows, I pay homage to the Seven Buddhas. Endowed with various treasures of merit, with a form adorned with excellent marks and a body of pure wisdom, Your golden body is offered to by humans and gods, I bow down to the Tathagata, the supreme among gods. The nature of the Dharmadhatu (realm of reality) is pure and serene, you manifest bodies throughout the ten directions. Mani Jewel King Tathagata and others, I offer my homage with offerings and praise. The supreme Three Jewels, treasures of merit, with reverence and faith, one obtains inconceivable blessings. You are able to save all Sattvas (sentient beings), I pay homage to the Three Jewels worthy of offerings. Bhagavan (Blessed One), with great compassion and exquisite adornments, the perfectly enlightened great guide, You are able to bestow merit and wisdom like a vast ocean, I praise all the Tathagatas. Your nature is inherently pure, free from all desires, able to liberate.
脫諸惡趣 一味甚深玄妙理 寂靜妙法我贊禮 證解脫道示解脫 奉持尸羅應恭敬 出生功德勝福田 諸眾中尊我贊禮
好樂廣者亦如別文廣贊三寶。
佛身所有諸嚴飾 大人相好極莊嚴 為除垢染圓滿愿 是故奉此曼茶辣 因緣自性所出生 所有天妙閼伽水 奉獻善逝海會眾 為利有情願納受 因緣自性所出生 所有種種天妙華 奉獻善逝海會眾 為利有情願納受 因緣自性所出生 所有種種天妙香 奉獻善逝海會眾 為利有情願納受 因緣自性所出生 所有種種天妙燈 奉獻善逝海會眾 為利有情願納受 因緣自性所出生 所有種種天妙水 奉獻善逝海會眾 為利有情願納受 因緣自性所出生 所有種種天妙食 奉獻善逝海會眾 為利有情願納受 因緣自性所出生 所有種種天妙樂 奉獻善逝海會眾 為利有情願納受 因緣自性所出生 所有種種天妙衣 奉獻善逝海會眾 為利有情願納受 所有種種供養具 及諸世間諸供養 奉獻善逝海會眾 為利有情願納受 所有種種諸妙藥 為除一切諸病苦 奉獻善逝海會眾 為利(聖施)主愿納受 七佛如來海會前 我今奉獻大寶輪 斷除三有輪
【現代漢語翻譯】 現代漢語譯本 脫離一切惡趣
唯一甚深玄妙的真理，寂靜微妙的佛法我讚美禮敬。 證悟解脫之道，指示解脫之法，奉持戒律應當恭敬。 出生功德，是殊勝的福田，諸位眾生中最尊貴的，我讚美禮敬。
愛好廣博的人也可以像其他經文一樣廣泛讚美三寶（佛、法、僧）。
佛身所有的莊嚴裝飾，大丈夫的相好極其莊嚴。 爲了去除垢染，圓滿一切願望，因此我奉獻這曼茶羅（Mandala，壇城）。 因緣自性所出生的，所有天界美妙的閼伽水（Argha，供水）， 奉獻給善逝（Sugata，如來）海會大眾，爲了利益有情眾生，愿您們納受。 因緣自性所出生的，所有種種天界美妙的花朵， 奉獻給善逝海會大眾，爲了利益有情眾生，愿您們納受。 因緣自性所出生的，所有種種天界美妙的香， 奉獻給善逝海會大眾，爲了利益有情眾生，愿您們納受。 因緣自性所出生的，所有種種天界美妙的燈， 奉獻給善逝海會大眾，爲了利益有情眾生，愿您們納受。 因緣自性所出生的，所有種種天界美妙的水， 奉獻給善逝海會大眾，爲了利益有情眾生，愿您們納受。 因緣自性所出生的，所有種種天界美妙的食物， 奉獻給善逝海會大眾，爲了利益有情眾生，愿您們納受。 因緣自性所出生的，所有種種天界美妙的音樂， 奉獻給善逝海會大眾，爲了利益有情眾生，愿您們納受。 因緣自性所出生的，所有種種天界美妙的衣服， 奉獻給善逝海會大眾，爲了利益有情眾生，愿您們納受。 所有種種供養的器具，以及世間所有的供養， 奉獻給善逝海會大眾，爲了利益有情眾生，愿您們納受。 所有種種美妙的藥物，爲了去除一切疾病痛苦， 奉獻給善逝海會大眾，爲了利益（聖施）主，愿您們納受。 在七佛如來海會面前，我今天奉獻大法輪， 斷除三有（欲有、色有、無色有）輪迴。
【English Translation】 English version Escaping All Evil Destinies
The one and only profound and mysterious truth, the peaceful and wonderful Dharma, I praise and pay homage to. Realizing the path of liberation, showing the way to liberation, one should respectfully uphold the precepts. Born of merit, a supreme field of blessings, the most venerable among all beings, I praise and pay homage to.
Those who delight in vastness can also extensively praise the Three Jewels (Buddha, Dharma, Sangha) as in other texts.
All the adornments of the Buddha's body, the marks and qualities of a great being are extremely magnificent. To remove defilements and fulfill all wishes, therefore I offer this Mandala. Born of the nature of conditions, all the wonderful celestial Argha (offering water), I offer to the assembly of Sugatas (Tathagatas), may you accept it for the benefit of sentient beings. Born of the nature of conditions, all kinds of wonderful celestial flowers, I offer to the assembly of Sugatas, may you accept it for the benefit of sentient beings. Born of the nature of conditions, all kinds of wonderful celestial incense, I offer to the assembly of Sugatas, may you accept it for the benefit of sentient beings. Born of the nature of conditions, all kinds of wonderful celestial lamps, I offer to the assembly of Sugatas, may you accept it for the benefit of sentient beings. Born of the nature of conditions, all kinds of wonderful celestial water, I offer to the assembly of Sugatas, may you accept it for the benefit of sentient beings. Born of the nature of conditions, all kinds of wonderful celestial food, I offer to the assembly of Sugatas, may you accept it for the benefit of sentient beings. Born of the nature of conditions, all kinds of wonderful celestial music, I offer to the assembly of Sugatas, may you accept it for the benefit of sentient beings. Born of the nature of conditions, all kinds of wonderful celestial clothing, I offer to the assembly of Sugatas, may you accept it for the benefit of sentient beings. All kinds of offering implements, and all the offerings of the world, I offer to the assembly of Sugatas, may you accept it for the benefit of sentient beings. All kinds of wonderful medicines, to remove all sickness and suffering, I offer to the assembly of Sugatas, may you accept it for the benefit of (holy) patrons. Before the assembly of the Seven Buddhas, today I offer the great Dharma wheel, To cut off the cycle of the three realms of existence (desire realm, form realm, formless realm).
回苦 愿轉無上妙法輪 七佛如來海會前 我今奉獻摩尼寶 斷除貧窮困乏苦 受用資具愿豐足 七佛如來海會前 我今奉獻美女寶 蠲除無明諸幽闇 愿證般若佛母趣 七佛如來海會前 我今奉獻輔臣寶 了達三乘微妙智 究竟圓滿諸功德 七佛如來海會前 我今奉獻良馬寶 出離三有獲神足 速愿往詣諸佛剎 七佛如來海會前 我今奉獻大象寶 斷除惡見依大乘 速往遍知解脫城 七佛如來海會前 我今奉獻將軍寶 調伏煩惱諸冤敵 愿證離憍最勝理 我昔所造諸惡業 皆由無始貪嗔癡 從身語意之所生 一切我今皆懺悔 十方所有諸眾生 二乘有學及無學 一切如來與菩薩 所有功德皆隨喜 十方所有世間燈 最初成就菩提者 我今一切皆勸請 轉于無上妙法輪 諸佛皆欲示涅槃 我悉志誠而勸請 唯愿久住剎塵劫 利樂一切諸眾生 所有禮讚供養福 請佛住世轉法輪 隨喜懺悔諸善根 迴向眾生及佛道 如經所說諸功德 為利(聖施)主及眾生 唯愿八大如來眾 速令成就垂攝授 妙相華開而清凈 隨好果嚴端正身 見聞憶念獲吉祥 善名稱佛我贊禮 大人相好莊嚴身 具大希有慈悲心
【現代漢語翻譯】 現代漢語譯本 迴向痛苦，愿能轉動無上美妙的法輪（Dharmacakra）。 在七佛如來（Seven Buddhas）的海會（assembly）之前，我今天奉獻摩尼寶（Mani jewel）。 斷除貧窮困乏的痛苦，愿所受用的資具豐饒充足。 在七佛如來（Seven Buddhas）的海會（assembly）之前，我今天奉獻美女寶。 消除無明（ignorance）的各種幽暗，愿證得般若（Prajna）佛母的境界。 在七佛如來（Seven Buddhas）的海會（assembly）之前，我今天奉獻輔臣寶。 了達聲聞乘（Śrāvakayāna）、緣覺乘（Pratyekabuddhayāna）和菩薩乘（Bodhisattvayāna）這三乘的微妙智慧，究竟圓滿各種功德。 在七佛如來（Seven Buddhas）的海會（assembly）之前，我今天奉獻良馬寶。 出離欲有（Kāmadhātu）、色有（Rūpadhātu）和無色有（Arūpadhātu）這三有，獲得神通具足，迅速前往諸佛的剎土（Buddha-field）。 在七佛如來（Seven Buddhas）的海會（assembly）之前，我今天奉獻大象寶。 斷除惡見，依靠大乘（Mahayana），迅速前往遍知（Omniscience）的解脫之城。 在七佛如來（Seven Buddhas）的海會（assembly）之前，我今天奉獻將軍寶。 調伏煩惱的各種冤敵，愿證得遠離驕慢的最殊勝的真理。 我過去所造的各種惡業，都是由於無始以來的貪（greed）、嗔（hatred）、癡（ignorance）。 從身、語、意所產生的（惡業），一切我今天都懺悔。 對於十方所有的眾生，聲聞乘（Śrāvakayāna）和緣覺乘（Pratyekabuddhayāna）的有學和無學， 一切如來（Tathagata）與菩薩（Bodhisattva），所有的功德我都隨喜。 對於十方所有的世間明燈，最初成就菩提（Bodhi）的人， 我今天一切都勸請，轉動無上美妙的法輪（Dharmacakra）。 諸佛都將要示現涅槃（Nirvana），我全部以至誠之心而勸請， 唯愿長久住世如剎土微塵般多的劫數，利益安樂一切眾生。 所有禮讚、供養的福德，請佛住世、轉法輪（Dharmacakra）， 隨喜、懺悔的各種善根，迴向給眾生以及佛道。 如經書所說的各種功德，爲了利益（聖施）主以及眾生， 唯愿八大如來眾，迅速令其成就，垂憐攝受。 妙相之花開放而清凈，隨形好之果莊嚴端正的身體， 見聞憶念獲得吉祥，善名稱佛我贊禮。 大人相好莊嚴的身體，具有廣大的稀有慈悲之心。
【English Translation】 English version Turning back suffering, may we turn the unsurpassed and wonderful Dharma wheel (Dharmacakra). Before the assembly of the Seven Buddhas (Seven Buddhas), I now offer the Mani jewel (Mani jewel). Cutting off the suffering of poverty and destitution, may the resources we receive be abundant and sufficient. Before the assembly of the Seven Buddhas (Seven Buddhas), I now offer the treasure of beautiful women. Dispelling the darkness of ignorance (ignorance), may we attain the realm of Prajna, the Mother of Buddhas. Before the assembly of the Seven Buddhas (Seven Buddhas), I now offer the treasure of a minister. Understanding the subtle wisdom of the Three Vehicles: Śrāvakayāna (Śrāvakayāna), Pratyekabuddhayāna (Pratyekabuddhayāna), and Bodhisattvayāna (Bodhisattvayāna), ultimately perfecting all merits. Before the assembly of the Seven Buddhas (Seven Buddhas), I now offer the treasure of a fine horse. Escaping the Three Realms of Existence: Kāmadhātu (Kāmadhātu), Rūpadhātu (Rūpadhātu), and Arūpadhātu (Arūpadhātu), obtaining miraculous powers, may we quickly go to the Buddha-fields (Buddha-field) of all Buddhas. Before the assembly of the Seven Buddhas (Seven Buddhas), I now offer the treasure of a great elephant. Cutting off evil views, relying on the Mahayana (Mahayana), may we quickly go to the city of liberation of Omniscience (Omniscience). Before the assembly of the Seven Buddhas (Seven Buddhas), I now offer the treasure of a general. Subduing the enemies of afflictions, may we attain the most supreme truth of being free from pride. All the evil deeds I have committed in the past are all due to greed (greed), hatred (hatred), and ignorance (ignorance) from beginningless time. All (evil deeds) arising from body, speech, and mind, I now repent of everything. For all sentient beings in the ten directions, the Śrāvakayāna (Śrāvakayāna) and Pratyekabuddhayāna (Pratyekabuddhayāna) practitioners, both learners and non-learners, All Tathagatas (Tathagata) and Bodhisattvas (Bodhisattva), I rejoice in all their merits. For all the lights of the world in the ten directions, those who first attained Bodhi (Bodhi), I now entreat all of them to turn the unsurpassed and wonderful Dharma wheel (Dharmacakra). All the Buddhas are about to show Nirvana (Nirvana), I sincerely entreat them all, May they abide for as many kalpas as there are dust particles in the Buddha-fields, benefiting and bringing happiness to all sentient beings. All the merits of prostrations and offerings, requesting the Buddhas to remain in the world and turn the Dharma wheel (Dharmacakra), All the roots of goodness from rejoicing and repentance, I dedicate to sentient beings and the path to Buddhahood. As the scriptures say, all the merits, for the benefit of the (holy) patron and sentient beings, May the assembly of the Eight Great Tathagatas quickly accomplish this and compassionately embrace us. The flowers of wonderful marks are open and pure, the body adorned with the excellent fruits of minor marks, upright and dignified, Hearing, seeing, and remembering brings auspiciousness, I praise and pay homage to the Buddha of Good Name. The body adorned with the major marks of a great person, possessing great and rare compassion.
圓音周遍塵沙界 供養善名稱王佛 我以清凈功德水 猶如殑伽水無盡 奉獻善名稱王佛 惟愿慈悲哀納受 波頭摩華曼陀羅 優婆羅等香氛氳 奉獻善名稱如來 惟愿慈悲哀納受 精妙香林悅意香 普遍芬馥天妙香 奉獻善名稱如來 惟愿慈悲哀納受 妙好光明具吉祥 能除無明幽闇燈 奉獻善名稱如來 惟愿慈悲哀納受 鬱金栴檀等相和 及諸種種涂香水 奉獻善名稱如來 惟愿慈悲哀納受 諸藥精品而適意 珍饈美味上妙食 奉獻善名稱如來 惟愿慈悲哀納受 所有箜篌伎樂等 及諸一切微妙音 奉獻善名稱如來 惟愿慈悲哀納受 所有種種諸妙藥 為除一切諸病苦 奉獻善逝海會前 為利(聖施)主愿納受 如是種種供養具 及諸世間諸供養 奉獻善逝海會前 為利(聖施)主愿納受 我昔所造諸惡業 皆由無始貪嗔癡 從身語意之所生 一切我今皆懺悔 十方所有諸眾生 二乘有學及無學 一切如來與菩薩 所有功德皆隨喜 十方所有世間燈 最初成就菩提者 我今一切皆勸請 轉于無上妙法輪 諸佛若欲示涅槃 我悉志誠而勸請 惟愿久住剎塵劫 利樂一切諸眾生 所有禮讚供養
【現代漢語翻譯】 現代漢語譯本 圓滿的聲音周遍于無盡的世界，供養善名稱王佛（Shanmingcheng Wang Fo，佛名）。 我以清凈的功德之水，猶如恒河（殑伽水，Ganga）之水般無盡，奉獻給善名稱王佛（Shanmingcheng Wang Fo），惟愿慈悲哀憐地接受。 波頭摩華（Botuomohua，蓮花），曼陀羅（Mantuluo，圓形壇場），優婆羅（Youpoluo，藍色蓮花）等散發著芬芳，奉獻給善名稱如來（Shanmingcheng Rulai，佛名），惟愿慈悲哀憐地接受。 精妙的香林散發著令人愉悅的香味，普遍散發著美好的天香，奉獻給善名稱如來（Shanmingcheng Rulai），惟愿慈悲哀憐地接受。 美妙的光明具備吉祥，能夠去除無明的黑暗，奉獻給善名稱如來（Shanmingcheng Rulai），惟愿慈悲哀憐地接受。 鬱金（Yujin，一種香料），栴檀（Zhan Tan，檀香）等相互調和，以及各種涂香水，奉獻給善名稱如來（Shanmingcheng Rulai），惟愿慈悲哀憐地接受。 各種藥品中的精品令人感到舒適，珍貴的美味佳餚，奉獻給善名稱如來（Shanmingcheng Rulai），惟愿慈悲哀憐地接受。 所有箜篌（Konghou，一種樂器），伎樂等，以及一切微妙的聲音，奉獻給善名稱如來（Shanmingcheng Rulai），惟愿慈悲哀憐地接受。 所有種種美妙的藥物，爲了去除一切疾病的痛苦，奉獻給善逝（Shanshi，佛的稱號）海會（Haihui，大眾聚集）之前，爲了利益聖施主（Sheng Shizhu，接受佈施的人）愿您接受。 像這樣種種供養的器具，以及世間所有的供養，奉獻給善逝（Shanshi）海會（Haihui）之前，爲了利益聖施主（Sheng Shizhu）愿您接受。 我過去所造的各種惡業，都是由於無始以來的貪婪、嗔恨和愚癡，從身、語、意所產生的，一切我現在都懺悔。 十方所有的眾生，二乘（Ercheng，聲聞乘和緣覺乘）有學（Youxue，還在學習的）及無學（Wuxue，已經學成的），一切如來（Rulai，佛的稱號）與菩薩（Pusa，菩提薩埵），所有的功德我都隨喜讚歎。 十方所有世間的明燈，最初成就菩提（Puti，覺悟）的人，我現在一切都勸請，轉動無上妙法輪（Falun，佛法）。 諸佛如果想要示現涅槃（Nipan，寂滅），我全部以真誠的心勸請，惟愿長久住世，利益安樂一切眾生。 所有禮讚供養
【English Translation】 English version The perfect sound pervades all realms, offering to Shanmingcheng Wang Fo (善名稱王佛, Buddha of Auspicious Name). I offer pure merit water, as endless as the water of the Ganges (殑伽水, Ganga), to Shanmingcheng Wang Fo (善名稱王佛), may your compassion accept it. Padma flowers (波頭摩華, Botuomohua, lotus), mandalas (曼陀羅, Mantuluo, circular altar), utpala (優婆羅, Youpoluo, blue lotus) and other fragrances, offered to Shanmingcheng Rulai (善名稱如來, Tathagata of Auspicious Name), may your compassion accept it. Exquisite fragrant forests with pleasing scents, universally spreading wonderful heavenly fragrances, offered to Shanmingcheng Rulai (善名稱如來), may your compassion accept it. Wonderful light with auspiciousness, capable of removing the darkness of ignorance, offered to Shanmingcheng Rulai (善名稱如來), may your compassion accept it. Turmeric (鬱金, Yujin, a spice), sandalwood (栴檀, Zhan Tan, sandalwood) and other blends, along with various scented water, offered to Shanmingcheng Rulai (善名稱如來), may your compassion accept it. Choice medicines that bring comfort, precious delicacies and exquisite food, offered to Shanmingcheng Rulai (善名稱如來), may your compassion accept it. All harps (箜篌, Konghou, a musical instrument), music and all subtle sounds, offered to Shanmingcheng Rulai (善名稱如來), may your compassion accept it. All kinds of wonderful medicines, to remove all suffering from illness, offered to the Sugata (善逝, Shanshi, epithet of Buddha) before the assembly (海會, Haihui, gathering), for the benefit of the holy donor (聖施主, Sheng Shizhu, recipient of alms), may you accept it. Such various offerings, and all worldly offerings, offered to the Sugata (善逝, Shanshi) before the assembly (海會, Haihui), for the benefit of the holy donor (聖施主, Sheng Shizhu), may you accept it. All the evil deeds I have committed in the past, all due to beginningless greed, hatred, and delusion, arising from body, speech, and mind, I now repent of them all. All beings in the ten directions, those of the Two Vehicles (二乘, Ercheng, Sravaka and Pratyekabuddha), those still learning (有學, Youxue, trainees) and those who have completed learning (無學, Wuxue, adepts), all Tathagatas (如來, Rulai, epithet of Buddha) and Bodhisattvas (菩薩, Pusa, Bodhisattva), I rejoice in all their merits. All the lights of the world in the ten directions, those who first attained Bodhi (菩提, Puti, enlightenment), I now urge them all to turn the unsurpassed Dharma wheel (法輪, Falun, Dharma). If the Buddhas wish to show Nirvana (涅槃, Nipan, cessation), I sincerely entreat them all, may they abide for kalpas as numerous as dust particles, benefiting and bringing joy to all beings. All praises and offerings
福 諸佛住世轉法輪 隨喜懺悔諸善根 迴向眾生及佛道 導師常為作依怙 饒益一切諸有情 克證一切安樂事 愿令吉祥常安隱 寶月蓮華妙莊嚴 遍知一切所知法 猶如大海身廣博 寶月智嚴我贊禮 摩尼妙寶清凈身 猶如月光除困苦 亦若蓮華不染著 供養最妙端嚴身 我以清凈無垢染 最妙凈潔閼伽水 奉獻光音王如來 利有情故愿納受 我以水陸之所生 所有種種妙寶華 奉獻光音如來前 利有情故愿納受 十方一切世界中 所有種種天妙香 奉獻光音如來前 利有情故愿納受 能除一切無明闇 猶如日月光燈燭 奉獻光音如來前 利有情故愿納受 能除犯戒諸垢染 所有適意諸涂香 奉獻光音如來前 利有情故愿納受 十方一切世界中 所有種種天妙食 奉獻光音如來前 利有情故愿納受 摩尼寶鈴無上音 及諸微妙伎樂等 奉獻光音如來前 利有情故愿納受 所有種種諸妙藥 為除一切諸病苦 奉獻光音如來前 利有情故愿納受 如是種種供養具 及諸世間諸供養 奉獻光音如來前 為利(聖施)主愿納受 我昔所造諸惡業 皆由無始貪嗔癡 從身語意之所坐 一切我今皆懺悔
【現代漢語翻譯】 現代漢語譯本 諸佛住世，轉動法輪。 隨喜讚歎，懺悔所有善根，迴向給一切眾生，成就佛道。 愿導師（佛陀）常作為我們的依靠，饒益一切有情眾生。 愿我們都能證得一切安樂之事，愿吉祥常在，一切安穩。 寶月蓮華，以微妙莊嚴著稱，遍知一切所知之法。 猶如大海般身軀廣博，寶月智嚴（Bao Yue Zhi Yan）我在此贊禮。 摩尼妙寶，擁有清凈之身，猶如月光般驅除困苦。 又如蓮花般不染著塵世，我供養這最妙端嚴之身。 我以清凈無垢染，最妙潔凈的閼伽水（Argha，供養用的水）。 奉獻給光音王如來（Guang Yin Wang Ru Lai），爲了利益有情眾生，愿您納受。 我用水陸所生長的，所有種種美妙的寶華。 奉獻給光音如來（Guang Yin Ru Lai）前，爲了利益有情眾生，愿您納受。 十方一切世界中，所有種種天界的妙香。 奉獻給光音如來（Guang Yin Ru Lai）前，爲了利益有情眾生，愿您納受。 能去除一切無明黑暗，猶如日月般的光明燈燭。 奉獻給光音如來（Guang Yin Ru Lai）前，爲了利益有情眾生，愿您納受。 能去除違犯戒律的各種垢染，所有適意的各種涂香。 奉獻給光音如來（Guang Yin Ru Lai）前，爲了利益有情眾生，愿您納受。 十方一切世界中，所有種種天界的美味食物。 奉獻給光音如來（Guang Yin Ru Lai）前，爲了利益有情眾生，愿您納受。 摩尼寶鈴發出無上美妙的音聲，以及各種微妙的伎樂等。 奉獻給光音如來（Guang Yin Ru Lai）前，爲了利益有情眾生，愿您納受。 所有種種美妙的藥物，爲了去除一切眾生的病苦。 奉獻給光音如來（Guang Yin Ru Lai）前，爲了利益有情眾生，愿您納受。 像這樣種種的供養器具，以及世間所有的各種供養。 奉獻給光音如來（Guang Yin Ru Lai）前，爲了利益（聖施）主，愿您納受。 我過去所造的各種惡業，都是由於無始以來的貪嗔癡。 從身、語、意所造作的，一切我如今都懺悔。
【English Translation】 English version The Buddhas abide in the world, turning the Dharma wheel. I rejoice and praise, repent of all virtuous roots, and dedicate them to all sentient beings for the attainment of Buddhahood. May the Teacher (Buddha) always be our refuge, benefiting all sentient beings. May we all attain all blissful things, may auspiciousness always be present, and may all be peaceful and secure. Bao Yue Lian Hua (Treasure Moon Lotus), renowned for its subtle adornments, knows all knowable dharmas. Vast and extensive like the ocean, Bao Yue Zhi Yan (Treasure Moon Wisdom Adornment), I praise and salute you. Mani (Wish-fulfilling) precious jewel, possessing a pure body, like moonlight dispelling suffering. Also like a lotus, unattached to the world, I offer this most exquisite and adorned body. With pure and undefiled, most exquisite and clean Argha water (offering water). I offer it to Guang Yin Wang Ru Lai (Light Sound King Tathagata), for the benefit of sentient beings, may you accept it. With all kinds of wonderful and precious flowers, grown from water and land. I offer them to Guang Yin Ru Lai (Light Sound Tathagata), for the benefit of sentient beings, may you accept it. In all the worlds of the ten directions, all kinds of wonderful celestial incense. I offer them to Guang Yin Ru Lai (Light Sound Tathagata), for the benefit of sentient beings, may you accept it. Able to dispel all ignorance and darkness, like the sun and moon, bright lamps and candles. I offer them to Guang Yin Ru Lai (Light Sound Tathagata), for the benefit of sentient beings, may you accept it. Able to remove all defilements from breaking precepts, all kinds of pleasing scented oils. I offer them to Guang Yin Ru Lai (Light Sound Tathagata), for the benefit of sentient beings, may you accept it. In all the worlds of the ten directions, all kinds of wonderful celestial foods. I offer them to Guang Yin Ru Lai (Light Sound Tathagata), for the benefit of sentient beings, may you accept it. The Mani (Wish-fulfilling) precious bell emits unsurpassed and wonderful sounds, and all kinds of subtle music. I offer them to Guang Yin Ru Lai (Light Sound Tathagata), for the benefit of sentient beings, may you accept it. All kinds of wonderful medicines, to remove all suffering from illness. I offer them to Guang Yin Ru Lai (Light Sound Tathagata), for the benefit of sentient beings, may you accept it. Like this, all kinds of offering implements, and all kinds of worldly offerings. I offer them to Guang Yin Ru Lai (Light Sound Tathagata), for the benefit of the (holy) benefactor, may you accept it. All the evil deeds I have committed in the past, are all due to greed, hatred, and delusion from beginningless time. All that has been created from body, speech, and mind, I now repent of everything.
十方所有諸眾生 二乘有學及無學 一切如來與菩薩 所有功德皆隨喜 十方所有世間燈 最初成就菩提者 我今一切皆勸請 轉于無上妙法輪 諸佛若欲示涅槃 我悉志誠而勸請 惟愿久住剎塵劫 利樂一切諸眾生 所有禮讚供養福 諸佛住世轉法輪 隨喜懺悔諸善根 迴向眾生及佛道 世尊救護大慈悲 憐愍一切諸眾生 猶如一子垂加護 愿令吉祥常安隱 身如閻浮真金色 威光超過千日輪 亦如無垢光明幢 金色寶光我贊禮 清凈身如閻浮金 妙相端嚴特無垢 金色寶光而凈徹 供養導師妙色身 清凈無垢而適意 諸天最妙功德水 奉獻金色光如來 利有情故愿納受 如是最妙花香燈 最妙涂香最妙食 及諸伎樂供養具 供養金色光如來 所有種種諸妙藥 為除一切諸病苦 供養金色光如來 利有情故愿納受 如是種種供養具 及諸世間諸供養 奉獻金色光如來 為利(聖施)主愿納受 我昔所造諸惡業 皆由無始貪嗔癡 從身語意之所生 一切我今皆懺悔 十方所有諸眾生 二乘有學及無學 一切如來與菩薩 所有功德皆隨喜 十方所有世間燈 最初成就菩提者 我今一切皆勸請 轉
【現代漢語翻譯】 現代漢語譯本 十方所有的眾生，包括聲聞乘（Śrāvakayāna）和緣覺乘（Pratyekabuddhayāna）中的有學和無學之人，以及一切如來（Tathāgata）和菩薩（Bodhisattva），我隨喜他們所有的功德。 十方所有世間的明燈，最初成就菩提（bodhi）的人，我現在都懇請他們，轉動無上妙法輪（dharma-cakra）。 諸佛如果想要示現涅槃（nirvāṇa），我誠心誠意地勸請他們，惟愿長久住世，如剎土微塵般多的劫數，利益安樂一切眾生。 所有禮敬讚歎、供養的福德，諸佛住世、轉法輪的功德，隨喜、懺悔的各種善根，我都回向給眾生和佛道。 世尊（Bhagavān）以救護的大慈悲心，憐憫一切眾生，猶如對待唯一的孩子般垂憐加護，愿令他們吉祥常安穩。 您的身軀如同閻浮樹（Jambudvīpa）出產的真金色，威光超過千個太陽的光輪，又如無垢的光明幢，我贊禮這金色的寶光。 您清凈的身軀如同閻浮金，妙相端嚴，特別沒有瑕疵，金色寶光清凈透徹，我供養導師您這美妙的色身。 用清凈無垢而適意的，諸天最美妙的功德水，奉獻給金色光如來，爲了利益有情眾生，愿您納受。 用這樣最美妙的花、香、燈，最美妙的涂香、最美妙的食物，以及各種伎樂供養的器具，供養金色光如來。 用所有種種美妙的藥物，爲了去除一切的病苦，供養金色光如來，爲了利益有情眾生，愿您納受。 用這樣種種的供養器具，以及世間所有的供養，奉獻給金色光如來，爲了利益施主，愿您納受。 我過去所造的各種惡業，都是由於無始以來的貪、嗔、癡，從身、語、意所產生的，一切我現在都懺悔。 十方所有的眾生，包括聲聞乘和緣覺乘中的有學和無學之人，以及一切如來和菩薩，我隨喜他們所有的功德。 十方所有世間的明燈，最初成就菩提的人，我現在都懇請他們，轉動法輪。
【English Translation】 English version All sentient beings in the ten directions, including those in the Śrāvakayāna (Hearer Vehicle) and Pratyekabuddhayāna (Solitary Realizer Vehicle) who are still learning and those who have completed their learning, as well as all the Tathāgatas (Thus Come Ones) and Bodhisattvas (Enlightenment Beings), I rejoice in all their merits. All the lamps of the world in the ten directions, those who first attained bodhi (enlightenment), I now earnestly request them all to turn the unsurpassed, wondrous dharma-cakra (wheel of Dharma). If the Buddhas wish to demonstrate nirvana (cessation), I sincerely and earnestly request them to remain in the world for as many kalpas (eons) as there are dust particles in countless lands, to benefit and bring happiness to all sentient beings. All the merit from prostrations, praises, and offerings, the merit from the Buddhas remaining in the world and turning the wheel of Dharma, and all the roots of goodness from rejoicing and repentance, I dedicate to sentient beings and the path to Buddhahood. Bhagavān (World Honored One), with your great compassion that protects and saves, you have compassion for all sentient beings, cherishing and guarding them as if they were your only child, may they always be auspicious, peaceful, and secure. Your body is like the true gold from Jambudvīpa (Rose-apple Continent), your majestic light surpasses a thousand suns, and you are like a stainless, radiant banner. I praise and pay homage to this golden, precious light. Your pure body is like Jambudvīpa gold, your wondrous form is dignified, especially without blemish, your golden, precious light is pure and clear. I offer this wonderful form to you, the guide. With pure, stainless, and pleasing water of merit, the most wonderful of the gods, I offer it to the Golden Light Tathāgata. For the benefit of sentient beings, may you accept it. With these most wonderful flowers, incense, and lamps, the most wonderful scented oils, the most wonderful foods, and all kinds of musical instruments and offerings, I offer them to the Golden Light Tathāgata. With all kinds of wonderful medicines, to remove all suffering from illness, I offer them to the Golden Light Tathāgata. For the benefit of sentient beings, may you accept it. With all these various offerings, and all the offerings of the world, I offer them to the Golden Light Tathāgata. For the benefit of the (holy) patrons, may you accept it. All the evil deeds I have committed in the past, all arise from beginningless greed, hatred, and delusion, born from body, speech, and mind, all of these I now repent. All sentient beings in the ten directions, including those in the Hearer Vehicle and Solitary Realizer Vehicle who are still learning and those who have completed their learning, as well as all the Tathāgatas and Bodhisattvas, I rejoice in all their merits. All the lamps of the world in the ten directions, those who first attained enlightenment, I now earnestly request them all to turn the wheel of Dharma.
于無上妙法輪 諸佛若欲示涅槃 我悉志誠而勸請 惟愿久住剎塵劫 利樂一切諸眾生 所有禮讚供養福 請佛住世轉法輪 隨喜懺悔諸善根 迴向眾生及佛道 所有被溺生死海 為諸眾生作依怙 亦作國土眷屬眾 愿令吉祥常安隱 究竟涅槃獲妙樂 能除眾生諸困苦 救護六道吉祥王 無憂最勝我贊禮 度三有海到彼岸 究竟涅槃證妙樂 安住法界最妙身 供養出離三有尊 善逝無憂最勝處 波頭摩華曼陀羅 優婆羅華香氛氳 所有可愛妙花鬘 最勝燒香適意香 如是種種香雲海 及諸種種妙飲食 天妙珍饈諸供養 莊嚴眾多金蓮華 摩尼寶燈供養具 遍地塗飾微妙香 散諸種種悅意花 眾寶嚴飾勝妙殿 及詠歌讚美妙音 珠寶瓔珞光熾盛 如是無量莊嚴具 一一週遍虛空界 供養無憂吉祥王 勝妙傘蓋全寶柄 遍覆諸寶瓔珞網 張豎圓滿甚可愛 供養無憂吉祥王 所有種種諸妙藥 為除一切諸病苦 奉獻無憂吉祥王 利有情故愿納受 如是種種供養具 及諸世間諸供養 奉獻無憂吉祥王 為利(聖施)主愿納受 我昔所造諸惡業 皆由無始貪嗔癡 從身語意之所生 一切我今皆懺悔 十方所
【現代漢語翻譯】 現代漢語譯本 于無上妙法輪（unsurpassed and wonderful Dharma wheel）： 諸佛如果想要示現涅槃（nirvana），我都會以至誠之心勸請他們， 惟愿諸佛長久住世，如剎塵般多的劫數，利益安樂一切眾生。 所有禮敬讚歎、供養的福德，請佛住世，轉動法輪。 隨喜、懺悔一切善根，迴向給眾生以及佛道。 所有被淹沒在生死苦海中的眾生，請您為他們作依靠和救護。 也作為國土、眷屬眾生的依怙，愿令一切吉祥、常常安穩。 究竟涅槃，獲得微妙的快樂，能夠去除眾生的一切困苦。 救護六道眾生的吉祥之王，無憂最勝的佛陀，我讚歎禮敬您。 度過三有（欲有、色有、無色有）之海到達彼岸，究竟涅槃，證得微妙的快樂。 安住在法界中最微妙的法身，供養出離三有的至尊。 善逝（Sugata）無憂最勝之處，遍佈波頭摩華（padma，蓮花）曼陀羅（mandala，壇場）。 優婆羅華（utpala，青蓮花）香氣芬芳，所有可愛的美妙花鬘。 最勝的燒香，適意的香氣，像這樣種種香雲海。 以及種種美妙的飲食，天上的珍貴美味，各種供養。 莊嚴眾多金蓮花，摩尼寶燈等供養器具。 遍地塗飾微妙的香，散佈種種悅意的花。 用眾寶嚴飾的殊勝美妙的殿堂，以及詠歌讚美的妙音。 珠寶瓔珞光芒熾盛，像這樣無量的莊嚴器具。 一一週遍虛空界，供養無憂吉祥王。 殊勝美妙的傘蓋，全用寶柄製成，遍覆諸寶瓔珞網。 張開豎立，圓滿而非常可愛，供養無憂吉祥王。 所有種種美妙的藥物，爲了去除一切眾生的病苦， 奉獻給無憂吉祥王，爲了利益有情眾生，愿您納受。 像這樣種種供養器具，以及世間所有的供養， 奉獻給無憂吉祥王，爲了利益（聖施）主，愿您納受。 我過去所造的種種惡業，都是由於無始以來的貪嗔癡， 從身語意所產生的，一切我如今都懺悔。 十方所有的
【English Translation】 English version To the unsurpassed and wonderful Dharma wheel: If all the Buddhas wish to demonstrate Nirvana, I will sincerely entreat them, Wishing that all Buddhas will abide in the world for as many kalpas as there are dust particles, benefiting and bringing joy to all sentient beings. All the merits of prostrations, praises, and offerings, I request the Buddhas to remain in the world and turn the Dharma wheel. Rejoicing in and repenting of all virtuous roots, dedicating them to sentient beings and the path to Buddhahood. For all beings drowned in the sea of birth and death, may you be their refuge and protector. Also as the refuge of lands and retinues, may everything be auspicious and always peaceful. Ultimately attaining Nirvana and obtaining wonderful bliss, able to remove all the sufferings of sentient beings. The auspicious king who protects the beings of the six realms, the worry-free and most victorious Buddha, I praise and pay homage to you. Crossing the sea of the three realms (desire realm, form realm, formless realm) to reach the other shore, ultimately attaining Nirvana and realizing wonderful bliss. Abiding in the most subtle Dharmakaya (Dharma body) in the Dharma realm, offering to the supreme one who has departed from the three realms. The Sugata (Well-Gone One), the most victorious place free from worry, filled with padma (lotus) mandalas (sacred diagrams). The fragrance of utpala (blue lotus) flowers is fragrant, all the lovely and wonderful garlands of flowers. The most victorious incense, the pleasing fragrance, like this, all kinds of incense cloud seas. And all kinds of wonderful foods and drinks, heavenly delicacies, all kinds of offerings. Adorning many golden lotus flowers, mani jewel lamps and other offering implements. The ground is covered with subtle fragrance, scattering all kinds of pleasing flowers. Magnificent and beautiful palaces adorned with many treasures, and the wonderful sounds of singing and praise. Jeweled necklaces shine brightly, like this, immeasurable adornments. Each and every one pervades the entire space, offering to the worry-free auspicious king. The supremely wonderful parasol, made entirely of jeweled handles, covering the net of jeweled necklaces. Opened and erected, complete and very lovely, offering to the worry-free auspicious king. All kinds of wonderful medicines, to remove all the sickness and suffering of all beings, I offer to the worry-free auspicious king, for the benefit of sentient beings, may you accept it. Like this, all kinds of offering implements, and all the offerings of the world, I offer to the worry-free auspicious king, for the benefit of the (holy) patron, may you accept it. All the evil deeds I have committed in the past, all due to greed, hatred, and delusion since beginningless time, Arising from body, speech, and mind, all of them I now repent. All the ten directions
有諸眾生 二乘有學及無學 一切如來與菩薩 所有功德皆隨喜 十方所有世間燈 最初成就菩提者 我今一切皆勸請 轉于無上妙法輪 諸佛若欲示涅槃 我悉志誠而勸請 惟愿久住剎塵劫 利樂一切諸眾生 所有禮讚供養福 請佛住世轉法輪 隨喜懺悔諸善根 迴向眾生及佛道 現前證得凈法身 清凈無虛無顛倒 清凈語能令清凈 愿令吉祥常安隱 甚深妙音海潮音 振大法音摧異論 能除煩惱諸困苦 法海雷音我贊禮 法音遍振三千界 六十種音化群生 妙趣甚深如大海 供養世尊最妙音 寶蓋彌覆虛空界 普遍寶鬘瓔珞云 香水悅意如大海 降澍閼伽甘露雨 普遍芬馥妙香云 超過日月光燈燭 佈散無盡摩尼花 種種百味上妙食 及諸無量伎樂等 遍虛空界而供養 如是最勝諸資具 乃至兜率陀天界 所有妙華曼陀羅 諸天最妙莊嚴具 一切無上諸供養 及我清凈心化現 奉此如來聖會前 虔誠恭敬而供養 所有種種諸妙藥 為除一切諸病苦 奉獻法海雷音佛 為利(聖施)主愿納受 如是所種供養具 及諸世間諸供養 奉獻法海雷音佛 為利(聖施)主愿納受 我昔所造諸惡業 皆由
【現代漢語翻譯】 現代漢語譯本 對於所有眾生，包括二乘（聲聞乘和緣覺乘）中的有學和無學之人， 以及一切如來（Tathagata，佛的稱號）和菩薩（Bodhisattva，立志成佛的修行者），我隨喜他們所有的功德。 對於十方世界所有的明燈，最初成就菩提（Bodhi，覺悟）的佛陀們， 我今天一切都懇請他們，轉動無上微妙的法輪（Dharma wheel，佛法的象徵）。 如果諸佛想要示現涅槃（Nirvana，寂滅），我以至誠之心勸請他們， 惟愿他們長久住世，如剎塵般多的劫數，利益安樂一切眾生。 所有禮讚、供養的福德，以及請佛住世、轉法輪的功德， 隨喜、懺悔的所有善根，都回向給眾生和佛道。 愿我現前證得清凈的法身（Dharmakaya，佛的法性之身），清凈無染、真實不虛、沒有顛倒。 清凈的語言能夠帶來清凈，愿吉祥常在，一切安穩。 甚深微妙的音聲，如海潮般的聲音，震動大法之音，摧毀各種異端邪說。 能夠去除煩惱和各種困苦，法海雷音佛，我讚歎禮敬您。 愿法音遍佈三千大千世界，以六十種音聲教化眾生。 微妙的意趣深邃如大海，供養世尊最美妙的音聲。 寶蓋遍佈覆蓋虛空界，普遍佈滿寶鬘和瓔珞云。 香水令人愉悅，如大海一般，降下閼伽（Arghya，供養用的水）和甘露雨。 普遍散發芬芳的妙香云，超過日月的光芒和燈燭。 佈散無盡的摩尼寶花，以及種種百味上妙的食物。 以及各種無量的伎樂等等，遍滿虛空界而作供養。 像這樣最殊勝的各種資具，乃至兜率陀天（Tushita Heaven，彌勒菩薩居住的天界）。 所有美妙的華曼陀羅（Mandala，壇城），諸天最美妙的莊嚴之物， 一切無上的各種供養，以及我清凈心所化現的， 奉獻給如來聖會之前，虔誠恭敬地作供養。 所有種種美妙的藥物，爲了去除一切眾生的病苦， 奉獻給法海雷音佛，爲了利益（聖施）主，愿您納受。 像這樣所種植的供養之物，以及各種世間的供養， 奉獻給法海雷音佛，爲了利益（聖施）主，愿您納受。 我過去所造的各種惡業，都是由於……
【English Translation】 English version For all sentient beings, including those in the Two Vehicles (Śrāvakayāna and Pratyekabuddhayāna) who are still learning and those who have completed their learning, and all the Tathagatas (Buddhas) and Bodhisattvas (those who aspire to become Buddhas), I rejoice in all their merits. For all the lamps of the ten directions, the Buddhas who first attained Bodhi (enlightenment), today I earnestly request them all to turn the unsurpassed and wonderful Dharma wheel (the symbol of the Buddha's teachings). If the Buddhas wish to demonstrate Nirvana (cessation), I sincerely request them, wishing that they may abide in the world for as many kalpas (eons) as there are dust particles, benefiting and bringing happiness to all sentient beings. All the merits of praise and offerings, and the merits of requesting the Buddhas to remain in the world and turn the Dharma wheel, all the roots of goodness from rejoicing and repentance, I dedicate to all sentient beings and the path to Buddhahood. May I presently attain the pure Dharmakaya (the body of the Dharma, the essence of Buddhahood), pure, undefiled, true, and without delusion. Pure speech can bring about purity, may auspiciousness always be present, and may all be peaceful and secure. The profound and wonderful sound, like the sound of the ocean tide, vibrates the sound of the great Dharma, destroying all heretical views. Able to remove afflictions and all kinds of suffering, Dharma Ocean Thunder Sound Buddha, I praise and pay homage to you. May the sound of the Dharma pervade the three thousand great thousand worlds, transforming sentient beings with sixty kinds of sounds. The wonderful meaning is as deep as the ocean, offering the most wonderful sound to the World Honored One. Jeweled canopies completely cover the realm of space, universally filled with jeweled garlands and cloud-like ornaments. Fragrant water is pleasing, like the great ocean, raining down Arghya (water for offering) and nectar. Universally spreading fragrant and wonderful clouds of incense, surpassing the light of the sun and moon and lamps. Scattering endless Mani (wish-fulfilling) flowers, and all kinds of hundreds of flavors of supreme food. And all kinds of immeasurable music and so on, filling the realm of space as offerings. Like this, the most supreme resources, even up to the Tushita Heaven (the heaven where Maitreya Bodhisattva resides). All the wonderful flower Mandalas (sacred diagrams), the most wonderful ornaments of the gods, all the unsurpassed offerings, and those manifested by my pure mind, I offer before the assembly of the Tathagatas, reverently and respectfully making offerings. All kinds of wonderful medicines, to remove all the suffering of illness from all sentient beings, I offer to the Dharma Ocean Thunder Sound Buddha, for the benefit of the (holy) patrons, may you accept them. Like this, the offerings that have been planted, and all the worldly offerings, I offer to the Dharma Ocean Thunder Sound Buddha, for the benefit of the (holy) patrons, may you accept them. All the evil deeds I have committed in the past, are all due to...
無始貪嗔癡 從身語意之所生 一切我今皆懺悔 十方所有諸眾生 二乘有學及無學 一切如來與菩薩 所有功德皆隨喜 十方所有世間燈 最初成就菩提者 我今一切皆勸請 轉于無上妙法輪 諸佛若欲示涅槃 我悉志誠而勸請 唯愿久住剎塵劫 利樂一切諸眾生 所有禮讚供養福 諸佛住世轉法輪 隨喜懺悔諸善根 迴向眾生及佛道 所有大雄降誕時 成就一切諸盛事 一切成就皆成就 愿令吉祥常安隱 不可測量大法慧 清凈法界而遊戲 究竟一切所知法 遊戲神通我贊禮 克證微妙諸神通 法身覆護諸有情 勝慧遊戲化群生 供養微妙自性身 因緣自性所出生 所有天妙閼伽水 奉獻遊戲神通佛 為利(聖施)主愿納受 因緣自性所出生 所有種種天妙華 奉獻遊戲神通佛 為利(聖施)主愿納受 因緣自性所出生 所有種種天妙香 奉獻遊戲神通佛 為利(聖施)主愿納受 因緣自性所出生 所有種種天妙燈 奉獻遊戲神通佛 為利(聖施)主愿納受 因緣自性所出生 所有種種天妙水 奉獻遊戲神通佛 為利(聖施)主愿納受 因緣自性所出生 所有種種天妙食 奉獻遊戲神通佛 為
【現代漢語翻譯】 現代漢語譯本 無始以來的貪婪、嗔恨、愚癡， 從身、語、意所產生的（惡業），我如今全部懺悔。 十方所有一切眾生， 包括聲聞、緣覺二乘的有學和無學之人， 以及一切如來和菩薩， 他們所有的功德我都隨喜讚歎。 十方所有世間的明燈， 最初成就菩提（bodhi，覺悟）的佛陀， 我如今全部都勸請， 請您們轉動無上微妙的法輪（dharma wheel，佛法）。 諸佛如果想要示現涅槃（nirvana，寂滅）， 我全都以至誠之心而勸請， 唯愿諸佛長久住世，如剎土微塵般多的劫數， 利益安樂一切眾生。 所有禮敬讚歎、供養的福德， 諸佛住世、轉法輪的功德， 隨喜、懺悔的各種善根， 我都回向給一切眾生以及成佛之道。 所有偉大的英雄（佛陀）降生之時， 成就一切吉祥盛大的事情， 一切成就都能成就， 愿令吉祥永遠安穩。 不可測量的大法智慧， 在清凈的法界（dharmadhatu，諸法實相的境界）中游戲神通， 究竟通達一切所應知的法， 以神通遊戲，我讚歎禮敬。 能夠證得微妙的各種神通， 以法身覆蓋守護一切有情眾生， 以殊勝的智慧遊戲化導眾生， 供養微妙的自性之身。 因緣自性所出生的， 所有天界的微妙閼伽水（argha，供養用的水）， 奉獻給遊戲神通的佛陀， 爲了利益（聖施）主，愿您納受。 因緣自性所出生的， 所有種種天界的微妙花朵， 奉獻給遊戲神通的佛陀， 爲了利益（聖施）主，愿您納受。 因緣自性所出生的， 所有種種天界的微妙香， 奉獻給遊戲神通的佛陀， 爲了利益（聖施）主，愿您納受。 因緣自性所出生的， 所有種種天界的微妙燈， 奉獻給遊戲神通的佛陀， 爲了利益（聖施）主，愿您納受。 因緣自性所出生的， 所有種種天界的微妙水， 奉獻給遊戲神通的佛陀， 爲了利益（聖施）主，愿您納受。 因緣自性所出生的， 所有種種天界的微妙食物， 奉獻給遊戲神通的佛陀，
【English Translation】 English version Beginningless greed, hatred, and delusion, Arising from body, speech, and mind, I now repent of all. All sentient beings in the ten directions, Including those in the Two Vehicles (Shravakas and Pratyekabuddhas) who are still learning and those who have completed their learning, And all Tathagatas (如來, thus-gone ones) and Bodhisattvas (菩薩, beings striving for enlightenment), I rejoice in all their merits. All the lights of the world in the ten directions, Those who initially attained Bodhi (菩提, enlightenment), I now earnestly request them all, To turn the unsurpassed, wondrous Dharma wheel (法輪, wheel of Dharma). If the Buddhas wish to demonstrate Nirvana (涅槃, cessation of suffering), I sincerely entreat them, May they abide for as many kalpas (劫, eons) as there are dust particles in countless lands, To benefit and bring joy to all sentient beings. All the merit from prostrations, praises, and offerings, The merit from the Buddhas abiding in the world and turning the Dharma wheel, The roots of goodness from rejoicing and repentance, I dedicate them all to sentient beings and the path to Buddhahood. When the great hero (the Buddha) was born, All auspicious and magnificent events were accomplished, May all accomplishments be accomplished, May auspiciousness always be peaceful and secure. The immeasurable great Dharma wisdom, Plays in the pure Dharmadhatu (法界, realm of Dharma), Ultimately understanding all knowable Dharmas, I praise and pay homage to the Buddha who plays with supernatural powers. Attaining subtle and wondrous supernatural powers, The Dharmakaya (法身, Dharma body) covers and protects all sentient beings, Superior wisdom plays and transforms sentient beings, Offering to the subtle Svabhavakaya (自性身, self-nature body). Born from the nature of conditions, All the celestial and wondrous Argha water (閼伽水, water for offering), I offer to the Buddha who plays with supernatural powers, For the benefit of the (holy) donor, may you accept it. Born from the nature of conditions, All kinds of celestial and wondrous flowers, I offer to the Buddha who plays with supernatural powers, For the benefit of the (holy) donor, may you accept it. Born from the nature of conditions, All kinds of celestial and wondrous incense, I offer to the Buddha who plays with supernatural powers, For the benefit of the (holy) donor, may you accept it. Born from the nature of conditions, All kinds of celestial and wondrous lamps, I offer to the Buddha who plays with supernatural powers, For the benefit of the (holy) donor, may you accept it. Born from the nature of conditions, All kinds of celestial and wondrous water, I offer to the Buddha who plays with supernatural powers, For the benefit of the (holy) donor, may you accept it. Born from the nature of conditions, All kinds of celestial and wondrous food, I offer to the Buddha who plays with supernatural powers,
利(聖施)主愿納受 因緣自性所出生 所有種種天妙藥 奉獻遊戲神通佛 為利(聖施)主愿納受 所有種種諸妙藥 為除一切諸病苦 奉獻遊戲神通佛 為利(聖施)主愿納受 如是種種供養具 及諸世間諸供養 奉獻遊戲神通佛 為利(聖施)主愿納受 我昔所造諸惡業 皆由無始貪嗔癡 從身語意之所生 一切我今皆懺悔 十方所有諸眾生 二乘有學及無學 一切如來與菩薩 所有功德皆隨喜 十方所有世間燈 最初成就菩提者 我今一切皆勸請 轉于無上妙法輪 諸佛若欲示涅槃 我悉志誠而勸請 唯愿久住剎塵劫 利樂一切諸眾生 所有禮讚供養福 諸佛住世轉法輪 隨喜懺悔諸善根 迴向眾生及佛道 所有最初降生時 山林大地皆震動 一切有情生歡喜 愿令吉祥常安隱 能除病苦藥上尊 身如琉璃寶映徹 光明照觸得解脫 藥王如來我贊禮 猶如日光除黑闇 亦如月光除困苦 能治眾生三毒苦 供養藥師琉璃光 猶如世間大醫王 能除煩惱困苦病 如凈琉璃寶智身 供養能除三毒苦 所有微妙閼伽水 及諸世間功德水 奉獻藥師光如來 為利眾生愿納受 所有種種天妙花 及諸世
【現代漢語翻譯】 現代漢語譯本 利(聖施)主，愿您納受。 因緣自性所生的，所有種種殊勝的天妙藥， 奉獻給具有遊戲神通的佛陀，爲了利益(聖施)主，愿您納受。 所有種種諸妙藥，爲了去除一切諸病苦， 奉獻給具有遊戲神通的佛陀，爲了利益(聖施)主，愿您納受。 像這樣種種供養具，以及世間所有的供養， 奉獻給具有遊戲神通的佛陀，爲了利益(聖施)主，愿您納受。 我過去所造的種種惡業，都是由於無始以來的貪嗔癡， 從身語意所產生的，一切我現在都懺悔。 十方所有的諸眾生，二乘（聲聞、緣覺）有學和無學， 一切如來與菩薩，所有的功德我都隨喜。 十方所有世間的明燈，最初成就菩提（覺悟）的人， 我今天一切都勸請，轉于無上妙法輪（佛法）。 諸佛如果想要示現涅槃（寂滅），我都至誠地勸請， 唯愿長久住世如剎塵般多的劫數，利益安樂一切諸眾生。 所有禮讚供養的福德，諸佛住世轉法輪， 隨喜懺悔的諸善根，迴向給眾生以及佛道。 所有最初降生的時候，山林大地都震動， 一切有情眾生生起歡喜，愿令吉祥常安隱。 能去除病苦的藥上尊，身如琉璃寶般映徹， 光明照觸就能得到解脫，藥王如來我贊禮。 猶如日光去除黑暗，也如月光去除困苦， 能醫治眾生三毒（貪嗔癡）的痛苦，供養藥師琉璃光如來。 猶如世間的大醫王，能去除煩惱困苦的疾病， 如清凈琉璃寶般的智慧之身，供養能去除三毒的痛苦。 所有微妙的閼伽水（供佛的凈水），以及世間的功德水， 奉獻給藥師光如來，爲了利益眾生，愿您納受。 所有種種殊勝的天妙花，以及世間所有的花。
【English Translation】 English version May the Lord of Benefit (Holy Bestowal) accept. All kinds of wonderful celestial medicines, born from the nature of conditions, I offer to the Buddha with playful supernatural powers, for the benefit of the Lord (Holy Bestowal), may you accept. All kinds of wonderful medicines, to remove all suffering from illness, I offer to the Buddha with playful supernatural powers, for the benefit of the Lord (Holy Bestowal), may you accept. Like this, all kinds of offerings, and all the offerings of the world, I offer to the Buddha with playful supernatural powers, for the benefit of the Lord (Holy Bestowal), may you accept. All the evil deeds I have committed in the past, are all due to beginningless greed, anger, and ignorance, Arising from body, speech, and mind, I now repent of all of them. All sentient beings in the ten directions, the two vehicles (Śrāvakayāna and Pratyekabuddhayāna) with learning and without learning, All Tathagatas and Bodhisattvas, I rejoice in all their merits. All the lights of the world in the ten directions, those who first attained Bodhi (enlightenment), Today, I urge all of them to turn the unsurpassed wonderful Dharma wheel (teachings). If the Buddhas wish to show Nirvana (cessation), I sincerely urge them, May they abide for as many kalpas as dust motes, benefiting and bringing joy to all sentient beings. All the blessings of prostration, praise, and offerings, the Buddhas abiding in the world and turning the Dharma wheel, The roots of goodness from rejoicing and repentance, I dedicate to sentient beings and the path of Buddhahood. When you were first born, the mountains and forests all trembled, All sentient beings rejoiced, may auspiciousness always be peaceful and secure. The supreme one of medicine who can remove the suffering of illness, whose body is like a Vaidūrya (lapis lazuli) gem, clear and radiant, Whose light illuminates and touches, bringing liberation, Medicine King Tathagata, I praise and salute. Like the sunlight removing darkness, also like the moonlight removing suffering, Able to cure the suffering of sentient beings from the three poisons (greed, hatred, and delusion), I offer to Bhaiṣajyaguru (Medicine Master) Vaidūryaprabhārāja (King of Lapis Lazuli Light). Like the great physician king of the world, able to remove the diseases of afflictions and suffering, Like a body of wisdom like a pure Vaidūrya gem, offering can remove the suffering of the three poisons. All the subtle Arghya water (water for offering), and the meritorious water of the world, I offer to Bhaiṣajyaguru (Medicine Master) Light Tathagata, for the benefit of sentient beings, may you accept. All kinds of wonderful celestial flowers, and all the flowers of the world.
間諸妙花 奉獻藥師光如來 為利眾生愿納受 所有種種天妙香 及諸世間諸妙香 奉獻藥師光如來 為利眾生愿納受 所有種種天妙燈 及諸世間諸妙燈 奉獻藥師光如來 為利眾生愿納受 所有種種天妙涂 及諸世間諸妙涂 奉獻藥師光如來 為利眾生愿納受 所有種種天妙食 及諸世間諸妙食 奉獻藥師光如來 為利眾生愿納受 所有種種天妙樂 及諸世間諸妙樂 奉獻藥師光如來 為利眾生愿納受 所有種種諸妙藥 為除眾生諸病苦 奉獻藥師光如來 為利(聖施)主愿納受 如是種種供養具 及諸世間諸供養 奉獻藥師琉璃佛 為利(聖施)主愿納受 我昔所造諸惡業 皆由無始貪嗔癡 從身語意之所生 一切我今皆懺悔 十方所有諸眾生 二乘有學及無學 一切如來與菩薩 所有功德皆隨喜 十方所有世間燈 最初成就菩提者 我今一切皆勸請 轉于無上妙法輪 諸佛若欲示涅槃 我悉志誠而勸請 唯愿久住剎塵劫 利樂一切諸眾生 所有禮讚供養福 諸佛住世轉法輪 隨喜懺悔諸善根 迴向眾生及佛道 所有往詣菩提時 大地六種皆震動 令諸魔羅眾憂惱 愿令吉祥常安隱 大悲
【現代漢語翻譯】 現代漢語譯本 散佈各種美妙的鮮花， 奉獻給藥師光如來（Bhaisajyaguru），爲了利益眾生，愿您接受。 所有種種天上美妙的香，以及世間各種美妙的香， 奉獻給藥師光如來（Bhaisajyaguru），爲了利益眾生，愿您接受。 所有種種天上美妙的燈，以及世間各種美妙的燈， 奉獻給藥師光如來（Bhaisajyaguru），爲了利益眾生，愿您接受。 所有種種天上美妙的涂香，以及世間各種美妙的涂香， 奉獻給藥師光如來（Bhaisajyaguru），爲了利益眾生，愿您接受。 所有種種天上美妙的食物，以及世間各種美妙的食物， 奉獻給藥師光如來（Bhaisajyaguru），爲了利益眾生，愿您接受。 所有種種天上美妙的音樂，以及世間各種美妙的音樂， 奉獻給藥師光如來（Bhaisajyaguru），爲了利益眾生，愿您接受。 所有種種美妙的藥物，爲了去除眾生各種病苦， 奉獻給藥師光如來（Bhaisajyaguru），爲了利益（聖施）主，愿您接受。 像這樣種種供養的物品，以及世間各種供養， 奉獻給藥師琉璃佛（Bhaisajyaguru），爲了利益（聖施）主，愿您接受。 我過去所造的各種惡業，都是由於無始以來的貪婪、嗔恨和愚癡， 從身、語、意所產生的，一切我現在都懺悔。 十方所有的眾生，二乘（聲聞、緣覺）有學和無學， 一切如來和菩薩，所有的功德我都隨喜讚歎。 十方所有世間的明燈，最初成就菩提的人， 我現在一切都勸請，轉動無上妙法輪。 諸佛如果想要示現涅槃，我全都至誠地勸請， 唯愿長久住世如剎塵般多的劫數，利益安樂一切眾生。 所有禮讚、供養的福德，諸佛住世、轉法輪的功德， 隨喜、懺悔的各種善根，迴向給眾生和佛道。 所有前往菩提樹下的時候，大地六種震動， 令各種魔眾憂愁惱怒，愿令吉祥常安穩。 大悲
【English Translation】 English version Scattering various exquisite flowers, I offer them to Bhaisajyaguru (Medicine Buddha), may you accept them for the benefit of all beings. All kinds of wonderful celestial fragrances, and all kinds of wonderful worldly fragrances, I offer them to Bhaisajyaguru (Medicine Buddha), may you accept them for the benefit of all beings. All kinds of wonderful celestial lamps, and all kinds of wonderful worldly lamps, I offer them to Bhaisajyaguru (Medicine Buddha), may you accept them for the benefit of all beings. All kinds of wonderful celestial unguents, and all kinds of wonderful worldly unguents, I offer them to Bhaisajyaguru (Medicine Buddha), may you accept them for the benefit of all beings. All kinds of wonderful celestial foods, and all kinds of wonderful worldly foods, I offer them to Bhaisajyaguru (Medicine Buddha), may you accept them for the benefit of all beings. All kinds of wonderful celestial music, and all kinds of wonderful worldly music, I offer them to Bhaisajyaguru (Medicine Buddha), may you accept them for the benefit of all beings. All kinds of wonderful medicines, to remove all the suffering of beings, I offer them to Bhaisajyaguru (Medicine Buddha), may you accept them for the benefit of the (holy) patrons. Like this, all kinds of offerings, and all kinds of worldly offerings, I offer them to Bhaisajyaguru (Medicine Buddha), may you accept them for the benefit of the (holy) patrons. All the evil deeds I have committed in the past, are all due to greed, hatred, and delusion since beginningless time, Arising from body, speech, and mind, I now repent of them all. All beings in the ten directions, the two vehicles (Sravaka and Pratyekabuddha) with learning and without learning, All the Tathagatas and Bodhisattvas, I rejoice in all their merits. All the lights of the world in the ten directions, those who first attained Bodhi, I now earnestly request them all, to turn the unsurpassed wonderful Dharma wheel. If the Buddhas wish to show Parinirvana, I sincerely entreat them all, May they abide for as many kalpas as there are dust particles in the lands, to benefit and bring joy to all beings. All the merits of praise and offerings, the Buddhas abiding in the world and turning the Dharma wheel, The various roots of goodness from rejoicing and repentance, I dedicate them to all beings and the path to Buddhahood. When going to the Bodhi tree, the earth shakes in six ways, Causing all the Maras to be worried and annoyed, may auspiciousness always be peaceful and secure. Great compassion
方便生釋種 降伏難勝魔羅眾 身如金山甚端嚴 釋迦法王我贊禮 日種善逝薩埵尊 救護三有天中天 不動世尊釋迦王 供養端嚴牟尼尊 所有種種大妙水 及諸世間諸妙水 奉獻釋迦牟尼王 為利(聖施)主愿納受 所有種種天妙華 及諸世間諸妙華 奉獻釋迦牟尼王 為利(聖施)主愿納受 所有種種天妙香 及諸世間諸妙香 奉獻釋迦牟尼王 為利(聖施)主愿納受 所有種種天妙燈 及諸世間諸妙燈 奉獻釋迦牟尼王 為利(聖施)主愿納受 所有種種天妙涂 及諸世間諸妙涂 奉獻釋迦牟尼王 為利(聖施)主愿納受 所有種種天妙食 及諸世間諸妙食 奉獻釋迦牟尼王 為利(聖施)主愿納受 所有種種天妙樂 及諸世間諸妙樂 奉獻釋迦牟尼王 為利(聖施)主愿納受 所有種種諸妙藥 為除眾生諸病苦 奉獻釋迦牟尼佛 為利(聖施)主愿納受 如是種種供養具 及諸世間諸供養 奉獻釋迦牟尼佛 為利(聖施)主愿納受 我昔所造諸惡業 皆由無始貪嗔癡 從身語意之所生 一切我今皆懺悔 十方所有諸眾生 二乘有學及無學 一切如來與菩薩 所有功德皆隨喜 十方所有世間燈
【現代漢語翻譯】 現代漢語譯本 從方便出生的釋迦族，降伏了難以戰勝的魔羅眾。 您的身軀如同金山般莊嚴，釋迦法王，我向您贊禮。 太陽之種的善逝薩埵尊（Sattvas尊貴的有情），救護三有（欲有、色有、無色有）的天中之天。 不動世尊釋迦王，供養端嚴的牟尼尊（Muni尊者）。 所有種種殊勝美妙的水，以及世間所有的美妙之水， 都奉獻給釋迦牟尼王（Sakyamuni），爲了利益聖施主，愿您納受。 所有種種天上的美妙花朵，以及世間所有的美妙花朵， 都奉獻給釋迦牟尼王（Sakyamuni），爲了利益聖施主，愿您納受。 所有種種天上的美妙香，以及世間所有的美妙香， 都奉獻給釋迦牟尼王（Sakyamuni），爲了利益聖施主，愿您納受。 所有種種天上的美妙燈，以及世間所有的美妙燈， 都奉獻給釋迦牟尼王（Sakyamuni），爲了利益聖施主，愿您納受。 所有種種天上的美妙涂香，以及世間所有的美妙涂香， 都奉獻給釋迦牟尼王（Sakyamuni），爲了利益聖施主，愿您納受。 所有種種天上的美妙食物，以及世間所有的美妙食物， 都奉獻給釋迦牟尼王（Sakyamuni），爲了利益聖施主，愿您納受。 所有種種天上的美妙音樂，以及世間所有的美妙音樂， 都奉獻給釋迦牟尼王（Sakyamuni），爲了利益聖施主，愿您納受。 所有種種殊勝的妙藥，爲了去除眾生的一切病苦， 都奉獻給釋迦牟尼佛（Sakyamuni），爲了利益聖施主，愿您納受。 像這樣種種的供養品，以及世間所有的供養， 都奉獻給釋迦牟尼佛（Sakyamuni），爲了利益聖施主，愿您納受。 我過去所造的種種惡業，都是由於無始以來的貪嗔癡， 從身語意所產生的，一切我如今都懺悔。 十方所有的眾生，二乘（聲聞乘和緣覺乘）有學和無學， 一切如來和菩薩，所有的功德我都隨喜。 十方所有的世間明燈
【English Translation】 English version Born from the lineage of convenience, subduing the invincible hosts of Mara (Mara, the personification of evil). Your body is as majestic as a golden mountain, Shakya Dharma King, I praise and salute you. The Sugata (Sugata, one who has gone to bliss) Sattva (Sattva, a being of great courage and wisdom) of the solar lineage, the God of Gods who protects the three realms of existence (the desire realm, the form realm, and the formless realm). Immovable World Honored One, Shakya King, offering to the dignified Muni (Muni, sage). All kinds of supreme and wonderful waters, and all the wonderful waters of the world, I offer to Shakyamuni King (Sakyamuni), for the benefit of the holy benefactor, please accept. All kinds of heavenly and wonderful flowers, and all the wonderful flowers of the world, I offer to Shakyamuni King (Sakyamuni), for the benefit of the holy benefactor, please accept. All kinds of heavenly and wonderful incense, and all the wonderful incense of the world, I offer to Shakyamuni King (Sakyamuni), for the benefit of the holy benefactor, please accept. All kinds of heavenly and wonderful lamps, and all the wonderful lamps of the world, I offer to Shakyamuni King (Sakyamuni), for the benefit of the holy benefactor, please accept. All kinds of heavenly and wonderful ointments, and all the wonderful ointments of the world, I offer to Shakyamuni King (Sakyamuni), for the benefit of the holy benefactor, please accept. All kinds of heavenly and wonderful foods, and all the wonderful foods of the world, I offer to Shakyamuni King (Sakyamuni), for the benefit of the holy benefactor, please accept. All kinds of heavenly and wonderful music, and all the wonderful music of the world, I offer to Shakyamuni King (Sakyamuni), for the benefit of the holy benefactor, please accept. All kinds of supreme and wonderful medicines, to remove all the suffering of beings, I offer to Shakyamuni Buddha (Sakyamuni), for the benefit of the holy benefactor, please accept. Like this, all kinds of offerings, and all the offerings of the world, I offer to Shakyamuni Buddha (Sakyamuni), for the benefit of the holy benefactor, please accept. All the evil deeds I have committed in the past, are all due to greed, hatred, and ignorance from beginningless time, Arising from body, speech, and mind, I now repent of all of them. All beings in the ten directions, the two vehicles (Sravaka and Pratyekabuddha) with learning and without learning, All the Tathagatas and Bodhisattvas, I rejoice in all their merits. All the lights of the world in the ten directions
最初成就菩提者 我今一切皆勸請 轉于無上妙法輪 諸佛若欲示涅槃 我悉志誠而勸請 惟愿久住剎塵劫 利樂一切諸眾生 所有禮讚供養福 請佛住世轉法輪 隨喜懺悔諸善根 迴向眾生及諸道 最初轉大法輪時 宣說四種聖諦法 能仁名聞轉增盛 愿令吉祥常安隱 猶如虛空寂無相 離染出生諸功德 救拔眾生解脫道 一切妙法我贊禮 法性等流十二教 本無生滅離戲論 憶念成就諸功德 善種妙法我贊禮 蠲除愚智大日王 除輪迴苦藥上尊 凈諸困苦甘露王 供養一切諸妙法
所有種種天妙水等至迴向眾生及佛道樂廣作者應當讚歎般若佛母救度佛母等受持經律論藏教手執缽盂錫杖等。
奉侍導師諸法上 供養聲聞諸聖眾 猶如智劍大鋒利 自證一切緣起性 能現種種諸神變 供養緣覺諸聖眾
所有種種天妙水等至迴向眾生及佛道。
三世一切正等覺 一切真智自性身 容顏奇妙語自在 曼殊室利我贊禮 心凈遠離諸垢染 莊嚴無垢功德光 人天頂禮蓮花足 供養曼殊大菩薩
所有種種天妙水等至迴向眾生及佛道。
救拔一切眾生苦 度脫三有諸結縛 引導最上解脫道 救脫菩薩我
【現代漢語翻譯】 現代漢語譯本 對於最初成就菩提（bodhi，覺悟）的諸位， 我如今一切都勸請，轉動無上美妙的法輪（dharma wheel，佛法的象徵）。 諸佛如果想要示現涅槃（nirvana，寂滅）， 我全都以至誠之心勸請， 惟愿諸佛長久住世，如剎土微塵般多的劫數，利益安樂一切眾生。 所有禮敬讚歎、供養的福德，以及請佛住世、轉法輪的功德， 隨喜、懺悔所累積的各種善根，都回向給一切眾生以及諸道。 最初轉動大法輪時，宣說了四種聖諦（four noble truths）之法， 能仁（釋迦牟尼佛的稱號）的名聲聞名遐邇，愿令吉祥常保安穩。 猶如虛空般寂靜無相，遠離染污而出生各種功德， 救拔眾生，引導他們走向解脫之道，一切美妙的佛法我都贊禮。 法性等流的十二部經教，本來沒有生滅，遠離戲論， 憶念成就各種功德，善妙的佛法我都贊禮。 蠲除愚昧與智慧的大日如來（Vairocana），解除輪迴痛苦的藥師琉璃光如來（Bhaisajyaguru）， 凈化各種困苦的甘露王，供養一切美妙的佛法。
所有種種天上的美妙水等，都回向給眾生以及佛道。喜歡廣行善業的人，應當讚歎般若佛母（Prajnaparamita），救度佛母（Tara）等，受持經、律、論三藏的教法，手持缽盂、錫杖等。
奉侍導師以及諸法之上，供養聲聞（sravaka）等聖眾。 猶如智慧之劍般鋒利無比，親自證悟一切緣起性。 能夠顯現種種神通變化，供養緣覺（pratyekabuddha）等聖眾。
所有種種天上的美妙水等，都回向給眾生以及佛道。
三世一切正等覺，一切真智的自性身， 容顏奇妙，語言自在，文殊室利（Manjusri）我贊禮。 心凈遠離各種垢染，莊嚴無垢的功德之光， 人天頂禮蓮花足，供養文殊大菩薩。
所有種種天上的美妙水等，都回向給眾生以及佛道。
救拔一切眾生的痛苦，度脫三有（欲界、色界、無色界）的各種結縛， 引導走向最上解脫之道，救脫菩薩（Avalokitesvara）我贊禮。
【English Translation】 English version To those who initially attained bodhi (awakening), I now earnestly request all to turn the unsurpassed and wondrous dharma wheel (symbol of Buddhist teachings). If the Buddhas wish to demonstrate nirvana (cessation of suffering), I sincerely implore them all, Wishing that they may abide for as many kalpas (eons) as there are dust particles in countless lands, benefiting and bringing joy to all sentient beings. All the merit from prostrations, praises, and offerings, as well as the merit from requesting the Buddhas to remain and turn the dharma wheel, I rejoice in and confess all accumulated virtuous roots, dedicating them to all sentient beings and all realms. When initially turning the great dharma wheel, the four noble truths were proclaimed, The fame of the Able One (Shakyamuni Buddha) greatly increased; may auspiciousness and peace always prevail. Like the emptiness of space, serene and without form, free from defilements, various merits arise, Rescuing sentient beings, guiding them to the path of liberation; I praise and revere all wondrous dharmas. The twelve categories of scriptures flowing from the nature of reality, originally without arising or ceasing, free from conceptual elaborations, Remembering and accomplishing various merits, I praise and revere the virtuous and wondrous dharmas. Dispelling ignorance and wisdom, the Great Sun King (Vairocana), the supreme physician who removes the suffering of samsara (cyclic existence) (Bhaisajyaguru), Purifying all hardships, the King of Ambrosia, I offer to all wondrous dharmas.
All kinds of celestial and wondrous waters, etc., are dedicated to sentient beings and the path to Buddhahood. Those who delight in performing vast deeds should praise the Prajnaparamita (Mother of Wisdom), Tara (Savioress), etc., upholding the teachings of the Sutra, Vinaya, and Abhidharma Pitakas (the three collections of Buddhist scriptures), holding a begging bowl and a staff, etc.
Serving the Teacher and above all dharmas, offering to the Shravakas (listeners) and all noble Sangha. Like a sword of wisdom, exceedingly sharp, personally realizing the nature of dependent origination. Able to manifest various miraculous transformations, offering to the Pratyekabuddhas (solitary realizers) and all noble Sangha.
All kinds of celestial and wondrous waters, etc., are dedicated to sentient beings and the path to Buddhahood.
The perfectly enlightened ones of the three times, the self-nature body of all true wisdom, With wondrous countenance and freedom of speech, I praise Manjushri (Bodhisattva of Wisdom). The mind is pure, free from all defilements, adorned with the light of stainless merit, Humans and gods bow to the lotus feet, offering to the great Bodhisattva Manjushri.
All kinds of celestial and wondrous waters, etc., are dedicated to sentient beings and the path to Buddhahood.
Rescuing all sentient beings from suffering, liberating them from the bonds of the three realms (desire realm, form realm, formless realm), Guiding them to the supreme path of liberation, I praise Avalokitesvara (Bodhisattva of Compassion).
贊禮 救脫菩薩摩訶薩 其身紅色蓮花座 右手執持妙法藏 供養左拳而按𦜮
所有種種天妙水等至迴向眾生及佛道。
持執三世正等覺 身語意等諸秘密 降伏群魔大明主 執金剛杵我贊禮 執持三世正等覺 所有一切妙法藏 持秘密王眷屬眾 恭敬供養稱讚禮
所有種種天妙水等至迴向眾生及佛道。
具大慈悲神通力 憶念能脫諸苦難 遍照眾生如杲日 恭敬供養遍照尊
所有種種天妙水等至迴向眾生及佛道。
月光遍照大菩薩 其身白色蓮華座 二臂說法印念珠 恭敬供養稱讚禮
所有種種天妙水等至迴向眾生及佛道。
天主帝釋執杵神 諸天神王魔部主 東方天神眷屬眾 供養讚歎而敬禮 火者享用祀火神 大仙神王魔部主 東南仙眾眷屬眾 供養讚歎而敬禮 執持寶杖焰魔神 陰母神王魔部主 南方焰魔眷屬眾 供養讚歎而敬禮 遠離真諦具美神 夜叉神王魔部主 西南夜叉眷屬眾 供養讚歎而敬禮 執持罥索水天神 龍眾神王魔部主 西方龍王眷屬眾 供養讚歎而敬禮 執持壽命風天神 持種神王魔部主 西北風王眷屬眾 供養讚歎而敬禮 執持寶棒羅叉神 守護寶
【現代漢語翻譯】 現代漢語譯本 贊禮 救脫菩薩摩訶薩（能救脫一切苦難的大菩薩），其身顯現紅色，端坐于蓮花座之上。 右手執持著精妙的佛法寶藏，左手結供養拳印，安放于跏趺坐的腿上。 所有種種天上的美妙清水等，都用來回向給眾生以及成就佛道。 持執過去、現在、未來三世一切正等覺悟的佛陀，身、語、意等一切秘密。 降伏一切邪魔的大光明之主，手執金剛杵，我向您讚歎敬禮。 執持過去、現在、未來三世一切正等覺悟的佛陀，所有一切精妙的佛法寶藏。 以及持有秘密教法的眷屬大眾，我恭敬供養，稱揚讚歎，頂禮膜拜。 所有種種天上的美妙清水等，都用來回向給眾生以及成就佛道。 具足廣大的慈悲和神通力量，憶念您就能脫離一切痛苦災難。 如太陽一般遍照一切眾生，我恭敬供養遍照尊。 所有種種天上的美妙清水等，都用來回向給眾生以及成就佛道。 月光遍照大菩薩（以月光普照一切的大菩薩），其身顯現白色，端坐于蓮花座之上。 兩臂結說法印，手持念珠，我恭敬供養，稱揚讚歎，頂禮膜拜。 所有種種天上的美妙清水等，都用來回向給眾生以及成就佛道。 天主帝釋（忉利天之主）手執金剛杵，諸天神王和魔部之主。 以及東方天神的眷屬大眾，我供養、讚歎並敬禮。 火神享用祭祀的火焰，偉大的仙人和神王，以及魔部之主。 以及東南方仙眾的眷屬大眾，我供養、讚歎並敬禮。 手執寶杖的焰摩神（地獄之主），陰母神王和魔部之主。 以及南方焰摩的眷屬大眾，我供養、讚歎並敬禮。 遠離真諦卻具足美貌的女神，夜叉神王和魔部之主。 以及西南方夜叉的眷屬大眾，我供養、讚歎並敬禮。 手執罥索的水天神，龍眾神王和魔部之主。 以及西方龍王的眷屬大眾，我供養、讚歎並敬禮。 手執壽命之風的風天神，持種神王和魔部之主。 以及西北方風王的眷屬大眾，我供養、讚歎並敬禮。 手執寶棒的羅剎神，守護寶藏的神。 以及北方羅剎的眷屬大眾，我供養、讚歎並敬禮。
【English Translation】 English version Praise and Homage To the Bodhisattva Mahasattva Juituo (The great Bodhisattva who rescues from all suffering), whose body is red, seated on a lotus throne. With the right hand holding the treasure of the wonderful Dharma, and the left hand forming the offering fist mudra, placed upon the lap in a lotus position. May all kinds of wonderful heavenly waters and the like be dedicated to all sentient beings and the path to Buddhahood. Holding and grasping the perfect and complete enlightenment of the Buddhas of the three times (past, present, and future), all the secrets of body, speech, and mind. The great lord of light who subdues all demons, holding the vajra, I praise and pay homage to you. Holding the perfect and complete enlightenment of the Buddhas of the three times, all the wonderful treasures of the Dharma. And the retinue who hold the secret teachings, I respectfully offer, praise, and pay homage. May all kinds of wonderful heavenly waters and the like be dedicated to all sentient beings and the path to Buddhahood. Possessing great compassion and miraculous powers, remembering you can liberate from all suffering and calamities. Shining upon all sentient beings like the bright sun, I respectfully offer to the All-Illuminating One. May all kinds of wonderful heavenly waters and the like be dedicated to all sentient beings and the path to Buddhahood. To the Great Bodhisattva Moonlight Illuminating All (The great Bodhisattva who illuminates all with moonlight), whose body is white, seated on a lotus throne. With two arms forming the teaching mudra, holding a rosary, I respectfully offer, praise, and pay homage. May all kinds of wonderful heavenly waters and the like be dedicated to all sentient beings and the path to Buddhahood. The Lord of Gods, Indra (ruler of the Trayastrimsa Heaven), holding the vajra, the kings of the gods and the lords of the demonic hosts. And the retinue of the eastern gods, I offer, praise, and pay homage. The fire god who enjoys the sacrificial flames, the great immortals and kings of the gods, and the lords of the demonic hosts. And the retinue of the southeastern immortals, I offer, praise, and pay homage. The Yama (Lord of Death) holding the jeweled staff, the queen of the underworld and the lords of the demonic hosts. And the retinue of the southern Yama, I offer, praise, and pay homage. The goddess who is far from the truth but possesses beauty, the Yaksha king and the lords of the demonic hosts. And the retinue of the southwestern Yaksha, I offer, praise, and pay homage. The water god holding the noose, the Naga (dragon) king and the lords of the demonic hosts. And the retinue of the western Naga king, I offer, praise, and pay homage. The wind god holding the wind of life, the seed-holding god-king and the lords of the demonic hosts. And the retinue of the northwestern wind king, I offer, praise, and pay homage. The Rakshasa (demon) holding the jeweled club, the god who protects treasures. And the retinue of the northern Rakshasa, I offer, praise, and pay homage.
藏魔部主 北方羅叉眷屬眾 供養讚歎而敬禮 具主宰者誘引神 毗難神王魔部主 東北具主眷屬眾 供養讚歎而敬禮 上方一切諸天眾 日天月天執曜天 星宿諸天眷屬眾 供養讚歎而敬禮 下方龍王主地神 捧持大地摩訶手 守三摩耶眷屬眾 供養讚歎而敬禮 伏諸煩惱具功德 救護世間薩埵尊 妙如真寶解脫身 奉上無比諸供養 所有種種閼伽水 及諸世間功德水 奉獻守護十方神 為利(聖施)主愿降臨
所有種種天妙花等至迴向眾生及佛道。
斷除欲界游泥染 而住色界梵王位 大梵天王娑婆主 供養大梵眷屬眾 三面六臂降修羅 周遍一切平等性 光曜天界大神力 供養大天那羅延 上界諸天最勝處 親瞻彌勒救護尊 及諸兜率陀天子 (聖施)主虔誠奉供養 對治修羅天中主 三目觀察於三世 衛持佛教四部眾 供養天主帝釋尊 居止妙高帝釋前 隨順方便輔政化 一切諸天眷屬眾 供養圓滿(聖施)主愿 具大清凈諦信心 摧壞貢高我慢山 侍從導師遵奉教 供養八部眷屬眾
所有種種天妙水等至迴向眾生及佛道。
東方持國大天王 其身白色持琵琶 守護八佛東方門
【現代漢語翻譯】 現代漢語譯本 藏魔部主 北方羅剎眷屬眾，供養讚歎而敬禮。 具主宰者誘引神，毗難神王（Vighnanaraja）魔部主。 東北具主眷屬眾，供養讚歎而敬禮。 上方一切諸天眾，日天（Aditya）月天（Chandra）執曜天。 星宿諸天眷屬眾，供養讚歎而敬禮。 下方龍王主地神，捧持大地摩訶手。 守三摩耶（Samaya）眷屬眾，供養讚歎而敬禮。 伏諸煩惱具功德，救護世間薩埵（Sattva）尊。 妙如真寶解脫身，奉上無比諸供養。 所有種種閼伽水（Arghya），及諸世間功德水。 奉獻守護十方神，為利（聖施）主愿降臨。 所有種種天妙花等至迴向眾生及佛道。 斷除欲界游泥染，而住梵王位。 大梵天王（Mahabrahma）娑婆主，供養大梵眷屬眾。 三面六臂降修羅（Asura），周遍一切平等性。 光曜天界大神力，供養大天那羅延（Narayana）。 上界諸天最勝處，親瞻彌勒（Maitreya）救護尊。 及諸兜率陀（Tushita）天子，（聖施）主虔誠奉供養。 對治修羅天中主，三目觀察於三世。 衛持佛教四部眾，供養天主帝釋尊（Indra）。 居止妙高帝釋前，隨順方便輔政化。 一切諸天眷屬眾，供養圓滿（聖施）主愿。 具大清凈諦信心，摧壞貢高我慢山。 侍從導師遵奉教，供養八部眷屬眾。 所有種種天妙水等至迴向眾生及佛道。 東方持國大天王（Dhritarashtra），其身白色持琵琶。 守護八佛東方門
【English Translation】 English version Lord of the Rakshasa Assembly To the assembly of Rakshasas (Rakshasa: a type of demon or goblin) in the north, I offer, praise, and pay homage. Possessing mastery, the enticing deity, Vighnanaraja (Vighnanaraja: King of Obstacles), lord of the Rakshasa assembly. To the assembly of the lord in the northeast, I offer, praise, and pay homage. To all the deities above, Aditya (Aditya: Sun god), Chandra (Chandra: Moon god), and the planets. To the assembly of stellar deities, I offer, praise, and pay homage. To the Naga (Naga: serpent deities) kings and earth deities below, holding the great earth in their hands. To the assembly upholding the Samaya (Samaya: sacred vows), I offer, praise, and pay homage. Subduing all afflictions, possessing merit, saving the world, venerable Sattva (Sattva: being). A body of liberation, wonderful as a true jewel, I offer unsurpassed offerings. All kinds of Arghya water (Arghya: water offered as a sign of respect), and all the meritorious waters of the world. I offer to the guardian deities of the ten directions, may the (holy benefactor) lord descend for benefit. May all kinds of celestial flowers and so on be dedicated to sentient beings and the path to Buddhahood. Cutting off the defilements of desire realm, abiding in the position of Brahma. To Mahabrahma (Mahabrahma: Great Brahma), lord of the Saha world, I offer to the assembly of Great Brahma. With three faces and six arms, subduing the Asuras (Asura: a type of demigod), pervading all with equality. Radiating light in the heavenly realms, with great divine power, I offer to the great deity Narayana (Narayana: a Hindu god). In the most excellent place of the upper realm, personally beholding Maitreya (Maitreya: the future Buddha), the protector. And to the sons of the Tushita heaven (Tushita: one of the six heavens of the desire realm), the (holy benefactor) lord devoutly offers. Counteracting the Asuras, lord among the gods, with three eyes observing the three times. Protecting the fourfold assembly of the Buddhist teachings, I offer to the lord of gods, venerable Indra (Indra: King of the Gods). Dwelling before the wonderful Mount Meru, following expedient means to assist in governance and transformation. To all the assemblies of deities, may the offering fulfill the (holy benefactor) lord's wish. Possessing great pure faith, destroying the mountain of pride and arrogance. Attending the guide, following the teachings, I offer to the assembly of the eight classes of beings. May all kinds of celestial waters and so on be dedicated to sentient beings and the path to Buddhahood. Dhritarashtra (Dhritarashtra: one of the Four Heavenly Kings), the Great Heavenly King of the East, his body white, holding a pipa (lute). Guarding the eastern gate of the eight Buddhas.
供養讚歎而敬禮
供養等同前至迴向眾生及佛道。
南方增長大天王 其身青色執寶劍 守護八佛南方門 供養讚歎而敬禮
供養等同前至迴向眾生及佛道。
西方廣目大天王 其身紅色執罥索 守護八佛西方門 供養讚歎而敬禮
供養等同前至迴向眾生及佛道。
北方多聞大天王 其身綠色執寶叉 守護八佛北方門 供養讚歎而敬禮
供養等同前至迴向眾生及佛道。
宮毗羅等藥叉王 各領七億眷屬眾 誓願守護如來教 稽首諸大藥叉王 具大威德優婆塞 藥叉大將宮毗羅 其身黃色執寶杵 主領七億藥叉眾 誓願守護如來教 供養讚歎而敬禮 具大威德優婆塞 藥叉大將跛折羅 其身白色執寶劍 主領七億藥叉眾 誓願守護如來教 我今恭敬奉供養 具大威德優婆塞 藥叉大將迷企羅 其身黃色執寶棒 主領七億藥叉眾 誓願守護如來教 我今恭敬奉供養 具大威德優婆塞 藥叉大將安底羅 其身綠色執寶錘 主領七億藥叉眾 誓願守護如來教 我今恭敬奉供養 具大威德優婆塞 藥叉大將頞你羅 其身紅色執寶叉 主領七億藥叉眾 誓願守護如來教 我今恭敬奉供養 具
【現代漢語翻譯】 現代漢語譯本 供養讚歎而敬禮 供養的功德等同於之前所說的，直至迴向給一切眾生，最終成就佛道。 南方增長大天王（Virūḍhaka，四大天王之一，增長善根），他的身體是青色的，手持寶劍，守護著八方佛土的南方之門，我以供養和讚歎來敬禮他。 供養的功德等同於之前所說的，直至迴向給一切眾生，最終成就佛道。 西方廣目大天王（Virūpākṣa，四大天王之一，能以凈天眼觀察世界），他的身體是紅色的，手持罥索（一種捕捉器），守護著八方佛土的西方之門，我以供養和讚歎來敬禮他。 供養的功德等同於之前所說的，直至迴向給一切眾生，最終成就佛道。 北方多聞大天王（Vaiśravaṇa，四大天王之一，以福德聞名），他的身體是綠色的，手持寶叉（一種武器），守護著八方佛土的北方之門，我以供養和讚歎來敬禮他。 供養的功德等同於之前所說的，直至迴向給一切眾生，最終成就佛道。 宮毗羅（Kumbhīra）等藥叉王（Yakṣa，一種守護神），各自統領七億眷屬，發誓守護如來的教法，我稽首禮敬各位大藥叉王。 具有大威德的優婆塞（Upāsaka，在家男居士），藥叉大將宮毗羅，他的身體是黃色的，手持寶杵（一種武器），統領七億藥叉眷屬，發誓守護如來的教法，我以供養和讚歎來敬禮他。 具有大威德的優婆塞，藥叉大將跛折羅（Vajra），他的身體是白色的，手持寶劍，統領七億藥叉眷屬，發誓守護如來的教法，我如今恭敬地奉上供養。 具有大威德的優婆塞，藥叉大將迷企羅（Mekhila），他的身體是黃色的，手持寶棒（一種棍棒），統領七億藥叉眷屬，發誓守護如來的教法，我如今恭敬地奉上供養。 具有大威德的優婆塞，藥叉大將安底羅（Antila），他的身體是綠色的，手持寶錘（一種錘子），統領七億藥叉眷屬，發誓守護如來的教法，我如今恭敬地奉上供養。 具有大威德的優婆塞，藥叉大將頞你羅（Anila），他的身體是紅色的，手持寶叉，統領七億藥叉眷屬，發誓守護如來的教法，我如今恭敬地奉上供養。
【English Translation】 English version Offering, Praise, and Reverence The merit of offering is equal to what was previously mentioned, up to dedicating it to all sentient beings and ultimately achieving Buddhahood. The Southern King Virūḍhaka (one of the Four Heavenly Kings, who increases good roots), his body is blue, holding a precious sword, guarding the southern gate of the Buddha lands in the eight directions. I pay homage to him with offerings and praise. The merit of offering is equal to what was previously mentioned, up to dedicating it to all sentient beings and ultimately achieving Buddhahood. The Western King Virūpākṣa (one of the Four Heavenly Kings, who can observe the world with a pure heavenly eye), his body is red, holding a snare (a type of trap), guarding the western gate of the Buddha lands in the eight directions. I pay homage to him with offerings and praise. The merit of offering is equal to what was previously mentioned, up to dedicating it to all sentient beings and ultimately achieving Buddhahood. The Northern King Vaiśravaṇa (one of the Four Heavenly Kings, famous for his blessings), his body is green, holding a precious trident (a type of weapon), guarding the northern gate of the Buddha lands in the eight directions. I pay homage to him with offerings and praise. The merit of offering is equal to what was previously mentioned, up to dedicating it to all sentient beings and ultimately achieving Buddhahood. Kumbhīra and other Yakṣa Kings (a type of guardian deity), each leading seven hundred million attendants, vowing to protect the teachings of the Tathagata (如來). I bow my head and pay respect to all the great Yakṣa Kings. The Upāsaka (a lay male devotee) with great power and virtue, the Yakṣa General Kumbhīra, his body is yellow, holding a precious club (a type of weapon), leading seven hundred million Yakṣa attendants, vowing to protect the teachings of the Tathagata. I pay homage to him with offerings and praise. The Upāsaka with great power and virtue, the Yakṣa General Vajra, his body is white, holding a precious sword, leading seven hundred million Yakṣa attendants, vowing to protect the teachings of the Tathagata. I now respectfully offer my offerings. The Upāsaka with great power and virtue, the Yakṣa General Mekhila, his body is yellow, holding a precious staff (a type of rod), leading seven hundred million Yakṣa attendants, vowing to protect the teachings of the Tathagata. I now respectfully offer my offerings. The Upāsaka with great power and virtue, the Yakṣa General Antila, his body is green, holding a precious hammer (a type of hammer), leading seven hundred million Yakṣa attendants, vowing to protect the teachings of the Tathagata. I now respectfully offer my offerings. The Upāsaka with great power and virtue, the Yakṣa General Anila, his body is red, holding a precious trident, leading seven hundred million Yakṣa attendants, vowing to protect the teachings of the Tathagata. I now respectfully offer my offerings.
大威德優婆塞 藥叉大將珊底羅 其身煙色執寶劍 主領七億藥叉眾 誓願守護如來教 我今恭敬奉供養 具大威德優婆塞 藥叉大將因陀羅 其身紅色執寶棍 主領七億藥叉眾 誓願守護如來教 我今恭敬奉供養 具大威德優婆塞 藥叉大將波夷羅 其身紅色執寶錘 主領七億藥叉眾 誓願守護如來教 我今恭敬奉供養 具大威德優婆塞 藥叉大將摩虎羅 其身白色執寶斧 主領七億藥叉眾 誓願守護如來教 我今恭敬奉供養 具大威德優婆塞 藥叉大將真達羅 其身黃色執罥索 主領七億藥叉眾 誓願守護如來教 我今恭敬奉供養 具大威德優婆塞 藥叉大將招住羅 其身青色執寶錘 主領七億藥叉眾 誓願守護如來教 我今恭敬奉供養 具大威德優婆塞 藥叉大將毗羯羅 其身紅色執寶輪 主領七億藥叉眾 誓願守護如來教 我今恭敬奉供養
所有種種天妙水等至迴向眾生及佛道。
未證無上菩提間 由業但生於三界 身命寧受諸障礙 誓願不捨菩提心
然後放施食。次作沐浴。后結歸酬恩。復申贊曰。
導師善名稱吉祥 其身黃色無威印 八大上愿獅子座 我今供養稱讚禮 導師
【現代漢語翻譯】 現代漢語譯本 大威德優婆塞（具有大威力的在家男居士），藥叉大將珊底羅（Yaksa，夜叉，一種守護神的名字）： 他身體呈煙色，手持寶劍，統領七億藥叉眾。 發誓守護如來教法，我今天恭敬地奉獻供養。 具大威德優婆塞（具有大威力的在家男居士），藥叉大將因陀羅（Indra，帝釋天，眾神之王的名字）： 他身體呈紅色，手持寶棍，統領七億藥叉眾。 發誓守護如來教法，我今天恭敬地奉獻供養。 具大威德優婆塞（具有大威力的在家男居士），藥叉大將波夷羅（Payila，藥叉的名字）： 他身體呈紅色，手持寶錘，統領七億藥叉眾。 發誓守護如來教法，我今天恭敬地奉獻供養。 具大威德優婆塞（具有大威力的在家男居士），藥叉大將摩虎羅（Mahura，藥叉的名字）： 他身體呈白色，手持寶斧，統領七億藥叉眾。 發誓守護如來教法，我今天恭敬地奉獻供養。 具大威德優婆塞（具有大威力的在家男居士），藥叉大將真達羅（Cindala，藥叉的名字）： 他身體呈黃色，手持罥索（一種繩索），統領七億藥叉眾。 發誓守護如來教法，我今天恭敬地奉獻供養。 具大威德優婆塞（具有大威力的在家男居士），藥叉大將招住羅（Catura，藥叉的名字）： 他身體呈青色，手持寶錘，統領七億藥叉眾。 發誓守護如來教法，我今天恭敬地奉獻供養。 具大威德優婆塞（具有大威力的在家男居士），藥叉大將毗羯羅（Vikala，藥叉的名字）： 他身體呈紅色，手持寶輪，統領七億藥叉眾。 發誓守護如來教法，我今天恭敬地奉獻供養。 所有種種天妙水等，至誠迴向給眾生以及佛道。 在未證得無上菩提之前，由於業力只能生於三界（欲界、色界、無色界）。 即使身命遭受各種障礙，也發誓不捨棄菩提心。 然後佈施食物。接著進行沐浴。之後結齋酬謝恩德。再次讚頌說： 導師善名稱吉祥，他身體呈黃色，沒有威嚇的手印。 擁有八大上愿的獅子座，我今天供養、稱讚、禮敬。 導師
【English Translation】 English version Greatly Powerful Upasaka (layman with great power), Yaksha (a type of guardian spirit) General Santila: His body is the color of smoke, holding a precious sword, leading seven hundred million Yaksha troops. Vowing to protect the Tathagata's (如來) teachings, I now respectfully offer my offerings. Greatly Powerful Upasaka (layman with great power), Yaksha (a type of guardian spirit) General Indra (帝釋天, king of gods): His body is red, holding a precious club, leading seven hundred million Yaksha troops. Vowing to protect the Tathagata's (如來) teachings, I now respectfully offer my offerings. Greatly Powerful Upasaka (layman with great power), Yaksha (a type of guardian spirit) General Payila: His body is red, holding a precious hammer, leading seven hundred million Yaksha troops. Vowing to protect the Tathagata's (如來) teachings, I now respectfully offer my offerings. Greatly Powerful Upasaka (layman with great power), Yaksha (a type of guardian spirit) General Mahura: His body is white, holding a precious axe, leading seven hundred million Yaksha troops. Vowing to protect the Tathagata's (如來) teachings, I now respectfully offer my offerings. Greatly Powerful Upasaka (layman with great power), Yaksha (a type of guardian spirit) General Cindala: His body is yellow, holding a snare, leading seven hundred million Yaksha troops. Vowing to protect the Tathagata's (如來) teachings, I now respectfully offer my offerings. Greatly Powerful Upasaka (layman with great power), Yaksha (a type of guardian spirit) General Catura: His body is blue, holding a precious hammer, leading seven hundred million Yaksha troops. Vowing to protect the Tathagata's (如來) teachings, I now respectfully offer my offerings. Greatly Powerful Upasaka (layman with great power), Yaksha (a type of guardian spirit) General Vikala: His body is red, holding a precious wheel, leading seven hundred million Yaksha troops. Vowing to protect the Tathagata's (如來) teachings, I now respectfully offer my offerings. All kinds of wonderful heavenly waters, etc., sincerely dedicate to all sentient beings and the path to Buddhahood. Before attaining unsurpassed Bodhi (菩提, enlightenment), due to karma, one can only be born in the Three Realms (欲界, 色界, 無色界 - Desire Realm, Form Realm, Formless Realm). Even if body and life suffer various obstacles, I vow not to abandon the Bodhi heart (菩提心). Then offer food. Next, perform bathing. Afterwards, conclude the meal and repay gratitude. Again, offer praise, saying: The guide, well-named and auspicious, his body is yellow, without a threatening mudra (手印). With a lion's seat of eight great supreme vows, I now offer, praise, and pay homage. The guide
寶月智嚴佛 其身黃色施妙印 八大上愿獅子座 我今供養稱讚禮 導師金色寶光佛 其身黃色說法印 四大上愿獅子座 我今供養稱讚禮 導師無憂最勝佛 其身紅色三昧印 四大上愿獅子座 我今供養稱讚禮 導師法海雷音佛 其身白色說法印 四大上愿獅子座 我今供養稱讚禮 善逝法海勝慧佛 其身青色說法印 四大上愿獅子座 我今供養稱讚禮 藥師琉璃光王佛 其身青色施妙印 十二上愿獅子座 我今供養稱讚禮 導師釋迦師子尊 其身黃色說法印 發大誓願獅子座 我今供養稱讚禮 始從過去無數劫 慈念困苦諸眾生 究竟微妙弘願故 供養八大如來尊 過去無數時己前 所發微妙最上愿 今為圓滿誓願故 供養八大如來尊 聖教廣大如虛空 勝義無緣超戲論 圓音妙相遍知性 供養般若諸佛母 無始薰習空自性 能說種種性空法 示現理趣童子相 大智文殊我贊禮 救護六道八難苦 度脫苦海到彼岸 令入涅槃大導師 救脫菩薩我贊禮 金剛寶身無能動 密咒大明神力王 能調難調諸有情 金剛手尊我贊禮 善逝主尊證正覺 十地自在或法王 或現童子利有情 供養如是無量種
世尊藥師琉璃光 執持最勝妙法藏 利樂眾生如日月 光明最勝我贊禮 受持經律論藏教 手執缽盂錫杖等 奉侍導師諸法上 供養聲聞諸聖眾 東方百施天帝釋 其身黃色執寶杵 乘坐白色大象座 我今供養稱讚禮 東南火神大梵仙 其身紅色執軍持 乘坐紅色𦍩羊座 我今供養稱讚禮 南方焰鬘陰母王 其身青色執寶杖 乘坐青色水牛座 我今供養稱讚禮 西南離諦夜叉王 其身黑色執寶劍 乘坐大力起尸鬼 我今供養稱讚禮 西方水神婆嚕郡 其身白色執蛇索 乘坐那伽水獸座 我今供養稱讚禮 西北風神婆耶毗 其身煙色執彩旗 乘坐綠色大鹿坐 我今供養稱讚禮 北方施礙矩毗羅 其身黃色執鼠囊 乘坐青色馬王座 我今供養稱讚禮 東北具主魔羅王 其身白色執寶叉 乘坐青色牛王座 我今供養稱讚禮 上方一切諸天眾 日天月天執曜天 星宿諸天眷屬眾 供養稱讚而敬禮 下方龍王主地神 捧持大地摩訶手 守三摩耶眷屬眾 供養讚歎而敬禮 衛護佛教優婆塞 方便隨機化現身 宮毗羅等藥叉將 大藥叉眾稱讚禮 吉祥威德優婆塞 暴惡猛烈甚可畏 宮毗羅並跛折羅 毗羯羅
【現代漢語翻譯】 現代漢語譯本 世尊藥師琉璃光（Bhaisajyaguru），執持著最殊勝微妙的佛法寶藏。 利益安樂一切眾生如同日月一般，您的光明最為殊勝，我讚歎禮敬您。 受持經藏、律藏、論藏的教義，手中拿著缽盂、錫杖等法器。 奉侍引導我們的導師，諸法之上的佛陀，供養聲聞等一切聖眾。 東方的百施天帝釋（Indra），他的身體是黃色的，手執寶杵。 乘坐白色的巨象寶座，我現在供養、稱讚、禮敬您。 東南方的火神大梵仙（Agni），他的身體是紅色的，手執軍持（水瓶）。 乘坐紅色的山羊寶座，我現在供養、稱讚、禮敬您。 南方的焰鬘陰母王（Yama），他的身體是青色的，手執寶杖。 乘坐青色的水牛寶座，我現在供養、稱讚、禮敬您。 西南方的離諦夜叉王（Rakshasa），他的身體是黑色的，手執寶劍。 乘坐大力起尸鬼，我現在供養、稱讚、禮敬您。 西方的水神婆嚕郡（Varuna），他的身體是白色的，手執蛇索。 乘坐那伽（Naga）水獸寶座，我現在供養、稱讚、禮敬您。 西北方的風神婆耶毗（Vayu），他的身體是煙色的，手執彩旗。 乘坐綠色的大鹿寶座，我現在供養、稱讚、禮敬您。 北方的施礙矩毗羅（Kubera），他的身體是黃色的，手執鼠囊。 乘坐青色的馬王寶座，我現在供養、稱讚、禮敬您。 東北方的具主魔羅王（Ishana），他的身體是白色的，手執寶叉。 乘坐青色的牛王寶座，我現在供養、稱讚、禮敬您。 上方的一切諸天眾，日天、月天、執曜天。 星宿諸天以及他們的眷屬，我供養、稱讚、恭敬禮拜。 下方的龍王、主地神，捧持著大地，擁有摩訶（maha）神力。 守護三摩耶（Samaya）誓言的眷屬們，我供養、讚歎、恭敬禮拜。 衛護佛教的優婆塞（Upasaka），爲了方便隨機應化各種身形。 宮毗羅（Kumbhira）等藥叉將，以及所有的大藥叉眾，我稱讚禮敬。 吉祥威德的優婆塞（Upasaka），外表暴惡猛烈，令人畏懼。 宮毗羅（Kumbhira）以及跛折羅（Vajra），毗羯羅（Vikala）。
【English Translation】 English version The World Honored Bhaisajyaguru (Medicine Buddha), holds the most supreme and wonderful Dharma treasure. Benefiting and bringing joy to all beings like the sun and moon, your light is the most supreme, I praise and salute you. Upholding the teachings of the Sutra Pitaka, Vinaya Pitaka, and Abhidhamma Pitaka, holding a bowl, a khakkhara (staff), and other Dharma instruments in hand. Serving the teacher who guides us, the Buddha above all Dharmas, offering to all the Sravakas and other holy beings. The eastern Indra (Sakra), who gives a hundred offerings, his body is yellow, holding a vajra. Riding a white great elephant throne, I now offer, praise, and salute you. The southeastern Agni (Fire God), his body is red, holding a kundika (water bottle). Riding a red goat throne, I now offer, praise, and salute you. The southern Yama (King of the Underworld), his body is blue, holding a jeweled staff. Riding a blue buffalo throne, I now offer, praise, and salute you. The southwestern Rakshasa (demon king), his body is black, holding a jeweled sword. Riding a powerful corpse ghost, I now offer, praise, and salute you. The western Varuna (Water God), his body is white, holding a snake rope. Riding a Naga (serpent) water beast throne, I now offer, praise, and salute you. The northwestern Vayu (Wind God), his body is smoke-colored, holding a colorful flag. Riding a green great deer throne, I now offer, praise, and salute you. The northern Kubera (God of Wealth), his body is yellow, holding a mongoose bag. Riding a blue horse king throne, I now offer, praise, and salute you. The northeastern Ishana (Lord of all beings), his body is white, holding a jeweled trident. Riding a blue bull king throne, I now offer, praise, and salute you. All the heavenly beings above, the Sun God, the Moon God, the Planet Gods. The Star Gods and their retinues, I offer, praise, and respectfully salute. The Dragon Kings and Earth Gods below, holding up the earth with Maha (great) power. The retinues who guard the Samaya vows, I offer, praise, and respectfully salute. The Upasakas (lay Buddhist) who protect the Buddhist teachings, manifesting various forms for the sake of convenience. The Yaksha generals such as Kumbhira, and all the great Yaksha hosts, I praise and salute. The auspicious and majestic Upasakas, with fierce and terrifying appearances. Kumbhira and Vajra, Vikala.
等我供養 所有禮讚供養福 請佛住世轉法輪 隨喜懺悔諸善根 迴向眾產生佛道 為我愚癡無知故 所修善事有乖違 今為救護諸眾生 惟愿尊者垂忍納 未究主尊殊勝力 所有不備及昧劣 于如是等有所違 惟愿尊者請忍納 利益我等有情已 隨所希求賜成就 奉送世尊歸本土 當請慈悲願降臨
藥師琉璃光王七佛本願功德經唸誦儀軌供養法
【現代漢語翻譯】 現代漢語譯本 我以所有禮讚和供養的福德，祈請佛陀住世，常轉法輪（Dharmacakra，佛法之輪）。 我隨喜一切功德，懺悔所有罪業，並將所有善根迴向給一切眾生，愿他們最終成就佛道（Buddhahood）。 因為我的愚癡和無知，所修的善事可能有所偏差或不圓滿。 現在爲了救護一切眾生，懇請尊者（指佛陀）慈悲忍受並接納我的供養。 由於我尚未完全瞭解主尊（指佛陀）殊勝的力量，所以供養中可能有所不完備或不足之處。 對於所有這些違越之處，懇請尊者慈悲忍受並接納。 在利益我們這些有情眾生之後，請隨我們的希求賜予成就。 現在恭送世尊返回本來的處所，但願下次還能祈請您的慈悲降臨。
《藥師琉璃光王七佛本願功德經》唸誦儀軌供養法
【English Translation】 English version Through the merit of all praises and offerings, I request the Buddha to remain in the world and turn the Wheel of Dharma (Dharmacakra). I rejoice in all virtues, repent all misdeeds, and dedicate all roots of goodness to all sentient beings, wishing them to ultimately attain Buddhahood. Because of my ignorance and lack of knowledge, the virtuous deeds I have cultivated may have deviations or imperfections. Now, in order to save all sentient beings, I beseech the Venerable One (referring to the Buddha) to compassionately endure and accept my offerings. Because I have not fully understood the supreme power of the principal deity (referring to the Buddha), there may be incompleteness or inadequacy in the offerings. For all such transgressions, I beseech the Venerable One to compassionately endure and accept. After benefiting us sentient beings, please grant us accomplishments according to our wishes. Now I respectfully send the World Honored One back to his original place, but I hope to be able to invite your compassion to descend again next time.
The Offering Method of the Recitation Ritual for the Sutra of the Merits and Fundamental Vows of the Seven Buddhas of Master Medicine Lapis Lazuli Light