T19n0956_大陀羅尼末法中一字心咒經

大正藏第 19 冊 No. 0956 大陀羅尼末法中一字心咒經

No. 956

大陀羅尼末法中一字心咒經

大唐天竺三藏寶思惟奉　詔譯

如是我聞。一時佛在凈居天宮不可思議種種莊嚴一切菩薩眾會中住。及諸天龍藥叉健達縛阿素洛等星宿天仙。皆是十地菩薩方便化現。在於此會。爾時世尊坐蓮華藏界。觀察大眾諸天仙等。為欲利益后末世時一切眾生故。入於一切如來最上大轉輪王頂三昧。即于眉間放一大光。其光普遍十方世界一切佛剎。其中眾生遇斯光者。靡不歡悅。其光遍已還至佛所。圍繞三匝入如來頂。當入之時復現種種莊嚴之相。其光之內忽有聲曰。我是大轉輪王一字之咒。無量天仙恭敬圍繞。爾時光中復出聲曰。告釋迦如來我是一切如來智慧轉輪王一字心咒。於一切過現未來一切諸佛。我是最上秘密心咒。寶蓋佛。娑羅樹王佛。無量光佛。無勝佛。妙眼佛。妙幢佛。花王佛。彼等諸佛普皆已說。一切過去無量諸佛亦皆隨喜。汝今當爲未來眾生。敷演斯咒令諸眾生獲大利益。爾時世尊見聞斯已。告諸大眾。汝等當知云何名為一字轉輪王咒。即說咒曰。

bhrūṃ (此是梵本一字之咒) 部(上聲)林(去聲此是唐音彈舌呼之)

爾時釋迦牟尼

【現代漢語翻譯】現代漢語譯本《大陀羅尼末法中一字心咒經》

大唐天竺三藏寶思惟奉詔譯

如是我聞。一時，佛在凈居天宮，處於不可思議的種種莊嚴之中，與一切菩薩眾會同住。以及諸天、龍、藥叉（夜叉，一種鬼神）、健達縛（乾闥婆，一種天神）、阿素洛（阿修羅，一種惡神）等星宿天仙，他們都是十地菩薩爲了方便教化而示現的，也在此法會上。當時，世尊坐在蓮華藏界，觀察著大眾、諸天仙等，爲了利益後世末法時期的一切眾生，進入了一切如來最上大轉輪王頂三昧。隨即從眉間放出巨大的光芒，這光芒普遍照耀十方世界的一切佛剎。其中的眾生遇到這光芒，沒有不歡喜的。光芒照遍之後，又回到佛的處所，圍繞三圈，進入如來的頭頂。當光芒進入時，又顯現出種種莊嚴的景象。光芒之中忽然發出聲音說：『我是大轉輪王一字之咒。』無量的天仙恭敬地圍繞著它。這時，光中又發出聲音說：『告訴釋迦如來，我是一切如來智慧轉輪王一字心咒。對於一切過去、現在、未來的一切諸佛，我是最上秘密的心咒。寶蓋佛（Ratnachattra Buddha）。娑羅樹王佛（Salarājavrikṣa Buddha）。無量光佛（Amitābha Buddha）。無勝佛（Ajita Buddha）。妙眼佛（Sūryalocana Buddha）。妙幢佛（Śrīketu Buddha）。花王佛（Puṣparāja Buddha）。彼等諸佛都已說過此咒。一切過去無量的諸佛也都隨喜讚歎。你現在應當為未來的眾生，宣揚此咒，令諸眾生獲得大利益。』當時，世尊見聞此事之後，告訴大眾：『你們應當知道什麼叫做一字轉輪王咒。』隨即說咒語如下：

bhrūṃ (此是梵本一字之咒) 部(上聲)林(去聲此是唐音彈舌呼之)

爾時釋迦牟尼

【English Translation】 English version The One-Syllable Heart Mantra Sūtra of the Great Dhāraṇī in the Dharma-Ending Age

Translated under Imperial Order by the Tripiṭaka Master Bao Siwei from India of the Great Tang Dynasty

Thus have I heard. At one time, the Buddha was in the Pure Abode Heaven Palace, dwelling amidst inconceivable and various adornments, together with a gathering of all Bodhisattvas. Also present were various devas, nāgas (dragons), yakṣas (a type of spirit), gandharvas (celestial musicians), asuras (demons), and stellar deities, all of whom were manifestations of Tenth-Ground Bodhisattvas for the sake of expedient teaching. At that time, the World-Honored One, seated in the Lotus Treasury World, observed the assembly of beings, including the devas and celestial beings. Wishing to benefit all sentient beings in the future Dharma-Ending Age, he entered the Samādhi of the Supreme Great Wheel-Turning King of all Tathāgatas. Immediately, from between his eyebrows, he emitted a great light, which universally illuminated all Buddha-lands in the ten directions. Those beings within who encountered this light were filled with joy. After the light had pervaded everywhere, it returned to the Buddha's location, circumambulated him three times, and entered the Tathāgata's crown. As it entered, it manifested various adornments. Within the light, a voice suddenly spoke, saying: 'I am the one-syllable mantra of the Great Wheel-Turning King.' Countless devas and celestial beings respectfully surrounded it. Then, from within the light, a voice spoke again, saying: 'Tell Śākyamuni Tathāgata, I am the one-syllable heart mantra of the Wisdom Wheel-Turning King of all Tathāgatas. For all Buddhas of the past, present, and future, I am the supreme secret heart mantra. Ratnachattra Buddha (寶蓋佛). Salarājavrikṣa Buddha (娑羅樹王佛). Amitābha Buddha (無量光佛). Ajita Buddha (無勝佛). Sūryalocana Buddha (妙眼佛). Śrīketu Buddha (妙幢佛). Puṣparāja Buddha (花王佛). All those Buddhas have already spoken this mantra. All the countless Buddhas of the past have also rejoiced and praised it. Now, you should expound this mantra for the sake of future sentient beings, so that all sentient beings may obtain great benefit.' At that time, the World-Honored One, having seen and heard this, told the assembly: 'You should know what is called the one-syllable Wheel-Turning King mantra.' Then he spoke the mantra as follows:

bhrūṃ (此是梵本一字之咒) - This is the one-syllable mantra in Sanskrit. 部(上聲)林(去聲此是唐音彈舌呼之) - Bu (rising tone), Lin (departing tone), this is the Tang pronunciation, pronounced with a tongue roll.

At that time, Śākyamuni

佛。復告諸天仙眾。汝等諦聽。妙吉祥童子此陀羅尼。我今欲說曼陀羅法及唸誦法設火食法速令成就。若有人能持此陀羅尼最勝妙法。若不知吉祥之日及諸星等。汝諸天神勿為障礙。若有能行我教法者。汝等天眾護持是人。一切鬼神及諸毒惡毗那夜迦等。亦當守護不得損害。方便護念。於十力教中令生信解。說是語已即入三摩地。所謂一切如來頂生三昧。除諸有情不善業故。爾時世尊入彼三摩地已。十方諸佛觀察如來在清凈天宮。一一皆來集會。各請釋迦牟尼佛說咒而說頌曰(頌中初句佛說大威德者三藏云梵本稱說說而筆受者為不順方言故稱佛說)。

佛說大威德　　為利諸有情　能成一切咒　　愿者皆滿足　一切佛已說　　此咒王威德　能于諸咒中　　一字為尊上　頂生大威德　　其力難思議　善除諸妖邪　　退諸惡星宿　毒害母神等　　及彼那夜迦　惡愿諸鬼神　　逼惱有情者　當來濁世中　　誦持得安樂　善哉天人師　　愿為眾生說

爾時十方諸佛。說此頌已默然而住。當爾之時三千大千世界一切有情所住之處。忽然之間放大火焰威光赫耀。而皆不損一有情類。

爾時釋迦牟尼如來觀察一切清凈天宮。告諸菩薩摩訶薩及諸緣覺聲聞天仙諸大眾言。汝等諦聽即說頌曰。

【現代漢語翻譯】佛（Buddha）：再次告訴諸天仙眾：『你們仔細聽著。妙吉祥童子（Mañjuśrīkumāra）的這個陀羅尼（dhāraṇī），我現在要說曼陀羅（maṇḍala）的法則以及唸誦的方法，還有設定火供的方法，以便迅速成就。如果有人能夠持誦這個陀羅尼，這是最殊勝微妙的法。即使不知道吉祥的日子以及各種星宿等，你們諸位天神也不要設定障礙。如果有人能夠遵行我的教法，你們這些天眾要護持這個人。一切鬼神以及各種毒惡的毗那夜迦（Vinayaka）等，也應當守護，不得損害，方便地護念，使他在十力（daśabala）的教法中生起信心和理解。』說完這些話，佛就進入三摩地（samādhi），也就是一切如來頂生三昧（Sarvatathāgatotpannasamādhi），爲了去除所有眾生的不善業。當時，世尊（Bhagavan）進入那個三摩地后，十方諸佛觀察到如來在清凈天宮，一一都前來，各自請釋迦牟尼佛（Śākyamuni Buddha）宣說咒語，並且說了頌：(頌中的第一句『佛說大威德』，三藏法師說梵文字稱作『說說』，而筆錄的人認為不順方言，所以稱作『佛說』)。佛說大威德，爲了利益所有眾生，能夠成就一切咒語，使願望都得到滿足。一切佛都已經說過，這個咒王的威德，能夠在各種咒語中，以一字為最尊上。頂生大威德，它的力量難以思議，能夠很好地去除各種妖邪，退散各種惡星宿。毒害的母神等，以及那些那夜迦，惡愿的各種鬼神，逼惱眾生的人，在將來的濁世中，誦持就能得到安樂。善哉天人師，愿為眾生宣說。當時，十方諸佛說完這個頌后，就默默地住止。就在那個時候，三千大千世界所有眾生居住的地方，忽然之間放出巨大的火焰，威光赫赫閃耀，但是都沒有損害任何一個眾生。當時，釋迦牟尼如來觀察一切清凈天宮，告訴諸位菩薩摩訶薩（Bodhisattva-mahāsattva）以及諸位緣覺（Pratyekabuddha）、聲聞（Śrāvaka）、天仙等大眾說：『你們仔細聽著。』於是說了頌：

【English Translation】 The Buddha (Buddha), again told all the celestial beings and immortals: 'Listen carefully. This dhāraṇī (dhāraṇī) of Mañjuśrīkumāra (Mañjuśrīkumāra), I will now speak about the rules of the maṇḍala (maṇḍala), the method of recitation, and the method of setting up a fire offering, so that it can be quickly accomplished. If someone can uphold this dhāraṇī, this is the most supreme and wonderful Dharma. Even if they do not know the auspicious days and various stars, you celestial gods should not create obstacles. If someone can follow my teachings, you celestial beings should protect this person. All ghosts and spirits, as well as various poisonous and evil Vinayaka (Vinayaka) and others, should also protect them and not harm them, and protect them with expedient means, so that they may generate faith and understanding in the teachings of the ten powers (daśabala).' After saying these words, the Buddha entered samādhi (samādhi), which is the Sarvatathāgatotpannasamādhi (Sarvatathāgatotpannasamādhi) of all Tathāgatas, in order to remove the unwholesome karma of all sentient beings. At that time, after the Bhagavan (Bhagavan) entered that samādhi, the Buddhas of the ten directions observed the Tathagata in the pure celestial palace, and each came forward to request Śākyamuni Buddha (Śākyamuni Buddha) to proclaim the mantra, and spoke the verse: (The first line of the verse 'The Buddha speaks of great power', the Tripitaka master said that the Sanskrit text is called 'speak', but the person who wrote it down thought it was not in accordance with the local dialect, so it is called 'The Buddha speaks'). The Buddha speaks of great power, for the benefit of all sentient beings, Able to accomplish all mantras, so that wishes are fulfilled. All Buddhas have already spoken of the power of this mantra king, Among all mantras, one syllable is the most supreme. Top-born great power, its power is inconceivable, Able to well remove all demons and evils, and dispel all evil stars. Poisonous mother goddesses, and those Nayakas, Various ghosts and spirits with evil wishes, those who harass sentient beings, In the future degenerate age, reciting it will bring peace and happiness. Excellent teacher of gods and humans, may you speak for the sake of sentient beings. At that time, after the Buddhas of the ten directions spoke this verse, they remained silent. At that time, in all the places where sentient beings lived in the three thousand great thousand worlds, suddenly a huge flame was released, its majestic light shining brightly, but it did not harm any sentient being. At that time, Śākyamuni Tathagata observed all the pure celestial palaces and told the Bodhisattva-mahāsattvas (Bodhisattva-mahāsattva), as well as the Pratyekabuddhas (Pratyekabuddha), Śrāvakas (Śrāvak), celestial immortals, and other great assemblies: 'Listen carefully.' Then he spoke the verse:

告諸佛子等　　汝等今善聽　我今說此咒　　具足諸功德　當來惡世時　　我法將欲滅　能於此時中　　護持我末法　能除世間惡　　毒害諸鬼神　及諸天魔人　　一切諸咒法　若聞此咒名　　皆悉自摧伏　我滅度之後　　分佈舍利已　當隱諸相好　　變身為此咒　佛有二種身　　真身及化身　若能供養者　　福德無有異　此咒亦如是　　一切諸天人　能生希有心　　受持及供養　所得諸功德　　如我身無異　此咒王功德　　我今但略說

爾時世尊說此頌已。為諸眾會說斯轉輪王如來頂髻之法。能令他法速即毀壞。能令自法速得成就。一切菩薩所共讚歎。誦唸之處。於四方面五百驛內。一切惡鬼皆自馳散。一切咒師行其本法。聞此咒已皆悉摧壞。一切諸天所有神通皆悉退失。其持咒者欲滅他法不滅他法。由持咒者所存念處。一切世間及出世間諸持咒者。及諸惡星無不摧伏。

若善男子為護大乘。若為自身若對怨敵。應以手執一把青草。咒一百八遍。意忿彼人以刀斬草。念壞彼法即便斷壞。若欲令彼前人咒法不成就者。誦咒七遍以手作拳。意屬彼人即不成就。若欲令彼前人成者。即開其拳還得如故。若欲作此法者。先須洗浴著鮮凈衣。自法即得成就。若欲護持他人。一切惡鬼

【現代漢語翻譯】現代漢語譯本：佛告各位佛子：你們現在好好聽著。我現在要說這個咒語，它具足各種功德。當未來末法時代，我的佛法將要衰滅時，如果有人能在此時護持我的末法，就能消除世間的邪惡，毒害，以及各種鬼神，還有諸天天魔人，一切的咒術。如果聽到這個咒語的名字，都會自行摧伏。我滅度之後，分發完舍利子，將會隱藏我的各種相好，變化成這個咒語。佛有真身和化身兩種身，如果有人能供養這個咒語，所得的福德與供養我的真身沒有區別。這個咒語也是如此，一切諸天和人，如果能生起稀有難得之心，受持和供養它，所得到的各種功德，與供養我的真身沒有區別。這個咒王（指咒語）的功德，我現在只是簡略地說說。

這時，世尊說完這首偈頌后，為大眾宣說了這個轉輪王如來頂髻之法（Usnisa-cakravartin-raja，一種咒法）。它能使其他的咒法迅速毀壞，能使自己的咒法迅速成就，一切菩薩都共同讚歎。誦唸這個咒語的地方，在四面八方五百驛（古代的距離單位）之內，一切惡鬼都會自行逃散。一切咒師所行的咒法，聽到這個咒語后都會被摧毀。一切諸天的神通都會退失。持咒的人如果想滅掉別人的咒法，就能滅掉；不想滅掉，就滅不掉。由於持咒的人所存念的地方，一切世間和出世間的持咒者，以及各種惡星都會被摧伏。

如果善男子爲了護持大乘佛法，或者爲了自身，或者爲了對付怨敵，應該用手拿一把青草，唸咒一百零八遍，心中忿恨那個人，用刀斬草，想著破壞他的咒法，就能立即斷壞。如果想讓對方的咒法不成就，就念咒七遍，用手握拳，心中想著那個人，他的咒法就不能成就。如果想讓對方的咒法成就，就張開拳頭，就能恢復如初。如果想做這個法，必須先洗澡，穿乾淨的衣服，自己的咒法就能成就。如果想護持他人，防止一切惡鬼。

【English Translation】 English version: The Buddha told all the Buddha's disciples: 'You should listen carefully now.' 'I am now going to speak this mantra, which is endowed with all kinds of merits.' 'When the evil age of the future comes, and my Dharma is about to decline,' 'If someone can protect my Dharma in this time,' 'They will be able to eliminate the evils, poisons, and all kinds of ghosts and spirits in the world,' 'As well as all the heavenly demons and humans, and all kinds of spells.' 'If they hear the name of this mantra, they will all subdue themselves.' 'After I pass into Nirvana and distribute the relics,' 'I will hide my various auspicious marks and transform into this mantra.' 'The Buddha has two kinds of bodies: the true body and the manifested body,' 'If someone can make offerings to this mantra, the merit obtained is no different from making offerings to my true body.' 'This mantra is also like this. If all the gods and humans,' 'Can generate a rare and precious mind, and uphold and make offerings to it,' 'The various merits obtained are no different from making offerings to my true body.' 'The merits of this Mantra King (mantra), I am now only briefly speaking about.'

At that time, after the World Honored One spoke this verse, he proclaimed to the assembly the Dharma of the Usnisa-cakravartin-raja (Cakravarin, King of the Wheel, a powerful king or ruler) Tathagata's Crown. It can quickly destroy other dharmas and quickly accomplish one's own dharma. All Bodhisattvas commonly praise it. In the place where this mantra is recited, within five hundred驛(yì, ancient unit of distance) in all four directions, all evil ghosts will scatter on their own. All mantra masters who practice their original dharmas will be destroyed upon hearing this mantra. All the supernatural powers of all the gods will be lost. If the mantra holder wants to destroy another's dharma, they can destroy it; if they do not want to destroy it, they cannot destroy it. Because of the place where the mantra holder dwells, all mantra holders in the world and beyond, as well as all evil stars, will be subdued.

If a good man wants to protect the Great Vehicle (Mahayana), or for himself, or to deal with enemies, he should hold a handful of green grass, chant the mantra one hundred and eight times, hate that person in his heart, cut the grass with a knife, thinking of destroying his dharma, and it will be immediately broken. If you want to prevent the other person's mantra from being accomplished, chant the mantra seven times, make a fist with your hand, thinking of that person, and his mantra will not be accomplished. If you want the other person's mantra to be accomplished, open your fist, and it will be restored as before. If you want to perform this dharma, you must first bathe and wear clean clothes, and your own dharma will be accomplished. If you want to protect others from all evil ghosts.

皆不敢近。當誦此咒所護自身所護他人所呼鬼神所遣鬼神。所求事業並用此咒。若持諸咒無有神驗。為誦此咒一百萬遍。即得成就所得境界。若無效驗其神當即消滅若欲天神來為給使。當取油麻酥蜜酪等和之。少取一撮一咒一遍一投火中。燒之滿一百八遍。一日三時至七日內。其神即來便為使者。若欲降伏諸天。取天蓼木一百八片。一一誦咒投其火中。若欲降其神者。念其名字。一日三時作法至七日內。速來降伏。若欲降伏諸龍女者。取酥蜜乳。一日三時誦一百八遍於火中燒。至七日內即得成就。若降藥叉及藥叉女。一依前法取酪飯燒之。即得成就。若欲降伏健達縛及其女者。燒一切香一依前法燒種種花。一切八部女神即來降伏。若欲降伏真婆羅門。取好名花及白芥子一依前法。即得如意。若欲降伏筏舍之人。取酪乳酥一依前法。即得成就。若欲降伏戍達羅。取酥土和一依前法。若欲降伏一切惡人及惡星宿者。取酥及油麻燒之一依前法。如上說者。須七日內三時燒藥洗浴誦咒一百八遍即得成就。

爾時世尊說斯語已。呼文殊師利。汝咒法中有如上威力。於後末世。此法能令一切眾生受持行用。更有種種諸法我今略說。說此語已。爾時世尊默然而住。於時四部大眾白言。世尊唯愿慈悲更說余法。未來眾生得安樂故

【現代漢語翻譯】現代漢語譯本他們都不敢靠近。應當誦唸此咒，用以保護自身，保護他人，呼喚鬼神，差遣鬼神，所求的事業都用此咒。如果持誦各種咒語都沒有靈驗，就誦唸此咒一百萬遍，就能得到成就，獲得相應的境界。如果仍然沒有效果，此咒的神力應當立即消滅。如果想讓天神前來供你差遣，就取油麻、酥油、蜂蜜、乳酪等混合在一起，每次取少量一撮，唸誦一遍咒語就投入火中燒，燒滿一百零八遍。一天三次，在七天之內，天神就會前來，成為你的使者。如果想降伏諸天，就取天蓼木一百零八片，每一片都誦唸咒語后投入火中。如果想降伏某個神，就念誦他的名字，一天三次作法，在七天之內，他會迅速前來降伏。如果想降伏諸龍女，就取酥油、蜂蜜、牛奶，一天三次，每次唸誦一百零八遍，在火中燒，七天之內就能成功。如果降伏藥叉（Yaksa，夜叉）及藥叉女，就按照之前的方法，取乳酪飯燒之，就能成功。如果想降伏健達縛（Gandharva，乾闥婆）及其女，就燒各種香，按照之前的方法燒各種花，一切八部女神就會前來降伏。如果想降伏真婆羅門（Brahmana，婆羅門），就取好的名花和白芥子，按照之前的方法，就能如意。如果想降伏筏舍（Vaisya，吠舍）之人，就取乳酪酥油，按照之前的方法，就能成功。如果想降伏戍達羅（Sudra，首陀羅），就取酥油和土混合，按照之前的方法。如果想降伏一切惡人和惡星宿，就取酥油和油麻燒之，按照之前的方法。如上所說，必須在七天內，每天三次燒藥，洗浴，誦咒一百零八遍，就能成功。

這時，世尊說完這些話后，呼喚文殊師利（Manjusri，文殊菩薩）：『你的咒法中有如上的威力，在後來的末世，此法能令一切眾生受持行用。還有種種其他的法，我現在簡略地說說。』說完這些話后，世尊就默然不語。這時，四部大眾稟告說：『世尊，希望您慈悲，再說一些其他的法，爲了未來眾生能夠得到安樂。』

【English Translation】 English version None dare approach them. One should recite this mantra to protect oneself, to protect others, to summon spirits, to command spirits, and for all endeavors. If holding other mantras yields no results, recite this mantra one million times to achieve success and attain the desired state. If it still proves ineffective, the power of the deity associated with the mantra should immediately vanish. If one desires a celestial being to serve as a messenger, mix sesame oil, ghee, honey, and curd. Take a small pinch, recite the mantra once for each pinch, and cast it into the fire, burning a total of one hundred and eight times. Do this three times a day for seven days, and the celestial being will come and become your servant. If one wishes to subdue the devas (devas, 天神), take one hundred and eight pieces of Polygonum chinense (Tian Liao Mu, 天蓼木), recite the mantra over each piece, and cast them into the fire. If one wishes to subdue a particular deity, recite their name, performing this ritual three times a day for seven days, and they will quickly come and submit. If one wishes to subdue the dragon maidens (Naga Kanya, 龍女), take ghee, honey, and milk, recite the mantra one hundred and eight times three times a day, and burn them in the fire. Within seven days, success will be achieved. If subduing the Yakshas (Yaksa, 夜叉) and Yakshinis (Yakshini, 夜叉女), follow the previous method, burning curd rice, and success will be achieved. If one wishes to subdue the Gandharvas (Gandharva, 乾闥婆) and their consorts, burn all kinds of incense, and following the previous method, burn various flowers. All the eight classes of goddesses will come and submit. If one wishes to subdue a true Brahmana (Brahmana, 婆羅門), take fine, fragrant flowers and white mustard seeds, following the previous method, and one's wishes will be fulfilled. If one wishes to subdue a Vaisya (Vaisya, 吠舍), take curd, milk, and ghee, following the previous method, and success will be achieved. If one wishes to subdue a Sudra (Sudra, 首陀羅), mix ghee and earth, following the previous method. If one wishes to subdue all evil people and evil stars, take ghee and sesame seeds and burn them, following the previous method. As mentioned above, one must burn the medicine three times a day for seven days, bathe, and recite the mantra one hundred and eight times to achieve success.

At that time, the World Honored One, having spoken these words, called to Manjusri (Manjusri, 文殊菩薩): 'Your mantra methods possess such power as described above. In the future, in the degenerate age, this Dharma will enable all sentient beings to uphold, maintain, and practice it. There are also various other Dharmas, which I will now briefly describe.' Having spoken these words, the World Honored One remained silent. At that time, the fourfold assembly said: 'World Honored One, we beseech you to be compassionate and speak further of other Dharmas, so that future sentient beings may attain peace and happiness.'

。爾時釋迦牟尼佛。復更觀察清凈天宮。告妙吉祥童子曰。善聽我今略說一字轉輪王威德咒及畫像之法。為令惡世有情少於精進少於明慧。不能受持廣畫像法者。我今略說畫像之法。為欲利益諸有情故。速得吉祥義故。若欲受持最勝法者。取新白疊長一丈闊六尺未斷縷者。勿以膠為彩色。其畫像師香湯洗浴著新凈衣受持八戒。當畫世尊作轉輪王像說法之容。一切世界主座下。畫梵王聖金剛菩薩佛上畫雨花鬘天子。座下畫持法人。

爾時世尊釋迦牟尼。復觀妙吉祥童子告言。諦聽妙吉祥童子。一字轉輪王大威德。略說畫像法我今說之。令惡時眾生得安樂故。若欲作法者。手持香爐諦觀佛面。以其像面面向西方。於前種種香花供養。持法之人每日三時燒沉水香。面向佛像誦此神咒。滿一百萬遍然後作法。持法之人應須持戒。每須吃三白食。所謂乳酪粳米。不得破齋。於一切眾生髮慈念心持菩薩戒。此人凡所欲作功德之事及療一切病。皆得如意。常須供養一切三寶。若欲成就輪法者。以鐵作輪。其輪二轂。于佛像前立一方壇。從月一日至十五日。三時洗浴燒沉水香。誦咒至百萬遍。常用諸花以為供養。十五日已更作一罈。中安其輪兩手蓋上。至心誦咒輪現火光。當持法人能升虛空于明咒中為其仙主。若餘人見亦得騰空

【現代漢語翻譯】現代漢語譯本：這時，釋迦牟尼佛再次觀察清凈天宮，告訴妙吉祥童子說：『好好聽著，我現在簡略地說一下一字轉輪王的威德咒和畫像的方法。爲了使惡世的眾生減少精進，減少智慧，不能受持廣大的畫像法，我現在簡略地說一下畫像的方法，爲了利益一切眾生的緣故，迅速得到吉祥的緣故。如果想要受持最殊勝的法，取用新的白色細布，長一丈，寬六尺，沒有斷線的。不要用膠來調和彩色。畫像的畫師用香湯洗浴，穿著新的乾淨衣服，受持八關齋戒。應當畫世尊作轉輪王像說法的樣子，在一切世界主的座位下，畫梵王、聖金剛菩薩，佛的上方畫雨花鬘天子，座位下畫持法人。

這時，世尊釋迦牟尼，又看著妙吉祥童子告訴他說：『仔細聽著，妙吉祥童子，一字轉輪王的大威德，簡略的畫像法我現在說一下，爲了使惡世的眾生得到安樂的緣故。如果想要作法的人，手持香爐，仔細觀看佛的面容，讓佛像的面容面向西方。在佛像前用各種香花供養。持法的人每天三個時辰燒沉水香，面向佛像誦持這個神咒，滿一百萬遍然後作法。持法的人應該必須持戒，每次必須吃三白食，就是乳酪和粳米。不得破齋，對於一切眾生髮起慈悲的念頭，持菩薩戒。這個人凡是想要做的功德之事以及治療一切疾病，都能如意。常常必須供養一切三寶。如果想要成就輪法，用鐵製作輪，這個輪有兩個輪轂。在佛像前設立一個方壇，從每月一日到十五日，三個時辰洗浴，燒沉水香，誦咒到一百萬遍，常用各種花來作為供養。十五日以後再做一個壇，中間安放鐵輪，兩手蓋在鐵輪上，至誠地誦咒，輪上出現火光。這時持法人就能升到虛空，在明咒中成為仙主。如果其他人看見，也能騰空。』

【English Translation】 English version: At that time, Shakyamuni Buddha again observed the Pure Heaven Palace and said to Manjushri Kumara (Manjushri, the Bodhisattva of wisdom): 'Listen carefully, I will now briefly explain the Dharani of the Cakravartin (Universal Monarch, a righteous ruler) of One Syllable and the method of making his image. To enable sentient beings in the evil age, who are lacking in diligence and wisdom, and unable to uphold the extensive methods of image-making, I will now briefly explain the method of image-making, for the sake of benefiting all sentient beings, and for the sake of quickly obtaining auspiciousness. If you wish to uphold the most supreme Dharma, take new white cotton cloth, one丈 (zhang, approx. 3.3 meters) long and six尺 (chi, approx. 0.33 meters) wide, without broken threads. Do not use glue to mix the colors. The image-maker should bathe in fragrant water, wear new and clean clothes, and observe the Eight Precepts. He should paint the World Honored One (Shakyamuni Buddha) as a Cakravartin, preaching the Dharma. Below the seat of the Lord of all Worlds, paint Brahma (the creator god in Hinduism), the Holy Vajra Bodhisattva (a Bodhisattva embodying indestructible wisdom), and above the Buddha, paint the Devas (gods) raining down flower garlands. Below the seat, paint the Dharma-holder.'

At that time, the World Honored One Shakyamuni, again looked at Manjushri Kumara and said: 'Listen carefully, Manjushri Kumara, the great power and virtue of the Cakravartin of One Syllable. I will now explain the abbreviated method of image-making, so that sentient beings in the evil age may obtain peace and happiness. If you wish to perform the Dharma, hold a censer and carefully contemplate the face of the Buddha, with the face of the image facing west. Offer various incense and flowers in front of the image. The Dharma-holder should burn Agarwood incense three times a day, facing the Buddha image, and recite this divine mantra, completing one million recitations before performing the Dharma. The Dharma-holder should observe the precepts and must eat three white foods each time, namely milk, cheese, and粳米 (jīng mǐ, japonica rice). He must not break the fast, and should generate a compassionate mind towards all sentient beings, upholding the Bodhisattva precepts. This person, whatever meritorious deeds he wishes to perform, and whatever illnesses he wishes to cure, will all be fulfilled as desired. He must always make offerings to the Triple Gem (Buddha, Dharma, Sangha). If you wish to accomplish the wheel Dharma, make a wheel of iron, with two hubs. Set up a square altar in front of the Buddha image, from the first day to the fifteenth day of the month, bathe three times a day, burn Agarwood incense, and recite the mantra one million times, always using various flowers as offerings. After the fifteenth day, make another altar, place the iron wheel in the middle, cover it with both hands, and sincerely recite the mantra, and the wheel will manifest a fiery light. At this time, the Dharma-holder will be able to ascend into the sky, and become the lord of the immortals in the bright mantra. If others see it, they will also be able to levitate.'

。若欲成就傘蓋法者。作新白傘蓋。種種金銀寶物莊嚴。內中懸一口幡。手把其傘一依前法誦咒。當即火出。其持法人即騰虛空皆如上說。若欲作法。取白月十五日及五節日。所謂月八日十四日十五日二十三日及月盡日。身得變化十五日內必得成就。若此成就者。一切諸法亦得成就。得一切神通及一切佛菩薩法。此世界中作轉輪王千子圍繞。若欲作佛頂法者。用金或銀或銅或镴。如一手掌大。如佛頂依如上法誦咒。頂出火光即得騰空。與一切眾生說法壽命一大劫。若欲成就如意瓶法。當作一金瓶。一切穀子一切藥子及諸寶物滿其瓶中。其瓶上蓋白凈疊布。臘月一日起首誦咒。至一週年即得成就。于其瓶中所須之物常取不盡。若其欲得如意寶者。若金若寶若水精。一依前法以布蓋上。誦咒一年。速得成就所求皆得。若在天中若在人間。手持此寶即作轉輪王。于彼像前誦咒萬萬遍。即騰虛空壽命一大劫。若欲成就金剛杵法者。以紫檀為金剛杵一枚。若無紫檀鐵鋌亦得。以五牛物洗之。五牛物者所謂乳酥酪糞尿。常以臘月十五日。于其像前清凈廣設供養。然一百盞牛酥為燈。又以香湯洗金剛杵。其持法人以身佈施一切諸佛菩薩。於後用轉輪王咒以護其身。至十五日夜二更中。以其右手執金剛杵。當於像前一心誦咒。其金剛杵

遂現火焰。一切天仙諸龍鬼等。與其部眾咸至其所。將持法人入明仙處。冊立為王。其人身力同如金剛菩薩。若意欲往所在之處。隨意無礙壽一大劫。能見彌勒菩薩說正法處。若樂求生處。自在如意即得往生。若欲成就雄黃之法。取好者一兩。鬼星現夜三日斷食。又設眾僧食。于其眾前合掌從乞進止。若眾僧許供養世尊。於一切眾生髮慈悲心。于其佛前然一千盞牛酥明燈。持咒之人自身施佛。作法竟已乞愿。當取其雄黃誦咒。若熱若煙若火光出。現三相已。取少雄黃點著眉間。一切天龍鬼神及人非人即來奉事。其持咒人壽命千年。若點額上即不現身天神亦不能見。若欲須現亦得隨意壽命三千年。若現火出即成明仙。所有同伴並騰虛空。勝諸仙人壽命一劫。若舍此身生睹史天。若欲成就執戟法者。當用好鐵為戟。一週年間執戟誦咒。取沙作一塔。於前著食施與眾生。于其塔前左手執戟加趺誦咒。即出種種光明。持咒之人即騰虛空。大自在天眾迎持法人。種種好花散身圍繞。余所見人皆共騰空。彼持法人能為大王。常以大自在天諸天仙人皆來恭敬壽命一大劫。若有噁心來相向者當即墜落。諸天龍鬼尚不能惡。何況凡夫。若舍此身得生西方極樂世界。若欲成就死人法者。取無瘡𤻷未損壞者。將於壇中臥其地上。令面向上。作

【現代漢語翻譯】現代漢語譯本於是（火焰）就顯現出來。一切天仙、諸龍、鬼等，和他們的部眾都來到那地方，將持咒修法之人帶到明仙之處，冊立為王。那人的身力如同金剛菩薩一般。如果想要去任何地方，都可以隨意無礙，壽命長達一大劫（kalpa，極長的時間單位）。能夠見到彌勒菩薩（Maitreya Bodhisattva）說法之處。如果喜歡求生到其他地方，也能自在如意地往生。如果想要成就雄黃之法，取上好雄黃一兩，在鬼星出現的夜晚斷食三天。再設齋供養眾僧，在眾僧面前合掌，請求允許進行修法。如果眾僧允許，就供養世尊（Lord Buddha），對一切眾生髮起慈悲心。在佛前點燃一千盞用牛油做的明燈。持咒之人自身佈施給佛。做法完畢后祈願。然後取雄黃誦咒，如果出現熱、煙、火光三種現象，就取少量雄黃點在眉間。一切天龍鬼神以及人、非人都會前來侍奉。持咒之人壽命可達千年。如果點在額頭上，就能隱身，天神也無法看見。如果想要顯現，也能隨意，壽命可達三千年。如果顯現出火焰，就成為明仙，所有同伴都能騰空飛行，勝過其他仙人，壽命長達一劫。如果捨棄此身，就能往生到兜率天（Tushita Heaven）。如果想要成就執戟法，應當用好鐵製作長戟，一年之內執戟誦咒。用沙土做一個塔，在塔前放置食物施捨給眾生。在塔前左手執戟，結跏趺坐誦咒，就會發出種種光明。持咒之人就能騰空飛行，大自在天（Maheshvara）的部眾會迎接持咒修法之人，用各種美好的花朵散在身上圍繞。其餘所見之人都會一同騰空。那位持咒修法之人能成為大王，常有大自在天以及諸天仙人前來恭敬，壽命長達一大劫。如果有心懷惡意者前來冒犯，當即就會墜落。諸天龍鬼尚且不能加害，更何況是凡夫。如果捨棄此身，就能往生到西方極樂世界。如果想要成就死人法，取沒有瘡痍、沒有損壞的屍體，將屍體放在壇中地上，使其面部朝上，開始...

【English Translation】 English version Then flames appear. All the Devas, Nagas, ghosts, and others, along with their retinues, come to that place. They will take the mantra holder to the place of the Bright Immortals and enthrone him as king. That person's physical strength will be like that of a Vajra Bodhisattva (Diamond Being). If he wishes to go anywhere, he can do so freely and without hindrance, and his lifespan will be one great kalpa (an extremely long period of time). He will be able to see Maitreya Bodhisattva (the future Buddha) preaching the Dharma. If he desires to be reborn elsewhere, he can be reborn at will. If he wishes to accomplish the Realgar (雄黃) method, he should take one tael of good Realgar and fast for three days on the night when the Ghost Star appears. He should also prepare food for the Sangha (monastic community). In front of the Sangha, he should join his palms and ask for permission to proceed. If the Sangha permits, he should make offerings to the Lord Buddha, and generate compassion for all sentient beings. He should light one thousand lamps of ghee (clarified butter) before the Buddha. The mantra holder should offer himself to the Buddha. After completing the ritual, he should make a vow. Then he should take the Realgar and recite the mantra. If heat, smoke, or firelight appears, after these three signs manifest, he should take a small amount of Realgar and apply it between his eyebrows. All the Devas, Nagas, ghosts, humans, and non-humans will come to serve him. The mantra holder's lifespan will be a thousand years. If he applies it to his forehead, he will become invisible, and even the Devas will not be able to see him. If he wishes to appear, he can do so at will, and his lifespan will be three thousand years. If fire appears, he will become a Bright Immortal, and all his companions will ascend into the sky, surpassing all other Immortals, with a lifespan of one kalpa. If he abandons this body, he will be reborn in Tushita Heaven (the heaven of contentment). If he wishes to accomplish the Halberd (執戟) method, he should use good iron to make a halberd and recite the mantra while holding the halberd for one year. He should make a stupa (塔) of sand and place food in front of it to give to sentient beings. In front of the stupa, he should hold the halberd in his left hand, sit in the lotus position, and recite the mantra. Then various kinds of light will emanate. The mantra holder will ascend into the sky, and the retinue of Maheshvara (大自在天) will welcome the mantra holder, scattering various beautiful flowers around him. All the people who see him will ascend into the sky together. That mantra holder will be able to become a great king, and Maheshvara and all the Devas and Immortals will come to pay him homage, with a lifespan of one great kalpa. If anyone with evil intentions comes towards him, they will immediately fall. Even the Devas, Nagas, and ghosts will not be able to harm him, let alone ordinary people. If he abandons this body, he will be reborn in the Western Pure Land of Ultimate Bliss (Sukhavati). If he wishes to accomplish the Dead Person method, he should take a corpse that is without sores or damage, and place it in the center of the altar on the ground, with its face upwards, and begin...

四個佉陀啰用一色木為橛。系其腳手。持咒之人坐於心上。搗寶物為末少少取之。一一誦咒內于死人口中。至於死人開口舌上吐出如意寶珠。取得其寶即于明仙間為轉輪王。隨心所愿器仗即自現來。其身出現光明。照得四方一百餘驛。壽命自在。意若須他世界作王。即能如意捨命。能生無垢世界。若欲成就第二死人法者。一依上說取棗木為橛。即以鐵末一一誦咒。少少內于死人口中。至其出舌即割其舌。共同伴人亦騰虛空。所愿即得壽命一小劫。若於此捨命得生一贍部洲為王。若欲成就鉤法者。取茅草作一鉤。如一手大。五牛物中洗之。一日一夜斷食。而取其鉤手執。供養金剛菩薩。然一百盞酥燈。先誦大佛頂悉達多缽多啰咒。以護其身後誦此咒能令成就。如前輪法。若經一日光明所照之處積一土壇。即用棗木作四個橛。咒之七遍一一角中釘著。便當結得十方法界。于第二更中結加趺坐。一心供養彼鉤。頂禮一切佛及菩薩。當取彼鉤手執誦咒。所有地獄受苦眾生即能無苦。持咒之人當即聞聲飛騰虛空。手把此鉤與一切明眾為王。一切天龍見持咒人。即當禮拜供養壽命一大劫。于彼捨命。即便生於金剛地見金剛境界。若欲成就像者。而畫一像像當火出即騰虛空得作明仙。若欲成就別法。先誦此咒十萬遍。一日一夜必須斷

【現代漢語翻譯】現代漢語譯本用四根佉陀啰木（Khādira，一種樹木）製成木橛，將死者的手腳固定住。持咒者坐在死者的心臟部位，將搗碎的寶物粉末一點點取出，每取出一點就誦咒語，然後放入死者的口中。當死人張開口，舌頭上吐出如意寶珠時，取走寶珠的人就能在明仙（Vidyādhara，持明仙人）中成為轉輪王（Cakravartin，統治世界的理想君主）。隨心所愿，所需的器物和兵器會自然顯現。他的身體會發出光明，照亮四面八方一百多驛（古代的距離單位）。壽命自在，如果想要在其他世界做國王，就能如願捨棄此身，往生到無垢世界（Vimala-kṣetra，清凈的佛土）。如果想要成就第二種死人法，按照上述方法，用棗木做成木橛，然後用鐵粉末，每取一點就誦咒語，一點點放入死者的口中。等到死者伸出舌頭，就割下他的舌頭。與他同行的伴侶也能騰空飛行，所求皆得，壽命增加一小劫（kalpa，極長的時間單位）。如果在此捨棄生命，就能往生到贍部洲（Jambudvīpa，我們所居住的世界）做國王。如果想要成就鉤法，用茅草做一個鉤子，大約一手大小，用五種牛身上的物品清洗它。一天一夜不進食，然後拿起鉤子，供養金剛菩薩（Vajra-bodhisattva，象徵堅不可摧的菩薩）。點燃一百盞酥油燈，先誦大佛頂悉達多缽多啰咒（Śūraṅgama mantra，楞嚴咒），以保護自身，然後誦此咒語，就能成就，如同之前的輪法。如果經過一天，光明所照之處堆積起一個土壇，就用棗木做四個木橛，誦咒七遍，分別釘在土壇的四個角上，這樣就能結界十方法界。在第二更（深夜）結跏趺坐，一心供養那個鉤子，頂禮一切佛和菩薩。然後拿起鉤子，手持誦咒。所有在地獄受苦的眾生就能脫離痛苦。持咒之人會立即聽到聲音，飛騰到虛空，手持此鉤，成為一切明眾之王。一切天龍（Nāga，龍族）見到持咒之人，都會禮拜供養，壽命增加一大劫。在那裡捨棄生命，就能往生到金剛地，見到金剛境界。如果想要成就畫像法，畫一幅畫像，畫像會噴出火焰，然後騰空飛起，得到明仙的果位。如果想要成就其他法門，先誦此咒十萬遍，一日一夜必須斷食。

【English Translation】 English version Use four pegs made of one-colored Khādira wood (Khādira, a type of tree) to secure the hands and feet of the deceased. The mantra practitioner sits on the heart of the deceased, takes powdered treasures little by little, chanting a mantra each time, and places it into the mouth of the deceased. When the deceased opens their mouth and spits out a Cintāmaṇi jewel (wish-fulfilling jewel) on their tongue, the one who obtains the jewel becomes a Cakravartin (wheel-turning king, an ideal ruler who governs the world) among the Vidyādharas (knowledge holders, immortal beings possessing magical powers). Whatever they desire, the necessary implements and weapons will appear spontaneously. Their body will emit light, illuminating over a hundred yojanas (ancient unit of distance) in all directions. They will have freedom over their lifespan, and if they wish to be a king in another world, they can willingly relinquish this life and be reborn in a Vimala-kṣetra (pure land). If one wishes to accomplish the second method involving the deceased, following the above instructions, make pegs from jujube wood, then take iron powder, chanting a mantra each time, and place it little by little into the mouth of the deceased. When the deceased extends their tongue, cut it off. The companion of the practitioner will also fly into the sky, obtaining whatever they desire, and their lifespan will increase by one kalpa (an extremely long period of time). If they relinquish this life, they will be reborn as a king in Jambudvīpa (the continent where we live). If one wishes to accomplish the hook method, make a hook from cogon grass, about the size of a hand. Wash it with the five products of a cow. Fast for one day and one night, then take the hook in hand and make offerings to Vajra-bodhisattva (Diamond Bodhisattva, symbolizing indestructibility). Light one hundred lamps of ghee, first chanting the Śūraṅgama mantra (Great Buddha-Crown Dhāraṇī) to protect oneself, then chant this mantra to achieve success, just like the previous wheel method. If, after one day, a mound of earth is accumulated in the place illuminated by the light, make four pegs from jujube wood, chant the mantra seven times over each, and nail them into each corner of the mound. This will create a boundary encompassing the ten directions. In the second watch of the night (midnight), sit in the lotus position, single-mindedly making offerings to the hook, and prostrate to all Buddhas and Bodhisattvas. Then take the hook in hand and chant the mantra. All sentient beings suffering in hell will be freed from their suffering. The mantra practitioner will immediately hear a sound and fly into the sky, holding the hook and becoming the king of all the Vidyādharas. All Nāgas (dragons) who see the mantra practitioner will bow and make offerings, and their lifespan will increase by one mahākalpa (a great kalpa). Relinquishing life there, they will be reborn in the Vajra-bhūmi (diamond ground) and see the Vajra-kṣetra (diamond realm). If one wishes to accomplish the image method, paint an image, and the image will emit flames, then fly into the sky, attaining the state of a Vidyādhara. If one wishes to accomplish other methods, first chant this mantra one hundred thousand times, and one must fast for one day and one night.

食設大供養。取遏迦木作火。烏麻牛酪酥蜜咒一千八遍。少少投其火中即得成就。心所愿者皆得圓滿。若欲降伏大自在天。先須供養于大自在天。坐南邊作火燒烏麻等四物。誦咒滿足一千八遍。自身先須潔凈防護。誦咒七遍以水灑身。當時即有聲出。不須恐懼。大自在天當即現身愿者皆得。若欲那羅延及梵天王等成就者。當作此法即得成就。先須護自身。若須喚藥叉女母及姊妹妻。取無憂花誦唸彼名。一日三時而咒其花。至一百八遍火內燒之。於七日內即能得至。愿者皆得。若母及姊妹妻若七日內不來。彼藥叉頭破當即降伏。若喚諸龍者當取龍華燒如上法。若欲呼喚藥叉者。三月內取酪飯。日三時各咒一百八遍至月盡日。一日一夜當須斷食供養佛像。諸藥叉等須與飲食。用伐吒木為柴(唐云多根木三藏云廣州出也)酪酥蜜飯于內燒之。意念呼喚藥叉來者。其酥酪蜜飯誦咒一千八遍。一咒一燒其食。當得毗沙門諸藥叉眾等速來彼處。取曷迦木花於前迎之。諸藥叉曰當須我等作何事耶。彼即告言。每日須一藥叉守我門戶。所遣作事即當作之。所須物者當能來之。若須乘騎即得騎之。若須長年藥者當即與之。若欲降伏金剛神者。先須誦四千三十二萬遍。十二月一日至正月十五日。須供養佛並設三七僧齋。當鬚髮愿以此供養功

【現代漢語翻譯】現代漢語譯本食設大供養（準備盛大的供養）。取遏迦木（一種木材）作火。用烏麻（黑芝麻）、牛酪、酥蜜，唸咒一千八遍。少量地投入火中，即可成就。心中所愿都能圓滿。若要降伏大自在天（Maheśvara），先要供養大自在天。面向南方，用烏麻等四物燒火。唸咒滿足一千八遍。自身先要潔凈防護。唸咒七遍，用水灑身。當時就會有聲音發出，不要恐懼。大自在天就會現身，所愿都能得到。若要那羅延（Nārāyaṇa）及梵天王（Brahmā）等成就，就按此法去做，即可成就。先要保護自身。若要召喚藥叉女（Yakṣiṇī）的母親、姐妹或妻子，取無憂花，唸誦她們的名字。一天三次咒花，每次一百零八遍，然後投入火中燒掉。七天之內就能得到她們。所愿都能得到。如果母親、姐妹或妻子七天之內不來，藥叉女的頭就會破裂，立刻降伏。若要召喚諸龍，就取龍華，按上述方法燒掉。若要呼喚藥叉，三個月內取酪飯。每天三次，每次咒一百零八遍，到月末。一日一夜必須斷食，供養佛像。要給諸藥叉等飲食。用伐吒木（vata木，唐朝時稱多根木，三藏法師說是廣州出產）為柴，把酪、酥、蜜、飯在其中燒掉。心中想著呼喚藥叉前來。用酥酪蜜飯唸咒一千八遍。每念一句咒就燒一份食物。就能得到毗沙門（Vaiśravaṇa）的諸藥叉眾等迅速來到此處。取曷迦木花在前面迎接他們。諸藥叉會說：『我們需要做什麼事呢？』你就告訴他們：『每天需要一個藥叉守護我的門戶。所派遣去做的事就要去做。所需的物品就能帶來。如果需要乘騎，就能得到騎乘。如果需要長生藥，就能立刻給予。』若要降伏金剛神（Vajra），先要念誦四千三百二十萬遍。從十二月一日到正月十五日。要供養佛，並設三七僧齋（二十一個僧人的齋飯）。要發願以此供養的功德德

【English Translation】 English version Prepare a grand offering. Take Erjia wood (a type of wood) to make a fire. Use black sesame seeds, cow's ghee, clarified butter, and honey, chanting the mantra one thousand and eight times. Slightly throw them into the fire, and you will achieve success. All your heart's desires will be fulfilled. If you wish to subdue Maheśvara (the Great自在天), you must first make offerings to Maheśvara. Sit facing south and burn the four items of black sesame seeds, etc. Chant the mantra one thousand and eight times. You must first purify and protect yourself. Chant the mantra seven times and sprinkle water on your body. At that time, a sound will be heard, do not be afraid. Maheśvara will immediately appear, and all your wishes will be granted. If you wish to achieve success with Nārāyaṇa (那羅延) and Brahmā (梵天王), follow this method and you will achieve success. You must first protect yourself. If you need to summon the mother, sisters, or wife of a Yakṣiṇī (藥叉女), take sorrowless flowers and chant their names. Three times a day, chant over the flowers one hundred and eight times, and then burn them in the fire. Within seven days, you will be able to obtain them. All your wishes will be granted. If the mother, sisters, or wife do not come within seven days, the Yakṣiṇī's head will be broken, and she will be immediately subdued. If you wish to summon the dragons, take dragon flowers and burn them as described above. If you wish to summon Yakṣas (藥叉), take rice with ghee for three months. Three times a day, chant one hundred and eight times each time until the end of the month. For one day and one night, you must fast and make offerings to the Buddha image. You must provide food and drink to the Yakṣas. Use vata wood (伐吒木, in the Tang Dynasty it was called multi-root wood, the Tripiṭaka master said it came from Guangzhou) as firewood, and burn ghee, clarified butter, honey, and rice in it. Mentally invoke the Yakṣas to come. Chant the mantra one thousand and eight times over the ghee, clarified butter, honey, and rice. Burn the food with each chant. Then the Yakṣa hosts of Vaiśravaṇa (毗沙門) will quickly come to that place. Take Erjia wood flowers to welcome them. The Yakṣas will say, 'What do you need us to do?' You should tell them, 'Every day, one Yakṣa must guard my gate. Whatever tasks are assigned must be done. Whatever items are needed can be brought. If riding is needed, it can be obtained. If longevity medicine is needed, it can be given immediately.' If you wish to subdue the Vajra (金剛) deity, you must first chant four million three hundred and twenty thousand times. From December 1st to January 15th. You must make offerings to the Buddha and provide a three-seven Sangha meal (a meal for twenty-one monks). You must make a vow with the merit of this offering of merit.

德回施金剛。當夜二更時起結加坐。于其火中燒安息香誦咒。其香丸如梧桐子大。誦時意念見金剛神。咒至三更即當雷鳴地動天雨種種妙花。金剛即來。及一切天龍八部菩薩等來共圍繞。其持咒人取香湯水並花。出迎恭敬禮拜。金剛當即告曰汝求何愿。隨乞皆得壽命一劫。若舍此身即生金剛住處。若欲成就餘明仙者。亦須作此金剛之法即當成之。若須成就佛咒法者。及觀世音咒法梵天咒法大自在天咒法及世出世須作此法。若持余咒不成就者。即須此咒共余咒七日內誦之。即得成就。若其不成及不現驗。其咒神等即當滅亡。若於大自在天及諸天等前。七日內誦咒若不現身。即令頭破。若日月蝕日所須和合湯丸藥等。先須預備其日誦咒。至日月明凈。其藥等法速即成就。若有婦人求男女者。先誦其咒一百萬遍。燒沉水香供養。須十二月一日起首至於十五日。于道場中供養。並設三七僧齋。其婦人一日三時燒香誦咒。心念發願請求男女。其十五日夜二更時。取烏油麻以酥和之。誦咒一遍一回燒之。滿一百遍。其夜四更當見境界。或菩薩形狀等即自知之。若彼婦人心中所念便獲其愿。燒香常于像前持念此咒即得成就。若求隱形。取雄黃藥。一小兩中之半兩也。取人乳和合以為五丸。取沉水香作合子盛之。取一丸誦一千八遍。及

白芥子亦以五顆。誦一千八遍。一一併于合內盛之。須至日月蝕日誦咒。其合子內若其有聲。一切眾生見此咒人。悉皆歡喜所須皆得。若其出煙其持咒人即不現身。所至諸處皆為其主壽命一小劫。若出火焰其持咒人身即端正。猶如天童似年十六。與諸天神為主壽命一大劫。百寶藏門悉皆自現。若欲成就牛黃之法。一依雄黃法作。若欲成就眼藥法者。取石安善那及青蓮華青木香各重一錢。其藥于熟銅鈔鑼中安之至日月蝕時日夜誦咒。煙出即以此藥內其眼中。其持咒人即得隱形。與隱形人為其主也。若欲成就刀法者。取無瘢刀於二十三日或二十九日。供養其像散眾生食。護凈自身左手執刀誦咒至刀聲出當即騰空所愿隨意。又若火出。所同伴人得見火者並悉騰空。與一切騰空人為主。若欲成就金剛杵者取好鋌鐵。長十六指打作三棱。上下各作三頭。磨以紫檀用涂其上。從十二月一日供養其像。始從一日設四僧齋。日漸加一僧。自須持咒至十三日供養僧了。即不吃食。至十五日夜。于舍利塔前供養影象。然以酥燈一百八盞。自坐茅草受持此咒。兩手執杵誦咒咒之。其杵即便火出。其持咒人即得昇仙。其同伴等亦得騰空。作明仙主神力猶如金剛。壽命一大劫。命終已後生金剛菩薩處。更若欲求成就輪刀器仗等物。一依前法即得成

【現代漢語翻譯】現代漢語譯本再用五顆白芥子（Bai Jie Zi，一種草藥種子）。唸誦一千零八遍。每次唸完都放入盒子裡。必須等到日食或月食的時候唸誦咒語。如果盒子裡面發出聲音，一切眾生見到持咒的人，都會非常歡喜，並且得到他們所需要的。如果冒出煙，持咒的人就會隱身，所到的地方都會成為他們的主人，壽命增加一個小劫（Xiao Jie，時間單位）。如果冒出火焰，持咒的人身體就會變得端正，就像十六歲的天童一樣，成為諸天神的主人，壽命增加一個大劫（Da Jie，時間單位）。各種寶藏的大門都會自己顯現。如果想要成就牛黃（Niu Huang，一種藥材）之法，就按照雄黃（Xiong Huang，一種礦物）之法來做。如果想要成就眼藥之法，就取石安善那（Shi An Shan Na，藥材名）、青蓮華（Qing Lian Hua，藍色蓮花）、青木香（Qing Mu Xiang，藥材名）各一錢重。把這些藥放在熟銅做的鑼中，等到日食或月食的時候日夜唸誦咒語。冒煙的時候，就把這些藥點入眼中。持咒的人就能隱身，並且成為隱身人的主人。如果想要成就刀法，就取一把沒有瑕疵的刀，在二十三日或二十九日，供養佛像，佈施食物給眾生，保持自身潔凈，左手拿著刀唸誦咒語，直到刀發出聲音，就能立刻騰空，心想事成。而且如果刀冒出火，同伴中能看到火的人也都能一起騰空，成為一切騰空人的主人。如果想要成就金剛杵（Jin Gang Chu，一種法器），就取一塊好的鐵錠，長十六指，打造成三棱形，上下各做三個頭，用紫檀（Zi Tan，一種木材）磨成粉塗在上面。從十二月一日開始供養佛像，從第一天開始設齋供養四位僧人，每天增加一位僧人。自己必須持咒直到十三日供養完僧人，然後就不吃東西。到十五日晚上，在舍利塔（She Li Ta，存放舍利的塔）前供養佛像，點燃一百零八盞酥油燈，自己坐在茅草上受持這個咒語，兩手拿著金剛杵唸誦咒語。金剛杵就會冒出火，持咒的人就能昇仙，同伴也能一起騰空，成為明仙的主人，神力就像金剛一樣，壽命增加一個大劫。命終之後會往生到金剛菩薩（Jin Gang Pu Sa，金剛菩薩）處。如果還想要求成就輪刀、器仗等物，就按照前面的方法去做，就能成功。

【English Translation】 English version Also, use five white mustard seeds (Bai Jie Zi, a type of medicinal herb seed). Recite the mantra one thousand and eight times. After each recitation, place them in a box. It is necessary to recite the mantra during solar or lunar eclipses. If there is a sound inside the box, all sentient beings who see the person reciting the mantra will be very happy and obtain what they need. If smoke emerges, the person reciting the mantra will become invisible and become the master of every place they go, increasing their lifespan by one small kalpa (Xiao Jie, a unit of time). If flames emerge, the person reciting the mantra will become upright, like a sixteen-year-old celestial child, becoming the master of all the gods, increasing their lifespan by one great kalpa (Da Jie, a unit of time). The doors to all treasure troves will appear on their own. If you want to achieve the method of Calculus bovis (Niu Huang, a medicinal material), follow the method of Realgar (Xiong Huang, a mineral). If you want to achieve the method of eye medicine, take one qian each of Lapis Lazuli (Shi An Shan Na, name of a medicinal material), Blue Lotus (Qing Lian Hua, blue lotus), and Radix Aucklandiae (Qing Mu Xiang, name of a medicinal material). Place these medicines in a cooked copper gong, and recite the mantra day and night during solar or lunar eclipses. When smoke emerges, apply these medicines to the eyes. The person reciting the mantra will become invisible and become the master of invisible people. If you want to achieve the sword method, take a flawless sword on the twenty-third or twenty-ninth day, make offerings to the Buddha image, distribute food to sentient beings, keep yourself clean, hold the sword in your left hand, and recite the mantra until the sword makes a sound, then you can immediately levitate and fulfill your wishes. Moreover, if the sword emits fire, those companions who can see the fire will also be able to levitate together, becoming the masters of all levitating people. If you want to achieve the Vajra (Jin Gang Chu, a ritual implement), take a good iron ingot, sixteen fingers long, forge it into a triangular prism, make three heads on each end, grind it with Zitan (Zi Tan, a type of wood) powder and apply it on top. Starting from the first day of the twelfth month, make offerings to the Buddha image, starting from the first day by offering a vegetarian meal to four monks, increasing by one monk each day. You must recite the mantra yourself until the thirteenth day after offering the monks, then do not eat. On the night of the fifteenth day, make offerings to the image in front of the Stupa (She Li Ta, a pagoda for storing relics), light one hundred and eight ghee lamps, sit on thatch, and receive and uphold this mantra, holding the Vajra in both hands and reciting the mantra. The Vajra will emit fire, and the person reciting the mantra will be able to ascend to immortality, and their companions will also be able to levitate together, becoming the master of the Bright Immortals, with divine power like Vajra, increasing their lifespan by one great kalpa. After death, they will be reborn in the place of Vajra Bodhisattva (Jin Gang Pu Sa, Vajra Bodhisattva). If you also want to seek to achieve wheel knives, weapons, and other objects, follow the previous method and you will succeed.

就。若欲除家內諸惡者。作地火爐。四邊畫作蓮花。火爐內取桑木作柴。並酪及酥蜜一日三時誦咒一千八遍。至三日內即得成就。若欲護一城一村。於七日內燒賒彌迦木。及酥酪蜜燒之即得成就。若欲祈雨。取烏圖末羅木(三藏云其木似梔子)燒木為火併酥酪蜜燒之。於七日內即得成就。若護一國所求。如前所說取桑木燒之。若欲求長命者。於十二月一日至十五日。乞凈潔食誦咒。總滿三十滿遍。至月盡日。二日已前不吃食。取黑牛乳一升。誦咒滿得一百八遍。須以香花供養于佛。其乳自服即得長命。若十日內其酥酪蜜燒之。及括[藪-ㄆ+爪]草即得長命。若求降伏逆賊。取獨頭及婆邏回。咒一千八遍。令賊見聞婆邏回聲及見獨頭。即便自縛。若取一切草子少少。盛滿一新瓶甕。和水誦之一百八遍。取其苗子及水浴身。除一切諸惡不能為害。若有人食諸毒藥者。取孔雀尾誦咒十萬遍。禁毒及諸惡病皆得除差。若一切天行熱病。結索咒一百八遍系其人項。一切熱病當得除愈。若佉陀羅木(唐云橿木)作火。酪酥蜜相和燒於火中。咒一百八遍一遍一燒少少燒之。即得伏藏。若以紫檀刻為蓮花滿十萬個。于大江河入至腰際。一一咒之放其水中。依檀花數即得金藏。若以毗利婆木(三藏云其木似榠櫨)為火。並依前三味一一

【現代漢語翻譯】現代漢語譯本：如果想要去除家中的各種邪惡，就做一個地火爐，四邊畫上蓮花。火爐內用桑木作柴，並加入乳酪、酥油和蜂蜜，一天三次誦咒一千零八遍，三天之內就能成功。如果想要保護一座城或一個村莊，就在七天內焚燒賒彌迦木（shami jia mu），以及酥油、乳酪和蜂蜜，就能成功。如果想要祈雨，就取烏圖末羅木（wutu mo luo mu，三藏說這種木頭像梔子花）燒成火，並加入酥油、乳酪和蜂蜜焚燒，七天之內就能成功。如果想要保護一個國家，所求如願，就像前面所說的那樣取桑木焚燒。如果想要長壽，就在十二月一日到十五日，乞討乾淨的食物並誦咒，總共念滿三十萬遍。到月底那天，提前兩天不吃東西，取一升黑牛乳，誦咒一百零八遍，必須用香花供養佛，然後自己喝下牛乳，就能長壽。如果在十天內焚燒酥油、乳酪和蜂蜜，以及括[藪-ㄆ+爪]草，就能長壽。如果想要降伏叛逆的賊人，就取獨頭蒜和婆邏回（po luo hui），誦咒一千零八遍，讓賊人聽到婆邏回的聲音，看到獨頭蒜，就會自己捆綁自己。如果取各種草籽少許，盛滿一個新的瓶子或甕，和水一起誦咒一百零八遍，取其苗子和水來洗浴身體，就能去除一切邪惡，不會受到傷害。如果有人吃了各種毒藥，就取孔雀尾誦咒十萬遍，就能解除毒藥和各種惡病。如果患了一切天行熱病，就結繩索誦咒一百零八遍繫在病人脖子上，一切熱病就能痊癒。如果用佉陀羅木（qie tuo luo mu，唐朝稱為橿木）生火，將乳酪、酥油和蜂蜜混合在一起在火中焚燒，誦咒一百零八遍，一遍一燒，少量焚燒，就能得到伏藏。如果用紫檀木刻成十萬個蓮花，在大江河中走到腰部，一個一個地誦咒，然後放入水中，根據檀花的數量就能得到金藏。如果用毗利婆木（pi li po mu，三藏說這種木頭像榠樝）生火，並按照前面的三種味道一一

【English Translation】 English version: If you wish to remove all evils from your home, make an earth fire stove and draw lotus flowers on all four sides. Inside the stove, use mulberry wood as firewood, along with curds, ghee, and honey, reciting the mantra one thousand and eight times, three times a day. Within three days, you will achieve success. If you wish to protect a city or a village, burn shami jia mu for seven days, along with ghee, curds, and honey, and you will achieve success. If you wish to pray for rain, take wutu mo luo mu (the Tripitaka says this wood resembles gardenia) and burn it as fire, along with ghee, curds, and honey. Within seven days, you will achieve success. If you wish to protect a country and have your requests fulfilled, take mulberry wood and burn it as described earlier. If you wish to seek longevity, from the first to the fifteenth day of the twelfth month, beg for clean food and recite the mantra, completing a total of three hundred thousand recitations. On the last day of the month, abstain from food for two days beforehand, take one liter of black cow's milk, and recite the mantra one hundred and eight times. You must offer incense and flowers to the Buddha, and then drink the milk yourself to gain longevity. If you burn ghee, curds, and honey, along with kuo [sou-ㄆ+爪] cao within ten days, you will gain longevity. If you wish to subdue rebellious thieves, take a single clove of garlic and po luo hui, recite the mantra one thousand and eight times, so that the thieves hear the sound of po luo hui and see the single clove of garlic, and they will bind themselves. If you take a small amount of all kinds of grass seeds, fill a new bottle or urn, and recite the mantra one hundred and eight times with water, take the seedlings and water to bathe your body, and you will remove all evils and be unable to be harmed. If someone has eaten various poisons, take a peacock tail and recite the mantra one hundred thousand times, and you will eliminate the poison and all evil diseases. If you have all kinds of epidemic fever, tie a rope and recite the mantra one hundred and eight times, tying it around the person's neck, and all fever will be cured. If you use qie tuo luo mu (the Tang Dynasty called it jiang mu) to make a fire, mix curds, ghee, and honey together and burn it in the fire, reciting the mantra one hundred and eight times, burning a little at a time, and you will obtain hidden treasures. If you carve one hundred thousand lotus flowers from purple sandalwood, enter a large river up to your waist, recite the mantra for each one, and then release them into the water, you will obtain gold treasures according to the number of sandalwood flowers. If you use pi li po mu (the Tripitaka says this wood resembles quince) to make a fire, and follow the previous three flavors one by one

咒之。滿至一千八遍即得。衣前無盡金藏若沉香木並依前三味燒之。二十一日內日日三時一時誦一千八遍。一切諸天龍神皆來為使者。若以粳米及酥酪蜜。與火投之誦咒滿一千八遍。即得無盡百味食飲。若安悉香圓如梧桐子。與三味和一一誦咒燒之。滿足一千八遍。一切藥叉來為使者。若阿輸迦華(唐云忘憂華)及以三味。誦咒一千八遍一一燒之。一切藥叉女來為使者。若燒龍花及以三味。一切諸龍來為使者。若燒沉香及三味等。依前誦咒。一切金剛來為使者。若燒末怛那果及以三味。依前作法。一切明仙皆來為使。若沉香木為火。燒酥合香咒一百八遍。一切健達縛來為使者。若燒熏陸香。一切餓鬼來為使者。若尸利縛色得伽藥。和沉水香燒之。一切緊奈洛來為使者。若燒白膠香。一切毗那夜迦來為使者。誦一百八遍。若燒白芥子及白芥子油。一千八遍誦咒了已。國王歡喜。若一日三時至七日內。作法即成就。若對日前誦咒十萬遍。一切惡障皆悉消滅。若誦一遍護得己身。若誦二遍朋友財物皆蒙擁護。若欲得蓮華法成就者。以紫檀木為一蓮華。三日勿食。左手執花于像前坐。誦咒至其火出。當爾之時及諸同伴飛騰虛空。于明仙眾為轉輪王。于彼捨命得生西方極樂國土。若取摩羅末伽土(唐云鼢鼠土也)以沙共和作金剛

杵。長十二指。手自執持家家乞食。必定不得共於人語。誦咒十萬遍。其杵上頭作孔著白芥子。至日月蝕日像前誦咒。令其杵中芥子作聲。所求愿者皆得成就。若以杵擊山山自摧破凡所施為鹹得遂意。若將其杵入海海水隨意。若執此杵誦持咒法。一切毗那夜迦不得障礙。若入河海深水中者。其水至腰取十萬蓮花。一咒一擲水水中。當即妙吉祥天女出現所愿皆得。若取蓮華三十萬莖。誦咒依前水中放之。求廣大愿皆得稱意。若取蓮華五十萬莖。誦咒依前水內放之。最極廣愿無有不隨。若月一日取阇提花香(似梔子花香)誦咒一百八遍。一一散擲咒像足前。一日三時至十五日。作此法者。其像足上現出火光。入持咒身當即不現共諸伴等即騰虛空。于明仙眾得作轉輪王壽命一劫。若坐海岸。以龍木柴為火。面向西方。執龍花木誦咒十萬遍燒於火中。當即海水激為波濤。騰浪涌溢。當爾之時幸勿憂怖。但以志誠專心誦咒。水中即現真婆羅門。所求皆得所遣皆作。若於地上畫千葉蓮花。而坐其上誦咒十萬遍。其地即裂有神出現。與持咒人共同伴等。即騰虛空于明仙眾為其大主壽命一劫。若十二月一日至十五日。取阇提花一一誦咒。散佛頂上滿十萬遍。頂即出光照人身上得五神通。若其花咒滿百萬遍所愿皆得。若取地上曲蟮之土。

【現代漢語翻譯】現代漢語譯本持一根杵（Vajra，金剛杵），長十二指。自己拿著它，挨家挨戶乞食。一定要避免與人交談。唸誦咒語十萬遍。在杵的頂端鉆一個孔，放入白芥子。在日食或月食時，在佛像前唸誦咒語，使杵中的芥子發出聲音。所祈求的願望都能實現。如果用杵擊打山，山會自行崩塌，凡所施為都能如願以償。如果將杵放入海中，海水會隨心所欲。如果拿著這根杵誦持咒法，一切毗那夜迦（Vinayaka，像頭神）都不能障礙。如果進入河流或深海中，水深及腰時，取十萬朵蓮花，每念一句咒語就向水中投擲一朵蓮花，妙吉祥天女（Manjushri）會立即出現，所有願望都能實現。如果取三十萬莖蓮花，唸誦咒語後像之前一樣放入水中，求廣大願望都能如意。如果取五十萬莖蓮花，唸誦咒語後像之前一樣放入水中，最極廣大的願望沒有不實現的。如果每月初一取阇提花香（Jati flower，類似梔子花香），唸誦咒語一百零八遍，每次唸完就將花散擲在佛像腳前。每天三次，持續到十五日。這樣做的人，佛像腳上會顯現出火光，進入持咒者的身體，隨即隱身，與同伴一起騰空飛昇，在明仙眾中成為轉輪王，壽命一劫。如果坐在海岸邊，用龍木柴生火，面向西方，手持龍花木唸誦咒語十萬遍，並將其燒在火中，海水會立即激起波濤，騰涌翻滾。那時不要憂愁害怕，只要以至誠之心專心念誦咒語，水中就會出現真正的婆羅門，所求都能得到，所派遣的都能完成。如果在地上畫一千葉蓮花，坐在上面唸誦咒語十萬遍，地面就會裂開，有神出現，與持咒人和同伴一起騰空飛昇，在明仙眾中成為大主，壽命一劫。如果十二月初一到十五日，取阇提花，每朵花都念誦咒語，散在佛頂上，滿十萬遍，佛頂就會發出光芒照在人身上，得到五神通。如果花和咒語念滿一百萬遍，所有願望都能實現。如果取地上的曲蟮土（蚯蚓土）。

【English Translation】 English version A Vajra (杵, a ritual scepter) of twelve fingers' length. Personally holding it, beg for food from house to house. Be sure not to speak with anyone. Recite the mantra one hundred thousand times. Make a hole at the top of the Vajra and put white mustard seeds in it. During solar or lunar eclipses, recite the mantra in front of the Buddha image, causing the mustard seeds in the Vajra to make a sound. All desired wishes will be fulfilled. If the Vajra is used to strike a mountain, the mountain will collapse on its own, and all endeavors will be successful. If the Vajra is placed in the sea, the seawater will follow one's will. If one holds this Vajra and recites the mantra, all Vinayakas (毗那夜迦, obstacle-creating deities) will be unable to obstruct. If entering a river or deep sea, when the water reaches the waist, take one hundred thousand lotus flowers. Recite a mantra for each flower and throw it into the water. Manjushri (妙吉祥天女) will immediately appear, and all wishes will be granted. If taking three hundred thousand lotus stems, recite the mantra and release them into the water as before, all great wishes will be fulfilled. If taking five hundred thousand lotus stems, recite the mantra and release them into the water as before, the greatest wishes will all be granted. If on the first day of the month, take Jati flower fragrance (阇提花香, similar to gardenia fragrance), recite the mantra one hundred and eight times, scattering each flower at the feet of the Buddha image. Do this three times a day until the fifteenth day. For those who perform this practice, firelight will appear on the feet of the image, entering the body of the mantra holder, who will then become invisible and ascend into the sky with companions, becoming a Chakravartin (轉輪王, wheel-turning king) among the luminous immortals, with a lifespan of one kalpa. If sitting on the seashore, using dragon wood as firewood, facing west, holding dragon flower wood, recite the mantra one hundred thousand times and burn it in the fire. The seawater will immediately stir up waves, surging and overflowing. At that time, do not worry or fear, but recite the mantra with sincere and focused mind. A true Brahmin will appear in the water, and all requests will be granted, and all tasks will be accomplished. If drawing a thousand-petaled lotus flower on the ground and sitting on it, recite the mantra one hundred thousand times, the ground will split open, and a deity will appear, ascending into the sky with the mantra holder and companions, becoming a great lord among the luminous immortals, with a lifespan of one kalpa. If from the first day to the fifteenth day of the twelfth month, take Jati flowers, reciting a mantra for each flower, scattering them on the crown of the Buddha, filling one hundred thousand times, the crown will emit light, shining on the person, and one will attain the five supernormal powers. If the flowers and mantras are recited one million times, all wishes will be fulfilled. If taking earth from the ground where earthworms dwell (曲蟮土).

作一師子牛黃涂之。坐安壇中恭敬供養。誦咒至於師子自動。即得成就所求皆得。若乘騎師子所愿生處。速得到彼命同梵天。若作象及水牛一依前法。若也出聲諸天皆來。索者皆得所遣皆作。此轉輪王咒。所須事者皆得成就。所須物者一依心願。以凈信意作此法者無不成就。

爾時世尊說斯法已。復作是言。我若廣說此咒威力成就諸法。窮劫無盡。汝等當知要略而說。

爾時會中。有無量無邊不可思議菩薩摩訶薩天龍八部轉輪王等。心大歡喜咸唱善哉。釋迦如來能說此事難可思議。然我等輩誓當護持此咒。若見有人及以非人。受持讀誦書寫供養愛念思求者。常與擁衛令無災患。若於國中見有此咒。我等恭敬彼國諸人如佛無異。各以威力防禦國境。令惡鬼神兇賊猛將風雨水火使不侵損。百姓熾盛國土安寧財谷豐熟無諸饑饉。疫疹不祥亦令退散。爾時如來贊言善哉善哉。汝等實能如是擁衛。佛說經已諸菩薩眾天龍八部。皆大歡喜信受奉行。

大陀羅尼末法中一字心咒經

【現代漢語翻譯】現代漢語譯本：製作一頭塗有牛黃的獅子，將其安放在壇中，恭敬供養。誦咒直到獅子自動，就能成就一切所求。如果乘騎獅子，所愿往生之處，能迅速到達，壽命如同梵天。如果製作大象或水牛，一切依照之前的方法。如果它們發出聲音，諸天都會降臨。索求者都能得到，所派遣者都能完成。這是轉輪王咒，所需之事都能成就，所需之物都能如心所愿。以清凈的信心修持此法的人，沒有不成就的。

當時，世尊說完此法后，又說：『我如果廣說此咒的威力以及成就諸法，即使窮盡劫數也說不完。你們應當知道，我只是簡略地說說。』

當時，法會中有無量無邊不可思議的菩薩摩訶薩（bodhisattva-mahāsattva，大菩薩）、天龍八部（deva-nāga-aṣṭa-parṣad，天眾、龍眾等八類護法神）、轉輪王（cakravartin，擁有統治世界的理想君主）等，心中都非常歡喜，一同稱讚『善哉』。釋迦如來（Śākyamuni，佛教創始人）能夠說出如此難可思議之事。然而我們發誓，一定護持此咒。如果見到有人或非人，受持、讀誦、書寫、供養、愛念、思求此咒，我們常與擁護衛，令其沒有災患。如果在國家中見到此咒，我們恭敬那個國家的所有人，如同對待佛一樣。各自以威力防禦國境，令惡鬼神、兇賊猛將、風雨水火不能侵損。百姓熾盛，國土安寧，財谷豐收，沒有饑饉。疫病疹子等不祥之事，也令其退散。』當時，如來讚歎說：『善哉！善哉！你們確實能夠如此擁護衛。』佛說完此經，諸菩薩眾、天龍八部，都非常歡喜，信受奉行。

《大陀羅尼末法中一字心咒經》

【English Translation】 English version: Make a lion coated with bezoar. Place it in the center of the altar and offer it respectfully. Recite the mantra until the lion moves on its own, and you will achieve all that you seek. If you ride the lion, you will quickly reach the place you wish to be reborn, and your life will be like that of Brahma. If you make an elephant or a water buffalo, follow the previous method. If they make a sound, all the devas (deva, gods) will come. Those who ask will receive, and those who are sent will accomplish. This is the mantra of the Cakravartin (cakravartin, wheel-turning king), and all that is needed will be achieved, and all that is desired will be according to your wishes. Those who perform this practice with pure faith will undoubtedly succeed.

At that time, the World-Honored One, after speaking this Dharma, said again: 'If I were to extensively describe the power of this mantra and the accomplishment of all Dharmas, it would be endless even if I exhausted all kalpas (kalpa, an aeon). You should know that I am speaking only briefly.'

At that time, in the assembly, there were immeasurable, boundless, and inconceivable Bodhisattva-Mahasattvas (bodhisattva-mahāsattva, great bodhisattvas), Deva-Nāga-Aṣṭa-Parṣads (deva-nāga-aṣṭa-parṣad, the eight classes of gods and dragons), Cakravartins (cakravartin, wheel-turning kings), and others, who were all very happy and exclaimed 'Excellent!' Śākyamuni (Śākyamuni, the founder of Buddhism) Tathagata is able to speak of such an inconceivable matter. However, we vow to uphold this mantra. If we see anyone, human or non-human, who upholds, recites, writes, makes offerings to, loves, contemplates, or seeks this mantra, we will always protect and guard them, ensuring they have no calamities. If this mantra is seen in a country, we will respect all the people of that country as if they were the Buddha. Each of us will use our power to defend the borders of the country, preventing evil ghosts, fierce thieves, mighty generals, wind, rain, water, and fire from causing damage. The people will flourish, the country will be peaceful, the wealth and grains will be abundant, and there will be no famine. Epidemics, rashes, and other inauspicious events will also be dispelled.' At that time, the Tathagata praised them, saying, 'Excellent! Excellent! You are truly able to protect and guard in this way.' After the Buddha finished speaking this sutra, all the Bodhisattvas and the Deva-Nāga-Aṣṭa-Parṣads were very happy, believed, accepted, and practiced it.

The One-Syllable Heart Mantra Sutra in the Great Dharani End-of-Dharma Age