T19n0954A_一字頂輪王唸誦儀軌
大正藏第 19 冊 No. 0954A 一字頂輪王唸誦儀軌
No. 954A
一字頂輪王唸誦儀軌
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
我今依忉利天宮會釋迦牟尼如來所說無比力超勝世間出世間真言上上一切佛頂主宰一字頂輪王唸誦儀則。修行者先當入此頂輪王大曼荼羅。得阿阇梨灌頂印可。方受此法。須善明解。然後于清凈處安本尊像。面西稽首禮。受三歸捨身說罪受戒發菩提心隨喜勸請發願迴向已。
應結佛部三昧耶印。以二手內相叉。雙併。豎二大拇指。即成。是名一切如來心印真言曰。
唵邇那邇(入聲呼)
次結蓮華部三昧耶印。準前佛部心印。屈左大拇指入掌。右大指準前直豎即成。是名蓮華部心印真言曰。
唵阿嚧力
次結金剛部三昧耶印。準前佛部心印。屈右大指入掌。直豎左大拇指即成。是名金剛部心印真言曰。
唵嚩日啰(二合)地力(二合)
次結甲冑印。以二手內相叉。豎二中指各屈上節如劍形。以二頭指各拄中指背。以印加持額右肩左肩心喉五處一遍真言曰。
唵斫羯啰(二合)靺㗚底缽啰(二合)賒弭多啰捺啰(二合
【現代漢語翻譯】 現代漢語譯本 《一字頂輪王唸誦儀軌》
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
我現在依據忉利天宮（Trayastrimsa Heaven，佛教宇宙觀中位於須彌山頂的天界）釋迦牟尼如來（Sakyamuni Tathagata）所說的，具有無比力量，超勝世間和出世間的真言，是所有佛頂的主宰——一字頂輪王（Ekaksara-usnisacakravartin）的唸誦儀則。修行者首先應當進入此頂輪王大曼荼羅（Mandala，壇城）。得到阿阇梨（Acarya，導師）灌頂（Abhiseka）印可，方可接受此法。必須透徹理解，然後在清凈之處安放本尊像，面向西方稽首禮拜。受三歸依（Trisarana），捨身，懺悔罪業，受戒，發菩提心（Bodhicitta），隨喜，勸請，發願，迴向之後。
應當結佛部三昧耶印（Samaya-mudra）。用兩手在內側相交叉，雙掌併攏，豎起兩個大拇指，這樣就成了。這被稱為一切如來（Tathagata）心印，真言曰：
唵 邇那邇（om arnar）
其次結蓮華部三昧耶印。與前面的佛部心印相同，屈左手大拇指入掌心，右手大拇指如前一樣直豎，這樣就成了。這被稱為蓮華部心印，真言曰：
唵 阿嚧力（om arolik）
其次結金剛部三昧耶印。與前面的佛部心印相同，屈右手大拇指入掌心，直豎左手大拇指，這樣就成了。這被稱為金剛部心印，真言曰：
唵 嚩日啰（二合）（om vajra） 地力（二合）（dhrik）
其次結甲冑印。用兩手在內側相交叉，豎起兩個中指，各自彎曲上節如劍形。用兩個食指各自抵住中指的背部。用此印加持額頭、右肩、左肩、心、喉五個部位，各一遍，真言曰：
唵 斫羯啰（二合）（om cakra） 靺㗚底缽啰（二合）（vartiprat） 賒弭多啰捺啰（二合）（samitaradra）
【English Translation】 English version The Ritual of Reciting the One-Syllable Crown Wheel King
Translated by Tripiṭaka（三藏） Master Śramaṇa（沙門） Bukong（不空）, of the Da Guang Zhi（大廣智） Monastery, with the title of Duke Su of the State, granted with purple robe, posthumously awarded as Sikong（司空） with the posthumous title of Dajian（大鑒）, and the honorary title of Da Guang Zhi（大廣智）, by the imperial order.
I will now, based on what Sakyamuni Tathagata（釋迦牟尼如來） spoke in the Trayastrimsa Heaven（忉利天宮）, the mantra with unparalleled power, surpassing both mundane and supramundane realms, the sovereign of all Buddha-crowns – the ritual of reciting the One-Syllable Crown Wheel King（一字頂輪王）. The practitioner should first enter this great Mandala（曼荼羅） of the Crown Wheel King. Only after receiving the Abhiseka（灌頂） and approval from the Acarya（阿阇梨） can one receive this Dharma. One must thoroughly understand it, and then place the image of the principal deity in a clean place, bowing to the west. After taking the Three Refuges（三歸依）, offering the body, confessing sins, taking vows, generating Bodhicitta（菩提心）, rejoicing, requesting, making vows, and dedicating the merits.
One should form the Samaya-mudra（三昧耶印） of the Buddha family. Cross the hands internally, join the palms together, and raise the two thumbs. This is complete. This is called the Mind-seal of all Tathagatas（如來）, the mantra says:
Om Arnar（唵 邇那邇）
Next, form the Samaya-mudra of the Lotus family. Similar to the previous Mind-seal of the Buddha family, bend the left thumb into the palm, and raise the right thumb straight as before. This is complete. This is called the Mind-seal of the Lotus family, the mantra says:
Om Arolik（唵 阿嚧力）
Next, form the Samaya-mudra of the Vajra family. Similar to the previous Mind-seal of the Buddha family, bend the right thumb into the palm, and raise the left thumb straight. This is complete. This is called the Mind-seal of the Vajra family, the mantra says:
Om Vajra（唵 嚩日啰） Dhrik（地力）
Next, form the Armor-seal. Cross the hands internally, raise the two middle fingers, each bending the upper joint like a sword shape. Use the two index fingers to support the back of the middle fingers. Use this seal to bless the forehead, right shoulder, left shoulder, heart, and throat five times, each time reciting the mantra:
Om Cakra（唵 斫羯啰） Vartiprat（靺㗚底缽啰） Samitaradra（賒弭多啰捺啰）
引)啰捺啰(二合引)婆(去)娑摩(二合)車盧瑟尼(二合)沙𡀔乞灑(二合)𡀔乞灑(二合)𤚥吽發吒(半音)娑嚩(二合引)訶(引)
次結佛眼印。以二手合掌。屈二頭指各拄中指背。並屈二大拇指入掌。以印真言加持五處真言曰。
曩莫三滿多沒馱(引)南(引一)唵嚕嚕薩普(二合)嚕入嚩(二合)羅底瑟咤(二合)悉馱盧者寧薩嚩啰他(二合)娑(引)達泥娑嚩(二合引)訶
次結大海印。以二手內相叉。合掌。擘開二大指。以印右旋三匝。想成大海水真言曰。
唵微摩嚧娜地娑嚩(二合引)訶(引)
次於大海中想須彌盧山四寶所成。以二手內相叉。急握作拳。合腕並豎。即成真言曰。
唵阿者羅吽
次於須彌盧山上。想七寶樓閣。即結加持寶樓閣印。以二手金剛合掌。左右十指各交初分即成真言曰。
曩謨三滿多沒馱(引)南(引)唵薩嚩他欠嗢娜蘗(二合)帝薩頗(二合)啰呬(引)𤚥誐誐曩劍(平聲呼)娑嚩(二合引)訶(引)
次結佛頂輪王印。二手內相叉作拳。豎二中指屈上節如劍形。並豎二大指。屈二頭指捻二大指頭上。即成。印五處加護真言曰。
曩謨三滿多沒馱(引)南步嚕唵(三合)
次結網橛印。準前根
【現代漢語翻譯】 現代漢語譯本： 引) 啰捺啰（二合引）婆（去）娑摩（二合）車盧瑟尼（二合）沙𡀔乞灑（二合）𡀔乞灑（二合）𤚥吽發吒（半音）娑嚩（二合引）訶（引）
接下來結佛眼印。用兩手合掌。彎曲兩個食指，各自抵住中指的背部。並且彎曲兩個大拇指進入掌心。用印和真言加持五個部位，真言說：
曩莫三滿多沒馱（引）南（引一）唵嚕嚕薩普（二合）嚕入嚩（二合）羅底瑟咤（二合）悉馱盧者寧薩嚩啰他（二合）娑（引）達泥娑嚩（二合引）訶
接下來結大海印。用兩手在內側交叉。合掌。分開兩個大拇指。用印向右旋轉三圈。觀想成為大海水，真言說：
唵微摩嚧娜地娑嚩（二合引）訶（引）
接下來在大海中觀想須彌盧山（Sumeru Mountain，佛教宇宙觀中的中心山）由四寶所成。用兩手在內側交叉。快速握緊作成拳頭。合攏手腕並豎起。就完成了，真言說：
唵阿者羅吽
接下來在須彌盧山（Sumeru Mountain，佛教宇宙觀中的中心山）上。觀想七寶樓閣。就結加持寶樓閣印。用兩手金剛合掌。左右十指各自交叉在第一節處就完成了，真言說：
曩謨三滿多沒馱（引）南（引）唵薩嚩他欠嗢娜蘗（二合）帝薩頗（二合）啰呬（引）𤚥誐誐曩劍（平聲呼）娑嚩（二合引）訶（引）
接下來結佛頂輪王印。兩手在內側交叉作成拳頭。豎起兩個中指，彎曲上節如劍形。並且豎起兩個大拇指。彎曲兩個食指捻住兩個大拇指的頭上。就完成了。用印在五個部位加護，真言說：
曩謨三滿多沒馱（引）南步嚕唵（三合）
接下來結網橛印。按照前面的根
【English Translation】 English version: 引) Ro-na-ra (two combined, elongated sound) po (departing tone) suo-mo (two combined) che-lu-se-ni (two combined) sha-trik-sha (two combined) trik-sha (two combined) hum phat (half sound) suo-wa (two combined, elongated sound) ha (elongated sound)
Next, form the Buddha Eye Mudra. Bring both hands together in prayer. Bend the two index fingers, each resting against the back of the middle finger. Also, bend the two thumbs into the palms. Use the mudra and mantra to bless the five places, the mantra being:
Namo Samanta Buddhanam (elongated sound) Om ruru sphuru jvala tistha siddha locani sarvartha sadhani svaha (two combined, elongated sound)
Next, form the Great Ocean Mudra. Cross both hands inward. Bring the palms together. Separate the two thumbs. Rotate the mudra three times to the right. Visualize it transforming into the water of the great ocean, the mantra being:
Om vimalodadhi svaha (two combined, elongated sound)
Next, within the great ocean, visualize Mount Sumeru (Sumeru Mountain, the central mountain in Buddhist cosmology) formed of four treasures. Cross both hands inward. Quickly clench them into fists. Bring the wrists together and raise them upright. This is complete, the mantra being:
Om achala hum
Next, on Mount Sumeru (Sumeru Mountain, the central mountain in Buddhist cosmology). Visualize a seven-jeweled pavilion. Then form the Blessing Jewel Pavilion Mudra. Bring both hands together in vajra prayer. Cross the left and right ten fingers at the first joint. This is complete, the mantra being:
Namo Samanta Buddhanam (elongated sound) Om sarvatra khamudgate sphara himam gagana kam svaha (two combined, elongated sound)
Next, form the Crown Wheel King Mudra. Cross both hands inward to make fists. Raise the two middle fingers, bending the upper joint like a sword shape. Also, raise the two thumbs. Bend the two index fingers to touch the tips of the two thumbs. This is complete. Use the mudra to protect the five places, the mantra being:
Namo Samanta Buddhanam bhuru om (three combined)
Next, form the Net Peg Mudra. According to the previous root
本印。屈二頭指上節。背不相著。以二大拇指各壓上下。揮轉即成結上地獄真言曰。
曩謨三滿多沒馱(引)南(引)阿缽啰(二合)底賀多舍娑娜南唵微枳啰拏微特防(二合)娑尼迦比羅貳嚩里尼怛啰(二合)娑耶嚩日啰(二合)吠賒薩帝呶(引)啰特嚩(二合)能(上)瑟吒啰(二合)𡀔吃沙(二合)𤚥發
次結墻印。準前根本印。屈二頭指兩節相逼。平豎二大拇指。附二頭指。右旋三匝即成金剛墻界真言曰。
惡(引)莫壑(歸命同前)
次結車輅印。二手內相叉仰掌。申二頭指令甲側相拄。屈二大指各柱頭指根下。想於他方世界。奉迎本尊真言曰。
唵睹嚕睹嚕吽
次結迎車輅印。準前車輅印。以二大指各撥中指頭。向身三招真言曰。
曩謨悉底哩也(四合)地尾(二合)迦南呾他蘗多南唵嚩日𠻴(二合)擬(妍以反)你也(二合)羯哩沙(二合)耶娑嚩(二合引)訶(若奉送除羯哩沙二合耶迦尾薩若耶)
次結迎請印。準前根本印。屈右頭指于中指后。向前三招真言曰。
曩謨婆誐嚩帝阿缽啰(二合)底賀睹瑟尼(二合)沙耶翳呬翳呬婆誐吻達么啰惹缽啰(二合)底掣(䲭奚反)南遏鉗巘談補澀奔(補甘反二合)度奔(上)末鄰你半者滿遮避路吃
【現代漢語翻譯】 現代漢語譯本： 這是本印（手印的名稱）。彎曲兩手的食指，使其上節相靠，但指背不互相接觸。用兩個大拇指分別按壓在上下，揮動旋轉，就形成了結上地獄的真言，唸誦： 曩謨三滿多沒馱（引）南（引）阿缽啰（二合）底賀多舍娑娜南唵微枳啰拏微特防（二合）娑尼迦比羅貳嚩里尼怛啰（二合）娑耶嚩日啰（二合）吠賒薩帝呶（引）啰特嚩（二合）能（上）瑟吒啰（二合）𡀔吃沙（二合）𤚥發 接下來結墻印。按照之前的根本印，彎曲兩手的食指，使其兩節相逼近，平直豎起兩個大拇指，附靠在食指上。向右旋轉三圈，就形成了金剛墻界的真言，唸誦： 惡（引）莫壑（歸命同前） 接下來結車輅印。兩手在內交叉，手掌向上。伸出兩個食指，使其指甲側面互相抵住。彎曲兩個大拇指，分別抵在食指根部下方。觀想在其他方世界，奉迎本尊，唸誦真言： 唵睹嚕睹嚕吽 接下來結迎車輅印。按照之前的車輅印，用兩個大拇指分別撥動中指的指頭，向自身方向招引三次，唸誦真言： 曩謨悉底哩也（四合）地尾（二合）迦南呾他蘗多南唵嚩日𠻴（二合）擬（妍以反）你也（二合）羯哩沙（二合）耶娑嚩（二合引）訶（若奉送除羯哩沙二合耶迦尾薩若耶） 接下來結迎請印。按照之前的根本印，彎曲右手的食指，放在中指的後面。向前招引三次，唸誦真言： 曩謨婆誐嚩帝阿缽啰（二合）底賀睹瑟尼（二合）沙耶翳呬翳呬婆誐吻達么啰惹缽啰（二合）底掣（䲭奚反）南遏鉗巘談補澀奔（補甘反二合）度奔（上）末鄰你半者滿遮避路吃
【English Translation】 English version: This is the Běn Yin (the name of a mudra). Bend the two index fingers, making their upper joints touch, but the backs of the fingers do not touch each other. Use the two thumbs to press on the top and bottom respectively, and wave and rotate to form the mantra for binding the upper and lower boundaries, reciting: Namo Samanta Buddhanam Aprahatashasanam Om Vikirana Vitrasani Kapila Dvarini Trasaya Vajra Vesha Satti Tvarata Noshtra Akasha Hum Phat Next, form the Wall Mudra. According to the previous Fundamental Mudra, bend the two index fingers, making their two joints close to each other, and erect the two thumbs straight, attaching them to the index fingers. Rotate three times to the right to form the Vajra Wall Boundary Mantra, reciting: Ah Mo Hè (Homage, same as before) Next, form the Chariot Mudra. Cross the two hands inward with palms facing up. Extend the two index fingers, making their nail sides touch each other. Bend the two thumbs, each pressing against the base of the index finger. Visualize in other worlds, welcoming the principal deity, reciting the mantra: Om Turu Turu Hum Next, form the Welcoming Chariot Mudra. According to the previous Chariot Mudra, use the two thumbs to flick the tips of the middle fingers respectively, beckoning towards oneself three times, reciting the mantra: Namo Siddhyah Dvikanam Tathagatanam Om Vajra Ghini Yakri Shaya Svaha (If sending off, remove Yakri Shaya Kavisarjana) Next, form the Welcoming and Inviting Mudra. According to the previous Fundamental Mudra, bend the right index finger behind the middle finger. Beckon forward three times, reciting the mantra: Namo Bhagavate Aprahatoshnishaya Ehi Ehi Bhagavan Dharma Raja Pratichchhe Nam Argham Gandham Pushpam Dhupam Malini Pancha Mancha Viloch
沙(二合)阿缽啰(二合)底賀多麼啰缽啰(二合)羯啰(二合)么耶娑嚩(二合引)訶(引)
次結一切辦事佛頂印。以二手內相叉。豎二中指屈上節如劍形。諸供養物及浴水洗凈土等並用此真言。加持辟除去垢結界皆用此真言。左旋辟除右旋結界真言曰。
曩謨三滿多沒馱南(一)唵吒嚕唵(三合)滿馱娑嚩(二合引)訶(引)
次重結前網橛印。一用結上方界。
次結阿娑莽倪(倪枳反)尼印。側二手左掩右。豎二大指即成。右轉一匝即成密縫真言曰。
唵阿娑莽倪尼吽發
次結獻閼伽印。準前根本印。屈二頭指各附中指。豎二大指。各附頭指根側真言曰。
曩謨三滿多沒馱南唵閼伽啰訶閼伽必哩(二合)野缽啰(二合)底掣(䲭奚反)娜末鉗娑嚩(二合引)訶(引)
次重結根本印。
次結獻師子座印。準前根本印。屈二頭指於二大指甲側。真言曰。
唵阿者啰尾啰耶娑嚩(二合引)訶(引)
次結涂香印。準前根本印。屈右頭指倚於左中指下節真言曰。
曩謨三滿多 沒馱南唵怛𡃤(二合)盧枳也(二合)巘馱蘗帝吽吽發發娑嚩(二合引)訶
次結獻花印。準前涂香印。改左頭指。倚左中指下節真言曰。
曩謨三
【現代漢語翻譯】 現代漢語譯本 沙阿缽啰底賀多麼啰缽啰羯啰么耶娑嚩訶(引)(Sha-a-bo-la-di-he-duo-mo-la-bo-la-jie-la-mo-ye-suo-po-he)：此為一段咒語，具體含義需參考相關儀軌。
接下來結一切辦事佛頂印。用兩手在內交叉，豎起兩個中指，彎曲上節成劍形。各種供養物以及浴水、洗凈土等都用這個真言。加持、辟除、去除污垢、結界都用這個真言。左旋辟除，右旋結界。真言說：
曩謨三滿多沒馱南(Namo Samanta Buddhanam)(皈命普遍諸佛)唵吒嚕唵(三合)(Om Trum)：此為一段咒語，具體含義需參考相關儀軌。滿馱娑嚩訶(引)(Mandha Svaha)：此為一段咒語，具體含義需參考相關儀軌。
接下來重新結前網橛印。用一次來結上方界。
接下來結阿娑莽倪尼印(A-sa-mang-ni)。側著兩手，左手覆蓋右手，豎起兩個大拇指就成了。右轉一圈就成了密縫。真言說：
唵阿娑莽倪尼吽發(Om Asamangni Hum Phat)：此為一段咒語，具體含義需參考相關儀軌。
接下來結獻閼伽印。按照前面的根本印。彎曲兩個食指，各自附在中指上。豎起兩個大拇指，各自附在食指根側。真言說：
曩謨三滿多沒馱南(Namo Samanta Buddhanam)(皈命普遍諸佛)唵閼伽啰訶(Om Argha Graha)：此為一段咒語，具體含義需參考相關儀軌。閼伽必哩(二合)野缽啰(二合)底掣(Argha Priya Pratichchhe)：此為一段咒語，具體含義需參考相關儀軌。娜末鉗娑嚩訶(引)(Namah Svaha)：此為一段咒語，具體含義需參考相關儀軌。
接下來重新結根本印。
接下來結獻師子座印。按照前面的根本印。彎曲兩個食指，在兩個大拇指甲側。真言說：
唵阿者啰尾啰耶娑嚩訶(引)(Om Ajarah Viraya Svaha)：此為一段咒語，具體含義需參考相關儀軌。
接下來結涂香印。按照前面的根本印。彎曲右食指，靠在左中指下節。真言說：
曩謨三滿多沒馱南(Namo Samanta Buddhanam)(皈命普遍諸佛)唵怛𡃤(二合)盧枳也(二合)巘馱蘗帝(Om Trailokya Gandha Gate)：此為一段咒語，具體含義需參考相關儀軌。吽吽發發娑嚩訶(二合引)(Hum Hum Phat Phat Svaha)：此為一段咒語，具體含義需參考相關儀軌。
接下來結獻花印。按照前面的涂香印。改變左食指。靠在左中指下節。真言說：
曩謨三(Namo Sam)
【English Translation】 English version Sha Abalatihe Duomaluo Bolajiela Moye Suopohe (Sha-a-bo-la-di-he-duo-mo-la-bo-la-jie-la-mo-ye-suo-po-he): This is a mantra, and its specific meaning needs to be referenced in relevant rituals.
Next, form the Sarva-karma Buddha-usnisa Mudra. Cross the hands internally, raise the two middle fingers, and bend the upper joints into a sword shape. All offerings, bathing water, cleansing earth, etc., are empowered with this mantra. Blessing, repelling, removing impurities, and creating boundaries are all done with this mantra. Rotate left to repel, rotate right to create boundaries. The mantra says:
Namo Samanta Buddhanam (Homage to all Buddhas universally) Om Trum: This is a mantra, and its specific meaning needs to be referenced in relevant rituals. Mandha Svaha: This is a mantra, and its specific meaning needs to be referenced in relevant rituals.
Next, re-form the previous Net-Kilaya Mudra. Use it once to create the upper boundary.
Next, form the Asamangni Mudra. Place the hands sideways, left covering right, and raise the two thumbs. Rotating once to the right completes the sealing. The mantra says:
Om Asamangni Hum Phat: This is a mantra, and its specific meaning needs to be referenced in relevant rituals.
Next, form the Offering Argha Mudra. According to the previous Root Mudra. Bend the two index fingers, each attached to the middle finger. Raise the two thumbs, each attached to the root of the index finger. The mantra says:
Namo Samanta Buddhanam (Homage to all Buddhas universally) Om Argha Graha: This is a mantra, and its specific meaning needs to be referenced in relevant rituals. Argha Priya Pratichchhe: This is a mantra, and its specific meaning needs to be referenced in relevant rituals. Namah Svaha: This is a mantra, and its specific meaning needs to be referenced in relevant rituals.
Next, re-form the Root Mudra.
Next, form the Offering Lion Throne Mudra. According to the previous Root Mudra. Bend the two index fingers to the sides of the two thumb nails. The mantra says:
Om Ajarah Viraya Svaha: This is a mantra, and its specific meaning needs to be referenced in relevant rituals.
Next, form the Offering Perfume Mudra. According to the previous Root Mudra. Bend the right index finger and lean it against the lower joint of the left middle finger. The mantra says:
Namo Samanta Buddhanam (Homage to all Buddhas universally) Om Trailokya Gandha Gate: This is a mantra, and its specific meaning needs to be referenced in relevant rituals. Hum Hum Phat Phat Svaha: This is a mantra, and its specific meaning needs to be referenced in relevant rituals.
Next, form the Offering Flower Mudra. According to the previous Offering Perfume Mudra. Change the left index finger. Lean it against the lower joint of the left middle finger. The mantra says:
Namo Sam
滿多沒馱南(引)唵薩嚩盧迦補澀波(二合)步多耶吽吽發發娑嚩(二合引)訶(引)
次結燒香印。準前根本印。屈二頭指各倚于中指中節真言曰。
曩莫三滿多沒馱南唵尾啰蘗跢微蘗多度跛耶吽吽發發娑嚩(二合引)訶(引)
次結獻食印。準前根本印。屈二頭指上節。各附於大指側真言曰。
曩謨三滿多沒馱南唵薩嚩盧迦么里必哩(二合)夜(引)吽吽發發娑嚩(二合引)訶(引)
次結獻燈明印。準前根本印。屈二頭指兩節。令不相著。二大指各附於頭指上真言曰。
曩謨三滿多沒馱南唵薩嚩盧迦珊捺啰(二合)舍那耶吽吽發發娑嚩(二合)訶(引)
次結普供養加持印 二手虛心合掌上頂各兩節相交真言曰。
曩謨三滿多沒馱南冒地薩怛嚩(二合)南唵薩嚩怛啰(二合)僧俱蘇弭多避枳惹啰始寧曩謨薩睹(二合)諦娑嚩(二合)訶(引)
次結遍照佛頂印。二手內相叉。合為拳。令二中指節微起。真言曰。
曩謨三滿多沒馱南惡(引)莫㟏
次結白傘蓋佛頂印。以二大指。各捻二無名指甲上側。相合二頭指屈如蓋形。二中指微屈相合。二小指各豎相合真言曰。
曩謨三滿多沒馱南阿缽啰(二合)底賀多舍娑那南唵么么么吽匿(
【現代漢語翻譯】 現代漢語譯本 滿多沒馱南(引)唵薩嚩盧迦補澀波(二合)步多耶吽吽發發娑嚩(二合引)訶(引)
接下來結燒香印。與之前的根本印相同。彎曲兩個食指，各自靠在中指的中節，真言曰：
曩莫三滿多沒馱南(Namah samanta buddhanam)（歸命普遍諸佛）唵尾啰蘗跢微蘗多度跛耶吽吽發發娑嚩(二合引)訶(引)
接下來結獻食印。與之前的根本印相同。彎曲兩個食指的上節，各自附在大拇指側面，真言曰：
曩謨三滿多沒馱南(Namah samanta buddhanam)（歸命普遍諸佛）唵薩嚩盧迦么里必哩(二合)夜(引)吽吽發發娑嚩(二合引)訶(引)
接下來結獻燈明印。與之前的根本印相同。彎曲兩個食指的兩節，使它們不互相接觸。兩個大拇指各自附在食指上，真言曰：
曩謨三滿多沒馱南(Namah samanta buddhanam)（歸命普遍諸佛）唵薩嚩盧迦珊捺啰(二合)舍那耶吽吽發發娑嚩(二合)訶(引)
接下來結普供養加持印。兩手空心合掌，舉至頭頂，各自的兩節相交，真言曰：
曩謨三滿多沒馱南(Namah samanta buddhanam)（歸命普遍諸佛）冒地薩怛嚩(二合)南(Bodhisattvanam)（諸菩薩）唵薩嚩怛啰(二合)僧俱蘇弭多避枳惹啰始寧曩謨薩睹(二合)諦娑嚩(二合)訶(引)
接下來結遍照佛頂印。兩手在內側相交叉，合攏成拳頭，使兩個中指的關節稍微豎起，真言曰：
曩謨三滿多沒馱南(Namah samanta buddhanam)（歸命普遍諸佛）惡(引)莫㟏
接下來結白傘蓋佛頂印。用兩個大拇指，各自捏住兩個無名指的指甲上側，使它們相合。兩個食指彎曲成傘蓋的形狀。兩個中指稍微彎曲並相合。兩個小指各自豎立並相合，真言曰：
曩謨三滿多沒馱南(Namah samanta buddhanam)（歸命普遍諸佛）阿缽啰(二合)底賀多舍娑那南(Apratihata shasanam)（無能勝教）唵么么么吽匿
【English Translation】 English version Mantuo Meituo Nan (pulling) Om Sarva Luka Bu Sebo (two combined) Bu Duo Ye Hong Hong Fa Fa Suo Po (two combined, pulling) He (pulling)
Next, form the Incense Burning Mudra. Similar to the previous Fundamental Mudra. Bend the two index fingers, each leaning against the middle joint of the middle fingers, with the mantra saying:
Namah samanta buddhanam (Homage to all Buddhas) Om Virochana Vigata Dhupaya Hum Hum Phat Phat Svaha (two combined, pulling) Ha (pulling)
Next, form the Food Offering Mudra. Similar to the previous Fundamental Mudra. Bend the upper joints of the two index fingers, each attached to the side of the thumb, with the mantra saying:
Namo samanta buddhanam (Homage to all Buddhas) Om Sarva Luka Mali Priya Hum Hum Phat Phat Svaha (two combined, pulling) Ha (pulling)
Next, form the Lamp Offering Mudra. Similar to the previous Fundamental Mudra. Bend the two joints of the two index fingers, keeping them not touching each other. Each of the two thumbs is attached to the index finger, with the mantra saying:
Namo samanta buddhanam (Homage to all Buddhas) Om Sarva Luka Shandara (two combined) Shanaya Hum Hum Phat Svaha (two combined) Ha (pulling)
Next, form the Universal Offering Empowerment Mudra. With both hands hollow, join palms and raise to the crown of the head, each with two joints intersecting, with the mantra saying:
Namo samanta buddhanam (Homage to all Buddhas) Bodhisattvanam (To the Bodhisattvas) Om Sarva Tatra Samkushumita Bhikira Rashining Namo Stute Svaha (two combined) Ha (pulling)
Next, form the Vairocana Buddha Crown Mudra. Cross the two hands internally, forming a fist. Slightly raise the joints of the two middle fingers, with the mantra saying:
Namo samanta buddhanam (Homage to all Buddhas) Ah (pulling) Mom
Next, form the White Umbrella Buddha Crown Mudra. With the two thumbs, each pinch the upper side of the nails of the two ring fingers, joining them together. Bend the two index fingers into the shape of an umbrella. Slightly bend and join the two middle fingers. Each of the two little fingers is erected and joined together, with the mantra saying:
Namo samanta buddhanam (Homage to all Buddhas) Apratihata shasanam (Irresistible teaching) Om Mama Hum Nik
你翼反)
次結光聚佛頂印。準前白傘蓋印。坼開二頭指即成真言曰。
曩謨三滿多沒馱南阿缽啰(二合)底賀多舍娑娜南唵怛他蘗都瑟尼(二合)娑阿耶嚩盧枳多慕㗚馱帝儒啰始吽入嚩(二合)攞入嚩(二合)攞馱迦馱迦娜啰娜啰微娜啰微娜啰嗔那嗔那頻那頻那吽吽發發娑嚩(二合引)訶(引)
次結高佛頂印。準前白傘蓋印。屈二頭指。各拄中指中節背。真言曰。
曩謨三滿多沒馱南阿缽啰(二合)底賀多舍娑娜南唵(引)你[卑也]你[卑也]卑瑜(二合)娜誐都瑟尼(二合)沙吽吽發發娑嚩(二合)訶(引)
次結勝佛頂印。準高佛頂印。移二頭指。向上兩𪍿麥許真言曰。
曩謨三滿多沒馱南阿缽啰(二合)底賀多舍娑那南唵入嚩(二合)羅惹諭瑟尼(二合)沙吽發娑嚩(二合引)訶(引)
次結摧毀佛頂(尾枳啰拏)印。二手內相叉作拳。豎二中指屈節。以右中指拄左中指面。令出半節許真言曰。
曩謨三滿多沒馱南阿缽啰(二合)底賀多舍娑娜南唵尾枳啰拏度那度那犢(引)
次結摧碎佛頂印。準前改左中指。拄右中指面。亦出半節許真言曰。
曩謨三滿多沒馱南阿缽啰(二合)底賀多舍娑那喃唵阿缽啰(二合)底賀都瑟尼(二合)
【現代漢語翻譯】 現代漢語譯本 接下來結光聚佛頂印。與之前的白傘蓋印相同。分開兩個食指即成，真言曰： 曩謨三滿多沒馱南阿缽啰(二合)底賀多舍娑娜南唵怛他蘗都瑟尼(二合)娑阿耶嚩盧枳多慕㗚馱帝儒啰始吽入嚩(二合)攞入嚩(二合)攞馱迦馱迦娜啰娜啰微娜啰微娜啰嗔那嗔那頻那頻那吽吽發發娑嚩(二合引)訶(引) 接下來結高佛頂印。與之前的白傘蓋印相同。彎曲兩個食指，各自抵住中指的中節背部。真言曰： 曩謨三滿多沒馱南阿缽啰(二合)底賀多舍娑娜南唵(引)你[卑也]你[卑也]卑瑜(二合)娜誐都瑟尼(二合)沙吽吽發發娑嚩(二合)訶(引) 接下來結勝佛頂印。與高佛頂印相同。移動兩個食指，向上約兩顆麥粒的距離。真言曰： 曩謨三滿多沒馱南阿缽啰(二合)底賀多舍娑那南唵入嚩(二合)羅惹諭瑟尼(二合)沙吽發娑嚩(二合引)訶(引) 接下來結摧毀佛頂(尾枳啰拏(Vikirana))印。雙手在內交叉握拳。豎起兩個中指並彎曲指節。用右中指抵住左中指的指面，使其伸出約半節。真言曰： 曩謨三滿多沒馱南阿缽啰(二合)底賀多舍娑娜南唵尾枳啰拏度那度那犢(引) 接下來結摧碎佛頂印。與之前相同，改變為左中指抵住右中指的指面，也伸出約半節。真言曰： 曩謨三滿多沒馱南阿缽啰(二合)底賀多舍娑那喃唵阿缽啰(二合)底賀都瑟尼(二合)
【English Translation】 English version Next, form the Light Gathering Buddha Top Knot Mudra. It is the same as the previous White Umbrella Cover Mudra. Separate the two index fingers, and the mantra is formed, saying: Namo Samanta Buddhanam Apratihata Shashananam Om Tathagatoshnisa Ayavalokita Murdhatejo Rashi Hum Jvala Jvala Dhaka Dhaka Dhara Dhara Vidara Vidara Chinda Chinda Bhinda Bhinda Hum Hum Phat Phat Svaha Next, form the High Buddha Top Knot Mudra. It is the same as the previous White Umbrella Cover Mudra. Bend the two index fingers, each resting against the back of the middle joint of the middle fingers. The mantra is: Namo Samanta Buddhanam Apratihata Shashananam Om Ni[biya] Ni[biya] Biyunaga Toshnisa Hum Hum Phat Phat Svaha Next, form the Victorious Buddha Top Knot Mudra. It is the same as the High Buddha Top Knot Mudra. Move the two index fingers upwards about the distance of two grains of wheat. The mantra is: Namo Samanta Buddhanam Apratihata Shashananam Om Jvala Rajayoshnisa Hum Phat Svaha Next, form the Destroying Buddha Top Knot (Vikirana) Mudra. Cross the hands inwards to form fists. Raise the two middle fingers and bend the joints. Use the right middle finger to press against the face of the left middle finger, allowing about half a joint to protrude. The mantra is: Namo Samanta Buddhanam Apratihata Shashananam Om Vikirana Duna Duna Duk Next, form the Crushing Buddha Top Knot Mudra. As before, change to the left middle finger pressing against the face of the right middle finger, also protruding about half a joint. The mantra is: Namo Samanta Buddhanam Apratihata Shashananam Om Apratihata Ushnisa
沙耶薩嚩尾伽曩(二合)尾特望(二合)娑那迦啰耶怛嚧(二合)吒耶娑嚩(二合)訶(引)
次結輪王佛頂心印。準前根本印。屈二頭指各拄中指上節真言曰。
曩莫三滿多沒馱南阿缽啰(二合)底賀多舍娑娜南唵怛他蘗都瑟尼(二合)沙阿那嚩盧枳多沒馱尼斫羯羅(二合)靺㗚(二合)底吽入嚩(二合)羅入嚩(二合)羅馱迦馱迦度那微度那怛啰(二合)娑耶么啰逾瑳啰耶賀那賀那伴惹伴惹暗惡屩缽龍(二合)企尼君吒哩尼阿缽啰(二合)爾多薩怛羅(二合)馱哩尼吽發娑嚩(二合)訶
次結心中心印。準前根本印。屈二頭指各加於二中指上節上真言曰。
曩莫三滿多沒馱南阿缽啰(二合)底賀多舍娑那南唵阿缽啰(二合)爾多特(他翼反)
普通諸佛頂印二手虛心金剛合掌。如花在掌中。修行者若急遽不能遍結諸佛頂印。但結此印誦諸佛頂真言。
次結頂印。準前根本印。屈右頭指。豎于右中指后。令不相著真言曰。
曩莫三滿多沒馱南阿缽啰(三合)底賀多舍娑那南唵斫羯羅(二合)靺㗚(二合)底唵吽
次結頭印。準前根本印。開二頭指各直豎于中指后。令不相著微屈真言曰(歸命同上)。
唵斫羯啰(二合)靺㗚(二合)底吽發娑嚩(二合引)
【現代漢語翻譯】 現代漢語譯本： 沙耶薩嚩尾伽曩(二合)尾特望(二合)娑那迦啰耶怛嚧(二合)吒耶娑嚩(二合)訶(引)
接下來結輪王佛頂心印。手印與之前的根本印相同。彎曲兩個食指，各自抵在中指的上節。真言曰：
曩莫三滿多沒馱南阿缽啰(二合)底賀多舍娑娜南唵怛他蘗都瑟尼(二合)沙阿那嚩盧枳多沒馱尼斫羯羅(二合)靺㗚(二合)底吽入嚩(二合)羅入嚩(二合)羅馱迦馱迦度那微度那怛啰(二合)娑耶么啰逾瑳啰耶賀那賀那伴惹伴惹暗惡屩缽龍(二合)企尼君吒哩尼阿缽啰(二合)爾多薩怛羅(二合)馱哩尼吽發娑嚩(二合)訶
接下來結心中心印。手印與之前的根本印相同。彎曲兩個食指，各自加在兩個中指的上節上。真言曰：
曩莫三滿多沒馱南阿缽啰(二合)底賀多舍娑那南唵阿缽啰(二合)爾多特(他翼反)
普通諸佛頂印是雙手虛心，金剛合掌，如同花在掌中。修行者如果緊急快速，不能全部結所有佛頂印，只需結此印，誦諸佛頂真言。
接下來結頂印。手印與之前的根本印相同。彎曲右食指，豎在右中指之後，令不互相接觸。真言曰：
曩莫三滿多沒馱南阿缽啰(三合)底賀多舍娑那南唵斫羯羅(二合)靺㗚(二合)底唵吽
接下來結頭印。手印與之前的根本印相同。打開兩個食指，各自直豎在中指之後，令不互相接觸，稍微彎曲。真言曰（歸命同上）：
唵斫羯啰(二合)靺㗚(二合)底吽發娑嚩(二合引)
【English Translation】 English version: Śayesavavighna viddhvamsana karāya tratāya svāhā.
Next, form the Wheel-Turning King Buddha's Crown Heart Mudra. The hand seal is the same as the previous fundamental mudra. Bend the two index fingers, each resting on the upper joint of the middle finger. The mantra is:
Namo samanta buddhānām apratihata śāsanānām om tathāgatoshnīsha anavarokita buddhani chakra varti hūm jvala jvala dhaka dhaka duna viduna trāsaya māraya ucchraya hana hana bhanja bhanja am aksho bhini kuntalini aparidrsta satradharani hūm phat svāhā.
Next, form the Heart-Center Mudra. The hand seal is the same as the previous fundamental mudra. Bend the two index fingers, each adding to the upper joint of the two middle fingers. The mantra is:
Namo samanta buddhānām apratihata śāsanānām om aparidrsta ta.
The common Buddhas' Crown Mudra is with both hands empty-hearted, vajra joined palms, like a flower in the palm. If a practitioner is in a hurry and cannot form all the Buddhas' Crown Mudras, just form this mudra and recite the Buddhas' Crown mantra.
Next, form the Crown Mudra. The hand seal is the same as the previous fundamental mudra. Bend the right index finger and erect it behind the right middle finger, so that they do not touch each other. The mantra is:
Namo samanta buddhānām apratihata śāsanānām om chakra varti om hūm.
Next, form the Head Mudra. The hand seal is the same as the previous fundamental mudra. Open the two index fingers and erect them straight behind the middle fingers, so that they do not touch each other, slightly bent. The mantra is (Homage is the same as above):
Om chakra varti hūm phat svāhā.
訶(引)
次又結根本印。
次結大三昧耶印。加護本尊二手內相叉。豎二中指。屈二頭指中指后。如鉤相去一𪍿麥許。二大指各附頭指根下。右旋三匝真言曰。
唵商羯哩摩訶三昧延娑嚩(二合)訶(引)
次誦一百八名贊讚歎。
慾念誦。先以五支成本尊。或五相成本尊瑜伽。或於三處(頂舌心也)想一字頂輪。成本尊坐八葉蓮華。於一一葉上想七寶。唯目前蓮華葉上想佛眼尊。次應持珠(此依菩提道場所說經)。
次持珠合掌捧珠。誦凈珠真言七遍真言曰。
唵阿娜步(二合)低尾惹曳(而奚反)悉地悉馱啰梯娑嚩(二合引)訶
次結持珠印。二手各以大指。捻無名指甲上。直豎二中指二小指。屈二頭指于中指后。令不相著(如毗盧遮那經半金剛杵印)。
真言曰。
曩謨婆誐嚩底蘇悉第 娑馱耶悉馱啰梯娑嚩(二合引)訶(引)
次應凈其心 如法而唸誦 持珠令當心 繫心于鼻端 字句分明呼 不緩亦不急 不頻伸噦嗌 咳嗽與唾涕 染等心相應 及心緣苦受 如是等過患 皆不得成就
當唸誦時。身心不得疲怠。若勞倦即應結五供養印。誦讚歎獻閼伽念。誦畢持珠頂上。
次結前密縫印左轉一匝
【現代漢語翻譯】 現代漢語譯本 訶(引)
接下來結根本印。
接下來結大三昧耶印。加持本尊，雙手內相叉，豎起兩個中指，彎曲兩個食指在中指之後，如鉤狀相隔一顆麥粒的距離。兩個大拇指各自附在食指根部下方，向右旋轉三圈，真言曰：
唵 商羯哩 摩訶 三昧耶 娑嚩(二合) 訶(引)
接下來誦一百零八名贊來讚歎。
想要念誦，先以五支成就本尊，或以五相成就本尊瑜伽。或者在三個地方（頂、舌、心）觀想一個『阿』字頂輪，成就本尊坐在八葉蓮花上。在每一片蓮花葉上觀想七寶，唯獨在正前方的蓮花葉上觀想佛眼尊。接下來應該持珠（這依據菩提道場所說的經）。
接下來持珠，合掌捧著念珠，誦凈珠真言七遍，真言曰：
唵 阿娜步(二合) 低尾惹曳(而奚反) 悉地 悉馱啰梯 娑嚩(二合引) 訶
接下來結持珠印。雙手各自以大拇指捻無名指的指甲上，直豎起兩個中指和兩個小指，彎曲兩個食指在中指之後，令其不互相接觸（如《毗盧遮那經》中的半金剛杵印）。
真言曰：
曩謨 婆誐嚩底 蘇悉第 娑馱耶 悉馱啰梯 娑嚩(二合引) 訶(引)
接下來應該清凈其心，如法地念誦： 持珠令其位於心前，繫心于鼻端。 字句分明地念誦，不緩也不急。 不打哈欠或呃逆，不咳嗽或吐唾沫。 與貪染等心相應，以及心緣于苦受。 像這些過失，都不能成就。
當唸誦時，身心不得疲憊懈怠。如果勞累睏倦，就應該結五供養印，誦讚歎獻閼伽念。誦畢，將念珠置於頭頂。
接下來結前密縫印，向左旋轉一圈。
【English Translation】 English version 訶(引)
Next, form the fundamental mudra.
Next, form the great samaya mudra. Bless the principal deity, with hands interlocked inwards. Erect the two middle fingers. Bend the two index fingers behind the middle fingers, like hooks separated by a distance of one barleycorn. Place each thumb below the root of the index finger. Rotate three times clockwise, reciting the mantra:
Om Shankari Maha Samaye Svaha (two syllables)
Next, recite the one hundred and eight names in praise.
When desiring to recite, first accomplish the principal deity with the five limbs, or accomplish the principal deity yoga with the five aspects. Or, in the three places (crown, tongue, heart), visualize the 'Ah' syllable at the crown chakra, accomplishing the principal deity seated on an eight-petaled lotus. On each lotus petal, visualize the seven treasures. Only on the lotus petal directly in front, visualize the Buddha Eye deity. Next, one should hold the beads (this is according to the sutra spoken at the Bodhi Tree site).
Next, holding the beads, bring the palms together and hold the beads. Recite the purification mantra of the beads seven times, the mantra being:
Om Anaboti Virajaye Siddhi Siddharati Svaha (two syllables)
Next, form the bead-holding mudra. With each hand, place the thumb on the nail of the ring finger. Erect the two middle fingers and two little fingers. Bend the two index fingers behind the middle fingers, so that they do not touch each other (like the half-vajra pestle mudra in the Vairochana Sutra).
The mantra is:
Namo Bhagavate Susiddhe Sadhaya Siddharati Svaha (two syllables)
Next, one should purify one's mind and recite according to the Dharma: Hold the beads in front of the heart, focus the mind on the tip of the nose. Pronounce the words and phrases clearly, neither too slow nor too fast. Do not yawn or hiccup, do not cough or spit. Corresponding to defiled thoughts, and the mind dwelling on suffering. Such faults as these will prevent accomplishment.
When reciting, the body and mind must not be weary or fatigued. If tired or weary, one should form the five offering mudras, recite praises, and offer arghya. After reciting, place the beads on the crown of the head.
Next, form the previous tightly sealed mudra and rotate it once to the left.
。即成解界。
次結奉送印。準前根本印。左頭指外擲。誦迎請真言除翳呬翳呬。加蘗車蘗車句。即成奉送。
次應復結墻及網橛等印。加護處上下及所成就物。
次結計里枳里印。以左大指壓左小指甲上。餘三指頭拆開。直豎如三股杵形。右旋轉三匝成結界真言曰。
唵枳里枳里嚩日啰(二合)吽發
次結軍吒利印。二小指于掌中交。以二無名指小指上。以二大指壓二無名指上。豎二中指相合。屈二頭指于中指后令一麥許不相著。右旋三匝即成結界真言曰。
曩謨啰怛曩(二合)怛啰(二合)夜(引)也曩莫室戰(二合)拏嚩日啰(二合)跛拏曳摩訶藥乞叉(二合)細曩跛多曳曩莫室戰(二合)拏嚩日啰(二合)句路馱耶唵虎嚕虎嚕底瑟吒(二合)底瑟吒(二合)滿馱滿馱呵那呵那阿蜜哩(二合)帝吽發娑嚩(二合)訶
從一字真言 至於十五字 每計于字數 十字一洛叉 乃至於三字 應誦三洛叉 應作先事法 三十字已上 應誦一萬遍
一字頂輪王唸誦儀軌一卷
【現代漢語翻譯】 現代漢語譯本 即成就解脫的境界。
接下來結奉送印。手印與之前的根本印相同，只是左手的食指向外彈開。誦唸迎請真言，在『除翳呬翳呬』之後，加上『蘗車蘗車』這句，即完成奉送。
接下來應該再結墻印和網橛印等，加持防護處所的上下以及所要成就的事物。
接下來結計里枳里印。用左手的大拇指壓在左手小指的指甲上，其餘三指分開，直立，形狀像三股金剛杵。向右旋轉三圈，唸誦結界真言：
唵 枳里枳里 嚩日啰（二合） 吽 發
接下來結軍吒利印。兩根小指在掌心中交叉，用兩根無名指壓在小指上，用兩根大拇指壓在無名指上，豎起兩根中指併攏，彎曲兩根食指在中指之後，留出像一粒麥子那麼大的空隙，不要相接觸。向右旋轉三圈，即完成結界真言，唸誦：
曩謨 啰怛曩（二合） 怛啰（二合） 夜（引） 也 曩莫 室戰（二合） 拏 嚩日啰（二合） 跛拏曳 摩訶 藥乞叉（二合） 細曩 跛多曳 曩莫 室戰（二合） 拏 嚩日啰（二合） 句路馱耶 唵 虎嚕虎嚕 底瑟吒（二合） 底瑟吒（二合） 滿馱滿馱 呵那呵那 阿蜜哩（二合） 帝 吽 發 娑嚩（二合） 訶
從一字真言到十五字真言， 每次計算真言的字數， 每十字算作一個洛叉（Laksha，十萬）， 乃至三字真言， 應該誦唸三個洛叉。 應該先做這些事前的準備， 三十字以上的真言， 應該誦唸一萬遍。
《一字頂輪王唸誦儀軌》一卷
【English Translation】 English version That is, achieving the realm of liberation.
Next, form the Offering Seal. The hand seal is the same as the previous Fundamental Seal, except that the left index finger is flicked outwards. Recite the Inviting Mantra, adding the phrase 'Gaccha Gaccha' after 'Chihyehi Chihyehi', thus completing the offering.
Next, you should form the Wall Seal and Net Peg Seal, etc., to bless and protect the upper and lower parts of the location and the objects to be accomplished.
Next, form the Kilikila Seal. Press the left thumb on the nail of the left little finger, and separate the remaining three fingers, standing upright in the shape of a three-pronged vajra (dorje). Rotate three times to the right, reciting the boundary-establishing mantra:
Om Kilikili Vajra (two combined) Hum Phat
Next, form the Kundali Seal. Cross the two little fingers in the palm, press the two ring fingers on the little fingers, press the two thumbs on the ring fingers, raise the two middle fingers together, and bend the two index fingers behind the middle fingers, leaving a gap the size of a grain of wheat, without touching. Rotate three times to the right, thus completing the boundary-establishing mantra, reciting:
Namo Ratna (two combined) Trayaya (extended) Ya Namah Shchanda (two combined) Vajrapanaye Mahayaksha (two combined) Senapataye Namah Shchanda (two combined) Vajrakrodhaya Om Huru Huru Tistha (two combined) Tistha (two combined) Bandha Bandha Hana Hana Amrite Hum Phat Svaha (two combined)
From one-syllable mantras to fifteen-syllable mantras, Each time, calculate the number of syllables in the mantra, Every ten syllables count as one Laksha (hundred thousand), Even for three-syllable mantras, You should recite three Lakshas. You should first do these preliminary preparations, For mantras with thirty syllables or more, You should recite ten thousand times.
One volume of 'One-Syllable Crown Wheel King Recitation Ritual'