T19n0929_凈琉璃凈土摽

大正藏第 19 冊 No. 0929 凈琉璃凈土摽

No. 929

凈琉璃凈土摽

藥師琉璃光如來。通身淺碧色。寶窟中百寶蓮華。師座上大空三昧。放無數光明。一一光中。無量分身諸佛。悉大空三昧相。右臂揚掌調手開葉。左安臍下勾小指。號大寶琉璃藥。其地紺琉璃色。塵數無量寶花樹。樹華葉形。或佛形。放無量光明。名佛波羅蜜。或菩薩形。生無量伎樂。名三昧總持。或金堂形。放無量百寶云。名菩提妙嚴。或寶塔形。生無量天眾。名覺智樹漠日雨輪樹(津島云功德智惠)無量百千幢幡行列。無量寶網寶鬘鈴鐸等莊嚴。佛前左右四性出家皆入定(所謂國王大臣波羅門居士)左第一重作金剛藏王菩薩。菩薩通身淺紅青色。坐寶蓮臺上。右手真中掌中立三股金剛杵。左手屈臂五指𠕀上。大指押小指爪上。以為塵數菩薩眾侍者。所謂云香菩薩。華玉菩薩。金剛合掌菩薩。火頭天相菩薩。仙相菩薩等。右第一重作蓮花幢金剛手菩薩。通身淺青色。座寶蓮花臺上。左手執真陀摩尼。白寶蓮華臺上安金剛。右手作與愿印(屈中指)塵數菩薩眾以為侍者。所謂青蓮花菩薩。三股金剛杵菩薩。一股金剛鈴鐸菩薩等也。左第二重作日光菩薩。通身赤紅色。左手掌安日。右手執蔓朱赤花貌。或

【現代漢語翻譯】現代漢語譯本

凈琉璃凈土摽

藥師琉璃光如來（Bhaisajyaguru），通身淺碧色。在寶窟中，有百寶蓮華。藥師如來座上入大空三昧（Mahasunyata-samadhi），放出無數光明。每一道光明中，有無量分身諸佛，都呈現大空三昧之相。右臂揚掌，調手開葉。左手安於臍下，勾小指，名為大寶琉璃藥。其地為紺琉璃色，有如塵沙般無量的寶花樹。樹的華葉形狀，或是佛形，放出無量光明，名為佛波羅蜜（Buddha-paramita）；或是菩薩形，生出無量伎樂，名為三昧總持（Samadhi-dharani）；或是金堂形，放出無量百寶云，名為菩提妙嚴；或是寶塔形，生出無量天眾，名為覺智樹漠日雨輪樹（津島云功德智慧）。無量百千幢幡行列，無量寶網、寶鬘、鈴鐸等莊嚴。佛前左右四性出家皆入定（指國王、大臣、婆羅門、居士）。左第一重作金剛藏王菩薩（Vajragarbha），菩薩通身淺紅青色，坐于寶蓮臺上。右手真中掌中立三股金剛杵（vajra），左手屈臂，五指向上，大指押小指爪上，以塵數菩薩眾為侍者，包括云香菩薩、華玉菩薩、金剛合掌菩薩、火頭天相菩薩、仙相菩薩等。右第一重作蓮花幢金剛手菩薩（Padma-dhvaja Vajrapani），通身淺青色，座寶蓮花臺上。左手執真陀摩尼（cintamani），白寶蓮華臺上安金剛。右手作與愿印（Varada-mudra，屈中指），以塵數菩薩眾為侍者，包括青蓮花菩薩、三股金剛杵菩薩、一股金剛鈴鐸菩薩等。左第二重作日光菩薩（Suryaprabha），通身赤紅色，左手掌安日，右手執蔓朱赤花貌，或

【English Translation】 English version

Netraratna Pure Land Iconography

Bhaisajyaguru (Medicine Buddha) is entirely light blue-green. Within the jeweled cave are hundreds of jeweled lotus flowers. On his seat, he enters the Mahasunyata-samadhi (Great Emptiness Samadhi), emitting countless rays of light. Within each ray of light are immeasurable manifested Buddhas, all appearing in the aspect of Mahasunyata-samadhi. His right arm is raised with the palm open, adjusting his hand to open a leaf. His left hand rests below his navel, hooking his little finger, known as the Great Jeweled Lapis Lazuli Medicine. The ground is the color of dark lapis lazuli, with countless jeweled flower trees like grains of dust. The shapes of the flowers and leaves of the trees are either in the form of Buddhas, emitting immeasurable light, named Buddha-paramita (Perfection of Buddha); or in the form of Bodhisattvas, producing immeasurable music, named Samadhi-dharani (Samadhi Dharani); or in the form of golden halls, emitting immeasurable clouds of hundreds of jewels, named Bodhi-vyuha (Wonderful Adornment of Enlightenment); or in the form of jeweled stupas, producing immeasurable heavenly beings, named Awakening Wisdom Tree, Mo Ri Yu Lun Tree (Jin Dao says Merit and Wisdom). Immeasurable hundreds of thousands of banners and streamers are arranged in rows, adorned with immeasurable jeweled nets, jeweled garlands, bells, and chimes. To the left and right in front of the Buddha, the four castes of renunciants all enter into samadhi (referring to kings, ministers, Brahmins, and householders). On the first level to the left is Vajragarbha (Vajra Womb) Bodhisattva, whose entire body is light red-blue, seated on a jeweled lotus platform. In the center of the palm of his right hand stands a three-pronged vajra (thunderbolt scepter). His left hand is bent at the elbow, with the five fingers pointing upwards, the thumb pressing on the nail of the little finger, with a multitude of Bodhisattvas as attendants, including Cloud Fragrance Bodhisattva, Flower Jade Bodhisattva, Vajra Palms Together Bodhisattva, Fire-Headed Heavenly Appearance Bodhisattva, Immortal Appearance Bodhisattva, and others. On the first level to the right is Padma-dhvaja Vajrapani (Lotus Banner Vajra-Hand) Bodhisattva, whose entire body is light blue, seated on a jeweled lotus platform. His left hand holds a cintamani (wish-fulfilling jewel), with a vajra placed on a white jeweled lotus platform. His right hand makes the Varada-mudra (boon-granting mudra, bending the middle finger), with a multitude of Bodhisattvas as attendants, including Blue Lotus Bodhisattva, Three-Pronged Vajra Bodhisattva, One-Pronged Vajra Bell Bodhisattva, and others. On the second level to the left is Suryaprabha (Sunlight) Bodhisattva, whose entire body is bright red, with the sun resting on the palm of his left hand, and his right hand holding a vine-like vermilion flower appearance, or

開敷。或半開。或未開。或其寶果為之。塵數菩薩以為侍者。所謂持香爐持摩訶蔓朱赤花等菩薩也。右第二重作月光菩薩。通身白紅色左手掌月輪。右手執紅白蓮花。塵數菩薩以為侍者。所謂持鉤持鉤鈴等菩薩。白如來近后。作十弟子及二十一三十五等羅漢。各以無數聲聞眾以為眷屬。上首各取物依本形契眷屬等者各在承法右存法形作左右後仰左右後作無數仙人仙女等捧隨時採花。佛前左右外院。作無量天眾妓樂形。所謂堅達婆女琴天樂奉獻貌。緊那羅自心金鼓樂貌。伽樓羅女笛天樂貌。地天女皆鼓樂貌。阿修羅女奉天鼓樂貌。摩睺羅女奉笙樂貌。大魔侶天眾奉獻舞天樂貌也。外院上下八方。作十二神將眾。無數金剛童子眾以為眷屬也。所謂十二神將形。

第一宮毗羅伊舍那方可畏大將。其色黃摽駕虎。執戰荼劍。右手拳押左腰。或云作東北方。

第二伐折羅因達方金剛大將。其色青眼赤駕㝹。執三股伐折羅。左手屈風仰左。或云作東方。

第三迷企羅阿揭拏方護法大將。其色帶炎上青煙駕龍。執鉾上炎旗二手調之。或云作東南方。

第四安你羅阿揭多方護比大將。其色帶炎上黃煙駕蛇。執戰荼鉞。左手拳申風指火珠也。或云作南方。

第五安底羅閻魔羅方正法大將。其色赤放炎雷眼

【現代漢語翻譯】現代漢語譯本有的蓮花盛開，有的半開，有的還未開放。或者顯現出蓮花的寶果，無數的菩薩作為侍者。這些菩薩包括手持香爐、摩訶蔓（Mahamala，偉大的花環）和朱赤花等的菩薩。右側第二重描繪月光菩薩（Candraprabha），通身呈白紅色，左手掌托月輪，右手執紅白蓮花。無數的菩薩作為侍者，包括手持鉤和鉤鈴等的菩薩。在白衣如來（Pandara-vasini）的近後方，描繪十位弟子以及二十一或三十五等羅漢（Arhat），每一位都帶領著無數的聲聞眾作為眷屬。每一位上首各自拿著物品，依據其本來的形象和手印。眷屬等各自在承法者的右側，保持著法的形象。左右和後方，描繪著無數的仙人仙女等，捧著花朵隨時採摘。佛前的左右外院，描繪著無量的天眾，呈現出歌舞伎樂的形象。例如，堅達婆女（Gandharva）呈現出彈奏古琴奉獻天樂的樣貌；緊那羅（Kinnara）呈現出以自心敲擊金鼓演奏音樂的樣貌；伽樓羅女（Garuda）呈現出吹奏笛子演奏天樂的樣貌；地天女（Prithvi）都呈現出擊鼓演奏音樂的樣貌；阿修羅女（Asura）呈現出奉獻天鼓演奏音樂的樣貌；摩睺羅女（Mahoraga）呈現出奉獻笙樂的樣貌；大魔侶天眾呈現出奉獻舞蹈天樂的樣貌。外院的上下八方，描繪著十二神將眾，以及無數的金剛童子眾作為眷屬。以下是十二神將的形象：

第一位，宮毗羅（Kumbhira），位於伊舍那方（Ishan），是一位可畏的大將。他的顏色是黃色，騎著老虎，手執戰荼劍（khadga）。右手握拳按在左腰上。或者說他位於東北方。

第二位，伐折羅（Vajra），位於因達方（Indra），是一位金剛大將。他的顏色是青色，眼睛是紅色，騎著㝹（一種動物）。手執三股伐折羅（vajra，金剛杵），左手屈起，風指朝上。或者說他位於東方。

第三位，迷企羅（Mihira），位於阿揭拏方（Agni），是一位護法大將。他的顏色帶著火焰般的青煙，騎著龍。手執鉾，上面有火焰旗，雙手調動它。或者說他位於東南方。

第四位，安你羅（Andira），位於阿揭多方（Agata），是一位護比大將。他的顏色帶著火焰般的黃色煙霧，騎著蛇。手執戰荼鉞（鉞，一種斧），左手握拳，伸出風指，拿著火珠。或者說他位於南方。

第五位，安底羅（Antira），位於閻魔羅方（Yamaraja），是一位正法大將。他的顏色是紅色，放出火焰雷電般的眼睛。

【English Translation】 English version Some lotuses are in full bloom, some are half-open, and some are yet to open. Or their precious fruit is displayed, with countless Bodhisattvas as attendants. These Bodhisattvas include those holding incense burners, Mahamala (great garland), and vermilion flowers. On the second tier to the right is depicted Candraprabha (Moonlight Bodhisattva), whose entire body is white-red, with a moon disc in his left palm and a red-white lotus in his right hand. Countless Bodhisattvas serve as attendants, including those holding hooks and hook-bells. Near the back of Pandara-vasini (White-robed Avalokiteshvara) are depicted the ten disciples and twenty-one or thirty-five Arhats, each leading countless Shravakas (voice-hearers) as their retinue. Each leader holds an object, according to their original form and mudra (hand gesture). The retinue members are each on the right side of the Dharma-bearer, maintaining the form of the Dharma. To the left, right, and behind, countless immortals, both male and female, hold flowers, picking them at any time. In the outer courtyards to the left and right in front of the Buddha, countless celestial beings are depicted in forms of music and dance. For example, a Gandharva (celestial musician) woman is depicted playing the qin (zither) and offering celestial music; a Kinnara (celestial musician) is depicted playing golden drums with his heart; a Garuda (mythical bird) woman is depicted playing the flute and offering celestial music; Prithvi (earth goddess) women are all depicted playing drums; Asura (demi-god) women are depicted offering celestial drums; Mahoraga (great serpent deity) women are depicted offering sheng (mouth organ) music; and the great demon retinue is depicted offering dance and celestial music. In the upper and lower eight directions of the outer courtyard are depicted the twelve divine generals and countless Vajra (thunderbolt) youths as their retinue. The following are the forms of the twelve divine generals:

First, Kumbhira, located in the direction of Ishana, is a formidable general. His color is yellow, he rides a tiger, and he holds a khadga (sword). His right hand is clenched and pressed against his left waist. Or it is said that he is located in the northeast direction.

Second, Vajra, located in the direction of Indra, is a Vajra general. His color is blue, his eyes are red, and he rides a 㝹 (an animal). He holds a three-pronged vajra (thunderbolt), and his left hand is bent, with the wind finger pointing upwards. Or it is said that he is located in the east direction.

Third, Mihira, located in the direction of Agni, is a Dharma-protecting general. His color is like flaming blue smoke, and he rides a dragon. He holds a halberd with a flaming flag on top, which he manipulates with both hands. Or it is said that he is located in the southeast direction.

Fourth, Andira, located in the direction of Agata, is a Dharma-protecting general. His color is like flaming yellow smoke, and he rides a snake. He holds a khadga (axe), and his left hand is clenched, with the wind finger extended, holding a fire pearl. Or it is said that he is located in the south direction.

Fifth, Antira, located in the direction of Yamaraja, is a Dharma-upholding general. His color is red, and his eyes emit flames and lightning.

火發駕兩翼馬。左執代月盧。右執鏡上炎也。或云作西南方。

第六珊底羅涅哩堅底方羅剎大將。其色黃赤作羅剎像駕羊。左執鏡右執戰荼劍。或執代只哩也。或云作西方。

第七因達羅涅哩底方帝使大將。其色黃色駕[荻-火+隹]。左執白拂。右執鈴令瞻也。或云作西方北方。

第八跋伊羅傳瞢荼方狼龍大將。其色白錯駕金翅鳥。左執如意珠。右執金剛鐸。或云作北方。

第九摩睺羅嚩庚方大將。或云折風大將。駕狗狗形可畏。所謂天狗。左拳申風指輪。右屈風其色如黑風。或云作上方。

第十真達羅縛庚方折水大將。駕豬右執鉤左屈地水其色如黑水。或云作下方。

第十一招杜羅毗沙門方護世大將。又摩尼大將。駕鼠。右執如意珠。左執罥索。其色夏日黑雲色也。或云作西方。

第十二毗羯羅伊舍那方勤忿大將。駕牛即水牛也。手執寶弓箭。其色黑青。但稍滅前色。或云關方。

佛前內護作迦陵頻伽白鵠。此鳥諸上首五之所說法音悉同音惕說。故號共命鳥也。凈琉璃土可作訊息已也。

端題下云　元睿山本(云云)

二校了

長治二年六月二十五日奉寫畢

【現代漢語翻譯】現代漢語譯本第一位，火神駕馭著長有雙翼的馬。左手拿著代月盧（Dàiyuèlú，一種武器或象徵），右手拿著鏡上炎（Jìngshàngyán，火焰在鏡子中的反映，象徵光明）。有人說他位於西南方。

第二位，珊底羅涅哩堅底方（Shāndǐluónièlíjiāndǐfāng）的羅剎大將，其顏色是黃紅色，呈現羅剎的形象，駕馭著羊。左手拿著鏡子，右手拿著戰荼劍（Zhàntújiàn，一種劍）。或者拿著代只哩也（Dàizhǐlǐyě，一種武器或象徵）。有人說他位於西方。

第三位，因達羅涅哩底方（Yīndáluónièlǐdǐfāng）的帝使大將，其顏色是黃色，駕馭著[荻-火+隹]（dí，一種鳥）。左手拿著白拂，右手拿著鈴令瞻也（línglìngzhānyě，一種鈴）。有人說他位於西方北方。

第四位，跋伊羅傳瞢荼方（Báyīluóchuánméngtúfāng）的狼龍大將，其顏色是白色和雜色，駕馭著金翅鳥。左手拿著如意珠，右手拿著金剛鐸（jīngāngduó，一種鈴）。有人說他位於北方。

第五位，摩睺羅嚩庚方（Móhóuluówāgēngfāng）的大將，或者說是折風大將。駕馭著狗的形狀，令人畏懼，就是所謂的天狗。左手握拳，伸出風指輪，右手彎曲風指。其顏色像黑風。有人說他位於上方。

第六位，真達羅縛庚方（Zhēndáluówāgēngfāng）的折水大將，駕馭著豬。右手拿著鉤，左手彎曲地水指。其顏色像黑水。有人說他位於下方。

第七位，招杜羅毗沙門方（Zhāodùluópíshāméngfāng）的護世大將，又名摩尼大將。駕馭著鼠。右手拿著如意珠，左手拿著罥索（juànsuǒ，一種繩索）。其顏色像夏日的黑雲。有人說他位於西方。

第八位，毗羯羅伊舍那方（Píjiéluōyīshěnàfāng）的勤忿大將，駕馭著牛，也就是水牛。手拿著寶弓箭。其顏色是黑青色，但稍微減弱了之前的顏色。有人說他位於關方。

在佛前內護的是迦陵頻伽（Jiālíngpínqié）和白鵠（báihú）。這種鳥是諸位上首五（shàngshǒuwǔ）所說法音都相同，併發出惕說的聲音。所以被稱為共命鳥。凈琉璃土可以用來傳遞訊息。

端題下寫著：元睿山本（云云）。

二校完畢。

長治二年六月二十五日抄寫完畢。

【English Translation】 English version First, the Fire God rides a horse with two wings. In his left hand he holds the Daiyuelu (Dàiyuèlú, a weapon or symbol), and in his right hand he holds the Jingshangyan (Jìngshàngyán, the reflection of flame in a mirror, symbolizing light). Some say he is located in the southwest.

Second, the Rakshasa General of Shandiluoniejiandifang (Shāndǐluónièlíjiāndǐfāng), whose color is yellowish-red, appears in the form of a Rakshasa, riding a sheep. In his left hand he holds a mirror, and in his right hand he holds the Zhantujian (Zhàntújiàn, a type of sword). Or he holds the Daizhiliye (Dàizhǐlǐyě, a weapon or symbol). Some say he is located in the west.

Third, the Envoy General of Yindaluonieidifang (Yīndáluónièlǐdǐfāng), whose color is yellow, rides a [荻-火+隹] (dí, a type of bird). In his left hand he holds a white whisk, and in his right hand he holds the Linglingzhanye (línglìngzhānyě, a type of bell). Some say he is located in the west-north.

Fourth, the Wolf Dragon General of Bayiluochuanmengtufang (Báyīluóchuánméngtúfāng), whose color is white and mixed, rides a Garuda. In his left hand he holds a Cintamani, and in his right hand he holds a Vajra Ghanta (jīngāngduó, a type of bell). Some say he is located in the north.

Fifth, the General of Mohuluowagengfang (Móhóuluówāgēngfāng), or the Wind-Breaking General. He rides a dog-shaped creature, which is fearsome, the so-called Tengu. His left hand is clenched, extending the wind finger wheel, and his right hand bends the wind finger. His color is like black wind. Some say he is located above.

Sixth, the Water-Breaking General of Zhendaluowagengfang (Zhēndáluówāgēngfāng), rides a pig. In his right hand he holds a hook, and his left hand bends the earth-water finger. His color is like black water. Some say he is located below.

Seventh, the World-Protecting General of Zhaoduluopishamengfang (Zhāodùluópíshāméngfāng), also known as the Mani General. He rides a rat. In his right hand he holds a Cintamani, and in his left hand he holds a snare (juànsuǒ, a type of rope). His color is like the black clouds of summer. Some say he is located in the west.

Eighth, the Diligent Wrathful General of Pijieluoyishenafang (Píjiéluōyīshěnàfāng), rides a bull, which is a water buffalo. In his hands he holds a treasure bow and arrow. His color is black-blue, but slightly diminishes the previous color. Some say he is located in the Guan direction.

Protecting inside before the Buddha are the Kalavinka (Jiālíngpínqié) and the White Swan (báihú). The Dharma sounds spoken by these birds, the foremost five (shàngshǒuwǔ), are all the same, and they emit the sound of 'Tishuo'. Therefore, they are called Jivamkara Birds. Pure lapis lazuli land can be used to convey messages.

Written at the end of the title: Genkei Yamato (etc.).

Second proofreading completed.

Copied on June 25th, the second year of Choji.