T19n0975_白傘蓋大佛頂王最勝無比大威德金剛無礙大道場陀羅尼唸誦法要
大正藏第 19 冊 No. 0975 白傘蓋大佛頂王最勝無比大威德金剛無礙大道場陀羅尼唸誦法要
No. 975
白傘蓋大佛頂王最勝無比大威德金剛無礙大道場陀羅尼唸誦法要
歸命遍法界 塵剎諸如來 化相奇特尊 最勝佛頂族 敬禮大悲者 持蓮菩薩眾 凈除業障垢 廣利諸有情 歸依秘密主 金剛手藏王 從佛受堅牢 護持於一切 明尊大仙眾 聲聞緣覺支 天龍蘇藥叉 日夜常恭敬 是大白傘蓋 遍覆于大千 神變難思議 虛空無障礙 諸佛咸稱贊 名大佛頂王 因此證菩提 能轉無上法 眾聖同遊學 我亦隨順修 略撮秘要儀 咸愿垂加護 初吽入道場 觀瞻一切佛 先以凈三業 悟本性無垢 身器悉清凈 體同諸如來 遍滿於虛空 運心普敬禮 懺悔無邊罪 同歸法性空 勸請諸如來 常住世不滅 隨喜人天福 廣利益群生 迴向以一心 俱登薩婆若
發願此世與當來 常得廣行菩薩道
凈器界真言曰。
曩莫薩縛沒馱冒(引)地薩怛縛(二合)唵秫(入)殿努戍(引)馱曩野娑縛(二合)賀
此大清凈明。通用如來部。先以作澡灑。即結唸誦
【現代漢語翻譯】 現代漢語譯本 《白傘蓋大佛頂王最勝無比大威德金剛無礙大道場陀羅尼唸誦法要》
歸命于遍佈法界、塵沙剎土的諸如來。 歸命于化相奇特的尊者，最殊勝的佛頂族。 敬禮大悲者，以及手持蓮花的菩薩眾。 愿他們清凈我們的業障污垢，廣大利益一切有情眾生。 歸依秘密主，金剛手藏王（Vajrapani）。 您從佛陀處接受堅固的囑託，護持一切眾生。 明尊大仙眾，聲聞、緣覺等修行者。 天龍八部、蘇藥叉（yaksha），日夜恭敬。 這大白傘蓋（Sitatapatra）遍覆于大千世界。 其神通變化難以思議，在虛空中毫無障礙。 諸佛都稱讚您，名為大佛頂王。 因此證得菩提，能轉動無上法輪。 眾聖賢一同遊學，我也隨順修行。 略微摘錄秘密的儀軌，愿您垂慈加護。 最初以『吽』字進入道場，觀瞻一切佛。 先以清凈身、口、意三業，覺悟本性無垢。 身器悉皆清凈，本體與諸如來相同。 遍滿於虛空，運心普遍敬禮。 懺悔無邊的罪業，一同歸於法性空。 勸請諸如來，常住於世不入滅。 隨喜人天之福，廣為利益眾生。 迴向以一心，共同登上薩婆若（Sarvajna，一切智）。
發願此生與未來，常能廣行菩薩道。
凈器界真言曰：
曩莫薩縛沒馱冒(引)地薩怛縛(二合)唵秫(入)殿努戍(引)馱曩野娑縛(二合)賀
此大清凈明，通用如來部。先以此作澡灑，即結唸誦。
【English Translation】 English version The Essential Recitation Ritual of the White Umbrella Great Buddha-Crown King, the Most Victorious, Incomparable, Great Awesome Virtue Vajra Unobstructed Great Mandala Dharani
I take refuge in all the Tathagatas throughout the Dharma Realm and countless lands. I take refuge in the uniquely manifested venerable ones, the most supreme Buddha-Crown lineage. I pay homage to the Great Compassionate Ones, and the Bodhisattva assembly holding lotuses. May they purify our karmic obscurations and widely benefit all sentient beings. I take refuge in the Lord of Secrets, Vajrapani (the Diamond Handed One), the King of Treasures. You received firm entrustment from the Buddha to protect and uphold all beings. The wise and great celestial assembly, the Sravakas (listeners) and Pratyekabuddhas (solitary realizers). The Nagas (dragons), and Yakshas (nature spirits), respectfully honor you day and night. This Great White Umbrella (Sitatapatra) covers the great thousand worlds. Its miraculous transformations are inconceivable, unobstructed in the empty sky. All Buddhas praise you, with the name Great Buddha-Crown King. Therefore, attaining Bodhi, able to turn the unsurpassed Dharma wheel. The assembly of sages travel and learn together, I also follow and cultivate accordingly. Briefly extracting the essential ritual, may you all bestow your compassionate protection. Initially entering the Mandala with the syllable 'Hum', gazing upon all Buddhas. First purify the three karmas of body, speech, and mind, awakening to the unblemished original nature. The body and vessel are entirely pure, the essence is the same as all Tathagatas. Pervading the empty sky, directing the mind to universally pay homage. Repenting of boundless sins, together returning to the emptiness of Dharma-nature. Entreating all Tathagatas to abide in the world and not enter Nirvana. Rejoicing in the blessings of humans and devas, widely benefiting sentient beings. Dedication with one mind, together ascending to Sarvajna (all-knowing wisdom).
Vowing that in this life and the future, I may always widely practice the Bodhisattva path.
The mantra for purifying the vessel and realm says:
Namo Sarva Buddha Bodhi Sattva Om Shuddhe Nushuddha Naya Svaha
This great purifying light is commonly used in the Tathagata family. First use this for cleansing, then proceed to recite.
室。由誦七遍已。身口意三業。乃至遍法界。一切悉清凈。
次當普禮一切如來。真言曰。
唵薩縛怛他(去引)蘗多播(引)娜滿曩(引)南迦盧弭
由三誦真言。運心同法界。遍滿微塵剎。禮事悉圓滿。
次懺無始罪障真言曰。
唵薩縛播波娜賀曩嚩日羅(二合)野娑縛(二合)賀
由三誦真言。懺悔一切咎。無間罪如草。焚滅盡無餘。
爾時釋迦牟尼佛告一切菩薩大眾善男子汝等應授一切如來出生三摩地無比力超勝一切如來住真言身一切如來族真實大印真言。無比威光神通。緣出無邊奇特大威神。能生一切菩薩。能摧一切俱低魔眾。攝伏一切難調之人。起于慈心悉能成辦一切事業利益成就。今說大印。
次對本尊結跏趺坐。涂香涂手結諸佛菩薩金剛部三昧耶印。以手內叉拳禪智並申豎。隨句誦真言。以印安於頂。此一切如來心大印。
次屈智入掌中。是持蓮密印。隨句誦真言。移安頂右。次屈禪入掌。卻申豎智度。一切金剛族。所持之密印。隨誦真言句。移印安頂左。一切同一明。三部悉具足。
真言曰。
曩莫薩縛沒馱冒(引)地薩怛縛(二合)南阿(去)尾羅吽(引)欠(平)
由結一切如來等大印。以大勤勇心真言一切如來
【現代漢語翻譯】 現代漢語譯本： 室內。唸誦七遍之後，身、口、意三業，乃至遍及整個法界，一切都得到清凈。 接下來應當普遍禮敬一切如來。真言如下： 唵 薩縛 怛他（去引）蘗多 播（引）娜 滿曩（引）南 迦盧弭 通過唸誦三遍真言，用心與法界相同，遍滿微塵剎土，禮敬之事全部圓滿。 接下來懺悔無始以來的罪障，真言如下： 唵 薩縛 播波 娜賀曩 嚩日羅（二合）野 娑縛（二合）賀 通過唸誦三遍真言，懺悔一切罪過。無間地獄的罪業如同草木，焚燒殆盡，沒有剩餘。 這時，釋迦牟尼佛告訴一切菩薩大眾和善男子：『你們應當接受一切如來出生的三摩地（Samadhi，一種精神集中狀態），無比的力量，超勝一切如來的住處，真言身，一切如來族的真實大印真言，無比的威光神通，產生無邊的奇特大威神，能夠生出一切菩薩，能夠摧毀一切俱低魔眾（Koti-mara，數量眾多的魔），攝伏一切難以調伏之人，發起慈悲心，全部能夠成就一切事業利益。』現在宣說大印。 接下來面對本尊結跏趺坐。涂香涂手，結諸佛菩薩金剛部三昧耶印（Samaya-mudra，誓言印）。用手內叉成拳，禪智並排伸直豎立。隨著真言的句子唸誦，用印安放在頭頂。這是一切如來心的大印。 接下來屈起智指放入掌中，這是持蓮密印。隨著真言的句子唸誦，移到頭頂右側安放。接下來屈起禪指放入掌中，卻伸直豎立智指和度指。這是一切金剛族所持的密印。隨著唸誦真言的句子，將印移到頭頂左側安放。一切都同一光明，三部全部具足。 真言如下： 曩 莫 薩縛 沒馱 冒（引）地 薩怛縛（二合）南 阿（去）尾羅 吽（引）欠（平） 通過結一切如來等的大印，以大勤勇之心念誦真言，一切如來。
【English Translation】 English version: In the room. After reciting it seven times, the three karmas of body, speech, and mind, even extending throughout the entire Dharma realm, are all purified. Next, one should universally prostrate to all Tathagatas (Tathagata, 'Thus Gone One', an epithet of the Buddha). The mantra is: Om Sarva Tathagata Pada Vandanam Karomi By reciting the mantra three times, with the mind being the same as the Dharma realm, pervading all lands of dust motes, the act of prostration is completely fulfilled. Next, the mantra for repenting of beginningless sins and obstacles is: Om Sarva Papa Dahana Vajraya Svaha By reciting the mantra three times, all faults are repented. The sins of Avici Hell (Avici, the lowest of the hell realms), like grass, are burned away completely, leaving nothing behind. At that time, Shakyamuni Buddha (Shakyamuni, the historical Buddha) told all the Bodhisattvas (Bodhisattva, an enlightened being) and virtuous men: 'You should receive the Samadhi (Samadhi, a state of mental concentration) of the birth of all Tathagatas, the incomparable power, surpassing the abode of all Tathagatas, the mantra body, the true great mudra (Mudra, a symbolic gesture) mantra of all Tathagata families, the incomparable majestic light and spiritual power, producing boundless and extraordinary great spiritual power, capable of generating all Bodhisattvas, capable of destroying all Koti-mara (Koti-mara, countless demons), subduing all difficult-to-tame people, arousing compassion, and completely accomplishing all beneficial activities.' Now I will speak of the great mudra. Next, facing the principal deity, sit in the lotus position. Apply scented paste to the hands and form the Samaya-mudra (Samaya-mudra, a vow gesture) of the Buddhas, Bodhisattvas, and the Vajra (Vajra, a diamond or thunderbolt, symbolizing indestructibility) family. With the hands in an inward-facing fist, extend and raise the wisdom and meditation fingers side by side. Recite the mantra phrase by phrase, placing the mudra on the crown of the head. This is the great mudra of the heart of all Tathagatas. Next, bend the wisdom finger into the palm. This is the secret mudra of holding the lotus. Recite the mantra phrase by phrase, moving it to the right side of the crown of the head and placing it there. Next, bend the meditation finger into the palm, but extend and raise the wisdom and degree fingers. This is the secret mudra held by all the Vajra family. Recite the mantra phrase by phrase, moving the mudra to the left side of the crown of the head and placing it there. Everything is the same light, and the three families are all complete. The mantra is: Namo Sarva Buddha Bodhisattvanam Avira Hum Kham By forming the great mudra of all Tathagatas, with great diligence and courage, recite the mantra, all Tathagatas.
真實法加持故。悉能解脫地獄傍生焰摩惡趣。能令一切有情作如來事。攝召一切菩薩聖眾。能召諸天梵王帝釋夜摩水天俱尾羅等。十地菩薩大自在者。尚能請召何況余。
次結金剛甲冑護身印。
二羽結鉤拳。左橫仰臍下。右鉤摜五處。心額肩喉頂。隨誦真言曰。
曩莫三(去)滿多沒馱南唵部(入引)入縛(二合)攞帝惹吽
以此甲冑明。修行者應用。悉印于遍身。即成大加護。一切佛頂中。是印大威德。諸魔不陵逼。被甲猶如王。能成一切事。速疾得悉地。
次應大輪印。金剛輪。
次結無能勝大印。明王辟除魔障印。應跪右膝豎左膝。左手向後作搭勢。右拳豎進當於心。陵身向前期克狀。
真言曰。
曩莫三(去)滿多沒馱南唵戶嚕戶嚕戰拏里摩鐙祇(研以切)娑縛賀
無能勝大明。是佛之所說。能摧一切魔。能辟除諸障者。大力欲自在。世間魔軍王。波旬亦自在。世天大威德。無量俱低魔。若欲作障難。現作種種狀。魔軍恐怖形。由結印誦明。故自然悉退散。當用作加持。成就佛頂者。于大障礙處。常得大加護。
次結迎請印。
二羽內叉拳。忍愿豎申合。上節屈如鉤。來去成迎請。
普通奉請一切佛頂王真言曰。結印已。先於
【現代漢語翻譯】 現代漢語譯本 以真實之法加持的緣故，能夠完全解脫地獄、傍生（動物）、焰摩（閻羅王）等惡趣的痛苦。能夠使一切有情眾生做如來的事業，攝受召請一切菩薩聖眾。能夠召請諸天、梵王、帝釋（因陀羅）、夜摩（閻羅王）、水天、俱尾羅（一種夜叉）等，乃至十地菩薩這樣的大自在者，尚且能夠請召，更何況其餘的（神祇或聖眾）呢？
接下來結金剛甲冑護身印。
兩手結鉤拳，左手橫著仰放在臍下，右手作鉤狀，依次觸碰身體的五個部位：心、額頭、肩膀、喉嚨、頭頂。隨著誦唸真言說：
曩莫三(去)滿多沒馱南唵部(入引)入縛(二合)攞帝惹吽
憑藉這甲冑明咒，修行者應當運用，完全印在全身，就成為巨大的加護。在一切佛頂中，此印具有大威德，各種魔障不能侵擾逼迫。披上這甲冑就像國王一樣，能夠成就一切事情，迅速獲得悉地（成就）。
接下來應結大輪印，即金剛輪印。
接下來結無能勝大印，也就是明王辟除魔障印。應該右膝跪地，豎起左膝，左手向後作搭勢，右拳豎起向前，放在心前，身體稍微向前傾斜，呈克制狀。
真言曰：
曩莫三(去)滿多沒馱南唵戶嚕戶嚕戰拏里摩鐙祇(研以切)娑縛賀
這無能勝大明咒，是佛所說的，能夠摧毀一切魔障，能夠辟除各種障礙。大力欲自在，世間的魔軍之王，波旬（欲界第六天魔王）也自在，世間諸天具有大威德，無量俱低（數量單位）的魔眾，如果想要製造障礙，顯現種種形狀，魔軍恐怖的形象，由於結印誦唸明咒的緣故，自然全部退散。應當用此咒作加持，成就佛頂法者，在有巨大障礙的地方，常常得到巨大的加護。
接下來結迎請印。
兩手作內叉拳，以忍愿二指豎起併合，上節彎曲如鉤狀，來回移動，表示迎請。
普通奉請一切佛頂王真言說：結印之後，先於...
【English Translation】 English version Through the power of the true Dharma's (law, teachings) blessing, one can completely liberate beings from the suffering of hell, animals (tiryak), Yama (the lord of death), and other evil realms. It can enable all sentient beings to perform the deeds of the Tathagata (Buddha), gather and summon all Bodhisattvas (enlightenment beings) and holy assemblies. It can summon the Devas (gods), Brahma Kings, Indra (Shakra), Yama, Varuna (god of water), Kubera (god of wealth), and others. Even the great masters of the Tenth Bhumi (stage of Bodhisattva development) can be summoned, let alone others (deities or holy beings).
Next, form the Vajra Armor (adamantine armor) Protection Mudra (hand gesture).
Form hook fists with both hands. Place the left hand horizontally, palm up, below the navel. Use the right hook to touch five places: the heart, forehead, shoulders, throat, and crown of the head. Recite the mantra:
Namo Samanta Buddhanam Om Bhur Vala Tejo Hum
With this Armor Mantra, practitioners should apply it, imprinting it completely on the entire body, thus forming great protection. Among all Buddha- Ushnishas (Buddha's crown), this Mudra possesses great power and virtue. Various demons cannot invade or oppress. Being armored is like being a king, able to accomplish all things and quickly attain Siddhi (accomplishment).
Next, one should form the Great Wheel Mudra, which is the Vajra Wheel.
Next, form the Unsurpassed Great Mudra, which is the Vidyaraja (wisdom king) to dispel demonic obstacles. One should kneel on the right knee and raise the left knee. The left hand should be behind, making a supporting gesture. The right fist should be raised forward, placed in front of the heart. Lean the body forward slightly, in a restraining posture.
The mantra is:
Namo Samanta Buddhanam Om Huru Huru Chandali Matangi Svaha
This Unsurpassed Great Mantra is spoken by the Buddha. It can destroy all demons and dispel all obstacles. The powerful, desire-free one, the king of the worldly demon army, Mara (the demon king of the sixth heaven of the desire realm) is also free, the worldly Devas possess great power, countless Koti (unit of measurement) of demons, if they wish to create obstacles, manifesting various forms, terrifying shapes of the demon army, due to forming the Mudra and reciting the mantra, they will naturally all retreat. One should use this mantra for blessing. Those who accomplish the Buddha- Ushnisha practice, in places with great obstacles, will always receive great protection.
Next, form the Welcoming Mudra.
Form interlocked fists with both hands, with the index and middle fingers (representing forbearance and aspiration) raised and joined together, the upper joints bent like hooks, moving back and forth to indicate welcoming.
The common mantra for inviting all Buddha- Ushnisha Kings is: After forming the Mudra, first...
印上置香花。擲于壇內然誦真言。
曩莫(引)婆(去)誐縛都鄔瑟抳(二合)澀野翳醯曳呬婆(去)誐鑁(二)達摩羅惹缽羅(二合)底磋曩摩羅伽(二合四)巘補澀波(二合)度波末鄰(上)左𤚥者擗(七)羅乞灑(二合引)缽羅(二合)底賀多(十)么羅跛羅(二合)訖羅(二合)么也娑縛(二合)賀(引)
結印三誦明。警覺一切佛。迎請諸如來。悉皆而降赴。
次結光聚印。檀惠並申豎。戒方屈跓頭(上節)忍愿倒相合。禪智申並直。進力屈相跓。以押禪智頭。旋轉成結界。真言誦七遍。
曩莫三(去)滿多沒馱南阿缽羅(二合)底賀哆舍娑曩南唵(引)怛他(引)蘗妒(引)瑟膩沙阿曩縛路枳多暮㗚(二合)馱曩帝儒(引)羅施吽入縛(二合)攞入縛(二合)攞馱迦馱迦尾馱迦尾馱迦捺羅(二合)捺羅尾馱羅(二合)尾馱羅嚫(去)娜嚫娜頻娜頻娜吽吽泮吒泮吒娑縛(二合)賀
若用護身。即三股金剛杵印是。若請召本尊即以杵印。股二頭指為鉤來去鉤之即是。此大佛頂王。號曰光明聚。猛焰熾流佈。如劫火洞然。威力難思議。能摧壞一切。天魔外道眾。魔醯濕縛羅。大力那羅延。並諸餘天類。所有種神通力。喪滅盡無餘。持明大菩薩。馬頭明王等。聞誦此真言。威光如
【現代漢語翻譯】 現代漢語譯本： 印上放置香和花，拋擲于壇內，然後誦唸真言： 曩莫(引)婆(去)誐縛都鄔瑟抳(二合)澀野翳醯曳呬婆(去)誐鑁(二)達摩羅惹缽羅(二合)底磋曩摩羅伽(二合四)巘補澀波(二合)度波末鄰(上)左𤚥者擗(七)羅乞灑(二合引)缽羅(二合)底賀多(十)么羅跛羅(二合)訖羅(二合)么也娑縛(二合)賀(引) 結印三次誦唸此明咒，警覺一切佛，迎請諸如來，全部降臨。 接著結光聚印。檀（施）惠（慧）二指並排豎立，戒（持戒）方（方便）二指彎曲抵住指頭（上節），忍（忍辱）愿（愿）二指倒相合並，禪（禪定）智（智慧）二指並排伸直，進（精進）力（力）二指彎曲相抵，用以按壓禪智二指的指頭，旋轉形成結界。真言誦唸七遍。 曩莫三(去)滿多沒馱南阿缽羅(二合)底賀哆舍娑曩南唵(引)怛他(引)蘗妒(引)瑟膩沙阿曩縛路枳多暮㗚(二合)馱曩帝儒(引)羅施吽入縛(二合)攞入縛(二合)攞馱迦馱迦尾馱迦尾馱迦捺羅(二合)捺羅尾馱羅(二合)尾馱羅嚫(去)娜嚫娜頻娜頻娜吽吽泮吒泮吒娑縛(二合)賀 如果用於護身，就結三股金剛杵印。如果請召本尊，就用杵印，將兩股頭指作為鉤子來回鉤取即可。此大佛頂王，名為光明聚，猛烈的火焰熾盛流佈，如同劫火洞然。威力難以思議，能摧毀一切天魔外道眾。魔醯濕縛羅（Maheśvara，大自在天），大力那羅延（Nārāyaṇa，毗濕奴），以及其他諸天神，所有種種神通力量，喪失殆盡，無一剩餘。持明大菩薩，馬頭明王等，聽到誦唸此真言，威光如...
【English Translation】 English version: Place incense and flowers on the seal, throw them into the altar, and then recite the mantra: Namo bhagavate uṣṇīṣa ehy ehi bhagavan dharmarāja pratijñā smara gaṇapuṣpa dhūpa mālya caṇḍa pekṣa rakṣa pratihata mara parakramāya svāhā. Form the mudra and recite this mantra three times, alerting all Buddhas and inviting all Tathagatas to descend completely. Next, form the Light Cluster Mudra. The Dana (Generosity) and Prajna (Wisdom) fingers are placed side by side and held upright. The Śīla (Discipline) and Upaya (Skillful Means) fingers are bent to touch the fingertips (upper joint). The Kṣānti (Patience) and Praṇidhāna (Vow) fingers are joined in an inverted manner. The Dhyana (Meditation) and Jñāna (Knowledge) fingers are extended straight and parallel. The Vīrya (Effort) and Bala (Strength) fingers are bent to touch each other, using them to press down on the tips of the Dhyana and Jñāna fingers, rotating to form a boundary. Recite the mantra seven times. Namo samanta buddhānām apratihata śāsanānām oṃ tathāgatoṣṇīṣa anavalokita mūrdhana tejorāśi hūṃ jvala jvala dhaka dhaka vidhaka vidhaka dhara dhara vidhara vidhara chinda chinda bhinda bhinda hūṃ hūṃ phaṭ phaṭ svāhā. If using it for self-protection, form the Three-pronged Vajra Mudra. If inviting the principal deity, use the Vajra Mudra, using the two head fingers as hooks to hook back and forth. This Great Buddha Crown King is called the Light Cluster, with fierce flames blazing and spreading, like a kalpa fire burning brightly. Its power is inconceivable, able to destroy all heavenly demons and heretics. Maheśvara (Great Lord), mighty Nārāyaṇa (Vishnu), and all other deities, all kinds of supernatural powers, are lost and completely extinguished. Vidyadhara (Mantra-holder) Great Bodhisattvas, Hayagriva (Horse-headed King), etc., upon hearing this mantra being recited, their majestic light is like...
聚點。于大佛頂部。滅除諸難。十二由旬內。成大結界地次結辦事印。二羽內叉拳。忍愿申屈合。能成辦一切。左旋三匝成。辟除真言曰。
曩莫三滿多沒馱南吒嚕吽(三合)滿馱滿馱吽泮吒娑縛(二合)賀
此辦事真言。一切佛頂心。由才憶念故。水陸諸障者。所有欲損害。悉皆禁其口。結印當於心。加持於五處。次結蓮華印。如敷八葉蓮。諸佛如來座。至心而奉獻。真言誦七遍。
曩莫薩縛沒馱冒(引)地薩怛縛(二合引)南唵吽迦摩攞野娑縛(二合)賀
由此奉獻故。諸佛受其座。當來克獲得。勝妙金剛座。次結奉閼伽。廣大真實供。泛以香白花。誠心而奉獻。即以金剛拳。忍愿豎頭合。進力屈背後。禪智捻進根。
真言曰。
曩莫(引)婆(去)誐縛睹瑟抳(二合)灑野(一)翳𤚥巘談(三)補澀波(補其反四)度喯(五)末覽(六)你半者(七)缽羅(二合)底(末)瑳(八)賀羅賀羅(九)薩縛沒馱(十)地瑟恥(二合)帝(十一)達磨羅(引)惹(十二)缽啰(二合)底(丁以反)賀哆野(十三)娑縛(二合)賀(引)
由誦此真言。奉獻如來故。遍於微塵剎。成就眾妙供。次結佛眼印。一切佛頂中。應用此大印。清凈而受持。最勝滅諸罪。于諸佛頂王。
【現代漢語翻譯】 現代漢語譯本 聚點于大佛的頂部，可以滅除各種災難。在十二由旬（Yojana，古印度長度單位）的範圍內，形成一個大的結界。接下來結辦事印：兩手做內叉拳，忍（無名指）愿（小指）伸出彎曲合併，能夠成就一切。向左旋轉三圈完成。辟除真言如下： 『曩莫三滿多沒馱南吒嚕吽(三合)滿馱滿馱吽泮吒娑縛(二合)賀』 這個辦事真言，是一切佛頂的心髓。因為憶念它的緣故，水陸上的各種障礙，所有想要損害你的，都會被禁止開口。結印時，在心口處，加持於五個地方。接下來結蓮花印，像展開的八葉蓮花一樣。這是諸佛如來的座位，至誠地奉獻。真言誦七遍： 『曩莫薩縛沒馱冒(引)地薩怛縛(二合引)南唵吽迦摩攞野娑縛(二合)賀』 由於這樣的奉獻，諸佛接受了這個座位，將來必定獲得殊勝美妙的金剛座。接下來結奉閼伽（Argha，供品）印，這是廣大真實的供養，泛著香氣和白花，誠心誠意地奉獻。用金剛拳，忍（無名指）愿（小指）豎起頭合併，進（中指）力（食指）彎曲在背後，禪（拇指）智（拇指）捻進（中指）根。 真言如下： 『曩莫(引)婆(去)誐縛睹瑟抳(二合)灑野(一)翳𤚥巘談(三)補澀波(補其反四)度喯(五)末覽(六)你半者(七)缽羅(二合)底(末)瑳(八)賀羅賀羅(九)薩縛沒馱(十)地瑟恥(二合)帝(十一)達磨羅(引)惹(十二)缽啰(二合)底(丁以反)賀哆野(十三)娑縛(二合)賀(引)』 由於誦持這個真言，奉獻給如來，遍及微塵數的世界，成就各種美妙的供養。接下來結佛眼印，這是一切佛頂中的，應該應用這個大印，清凈地受持。這是最殊勝的，可以滅除各種罪業，在諸佛頂王中。
【English Translation】 English version Focus on the top of the Great Buddha, which can eliminate all kinds of disasters. Within twelve Yojanas (Yojana, an ancient Indian unit of length), form a large boundary. Next, form the Accomplishing Mudra: with both hands making inner fist, extend and bend the Ring (Anamika) and Little (Kanishthika) fingers together, which can accomplish everything. Rotate three times to the left to complete. The Averting Mantra is as follows: 『Namo Samanta Buddhanam Troru Hum Mandha Mandha Hum Phat Svaha』 This Accomplishing Mantra is the essence of all Buddha-Tathagata's crown. Because of remembering it, all obstacles on land and water, all those who want to harm you, will be forbidden to speak. When forming the mudra, at the heart, bless the five places. Next, form the Lotus Mudra, like an unfolded eight-petaled lotus. This is the seat of all Buddhas and Tathagatas, sincerely offered. Recite the mantra seven times: 『Namo Sarva Buddha Bodhisattvanam Om Hum Kamalaye Svaha』 Due to this offering, the Buddhas accept this seat, and in the future, you will surely obtain the supreme and wonderful Vajra seat. Next, form the Argha (offering) Mudra, which is a vast and true offering, filled with fragrance and white flowers, sincerely offered. Use the Vajra fist, raise the Ring (Anamika) and Little (Kanishthika) fingers and merge their tips, bend the Middle (Madhyama) and Index (Tarjani) fingers behind, and touch the tips of the Thumb (Angushtha) to the base of the Middle (Madhyama) fingers. The mantra is as follows: 『Namo Bhagavat Usnisa Ya Eyam Gandham Puspa Dhupe Malam Niyantca Pratitca Hara Hara Sarva Buddha Adhisthite Dharma Raja Pratighataya Svaha』 By reciting this mantra and offering it to the Tathagata, throughout the worlds as numerous as dust particles, various wonderful offerings are accomplished. Next, form the Buddha Eye Mudra, which is in all Buddha-Tathagata's crown. This great mudra should be applied and held purely. This is the most supreme, which can eliminate all kinds of sins, among all Buddha-Tathagata's crown.
常結於此契。決定得悉地。不久必成就。一切佛頂法。設積百劫福。若得此印明。其福與彼等。此佛眼真言。能成一切業。從十俱胝佛。如來所受持。由才憶念明。一切聖天現。一切真言教。法皆得成就。暴惡瞋怒前。應誦得歡喜。難調惡鬼神。降伏皆隨順。鬥戰諍訟處。一切得寢凈。先後誦七遍。速疾成證驗。
次結金輪佛頂一字王印。
二羽內叉拳。忍愿並申合。屈上第三節。開屈進力頭。平等禪智申。七遍真言曰。
na maḥ sa ma nta bu ddhā nāṃ oṃ bhrūṃ 曩 莫 三 曼 多 沒 馱 南 唵 [口*部]嚕唵(三合)
恒河沙數量。如來之所說。現在佛今說。未來佛當說。此印名大印。說為頂輪王。此印即是佛。利益諸有情。由明大威德。制伏諸賢聖。於五由旬內。令他尊不降。十地諸菩薩。迷悶失本心。何況余少類。而能現神力。智者成就人。若此結印處。諸惡魔障地。是處不敢住。于百俱胝劫。設於千恒沙。如是沙數量。亦不能說盡。功德及福利。稱揚威德力。智者若受持。常不被沮壞。如來大師說。而不能讚歎。于修佛頂者。速疾得成就。
次結普通一切佛頂成就印。
二羽內叉拳。忍愿申
【現代漢語翻譯】 現代漢語譯本 常與此契合，必定能夠獲得悉地（siddhi，成就）。不久必定成就一切佛頂法。即使積累百劫的福報，如果得到此印明，其福報與彼相等。此佛眼真言，能夠成就一切事業。是從十俱胝（koti，一千萬）佛如來所接受和持有的。由於才憶念此明咒，一切聖天顯現。一切真言教法都能得到成就。在暴惡瞋怒的人面前，應誦此咒使其歡喜。難以調伏的惡鬼神，都能降伏並隨順。在鬥戰諍訟之處，一切都能得到平息清凈。先後誦七遍，迅速成就證驗。 接下來結金輪佛頂一字王印。 兩手內叉作拳，無名指和小指並排伸直合攏，屈上第三節。打開屈進力（中指和食指）的指頭，平等地伸直禪智（拇指）。唸誦真言七遍： 曩（na） 莫（maḥ） 三（sa） 曼（ma） 多（nta） 沒（bu） 馱（ddhā） 南（nāṃ） 唵（oṃ） [口*部]嚕唵（bhrūṃ） (三合) 如恒河沙數量的如來所說，現在佛現在說，未來佛將來也會說。此印名為大印，被稱為頂輪王。此印即是佛，利益一切有情眾生。由於此明咒的大威德力，能夠制伏諸賢聖。在五由旬（yojana，古代印度長度單位）之內，令其他尊神不能降臨。十地（bhumi，菩薩修行的十個階段）的諸菩薩，也會迷悶而失去本心。更何況其他弱小的神類，又怎能顯現神通力呢？智者成就之人，如果在此結印的地方，諸惡魔障礙之地，這些地方不敢居住。即使經過百俱胝劫，甚至千恒河沙數劫，也無法說盡此印的功德和福利。稱揚此印的威德力，智者如果受持，常常不會被沮壞。如來大師所說，也無法完全讚歎。對於修習佛頂法的人，能夠迅速得到成就。 接下來結普通一切佛頂成就印。 兩手內叉作拳，無名指和小指伸直。
【English Translation】 English version Constantly uniting with this mudra, one will certainly attain siddhi (accomplishment). Before long, one will surely accomplish all Buddha-top mantras. Even if one accumulates merit for hundreds of kalpas (aeon), if one obtains this mantra-mudra, the merit will be equal to that. This Buddha-eye mantra can accomplish all deeds. It is received and held by ten koti (ten million) Buddhas Tathagatas. By merely remembering this mantra, all holy devas appear. All mantra teachings and dharmas will be accomplished. In the presence of violent and wrathful beings, one should recite this to bring them joy. Difficult-to-tame evil spirits will be subdued and obedient. In places of battles and disputes, everything will be pacified and purified. Recite seven times in succession, and swift verification will be achieved. Next, form the One-Syllable King Mudra of the Golden Wheel Buddha-Top. Form inner fist with both hands. Extend and join the ring and little fingers. Bend the upper third section. Open and bend the tips of the middle and index fingers. Extend the thumbs equally. Recite the mantra seven times: na maḥ sa ma nta bu ddhā nāṃ oṃ bhrūṃ As spoken by the Tathagatas as numerous as the sands of the Ganges River, the present Buddhas speak now, and the future Buddhas will speak. This mudra is called the Great Mudra, and is said to be the King of the Top Wheel. This mudra is the Buddha, benefiting all sentient beings. Due to the great power of this mantra, it can subdue all sages. Within five yojana (ancient Indian unit of distance), it prevents other deities from descending. Even the Bodhisattvas of the ten bhumis (ten stages of Bodhisattva practice) will be confused and lose their original minds. How much more so can other lesser beings manifest supernatural powers? If a wise and accomplished person forms this mudra, in places of evil demons and obstacles, those places will not dare to dwell. Even after hundreds of koti kalpas, or even thousands of Ganges River sand kalpas, one cannot fully describe the merits and benefits of this mudra. Praising the power of this mudra, if a wise person upholds it, they will not be destroyed. As spoken by the great master Tathagata, it cannot be fully praised. For those who practice the Buddha-top, they will quickly attain accomplishment. Next, form the Common All Buddha-Top Accomplishment Mudra. Form inner fist with both hands. Extend the ring and little fingers.
而豎。以屈相上節。普通一切用。真言誦七遍。印于頂上散。
曩莫三(去)滿多沒馱南唵拏嚕唵(三合)滿馱娑縛(二合引)賀(引)
由此印。如觀睹請佛。難調諸藥叉。龍及蘇羅眾。一切惡羅剎。並及諸魔羅。由此明威德。驚怖悉消融。若得此印契。能獲諸安樂。國王世間等。于彼常利益。欲求法利者。決定而獲得。普通真言王。成就果報故。
次結一切佛通覆大千身不見其邊際白傘蓋佛頂王大印或結百億諸佛同心印。誦大真言七遍。
次結白傘蓋。根本之大印。二手虛心合。戒方屈入掌。以其禪智面。並押戒方甲。進力屈令圓。是佛傘蓋印。真言誦七遍。則于頂上散。真言曰。
曩莫三(去)滿多母馱南阿缽羅(二合)底賀哆舍娑曩(引)南唵怛他(引)蘗睹瑟抳(二合)沙阿曩縛路吉多母㗚馱(二合)斫訖羅(二合)縛羅(二合)底唵摩摩吽(引)䁥(你義反引)
此大佛頂王。殊勝無與等。是佛大悲力。師子吼流出。一切佛加持。大悲照憂暗。甚深知無垢。令作諸吉祥。菩薩及諸天。而不能沮壞。獲得不退轉。一切悉安樂。眾毒不能傷。天龍不敢近。書寫及誦持。速疾證悉地。
次持念珠。加持七遍。捧之頂戴。然爲念誦。百八或千八。收珠置本處。復結本
【現代漢語翻譯】 現代漢語譯本：然後豎起手指，用彎曲的手指節互相靠在一起。這是普通通用的手印。唸誦真言七遍，在頭頂結印然後散開。
真言：曩莫三(去)滿多沒馱南唵拏嚕唵(三合)滿馱娑縛(二合引)賀(引)
憑藉此手印，如同親眼見到諸佛。難以調伏的藥叉（Yaksa，夜叉，一種守護神），龍以及蘇羅眾（Sura，修羅，一種半神）。一切惡羅剎（Rakshasa，羅剎，一種惡鬼），以及諸魔羅（Mara，魔羅，魔）。憑藉此真言的威德，驚恐怖畏全部消融。如果得到此印契，能夠獲得各種安樂。國王和世間之人，因此常得利益。想要尋求佛法利益的人，必定能夠獲得。這是普通的真言之王，因為成就果報的緣故。
接下來結一切佛通覆大千身不見其邊際白傘蓋佛頂王大印，或者結百億諸佛同心印。唸誦大真言七遍。
接下來結白傘蓋根本的大印。兩手虛心合掌，戒方屈入掌中，用禪智面，並按壓戒方甲。進力屈令圓，這是佛傘蓋印。唸誦真言七遍，然後在頭頂上散開。真言如下：
曩莫三(去)滿多母馱南阿缽羅(二合)底賀哆舍娑曩(引)南唵怛他(引)蘗睹瑟抳(二合)沙阿曩縛路吉多母㗚馱(二合)斫訖羅(二合)縛羅(二合)底唵摩摩吽(引)䁥(你義反引)
此大佛頂王，殊勝無比。這是佛的大悲之力，如獅子吼般流出。一切佛的加持，大悲照亮幽暗。甚深而知無垢，使人成就各種吉祥。菩薩以及諸天，也不能夠沮喪破壞。獲得不退轉，一切都安樂。各種毒物不能夠傷害，天龍也不敢靠近。書寫以及誦持，迅速證得悉地（Siddhi，成就）。
接下來手持念珠，加持七遍，捧到頭頂。然後開始唸誦，一百零八遍或者一千零八遍。收起念珠放回原處，再結本來的手印。
【English Translation】 English version: Then raise the fingers, with the bent knuckles touching each other. This is a common and universal mudra (印, hand gesture). Recite the mantra seven times, form the mudra on the crown of the head, and then disperse it.
Mantra: Namo Samantabuddhanam Om Naru Om (Samputa) Mandha Svaha.
By this mudra, it is as if one sees all the Buddhas in person. The difficult-to-tame Yakshas (夜叉, a type of guardian deity), dragons, and Suras (修羅, a type of demigod). All evil Rakshasas (羅剎, a type of demon), and all Maras (魔羅, demons). By the majestic power of this mantra, fear and terror are completely dissolved. If one obtains this mudra, one can obtain all kinds of peace and happiness. Kings and people of the world will constantly benefit from it. Those who seek the benefits of the Dharma will surely obtain them. This is the ordinary king of mantras, because of the accomplishment of the fruit of karma.
Next, form the Great Mudra of the White Umbrella Buddha-Crown King, which covers the entire universe and has no boundaries, or form the Heart-Mind Mudra of a Hundred Billion Buddhas. Recite the great mantra seven times.
Next, form the fundamental Great Mudra of the White Umbrella. Place both hands together with hollow palms, bend the ring fingers into the palms, use the surfaces of the meditation and wisdom fingers, and press down on the nails of the ring fingers. Bend the index and little fingers into a circle. This is the mudra of the Buddha's umbrella. Recite the mantra seven times, and then disperse it on the crown of the head. The mantra is as follows:
Namo Samanta Buddhanam Apratihata Sasananam Om Tathagatosnisa Anavarokita Murdha Chakra Varti Om Mama Hum Tram.
This Great Buddha-Crown King is supremely unparalleled. This is the great compassionate power of the Buddha, flowing out like a lion's roar. The blessings of all Buddhas, great compassion illuminates the darkness. Profoundly knowing and without defilement, enabling one to accomplish all kinds of auspiciousness. Bodhisattvas and devas (天, gods) cannot obstruct or destroy it. Obtaining non-retrogression, everything is peaceful and happy. Various poisons cannot harm, and dragons and gods do not dare to approach. Writing and reciting it, one quickly attains Siddhi (悉地, accomplishment).
Next, hold the prayer beads, bless them seven times, and raise them to the crown of the head. Then begin reciting, one hundred and eight times or one thousand and eight times. Put away the prayer beads and return them to their original place, and then form the original mudra.
尊印。住於三摩地。讚歎佛功德。供養如前獻。
復結三昧耶護身禮佛而退。捻珠印。以左右二手。以禪智。各捻戒方甲。伸忍愿申進力。屈于忍愿后。捻珠而唸誦。若欲住佛儀。而作勇健坐。端身結跏趺。結佛訖底印。左仰掌跏上。右外豎掌。以禪而押戒甲。以進屈忍背後。真言誦七遍。然入三摩地。真言曰。
曩莫三滿多沒馱南尾惹曳摩賀鑠訖底(二合)訥馱哩吽泮吒尾惹以你吽泮吒莽誐梨吽泮吒娑縛(二合)賀
若結此印者。不奪其威力。今世及他世。獲得如來力。若誦此真言。諸佛皆加護。修持佛頂王。三時常憶念。速疾得成就。三界中無礙。是大佛頂王。密印法無量。今為修行者。略集少秘要。若樂大法者。從師求灌頂。得授三昧耶。應當廣咨學。大白傘蓋大佛頂唸誦法。
此法秘密。未入灌頂人不得輒聞。其修行者取成就。若擬自求悉地兼為本尊者。輒亦不得傳授與人密印。大三昧耶嚴密。真言曰。
唵商(上)羯哩摩賀(引)三昧鹽滿馱滿馱娑縛(二合)賀
加持念珠真言曰。
曩莫婆(去)誐縛帝素弟娑馱野悉馱羅挮(去二合)娑縛(二合)賀
凈念珠真言合掌捧珠。
唵阿娜步(二合)帝尾惹曳悉地悉馱羅梯(二合)svā hā
【現代漢語翻譯】 現代漢語譯本 尊印：安住於三摩地（Samadhi，禪定），讚歎佛的功德，供養如之前一樣獻上。
再次結三昧耶（Samaya，誓言）護身印，禮佛後退下。捻珠印：用左右手，以禪智（小指）各捻戒方甲（無名指指甲），伸出忍愿（中指）和申進力（食指），屈于忍愿（中指）之後，捻珠而唸誦。如果想要保持佛的儀態，就作勇健坐，端正身體結跏趺坐，結佛訖底印（Buddha Kritya Mudra，佛事業印）：左手仰掌放在跏趺上，右手向外豎掌，用禪智（小指）按住戒方甲（無名指指甲），用申進（食指）屈于忍（中指）背後，真言誦七遍，然後進入三摩地（Samadhi，禪定）。真言如下：
曩莫三滿多沒馱南（Namo Samanta Buddhanam）尾惹曳摩賀鑠訖底（Vijaye Maha Shakti）訥馱哩吽泮吒（Tudhari Hum Phat）尾惹以你吽泮吒（Vijayini Hum Phat）莽誐梨吽泮吒（Mangali Hum Phat）娑縛（二合）賀（Svaha）
如果結此印者，不會被奪走其威力，今生及他世，獲得如來的力量。如果誦此真言，諸佛都會加護。修持佛頂王，三時常憶念，迅速就能成就，在三界中無礙。這是大佛頂王，密印法無量。現在為修行者，略微收集少許秘要。如果喜歡大法者，向師父求灌頂，得到授予三昧耶（Samaya，誓言），應當廣泛地諮詢學習。大白傘蓋大佛頂唸誦法。
此法秘密，未入灌頂的人不得隨便聽聞。其修行者取成就。如果想要自己求悉地（Siddhi，成就），兼為本尊者，也不得傳授與人密印。大三昧耶（Samaya，誓言）嚴密。真言如下：
唵商（上）羯哩摩賀（引）三昧鹽滿馱滿馱娑縛（二合）賀（Om Sham Kari Maha Samaya Bandha Bandha Svaha）
加持念珠真言：
曩莫婆（去）誐縛帝素弟娑馱野悉馱羅挮（去二合）娑縛（二合）賀（Namo Bhagavate Suddhe Sadhaya Siddha Rathe Svaha）
清凈念珠真言：合掌捧珠。
唵阿娜步（二合）帝尾惹曳悉地悉馱羅梯（二合）娑縛（二合）賀（Om Anavadite Vijaye Siddhi Siddha Rathe Svaha）
【English Translation】 English version The Venerable Seal: Abiding in Samadhi (meditative absorption), praising the Buddha's merits, and offering as before.
Again, form the Samaya (vow) body protection seal, prostrate to the Buddha, and retreat. Rosary Seal: With the left and right hands, use the wisdom finger (little finger) of each hand to press the nail of the precept finger (ring finger), extend the forbearance finger (middle finger) and the effort finger (index finger), bend them behind the forbearance finger (middle finger), and recite while turning the rosary. If you wish to maintain the Buddha's posture, assume the heroic sitting posture, sit upright in the lotus position, and form the Buddha Kritya Mudra (Buddha activity seal): place the left hand, palm up, on the lotus position, raise the right hand outward, and use the wisdom finger (little finger) to press the nail of the precept finger (ring finger), bend the effort finger (index finger) behind the forbearance finger (middle finger), recite the mantra seven times, and then enter Samadhi (meditative absorption). The mantra is as follows:
Namo Samanta Buddhanam Vijaye Maha Shakti Tudhari Hum Phat Vijayini Hum Phat Mangali Hum Phat Svaha
If one forms this seal, their power will not be taken away, and in this life and other lives, they will obtain the power of the Tathagata. If one recites this mantra, all Buddhas will bestow their protection. Cultivate the Buddha Top King, constantly remember it at the three times of day, and you will quickly attain accomplishment, without obstruction in the three realms. This is the Great Buddha Top King, the secret seal dharma is immeasurable. Now, for practitioners, I have briefly collected a few secrets. If one enjoys the great dharma, seek initiation from a teacher, and receive the Samaya (vow), you should widely consult and learn. The Great White Umbrella Great Buddha Top recitation method.
This dharma is secret, and those who have not entered initiation must not casually hear it. Its practitioners will obtain accomplishment. If you intend to seek Siddhi (accomplishment) for yourself and also act as the principal deity, you must not transmit the secret seal to others. The Great Samaya (vow) is strict. The mantra is as follows:
Om Sham Kari Maha Samaya Bandha Bandha Svaha
Mantra for blessing the rosary:
Namo Bhagavate Suddhe Sadhaya Siddha Rathe Svaha
Mantra for purifying the rosary: Hold the rosary with palms together.
Om Anavadite Vijaye Siddhi Siddha Rathe Svaha
白傘蓋佛頂瑜伽秘要略唸誦一卷
時延享元星舍閼逢困敦暮秋十日仇校之壽梓焉大和長谷輪下
va jra ya na 無等志
【現代漢語翻譯】 現代漢語譯本： 《白傘蓋佛頂瑜伽秘要略唸誦》一卷
時值延享元年，星次在閼逢困敦（指戌年），暮秋十日，仇校于壽梓，地點在大和長谷輪下。
vajrayana（金剛乘） 無等志
【English Translation】 English version: The Essential Concise Recitation of the White Umbrella Uṣṇīṣa Yoga Tantra, one volume.
Dated: Year of Enkyo 1, the star in E-o-Kon-Ton (referring to the year of the Dog), tenth day of late autumn, collated by Kyu at Jushi, located below the Great Harmony Nagatani Wheel.
Vajrayana (Diamond Vehicle) - Unequal Aspiration