T19n0943_佛說無能勝幡王如來莊嚴陀羅尼經
大正藏第 19 冊 No. 0943 佛說無能勝幡王如來莊嚴陀羅尼經
No. 943
佛說無能勝幡王如來莊嚴陀羅尼經
西天北印度烏填曩國帝釋宮寺三藏賜紫沙門臣施護奉 詔譯
如是我聞。一時世尊。在忉利天帝釋宮中善法堂會。而於是時忽有阿素啰王。與諸眷屬部領兵眾。各各身被甲冑手執器仗。前後圍繞來相戰鬥。討伐忉利天宮。爾時帝釋天主與諸天眾。身嚴寶鎧執持器仗與之共戰。時阿素啰王兵眾得勝。忉利天眾退敗怖散馳走。
是時帝釋天主。隱天主容儀現常人相。速疾奔馳往覲世尊。到佛所已頂禮佛足。而白佛言世尊。我今為阿素啰王將諸兵眾來相戰伐。忉利天眾退散怖散馳走。以何方便救我此難。是時。
佛告帝釋天主言。汝當諦聽吾為汝說。有陀羅尼名無能勝幡莊嚴。我于往昔為菩薩時。有佛號無能勝幡王如來。于彼佛所得聞此陀羅尼。從是已來我亦為他。廣說是法得大徴祥。而未曾有彈指之頃怖畏之事。是時佛復告帝釋天主言。我今為汝說是無能勝幡莊嚴陀羅尼曰。
怛你也(二合一)他(去引)惹(仁左反下同)野惹野(二)尾惹野尾惹野(三)惹野嚩醯𡫸(四)僧(去)揭哩(五)缽啰(二合)𠴞(上)惹寧磬(二合六)薩㗚
【現代漢語翻譯】 現代漢語譯本 《佛說無能勝幡王如來莊嚴陀羅尼經》
No. 943
《佛說無能勝幡王如來莊嚴陀羅尼經》
西天北印度烏填曩（Uttara）國帝釋宮寺三藏賜紫沙門臣施護奉 詔譯
如是我聞。一時，世尊在忉利天（Trayastrimsa）帝釋宮（Indra's palace）中的善法堂集會。當時，忽然有阿素啰（Asura）王，率領眷屬部下和兵眾，各自身披甲冑，手持兵器，前後包圍前來戰鬥，討伐忉利天宮。當時，帝釋天主（Lord Indra）與諸天眾，身著華麗的寶鎧，手持兵器與阿素啰作戰。當時阿素啰王兵眾得勝，忉利天眾戰敗，驚慌四散逃走。
這時，帝釋天主隱藏起天主的容貌儀態，顯現出普通人的樣子，快速奔向世尊處。到達佛陀處后，頂禮佛足，稟告佛陀說：『世尊，我現在被阿素啰王率領兵眾前來攻打，忉利天眾潰敗逃散。用什麼方法才能救我脫離此難？』這時，
佛陀告訴帝釋天主說：『你應當仔細聽，我為你宣說。有一種陀羅尼，名為無能勝幡莊嚴。我在過去為菩薩時，有一尊佛，名號為無能勝幡王如來。我從那尊佛處聽聞此陀羅尼。從此以後，我也為他人廣為宣說此法，得到極大的吉祥，從未有過哪怕彈指頃刻的怖畏之事。』這時，佛陀又告訴帝釋天主說：『我現在為你宣說這無能勝幡莊嚴陀羅尼，內容是：』
怛你也（二合一）他（去引）惹（仁左反下同）野惹野（二）尾惹野尾惹野（三）惹野嚩醯𡫸（四）僧（去）揭哩（五）缽啰（二合）𠴞（上）惹寧磬（二合六）薩㗚
【English Translation】 English version The Sutra of the Dhāraṇī of the Adornment of the Tathāgata Unconquerable Banner King, Spoken by the Buddha
No. 943
The Sutra of the Dhāraṇī of the Adornment of the Tathāgata Unconquerable Banner King, Spoken by the Buddha
Translated by the Shramana Śīlapāla, recipient of the Purple Robe, from the Imperial Palace Temple of Udyāna (Uttara) in Northern India, under Imperial Decree.
Thus have I heard. At one time, the World-Honored One was in the Trayastrimsa Heaven (忉利天), in the Sudharma Hall (善法堂) within Indra's palace (帝釋宮). At that time, suddenly there was an Asura (阿素啰) King, leading his retinue, troops, and soldiers, each clad in armor and holding weapons, surrounding and attacking, seeking to conquer the Trayastrimsa Heaven. At that time, Lord Indra (帝釋天主) and the heavenly hosts, adorned in magnificent jeweled armor and wielding weapons, fought against the Asuras. The Asura King's forces were victorious, and the Trayastrimsa Heaven's hosts were defeated, scattering in fear and fleeing.
At that time, Lord Indra concealed his divine appearance and manifested as an ordinary person, quickly rushing to the presence of the World-Honored One. Having arrived at the Buddha's location, he prostrated at the Buddha's feet and said to the Buddha: 'World-Honored One, I am now being attacked by the Asura King leading his troops, and the Trayastrimsa Heaven's hosts have been defeated and scattered. What means can save me from this difficulty?' At that time,
The Buddha said to Lord Indra: 'You should listen carefully, and I will explain to you. There is a dhāraṇī called the Adornment of the Unconquerable Banner. In the past, when I was a Bodhisattva, there was a Buddha named the Tathāgata Unconquerable Banner King. I heard this dhāraṇī from that Buddha. Since then, I have also widely proclaimed this Dharma to others, obtaining great auspiciousness, and have never experienced any fear, even for the snap of a finger.' At that time, the Buddha again said to Lord Indra: 'I will now recite for you this dhāraṇī of the Adornment of the Unconquerable Banner, which is:'
Tad-ya-tha (二合一) ja (仁左反, same below) ya ja ya (二) vi-ja-ya vi-ja-ya (三) ja-ya va-hi-ni (四) sam-gri (五) pra-jna-ni-kshin (二合六) sar
嚩(二合)設咄嚕(二合)𧹞(引七)仁昝(二合)婆(去)野染婆(去)野(八)薩檐(二合)婆(去)野薩檐(二合)婆(去)野(九)謨(去引)賀野(十)謨(去)賀野(十一)婆(去)蘗嚩底(十二)惹野嚩(引)醯𡫸(十三)么他(去)么他(去十四)缽啰(二合)么他(去十五)缽啰(二合)么他(去十六)仡啰(二合)薩(十七)仡啰(二合)薩(十八)賀娑賀娑(十九)吽吽(二十)覽冒那哩(二十一)怛哩(二合)寧怛口*(黍-禾+利)拶睹㗚嚩(二合)訖怛黎(三合二十三)拶睹㗚能(二合去)瑟致口*(黍-禾+利)拶睹㗚步(二合)薺(二十五)遏始母設攞(二十六)怛哩(二合)戌(引)攞(二十七)嚩(武沫反)日啰(二合)馱(引)啰抳(二十八)啰(入)乞灑(二合)啰(入)乞灑(二合)𤚥(引牟敢反二十九)婆(去)蘗嚩底(三十)賀曩賀曩(三十一)那賀那賀(三十二)缽左缽左(三十三)么他(去)么他(去三十四)缽啰(二合)摩他(去三十五)缽啰(二合)么他(去三十六)晻(引三十七)𠷑(普沫反)吒(半音呼)𠷑吒𠷑吒(三十八)𠴞(蒲敢反下同)惹𠴞惹(三十九)薩㗚嚩(二合)薩怛啰(二合)[口*(瞀-目+力
【現代漢語翻譯】 現代漢語譯本 『嚩(二合)設咄嚕(二合)𧹞(引)』 (Vajradhara，金剛持) 『仁昝(二合)婆(去)野染婆(去)野』，『薩檐(二合)婆(去)野薩檐(二合)婆(去)野』，『謨(去引)賀野』，『謨(去)賀野』，『婆(去)蘗嚩底』 (Bhagavati，薄伽梵，世尊)，『惹野嚩(引)醯𡫸』，『么他(去)么他(去)』，『缽啰(二合)么他(去)』，『缽啰(二合)么他(去)』，『仡啰(二合)薩』，『仡啰(二合)薩』，『賀娑賀娑』，『吽吽』 (Hum Hum，種子字)，『覽冒那哩』，『怛哩(二合)寧怛口*(黍-禾+利)』，『拶睹㗚嚩(二合)訖怛黎(三合)』，『拶睹㗚能(二合去)瑟致口*(黍-禾+利)』，『拶睹㗚步(二合)薺』，『遏始母設攞』，『怛哩(二合)戌(引)攞』，『嚩(武沫反)日啰(二合)馱(引)啰抳』 (Vajradharani，金剛總持)，『啰(入)乞灑(二合)啰(入)乞灑(二合)𤚥(引)』，『婆(去)蘗嚩底』，『賀曩賀曩』，『那賀那賀』，『缽左缽左』，『么他(去)么他(去)』，『缽啰(二合)摩他(去)』，『缽啰(二合)摩他(去)』，『晻(引)』 (Om，種子字)，『𠷑(普沫反)吒(半音呼)』 (Phat，種子字)，『𠷑吒𠷑吒』，『𠴞(蒲敢反下同)惹𠴞惹』，『薩㗚嚩(二合)薩怛啰(二合)[口*(瞀-目+力)]』
【English Translation】 English version 『Vajradhrk Vajradhrk』 (Vajradhara, the Diamond Holder), 『Indrajambhaya Jambhaya』, 『Stambhaya Stambhaya』, 『Mohaya Mohaya』, 『Bhagavati』 (Bhagavati, the Blessed One), 『Jaya Vahini』, 『Matha Matha』, 『Pramatha Pramatha』, 『Grasa Grasa』, 『Hasa Hasa』, 『Hum Hum』 (seed syllable), 『Lambodari』, 『Trilinga Trisuli』, 『Chaturvaktre』, 『Chaturbhujastri』, 『Chaturbhuje』, 『Asi Musala』, 『Trisula』, 『Vajradharani』 (Vajradharani, the Diamond Holder), 『Raksa Raksa Mam』, 『Bhagavati』, 『Hana Hana』, 『Daha Daha』, 『Paca Paca』, 『Matha Matha』, 『Pramatha Pramatha』, 『Om』 (seed syllable), 『Phat』 (seed syllable), 『Phat Phat』, 『Bhaja Bhaja』, 『Sarva Satru』
)](四十)特嚩(二合)惹仡口*(黍-禾+利)計諭嚟底(丁逸反下同)瑟姹(二合)底瑟姹(二合四十二)怛哩(二合)吒(去)塢虜揭(二合四十三)馱(引)啰抳(四十四)怛口束頁路(引)吉也(二合四十五)么他(去)尾特吻(二合)薩野(四十六)波啰賽寧*孕左攞左攞(四十八)唧理唧理(四十九)[口祖][日虜][口祖]日*虜揭攞揭攞(五十一)枳理枳理(五十二)矩[日虜]矩日*虜母左(引)吒野賀娑(五十四)尾特吻(二合)薩野(五十五)波啰薩怛啰(二合)嚩(五十六)孛啰(二合引)么野(五十七)沒馱薩底孕(二合五十八)達㗚么(二合)薩底孕(二合五十九)僧伽薩底孕(二合六十)沫底托啰(二合)么(六十一)薩底野(二合)嚩(引)你曩(引六十二)薩帝曳(二合)曩(六十三)沫底訖啰(二合)莫(六十四)囕[口*(瞀-目+力)]捺嚟(六十五)矩吒矩吒(六十六)矩知夜(二合)矩知夜(二合六十七)嚕捺囕(二合)么(引)曩野(六十八)尾瑟農(二合)么(引)曩野(六十九)贊捺囕(二合)素㗚愈(二合)么(引)曩野(七十)怛𡃤(二合引)路(引)
【現代漢語翻譯】 現代漢語譯本 （四十）Tva jvala（特嚩惹仡[口(黍-禾+利)] (二合)）(燃燒的光芒)，Ketyuriti sṛṣṭa sṛṣṭa（計諭嚟底瑟姹(二合)底瑟姹(二合)）(創造，創造)，trāṭ uruga（怛哩(二合)吒(去)塢虜揭(二合)）(迅速的，強大的)，dhāraṇī（馱(引)啰抳）(總持)，tra lokya（怛口束頁路(引)吉也(二合)）(三界)，matha vidhvamsaya（么他(去)尾特吻(二合)薩野）(摧毀，毀滅)，parāsainya（波啰賽寧*孕）(敵軍)，cala cala（左攞左攞）(動搖，動搖)，cili cili（唧理唧理）(閃耀，閃耀)，juru juru（[口祖][日虜][口祖][日虜]）(急速，急速)，gala gala（揭攞揭攞）(吞噬，吞噬)，kili kili（枳理枳理）(喜悅，喜悅)，kuru kuru（矩[日虜]矩[日虜]）(行動，行動)，muñca ṭāhaya（母左(引)吒野）(釋放，燃燒)，vidhvamsaya（賀娑尾特吻(二合)薩野）(毀滅)，parāsatrāva（波啰薩怛啰(二合)嚩）(所有敵人)，brahmāya（孛啰(二合引)么野）(梵天)，buddha satyena（沒馱薩底孕(二合)）(以佛之真諦)，dharma satyena（達㗚么(二合)薩底孕(二合)）(以法之真諦)，saṃgha satyena（僧伽薩底孕(二合)）(以僧之真諦)，mati trotha ma（沫底托啰(二合)么）(智慧，打破)，satyavādinā（薩底野(二合)嚩(引)你曩(引)）(以真實之語)，satyeṇa（薩帝曳(二合)曩）(以真理)，mati krama（沫底訖啰(二合)莫）(智慧的步伐)，ram jṛmbhe（囕[口(瞀-目+力)]捺嚟）(喜悅地伸展)，kuṭa kuṭa（矩吒矩吒）(粉碎，粉碎)，kuṭijya kuṭijya（矩知夜(二合)矩知夜(二合)）(彎曲，彎曲)，rudra mānaya（嚕捺囕(二合)么(引)曩野）(尊敬Rudra（魯達羅，濕婆神的別稱）)，viṣṇu mānaya（尾瑟農(二合)么(引)曩野）(尊敬Vishnu（毗濕奴，保護神）)，candra sūrya mānaya（贊捺囕(二合)素㗚愈(二合)么(引)曩野）(尊敬Chandra（旃陀羅，月神）和Surya（蘇利耶，太陽神）)，trailokya（怛𡃤(二合引)路(引)）(三界)。
【English Translation】 English version (40) Tva jvala (Tva jvala) (O burning light!), Ketyuriti sṛṣṭa sṛṣṭa (Ketyuriti sṛṣṭa sṛṣṭa) (Create, create!), trāṭ uruga (trāṭ uruga) (Swift, powerful!), dhāraṇī (dhāraṇī) (Dharani!), tra lokya (tra lokya) (Three realms), matha vidhvamsaya (matha vidhvamsaya) (Destroy, annihilate!), parāsainya (parāsainya) (Enemy forces), cala cala (cala cala) (Shake, shake!), cili cili (cili cili) (Sparkle, sparkle!), juru juru (juru juru) (Quickly, quickly!), gala gala (gala gala) (Devour, devour!), kili kili (kili kili) (Joy, joy!), kuru kuru (kuru kuru) (Act, act!), muñca ṭāhaya (muñca ṭāhaya) (Release, burn!), vidhvamsaya (vidhvamsaya) (Annihilate!), parāsatrāva (parāsatrāva) (All enemies), brahmāya (brahmāya) (To Brahma（梵天，創造之神）), buddha satyena (buddha satyena) (By the truth of the Buddha（佛陀）), dharma satyena (dharma satyena) (By the truth of the Dharma（佛法）), saṃgha satyena (saṃgha satyena) (By the truth of the Sangha（僧伽，僧團）), mati trotha ma (mati trotha ma) (Wisdom, break!), satyavādinā (satyavādinā) (By the words of truth), satyeṇa (satyeṇa) (By truth), mati krama (mati krama) (Step of wisdom), ram jṛmbhe (ram jṛmbhe) (Stretch joyfully), kuṭa kuṭa (kuṭa kuṭa) (Crush, crush!), kuṭijya kuṭijya (kuṭijya kuṭijya) (Bend, bend!), rudra mānaya (rudra mānaya) (Honor Rudra（魯達羅，濕婆神的別稱）), viṣṇu mānaya (viṣṇu mānaya) (Honor Vishnu（毗濕奴，保護神）), candra sūrya mānaya (candra sūrya mānaya) (Honor Chandra（旃陀羅，月神） and Surya（蘇利耶，太陽神）), trailokya (trailokya) (Three realms).
吉野(二合引七十一)地缽底孕(二合)么(引)曩野(七十二)薩㗚嚩(二合)你吻(引)么(引)曩野(七十三)薩㗚嚩(二合)藥乞叉(二合七十四)啰(引)乞剎(二合)娑(七十五)蘗嚕口*奶緊曩啰(七十七)么護啰蘗么(引)曩野(七十八)尾特吻(二合)設藥(七十九)么么(八十)薩㗚嚩(二合)設怛啰(二合)嚩(無博反八十一)囕誐囕誐(八十二)囕誐(引)播野(八十三)囕誐(引)播野(八十四)惹嚩(二合)攞(八十五)惹嚩(二合)攞(八十六)補澀波(二合)沫(引)理𡫸(八十七)哩胝哩胝(八十八)怛哩(二合)吒怛理(二合)吒(八十九)孛哩(二合)矩致(引)穆佉(入九十)波啰賽涅矩路攃(引九十一)捺曩揭啰抳(引九十二)賀賀(九十三)醯醯(九十四)虎虎(九十五)呬呬(九十六)哩抳(尼政反)哩抳(同上九十七)哩拏么帝(九十八)仁曾(二合)度(引)特嚩(二合)仁躋(二合九十九)沒馱(引)嚩路(引)枳帝(一百引)啰乞灑(二合)啰乞灑(二合一百一)么么(稱名一百二)婆(去)誐嚩哆(引一百三)嚩路(引)枳帝(一百四)娑嚩(二合引)賀(引一百五)麌拏啰(引)惹(一百六)缽啰(二合)婆(引)細(一百七)娑嚩(二
合引)賀(引一百八)素㗚折(二合引)㗚揭(二合一百九)尾么㘑(一百十)娑嚩(二合引)賀(引一百一十一)薩㗚嚩(二合)仡啰(二合)賀(一百一十二)諾乞察(二合)怛啰(二合一百一十三)馱(引)弭(去引)揭啰拏(一百一十四)娑嚩(二合引)賀(引一百一十五)
佛告帝釋天主言。此無能勝幡莊嚴陀羅尼。常于內外加護於我。汝應持是陀羅尼。以雜色彩作囊盛之繫於旌旗之上。令汝所往之處。或與他敵相鬥相罵相殺。或與他冤言詞相競一切之處無不獲勝。汝應書寫此陀羅尼。以囊盛之繫於項上護持于汝。我亦為未來之世。世間仁王一切之處作其衛護。彼無能勝幡王如來。現天女相在於面前。施與無畏護持獲勝。令彼冤敵軍眾散敗。若是仁王復能書寫流佈受持。讀誦此陀羅尼者。常獲清凈吉祥之事。諸外冤敵無能得勝。
佛說是經已。帝釋天主及諸天眾。聞佛所說皆大歡喜。信受奉行作禮而退。
佛說無能勝幡莊嚴陀羅尼經
【現代漢語翻譯】 現代漢語譯本： 合引)賀(引一百八)素㗚折(二合引)㗚揭(二合一百九)尾么㘑(一百十)娑嚩(二合引)賀(引一百一十一)薩㗚嚩(二合)仡啰(二合)賀(一百一十二)諾乞察(二合)怛啰(二合一百一十三)馱(引)弭(去引)揭啰拏(一百一十四)娑嚩(二合引)賀(引一百一十五)
佛告訴帝釋天主說：『這個無能勝幡莊嚴陀羅尼，經常在內外加持守護我。你應該受持這個陀羅尼，用各種顏色的絲線製作成囊袋盛裝它，繫在旌旗之上。這樣能使你所前往的任何地方，或者與敵人爭鬥、爭吵、廝殺，或者與仇家在言語上爭辯，在一切場合都能獲得勝利。你應該書寫這個陀羅尼，用囊袋盛裝它，繫在脖子上護持你。我也爲了未來世，為世間的仁王在一切地方做衛護。那位無能勝幡王如來，會顯現天女的形象在你的面前，賜予你無畏，護持你獲得勝利，使那些冤家仇敵的軍隊潰散敗逃。如果仁王又能書寫、流佈、受持、讀誦這個陀羅尼，就能經常獲得清凈吉祥的事情，各種外來的冤家仇敵都不能戰勝他。』
佛說完這部經后，帝釋天主以及各位天眾，聽聞佛所說，都非常歡喜，信受奉行，行禮後退下。
佛說無能勝幡莊嚴陀羅尼經
【English Translation】 English version: He (followed by anusvara) He (followed by anusvara one hundred eight) Su-ri-ja (dvi-samyukta followed by anusvara) ri-ge (dvi-samyukta one hundred nine) Vi-ma-le (one hundred ten) Svaha (dvi-samyukta followed by anusvara one hundred eleven) Sarva (dvi-samyukta) Graha (one hundred twelve) Nakshatra (dvi-samyukta one hundred thirteen) Dha (followed by anusvara) Mi (descending tone followed by anusvara) Gra-ha-na (one hundred fourteen) Svaha (dvi-samyukta followed by anusvara one hundred fifteen)
The Buddha told Shakra, Lord of the Devas (帝釋天主): 'This 'Invincible Banner Adornment Dharani' constantly protects and blesses me, both internally and externally. You should uphold this dharani, make a pouch with various colored threads to contain it, and tie it to the banner. This will ensure that wherever you go, whether you are fighting, arguing, or killing enemies, or contending with adversaries in speech, you will be victorious in all circumstances. You should write this dharani, put it in a pouch, and wear it around your neck to protect you. I will also, for the sake of future generations, protect the benevolent kings (仁王) of the world in all places. That Invincible Banner King Tathagata (無能勝幡王如來) will appear before you in the form of a celestial maiden, bestowing fearlessness, protecting you to achieve victory, and causing the armies of your enemies to scatter and flee. If the benevolent king can also write, disseminate, uphold, and recite this dharani, he will always obtain pure and auspicious events, and no external enemies will be able to defeat him.'
After the Buddha finished speaking this sutra, Shakra, Lord of the Devas, and all the devas, hearing what the Buddha had said, were greatly delighted, accepted it with faith, practiced accordingly, paid homage, and withdrew.
'The Sutra of the Invincible Banner Adornment Dharani Spoken by the Buddha'