T19n0963_佛說熾盛光大威德消災吉祥陀羅尼經
大正藏第 19 冊 No. 0963 佛說熾盛光大威德消災吉祥陀羅尼經
No. 963
佛說熾盛光大威德消災吉祥陀羅尼經序
越溪沙門性澄述
夫能仁之為教也。所契者道。所體者神。統法界而有為。窮三世而不息。無乎不在。故天為覆。地為載。日月星辰為照臨。群生品物為吉兇消長。感而遂通。故兇可以避。吉可以趨。天地日月星辰萬物。各可以使其至於當者。皆斯經之宗用也。其消禳災難。導致禎祥。方軌壇儀。要制期限。粲然靡所不載。足以上福邦家。下祐民庶。即近而達遠。即事而顯真。誠博要之道歟。爰自不空傳譯。歷代寶之。依法誦持。眾機蒙益。可無訓釋以裨流通。維昔云間鑒師。雖嘗疏解繁略未馴輒不自揆。採摭山家諸祖格言。刪補治定。庶或少補於將來。時至治二年。龍集壬戌。奉詔赴都。乘驛淮河。中秋日敘。
佛說熾盛光大威德消災吉祥陀羅尼經
唐特進試鴻臚卿三藏沙門大廣智不空奉 詔譯
爾時釋迦牟尼佛在凈居天宮。告諸宿曜游空天眾九執大天。及二十八宿十二宮神一切聖眾。我今說過去娑羅王如來所說。熾盛光大威德陀羅尼除災難法。若有國王及諸大臣所居之處及諸國界。或被五星陵逼。羅睺彗孛妖星。照臨所屬本
【現代漢語翻譯】 現代漢語譯本
《佛說熾盛光大威德消災吉祥陀羅尼經序》
越溪沙門性澄 述
佛陀的教義，所契合的是真理（道），所體現的是精神（神）。它統攝法界的一切有為法，貫穿過去、現在、未來三世而不停息。無處不在，所以天覆蓋，地承載，日月星辰照耀，一切眾生的吉兇消長都受其影響。感應而通達，所以兇可以避免，吉可以趨向。天地日月星辰萬物，都可以使其達到適當的位置，這都是此經的宗旨和作用。其中消除災難，招致吉祥，方法、規範、壇場儀軌，以及要求的期限，都詳細地記載著。足以向上為國家帶來福祉，向下庇佑百姓。從近處而通達遠處，從事相而顯現真理，實在是廣博而精要的道理啊！自從不空三藏翻譯以來，歷代都非常珍視它。依法誦持，許多人都從中受益。怎麼能沒有訓釋來幫助流通呢？以前云間的鑒師，雖然曾經疏解，但內容繁雜簡略，不夠完善。因此我不自量力，採摘山家諸位祖師的格言，進行刪改補充，希望能對將來有所幫助。時至治二年，歲在壬戌，奉詔前往都城，乘驛車經過淮河，在中秋之日敘述。 《佛說熾盛光大威德消災吉祥陀羅尼經》
唐特進試鴻臚卿三藏沙門大廣智不空 奉 詔譯
當時，釋迦牟尼佛在凈居天宮，告訴各位星宿、游空天眾、九執大天（Navagraha，掌管宇宙執行的九個天體），以及二十八星宿（Nakshatra，印度占星術中的28個星群）、十二宮神（Zodiac signs，黃道十二宮）等一切聖眾：我現在宣說過去娑羅王如來所說的《熾盛光大威德陀羅尼》消除災難的方法。如果有國王以及各位大臣所居住的地方，以及各個國家，或者被五星（指金、木、水、火、土五大行星）侵逼，羅睺（Rahu，印度神話中的惡魔，常造成日蝕和月蝕）彗星、妖星照臨所管轄的區域
【English Translation】 English version
Preface to the Sutra of the Dhāraṇī of Uṣṇīṣa-vijaya, Great Dignity and Virtue, Eliminating Disasters and Bringing Good Fortune, Spoken by the Buddha
Narrated by the Śramaṇa Xingcheng of Yuexi
The teaching of the Buddha is in accordance with the Truth (Dharma), and embodies the Spirit (Divine). It governs all conditioned phenomena in the Dharma Realm and continues unceasingly through the three periods of time: past, present, and future. It is omnipresent, so the sky covers, the earth carries, the sun, moon, and stars illuminate, and the fortune and misfortune of all living beings are influenced by it. Through feeling and communication, misfortune can be avoided and fortune can be approached. The heavens, earth, sun, moon, stars, and all things can be brought to their proper positions. These are the principles and functions of this sutra. It elaborately records the methods, norms, altar rituals, and required time limits for eliminating disasters and bringing good fortune. It is sufficient to bring blessings to the country above and protect the people below. From the near to reach the far, from phenomena to reveal the truth, it is indeed a broad and essential path! Since the translation by Amoghavajra, it has been treasured by successive generations. Reciting and upholding it according to the Dharma has benefited many. How can there be no explanation to aid its circulation? Previously, the Master Jian of Yunjian had attempted to explain it, but the content was complex, brief, and not refined enough. Therefore, I, presuming beyond my abilities, have extracted the maxims of various ancestral masters of the mountain school, and revised and supplemented them, hoping to provide some help for the future. At the time of the second year of Zhizhi, in the year of Renxu, I was ordered to go to the capital, traveling by post through the Huai River, and narrated this on the Mid-Autumn Day. The Sutra of the Dhāraṇī of Uṣṇīṣa-vijaya, Great Dignity and Virtue, Eliminating Disasters and Bringing Good Fortune, Spoken by the Buddha
Translated by the Tripiṭaka Śramaṇa Da Guangzhi Bukong, Special Advanced Official of the Honglu Temple, under Imperial Order of the Tang Dynasty
At that time, Śākyamuni Buddha, in the Pure Abode Heaven, told all the constellations, the wandering celestial beings, the Nine Grahas (Navagraha, the nine celestial bodies that govern the universe), the Twenty-eight Constellations (Nakshatra, the 28 lunar mansions in Indian astrology), the Twelve Zodiacal Deities (Zodiac signs), and all the holy assembly: I now speak of the method of eliminating disasters through the Dhāraṇī of Uṣṇīṣa-vijaya, Great Dignity and Virtue, spoken by the Tathāgata Sālarāja in the past. If there are kings and ministers residing in places, and various countries, or if they are oppressed by the Five Planets (referring to the five major planets: Mercury, Venus, Mars, Jupiter, and Saturn), Rahu (Rahu, a demon in Indian mythology, often causing solar and lunar eclipses), comets, and ominous stars shine upon their governed territories,
命宮宿及諸星位。或臨帝座於國於家及分野處。陵逼之時。或退或進作諸障難者。但于清凈處置立道場。念此陀羅尼一百八遍或一千遍。若一日二日三日乃至七日。依法修飾壇場。至心受持讀誦。一切災難皆悉消滅不能為害。若太白火星入于南鬥。於國於家及分野處作諸障難者。於一忿怒像前。畫彼設都嚕形。厲聲念此陀羅尼加持。其災即除移于不順王命悖逆人身上。受者即說陀羅尼曰。
曩謨三滿跢(一)沒馱喃(上聲二)阿缽啰(二合)底(丁逸切三)賀哆舍(四)娑(上聲)娜喃(上聲五)怛侄他(六)唵(引七)佉佉(八)佉呬(上聲)佉呬(九)吽吽(短呼十)入嚩(二合)啰(十一)入嚩啰(十二)缽啰(二合)入嚩(二合)攞(十三)缽啰入嚩攞(十四)底瑟姹(二合十五)底瑟姹(二合十六)瑟致(二合)哩(十七)瑟致(二合)哩(十八)薩普(二合)吒(十九)薩普(二合)吒(二十)扇底迦(二十一)室哩(二合)曳(二十二)娑嚩(二合)賀(二十三)
此陀羅尼。一切如來同共宣說。若有苾芻苾芻尼族姓男族姓女。受持讀誦此陀羅尼者。能成就八萬種吉祥事。能除滅八萬種不吉祥事。若有國王大臣及諸眷屬一切庶民。或被五星羅睺計都彗孛妖怪惡星。陵逼帝座於國於家及分野
【現代漢語翻譯】 現代漢語譯本： 關於命宮星宿以及各個星位，如果它們逼近帝座，對國家、家庭以及所管轄的區域造成侵擾，或者星位退行或前進，製造各種障礙和災難。只需在清凈的地方設立道場，唸誦此陀羅尼一百零八遍或一千遍。如果能持續一日、二日、三日乃至七日，依法修飾壇場，至誠受持讀誦，一切災難都將消滅，不能造成任何危害。如果太白星（金星）或火星進入南斗星宿區域，對國家、家庭以及所管轄的區域製造各種障礙和災難，就在一尊忿怒像前，畫出設都嚕（敵人）的形象，厲聲唸誦此陀羅尼並加以持咒，災難立即消除，轉移到不順從王命、悖逆之人身上。受持者即說此陀羅尼： 曩謨三滿跢（namo samanta，普遍的）沒馱喃（buddhanam，諸佛）阿缽啰（aprati，無）底（丁逸切）賀哆舍（hatasha，障礙）娑（shasana，教令）娜喃（nanam，智慧），怛侄他（tadyatha，即說咒曰）：唵（om，種子字）佉佉（khakha，空）佉呬（khakhi，空寂）佉呬（khakhi，空寂）吽吽（hum hum，種子字）入嚩（jvala，光焰）啰（ra，光焰）入嚩啰（jvala，光焰）缽啰（pra，普）入嚩（jvala，光焰）攞（la，光焰）缽啰入嚩攞（prajvala，普光焰）底瑟姹（tistha，安住）底瑟姹（tistha，安住）瑟致（sthiti，住）哩（ri，堅固）瑟致（sthiti，住）哩（ri，堅固）薩普（sphuta，爆發）吒（ta，爆發）薩普（sphuta，爆發）吒（ta，爆發）扇底迦（shantika，寂靜）室哩（shri，吉祥）曳（ye，吉祥）娑嚩（svaha，成就）賀（ha，成就）。 此陀羅尼，是一切如來共同宣說的。如果有比丘（bhiksu，出家男眾）、比丘尼（bhiksuni，出家女眾）、族姓男、族姓女，受持讀誦此陀羅尼，能成就八萬種吉祥之事，能除滅八萬種不吉祥之事。如果有國王、大臣以及他們的眷屬、一切百姓，或者被五星、羅睺（rahu，計都星）、計都（ketu，豹尾星）、彗星、孛星、妖怪惡星侵擾，逼近帝座，對國家、家庭以及所管轄的區域造成侵擾。
【English Translation】 English version: Regarding the constellations in the Palace of Life and the positions of various stars, if they approach the Emperor's Seat, causing disturbances to the country, the family, and the regions under their jurisdiction, or if the stars retrograde or progress, creating various obstacles and calamities, one only needs to establish a sacred space in a clean place and recite this Dharani one hundred and eight times or one thousand times. If one can continue for one day, two days, three days, up to seven days, adorn the altar according to the Dharma, and sincerely uphold and recite it, all calamities will be extinguished and unable to cause any harm. If Venus (Tai Bai Star) or Mars enters the region of the Southern Dipper constellation, causing various obstacles and calamities to the country, the family, and the regions under their jurisdiction, then in front of an image of a wrathful deity, draw the image of a Shatru (enemy), loudly recite this Dharani and empower it with mantras, and the calamity will immediately be eliminated and transferred to those who disobey the king's commands and are rebellious. The receiver then speaks this Dharani: Namo Samanta (namo samanta, universally) Buddhanam (buddhanam, of all Buddhas) Aprati (aprati, without) Hatasha (hatasha, obstruction) Sasanam (shasana, teachings) Nanam (nanam, wisdom), Tadyatha (tadyatha, thus it is said): Om (om, seed syllable) Khakha (khakha, emptiness) Khakhi (khakhi, empty stillness) Khakhi (khakhi, empty stillness) Hum Hum (hum hum, seed syllable) Jvala (jvala, flame) Jvala (jvala, flame) Pra (pra, universal) Jvala (jvala, flame) Prajvala (prajvala, universal flame) Tistha (tistha, abide) Tistha (tistha, abide) Sthiti (sthiti, abiding) Ri (ri, firm) Sthiti (sthiti, abiding) Ri (ri, firm) Sphuta (sphuta, bursting forth) Sphuta (sphuta, bursting forth) Shantika (shantika, peaceful) Shri (shri, auspicious) Ye (ye, auspicious) Svaha (svaha, accomplishment) Ha (ha, accomplishment). This Dharani is proclaimed jointly by all Tathagatas. If there are Bhikshus (bhiksu, monks), Bhikshunis (bhiksuni, nuns), men of good families, and women of good families who uphold and recite this Dharani, they will accomplish eighty thousand auspicious things and eliminate eighty thousand inauspicious things. If there are kings, ministers, and their families, and all common people, or if they are disturbed by the Five Planets, Rahu (rahu, eclipse node), Ketu (ketu, comet tail), comets, meteors, and evil demon stars, approaching the Emperor's Seat, causing disturbances to the country, the family, and the regions under their jurisdiction.
處。所屬宮宿。災難競起。或鎮星陵逼。或進或退。及宿世冤家欲相謀害。諸惡橫事口舌厭禱咒詛。以為災難者。令諸眾生依法受持。一切災難悉皆消滅不能為害。變災為福皆得吉祥。我今說此陀羅尼不可思議功德無比。秘密受持勿妄宣傳。爾時如來告諸四眾。若有國界不安災難並起。請清凈眾如法建立道場。安置佛像結界護持。香華燈燭隨分供養。令諸有情獲福無量。其災即除。爾時如來說是陀羅尼經已。時曼殊室利菩薩摩訶薩。及諸聲聞四眾游空大天。及諸星辰一切聖眾。咸依佛敕頂禮奉持各還本宮。及天龍八部一切大眾。聞佛所說皆大歡喜信受奉行。
佛說熾盛光大威德消災吉祥陀羅尼經
【現代漢語翻譯】 現代漢語譯本： 處。所對應的星宿宮位。各種災難競相發生。或者鎮星（Saturn）逼近，或者前進或者後退。以及前世的冤家想要互相謀害。各種邪惡的橫禍、口舌是非、厭勝之術、詛咒，都可能成為災難。令一切眾生依照佛法受持此陀羅尼，一切災難都能夠完全消滅，不能造成任何危害，變災禍為福報，都能夠得到吉祥。我現在宣說此陀羅尼不可思議的功德，無比殊勝。秘密受持，不要隨意宣傳。 這時，如來告訴四眾弟子，如果有的國家不安定，災難一起發生，就請清凈的僧眾如法建立道場，安置佛像，結界護持，用香、花、燈燭，隨自己的能力供養，令一切有情眾生獲得無量的福報，這些災難就能夠消除。這時，如來說完這部陀羅尼經后，曼殊室利菩薩摩訶薩（Manjushri Bodhisattva Mahasattva），以及各位聲聞弟子、四眾弟子、游空大天，以及各位星辰和一切聖眾，都依照佛的教敕，頂禮奉持，各自回到自己的宮位。以及天龍八部和一切大眾，聽聞佛所說的法，都非常歡喜，相信並接受，並且遵照奉行。
佛說熾盛光大威德消災吉祥陀羅尼經
【English Translation】 English version: place. The corresponding constellations and palaces. Various disasters arise together. Or Saturn is approaching, either advancing or retreating. And enemies from past lives want to harm each other. All kinds of evil misfortunes, gossips, witchcraft, curses, can become disasters. Cause all sentient beings to receive and uphold this Dharani according to the Dharma, all disasters can be completely eliminated, unable to cause any harm, turning disasters into blessings, and all can obtain auspiciousness. I am now expounding the inconceivable merits of this Dharani, which are incomparably supreme. Secretly uphold it, do not promote it casually. At this time, the Tathagata told the fourfold assembly that if a country is unstable and disasters occur together, then invite pure Sangha to establish a Mandala according to the Dharma, place Buddha statues, establish boundaries for protection, and offer incense, flowers, lamps, and candles according to one's ability, so that all sentient beings can obtain immeasurable blessings, and these disasters can be eliminated. At this time, after the Tathagata finished speaking this Dharani Sutra, Manjushri Bodhisattva Mahasattva (Manjushri Bodhisattva Mahasattva), as well as the Shravakas, the fourfold assembly, the great heavenly beings wandering in the sky, as well as the stars and all the holy assembly, all followed the Buddha's teachings, prostrated and upheld them, and returned to their respective palaces. And the Eight Classes of Gods and Dragons and all the great assembly, hearing what the Buddha said, were all very happy, believed and accepted it, and followed it accordingly.
Buddha Speaks the Dhāraṇī Sutra of the Great Awesome Virtue of the Blazing Light for Eliminating Disasters and Bringing Good Fortune