T19n0935_極樂愿文
大正藏第 19 冊 No. 0935 極樂愿文
No. 935
極樂愿文
清字經館行走福佑寺達喇嘛嘠卜楚薩木丹達爾吉譯
希有為眾施行無盡德 略念能令死主難遠離 恒觀有情如憶獨子者 世尊無量壽佛前敬禮
釋迦牟尼歷次中 善所稱讚之勝境 往生極樂愿文詞 由慈悲故盡力說 善惡被重無明障 天人命為嗔械殘 愛索縛在輪迴獄 業水飄進三有海 病老苦浪多推蕩 摧入死主海獸口 常為不欲苦擔壓 無依玷辱之號哀 愿與心為證見者 導引困苦獨彌陀 觀音大勢至菩薩 並眷屬前謹禱祈 為我等故與多劫 曾發勝誓願莫忘 如妙翅尊行虛空 以慈神力而降臨
伏願自他三世。所緣二資糧海。普合一力為倚。我等臨命終時。親見接引彌陀。二大菩薩。並諸眷屬圍繞現前。爾時于佛眷屬生極專之至誠。而無斷命之苦。仍不失其信誠。並所見境界之念。將終之時。八大佛子。皆以神變來至。指引極樂之路。依教即往極樂勝境。從寶蓮中。愿生大乘利根之種姓。
將生之時。一切總持及諸禪定。無緣道心。無盡辯才等。無量諸勝功德。具足而得。即承無上導師阿彌陀佛。並十方諸佛菩薩。悉皆歡喜。愿受大
【現代漢語翻譯】 現代漢語譯本 No. 935
極樂愿文
清字經館行走福佑寺達喇嘛嘠卜楚薩木丹達爾吉譯
稀有為眾施行無盡德 略念能令死主難遠離 恒觀有情如憶獨子者 世尊無量壽佛（Amitabha）前敬禮
釋迦牟尼（Sakyamuni）歷次中 善所稱讚之勝境 往生極樂愿文詞 由慈悲故盡力說 善惡被重無明障 天人命為嗔械殘 愛索縛在輪迴獄 業水飄進三有海 病老苦浪多推蕩 摧入死主海獸口 常為不欲苦擔壓 無依玷辱之號哀 愿與心為證見者 導引困苦獨彌陀（Amitabha） 觀音（Avalokitesvara）大勢至（Mahasthamaprapta）菩薩 並眷屬前謹禱祈 為我等故與多劫 曾發勝誓願莫忘 如妙翅尊行虛空 以慈神力而降臨
伏願自他三世。所緣二資糧海。普合一力為倚。我等臨命終時。親見接引彌陀（Amitabha）。二大菩薩。並諸眷屬圍繞現前。爾時于佛眷屬生極專之至誠。而無斷命之苦。仍不失其信誠。並所見境界之念。將終之時。八大佛子。皆以神變來至。指引極樂之路。依教即往極樂勝境。從寶蓮中。愿生大乘利根之種姓。
將生之時。一切總持及諸禪定。無緣道心。無盡辯才等。無量諸勝功德。具足而得。即承無上導師阿彌陀佛（Amitabha）。並十方諸佛菩薩。悉皆歡喜。愿受大
【English Translation】 English version No. 935
The Aspiration Prayer for Sukhavati (Pure Land)
Translated by the Da Lama Gabchu Samdan Darji of Fuyou Temple, who walks in the Qing script academy.
Rare is he who endlessly benefits beings, A brief thought of him makes the Lord of Death hard to approach, He constantly views sentient beings as if remembering his only child, To the World Honored One, Buddha Amitabha (Infinite Life Buddha), I pay homage.
Among the deeds of Sakyamuni (the historical Buddha), the Pure Land is praised as the supreme realm. I will speak of the words of the aspiration prayer for rebirth in Sukhavati to the best of my ability, out of compassion. Good and evil are heavily obscured by ignorance, The lives of gods and humans are ravaged by the weapons of anger. Bound by the ropes of attachment in the prison of samsara, Drifting in the ocean of the three realms by the waters of karma, Pushed and tossed by the waves of sickness and old age, Forced into the mouth of the sea monster of the Lord of Death, Constantly oppressed by the burden of unwanted suffering, Helplessly wailing in disgrace, May Amitabha (Infinite Light), who witnesses with his heart, guide the suffering. To Avalokitesvara (the Bodhisattva of Compassion) and Mahasthamaprapta (the Bodhisattva of Great Strength), and their retinues, I earnestly pray. For our sake, in countless eons, you have made great vows; may you not forget them. Like the Garuda bird soaring through the sky, May you descend with the power of your compassionate miracles.
I prostrate, wishing that the accumulation of merit and wisdom of myself and others throughout the three times, may universally combine into one force. When we approach the end of our lives, may we personally see Amitabha (Infinite Light) coming to receive us, along with the two great Bodhisattvas and their retinues surrounding us. At that time, may we generate the utmost sincerity towards the Buddha's retinue, without the suffering of interrupted life, without losing our faith and sincerity, and without losing the mindfulness of the realms we have seen. As we approach our end, may the eight great Buddha-sons all arrive with miraculous transformations, pointing out the path to Sukhavati (Pure Land). Following their teachings, may we immediately go to the supreme realm of Sukhavati (Pure Land), and from within the precious lotus, may we be born into a lineage of great vehicle with sharp faculties.
At the time of birth, may we fully possess all dharanis (mantras), samadhis (meditative absorptions), the mind of non-duality, endless eloquence, and countless supreme merits. May we then receive the great joy of the supreme guide, Amitabha (Infinite Light) Buddha, and all the Buddhas and Bodhisattvas of the ten directions. May we receive great
乘之法敕。于彼諸法之義。剎那間如理融通。即乘無礙神變。至方廣佛剎。廣行菩薩妙行。愿悉圓滿。
已生凈土之時。起諸勇猛慈悲。以無礙神變。特至穢土。為諸眾生。各如自緣。依法而教。愿悉安之於諸佛稱讚清凈之道。普行希有之行。皆速圓滿。利益無邊眾生。愿皆易得佛果。
愿臨命終時 海會繞彌陀 眼前明顯見 慈信盈我心 將見中陰兆 佛子即指教 既生凈土已 來化穢土眾
如此勝境。或未得生。惟愿生生世世。常遇佛教。在諸經論中。契悟聞思修。愿得清凈之身。
既得其身。于高類七德莊嚴。愿不遠離。
如是於一切時中。憶念前生。愿得宿命智。
生生世世。凡見三有。皆生無益之心。而於解脫功德。即起奪意之念。在諸佛律中。愿得出家。
既出家之時。于諸惡墮。毫無所染。圓守禁戒。行至無極門中。得大菩提。愿如大比丘阿閦佛。
復於世世生生。在染凈諸法中。如理融通。圓成之道。諸法文義。持不失忘之總持。愿悉豐足而得。
如已所持。示於他時。愿得清凈無礙之辯。
復于生生世世。于楞嚴等諸定。肉眼等五眼。神境等六通。愿一切悉得無離。
復于生生世世。以自生之力。分晰一切善惡
【現代漢語翻譯】 現代漢語譯本： 以乘法之法敕，於一切諸法的意義，在剎那之間如理融會貫通，即以無礙神通，到達方廣佛剎（指廣大的佛國凈土）。廣泛地修行菩薩的微妙行持，愿都能圓滿。 已往生凈土之時，生起各種勇猛的慈悲心，以無礙神通，特別來到穢土（指充滿污穢的世界），爲了各種眾生，各自根據他們的因緣，依法教導他們，愿都能讓他們安住于諸佛稱讚的清凈之道。普遍地修行稀有難得的行持，都能迅速圓滿，利益無邊的眾生，愿他們都能輕易地獲得佛果。 愿臨命終時，海會（指眾多的聖眾）圍繞阿彌陀佛（Amitabha），眼前清晰地見到，慈悲和信心充滿我的內心。當出現中陰（指死亡和投胎之間的過渡期）的徵兆時，佛子（指修行佛法的人）立即給予指教。既然已經往生凈土，再來教化穢土的眾生。 如此殊勝的境界，或許未能往生。只願生生世世，常常遇到佛教，在各種經論中，契合領悟聞、思、修。愿得到清凈的身體。 既然得到了清凈的身體，對於高貴的七種功德莊嚴，愿不遠離。 像這樣在一切時中，憶念前世，愿得到宿命智（指了解前世的能力）。 生生世世，凡是見到三有（指欲界、色界、無色界），都生起毫無益處的想法，而對於解脫的功德，立即生起強烈的嚮往之念。在諸佛的戒律中，愿能夠出家。 既然出家之時，對於各種惡劣的墮落，毫無沾染，圓滿地守護禁戒，修行直至無極之門中，得到大菩提（指覺悟）。愿像大比丘阿閦佛（Akshobhya）一樣。 再次於世世生生，在染污和清凈的各種法中，如理融會貫通，圓滿成就之道。對於諸法的文字和意義，持有不遺忘的總持（指記憶力），愿都能豐足而獲得。 像已經所持有的，展示於他人之時，愿得到清凈無礙的辯才。 再次於生生世世，對於楞嚴等各種禪定，肉眼等五眼，神境等六神通，愿一切都能得到而不離失。 再次於生生世世，以自身的力量，分辨一切善惡。
【English Translation】 English version: By the Dharma command of multiplication, may I thoroughly comprehend the meaning of all those Dharmas in an instant, and by unimpeded miraculous powers, reach the Buddha-land of vastness and expanse (referring to the vast and expansive pure Buddha-land). May I extensively practice the wonderful conduct of Bodhisattvas, and may all be perfectly fulfilled. When I am born in the Pure Land, may I generate all kinds of courageous compassion, and with unimpeded miraculous powers, especially come to the impure lands (referring to worlds filled with defilements). For all beings, each according to their own conditions, may I teach them according to the Dharma, and may I settle them on the pure path praised by all Buddhas. May I universally practice rare and precious conduct, and may all be quickly fulfilled, benefiting boundless beings, and may they all easily attain Buddhahood. May I, at the time of death, be surrounded by the assembly of the sea (referring to the multitude of holy beings) around Amitabha (Amitabha), and may I clearly see before my eyes, with compassion and faith filling my heart. When the signs of the Bardo (referring to the transitional period between death and rebirth) appear, may the Buddha's disciples (referring to those who practice the Buddha's teachings) immediately give guidance. Since I have already been born in the Pure Land, may I come to transform the beings of the impure lands. Such a supreme state, perhaps I may not be born into it. I only wish that in life after life, I may always encounter Buddhism, and in all the sutras and treatises, may I be in accord with and realize hearing, contemplation, and cultivation. May I obtain a pure body. Since I have obtained that body, may I not be separated from the noble adornments of the seven virtues. Like this, at all times, may I remember past lives, and may I obtain the wisdom of knowing past lives (referring to the ability to understand past lives). In life after life, whenever I see the three realms of existence (referring to the desire realm, the form realm, and the formless realm), may I generate the thought that they are without benefit, and for the merits of liberation, may I immediately generate a strong desire. Within the precepts of all Buddhas, may I be able to renounce the world. Since I have renounced the world, may I be completely free from all evil falls, perfectly uphold the precepts, practice until I reach the gate of the limitless, and attain great Bodhi (referring to enlightenment). May I be like the great Bhikshu Akshobhya (Akshobhya). Again, in life after life, in all defiled and pure Dharmas, may I thoroughly comprehend according to reason, and perfectly accomplish the path. For the words and meanings of all Dharmas, may I have the Dharani (referring to memory) of not losing or forgetting, and may all be abundantly obtained. Like what I have already held, when showing it to others, may I obtain pure and unimpeded eloquence. Again, in life after life, for the Samadhis such as the Shurangama Samadhi, the five eyes such as the physical eye, and the six supernatural powers such as the power of divine realms, may I obtain all without separation. Again, in life after life, with the power of my own birth, may I distinguish all good and evil.
之道。愿得廣大之智慧。
于染凈諸法。細微差別。分晰如現。悉無雜濫。愿得利明之智慧。
所有未悟誤悟疑心之念。將生之時。則悉滅無餘。愿得速見之智慧。
以他不能測量之妙法文義不費鉆研。愿得深密之智慧。
總言泄露智慧之過。及離智之文義。悉能分晰。從方便正智中修菩提行。悉到彼岸。愿如至尊文殊菩薩。
如是廣大利明。速見深密之諸智慧。悉以易得。隨緣所持。折伏邪說。能令智者歡喜。緣佛說諸法中。善能分辨討論纂作。愿得智者之到彼岸。
復于生生世世。凡執自利為要。于菩薩廣大行中。若生退回。悉皆斷滅。以勇猛心。更勤利他。皆到彼岸。從方便菩提中。行菩薩行。皆至無極。愿如勝觀自在菩薩。
復于生生世世。修行自他兼利。摧滅諸魔外道。及諸敵時。從方便勇力中。修菩薩行。皆至究竟。愿如秘密主金剛手菩薩。
生生世世。以棄怠之精進。圓菩薩之妙行自初發心。至剎那間。亦無怠惰。而從大精進中。得勝菩提。愿如無等釋迦王佛。
生生世世。息除修道之間斷。身心之諸病。時以微題名號。即能息滅身語意之痛愆。愿如藥師琉璃光王如來。
復于生生世世。如欲壽終無極。以微題名號。即能摧滅非時橫夭
【現代漢語翻譯】 現代漢語譯本：愿能獲得廣大的智慧，通曉萬法真諦。 對於染污和清凈的諸法，細微的差別都能清晰地分辨，沒有絲毫混淆。愿能獲得銳利明晰的智慧。 所有尚未覺悟、錯誤領悟和心存疑慮的念頭，在將要產生的時候，都能完全滅除。愿能獲得迅速覺見的智慧。 對於他人無法理解的微妙法義，不需費力鉆研就能通達。愿能獲得深奧秘密的智慧。 總而言之，能夠分辨泄露智慧的過失，以及背離智慧的文句含義，從方便和正智中修習菩薩行，最終到達彼岸。愿能像至尊文殊菩薩一樣。 像這樣廣大、銳利明晰、迅速覺見、深奧秘密的各種智慧，都能輕易獲得，隨順因緣而持有，折服邪說，能令智者歡喜。因為佛陀所說的諸法中，善於分辨、討論和纂集，愿能獲得智者所能到達的彼岸。 並且在生生世世中，凡是執著于自身利益，在菩薩廣大行中，如果產生退轉之心，都能完全斷滅。以勇猛之心，更加勤奮地利益他人，最終到達彼岸。從方便菩提心中，行菩薩行，最終到達無極之境。愿能像勝觀自在菩薩（Avalokiteśvara）一樣。 並且在生生世世中，修行自利利他，摧滅諸魔外道以及各種敵對勢力。從方便勇力中，修習菩薩行，最終到達究竟之境。愿能像秘密主金剛手菩薩（Vajrapani）一樣。 生生世世，以不懈怠的精進，圓滿菩薩的微妙行持，從最初發心到每一剎那，都沒有絲毫懈怠。從而以大精進力，獲得殊勝菩提。愿能像無等釋迦王佛（Shakyamuni Buddha）一樣。 生生世世，息滅修道過程中的間斷，消除身心上的各種疾病。時常以微妙的題名持號，就能息滅身語意上的痛苦和過失。愿能像藥師琉璃光王如來（Bhaisajyaguru）一樣。 並且在生生世世中，如果希望壽命能夠無盡，以微妙的題名持號，就能摧滅非時橫死。
【English Translation】 English version: May I obtain vast wisdom, understanding the true meaning of all Dharmas. Regarding the subtle differences between defiled and pure Dharmas, may I clearly distinguish them without any confusion. May I obtain sharp and clear wisdom. May all thoughts of non-awakening, misinterpretation, and doubt be completely extinguished at the moment they arise. May I obtain swift-seeing wisdom. Regarding the subtle and profound meanings of the Dharma that others cannot comprehend, may I understand them without laborious study. May I obtain profound and secret wisdom. In summary, may I be able to distinguish the faults of revealing wisdom and the meanings of words that deviate from wisdom. May I cultivate the Bodhisattva path from skillful means and right wisdom, and ultimately reach the other shore. May I be like the venerable Manjushri Bodhisattva. May all these vast, sharp, clear, swift-seeing, profound, and secret wisdoms be easily obtained, held according to conditions, subduing heretical views, and delighting the wise. Because I am skilled in distinguishing, discussing, and compiling the Dharmas spoken by the Buddha, may I obtain the other shore that the wise can reach. Furthermore, in every lifetime, may all attachments to self-interest and any thoughts of regression in the vast practice of the Bodhisattva path be completely eradicated. With courageous mind, may I diligently benefit others and ultimately reach the other shore. From the heart of skillful means and Bodhi, may I practice the Bodhisattva path and ultimately reach the limitless realm. May I be like the victorious Avalokiteśvara (Avalokiteśvara). Furthermore, in every lifetime, may I cultivate both self-benefit and the benefit of others, destroying all demons, heretics, and enemies. From the power of skillful means and courage, may I cultivate the Bodhisattva path and ultimately reach the ultimate state. May I be like the secret lord Vajrapani (Vajrapani). In every lifetime, with tireless diligence, may I perfect the wonderful practices of the Bodhisattva, from the initial aspiration to every moment, without any laziness. Thus, through great diligence, may I obtain supreme Bodhi. May I be like the unparalleled Shakyamuni Buddha (Shakyamuni Buddha). In every lifetime, may I eliminate interruptions in the path of cultivation and eradicate all diseases of body and mind. By subtly reciting the title and name, may I extinguish the pain and faults of body, speech, and mind. May I be like the Medicine Buddha Bhaisajyaguru (Bhaisajyaguru). Furthermore, in every lifetime, if I desire limitless lifespan, by subtly reciting the title and name, may I destroy untimely and accidental death.
。愿如無量壽佛。
若壽障將至之時。即見救濟無量壽以四業中。隨業現身。而為調伏。既見身已。愿壽障盡消無餘。
而彼隨度現身之時。即得識知是無量壽。生無造作堅固至誠承是力故。生一切處。愿得不離無量壽佛。親為知識。
復于生生世世。獲得世出世間。諸功德之本。具足性相大乘之善知識師。愿喜悅護持。
隨持之時。于善知識師前。得生無退堅固之信。愿恒使喜悅。
剎那之間。愿不令不喜。
以善知識師指示。隨其諸教。愿無不全受彼所教義。如理融化。而能修習。愿得至究竟。
剎那之間。愿不由惡友遣使。
生生世世。于恭信因果。及厭離心。菩提妙心。並清凈見悉得融通。行無勉強嘗試之行。愿常不間斷。
生一切處。從身語意所修諸善根。普皆全為利他。蓋愿成清凈菩提之因矣。
惟彼世尊妙勝果 現今我若未證時 愿得清凈修道身 世世憶念恒出家 辯才禪定神通咒 持無邊諸功德藏 悉得悲智無雙友 速修菩提至究竟 將見非時壽天相 無量壽佛身明現 則斷死主之勇猛 愿速得持無死姓 我願世世無量壽 親為護持大乘師 于佛讚歎道理中 剎那之間無退惰 棄捨眾生為自利 分
【現代漢語翻譯】 現代漢語譯本 愿如同無量壽佛（Amitabha Buddha，阿彌陀佛）。
若壽命將要終結之時，即能見到救濟的無量壽佛以息災、增益、敬愛、降伏四種事業中的任何一種顯現身形，來調伏障礙。既然見到佛身，愿壽命的障礙完全消除，不留餘地。
當無量壽佛隨所應度的對象而顯現身形時，就能認識到那就是無量壽佛。生起不做作、堅固至誠的信心，依靠佛的加持力，無論生於何處，都愿不離無量壽佛，親近他作為善知識（spiritual guide）。
並且在生生世世中，獲得世間和出世間一切功德的根本，具足正確的見地和行為的大乘善知識。愿善知識喜悅地護持我。
在善知識護持我的時候，能在善知識面前，生起毫不退轉的堅固信心。愿我能恒常使善知識喜悅。
哪怕只是剎那之間，也愿不要讓善知識不喜悅。
通過善知識的指示，遵循他的所有教誨，愿我沒有不能完全接受的，對於善知識所教的義理，能夠如理如法地融會貫通，並且能夠修習，愿我能達到究竟的境界。
哪怕只是剎那之間，也愿不受惡友的指使。
生生世世，對於恭敬因果、厭離輪迴之心、菩提妙心（Bodhicitta，菩提心），以及清凈的見地，都能完全融會貫通，實踐毫不勉強、自然而然的行為。愿這種狀態常常不間斷。
無論生於何處，從身語意所修的一切善根，都完全爲了利益他人，愿這些善根成為成就清凈菩提（pure enlightenment）的因。
惟有彼世尊妙勝果，現在我若未證得時， 愿得清凈修道之身，世世憶念恒常出家。 辯才禪定神通與咒，持有無邊諸功德藏， 都能得到悲智無雙友，迅速修持菩提至究竟。 將要見到非時夭壽相，無量壽佛身明顯現， 就能斬斷死主的勇猛，愿我迅速獲得無死之名。 我願世世有無量壽佛，親自護持我為大乘導師， 對於佛陀讚歎的道理，剎那之間沒有退轉懈怠。 拋棄眾生只為自己利益，分
【English Translation】 English version May I be like Amitabha Buddha (Infinite Life Buddha).
When the obstacle of lifespan is about to arrive, may I see the saving Amitabha Buddha manifesting in any of the four activities of pacifying, increasing, magnetizing, or subjugating, to subdue the obstacles. Having seen the Buddha's form, may the obstacles to my lifespan be completely eliminated without any remainder.
When Amitabha Buddha manifests according to the needs of those to be guided, may I recognize that it is Amitabha Buddha. May I generate unwavering, firm, and sincere faith, and through the power of the Buddha's blessings, wherever I am born, may I never be separated from Amitabha Buddha, and may I be close to him as a spiritual guide.
Furthermore, in life after life, may I obtain the root of all worldly and transcendental virtues, a Mahayana (Great Vehicle) spiritual guide who possesses correct views and conduct. May the spiritual guide joyfully protect me.
When the spiritual guide is protecting me, may I generate unwavering and firm faith in front of the spiritual guide. May I always bring joy to the spiritual guide.
Even for a moment, may I not cause the spiritual guide to be displeased.
Through the instructions of the spiritual guide, following all his teachings, may there be nothing that I cannot fully accept. Regarding the meaning of the teachings of the spiritual guide, may I be able to thoroughly understand them in accordance with the Dharma, and may I be able to practice them, and may I reach the ultimate state.
Even for a moment, may I not be influenced by bad friends.
In life after life, may I fully integrate respect for cause and effect, the mind of renunciation, Bodhicitta (the mind of enlightenment), and pure view, and practice effortless and natural conduct. May this state be constant and uninterrupted.
Wherever I am born, may all the virtuous roots I cultivate through body, speech, and mind be entirely for the benefit of others, and may these virtuous roots become the cause for attaining pure enlightenment.
Only that Lord's wondrous, supreme fruit, If I have not attained it now, May I obtain a pure body for practicing the path, In life after life, remembering to always renounce. Eloquence, meditation, miraculous powers, and mantras, Holding the treasury of boundless virtues, May I obtain unparalleled friends of compassion and wisdom, Quickly cultivating Bodhi to the ultimate end. When I see signs of untimely death, May the form of Amitabha Buddha clearly appear, Then severing the fierceness of the Lord of Death, May I quickly obtain the name of immortality. I wish in life after life to have Amitabha, Personally protecting me as a Mahayana teacher, In the reasons for praising the Buddha, For a moment, without retreat or laziness. Abandoning beings for one's own benefit, dividing
別之心亦不生 修利他理無矇昧 方便智巧厚利他 以我微念尊名號 消諸侵犯罪業果 轉成豐足安樂因 直步上乘之階梯 佛子解脫微作兆 滅盡菩薩行之祟 一切用度皆豐順 于意微思悉圓成 釋迦彌陀及慈氏 文殊密主觀世音 善逝眷屬實因緣 是愿不虛速圓成
極樂愿文竟
【現代漢語翻譯】 現代漢語譯本： 其他念頭也不會生起。 修習利益他人的道理，心中沒有矇昧。以善巧方便的智慧，厚待利益他人。 以我這微小的念頭和尊貴的名號，消除各種侵犯的罪業果報， 轉變成豐足安樂的原因，直接邁向上乘的階梯。 佛子解脫的細微徵兆，滅盡菩薩行道的障礙， 一切所需用度都豐盛順利，心中所思所想都能圓滿成就。 釋迦牟尼佛（Śākyamuni，佛教創始人）、阿彌陀佛（Amitābha，西方極樂世界的佛）、彌勒菩薩（Maitreya，未來佛），文殊菩薩（Mañjuśrī，智慧的象徵）、金剛手菩薩（Vajrapāṇi，力量的象徵）、觀世音菩薩（Avalokiteśvara，慈悲的象徵）， 善逝（Sugata，佛的稱號之一）及其眷屬的真實因緣，這個願望不會虛假，迅速圓滿成就。
《極樂愿文》終
【English Translation】 English version: Other thoughts will not arise. Cultivating the principle of benefiting others, without ignorance in the mind. With skillful and expedient wisdom, generously benefit others. With this small thought of mine and the revered name, eliminate all infringing sinful karmic results, Transforming them into causes of abundance and happiness, directly stepping onto the ladder of the supreme vehicle. Subtle signs of the Buddha's children's liberation, extinguishing the obstacles to the Bodhisattva's path, All necessities are abundant and smooth, and all thoughts in the mind are perfectly accomplished. Śākyamuni (the founder of Buddhism), Amitābha (the Buddha of the Western Pure Land), Maitreya (the future Buddha), Mañjuśrī (symbol of wisdom), Vajrapāṇi (symbol of power), Avalokiteśvara (symbol of compassion), The true causes and conditions of the Sugata (one of the titles of the Buddha) and his retinue, may this wish not be false and be quickly fulfilled.
The End of 'Aspiration Prayer for Sukhāvatī'