T19n0958_金剛頂經一字頂輪王儀軌音義

大正藏第 19 冊 No. 0958 金剛頂經一字頂輪王儀軌音義

No. 958

金剛頂經一字頂輪王儀軌音義

文稽首至是故常歸命。贊曰。此八頌初五句有五。謂一于初句言普賢者是理也。即是為一字攝在下諸佛故。或分為二佛。謂普賢與諸佛轉輪王是也。或分為三佛。先二加現證大菩提是也。或分作四智。謂普賢者是大圓鏡智即阿閦佛。次一句妙觀察即阿彌陀佛也。次一句平等性智即寶生佛也。為轉教敕輪一句成所作智即不空成就佛是。或分作五智。先四加法界體性智。所謂受名金剛界一句是也。自此下句配四方並中胎毗盧舍那佛也。從自頂流出。大金剛明王二句東方佛也。威光至圍繞二句南方佛。為一切至輪王二句西佛。才現至皆歿北佛。至一體故中體佛也。次二句東佛。次二句南佛。次二句西佛。次二中體佛。成佛至同虛空北方佛也。次一中體佛。次二東佛。次二西佛。令頓一句南佛。是故常歸命一北方佛也。今別釋文音義也。

爍(音釋河河也饑須留)　令(善也)　故(實也)　纂(衣良布)　揀(可爾反)　族姓(四姓也)　騎(妓伊反乃留)　驀(婆句反川萬太久)　䓻(許其反)　葷(鬼爾反)　滌(知益反止良加須)　磨(須留)　拭(志憶反川波久

【現代漢語翻譯】現代漢語譯本《金剛頂經一字頂輪王儀軌音義》

稽首至是故常歸命。贊曰：這八頌的前五句有五種解釋。第一種解釋是，第一句中提到的普賢（Samantabhadra，代表普遍的賢善）是理性的體現，即一字包含了所有諸佛。或者可以分為二佛，即普賢與諸佛轉輪王（Chakravartin，統治世界的君王）。或者可以分為三佛，即前兩者加上現證大菩提（Abhisambodhi，證得無上智慧）。或者可以分為四智，即普賢代表大圓鏡智（Adarsha-jnana，如鏡般反映一切的智慧），對應阿閦佛（Akshobhya，不動如來）；下一句代表妙觀察智（Pratyavekshanajnana，辨別諸法的智慧），對應阿彌陀佛（Amitabha，無量光如來）；再下一句代表平等性智（Samatajnana，視一切平等的智慧），對應寶生佛（Ratnasambhava，珍寶生如來）；『為轉教敕輪』一句代表成所作智（Krityanushthanajnana，成就一切事業的智慧），對應不空成就佛（Amoghasiddhi，不空成就如來）。或者可以分為五智，即前四智加上法界體性智（Dharmadhatujnana，證悟法界本體的智慧），也就是『所謂受名金剛界』一句所表達的。從這句開始，下面的句子分別對應四方和中央胎藏界的毗盧舍那佛（Vairocana，光明遍照如來）。從『自頂流出大金剛明王』兩句對應東方佛。『威光至圍繞』兩句對應南方佛。『為一切至輪王』兩句對應西方佛。『才現至皆歿』對應北方佛。『至一體故』對應中體佛。接下來的兩句對應東方佛，再接下來的兩句對應南方佛，再接下來的兩句對應西方佛，再接下來的兩句對應中體佛。『成佛至同虛空』對應北方佛。再接下來一句對應中體佛，再接下來的兩句對應東方佛，再接下來的兩句對應西方佛，『令頓』一句對應南方佛，『是故常歸命』一句對應北方佛。現在分別解釋文中的音義。

爍(音釋為河河也饑須留) 令(善也) 故(實也) 纂(衣良布) 揀(可爾反) 族姓(四姓也) 騎(妓伊反乃留) 驀(婆句反川萬太久) 䓻(許其反) 葷(鬼爾反) 滌(知益反止良加須) 磨(須留) 拭(志憶反川波久)

【English Translation】 English version No. 958 The Meaning and Pronunciation of the One-Syllable Crown Wheel King Ritual of the Vajrasekhara Sutra

Paying homage to 'Is Therefore Always Take Refuge'. The praise says: These eight verses have five interpretations in the first five lines. The first interpretation is that Samantabhadra (普賢, representing universal goodness) mentioned in the first line is the embodiment of reason, meaning that the one syllable encompasses all Buddhas. Or it can be divided into two Buddhas, namely Samantabhadra and the Chakravartin (轉輪王, world-ruling monarch) Buddhas. Or it can be divided into three Buddhas, the previous two plus Abhisambodhi (現證大菩提, attaining supreme wisdom). Or it can be divided into four wisdoms, namely Samantabhadra representing the Adarsha-jnana (大圓鏡智, mirror-like wisdom reflecting everything), corresponding to Akshobhya (阿閦佛, the Immovable Tathagata); the next line represents Pratyavekshanajnana (妙觀察智, wisdom of discerning all dharmas), corresponding to Amitabha (阿彌陀佛, the Buddha of Infinite Light); the next line represents Samatajnana (平等性智, wisdom of seeing everything equally), corresponding to Ratnasambhava (寶生佛, the Jewel-Born Tathagata); the line 'To turn the teaching wheel' represents Krityanushthanajnana (成所作智, wisdom of accomplishing all actions), corresponding to Amoghasiddhi (不空成就佛, the Infallible Accomplisher Tathagata). Or it can be divided into five wisdoms, the previous four plus Dharmadhatujnana (法界體性智, wisdom of realizing the essence of the Dharmadhatu), which is expressed by the line 'So-called Vajradhatu'. Starting from this line, the following lines correspond to Vairocana (毗盧舍那佛, the Light-Illuminating Tathagata) in the four directions and the central Garbhadhatu. The two lines 'Flowing out from the crown is the Great Vajra Vidyaraja' correspond to the Eastern Buddha. The two lines 'Majesty and light to surround' correspond to the Southern Buddha. The two lines 'For all to the Wheel King' correspond to the Western Buddha. 'Just appearing to all die' corresponds to the Northern Buddha. 'To one body therefore' corresponds to the Central Buddha. The following two lines correspond to the Eastern Buddha, the next two lines correspond to the Southern Buddha, the next two lines correspond to the Western Buddha, the next two lines correspond to the Central Buddha. 'Becoming Buddha to the same as space' corresponds to the Northern Buddha. The next line corresponds to the Central Buddha, the next two lines correspond to the Eastern Buddha, the next two lines correspond to the Western Buddha, the line 'Make sudden' corresponds to the Southern Buddha, the line 'Is therefore always take refuge' corresponds to the Northern Buddha. Now, let's separately explain the pronunciation and meaning of the text.

爍 (pronounced as 'he he ye ji xu liu') 令 (good) 故 (real) 纂 (yi liang bu) 揀 (ke er fan) 族姓 (four castes) 騎 (ji yi fan nai liu) 驀 (po ju fan chuan wan tai jiu) 䓻 (xu qi fan) 葷 (gui er fan) 滌 (zhi yi fan zhi liang jia xu) 磨 (xu liu) 拭 (zhi yi fan chuan bo jiu)

)　曼荼羅(梵語此云壇也)　珮(波伊反川于布毛乃)　啖(布久無)　瑜伽(梵語此云相應)　滑(果和反奈太良爾)　側(祖波無)　押(于須)　鋒銳(上止加利下止志)　素月(上白也)　拇(于保由比)　拄(左左布)　克(能也)　額(比太比音加久反)　腕(太布左江牟反)　腿(布都毛毛)　腦後(千奈久保)　股(毛毛)　叉(阿左布)　䏶(比左)　美(口也)　悉地(此云成就)　傘(左爾反川加左)　嬋娟(上禪反下捐反太乎也加奈留狀也)　劇(甚也)　調(志良部)　修者(奈止止)　微(無也)　盤(和加奴)　掏(取也)　由(猶也)　冤(蒬反阿太)　晨(阿志太)　午(馬時)　昏(由布戶)　暮(油布戶)　燼(毛江久比)　洽(阿萬子久)　鎮(于久)　搜(阿奈久留)　間(左加布)　䐡(保祖)　馝(鄙列反)　馞(保沒反)　師(川伊久左)　帥(音水伊川伊久左公)　臺(以土高作此雲臺)　閣(以木高構云爾)　形服(與祖比)

一字頂輪次第將往堂。而手口凈了。到室結坐。三密印(所謂以hūṃ 字手三遍舌三遍心密三遍誦了)。

次以囕字凈身及處皆燒凈了。

次以佛部心印于頂三誦。

次以蓮華部心印上右大指。就右耳處三

【現代漢語翻譯】現代漢語譯本曼荼羅（梵語，意為壇場）珮啖瑜伽（梵語，意為相應）滑側押鋒銳素月（白色）拇拄克額腕腿腦後股叉䏶美悉地（意為成就）傘嬋娟（美好的樣子）劇（甚，非常）調修者微（無，沒有）盤掏（取）由（猶，如同）冤晨午（中午）昏暮燼洽鎮搜間䐡馝馞師帥臺（高臺）閣（高樓）形服（樣子，裝束）

一字頂輪次第將往堂。先將手和口清潔乾淨。然後到室內結跏趺坐。結三密印（即以hūṃ字手結印三遍，舌誦咒三遍，心念密語三遍）。

其次以囕字凈化自身及所處之地，使其皆被燒凈。

其次以佛部心印于頭頂結印並誦咒三遍。

其次以蓮華部心印于右上大拇指，置於右耳處三遍。

【English Translation】 English version Mandala (Sanskrit, meaning sacred enclosure or altar) 珮啖 Yoga (Sanskrit, meaning union) 滑側押鋒銳 Su-yue (white moon) 拇拄克額腕腿 Brain-back 股叉䏶美 Siddhi (meaning accomplishment) 傘 Chan-juan (beautiful appearance) 劇 (very, extremely) 調修者微 (none, without) 盤掏 (take) 由 (like, as if) 冤晨 Noon 昏 Dusk 燼洽鎮搜間䐡馝馞 Teacher Leader 臺 (high platform) 閣 (high building) Form-clothing (appearance, attire)

The sequence for the Ekaksara-usnisacakra (one-syllable crown chakra) is as follows: First, purify your hands and mouth. Then, go to the room and sit in the lotus position. Form the three secret mudras (meaning forming the hand mudra with the hūṃ syllable three times, reciting the mantra with the tongue three times, and mentally reciting the secret words three times).

Next, use the rāṃ syllable to purify yourself and the place where you are, so that everything is burned clean.

Next, use the Buddha family heart mudra on the crown of your head and recite the mantra three times.

Next, use the Lotus family heart mudra on the upper right thumb, placing it near the right ear three times.

誦。

次以金剛部心印上左大指。就左耳處三誦了。

次無能勝印加持了。然後作往堂儀。謂我身金剛薩埵等思之。然後入堂。禮佛燒香涂香。三部印作了。

次普禮印言(立右足誦云)歸命等　四無量觀　菩提心言印　無能勝結護言印　三解脫觀　五相觀本尊本真言印(又名一字頂輪密言)　大日三字密言(亦名御身密言)　灌頂言印　供養言印　贊印　獻閼伽　佛眼言印　又智拳本言(謂頂輪印又加此作御身印雖爾先作本言印)　觀本尊及眷屬(各以二印印四處)念珠言印唸誦數了

次本言加持印四處。又加御身印也。然後作定印入觀。觀字義及月輪種等。出了　本言加持(重加三字加持)　贊言印供養(印言數如前二十一遍)閼伽歸命等無能解界(但一遍左旋解之)　解脫印言　前三部心印了(數如前)。

天明三丙午十月三日。于仁和寺皆明寺。以梅尾山法鼓臺藏本寫得之訖。

智積院僧東武慈忍

享和改元辛酉年秋八月初六夜。求右本寫之。此音義者。和人施於和之音訓。是故其反切等有難通。而魯魚之差不少。今挍正點國字以壽梓。於時同年冬十月。

和州豐初瀨山總持院　快道　志

一挍了　　　　　　　　　　　慈順

【現代漢語翻譯】現代漢語譯本誦。

其次用金剛部心印，將左手大拇指放在左耳處，唸誦三遍。

其次用無能勝印加持。然後進行往堂儀式，想著自身即是金剛薩埵（Vajrasattva）等。然後進入佛堂，禮佛、燒香、涂香。做完三部印。

其次是普禮印言（站立，右腳向前，誦唸）歸命等，四無量觀，菩提心言印，無能勝結護言印，三解脫觀，五相觀本尊本真言印（又名一字頂輪密言），大日三字密言（亦名御身密言），灌頂言印，供養言印，贊印，獻閼伽（Arghya），佛眼言印，又智拳本言（指頂輪印，又加上此印作為御身印，雖然如此，先做本言印），觀本尊及眷屬（各用二印印四處），念珠言印，唸誦計數完畢。

其次用本言加持印四處，又加上御身印。然後做定印入觀，觀想字義及月輪種等。出定后，用本言加持（重複加三字加持），贊言印供養（印言數量如前，二十一遍），閼伽歸命等，無能解界（但一遍，左旋解開結界），解脫印言，前面三部心印（數量如前）。

天明三年丙午十月三日，于仁和寺皆明寺，以梅尾山法鼓臺藏本抄寫完畢。

智積院僧東武慈忍

享和改元辛酉年秋八月初六夜，求得右本抄寫。此音義，是和人施以和之音訓，因此其反切等有難通之處，而魯魚亥豕之差錯不少。今校正點國字以付梓。於時同年冬十月。

和州豐初瀨山總持院快道志

一校完畢慈順

【English Translation】 English version Chanting.

Next, using the Vajra section heart mudra, place the left thumb at the left ear and chant three times.

Next, empower with the Invincible Mudra. Then perform the ritual of entering the hall, contemplating oneself as Vajrasattva (金剛薩埵). Then enter the hall, prostrate to the Buddha, burn incense, and apply scented paste. Complete the three section mudras.

Next is the Universal Prostration Mudra and Mantra (standing with the right foot forward, chanting): Homage, etc., Four Immeasurable Contemplations, Bodhicitta Mantra and Mudra, Invincible Protective Mantra and Mudra, Three Liberations Contemplation, Five Aspects Contemplation of the Original Venerated One's Original Mantra and Mudra (also known as the One-Syllable Crown Wheel Secret Mantra), Great Sun Three-Syllable Secret Mantra (also known as the Personal Body Secret Mantra), Consecration Mantra and Mudra, Offering Mantra and Mudra, Praise Mudra, Offering Arghya (閼伽), Buddha Eye Mantra and Mudra, and Wisdom Fist Original Mantra (referring to the Crown Wheel Mudra, which is also added to form the Personal Body Mudra, although the Original Mantra Mudra is performed first), contemplate the Original Venerated One and retinue (each using two mudras to mark four places), Rosary Mantra and Mudra, complete the recitation count.

Next, empower the four places with the Original Mantra Empowerment Mudra, and also add the Personal Body Mudra. Then form the Samadhi Mudra and enter contemplation, contemplating the meaning of the syllables and the lunar disc seed syllable, etc. After emerging from Samadhi, empower with the Original Mantra (repeat the three-syllable empowerment), Praise Mantra and Mudra Offering (the number of mudras and mantras is as before, twenty-one times), Arghya Homage, etc., Invincible Unbinding Boundary (but once, unbinding the boundary by rotating counterclockwise), Liberation Mantra and Mudra, the preceding three section heart mudras (the number is as before).

On the third day of the tenth month of the Bingwu year of Tenmei (天明), at Kaimyo Temple (皆明寺) in Ninna Temple (仁和寺), copied from the Meo Mountain (梅尾山) Hōkōdai (法鼓臺) collection. Completed.

Monk Tobu Jinni (東武慈忍) of Chishaku-in (智積院)

On the sixth night of the eighth month of autumn in the Xin'you year of Kansei 1 (享和改元), requested and copied this right-hand version. This phonological interpretation is the application of Japanese sounds and readings by the Japanese, so its fanqie (反切) and other aspects are difficult to understand, and there are many errors like 'lu yu hai shi' (魯魚亥豕). Now, the national characters are collated and punctuated for printing. At that time, in the tenth month of the same year.

Kaido (快道) of Soji-in (總持院) on Mount Toyosaki (豐初瀨山), Yamato Province (和州) - Zhi (志)

First collation completed - Jishun (慈順)