T19n0948_金輪王佛頂要略唸誦法

大正藏第 19 冊 No. 0948 金輪王佛頂要略唸誦法

No. 948

金輪王佛頂要略唸誦法

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉　詔譯

諸供養儀軌。如余經中廣說。今但晨暮修行。或四時三時常習不間故。略去重疊簡其要略。行者欲作諸佛頂唸誦。先結三部心印及誦真言。加持三業。佛部心印。二手右押左內相叉。二輪並豎真言曰。

唵爾(慈以反下同)曩爾翼(去)迦(半音)

次結蓮華部心印。即前印以左輪屈入掌真言曰。

唵阿(去引)嚕(轉舌引)力迦(半音)

次結金剛部心印。即前佛部心印。屈右輪入掌真言曰。

唵嚩日啰(二合引)地力(二合)迦(半音)

次結如來拳印。右手蓋光高勝四指。握拳豎左輪。右手作金剛拳。握左輪甲真言曰。

唵仆(引)欠入嚩(二合)啰吽(引胸喉中聲如牛吼)

隨誦真言。以印加持自身五處。身器清凈與法相應。便以印加持道場中地。誦真言七遍。其處變成金剛界宮。自然而有眾寶。嚴飾如佛凈土。

次結被金剛甲冑護身印。即前佛部心印。二光直豎頭相拄。屈上節如劍形。二蓋各附二光

【現代漢語翻譯】現代漢語譯本《金輪王佛頂要略唸誦法》

No. 948

《金輪王佛頂要略唸誦法》

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉詔譯

各種供養的儀軌，如同其他經典中詳細敘述的那樣。現在只是早晚修行，或者四季三時經常修習不間斷，所以略去重複的內容，簡化其要點。修行者想要修習諸佛頂的唸誦，先結三部（佛部、蓮華部、金剛部）的心印，並誦持真言，加持身、口、意三業。佛部心印：雙手右手壓在左手上，在內側交叉，兩個中指並豎。真言曰：

唵爾(cí yǐ fǎn，下同) 曩爾翼(yì)(去聲) 迦(jiā)(半音)

其次結蓮華部心印：保持之前的印，將左手中指屈入掌心。真言曰：

唵阿(ā)(去聲，長音) 嚕(lū)(轉舌，長音) 力迦(lì jiā)(半音)

其次結金剛部心印：保持之前的佛部心印，屈右手中指入掌心。真言曰：

唵嚩日啰(wá rì luō)(二合，長音) 地力(dì lì)(二合) 迦(jiā)(半音)

其次結如來拳印：右手蓋住光高勝四指，握拳，豎起左手中指。右手作金剛拳，握住左手中指的指甲。真言曰：

唵仆(pú)(長音) 欠入嚩(qiàn rù wá)(二合) 啰吽(hōng)(長音，胸喉中發聲，如牛吼)

隨著誦持真言，用手印加持自身五個部位（額頭、右肩、左肩、心、喉嚨），使身器清凈，與法相應。然後用手印加持道場中的土地，誦持真言七遍，那個地方就變成金剛界宮殿，自然而然地有各種珍寶，莊嚴修飾如同佛的凈土。

其次結被金剛甲冑護身印：保持之前的佛部心印，兩個中指直豎，指尖相拄，屈上節如劍形，兩個拇指各自附在兩個中指上。

【English Translation】 English version The Essential Recitation Method of the Golden Wheel King Buddha Top

No. 948

The Essential Recitation Method of the Golden Wheel King Buddha Top

Translated by Tripiṭaka Master Bukong (Amoghavajra) of Da Guangji Zhi Da Xing Shan Temple, holding the titles of Kaifu Yitong Sansi Tejin Shi Honglu Qing Su Guogong, with a fief of three thousand households, bestowed with purple robes, posthumously awarded the title of Sikong with the posthumous name Dajian, and the honorary title of Da Guangzhi, under imperial decree.

The rituals for various offerings are extensively described in other sutras. Now, these are only for morning and evening practice, or for constant practice during the four seasons and three times of the day without interruption. Therefore, repetitive content is omitted, and the essentials are simplified. If a practitioner wishes to perform the recitation of the various Buddha Tops (Uṣṇīṣa), first form the heart mudras of the three families (Buddha family, Lotus family, Vajra family) and recite the mantras to bless the three karmas (body, speech, and mind). Buddha family heart mudra: With both hands, place the right hand over the left hand, crossing the fingers inward, and raise the two middle fingers together. The mantra is:

Oṃ er (cí yǐ fǎn, same below) nā er yì (yì)(falling tone) kā (jiā)(half tone)

Next, form the Lotus family heart mudra: Keep the previous mudra and bend the left middle finger into the palm. The mantra is:

Oṃ ā (ā)(falling tone, long sound) rū (lū)(retroflex, long sound) lì kā (lì jiā)(half tone)

Next, form the Vajra family heart mudra: Keep the previous Buddha family heart mudra and bend the right middle finger into the palm. The mantra is:

Oṃ vajra (vajra)(two combined, long sound) dhṛk (dhṛk)(two combined) kā (jiā)(half tone)

Next, form the Tathāgata fist mudra: Cover the light-radiating four fingers with the right hand, make a fist, and raise the left middle finger. Make a vajra fist with the right hand, grasping the nail of the left middle finger. The mantra is:

Oṃ phut (pú)(long sound) kham jvala (kham rù wá)(two combined) hūṃ (hōng)(long sound, produced from the chest and throat, like a cow's roar)

While reciting the mantra, use the mudra to bless the five places of your body (forehead, right shoulder, left shoulder, heart, throat), purifying the body vessel and making it correspond with the Dharma. Then, use the mudra to bless the ground in the maṇḍala, reciting the mantra seven times. That place will transform into a Vajra realm palace, naturally adorned with various treasures, decorated like a Buddha's pure land.

Next, form the Vajra Armor Protection Mudra: Keep the previous Buddha family heart mudra, raise the two middle fingers straight, with the tips touching each other, bend the upper joints like a sword shape, and attach the two thumbs to their respective middle fingers.

背。勿相著。以印加持額上右肩左肩心喉五處。各誦一遍真言曰。

唵(一)斫羯啰(二合)襪(轉舌)㗚底(二合)缽啰(二合)舍弭多(二)啰捺啰(三合引)啰捺啰(二合引三)跋娑么(二合)攃(倉辣反)路瑟抳(二合)灑(四)啰乞灑(二合)啰乞灑(二合)𤚥(引五)吽(引)發吒(上普缽反下吒半音)娑嚩(二合引)賀(引六)

次結迎請聖眾印。二手仰相叉。以二蓋頭相拄如車輅。隨誦真言。以二輪各撥二光。向身招之或三或七。想諸聖眾乘此車輅來降道場。迎請真言曰。

娜么娑怛㘑(三合轉舌引)野(一)地尾(二合)迦南(二)薩嚩怛他(去引)誐跢(引)南(三)唵嚩日啰(二合)擬(霓以反)娘(四)羯啰灑(二合)野娑嚩(二合引)賀(引五)

次結辦事佛頂印。辟除結界。即前佛部心印。直豎二光頭相柱。屈上節如鉤。隨誦真言以印頂上左轉三匝。辟除一切不祥諸作障者。便右旋三匝。即成結界辦事真言曰。

娜莫三(去)滿多沒馱(引)南(一)唵吒嚕唵(三合)滿馱娑嚩(二合引)賀(引)

次結大三昧耶印即前被甲印二。蓋稍開如杵形。以二輪各附二蓋下第一文真言曰。

唵餉(商障反)迦隸(轉舌一)摩賀(引)三(去)么(鼻

【現代漢語翻譯】現代漢語譯本：背誦。不要執著于形式。用手印加持額頭、右肩、左肩、心、喉五個部位。每個部位各誦一遍真言，真言如下：

『唵(om)(1) 斫羯啰(cakra)(二合) 襪(vart)(轉舌) 㗚底(vṛti)(二合) 缽啰(pra)(二合) 舍弭多(shamita)(2) 啰捺啰(ratna)(三合引) 啰捺啰(ratna)(二合引3) 跋娑么(bhasma)(二合) 攃(chha)(倉辣反) 路瑟抳(uṣṇīṣa)(二合) 灑(4) 啰乞灑(rakṣa)(二合) 啰乞灑(rakṣa)(二合) 𤚥(tra)(引5) 吽(hūṃ)(引) 發吒(phaṭ)(上普缽反下吒半音) 娑嚩(svā)(二合引) 賀(hā)(引6)』

接下來結迎請聖眾印。兩手仰掌相交，用兩個拇指頭相抵，形狀如車輅。隨著誦唸真言，用兩個食指輪流撥動，每次撥動兩道光，向自身招引，可以招引三次或七次。觀想諸位聖眾乘坐此車輅降臨道場。迎請真言如下：

『娜么(namaḥ) 娑怛㘑(satre)(三合轉舌引) 野(ya)(1) 地尾(dhvi)(二合) 迦南(kanam)(2) 薩嚩(sarva) 怛他(tathā)(去引) 誐跢(gata)(引) 南(nām)(3) 唵(om) 嚩日啰(vajra)(二合) 擬(ghi)(霓以反) 娘(jñā)(4) 羯啰灑(karṣa)(二合) 野娑嚩(svā)(二合引) 賀(hā)(引5)』

接下來結辦事佛頂印。用於辟除和結界。就是前面的佛部心印，直立兩個中指頭相抵，彎曲上節如鉤狀。隨著誦唸真言，用手印在頭頂上向左旋轉三圈，辟除一切不祥和製造障礙的事物。然後向右旋轉三圈，就完成了結界。辦事真言如下：

『娜莫(namo) 三(sam)(去) 滿多(manta) 沒馱(buddhā)(引) 南(nām)(1) 唵(om) 吒嚕唵(trūṃ)(三合) 滿馱(bandha) 娑嚩(svā)(二合引) 賀(hā)(引)』

接下來結大三昧耶印，就是前面的被甲印。兩個拇指稍稍打開，形狀如杵形。用兩個食指輪流附在兩個拇指下第一節的紋路上，真言如下：

『唵(om) 餉(śam)(商障反) 迦隸(kare)(轉舌1) 摩賀(mahā)(引) 三(sam)(去) 么(ma)(鼻

【English Translation】 English version: Recite. Do not be attached to forms. Use the mudra to bless the five places: forehead, right shoulder, left shoulder, heart, and throat. Recite the mantra once at each place. The mantra is:

'Oṃ(1) Cakra(2) Vart(retroflex) ṛti(2) Pra(2) śhamita(2) Ratna(3, long vowel) Ratna(2, long vowel, 3) Bhasma(2) Chha(cha-la) Uṣṇīṣa(2) Ṣa(4) Rakṣa(2) Rakṣa(2) Tra(long vowel, 5) Hūṃ(long vowel) Phaṭ Svāhā(2, long vowel, 6)'

Next, form the mudra of welcoming the holy assembly. Cross the hands with palms facing up. Touch the tips of the two thumbs together like a chariot. While reciting the mantra, use the two index fingers to alternately flick two rays of light, beckoning towards oneself, either three or seven times. Visualize the holy assembly descending to the maṇḍala riding this chariot. The welcoming mantra is:

'Namaḥ Satre(3, retroflex, long vowel) Ya(1) Dhvi(2) Kanam(2) Sarva Tathā(long vowel) Gata(long vowel) Nām(3) Oṃ Vajra Ghi Jñā(4) Karṣa Ya Svāhā(2, long vowel, 5)'

Next, form the Vajra Crown mudra for performing activities. For dispelling obstacles and establishing boundaries, use the previous Buddha-family heart mudra. Straighten the two middle fingers and touch their tips together. Bend the upper joints like hooks. While reciting the mantra, use the mudra to rotate three times counterclockwise above the head, dispelling all inauspiciousness and those who create obstacles. Then rotate three times clockwise, thus completing the boundary establishment. The mantra for performing activities is:

'Namo Sam Manta Buddhā Nām(1) Oṃ Trūṃ(3) Bandha Svāhā(2, long vowel)'

Next, form the Great Samaya mudra, which is the previous Armor mudra. Slightly open the two thumbs, shaping them like a vajra. Place the two index fingers on the first joint lines below the two thumbs. The mantra is:

'Oṃ Śam Kare(retroflex, 1) Mahā Sam Ma(nasal

音)閻娑嚩(二合引)賀

隨誦真言。以印準前右旋三匝。隨行人意遠近。結為大界。

次結部母佛眼尊印。二手合掌以二蓋各捻二光背。令如眼形。雙屈二輪入掌真言曰。

娜莫三(去)滿多沒馱(引)南(一)唵嚕嚕(二字皆轉舌)娑普(二合)嚕(二)入嚩(二合)羅底瑟咤(二合三)悉馱路(引)左寧(四)薩嚩(引)啰他(二合五)娑(去引)馱𩕳(寧頂反)娑嚩(二合引)賀(引)

次結本尊頂輪王印。即前辦事佛頂印。以二輪並豎。二蓋平屈兩節頭相拄。於二輪甲上。結印當心誦真言七遍或一百八遍。又加持身五處各一遍。加持力故。身與本尊合為一體。一字輪王陀羅尼曰。

娜莫三(去)滿多母馱南勃嚕唵(三合嚕字彈舌為一音又引聲從胸喉中出其音如擊大鼓古譯雲步林者訛略不正也)

次結獻閼伽香水印。即前大三昧耶印。以二蓋附著二光背。二輪又安二蓋側下第一文。如商佉羸杯形。心想印中滿盛香水。舉印額齊。奉獻香水。澡浴本尊及諸聖眾真言曰。

娜莫三滿多沒馱(引)南(一)唵遏(轉舌)伽(去)啰賀(二合)遏伽(去二)苾哩(二合)野(三)缽啰(二合)底(丁以反引)砌那沫(轉舌)儉娑嚩(二合引)賀(引)

次結普通供

【現代漢語翻譯】現代漢語譯本音) 閻娑嚩(二合引)賀 (yán suō pó hē) (咒語發音，'二合'表示兩個音節合讀，'引'表示長音)

隨誦真言，以印準前右旋三匝。隨行人意遠近，結為大界。

次結部母佛眼尊印。二手合掌以二蓋各捻二光背，令如眼形。雙屈二輪入掌真言曰：

娜莫三(去)滿多沒馱(引)南(nā mó sān mǎn duō méi tuó nán) (皈命普遍諸佛) (一) 唵嚕嚕(二字皆轉舌)娑普(二合)嚕(ōng lū lū suō pǔ lū) (二) 入嚩(二合)羅底瑟咤(二合 rù wā lā dǐ sè zhà) (三) 悉馱路(引)左寧(xī tuó lù zuǒ níng) (四) 薩嚩(引)啰他(二合 sà wā lā tuō) (五) 娑(去引)馱𩕳(suō tuó yě) (寧頂反) 娑嚩(二合引)賀(suō pó hē) (引)

次結本尊頂輪王印。即前辦事佛頂印。以二輪並豎，二蓋平屈兩節頭相拄，於二輪甲上。結印當心誦真言七遍或一百八遍。又加持身五處各一遍。加持力故，身與本尊合為一體。一字輪王陀羅尼曰：

娜莫三(去)滿多母馱南(nā mó sān mǎn duō mǔ tuó nán) (皈命普遍諸佛) 勃嚕唵(bó lū ōng) (三合嚕字彈舌為一音又引聲從胸喉中出其音如擊大鼓古譯雲步林者訛略不正也)

次結獻閼伽香水印。即前大三昧耶印。以二蓋附著二光背，二輪又安二蓋側下第一文，如商佉羸杯形。心想印中滿盛香水。舉印額齊，奉獻香水，澡浴本尊及諸聖眾真言曰：

娜莫三滿多沒馱(引)南(nā mó sān mǎn duō méi tuó nán) (皈命普遍諸佛) (一) 唵遏(轉舌)伽(去)啰賀(二合)遏伽(ōng è qié luó hè è qié) (二) 苾哩(二合)野(bì lì yě) (三) 缽啰(二合)底(丁以反引)砌那沫(轉舌)儉(bō là dǐ qì nà mò jiǎn) 娑嚩(二合引)賀(suō pó hē) (引)

次結普通供

【English Translation】 English version Oṃ Yaśovāhā (mantra pronunciation, 'two combined' means two syllables are read together, 'extended' means a long sound).

Following the recitation of the mantra, use the mudra (hand gesture) as before, rotating three times clockwise. According to the practitioner's intention regarding distance, establish a great boundary.

Next, form the mudra of the Buddha-Eye, the Mother of the Buddhas. Bring the two hands together in prayer, with each of the two covers (蓋) pinching the two light-backs (光背), making it like the shape of an eye. Bend the two wheels (輪) into the palms. The mantra is:

Namo Samanta Buddhanam (Homage to all Buddhas) (1) Oṃ Ruru Sphuru (both syllables are retroflexed) (2) Jvala Tiṣṭha (3) Siddha Locani (4) Sarvartha (5) Sadhani Svaha.

Next, form the Crown Wheel King mudra of the principal deity. This is the same as the Buddha Crown mudra used previously. Place the two wheels (輪) upright, with the two covers (蓋) bent flat, the tips of the two sections touching each other, on the nails of the two wheels (輪). Form the mudra at the heart and recite the mantra seven times or one hundred and eight times. Also, bless the five places of the body once each. By the power of the blessing, the body becomes one with the principal deity. The One-Syllable Wheel King Dharani is:

Namo Samanta Buddhanam (Homage to all Buddhas) Bhruṃ (the syllable 'rū' is retroflexed and drawn out from the chest and throat, the sound is like striking a large drum; the ancient translation 'Bu Lin' is an erroneous abbreviation).

Next, form the mudra for offering scented water. This is the same as the Great Samaya mudra used previously. Attach the two covers (蓋) to the two light-backs (光背), and place the two wheels (輪) on the sides of the two covers (蓋), below the first line, like the shape of a conch shell cup. Visualize the mudra filled with fragrant water. Raise the mudra to the forehead, offering the scented water to bathe the principal deity and all the holy beings. The mantra is:

Namo Samanta Buddhanam (Homage to all Buddhas) (1) Oṃ Argha Pratīccha Svaha (2) Bhriyah (3) Pratīccha Namah Svaha.

Next, form the common offering

養印。二手虛心合掌。左右五頂各交上節。想從印流出無量香花飲食宮殿衣服。供養及諸聖眾真言曰。

娜莫薩嚩沒馱(一)冒(引)地娑怛嚩(二合引)南(二)唵薩嚩怛啰(二合三)僧(去)矩蘇弭跢(引四)毗吉娘(二合)啰(引)始𩕳(五)曩謨娑睹(二合)帝娑嚩(二合引)賀(引六)

次結普通佛頂印。即前普供養印稍深交至中節。如花在掌中。修行者若為事緣匆速。不能遍結十佛頂印。但結此印誦諸佛頂真言。普通。于修行人亦無過失真言曰。

娜莫三(去)滿多母馱(引)南(一)么(鼻聲)缽啰(二合)底賀多舍(引)娑(上)曩(引)南(二)唵斫訖啰(二合)襪(轉舌)底唵吽(引三)

次誦讚歎。

滿寗(寧定切引)史抳(尼整反引)薩嚩惹(白攞反)𦽆(言揭反)地帶(引)史抳(一)拽(延結切)舍娑尾(二合)步(引轉舌)啰步(二合)嚩乃(鼻音)迦滿(引)馱吠(敷閉反二)三(去)么(鼻)娑多(二合)尾你也(二合引)地跛作訖啰(二合)么(鼻引)里寧(三)曩謨娑睹(二合)帝怛啰(二合引)怛哩作訖啰(二合)襪(轉舌)底(丁以反)寧(四)

每唸誦先。以五支。或以五相八相等觀智。成本尊瑜伽(此法並在頂輪瑜伽極深密一

【現代漢語翻譯】現代漢語譯本：養印。二手虛心合掌。左右五頂各交上節。想像從手印中流出無量的香、花、飲食、宮殿、衣服，供養諸佛及諸聖眾。真言曰：『娜莫薩嚩沒馱（Namas sarva buddha）（皈命一切佛）冒（引）地娑怛嚩（bodhisattva）（菩薩）南（nām）（眾），唵薩嚩怛啰（om sarvatra）（普遍），僧（sam）矩蘇弭跢（kusumita）（鮮花），毗吉娘（vighna）（障礙）啰（rā）始𩕳（śīghrī）（迅速），曩謨娑睹（namo'stu）（禮敬），帝娑嚩（te svā）（你，愿），賀（hā）（成就）。』次結普通佛頂印。即前普供養印稍深交至中節。如花在掌中。修行者若為事緣匆速，不能遍結十佛頂印，但結此印誦諸佛頂真言，普通，于修行人亦無過失。真言曰：『娜莫三（Namas sam）滿多母馱（manta buddha）（普遍諸佛）南（nām）（眾），么（ma）（不）缽啰（pra）（前）底賀多舍（ti hata śā）（無障礙教令）娑（sa）曩（nām）（眾），唵斫訖啰（om chakra）（輪）襪（vart）（轉）底唵吽（ti om hum）（輪，種子字）。』次誦讚歎：『滿寗（manning）（充滿）史抳（shini）（光輝）薩嚩惹（sarva jya）（一切光）𦽆（dhi）（智慧）地帶（dhite）（持有）史抳（shini）（光輝），拽（yai）（凡）舍娑尾（yasha savi）（榮耀）步（bhu）（存在）啰步（rabhu）（偉大）嚩乃（vane）（森林）迦滿（kaman）（慾望）馱吠（dhave）（奔跑），三（sam）（完全）么（ma）（不）娑多（sata）（存在）尾你也（vidya）（明）地跛（dhipa）（主）作訖啰（chakra）（輪）么（ma）（不）里寧（lini）（消失），曩謨娑睹（namo'stu）（禮敬）帝怛啰（te tra）（你，救度）怛哩作訖啰（tri chakra）（三輪）襪（vart）（轉）底寧（tini）（轉動者）。』每唸誦先，以五支，或以五相八相等觀智，成本尊瑜伽（此法並在頂輪瑜伽極深密一）。

【English Translation】 English version: Forming the Mudra of Nourishment. With both hands, palms together and hollowed. Intertwine the five fingertips of the left and right hands at the upper joints. Visualize an immeasurable stream of incense, flowers, food, palaces, and clothing flowing from the mudra, offered to all Buddhas and holy beings. The mantra is: 'Namas sarva buddha (Homage to all Buddhas) bodhisattva (Bodhisattvas) nām (plural), om sarvatra (everywhere), sam kusumita (covered with flowers), vighna (obstacles) rā śīghrī (quickly), namo'stu (homage), te svā (to you, may), hā (accomplishment).' Next, form the Common Buddha Crown Mudra. Interlock the fingers of the previous Universal Offering Mudra slightly deeper, up to the middle joints, like a flower in the palm. If a practitioner is rushed due to circumstances and cannot form all ten Buddha Crown Mudras, forming this mudra and reciting the Common Buddha Crown Mantra is without fault for the practitioner. The mantra is: 'Namas sam manta buddha (Homage to all universal Buddhas) nām (plural), ma pra ti hata śā (unobstructed teachings) sa nām (plural), om chakra (wheel) vart (turning) ti om hum (wheel, seed syllable).' Next, recite the praise: 'Manning shini (filled with light) sarva jya dhi dhite shini (holding all wisdom light), yai yasha savi bhu rabhu vane kaman dhave (glory exists, great forest desires run), sam ma sata vidya dhipa chakra ma lini (completely not existing, knowledge lord, wheel not disappearing), namo'stu te tra tri chakra vart tini (homage to you, save, three wheels turning).' Before each recitation, use the five branches or the wisdom of the five aspects and eight aspects to become the yoga of the principal deity (this method is extremely profound and secret in the Crown Chakra Yoga).

一皆須從灌頂阿阇梨親受)或於自身。想布一字安三處(頂舌心)以字威力能成佛頂輪王尊。又想曼茶攞中有香水大海。于海中心有妙高山。七重金山周匝圍繞。于妙高頂上有八葉白色蓮華。於一一葉上。右旋佈列輪王七寶。所謂金輪象馬珠女兵及主藏。目前第八葉。想安佛眼尊。十佛頂眷屬前後圍繞。先住此觀已。然後持珠相應唸誦。或百或千或至於萬。常功限畢。捧珠頂戴誦部母尊。所有功業愿尊守護。又結根本印加身五處。又結普供養印如前供養。又以悅喜歌贊本尊。無量悲願攝護我等。令得解脫悉地相應。廣發弘願利樂有情誓成正覺。次捧閼伽如前奉獻。又結辦事佛頂印。左旋解界。又結前迎請印。向外撥二中指。誦前真言去羯羅灑野句。應云尾薩惹野。即成奉送。又結被甲印誦前真言加身五處。又結三部心印。虔誠作禮發願。任出道場或旋繞經行。轉讀大乘經典。作諸善業以助成就。

金輪王佛頂要略唸誦法

【現代漢語翻譯】現代漢語譯本：所有這些都必須從灌頂阿阇梨（Abhisheka Acharya，灌頂上師）處親自接受，或者在自身上觀想。觀想一個梵字分佈在三個位置（頂、舌、心），憑藉此字的力量，能夠成就佛頂輪王尊（Buddha Ushnisha Chakravartin）。又觀想曼茶羅（Mandala，壇城）中有一個香水大海，在海的中心有一座妙高山（Mount Sumeru）。七重金山（Seven Golden Mountains）環繞四周。在妙高山的頂端，有一朵八瓣白色蓮花。在每一片花瓣上，右旋排列著輪王七寶（Seven Treasures of a Chakravartin）：所謂的金輪、象、馬、珠女、兵以及主藏大臣。在正前方的第八片花瓣上，觀想安放佛眼尊（Buddha Eye）。十佛頂眷屬（Ten Buddha Ushnishas）前後圍繞。先安住於此觀想，然後持唸唸珠相應唸誦，或一百遍、或一千遍、甚至到一萬遍。完成日常功課後，捧起念珠頂戴，誦唸部母尊（Tantra Mother），祈願所有功德由本尊守護。再結根本印，加持身體五個部位。再結普供養印，如前供養。再以喜悅的歌聲讚頌本尊，祈願以無量悲願攝護我等，令得解脫，與悉地（Siddhi，成就）相應。廣發弘願，利益有情眾生，誓願成就正覺。接著，如前奉獻閼伽（Arghya，供水）。再結辦事佛頂印，左旋解界。再結前迎請印，向外撥動兩個中指，誦唸之前的真言，將『羯羅灑野』（Karashaya）改為『尾薩惹野』（Visarjaya），即成奉送。再結被甲印，誦唸之前的真言，加持身體五個部位。再結三部心印，虔誠作禮發願。隨意離開道場，或旋繞經行，轉讀大乘經典，做各種善業以助成就。金輪王佛頂要略唸誦法

【English Translation】 English version: All these must be personally received from the Abhisheka Acharya (initiation master), or visualized on oneself. Visualize a seed syllable placed in three locations (crown, tongue, heart), by the power of this syllable, one can accomplish the Buddha Ushnisha Chakravartin (Wheel-Turning King Buddha Crown). Also, visualize in the Mandala (sacred circle) a great ocean of fragrant water, and in the center of the ocean, Mount Sumeru (Mount Meru). Seven Golden Mountains surround it. On the summit of Mount Sumeru, there is an eight-petaled white lotus. On each petal, clockwise, are arranged the Seven Treasures of a Chakravartin (universal monarch): the golden wheel, elephant, horse, jewel-woman, soldiers, and the treasurer. On the eighth petal directly in front, visualize the Buddha Eye. The Ten Buddha Ushnishas (Ten Buddha Crowns) surround it in front and behind. First, abide in this visualization, then hold the rosary and recite the corresponding mantra, either a hundred times, a thousand times, or even ten thousand times. After completing the daily practice, hold the rosary above the head and recite the Tantra Mother, praying that all merits be protected by the deity. Then form the Root Mudra (hand gesture) and bless the five places on the body. Then form the Universal Offering Mudra and make offerings as before. Then praise the deity with joyful songs, praying for boundless compassion to protect us, enabling us to attain liberation and correspond with Siddhi (accomplishment). Vow to make vast aspirations to benefit sentient beings and vow to attain perfect enlightenment. Next, offer Arghya (water offering) as before. Then form the Accomplishing Buddha Ushnisha Mudra and counter-clockwise dissolve the boundary. Then form the Previous Invitation Mudra, flicking the two middle fingers outwards, reciting the previous mantra, changing 'Karashaya' to 'Visarjaya', which becomes the sending-off. Then form the Armor Mudra, reciting the previous mantra, blessing the five places on the body. Then form the Three Families Heart Mudra, sincerely prostrating and making vows. Freely leave the practice place, or circumambulate, recite the Mahayana scriptures, and perform various virtuous deeds to aid accomplishment. The Essential Recitation Method of the Golden Wheel King Buddha Ushnisha