T19n0972_佛頂尊勝陀羅尼唸誦儀軌法
大正藏第 19 冊 No. 0972 佛頂尊勝陀羅尼唸誦儀軌法
No. 972
佛頂尊勝陀羅尼唸誦儀軌法一卷
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
夫唸誦陀羅尼法。先於三昧耶曼荼羅。見聖眾得灌頂知本尊。從師受得三昧耶。即于山間閑處或於凈室。畫本尊尊勝陀羅尼像。安於東壁。上持誦者以面對之。其唸誦處掘地深一肘半。地中若有瓦礫骨灰毛髮及諸穢物等。並須除之。若無還取本土。填滿筑令平正。土若有餘其地吉祥。以瞿摩夷和好土。泥地面令平正。又取瞿摩夷和水。誦無能勝陀羅尼二十一遍。加持瞿摩夷。其無能勝真言曰。
曩莫三曼多沒(入)馱(引)喃(引一)唵(引二)虎魯虎魯(三)戰拏理(四)摩蹬擬(五丁以反)娑嚩(二合引)賀(引)
加持已。后從東北隅起首右旋涂之。次取蜀葵葉或蓮子葉。揩拭令其光凈。于上取白粉和水。以繩分九位拼之。石上磨白檀香用涂九位。其九位者。中央安毗盧遮那佛位。右邊安觀自在菩薩位。觀自在後。安慈氏菩薩位。毗盧遮那佛位后。安虛空藏菩薩位。此菩薩左邊。安普賢菩薩位。毗盧遮那佛位左邊。安金剛手菩薩位。金剛
【現代漢語翻譯】 現代漢語譯本 《佛頂尊勝陀羅尼唸誦儀軌法》一卷
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
唸誦陀羅尼法，首先要在三昧耶曼荼羅（Samaya Mandala，誓約壇）中，得見聖眾，得到灌頂，知曉本尊。從師父處領受三昧耶（Samaya，誓約）。然後在山間僻靜之處或潔凈的房間里，繪製本尊尊勝陀羅尼像，安放在東墻上，讓持誦者面向它。唸誦的地方要挖掘一肘半深，如果地下有瓦礫、骨灰、毛髮以及各種污穢之物，都必須清除。如果沒有，就取回原來的泥土，填滿並夯實平整。如果挖出的土還有剩餘，這塊地就是吉祥之地。用牛糞（瞿摩夷）和好泥土，塗抹地面使之平整。再取牛糞和水混合，誦無能勝陀羅尼二十一遍，加持牛糞。無能勝真言如下：
曩莫三曼多沒(入)馱(引)喃(引一)唵(引二)虎魯虎魯(三)戰拏理(四)摩蹬擬(五丁以反)娑嚩(二合引)賀(引)
加持完畢后，從東北角開始，順時針方向塗抹。然後取蜀葵葉或蓮子葉，擦拭乾凈。在上面取白粉和水混合，用繩子分成九個位置拼在一起。在石頭上磨白檀香，用來塗抹九個位置。這九個位置是：中央安放毗盧遮那佛（Vairocana Buddha）的位置，右邊安放觀自在菩薩（Avalokiteśvara Bodhisattva）的位置，觀自在菩薩後面安放慈氏菩薩（Maitreya Bodhisattva）的位置，毗盧遮那佛的位置後面安放虛空藏菩薩（Ākāśagarbha Bodhisattva）的位置，這位菩薩的左邊安放普賢菩薩（Samantabhadra Bodhisattva）的位置，毗盧遮那佛的位置左邊安放金剛手菩薩（Vajrapani Bodhisattva）的位置，金剛
【English Translation】 English version The Ritual for Reciting the Uṣṇīṣa Vijaya Dhāraṇī Sūtra, One Fascicle
Translated by the Tripiṭaka Master Bukong (Amoghavajra) of the Da Guangzhi Da Xing Shansi Temple, holding the titles of Grand Master of the Three Departments, Special Advanced Official of the Honglu Temple, Duke of Su of the State, enjoying a fief of three thousand households, awarded the Purple Robe, posthumously granted the title of Minister of Public Works, with the posthumous title of Dajian, and the honorary title of Greatly Wise.
To recite the Dhāraṇī, one must first, within the Samaya Mandala (vow-bound sacred circle), behold the holy assembly, receive initiation, and know the principal deity. Having received the Samaya (vow) from the teacher, one should then, in a secluded place in the mountains or in a clean room, paint an image of the principal deity, the Uṣṇīṣa Vijaya Dhāraṇī. Place it on the east wall, so that the reciter faces it. The place for recitation should be dug one and a half cubits deep. If there are tiles, gravel, bone ash, hair, or any impure objects in the ground, they must be removed. If not, take the original soil, fill it back in, and tamp it down to make it level. If there is any soil left over, the land is auspicious. Mix cow dung (Gomaya) with good soil and plaster the ground to make it level. Then take cow dung and water, recite the Unsurpassable Dhāraṇī twenty-one times, and bless the cow dung. The Unsurpassable True Words are as follows:
Namo Samanta Buddhanam Om Hulu Hulu, Candali, Matangi Svaha
After the blessing, start from the northeast corner and apply it clockwise. Then take mallow leaves or lotus seed leaves and wipe them clean. On top of that, take white powder and mix it with water, and divide it into nine positions with a rope. Grind white sandalwood on a stone and use it to paint the nine positions. These nine positions are: in the center, place the position of Vairocana Buddha, on the right side, place the position of Avalokiteśvara Bodhisattva, behind Avalokiteśvara, place the position of Maitreya Bodhisattva, behind the position of Vairocana Buddha, place the position of Ākāśagarbha Bodhisattva, on the left side of this Bodhisattva, place the position of Samantabhadra Bodhisattva, on the left side of the position of Vairocana Buddha, place the position of Vajrapani Bodhisattva, Vajra
手菩薩位下。安文殊師利菩薩位。毗盧遮那佛前。安除蓋障菩薩位。除蓋障菩薩位右邊。安地藏菩薩位。是名九位。並用白檀香涂之。以為迎請賢聖之位。耳上安帳蓋四面懸幡。道場四邊。晨朝奉獻乳糜。齋時獻酪飯並甜膩食。及以諸漿兼諸果子。四門安四香爐。四隅安四凈瓶。盛香水插花或青葉樹枝。以為供養。四角燃四盞酥燈。道場前于唸誦者座前。安置閼伽香水兩碗。所盛供養。取金銀熟銅瓷器或新瓦器或螺杯或新凈葉。余並不堪。欲盛食時先凈洗器。覆之以香菸熏內。既盛食已又須香菸熏之。以無能勝陀羅尼加持水灑之。則于壇中右旋佈列。然後于壇前安卑腳床子。去地半寸。或茅草薦或藉以凈物。唸誦者坐之。唸誦人應凈澡浴。澡浴法如蘇悉地中說。或以法澡浴。觀法實相以為澡浴。或以在家出家護持本律儀戒無所毀犯。以為澡浴。或每日三時佛前禮佛發露懺悔隨喜勸請發願迴向。以為澡浴。或以清凈真言加持七遍。以為清凈。澡浴正誦之時觀一切法本性清凈我亦得清凈。如是作意即誦澡浴真言曰。
唵(引)娑嚩(二合)婆(引)嚩秫馱(引)薩嚩達摩(入)娑嚩(二)婆(引)嚩戍(引)度憾
每日入道場唸誦。定其時節。或二時謂早朝黃昏。或三時加午時。或四時依瑜伽加中夜。若於本
【現代漢語翻譯】 現代漢語譯本：在手的菩薩位之下，安放文殊師利菩薩（Manjusri Bodhisattva）的位置。在毗盧遮那佛（Vairocana Buddha）前，安放除蓋障菩薩（Sarvanivaranaviskambhin Bodhisattva）的位置。在除蓋障菩薩位的右邊，安放地藏菩薩（Ksitigarbha Bodhisattva）的位置。這稱為九個位置。全部用白檀香塗抹，作為迎接賢聖的位置。耳朵上方安置帳蓋，四面懸掛幡。道場四邊，早晨奉獻乳糜，齋時獻酪飯和甜膩的食物，以及各種漿飲和各種果子。四門安放四個香爐，四個角落安放四個凈瓶，盛滿香水，插上花或青葉樹枝，作為供養。四個角落點燃四盞酥油燈。道場前，在念誦者的座位前，安置閼伽（Arghya）香水兩碗。所盛的供養，取金銀、熟銅、瓷器或新瓦器，或螺杯，或新凈的葉子。其餘的都不堪用。想要盛食物時，先凈洗器皿，倒扣過來用香菸熏裡面。已經盛好食物后，又須用香菸熏它，用無能勝陀羅尼（aparajita dharani）加持水灑它，然後在壇中右旋佈列。然後在壇前安放矮腳床，離地半寸，或茅草墊，或用乾淨的東西墊著，唸誦者坐在上面。唸誦人應該凈身沐浴。沐浴的方法如蘇悉地（Susiddhi）中所說，或用法澡浴，觀法實相作為澡浴，或以在家出家護持本律儀戒沒有毀犯，作為澡浴，或每日三時在佛前禮佛，發露懺悔，隨喜，勸請，發願，迴向，作為澡浴，或用清凈真言加持七遍，作為清凈。沐浴正誦之時，觀一切法本性清凈，我也得到清凈。這樣作意，即誦澡浴真言曰： 唵(引) 娑嚩(二合) 婆(引)嚩秫馱(引) 薩嚩達摩(入) 娑嚩(二)婆(引)嚩戍(引)度憾 每日進入道場唸誦，定好時節，或二時，即早朝黃昏，或三時，加上午時，或四時，依照瑜伽加上中夜。若在本
【English Translation】 English version: Below the position of the hand Bodhisattva, place the position of Manjusri Bodhisattva (Manjusri Bodhisattva). In front of Vairocana Buddha (Vairocana Buddha), place the position of Sarvanivaranaviskambhin Bodhisattva (Sarvanivaranaviskambhin Bodhisattva). To the right of the position of Sarvanivaranaviskambhin Bodhisattva, place the position of Ksitigarbha Bodhisattva (Ksitigarbha Bodhisattva). This is called the nine positions. All are smeared with white sandalwood incense, as the position to welcome the virtuous and holy. Above the ears, place a canopy, and hang banners on all four sides. On the four sides of the Mandala, offer milk porridge in the morning, and offer cheese rice and sweet and greasy food, as well as various juices and various fruits at mealtime. Place four incense burners at the four gates, and place four clean bottles at the four corners, filled with fragrant water, and insert flowers or green leafy branches as offerings. Light four ghee lamps in the four corners. In front of the Mandala, in front of the seat of the reciter, place two bowls of Arghya fragrant water. For the offerings contained, take gold, silver, cooked copper, porcelain, or new earthenware, or conch cups, or new clean leaves. The rest are not suitable. When you want to serve food, first wash the utensils clean, turn them upside down and fumigate the inside with incense. After the food has been served, it must be fumigated with incense again, and sprinkle it with water blessed by the Aparajita Dharani (aparajita dharani), and then arrange it in a clockwise direction in the Mandala. Then place a low-legged bed in front of the altar, half an inch above the ground, or a thatch mat, or a clean object underneath, and the reciter sits on it. The reciter should purify and bathe. The method of bathing is as described in Susiddhi, or bathe with Dharma, viewing the true nature of Dharma as bathing, or by upholding the precepts of the Vinaya, whether as a layperson or a monastic, without any violations, as bathing, or by prostrating to the Buddha three times a day in front of the Buddha, confessing, rejoicing, requesting, making vows, and dedicating merit, as bathing, or by blessing it seven times with a pure mantra, as purification. At the time of bathing and reciting, contemplate that the inherent nature of all Dharmas is pure, and I also attain purity. With this intention, recite the bathing mantra: Om Svabhava Shuddho Sarva Dharma Svabhava Shuddho Ham Enter the Mandala daily for recitation, setting a time, either twice, in the early morning and at dusk, or three times, adding noon, or four times, adding midnight according to Yoga. If in the original
教尊勝陀羅尼經。每於白月十五日。除滅業障增福延命。要期誦一千遍。證出世三摩地得不忘陀羅尼。其日一日一夜不食為上。或食三白食。所謂乳酪粳米飯。或粥為中。或如常齋食為下。身著凈衣服。心應虔誠凈信。心不猶豫。若欲持誦。至道場先雙膝著地。禮毗盧遮那佛及八大菩薩。發露懺悔發五大愿。一眾生無邊誓願度。二福智無邊誓願集。三法門無邊誓願學。四如來無邊誓願事。五無上菩提誓願成。結加趺坐以香涂手結三昧耶印誦真言曰。
曩莫三曼多沒馱喃(一)阿三冥(二)底哩(二合)三冥(三)三昧曳娑嚩(二合引)賀(引)
其印。二手合掌豎二大指印。於五處。額右肩左肩心喉。各誦真言一遍加持頂上散。由三昧耶印真言威神力故。能凈如來地地波羅蜜圓滿。能成就世間出世間悉地。
次結法界生印誦真言曰。
曩莫三曼多沒馱(引)南(一)達啰么(二合)馱(引)賭(二)娑嚩(二合)娑嚩(二合)句憾
結印相。二手大指安於掌中。各作拳。豎二頭指側併合。安於頂上。從頂向下徐徐下散。誦真言三遍。即觀自身等同法界。離諸色相猶如虛空。
次結金剛薩埵法輪印誦真言曰。
曩莫三曼多嚩日啰(二合)喃(引)唵(引)嚩日啰(二合引)
【現代漢語翻譯】 現代漢語譯本： 《教尊勝陀羅尼經》：每月在白月（農曆上半月）十五日誦持此經，可以消除業障，增加福報，延長壽命。要期望誦滿一千遍，證得出世間的三摩地（Samadhi，禪定），獲得不忘陀羅尼（Dharani，總持）。在那一天，一日一夜不吃飯是最好的，或者吃三白食，也就是乳酪、粳米飯，或者粥是中等的，或者像平常一樣吃飯是下等的。身上穿著乾淨的衣服，心裡應該虔誠而清凈地相信，心裡不要猶豫。如果想要持誦，到達道場后先雙膝跪地，禮拜毗盧遮那佛（Vairocana Buddha）及八大菩薩，發露懺悔，併發五大愿：一、眾生無邊誓願度；二、福智無邊誓願集；三、法門無邊誓願學；四、如來無邊誓願事；五、無上菩提誓願成。結跏趺坐，用香涂手，結三昧耶印（Samaya mudra），誦持真言說： 『曩莫三曼多沒馱喃（Namo Samanta Buddhanam）（一）阿三冥（Asamye）（二）底哩（二合）三冥（Trisamye）（三）三昧曳娑嚩（二合引）賀（引）（Samaye Svaha）』 這個印的結法是：兩手合掌，豎起兩個大拇指。在五個地方，額頭、右肩、左肩、心、喉嚨，各誦真言一遍，加持，然後在頭頂上散開。由於三昧耶印和真言的威神力，能夠清凈如來地，使地地波羅蜜（Paramita，到彼岸）圓滿，能夠成就世間和出世間的悉地（Siddhi，成就）。 接著結法界生印，誦持真言說： 『曩莫三曼多沒馱（引）南（Namo Samanta Buddhanam）（一）達啰么（二合）馱（引）賭（Dharmadhatu）（二）娑嚩（二合）娑嚩（二合）句憾（Svaha Svaha Hum）』 結印的相狀是：兩手的大拇指放在掌中，各握成拳頭，豎起兩個食指，側面併合，安放在頭頂上，從頭頂向下慢慢散開。誦持真言三遍，就觀想自身等同於法界，離開各種色相，猶如虛空。 接著結金剛薩埵（Vajrasattva）法輪印，誦持真言說： 『曩莫三曼多嚩日啰（二合）喃（Namo Samanta Vajranam）（引）唵（Om）（引）嚩日啰（二合引）』
【English Translation】 English version: The Sutra of the Teaching of the Supreme Victorious Dharani: Reciting this sutra on the fifteenth day of the white month (the first half of the lunar month) can eliminate karmic obstacles, increase blessings, and prolong life. One should aim to recite it one thousand times to attain the Samadhi (禪定) of transcending the world and obtain the Dharani (總持) of non-forgetfulness. On that day, it is best not to eat for a whole day and night, or eating 'three white foods,' namely milk, cheese, and polished rice, or porridge, is moderate, or eating as usual is the lowest. Wear clean clothes and have a sincere and pure faith in your heart, without hesitation. If you wish to recite, first kneel on both knees at the altar, prostrate to Vairocana Buddha (毗盧遮那佛) and the Eight Great Bodhisattvas, confess your sins, and make the Five Great Vows: 1. Vow to deliver sentient beings without limit; 2. Vow to accumulate blessings and wisdom without limit; 3. Vow to learn Dharma doors without limit; 4. Vow to serve the Tathagatas without limit; 5. Vow to achieve unsurpassed Bodhi. Sit in the lotus position, apply incense to your hands, form the Samaya mudra (三昧耶印), and recite the mantra: 'Namo Samanta Buddhanam (曩莫三曼多沒馱喃) (1), Asamye (阿三冥) (2), Trisamye (底哩（二合）三冥) (3), Samaye Svaha (三昧曳娑嚩（二合引）賀（引))' The formation of this mudra is as follows: join both hands in prayer, raise the two thumbs. At five places—forehead, right shoulder, left shoulder, heart, throat—recite the mantra once at each place, bless them, and then scatter them on the top of the head. Due to the majestic power of the Samaya mudra and mantra, it can purify the Tathagata's grounds, perfect the Paramitas (到彼岸) of each ground, and accomplish both worldly and otherworldly Siddhis (成就). Next, form the Dharma Realm Generation Mudra and recite the mantra: 'Namo Samanta Buddhanam (曩莫三曼多沒馱（引）南) (1), Dharmadhatu (達啰么（二合）馱（引）賭) (2), Svaha Svaha Hum (娑嚩（二合）娑嚩（二合）句憾)' The appearance of the mudra is as follows: place the thumbs of both hands inside the palms, make fists with each hand, raise the two index fingers, join them side by side, and place them on the top of the head, slowly scattering them downwards from the top of the head. Recite the mantra three times, and then contemplate that oneself is equal to the Dharma Realm, free from all forms and appearances, like empty space. Next, form the Vajrasattva (金剛薩埵) Dharma Wheel Mudra and recite the mantra: 'Namo Samanta Vajranam (曩莫三曼多嚩日啰（二合）喃) (Om) (引), Vajra (嚩日啰（二合引))'
怛摩(二合)句(引)憾
結印相。二手背相叉。以左大指安右手掌中。與右手大指相拄即誦真言三遍。獲得自身如金剛薩埵。
次結金剛甲冑印真言曰。
曩莫三曼多嚩日啰(二合)喃(引)唵(引)嚩日啰(二合)迦嚩者吽
其印相。二手虛心合掌。二頭指各安於中指背。二大指併合。于中指中節上成印。同前五處各誦真言一遍。由此加持自身成被金剛甲冑。一切天魔無能親近。
次結不動尊印真言曰。
曩莫三曼多嚩日啰(二合)喃(一)戰拏摩賀嚧沙拏(二句)薩叵(二合)吒耶(三)吽怛啰(二合)吒憾(引)𤚥(引)
結印二手各以大指。捻小指及無名指甲上。各豎中指頭指並之。左手為鞘右手為刀。以刀入鞘狀右刀印左旋轉辟除道場中諸魔作障者。右旋轉八方結上下方隅界。然後想道場中須彌山。于山頂上想七寶樓閣。于樓閣中。毗盧遮那佛與八十俱胝十地滿足菩薩摩訶薩。以為眷屬而自圍繞。四門四隅各四菩薩及八供養。以內外供養。觀想奉獻。了了分明。
次結奉請聖眾如來鉤印誦真言曰。
曩莫(上)三(去)滿馱沒馱南(引一)惡(二引)薩嚩怛啰(二合)缽啰(二合)底呵諦怛他(引)蘗當矩舍(三)冒地者啰哩耶(二合)跛哩布
【現代漢語翻譯】 現代漢語譯本 怛摩句憾：
結印方法：雙手手背相交，將左手大拇指放在右手掌中，與右手大拇指相抵，然後誦讀真言三遍。這樣可以使自身變得如同金剛薩埵（Vajrasattva，金剛界五智如來中的東方阿閦佛，代表凈化）。
接下來結金剛甲冑印，真言如下：
曩莫三曼多嚩日啰（Namah samanta vajranam，普遍金剛）喃（引）唵（Om）嚩日啰（Vajra，金剛）迦嚩者（Kavaca，盔甲）吽（Hum）
印相：雙手虛心合掌，兩個食指分別放在中指的背部，兩個大拇指併攏，在中指中間的關節上形成印。如同之前一樣，在身體的五個部位各誦讀真言一遍。通過這樣的加持，自身就如同穿上了金剛甲冑，一切天魔都無法靠近。
接下來結不動尊印，真言如下：
曩莫三曼多嚩日啰（Namah samanta vajranam，普遍金剛）喃（引）戰拏摩賀嚧沙拏（Canda maharosana，暴怒大忿怒）薩叵（二合）吒耶（Sphataya，爆裂）吽（Hum）怛啰（二合）吒（Trah）憾（引）𤚥（引）
結印方法：兩手分別用大拇指捏住小指和無名指的指甲，各自豎起中指和食指併攏。左手作為鞘，右手作為刀。做出刀入鞘的姿勢，右手刀印向左旋轉，以辟除道場中製造障礙的邪魔。然後向右旋轉，在八個方向以及上下四隅結界。之後觀想道場中有須彌山（Sumeru，佛教宇宙觀中的聖山）。在須彌山頂上觀想七寶樓閣。在樓閣中，毗盧遮那佛（Vairocana，五方佛中的中央佛，代表法界體性智）與八十俱胝（Koti，印度數字單位，一俱胝等於一千萬）十地（Bhumi，菩薩修行所經歷的十個階段）圓滿的菩薩摩訶薩（Mahasattva，大菩薩）作為眷屬圍繞著他。在四個門和四個角落，各有四位菩薩以及八供養。以內外供養進行觀想奉獻，要清晰分明。
接下來結奉請聖眾如來鉤印，誦讀真言如下：
曩莫（Namah，皈命）三（去）滿馱沒馱南（Samanta buddhanam，普遍諸佛）(引一)惡（Ah）(二引)薩嚩怛啰（Sarvatra，一切處）缽啰（二合）底呵諦（Pratihate，無障礙）怛他（Tatha，如來）蘗當矩舍（Gata ankusa，已來之鉤）(三)冒地者啰哩耶（Bodhi carya，菩提行）(二合)跛哩布
【English Translation】 English version Tad-ma-ku-ham:
Mudra (seal) formation: Cross the backs of both hands. Place the left thumb in the right palm, touching the right thumb, and then recite the mantra three times. This will transform oneself into Vajrasattva (the Buddha Akshobhya of the Vajra realm's five wisdom Buddhas, representing purification).
Next, form the Vajra Armor Mudra, with the following mantra:
Namah samanta vajranam om vajra kavaca hum.
Mudra formation: Hold both hands together with hollow palms. Place each index finger on the back of the middle finger. Join the two thumbs together, forming the mudra on the middle joint of the middle fingers. As before, recite the mantra once at each of the five places on the body. Through this empowerment, one's body becomes covered with Vajra armor, and all demons are unable to approach.
Next, form the Acala (immovable one) Mudra, with the following mantra:
Namah samanta vajranam canda maharosana sphataya hum trat ham mam.
Mudra formation: With each hand, use the thumb to press down on the nail of the little finger and ring finger. Raise the middle finger and index finger together. The left hand acts as a sheath, and the right hand acts as a sword. Make the gesture of inserting the sword into the sheath, and rotate the right sword-mudra to the left to dispel the demons and obstructors in the mandala. Then rotate to the right to establish boundaries in the eight directions, as well as above, below, and in the four corners. Then visualize Mount Sumeru (the sacred mountain in Buddhist cosmology) in the mandala. On the summit of Mount Sumeru, visualize a seven-jeweled pavilion. In the pavilion, visualize Vairocana Buddha (the central Buddha of the five Dhyani Buddhas, representing the Dharmadhatu wisdom) surrounded by eighty kotis (a unit of Indian numbering, one koti equals ten million) of Bodhisattva Mahasattvas (great bodhisattvas) who have fulfilled the ten Bhumis (the ten stages of a bodhisattva's path). At each of the four gates and four corners, there are four bodhisattvas and eight offerings. Visualize offering both inner and outer offerings, clearly and distinctly.
Next, form the Hook Mudra for Inviting the Holy Assembly of Tathagatas, and recite the following mantra:
Namah samanta buddhanam ah sarvatra pratihate tatha gata ankusa bodhi carya pari pu
(引)啰迦(四)娑嚩(二合引)賀(引)
結相二手內相叉作舉。申右手頭指。屈如鉤形。誦三遍由印真言威神力故。諸佛如來及以聖眾。不違本誓皆悉集會。
次結奉獻座印誦真言曰。
曩莫三曼多沒馱喃(引)惡(引急呼)
契相二手虛心合掌。二小指二大指相合。餘六指開舒微屈如蓮華敷。誦三遍。由此印及真言威力。流出一切微妙寶座。猶如雲海。奉獻如來一切聖眾。
次奉獻閼伽誦真言曰。
曩莫三曼多沒馱南(一)誐誐曩三摩三摩娑嚩(二合)賀(引)
即以兩手捧器當額。䠒跪誦三遍。奉獻閼伽沐浴聖眾。
次結奉獻涂香印誦真言曰。
曩莫(上)三(去)曼多沒馱南(引一)微輸(上)馱巘(引)度(上)納婆嚩(引)耶娑嚩(二合引)賀
契相右手豎掌向外。以左手握右手腕。誦三遍由此印真言威力故。流出一切涂香雲海。供養一切如來及諸聖眾。
次結奉獻花鬘印誦真言曰。
曩莫三曼多沒馱南(引)摩賀(引)昧怛哩夜(三合)毗庾(二合)那蘗帝娑嚩(二合)賀
契相二手。內相叉仰掌。頭指相拄誦三遍。由此印及真言威力。流出一切花鬘雲海。供養一切如來聖眾。
次結奉獻燒香印真言曰。
【現代漢語翻譯】 現代漢語譯本 （引）啰迦（四）娑嚩（二合引）賀（引）
結印方法：雙手內相叉作拳舉起。伸出右手食指，彎曲成鉤形。誦唸三次。由於手印和真言的威神力，諸佛如來以及聖眾，不違背本來的誓願，都會降臨。
接著結奉獻座印，誦唸真言如下：
曩莫三曼多沒馱喃（引）惡（引急呼）
手印方法：雙手虛心合掌，兩個小指和兩個大拇指相合，其餘六指打開舒展，微微彎曲，如同蓮花開放。誦唸三次。由此手印及真言的威力，流出一切微妙寶座，猶如雲海，奉獻給如來和一切聖眾。
接著奉獻閼伽（供水），誦唸真言如下：
曩莫三曼多沒馱南（一）誐誐曩三摩三摩娑嚩（二合）賀（引）
用兩手捧著器皿，放在額頭前，跪下誦唸三次。奉獻閼伽，沐浴聖眾。
接著結奉獻涂香印，誦唸真言如下：
曩莫（上）三（去）曼多沒馱南（引一）微輸（上）馱巘（引）度（上）納婆嚩（引）耶娑嚩（二合引）賀
手印方法：右手豎掌向外，用左手握住右手手腕。誦唸三次。由此手印真言的威力，流出一切涂香雲海，供養一切如來及諸聖眾。
接著結奉獻花鬘印，誦唸真言如下：
曩莫三曼多沒馱南（引）摩賀（引）昧怛哩夜（三合）毗庾（二合）那蘗帝娑嚩（二合）賀
手印方法：雙手內相叉，手掌向上，食指相拄。誦唸三次。由此手印及真言的威力，流出一切花鬘雲海，供養一切如來聖眾。
接著結奉獻燒香印，誦唸真言如下：
【English Translation】 English version (Invocation) Loka (4) Svaha (2 combined, elongated sound) Ha (elongated sound)
Mudra (hand gesture): Interlock the hands inwards, making a fist and raising it. Extend the right hand's index finger, bending it into a hook shape. Recite three times. By the power of this mudra and mantra, all Buddhas, Tathagatas (Thus Come Ones), and the Holy Assembly, not violating their original vows, will all descend.
Next, form the mudra for offering a seat and recite the mantra:
Namo Samanta Buddhanam (elongated sound) Ah (elongated sound, urgent call)
Mudra: Join the palms together with a hollow space inside. Join the two little fingers and two thumbs together. Open and slightly bend the remaining six fingers, like a blooming lotus flower. Recite three times. By the power of this mudra and mantra, all subtle and wonderful jeweled seats flow forth, like a sea of clouds, offered to the Tathagatas and all the Holy Assembly.
Next, offer Arghya (water for washing) and recite the mantra:
Namo Samanta Buddhanam (1) Gagana Sama Sama Svaha (2 combined) Ha (elongated sound)
Hold the vessel with both hands in front of the forehead, kneel down, and recite three times. Offer Arghya to bathe the Holy Assembly.
Next, form the mudra for offering scented paste and recite the mantra:
Namo (rising tone) Sam (departing tone) anta Buddhanam (elongated sound 1) Viśuddha Gandha Utbhavaya Svaha (2 combined, elongated sound)
Mudra: Extend the right palm outwards. Grasp the right wrist with the left hand. Recite three times. By the power of this mudra and mantra, all seas of scented paste flow forth, offered to all Tathagatas and the Holy Assembly.
Next, form the mudra for offering flower garlands and recite the mantra:
Namo Samanta Buddhanam (elongated sound) Maha Maitriyah (3 combined) Vibhyudgataye Svaha (2 combined)
Mudra: Interlock the hands inwards, palms facing upwards. Touch the tips of the index fingers together. Recite three times. By the power of this mudra and mantra, all seas of flower garlands flow forth, offered to all Tathagatas and the Holy Assembly.
Next, form the mudra for offering incense and recite the mantra:
曩莫三曼多沒馱(引)南(一)達么馱(引)怛嚩(二合引)拏鼻音蘗帝(引)娑嚩(二合)賀
契相二手仰掌。以小指中指無名指屈豎相背。誦三遍。由此印真言威力。流出一切燒香雲海。供養一切如來及諸聖眾。
次結奉獻飲食印誦真言曰。
曩莫三曼多沒馱南(引)阿啰啰迦啰沫鄰捺泥摩賀(引)沫履娑嚩(二合)賀
契相虛心密令開掌如器。誦三遍。由此印真言威力。流出無邊飲食雲海。供養一切如來及諸聖眾。
次結奉獻燈明印誦真言曰。
曩莫三曼多沒馱(引)南(引)怛他(引)蘗怛紫娑叵(二合)羅寧(二)嚩婆(去)娑娜(三)誐誐猱娜哩野(二合)娑嚩(二合)賀
契相右手作拳豎中指。以大指捻中指中節。誦三遍。由此印真言威力。流出一切燈明雲海。供養一切如來及諸聖眾。又復如來大乘經所說。當觀想幢蓋幡網瓔珞衣服繒彩等物諸供養雲海充遍法界誠實言伽他而贊曰。
以我功德力 如來加持力 及以法界力 普供養而住
次結虛空藏明妃印真言曰。
曩莫三曼多沒馱(引)南(引)薩嚩他欠烏娜蘗(二合)帝娑叵啰呬(引)𤚥誐誐劍娑嚩(二合引)賀(引)
其契相二手相叉合掌右押左。誦七遍。次想
【現代漢語翻譯】 現代漢語譯本： 南無 薩曼多 布達（引）（普遍的佛） 南（一） 達摩 達特瓦（二合引）（法界） 納比音 嘎德（引）（虛空） 娑婆（二合）訶
手印：雙手仰掌。小指、中指、無名指彎曲豎起，手背相對。誦咒三遍。由此手印和真言的威力，流出一切燒香雲海，供養一切如來（如實而來的人）及諸聖眾。
其次結奉獻飲食印，誦真言曰：
南無 薩曼多 布達南（引） 阿啰啰 嘎啰 瑪林 納德尼 瑪哈（引） 瑪利 娑婆（二合）訶
手印：虛心，掌心微微張開，如容器狀。誦咒三遍。由此手印和真言的威力，流出無邊飲食雲海，供養一切如來及諸聖眾。
其次結奉獻燈明印，誦真言曰：
南無 薩曼多 布達（引）南（引） 達塔（引） 嘎塔 茲 娑帕（二合） 啰寧（二） 瓦帕（去） 薩娜（三） 嘎嘎 瑙 納里亞（二合） 娑婆（二合）訶
手印：右手作拳，豎起中指，以大指捻中指中節。誦咒三遍。由此手印和真言的威力，流出一切燈明雲海，供養一切如來及諸聖眾。又如如來大乘經所說，應當觀想幢、蓋、幡、網、瓔珞、衣服、繒彩等物，諸供養雲海充滿法界，以誠實言伽他而贊曰：
以我功德力 如來加持力 及以法界力 普供養而住
其次結虛空藏明妃印，真言曰：
南無 薩曼多 布達（引）南（引） 薩瓦 他 欠 烏達 嘎（二合） 帝 娑帕 啰 希（引） 嘎嘎 劍 娑婆（二合引）訶（引）
手印：雙手相叉合掌，右手壓左手。誦咒七遍。然後觀想。
【English Translation】 English version: Namo Samanta Buddhanam (bow to all Buddhas) (one) Dharma Dhatv-aloka-garbhe (realm of Dharma) gate svaha.
Mudra (hand gesture): With both hands, palms facing upwards. Bend and raise the little finger, middle finger, and ring finger with the backs of the hands facing each other. Recite the mantra three times. By the power of this mudra and mantra, emanate clouds of burning incense to offer to all Tathagatas (the one who comes thus) and all holy beings.
Next, form the mudra of offering food and recite the mantra:
Namo Samanta Buddhanam Arara Kara Marindani Maha Maraye Svaha.
Mudra: With an empty mind, slightly open the palms like a vessel. Recite the mantra three times. By the power of this mudra and mantra, emanate boundless clouds of food to offer to all Tathagatas and all holy beings.
Next, form the mudra of offering light and recite the mantra:
Namo Samanta Buddhanam Tathagata-jyoti-spharana nirbhasa-dhara gagana-kirti-arye svaha.
Mudra: Make a fist with the right hand and raise the middle finger. Press the middle joint of the middle finger with the thumb. Recite the mantra three times. By the power of this mudra and mantra, emanate clouds of light to offer to all Tathagatas and all holy beings. Furthermore, as stated in the Mahayana Sutra spoken by the Tathagata, one should visualize canopies, banners, nets, necklaces, clothing, silk fabrics, and other objects, with clouds of offerings filling the Dharma realm, and praise with a truthful verse:
By the power of my merit, The blessing power of the Tathagata, And by the power of the Dharma realm, May they abide as universal offerings.
Next, form the mudra of the Wisdom Queen of Akasagarbha (the treasury of space), and the mantra says:
Namo Samanta Buddhanam Sarvatra kham udgate spharana himam gagana kam svaha.
Mudra: Cross the hands and join the palms, with the right hand pressing the left hand. Recite the mantra seven times. Then visualize.
自身於心中有圓明月輪。了了分明。于月輪上想。
欠字。白色放大光明。遍照十方一切世界。思欠字實相義。所謂一切法等同虛空。離諸色相離諸障礙。則于真實理中。觀自身作金剛波羅蜜佛母菩薩像。左手持蓮花。其蓮花上有五股金剛杵。右手作仰掌。垂手為施愿勢。具頭冠瓔珞。面貌慈愍拔濟一切眾生勢。作是觀已。二手外相叉作拳。豎二中指。以此金剛波羅蜜印。加持印於四處。謂印心額喉頂。印已便散手誦金剛波羅蜜真言曰。
唵薩怛嚩(二合)嚩日哩(二合)吽
當印四處時。各誦一遍。即用前印安於額上誦三遍。以為灌頂灌頂已。其印手分兩邊。以金剛拳繼頂后。誦真言曰。
唵嚩日啰(二合引)鼻詵遮
誦三遍。即結被甲印。二手各作金剛拳。各豎頭指當心相纏。如繼甲冑。即于背後亦復如是。次臍次兩膝。卻繞腰后漸當心。次兩肩亦如是繼。次繼頂下項后額前。卻于腦後以兩金剛拳。繼漸垂手兩邊徐徐下。如垂帶勢。即以兩手掌相拍三聲。誦被甲真言曰。
唵(引)砧(誅唵反)
又拍掌真言曰。
唵嚩日啰(二合)睹史耶(二合)縠
自想己身成本尊已。二手合掌屈二頭指甲相背。以二大指壓二頭指頭。如彈指勢。即誦尊勝陀羅尼曰。
【現代漢語翻譯】 現代漢語譯本： 觀想自身心中有一輪圓滿明亮的月輪，清晰分明。在月輪上觀想『欠』字（khaṃ，代表空性），白色且放大光明，遍照十方一切世界。思惟『欠』字的實相義，即一切法等同虛空，遠離各種色相和障礙。然後在真實的理體中，觀想自身化作金剛波羅蜜佛母菩薩（Vajraparamita Buddhamata Bodhisattva）的形象。左手持一朵蓮花，蓮花上有一支五股金剛杵（vajra）。右手作仰掌，垂手為施愿印。具足頭冠和瓔珞，面容慈悲，救拔一切眾生。這樣觀想完畢后，雙手外相叉作拳，豎起兩個中指。用這個金剛波羅蜜印，加持印在四個部位，即心、額、喉、頂。每印一處，誦一遍金剛波羅蜜真言，印完后便散開手，誦金剛波羅蜜真言：
『唵 薩怛嚩（二合） 嚩日哩（二合） 吽』 (oṃ sattva vajri hūṃ)
當印四處時，各誦一遍。然後用之前的印安在額頭上，誦三遍，作為灌頂。灌頂完畢后，將印手分開兩邊，用金剛拳（vajra-muṣṭi）接在頭頂後方，誦真言：
『唵 嚩日啰（二合引） 鼻詵遮』 (oṃ vajra abhiṣiñca)
誦三遍。然後結被甲印（vajra-kavaca-mudrā），雙手各作金剛拳，各豎起頭指，在心前相互纏繞，如同穿戴鎧甲。然後在背後也同樣如此。依次是臍、兩膝，然後繞到腰后，逐漸回到心前。然後兩肩也同樣接續。然後接續頭頂下方、項后、額前，最後在腦後用兩個金剛拳接續，然後漸漸垂下手，兩邊慢慢放下，如同垂帶的姿勢。然後用兩手掌相拍三聲，誦被甲真言：
『唵（引） 砧（誅唵反）』 (oṃ ghraṃ)
又拍掌真言：
『唵 嚩日啰（二合） 睹史耶（二合） 縠』 (oṃ vajra tuṣya hūṃ)
觀想自己已經成為本尊，雙手合掌，彎曲兩個頭指，指甲相背，用兩個大拇指壓住兩個頭指的指頭，如同彈指的姿勢。然後誦尊勝陀羅尼（Vijayā Dhāraṇī）:
【English Translation】 English version: Visualize within your heart a perfect and bright moon disc, clear and distinct. Upon the moon disc, visualize the syllable 『khaṃ』 (representing emptiness), white and emitting great light, illuminating all worlds in the ten directions. Contemplate the true nature of the syllable 『khaṃ』, which is that all dharmas are equal to space, free from all forms and obstacles. Then, within the realm of true reality, visualize yourself as the Vajraparamita Buddhamata Bodhisattva (Mother Buddha of Vajra Perfection). The left hand holds a lotus flower, upon which rests a five-pronged vajra (diamond scepter). The right hand is in the gesture of giving, palm facing upwards, hand lowered in the varada-mudrā (boon-granting gesture). Adorned with a crown and necklaces, with a compassionate face, rescuing all sentient beings. After completing this visualization, cross the hands externally into fists, and raise the two middle fingers. With this Vajraparamita mudrā, bless and seal the four places: the heart, forehead, throat, and crown of the head. After sealing each place, recite the Vajraparamita mantra, then release the hands and recite the Vajraparamita mantra:
『oṃ sattva vajri hūṃ』
Recite this mantra once when sealing each of the four places. Then, use the previous mudrā and place it on the forehead, reciting it three times as an abhiseka (empowerment). After the abhiseka, separate the hands to both sides, and with the vajra-muṣṭi (diamond fist), continue behind the crown of the head, reciting the mantra:
『oṃ vajra abhiṣiñca』
Recite this three times. Then form the Vajra-kavaca-mudrā (diamond armor mudrā). Make vajra fists with both hands, raise the index fingers, and intertwine them in front of the heart, as if wearing armor. Then do the same behind the back. Next, the navel, then both knees, then wrap around the back of the waist, gradually returning to the heart. Then continue with both shoulders in the same way. Then continue below the crown of the head, behind the neck, in front of the forehead, and finally behind the brain, continue with the two vajra fists, gradually lowering the hands slowly on both sides, as if lowering a sash. Then clap the palms of the hands together three times, reciting the Vajra-kavaca mantra:
『oṃ ghraṃ』
Also, the clapping mantra:
『oṃ vajra tuṣya hūṃ』
Having visualized oneself as the deity, bring the palms together, bend the two index fingers so that the nails face each other, and press the tips of the two index fingers with the two thumbs, as if snapping the fingers. Then recite the Vijayā Dhāraṇī (Uṣṇīṣa Vijaya Dhāraṇī):
曩慕(引)婆誐嚩帝(一)怛口束頁路(引)枳也(二合二)缽啰(二合)底(丁以反三)尾始瑟吒(二合引)也(四)勃馱(引)耶(五)婆誐嚩帝(六)怛你也(二合)他(引七)唵(八)尾戍(引)馱也(九)三么三滿多嚩婆娑(十)薩頗(二合)啰拏(十一)孽底(丁異反)誐賀曩(十二)薩啰(二合)婆(引)嚩秫(輸律反下並同)第(十三)阿鼻詵左𤚥(十四引)素誐多嚩啰嚩左曩(十五)蜜㗚(二合)多(引)鼻曬罽(十六入)阿(引)賀啰阿(引上)賀啰(十七)阿(引入)欲散馱(引)啰抳(十八)戌(引)馱也戍馱也(十九)誐誐曩尾秫提(二十)鄔瑟抳(三合)沙(二十)尾惹也尾秫提(二十二)娑賀娑啰(二合二十三)啰濕弭(二合)散祖(引)禰帝(二十四)薩嚩怛他(引)孽多(引二十五)地瑟侘(引二合)曩(引)地瑟恥(二合)多(二十六)畝捺㘑(二合二十七)嚩日啰(二合)迦(引)耶(土二十八)僧(去)賀怛那秫第(二十九)薩嚩(引)嚩啰拏尾秫第(三十)缽啰(二合)底你靺多也(三十一)阿(引)欲秫第(三十二)三么耶(引)地瑟恥(二合)帝(三十三)么抳么抳(三十四)怛闥多(引)步多俱胝(三十五)跛哩秫第(三十六)尾娑怖(
【現代漢語翻譯】 現代漢語譯本： 敬禮薄伽梵（Bhagavān，世尊），敬禮怛[口束頁]路枳也（Trailokya，三界）缽啰底（Prati）尾始瑟吒（V विशिष्ट，殊勝）的佛陀（Buddha），薄伽梵！ 怛你也他（Tadyathā，即說咒曰）：唵（Om）！尾戍馱也（Viśuddhaya，清凈），三么三滿多嚩婆娑（Samasamanthavabhāsa，普遍照耀），薩頗啰拏（Spharaṇa，舒展），孽底誐賀曩（Gatigahana，消除惡趣），薩啰婆嚩秫第（Sarvabhāvaśuddhi，一切自性清凈）。 阿鼻詵左𤚥（Abhiṣiñcāmi，灌頂），素誐多嚩啰嚩左曩（Sugatavaravacanā，善逝之妙語），蜜㗚多鼻曬罽（Amṛtābhiṣeke，甘露灌頂），阿賀啰阿賀啰（Āhāra āhāra，攝取攝取），阿欲散馱啰抳（Āyusandhāraṇi，延續壽命）。 戍馱也戍馱也（Śuddhaya śuddhaya，清凈清凈），誐誐曩尾秫提（Gaganaviśuddhi，虛空清凈），鄔瑟抳沙（Uṣṇīṣa，佛頂）尾惹也尾秫提（Vijayaviśuddhi，勝利清凈），娑賀娑啰啰濕弭（Sahasraraśmi，千光）散祖禰帝（Sañcodite，照耀）。 薩嚩怛他孽多（Sarvatathāgata，一切如來）地瑟侘曩（Adhiṣṭhāna，加持）地瑟恥多（Adhiṣṭhita，所加持），畝捺㘑（Mudre，印），嚩日啰迦耶（Vajrakāya，金剛身）僧賀怛那秫第（Saṃghātanaviśuddhi，摧破煩惱清凈），薩嚩嚩啰拏尾秫第（Sarvāvaraṇaviśuddhi，一切障礙清凈）。 缽啰底你靺多也（Pratinivartaya，回遮），阿欲秫第（Āyuśuddhi，壽命清凈），三么耶地瑟恥帝（Samayādhiṣṭhite，誓句所加持），么抳么抳（Maṇi maṇi，寶珠寶珠），怛闥多步多俱胝（Tathatābhūtakoti，真如實際無數）。 跛哩秫第（Pariśuddhe，完全清凈），尾娑怖（Vispho，遍滿）。
English version: Homage to the Bhagavan (Bhagavān, the Blessed One), homage to the Buddha (Buddha) who is the most excellent in the Trailokya (Trailokya, the three realms), the Bhagavan! Tadyathā (Tadyathā, thus it is): Om! Viśuddhaya (Viśuddhaya, purification), Samasamanthavabhāsa (Samasamanthavabhāsa, universal illumination), Spharaṇa (Spharaṇa, spreading), Gatigahana (Gatigahana, eliminating evil destinies), Sarvabhāvaśuddhi (Sarvabhāvaśuddhi, purity of all natures). Abhiṣiñcāmi (Abhiṣiñcāmi, I anoint), Sugatavaravacanā (Sugatavaravacanā, the excellent words of the Sugata), Amṛtābhiṣeke (Amṛtābhiṣeke, nectar anointment), Āhāra āhāra (Āhāra āhāra, take, take), Āyusandhāraṇi (Āyusandhāraṇi, prolonging life). Śuddhaya śuddhaya (Śuddhaya śuddhaya, purify, purify), Gaganaviśuddhi (Gaganaviśuddhi, purity of the sky), Uṣṇīṣa (Uṣṇīṣa, crown of the head) Vijayaviśuddhi (Vijayaviśuddhi, victory purity), Sahasraraśmi (Sahasraraśmi, thousand rays) Sañcodite (Sañcodite, illuminated). Sarvatathāgata (Sarvatathāgata, all Tathagatas) Adhiṣṭhāna (Adhiṣṭhāna, blessing) Adhiṣṭhita (Adhiṣṭhita, blessed), Mudre (Mudre, seal), Vajrakāya (Vajrakāya, diamond body) Saṃghātanaviśuddhi (Saṃghātanaviśuddhi, purity of crushing afflictions), Sarvāvaraṇaviśuddhi (Sarvāvaraṇaviśuddhi, purity of all obscurations). Pratinivartaya (Pratinivartaya, turn back), Āyuśuddhi (Āyuśuddhi, life purity), Samayādhiṣṭhite (Samayādhiṣṭhite, blessed by the vow), Maṇi maṇi (Maṇi maṇi, jewel, jewel), Tathatābhūtakoti (Tathatābhūtakoti, the reality of suchness, countless). Pariśuddhe (Pariśuddhe, completely pure), Vispho (Vispho, pervading).
【English Translation】 English version: Homage to the Bhagavan (Bhagavān, the Blessed One), homage to the Buddha (Buddha) who is the most excellent in the Trailokya (Trailokya, the three realms), the Bhagavan! Tadyathā (Tadyathā, thus it is): Om! Viśuddhaya (Viśuddhaya, purification), Samasamanthavabhāsa (Samasamanthavabhāsa, universal illumination), Spharaṇa (Spharaṇa, spreading), Gatigahana (Gatigahana, eliminating evil destinies), Sarvabhāvaśuddhi (Sarvabhāvaśuddhi, purity of all natures). Abhiṣiñcāmi (Abhiṣiñcāmi, I anoint), Sugatavaravacanā (Sugatavaravacanā, the excellent words of the Sugata), Amṛtābhiṣeke (Amṛtābhiṣeke, nectar anointment), Āhāra āhāra (Āhāra āhāra, take, take), Āyusandhāraṇi (Āyusandhāraṇi, prolonging life). Śuddhaya śuddhaya (Śuddhaya śuddhaya, purify, purify), Gaganaviśuddhi (Gaganaviśuddhi, purity of the sky), Uṣṇīṣa (Uṣṇīṣa, crown of the head) Vijayaviśuddhi (Vijayaviśuddhi, victory purity), Sahasraraśmi (Sahasraraśmi, thousand rays) Sañcodite (Sañcodite, illuminated). Sarvatathāgata (Sarvatathāgata, all Tathagatas) Adhiṣṭhāna (Adhiṣṭhāna, blessing) Adhiṣṭhita (Adhiṣṭhita, blessed), Mudre (Mudre, seal), Vajrakāya (Vajrakāya, diamond body) Saṃghātanaviśuddhi (Saṃghātanaviśuddhi, purity of crushing afflictions), Sarvāvaraṇaviśuddhi (Sarvāvaraṇaviśuddhi, purity of all obscurations). Pratinivartaya (Pratinivartaya, turn back), Āyuśuddhi (Āyuśuddhi, life purity), Samayādhiṣṭhite (Samayādhiṣṭhite, blessed by the vow), Maṇi maṇi (Maṇi maṇi, jewel, jewel), Tathatābhūtakoti (Tathatābhūtakoti, the reality of suchness, countless). Pariśuddhe (Pariśuddhe, completely pure), Vispho (Vispho, pervading).
二合)吒(三十七)勃地秫第(三十八)惹也惹也(三十九)尾惹也尾惹也(四十)娑么(二合)啰娑么(二合)啰(四十一)薩嚩勃馱(引)地瑟恥(二合)多秫第(四十二)嚩日㘑(二合)嚩日啰(二合)孽鞞(四十三)嚩日囕(二合)婆嚩睹(四十四)么么(四十五某甲)薩嚩薩怛嚩(二合引四十六)難(上引)左迦(上引)也尾秫第(四十七)薩嚩孽底(四十八)跛哩秫第(四十九)薩嚩怛他(引)孽多(五十)三摩(引)濕嚩(二合引)娑(引)地瑟恥(二合)帝(五十一)勃𠆙勃𠆙(五十二)冒(引)馱也冒(引)馱也(五十三)三滿多跛哩秫第(五十四)薩嚩怛他(引)孽多(引五十五)地瑟姹(二合引)曩(引五十六)地瑟恥(二合)多(五十七)摩賀(引)畝捺㘑(二合五十八)娑嚩(二合引)賀(引五十九)
所誦之聲。不高不下不緩不急。一心緣觀毗盧遮那佛。了了分明。誦七遍已印頂上散。取菩提子念珠安於掌中。誦加持念珠真言曰。
唵尾嚧遮那麼羅娑嚩(二合引)賀(引)
誦七遍已。安頂上以左手。當心。承珠。右手移珠。每與娑嚩(二合)賀齊聲移一珠。唸誦至一百八遍。乃至一千遍。卻取珠蟠于掌中。合掌安於頂上。而發所求清凈妙愿。愿一切眾生皆悉獲得。
【現代漢語翻譯】 現代漢語譯本 （三十七）吒（zhā）（三十七）勃地秫第（bódì shúdì）（三十八）惹也惹也（rě yě rě yě）（三十九）尾惹也尾惹也（wěi rě yě wěi rě yě）（四十）娑么（suō me）（二合）啰娑么（suō me）（二合）啰（四十一）薩嚩勃馱（sà pó bótóu）（引）地瑟恥（dì shì chǐ）（二合）多秫第（duō shúdì）（四十二）嚩日㘑（wá rì lì）（二合）嚩日啰（wá rì là）（二合）孽鞞（niè pí）（四十三）嚩日囕（wá lán）（二合）婆嚩睹（pó wá dǔ）（四十四）么么（me me）（四十五某甲）薩嚩薩怛嚩（sà pó sà dá pó）（二合引四十六）難（nán）（上引）左迦（zuǒ jiā）（上引）也尾秫第（yě wěi shúdì）（四十七）薩嚩孽底（sà pó niè dǐ）（四十八）跛哩秫第（bō lī shúdì）（四十九）薩嚩怛他（sà pó dá tā）（引）孽多（niè duō）（五十）三摩（sān mó）（引）濕嚩（shī pó）（二合引）娑（suō）（引）地瑟恥（dì shì chǐ）（二合）帝（dì）（五十一）勃𠆙勃𠆙（bó zhì bó zhì）（五十二）冒（mào）（引）馱也冒（mào）（引）馱也（tuó yě tuó yě）（五十三）三滿多跛哩秫第（sān mǎn duō bō lī shúdì）（五十四）薩嚩怛他（sà pó dá tā）（引五十五）地瑟姹（dì shì chà）（二合引）曩（nǎng）（引五十六）地瑟恥（dì shì chǐ）（二合）多（duō）（五十七）摩賀（mó hè）（引）畝捺㘑（mǔ nì lì）（二合五十八）娑嚩（suō pó）（二合引）賀（hè）（引五十九）
所誦之聲。不高不下不緩不急。一心緣觀毗盧遮那佛（Vairochana Buddha）。了了分明。誦七遍已印頂上散。取菩提子念珠安於掌中。誦加持念珠真言曰：
唵尾嚧遮那麼羅娑嚩（ōng wěi lú zhē nà me luō suō pó）（二合引）賀（hè）（引）
誦七遍已。安頂上以左手。當心。承珠。右手移珠。每與娑嚩（suō pó）（二合）賀齊聲移一珠。唸誦至一百八遍。乃至一千遍。卻取珠蟠于掌中。合掌安於頂上。而發所求清凈妙愿。愿一切眾生皆悉獲得。 English version (37) Ṭa (37) Bodhi Śuddhe (38) Jaya Jaya (39) Vijaya Vijaya (40) Sama-ra Sama-ra (41) Sarva Buddha Adhiṣṭhita Śuddhe (42) Vajre Vajra Ghambe (43) Vajram Bhavatu (44) Mama (45 Name of the person) Sarva Sattvanam (46) Jati Kaya Viśuddhe (47) Sarva Gati (48) Pariśuddhe (49) Sarva Tathagata (50) Samāśvāsa Adhiṣṭhite (51) Bodhi Bodhi (52) Bodhaya Bodhaya (53) Samanta Pariśuddhe (54) Sarva Tathagata (55) Adhiṣṭhana Adhiṣṭhita (56) Mahā Mudre (57) Svaha
The sound of recitation should be neither too high nor too low, neither too slow nor too fast. Focus the mind entirely on visualizing Vairochana Buddha (the universal Buddha). Clearly and distinctly recite seven times, then imprint on the crown of the head and disperse. Take a Bodhi seed rosary and place it in the palm. Recite the mantra for blessing the rosary:
Om Vairochana Mala Svaha
After reciting seven times, place it on the crown of the head with the left hand. Hold the beads at the heart. Move the beads with the right hand, moving one bead each time with the sound of 'Svaha'. Recite one hundred and eight times, or even one thousand times. Then take the beads and coil them in the palm. Place the palms together on the crown of the head, and make a pure and wonderful vow for what is sought. May all beings attain it.
【English Translation】 English version (37) Ṭa (37) Bodhi Śuddhe (38) Jaya Jaya (39) Vijaya Vijaya (40) Sama-ra Sama-ra (41) Sarva Buddha Adhiṣṭhita Śuddhe (42) Vajre Vajra Ghambe (43) Vajram Bhavatu (44) Mama (45 Name of the person) Sarva Sattvanam (46) Jati Kaya Viśuddhe (47) Sarva Gati (48) Pariśuddhe (49) Sarva Tathagata (50) Samāśvāsa Adhiṣṭhite (51) Bodhi Bodhi (52) Bodhaya Bodhaya (53) Samanta Pariśuddhe (54) Sarva Tathagata (55) Adhiṣṭhana Adhiṣṭhita (56) Mahā Mudre (57) Svaha
The sound of recitation should be neither too high nor too low, neither too slow nor too fast. Focus the mind entirely on visualizing Vairochana Buddha (the universal Buddha). Clearly and distinctly recite seven times, then imprint on the crown of the head and disperse. Take a Bodhi seed rosary and place it in the palm. Recite the mantra for blessing the rosary:
Om Vairochana Mala Svaha
After reciting seven times, place it on the crown of the head with the left hand. Hold the beads at the heart. Move the beads with the right hand, moving one bead each time with the sound of 'Svaha'. Recite one hundred and eight times, or even one thousand times. Then take the beads and coil them in the palm. Place the palms together on the crown of the head, and make a pure and wonderful vow for what is sought. May all beings attain it.
復結本尊印。誦七遍或三遍。復結金剛波羅蜜印。又復結五種供養印。並誦五種真言而供養之。具如上說。即結不動尊印誦一遍。以印左轉即成解界。執閼伽器奉獻供養。即結前三昧耶印。當頂上奉送。誦三昧耶真言一遍。不解此印便誦金剛解脫真言曰。
唵嚩日啰(二合)謨(引)訖叉(二合)穆
奉送諸佛聖眾。如前禮拜發露懺悔隨喜勸請發願迴向已。出道場。后即于靜處。轉讀大乘經。觀第一義諦。以此妙福迴向所求。助成悉地。若作息災法。面向北其壇圓。觀聖眾白色。道場中所供養物皆白。身著白衣面向北坐。燒沉水香若作增長法。面向東坐。本尊及供養並自身衣服悉皆黃色。燒白壇香若作降伏法。面向南坐。本尊及供養並衣服並青色或黑色。燒安息香。若作敬愛法。面向西坐。觀本尊赤色。及飲食衣服皆赤。燒酥合香。
佛頂尊勝陀羅尼唸誦儀軌法一卷
【現代漢語翻譯】 現代漢語譯本 結成根本尊印（復結本尊印），誦持七遍或三遍。再結金剛波羅蜜印（金剛波羅蜜印）。又結五種供養印（五種供養印），並誦持五種真言（五種真言）而供養他們，具體如上文所說。然後結不動尊印（不動尊印），誦持一遍，用印向左旋轉，即成解除結界。手持閼伽器（閼伽器）奉獻供養。然後結前述的三昧耶印（三昧耶印），在頭頂上奉送，誦持三昧耶真言（三昧耶真言）一遍。不解開此印，便誦持金剛解脫真言（金剛解脫真言），內容如下： 『唵 嚩日啰（二合）謨（引）訖叉（二合）穆』 奉送諸佛聖眾。如前一樣禮拜、發露懺悔、隨喜、勸請、發願、迴向之後，離開道場。之後在安靜的地方，轉讀大乘經典，觀想第一義諦（第一義諦）。用這美妙的福德迴向所求，幫助成就悉地（悉地）。如果作息災法，面向北方，壇的形狀是圓形，觀想聖眾是白色。道場所供養的物品都是白色，自身穿著白衣面向北方坐。燒沉水香。如果作增長法，面向東方坐。本尊（本尊）及供養品，以及自身衣服全部是黃色。燒白壇香。如果作降伏法，面向南方坐。本尊及供養品，以及衣服全部是青色或黑色。燒安息香。如果作敬愛法，面向西方坐。觀想本尊是赤色，以及飲食衣服都是赤色。燒酥合香。 《佛頂尊勝陀羅尼唸誦儀軌法》一卷
【English Translation】 English version Form the fundamental deity mudra (復結本尊印). Recite it seven or three times. Then form the Vajra Paramita mudra (金剛波羅蜜印). Next, form the five kinds of offering mudras (五種供養印), and recite the five kinds of mantras (五種真言) to make offerings, as described above. Then form the Achala mudra (不動尊印) and recite it once. Rotate the mudra to the left to dissolve the boundary. Hold the arghya vessel (閼伽器) and offer it. Then form the aforementioned Samaya mudra (三昧耶印), offer it above the crown of the head, and recite the Samaya mantra (三昧耶真言) once. Without dissolving this mudra, recite the Vajra Liberation mantra (金剛解脫真言), which is: 『Om Vajra (二合) Moksha (二合) Muh』 Escort the Buddhas and holy assembly. As before, perform prostrations, confession, rejoicing, exhortation, making vows, and dedication, then leave the mandala. Afterwards, in a quiet place, recite the Mahayana sutras, contemplate the ultimate truth (第一義諦). Dedicate this wonderful merit to fulfill your wishes and help achieve siddhi (悉地). If performing a pacifying ritual, face north, and the altar should be round. Visualize the holy assembly as white. All offerings in the mandala should be white. Wear white clothes and sit facing north. Burn aloeswood incense. If performing an increasing ritual, sit facing east. The principal deity (本尊), offerings, and your own clothes should all be yellow. Burn white sandalwood incense. If performing a subjugation ritual, sit facing south. The principal deity, offerings, and clothes should all be blue or black. Burn benzoin incense. If performing a ritual of love and respect, sit facing west. Visualize the principal deity as red, and the food, drink, and clothes should all be red. Burn ghee-mixed incense. One fascicle of the Ushnishavijaya Dharani Recitation Ritual