T19n0940_佛說帝釋巖秘密成就儀軌

大正藏第 19 冊 No. 0940 佛說帝釋巖秘密成就儀軌

No. 940

佛說帝釋巖秘密成就儀軌

西天譯經三藏朝奉大夫試鴻臚卿傳法大師臣施護奉　詔譯

爾時釋迦牟尼佛。告金剛手大秘密主菩薩言。汝今當知摩伽陀國庵沒羅聚落北韋提希山。有帝釋巖。而彼巖中有九十九宮。有一俱胝大菩薩眾。並天龍八部諸神仙等安止其中。慈氏菩薩今現在彼入三摩地。名最上莊嚴。從定出已說法教化諸菩薩眾。金剛手此帝釋巖最上殊勝。是諸佛神通變化。非諸小智所能測度。是不可思議相應法門。諸大菩薩居處其中。彼有種種成就相應聖法世間。若有起決定心求趣菩提。于無數劫勤修眾行不怖長時者。方為宣說此帝釋巖諸成就法。又若有人離貪瞋癡及我見相。調伏諸根起凈信心依佛正教者。乃為宣說。若復有人造諸惡業。不生菩提種遠離正法。不信因果譭謗阿阇梨。不孝父母者汝勿為說。是時大秘密主金剛手菩薩。白佛言世尊。如佛所說有大功德。是大方便不以加行。于現生中得見慈氏菩薩。我今樂聞愿佛為說。

爾時佛告大秘密主金剛手菩薩言。我今為汝如實宣說。金剛手若有諸修相應行人。樂欲入彼帝釋巖中。不以加行於現生中求見慈氏菩薩。或復樂求聖劍聖輪如意

【現代漢語翻譯】現代漢語譯本：佛說帝釋巖秘密成就儀軌

西天譯經三藏朝奉大夫試鴻臚卿傳法大師臣施護奉詔譯

爾時釋迦牟尼佛告訴金剛手大秘密主菩薩說：『你現在應當知道摩伽陀國（Magadha，古印度十六雄國之一）庵沒羅（Amra）聚落北面的韋提希（Videha）山，有一處帝釋巖（Indra-śaila-guhā）。那巖洞中有九十九座宮殿，住著一俱胝（koti，一千萬）大菩薩眾，以及天龍八部等諸神仙，慈氏菩薩（Maitreya Bodhisattva）現在那裡入三摩地（samādhi，禪定），名為最上莊嚴。從禪定出來后，說法教化諸菩薩眾。金剛手，這帝釋巖最為殊勝，是諸佛神通變化所成，不是小智慧的人所能測度的。這是不可思議的相應法門，諸大菩薩居住其中。那裡有種種成就相應的聖法世間。如果有人發起堅定的心，求趣菩提（bodhi，覺悟），于無數劫勤奮修行各種行持，不畏懼漫長的時間，才可以為他說此帝釋巖的各種成就法。又如果有人遠離貪婪、嗔恨、愚癡以及我見之相，調伏諸根，生起清凈的信心，依從佛陀的正教，才可以為他說。如果有人造作各種惡業，不生菩提種子，遠離正法，不相信因果，譭謗阿阇梨（ācārya，導師），不孝順父母，你不要為他說。』當時大秘密主金剛手菩薩稟告佛陀說：『世尊，如佛所說，有大功德，是大方便，不需額外修行，于現生中就能得見慈氏菩薩。我現在很想聽聞，希望佛陀為我宣說。』爾時佛告訴大秘密主金剛手菩薩說：『我現在為你如實宣說。金剛手，如果有修習相應的修行人，樂於進入那帝釋巖中，不需額外修行，于現生中求見慈氏菩薩，或者樂於求得聖劍、聖輪、如意。』

【English Translation】 English version: The Buddha Speaks the Secret Accomplishment Ritual of Indra's Rock

Translated by the Tripitaka Master Shi Hu, Great Master of the Transmission of Dharma, Minister Attendant of the Imperial Court, Acting Vice President of the Court of Imperial Sacrifices, under Imperial Decree, from the Western Regions.

At that time, Śākyamuni Buddha told the Vajrapani (Vajra-pāṇi) Great Secret Lord Bodhisattva: 'You should know now that north of the Amra (mango) settlement in the Magadha (ancient Indian kingdom) country, on Mount Videha (name of a kingdom), there is Indra's Rock (Indra-śaila-guhā). In that rock, there are ninety-nine palaces, inhabited by a koti (ten million) of great Bodhisattvas, as well as gods, dragons, and other supernatural beings. Maitreya Bodhisattva (Maitreya Bodhisattva) is currently there in samādhi (meditative absorption), named Supreme Adornment. After emerging from samādhi, he teaches the Dharma and transforms the Bodhisattva assembly. Vajrapani, this Indra's Rock is supremely excellent, a transformation through the supernatural powers of all Buddhas, not to be fathomed by those of small wisdom. It is an inconceivable corresponding Dharma gate, where great Bodhisattvas reside. There are various sacred Dharmas and worldly practices corresponding to accomplishment. If someone initiates a resolute mind, seeks Bodhi (enlightenment), diligently cultivates various practices for countless kalpas (eons), and is not afraid of a long time, then you may expound to them the various accomplishment Dharmas of this Indra's Rock. Furthermore, if someone is free from greed, hatred, and delusion, as well as the appearance of self-view, subdues their senses, generates pure faith, and relies on the Buddha's correct teachings, then you may expound to them. If someone creates various evil karmas, does not generate the seed of Bodhi, is far from the correct Dharma, does not believe in cause and effect, slanders the ācārya (teacher), and is not filial to their parents, you must not speak to them.' At that time, the Great Secret Lord Vajrapani Bodhisattva said to the Buddha: 'World Honored One, as the Buddha has said, there is great merit and it is a great expedient, without additional practices, to be able to see Maitreya Bodhisattva in this present life. I now wish to hear, may the Buddha expound it for me.' At that time, the Buddha told the Great Secret Lord Vajrapani Bodhisattva: 'I will now truthfully expound it for you. Vajrapani, if there are practitioners who delight in entering that Indra's Rock, without additional practices, seeking to see Maitreya Bodhisattva in this present life, or delight in seeking the sacred sword, sacred wheel, or wish-fulfilling jewel.'

寶教法。聖藥安繕那藥播耨迦聖莊嚴。具如是等成就法者。其行人先須于阿阇梨所。起信敬心依法傳受。然後求自本尊威神加護。廣大供養諸佛如來。普為眾生作大布施已。行人當面東行十弓量。然後面西復行三十弓量。方入一宮。其狀四方具其窗牖。行人即時于窗牖中。觀見種種樹木。其樹皆是聖藥。復見地居世界宮殿。行人于彼止息少時。去此不遠即見一井。其井深可人半身量。復有鐵索人所執持以為梯級。行人即堅持此索。下行二肘量即至平地。行人當以手捫摸其地。漸次得見一階道。行人履此而下。次見庵沒羅樹。其樹有果狀如尾螺。行人當取一果持以出外而食。食已即得延壽一劫如那羅延天。相好端嚴有大力勢。得聞持具足了諸佛法。若行人不取此果。即復行一百弓量。見大自在天宮。而彼宮前有一大池聖藥充滿。此池以北有大多羅樹。行人即于彼樹。當取一果出外而食。即得延壽一劫。行人若不樂取此果。即于池中取一聖藥。持以出外。凡所觸物皆得成金。行人若復不樂取此聖藥。即于彼天宮四側。取一訶梨勒出外而食。亦得延壽一劫。然後離彼天宮。復于南北見有二道。而彼南路即不得往。當行北路。去此不遠見一銅城。其城高廣。行人當擊彼城門。時有摩登伽女為開其門。入已即見二道。彼左邊道有

【現代漢語翻譯】現代漢語譯本寶教法（珍貴的教法）。聖藥安繕那藥（一種聖藥）播耨迦聖莊嚴（一種神聖的裝飾）。具備如是等等成就之法的人，修行人首先必須對阿阇梨（導師）生起信敬之心，依法傳授。然後祈求自身本尊（所尊奉的神祇）的威神加持，廣大的供養諸佛如來，普遍地為眾生作廣大的佈施之後，修行人應當面向東方行走十弓的距離，然後面向西方再行走三十弓的距離，進入一座宮殿。那宮殿的形狀是四方的，具備窗戶。修行人即時在窗戶中，看見種種樹木，那些樹都是聖藥。又看見地居世界（居住在陸地上的眾生所處的世界）的宮殿。修行人在那裡止息一會兒。離這裡不遠就看見一口井，那井的深度大約是人的半身。又有鐵索被人執持，作為梯子。修行人就抓住這鐵索，向下行走二肘的距離就到達平地。修行人應當用手撫摸那地面，漸漸地看見一條階梯。修行人踩著這階梯向下走，接著看見庵沒羅樹（芒果樹）。那樹上有果實，形狀像尾螺（海螺）。修行人應當取一個果實拿出去食用。食用后就能延壽一劫（極長的時間單位），如同那羅延天（Vishnu，印度教保護神）一樣，相貌端正莊嚴，有很大的力量，得到聞持（聽聞並記住佛法）的能力，具足通達諸佛的教法。如果修行人不取這果實，就再行走一百弓的距離，看見大自在天宮（濕婆神居住的宮殿）。在那宮殿前有一個大池，充滿聖藥。這池子的北面有很多多羅樹（棕櫚樹）。修行人就在那樹上，取一個果實拿出去食用，就能延壽一劫。修行人如果不喜歡取這果實，就在池中取一種聖藥，拿出去，凡是接觸到的東西都能變成黃金。修行人如果又不樂意取這聖藥，就在那座天宮的四面，取一個訶梨勒（訶子，一種藥用植物）拿出去食用，也能延壽一劫。然後離開那座天宮，又在南北方向看見兩條道路，那南邊的路是不能走的，應當走北邊的路。離這裡不遠就能看見一座銅城，那城高大寬廣。修行人應當敲擊那城門，這時有摩登伽女（低種姓的女子）來打開城門。進入后就看見兩條道路，那左邊的道路有

【English Translation】 English version Precious Dharma teachings. Holy medicine Anjana medicine (a kind of holy medicine), Panouka holy adornment (a kind of sacred ornament). Those practitioners who possess such accomplished methods must first develop faith and reverence for the Acharya (teacher) and receive the teachings according to the Dharma. Then, they should seek the protection of their own Yidam (personal deity)'s divine power, make extensive offerings to all Buddhas and Tathagatas, and universally perform great acts of charity for all sentient beings. After that, the practitioner should face east and walk ten bows' distance, then face west and walk thirty bows' distance to enter a palace. The palace is square in shape and has windows. The practitioner will immediately see various trees through the windows, all of which are holy medicines. They will also see the palaces of the Earth-dwelling world (the world where beings living on land reside). The practitioner should rest there for a short time. Not far from there, they will see a well, which is about half a person's height in depth. There is also an iron chain held by someone, serving as a ladder. The practitioner should hold onto this chain and descend two cubits to reach level ground. The practitioner should then touch the ground with their hands and gradually see a staircase. The practitioner should step down this staircase and then see an Amra tree (mango tree). The tree has fruits that look like conch shells. The practitioner should take one fruit, take it outside, and eat it. After eating it, they will gain a lifespan of one kalpa (an extremely long unit of time), like Narayana (Vishnu, the Hindu god of preservation), with a dignified and beautiful appearance, great strength, and the ability to hear and remember the Dharma, fully understanding the teachings of all Buddhas. If the practitioner does not take this fruit, they should walk another hundred bows' distance and see the palace of Mahadeva (Shiva's palace). In front of that palace is a large pond filled with holy medicine. To the north of this pond are many Tala trees (palm trees). The practitioner should take one fruit from that tree, take it outside, and eat it, and they will gain a lifespan of one kalpa. If the practitioner does not wish to take this fruit, they should take a holy medicine from the pond, take it outside, and anything they touch will turn into gold. If the practitioner is still unwilling to take this holy medicine, they should take one Haritaki (Haritaki, a medicinal plant) from the four sides of that palace, take it outside, and eat it, and they will also gain a lifespan of one kalpa. Then, leaving that palace, they will see two roads to the north and south. The southern road is not to be taken; they should take the northern road. Not far from there, they will see a copper city, which is tall and wide. The practitioner should knock on the city gate, and a Matanga woman (a woman of low caste) will open the gate. Upon entering, they will see two roads, the road on the left has

一大樹其名無憂。于彼樹下有眾多摩登伽女。四向遊戲。彼眾多女即為行人指右邊道。行人即向右邊。行一由旬。盡眼所觀道。遠見一銀城。其城高廣門皆扃鑰。彼有門鉤其狀如蛇置諸門側。行人見已勿生怖畏。即取一鉤自開其門。入已初見聖劍。行人若欲取時即取其劍。執已即得大持明王。命終已後生兜率天。若不樂取此劍。當取聖輪。受已即得左訖啰啰惹。命終已後生四王天。若不樂取此輪。當取如意寶。受已即得五神通作十八變。自然有聲普告大地一切眾生。作如是言若諸眾生有所求事。我當施與皆令如意。即為建立如意寶幢若見諸佛教法。行人即當開視。得於一切佛法總持無失。了達第一勝義諦法。若見聖藥。行人當取以一兩藥。能作一俱胝金。若服此藥即壽同梵天。若見播耨迦。行人當取。著已能于日初出時。游四大洲悉得周遍。經少時間還複本處。若見安繕那藥。行人當取少分內自眼中。即能盡見三界中事。若見聖莊嚴具。行人當取被身。即得相好端嚴隱身自在。行人若不樂求如是等聖成就法。即于彼處止息經宿。而彼巖中蓮華合時即知為夜。彼阿修羅女出取華時即知為晝。是時行人當復前行。去此不遠又見一金城。行人當入其城。即見七寶所成宮殿。摩尼為柱及寶輪寶網種種妙華而為莊嚴。復以真珠交

【現代漢語翻譯】現代漢語譯本有一棵大樹，名字叫做無憂樹（Ashoka tree）。在那棵樹下，有許多摩登伽女（Matanga women）在四處嬉戲。那些女子會為行人指引右邊的道路。行人沿著右邊的路走一由旬（Yojana，古代印度長度單位，約合7-9英里），盡頭所能看到的地方，會看到一座銀城。那座城高大寬廣，所有的門都上了鎖。門邊有一個鉤子，形狀像蛇，放在門邊。行人看到后不要害怕，拿那個鉤子自己打開門。進去後首先看到一把聖劍。行人如果想拿就拿那把劍。拿著劍就能成為偉大的持明王（Vidyadhara-raja，咒術之王），死後往生到兜率天（Tushita Heaven）。如果不喜歡拿這把劍，就拿聖輪（Chakra，輪寶）。得到它就能成為左訖啰啰惹（Chakravartin-raja，轉輪王）。死後往生到四王天（Heaven of the Four Kings）。如果不喜歡拿這個輪，就拿如意寶（Cintamani，如意寶珠）。得到它就能獲得五神通（Five Supernatural Powers），能施展十八種變化。自然會有聲音普遍告知大地一切眾生，說：『如果眾生有什麼需求，我都會施與，讓他們如願以償。』就能建立如意寶幢（Cintamani banner）。如果看到諸佛的教法，行人就應當打開觀看，得到一切佛法的總持（Dharani，總持），不會遺失，通達第一勝義諦（Paramartha-satya，勝義諦）的法。如果看到聖藥，行人應當拿取，一兩的藥，就能變成一俱胝（Koti，一千萬）的金子。如果服用這種藥，就能和梵天（Brahma）一樣長壽。如果看到播耨迦（Panouka），行人應當拿取，穿上它就能在日出時，遊遍四大洲（Four Continents），在很短的時間內回到原來的地方。如果看到安繕那藥（Anjana medicine），行人應當取少許放在自己的眼睛裡，就能看到三界（Three Realms）中的一切事物。如果看到聖莊嚴具（Sacred Ornaments），行人應當拿取穿戴在身上，就能得到相貌端正莊嚴，隱身自在。行人如果不喜歡求取這些聖成就法，就在那個地方休息一晚。巖石中的蓮花合攏時，就知道是夜晚。阿修羅女（Asura women）出來取花時，就知道是白天。這時行人應當繼續前行。離這裡不遠，又會看到一座金城。行人應當進入那座城，就會看到七寶（Seven Treasures）所成的宮殿。用摩尼寶珠（Mani jewel）做柱子，以及寶輪（Jewel wheel）、寶網（Jewel net）和各種美妙的鮮花來裝飾。又用珍珠交織

【English Translation】 English version There is a large tree named Ashoka (Ashoka tree). Under that tree, there are many Matanga women (Matanga women) playing in all directions. Those women will point out the right path to travelers. The traveler walks one Yojana (Yojana, an ancient Indian unit of length, approximately 7-9 miles) along the right path, and at the end of what can be seen, they will see a silver city. That city is tall and wide, and all the doors are locked. There is a hook by the door, shaped like a snake, placed on the side of the door. The traveler should not be afraid when they see it, but take that hook and open the door themselves. After entering, they will first see a sacred sword. If the traveler wants to take it, they should take that sword. Holding the sword, they will become a great Vidyadhara-raja (Vidyadhara-raja, king of magic), and after death, they will be reborn in Tushita Heaven (Tushita Heaven). If they do not like to take this sword, they should take the Chakra (Chakra, jewel wheel). Obtaining it, they will become a Chakravartin-raja (Chakravartin-raja, wheel-turning king). After death, they will be reborn in the Heaven of the Four Kings (Heaven of the Four Kings). If they do not like to take this wheel, they should take the Cintamani (Cintamani, wish-fulfilling jewel). Obtaining it, they will gain the Five Supernatural Powers (Five Supernatural Powers) and be able to perform eighteen transformations. Naturally, there will be a voice universally announcing to all beings on earth, saying: 'If beings have any needs, I will grant them and fulfill their wishes.' They will be able to establish a Cintamani banner (Cintamani banner). If the traveler sees the teachings of all Buddhas, they should open and view them, obtaining the Dharani (Dharani, total retention) of all Buddhist teachings, without losing them, and understanding the Dharma of the first Paramartha-satya (Paramartha-satya, ultimate truth). If they see sacred medicine, the traveler should take it; one ounce of the medicine can turn into one Koti (Koti, ten million) of gold. If they take this medicine, they will live as long as Brahma (Brahma). If they see Panouka (Panouka), the traveler should take it; wearing it, they will be able to travel all over the Four Continents (Four Continents) at sunrise and return to their original place in a short time. If they see Anjana medicine (Anjana medicine), the traveler should take a small amount and put it in their own eyes, and they will be able to see everything in the Three Realms (Three Realms). If they see Sacred Ornaments (Sacred Ornaments), the traveler should take them and wear them on their body, and they will obtain a dignified and beautiful appearance, and the freedom to be invisible. If the traveler does not like to seek these sacred accomplishments, they should rest there for one night. When the lotus flowers in the rock close, they will know it is night. When the Asura women (Asura women) come out to pick flowers, they will know it is day. At this time, the traveler should continue forward. Not far from here, they will see another golden city. The traveler should enter that city and will see a palace made of the Seven Treasures (Seven Treasures). It is decorated with Mani jewels (Mani jewel) as pillars, as well as jewel wheels (Jewel wheel), jewel nets (Jewel net), and various wonderful flowers. It is also interwoven with pearls

絡其上。金沙布地清凈適悅。于其殿上有師子座高廣嚴好。慈氏菩薩居其座上。有無數天龍八部。及諸仙眾恭敬圍繞。聽受菩薩宣說妙法。是時行人既得至彼。即起最上大希有心前詣菩薩禮敬而住。

爾時慈氏菩薩謂行人言。善來善男子。行人即當答言。我今善來。菩薩復言善哉善哉善男子。汝能發勇猛堅固心來至於此。何以故南閻浮提眾生信心堅固。能于佛法精進勇猛。能於我所起恭敬心。汝今當知若諸眾生。欲于現世及當生中見我身者。當發志心誦我根本大明。即得安樂無諸難事而見我身。根本大明曰。

那謨啰怛那(二合)怛啰(二合)夜(引)野(一句)那謨吠嚕左那莎(引)彌你(二)怛他(引)誐多(引)野(三)阿啰喝(二合)帝三藐訖三(二合)沒馱(引)野(四)怛寧*夜他(五)唵昧咄侶(二合)怛里(六)昧怛啰(二合引)嚩婆(引)悉你(七)昧咄侶(二合)怛葛(二合)吒野(八)三摩(二合)啰三摩(二合)啰(九)莎剛缽啰(二合)底倪也(二合十)娑啰娑啰(十一)尾娑啰尾娑啰(十二)冒馱野冒馱野(十三)冒馱(引)耨誐帝(引十四)摩賀(引)冒地波哩嚩哩底(二合)多摩(引)那細(引)莎(引)賀(引十五)

菩薩告言。善男子今此大明

【現代漢語翻譯】現代漢語譯本：

（花園）里裝飾著各種各樣的絡子。金色的沙子鋪滿地面，清凈而令人愉悅。在大殿之上，有一個獅子座，高大寬廣，裝飾精美。慈氏菩薩（Maitreya Bodhisattva，即彌勒菩薩）坐在座上。有無數的天龍八部（Devas, Nagas and other supernatural beings），以及各位仙人恭敬地圍繞著他，聽受菩薩宣說微妙的佛法。這時，修行人到達那裡，生起最上、極大、稀有的心，走到菩薩面前，禮敬而住。

當時，慈氏菩薩對修行人說：『善來，善男子。』修行人應當回答說：『我今善來。』菩薩又說：『善哉，善哉，善男子。你能夠發起勇猛堅固的心來到這裡。』為什麼呢？因為南閻浮提（Jambudvipa，我們所居住的這個世界）的眾生信心堅固，能夠對佛法精進勇猛，能夠對我生起恭敬心。你現在應當知道，如果各位眾生想要在現世以及未來的生生世世中見到我的身，應當發起志誠之心，誦持我的根本大明（fundamental great mantra）。就能得到安樂，沒有各種災難，從而見到我的身。根本大明是：

那謨啰怛那（二合）怛啰（二合）夜（引）野（一句）那謨吠嚕左那莎（引）彌你（二）怛他（引）誐多（引）野（三）阿啰喝（二合）帝三藐訖三（二合）沒馱（引）野（四）怛[寧*夜]（切身）他（五）唵昧咄侶（二合）怛里（六）昧怛啰（二合引）嚩婆（引）悉你（七）昧咄侶（二合）怛葛（二合）吒野（八）三摩（二合）啰三摩（二合）啰（九）莎剛缽啰（二合）底倪也（二合十）娑啰娑啰（十一）尾娑啰尾娑啰（十二）冒馱野冒馱野（十三）冒馱（引）耨誐帝（引十四）摩賀（引）冒地波哩嚩哩底（二合）多摩（引）那細（引）莎（引）賀（引十五）

菩薩告訴（修行）人說：『善男子，現在這個大明……』菩薩告訴（修行）人說：『善男子，現在這個大明……』

【English Translation】 English version:

It is adorned with various kinds of nets. Golden sand is spread on the ground, pure and delightful. Upon the palace, there is a lion throne, high, wide, and beautifully decorated. Maitreya Bodhisattva (Maitreya Bodhisattva, the future Buddha) resides on the throne. Countless Devas, Nagas (Devas, Nagas and other supernatural beings), and various immortals respectfully surround him, listening to the Bodhisattva expounding the wonderful Dharma. At this time, the practitioner arrives there, generating the supreme, great, and rare mind, approaches the Bodhisattva, pays homage, and stands there.

Then, Maitreya Bodhisattva says to the practitioner: 'Welcome, good man.' The practitioner should answer: 'I come well now.' The Bodhisattva says again: 'Excellent, excellent, good man. You are able to generate a courageous and firm mind to come here.' Why? Because the beings of Jambudvipa (Jambudvipa, the world we live in) have firm faith, are able to be diligent and courageous in the Buddha Dharma, and are able to generate a respectful mind towards me. You should know now that if all beings wish to see my body in this life and in future lives, they should generate a sincere mind and recite my fundamental great mantra (fundamental great mantra). Then they will obtain peace and happiness, without various calamities, and thus see my body. The fundamental great mantra is:

Namo Ratna-trayaya. Namo Vairochana-svamine. Tathagataya. Arhate Samyak-sambuddhaya. Tadyatha. Om Maitri Maitra-vabhave. Maitri-kataaya. Smara Smara. Svayam pratijnaya. Sara Sara. Visara Visara. Bodhaya Bodhaya. Bodha-nugate. Maha-bodhi-parivartita-manase Svaha.

The Bodhisattva tells the (practitioner): 'Good man, now this great mantra...' The Bodhisattva tells the (practitioner): 'Good man, now this great mantra...'

有大威力。若諸修瑜伽行者。能發志心持誦此明。是人得見我身決定無疑。

複次慈氏菩薩告行人言。汝今來此何所求耶。或求見我身聽受正法耶。或求種種成就法耶。或復求于南閻浮提有大名稱耶。如汝所求我當施愿。行人答言。菩薩我初發心來入此宮唯為求見菩薩。我今得見心已滿足余非所求。我今住此乃至菩薩當來成正覺時愿我于菩薩所。聽受正法。

爾時金剛手菩薩。聞釋迦牟尼佛說是法已。歡喜信受依教奉行。

佛說帝釋巖秘密成就儀軌

【現代漢語翻譯】現代漢語譯本：具有大威力。如果各位修習瑜伽的修行者，能夠發起堅定的心來持誦這個真言，這個人必定無疑能夠見到我的身形。

慈氏菩薩（Maitreya Bodhisattva）再次告訴修行人說：『你現在來到這裡，所求的是什麼呢？是想見到我的身形，聽受正法嗎？還是想求得種種成就之法呢？或者是想在南閻浮提（Jambudvipa，指我們所居住的這個世界）獲得大的名聲呢？無論你所求的是什麼，我都應當施予你願望。』修行人回答說：『菩薩，我最初發心來到這個宮殿，只是爲了求見菩薩。我現在已經得見，內心已經滿足，其他的都不是我所求的。我現在住在這裡，乃至菩薩您將來成就正覺的時候，愿我能在菩薩您那裡，聽受正法。』

當時，金剛手菩薩（Vajrapani Bodhisattva），聽聞釋迦牟尼佛（Sakyamuni Buddha）宣說這個法之後，歡喜信受，依照教導奉行。

佛說帝釋巖秘密成就儀軌

【English Translation】 English version: It possesses great power. If those practitioners who practice yoga can generate a resolute mind to recite this mantra, that person will undoubtedly see my form.

Furthermore, Maitreya Bodhisattva told the practitioner, 'Now that you have come here, what do you seek? Do you seek to see my form and listen to the true Dharma? Or do you seek various methods of accomplishment? Or do you seek great fame in Jambudvipa (the world we live in)? Whatever you seek, I shall grant your wish.' The practitioner replied, 'Bodhisattva, when I first aspired to come to this palace, it was only to seek to see the Bodhisattva. Now that I have seen you, my heart is satisfied, and I seek nothing else. I will stay here until the Bodhisattva attains perfect enlightenment in the future. I wish to be with the Bodhisattva, listening to the true Dharma.'

At that time, Vajrapani Bodhisattva, having heard Sakyamuni Buddha expound this Dharma, rejoiced, believed, and practiced accordingly.

The Secret Accomplishment Ritual of Sakra's Rock Spoken by the Buddha