T19n0977_佛說大白傘蓋總持陀羅尼經
大正藏第 19 冊 No. 0977 佛說大白傘蓋總持陀羅尼經
No. 977
佛說大白傘蓋總持陀羅尼經
元天竺俊辯大師唧[口*捺]銘得哩連得啰磨寧及譯主僧真智等譯
敬禮一切最妙上師。
夫欲修習白傘蓋佛母者。寂靜室內。于軟穩氈上坐已。然發願云。為六道一切有情。于輪迴中令得解脫故。愿我成究竟正覺。而發願已。面前空中想白傘蓋佛會。彼等處以真實心念三歸依已。佛會消融為光。融入自身自身成光。然後念莎末斡咒。想一切皆空。于其空中華月輪上。想白色唵字。唵字放光。其光復回。字種變成白傘金柄。柄上嚴唵字。其字放光復回。字種變成白傘蓋佛母。一面二臂具三目。金剛跏趺而坐。右手作無怖畏印。左手執白傘當胸。嚴飾種種瓔珞。身色潔白如雪山上日光明照。具喜悅相顯無自性。應觀如鏡中像然。欲誦咒時。自己心中蓮華日輪上。唵字周圍繞心。咒及長短總持等於彼。放光遣除自他一切罪障。及間斷等想已然後讀誦。若疲倦時欲奉施食。則面前置施食。念唵啞吽三字咒攝受。變成甘露。面前空中召請白傘蓋佛母為首。並二十二山冢所居陰母。及七種佛並十方正覺。三種具美凈梵帝釋伴繞等已。想舌變成金剛光筒。誦奉食咒曰。
【現代漢語翻譯】 現代漢語譯本 大正藏第 19 冊 No. 0977 佛說大白傘蓋總持陀羅尼經
No. 977
佛說大白傘蓋總持陀羅尼經
元天竺俊辯大師唧[口*捺]銘得哩連得啰磨寧及譯主僧真智等譯
敬禮一切最妙上師。
若要修習白傘蓋佛母（Sitātapatrā，以傘蓋作為象徵的佛母），應在寂靜的室內，坐在柔軟平穩的氈子上。然後發願說：『爲了六道一切有情眾生，讓他們從輪迴中得到解脫，愿我成就究竟圓滿的覺悟。』發願之後，在面前的空中觀想白傘蓋佛會。以真實的心念誦三歸依，觀想佛會消融為光，融入自身，自身也變成光。然後唸誦莎末斡咒，觀想一切皆空。在空性之中，于華月輪上，觀想白色的唵字。唵字放出光明，光明返回，字種變成白色傘蓋和金色傘柄。傘柄上莊嚴地裝飾著唵字，此字放光后返回，字種變成白傘蓋佛母。她一面二臂，具有三隻眼睛，以金剛跏趺坐姿安坐。右手結無畏印，左手持白傘于胸前。身上裝飾著各種瓔珞，身色潔白如雪山上被日光照耀般明亮。她面帶喜悅之相，顯現無自性。應觀想她如同鏡中的影像。當要誦咒時，觀想自己心中的蓮花日輪上，唵字周圍環繞著心咒以及長短總持等咒語。這些咒語放出光明，遣除自己和他人的一切罪障以及各種障礙。觀想完畢后，然後開始讀誦。如果感到疲倦，想要供養食物，就在面前放置施食，唸誦唵、啞、吽三個字咒語來攝受，使之變成甘露。在面前的空中，召請以白傘蓋佛母為首的聖眾，以及居住在二十二座山冢的陰母，還有七種佛和十方正覺，以及被三種具美之物所裝飾的凈梵帝釋等眾圍繞。觀想自己的舌頭變成金剛光筒，誦唸奉食咒語，咒語是：
【English Translation】 English version T19 No. 0977 The Sutra of the Great White Umbrella Dhāraṇī Spoken by the Buddha
No. 977
The Sutra of the Great White Umbrella Dhāraṇī Spoken by the Buddha
Translated by the Master Jùnbiàn of Yuan India, Ci[mouth*捺] Míngdé Lǐliándélà Móníng, and the translator monk Zhēnzhì, etc.
Homage to all supreme and wonderful Gurus.
If one wishes to practice the White Umbrella Buddha-mother (Sitātapatrā, the Buddha-mother symbolized by an umbrella), one should sit in a quiet room on a soft and stable felt. Then, make a vow, saying: 'For the sake of all sentient beings in the six realms, may they be liberated from samsara, may I achieve complete and perfect enlightenment.' After making this vow, visualize the assembly of the White Umbrella Buddha-mother in the space in front of you. With a sincere heart, recite the Three Refuges, and visualize the Buddha assembly dissolving into light, merging into oneself, and oneself also becoming light. Then, recite the Sa-ma-wa mantra, visualizing that everything is empty. Within this emptiness, on a lotus moon disc, visualize the white seed-syllable Om. The Om emits light, the light returns, and the seed-syllable transforms into a white umbrella and a golden handle. The handle is adorned with the syllable Om, which emits light and returns, and the seed-syllable transforms into the White Umbrella Buddha-mother. She has one face and two arms, with three eyes, seated in the vajra posture. Her right hand forms the Abhaya Mudra (fearless gesture), and her left hand holds a white umbrella in front of her chest. She is adorned with various ornaments, and her body is as white and bright as the sunlight shining on a snowy mountain. She has a joyful expression, manifesting no inherent existence. One should visualize her as an image in a mirror. When one wants to recite the mantra, visualize on the lotus sun disc in one's heart, the heart mantra and the long and short dhāraṇīs surrounding the syllable Om. These mantras emit light, dispelling all sins and obstacles of oneself and others. After completing the visualization, then begin reciting. If one feels tired and wants to offer food, place the offering in front of you, and recite the three syllables Om, Ah, Hum to bless it, transforming it into nectar. In the space in front of you, invite the holy assembly led by the White Umbrella Buddha-mother, as well as the Yin mothers residing in the twenty-two charnel grounds, the seven Buddhas, the Buddhas of the ten directions, and the pure Brahma and Indra surrounded by the three beautiful adornments. Visualize your tongue transforming into a vajra light tube, and recite the food offering mantra, which is:
唵薩㗚斡(二合)怛達遏哆烏室禰折席[口*捺]怛末嘚哩吽發(怛)𠵱擔末哩渴渴渴兮渴兮
誦三遍或五遍已。然誦讚歎禱祝。求索愿事等畢。奉送佛會。其施食棄于凈處。迴向善根矣。
啞呤耶怛達遏哆烏室禰折西口*捺怛末嘚哩捺麻啞末啰唧怛[口*捺]啰禰(梵語)
聖一切如來頂髻中出白傘蓋佛母余無能敵總持敬禮最上三寶(華言)。
如是我聞。一時出有壞。住三十三天善法妙好諸天所居之處。與大比丘並大菩提勇識及天主帝釋眾等集。爾時出有壞坐蓮華座。入于普觀頂髻三昧。速然出有壞從頂髻中。出現如是總持密咒法行。敬禮正覺及一切菩提勇識。敬禮正覺。敬禮妙法。敬禮大眾。敬禮七俱胝真實究竟正覺及聲聞大眾等。敬禮所有世間壞怨等。敬禮所有預流等。敬禮所有一來等。敬禮所有不還等。敬禮所有世間真實超越等。敬禮所有入實者等。敬禮天仙咒咀及有加祐力能等。敬禮所有誦持明咒獲成就者等。敬禮凈梵。敬禮帝釋。敬禮緊威具美能令退屈苦行之主者等。敬禮具美嚴五手印無愛子之所歸敬處。敬禮具美能摧壞三層宮城住于墓地之中一切陰母所歸敬處。敬禮出有壞如來種佛。敬禮蓮華種佛。敬禮金剛種佛。敬禮寶珠種佛。敬禮大象種佛。敬禮少童種佛
【現代漢語翻譯】 現代漢語譯本 唵 薩[口栗]斡（二合） 怛達 遏哆 烏室禰 折席[口捺] 怛末 嘚哩 吽 發（怛） 𠵱 擔 末哩 渴 渴 渴 兮 渴 兮
誦三遍或五遍后，然後誦讚歎禱祝，求索愿事等完畢，奉送佛會，將其施食棄于乾淨之處，迴向善根。
啞呤耶 怛達 遏哆 烏室禰 折西[口捺]（引） 怛末 嘚哩 捺麻 啞末啰 唧怛[口捺]啰 禰（梵語）
聖一切如來頂髻中出白傘蓋佛母余無能敵總持敬禮最上三寶（華言）。
如是我聞。一時，出有壞（Bhagavan，世尊）住在三十三天善法妙好諸天所居之處，與大比丘並大菩提勇識（Mahabodhisattva，大菩薩）及天主帝釋（Indra，因陀羅）眾等聚集。爾時，出有壞坐于蓮華座，入于普觀頂髻三昧。速然，出有壞從頂髻中，出現如是總持密咒法行。敬禮正覺（Sammasambuddha，正等覺）及一切菩提勇識。敬禮正覺。敬禮妙法（Dharma，佛法）。敬禮大眾（Sangha，僧伽）。敬禮七俱胝真實究竟正覺及聲聞大眾等。敬禮所有世間壞怨等。敬禮所有預流（Srotapanna，須陀洹）等。敬禮所有一來（Sakrdagamin，斯陀含）等。敬禮所有不還（Anagamin，阿那含）等。敬禮所有世間真實超越等。敬禮所有入實者等。敬禮天仙咒咀及有加祐力能等。敬禮所有誦持明咒獲成就者等。敬禮凈梵（Brahmā，梵天）。敬禮帝釋。敬禮緊威具美能令退屈苦行之主者等。敬禮具美嚴五手印無愛子之所歸敬處。敬禮具美能摧壞三層宮城住于墓地之中一切陰母所歸敬處。敬禮出有壞如來種佛。敬禮蓮華種佛。敬禮金剛種佛。敬禮寶珠種佛。敬禮大象種佛。敬禮少童種佛。
【English Translation】 English version Om Sarva（two combined）Tathagata Ushnisha Jita Kshana Tatmari Hum Phat（ta） Trat Amari Khah Khah Khah Hi Khah Hi
After reciting three or five times, then recite praises, prayers, and requests for desired matters, etc., complete the offering to the Buddha assembly, discard the food offering in a clean place, and dedicate the merit.
Ah Ling Ye Tathagata Ushnisha Jita Kshana（prolonged）Tatmari Nama Amara Chitta Kshana Rane（Sanskrit）
Homage to the supreme Three Jewels, the all-encompassing Dharani of the White Umbrella Mother, who emerges from the crown of all Tathagatas and is unopposed by any other (Chinese translation).
Thus have I heard. At one time, the Bhagavan (Blessed One) was dwelling in the Trayastrimsa Heaven, in the place where the virtuous and wonderful devas reside, together with great Bhikshus, great Bodhisattvas (Mahabodhisattvas), and the assembly of Indra (Lord of the Gods). At that time, the Bhagavan was seated on a lotus throne, absorbed in the Samadhi of Universal Observation of the Crown. Swiftly, the Bhagavan, from his crown, manifested such a Dharani mantra practice. Homage to the Fully Enlightened One (Sammasambuddha) and all Bodhisattvas. Homage to the Fully Enlightened One. Homage to the Dharma (the teachings). Homage to the Sangha (the community). Homage to the seven kotis of truly ultimate Fully Enlightened Ones and the assembly of Sravakas (listeners). Homage to all who destroy enemies in the world. Homage to all Stream-enterers (Srotapannas). Homage to all Once-returners (Sakrdagamins). Homage to all Non-returners (Anagamins). Homage to all who have truly transcended the world. Homage to all who have entered reality. Homage to the celestial mantras and those with the power of blessings. Homage to all who have attained accomplishment through reciting and holding mantras. Homage to pure Brahma (Brahmā). Homage to Indra. Homage to the beautiful and powerful ones who can cause the masters of asceticism to retreat. Homage to the beautiful one adorned with the five hand seals, the refuge of those without beloved children. Homage to the beautiful one who can destroy the three-layered palace city, the refuge of all the mothers dwelling in the cemetery. Homage to the Tathagata Buddha of the Tathagata lineage. Homage to the Lotus lineage Buddha. Homage to the Vajra lineage Buddha. Homage to the Jewel lineage Buddha. Homage to the Elephant lineage Buddha. Homage to the Youth lineage Buddha.
。敬禮龍種佛。敬禮勇固部器械王佛。敬禮無量光佛。敬禮不動佛。敬禮藥師琉璃光王佛。敬禮娑羅主王華實圓滿佛。敬禮釋迦牟尼佛。敬禮寶上王佛。敬禮最妙普賢佛。敬禮眾明主佛。敬禮目圓滿烏巴辣香上王佛。彼等處敬禮已。出有壞母一切如來頂髻中出白傘蓋佛母余無能敵大回遮母。以此決斷一切出者邪魔。亦能決斷餘者一切明咒。亦能回遮非時橫夭。亦能令有情解脫一切繫縛。亦能回遮一切憎嫌惡夢。亦能摧壞八萬四千邪魔。亦能歡悅二十八宿。亦能折伏八大房宿。亦能回遮一切冤仇。亦能摧壞最極暴惡一切憎嫌惡夢。亦能救度毒藥器械水火等難。
無有能敵大緊母 大掇樸母大力母 大熾然母大威力 大白蓋母大力母 熾然掛纓白衣母 聖救度母具嗔皺 勝勢金剛稱念珠 蓮華昭明金剛名 無有能敵具念珠 金剛墻等摧壞母 柔善佛等供養母 柔相威力具大母 聖救度母大力母 不歿金剛鐵鋜母 金剛少童持種母 金剛手種金念珠 大赤色及寶珠母 種明金剛稱頂髻 種相窈窕金剛母 如金色光具眼母 金剛燭及白色母 蓮華眼及月光母
手印聚彼等一切力故。愿令擁護於我擁護於我。
唵呤室遏捺不啰(二合引)折口*捺也怛達
【現代漢語翻譯】 現代漢語譯本 敬禮龍種佛（Drakshul Buddha，意為龍族血統的佛陀）。敬禮勇固部器械王佛（Yonggu Buqixie Wang Buddha，意為勇固部持兵器之王佛）。敬禮無量光佛（Amitabha Buddha，意為擁有無量光明的佛陀）。敬禮不動佛（Akshobhya Buddha，意為不為任何事物所動搖的佛陀）。敬禮藥師琉璃光王佛（Bhaisajyaguru，意為藥師琉璃光之王佛）。敬禮娑羅主王華實圓滿佛（Sarvaraja Pushpaphala Sampurna Buddha，意為娑羅樹之王，花和果實都圓滿的佛陀）。敬禮釋迦牟尼佛（Shakyamuni Buddha，意為釋迦族聖人）。敬禮寶上王佛（Ratnolka Raja Buddha，意為珍寶之上的王者佛陀）。敬禮最妙普賢佛（Samantabhadra Buddha，意為普遍賢善的佛陀）。敬禮眾明主佛（Sarva Vidyadhipati Buddha，意為一切明咒之主佛陀）。敬禮目圓滿烏巴辣香上王佛（Netra Pari Purna Utpalagandha Raja Buddha，意為眼睛圓滿，散發烏巴拉花香氣的王者佛陀）。 在這些佛陀處敬禮完畢后，從出有壞母（Bhagavati，意為擁有吉祥的女性）一切如來頂髻中生出的白傘蓋佛母（Sitātapatrā，意為白色傘蓋），是無能匹敵的大回遮母（Aparajita，意為不可戰勝者）。她能決斷一切出沒的邪魔，也能決斷其他一切明咒（mantra，意為真言）。她能回遮非時橫死，也能令有情眾生解脫一切束縛。她能回遮一切憎恨和惡夢，也能摧壞八萬四千邪魔。她能歡悅二十八星宿，也能折伏八大房宿。她能回遮一切冤仇，也能摧壞最極暴惡的一切憎嫌和惡夢。她能救度眾生脫離毒藥、器械、水火等災難。 無有能敵大緊母，大掇樸母大力母， 大熾然母大威力，大白蓋母大力母， 熾然掛纓白衣母，聖救度母具嗔皺， 勝勢金剛稱念珠，蓮華昭明金剛名， 無有能敵具念珠，金剛墻等摧壞母， 柔善佛等供養母，柔相威力具大母， 聖救度母大力母，不歿金剛鐵鋜母， 金剛少童持種母，金剛手種金念珠， 大赤色及寶珠母，種明金剛稱頂髻， 種相窈窕金剛母，如金色光具眼母， 金剛燭及白色母，蓮華眼及月光母。 手印聚集的彼等一切力量，愿令擁護於我，擁護於我。 唵 呤 室 遏 捺 不啰（二合引） 折 [口*捺]（引）也 怛 達
【English Translation】 English version Homage to Drakshul Buddha (Buddha of the Dragon Lineage). Homage to Yonggu Buqixie Wang Buddha (Buddha, King of the Yonggu Division of Weaponry). Homage to Amitabha Buddha (Buddha of Immeasurable Light). Homage to Akshobhya Buddha (The Immovable Buddha). Homage to Bhaisajyaguru (Medicine Buddha, the King of Lapis Lazuli Light). Homage to Sarvaraja Pushpaphala Sampurna Buddha (Buddha, King of the Sal Tree, Perfect with Flowers and Fruits). Homage to Shakyamuni Buddha (Sage of the Shakya Clan). Homage to Ratnolka Raja Buddha (Buddha, King Above Jewels). Homage to Samantabhadra Buddha (The Universally Worthy Buddha). Homage to Sarva Vidyadhipati Buddha (Buddha, Lord of All Knowledge). Homage to Netra Pari Purna Utpalagandha Raja Buddha (Buddha, King with Perfect Eyes and the Scent of Utpala Flowers). Having paid homage at these places, the White Umbrella Goddess (Sitātapatrā), born from the crown protuberance of all the Tathagatas, the Bhagavati (Blessed One), is the Great Repeller (Aparajita) who has no equal. She can cut off all emerging demons, and also cut off all other mantras. She can repel untimely death, and also liberate sentient beings from all bonds. She can repel all hatred and nightmares, and also destroy eighty-four thousand demons. She can delight the twenty-eight constellations, and also subdue the eight great lunar mansions. She can repel all enemies, and also destroy the most extremely violent hatred and nightmares. She can save beings from dangers such as poison, weapons, water, and fire. The Great Tight Mother who has no enemy, the Great Drapu Mother, the Great Powerful Mother, The Great Blazing Mother, the Great Mighty One, the Great White Umbrella Mother, the Great Powerful Mother, The Blazing Garlanded White-Clad Mother, the Holy Tara with Wrathful Wrinkles, The Victorious Vajra Counting Rosary, the Lotus Shining Vajra Name, The One with Rosary who has no enemy, the Vajra Wall-like Destroyer Mother, The Gentle Buddha-like Offering Mother, the Gentle Aspect Powerful Great Mother, The Holy Tara Great Powerful Mother, the Undying Vajra Iron Hook Mother, The Vajra Youth Holding Seed Mother, the Vajra Hand Seed Vajra Rosary, The Great Red and Jewel Mother, the Seed Bright Vajra Called Crown Protuberance, The Seed Aspect Graceful Vajra Mother, Like Golden Light Possessing Eye Mother, The Vajra Candle and White Mother, the Lotus Eye and Moonlight Mother. By the power of all those hand seals gathered together, may they protect me, may they protect me. Om Ring Shi E Na Bu La Zha Na Ye Da Da
遏哆烏室禰折席[口捺]怛巴嘚哩(二合)吽𠹌隆(二合)拶(沒)末捺葛啰吽𠹌隆(二合)席怛(沒)末捺葛啰吽𠹌隆(二合)麻曷覓(得)也三(合口)末室渴捺葛啰吽𠹌隆(二合)撥啰覓能(二合)惹(舌上)三(合口)末室渴捺葛啰吽𠹌隆(二合)薩(沒)斡丁*六室達捺(能)席擔(沒)末捺葛啰吽𠹌隆(二合)薩斡也室渴啰室渴薩屹啰曷捺覓(得)口*捺薩捺葛啰吽𠹌隆(二合)拶[丁六]啰室帝捺(能)屹啰曷薩曷悉啰覓口*捺薩捺葛啰吽𠹌隆(二合引)啞室捺𠵴(能)折帝口*捺捺色曷(上腭引)得得啰捺麻不啰薩怛捺葛啰吽𠹌隆(二合引)啞希怛捺麻麻渴屹啰曷捺(能)覓(能)捺(能上腭)薩捺葛啰吽𠹌隆(二合引)啰塞克啰𪁪(沒)擁護於我
出有壞母一切如來頂髻中出白傘蓋佛母。金剛頂髻大回遮母。具千大臂母。有千大首母。具十萬俱胝目不二熾燃具種相金剛寬廣大白母。主宰三界中圍母。一切時中擁護於我擁護於我。
唵國王難盜賊難火難水難毒藥難器械難外國軍兵難饑饉難冤仇難疾疫難霹靂難非時橫夭難地震動難星箭難國王刑罰難天難龍難閃電難飛空難惡獸忿怒難。
又復天魔龍魔非天魔風神魔飛空魔尋香魔疑神
【現代漢語翻譯】 現代漢語譯本 遏哆烏室禰折席[口捺]怛巴嘚哩(二合)吽𠹌隆(二合)拶(沒)末捺葛啰吽𠹌隆(二合)席怛(沒)末捺葛啰吽𠹌隆(二合)麻曷覓(得)也三(合口)末室渴捺葛啰吽𠹌隆(二合)撥啰覓能(二合)惹(舌上)三(合口)末室渴捺葛啰吽𠹌隆(二合)薩(沒)斡丁*六室達捺(能)席擔(沒)末捺葛啰吽𠹌隆(二合)薩斡也室渴啰室渴薩屹啰曷捺覓(得)口*捺薩捺葛啰吽𠹌隆(二合)拶[丁六]啰室帝捺(能)屹啰曷薩曷悉啰覓口*捺薩捺葛啰吽𠹌隆(二合引)啞室捺𠵴(能)折帝口*捺捺色曷(上腭引)得得啰捺麻不啰薩怛捺葛啰吽𠹌隆(二合引)啞希怛捺麻麻渴屹啰曷捺(能)覓(能)捺(能上腭)薩捺葛啰吽𠹌隆(二合引)啰塞克啰𪁪(沒)擁護於我
出自有壞母（Bhagavati，意為『擁有財富者』，此處指佛母）的一切如來頂髻中生出的白傘蓋佛母（Sitatapatra，意為『白色傘蓋』）。金剛頂髻大回遮母。具千大臂母。有千大首母。具十萬俱胝目不二熾燃具種相金剛寬廣大白母。主宰三界中圍母。一切時中擁護於我擁護於我。
唵（Om，宇宙之初的聲響）！國王難、盜賊難、火難、水難、毒藥難、器械難、外國軍兵難、饑饉難、冤仇難、疾疫難、霹靂難、非時橫夭難、地震動難、星箭難、國王刑罰難、天難、龍難、閃電難、飛空難、惡獸忿怒難。
又復天魔、龍魔、非天魔、風神魔、飛空魔、尋香魔、疑神。
【English Translation】 English version E duō wū shì nǐ zhé xí [kǒunà] dá bā dē lī (èr hé) hōng suō lōng (èr hé) zā (méi) mò nà gé là hōng suō lōng (èr hé) xí dá (méi) mò nà gé là hōng suō lōng (èr hé) má hé mì (dé) yě sān (hé kǒu) mò shì kě nà gé là hōng suō lōng (èr hé) bō là mì néng (èr hé) rě (shé shàng) sān (hé kǒu) mò shì kě nà gé là hōng suō lōng (èr hé) sà (méi) wò [dīngliù] (shé shàng) shì dá nà (néng) xí dān (méi) mò nà gé là hōng suō lōng (èr hé) sà wò yě shì kě là shì kě sà yì là hé nà mì (dé) [kǒunà] (néng) sà nà gé là hōng suō lōng (èr hé) zā [dīngliù] là shì dì nà (néng) yì là hé sà hé xī là mì [kǒunà] (néng) sà nà gé là hōng suō lōng (èr hé yǐn) yǎ shì nà pó (néng) zhé dì [kǒunà] (néng) nà sè hé (shàng è yǐn) dé dé luō nà má bù luō sà dá nà gé là hōng suō lōng (èr hé yǐn) yǎ xī dá nà má má kě yì là hé nà (néng) mì (néng) nà (néng shàng è) sà nà gé là hōng suō lōng (èr hé yǐn) luō sāi kè luō suō (méi) yōng hù yú wǒ
Emanating from the Uṣṇīṣa (crown protrusion of a Buddha, symbolizing wisdom) of all Tathāgatas (Thus-gone ones, Buddhas) is the White Umbrella Goddess (Sitatapatra). The Vajra (diamond/thunderbolt) Uṣṇīṣa Great Averter. The Mother with a thousand great arms. The Mother with a thousand great heads. The Mother with a hundred thousand koṭis (a large number) of eyes, non-dual, blazing, possessing the characteristics of a Vajra, wide and vast white. The Mother who reigns over the maṇḍala (sacred enclosure) of the three realms. Protect me, protect me at all times.
Oṃ (the primordial sound of the universe)! Difficulty from kings, difficulty from thieves, difficulty from fire, difficulty from water, difficulty from poison, difficulty from weapons, difficulty from foreign armies, difficulty from famine, difficulty from enemies, difficulty from epidemics, difficulty from lightning, difficulty from untimely death, difficulty from earthquakes, difficulty from shooting stars, difficulty from royal punishments, difficulty from gods, difficulty from nāgas (serpent deities), difficulty from lightning, difficulty from flying, difficulty from the wrath of evil beasts.
And again, heavenly demons, nāga demons, asura (demigod) demons, wind god demons, flying demons, gandharva (celestial musician) demons, doubting spirits.
魔大腹行魔施礙魔夜叉魔餓鬼魔空行母魔食肉魔出者魔瓶袋魔臭魔身臭魔令枯瘦魔令忘魔令顛狂魔令魘寐魔令鎮伏魔奎宿魔彼等一切之中愿我獲得安穩吉祥。
又奪威力鬼奪容顏鬼食產宮鬼飲血鬼食胞胎鬼食肉鬼食脂鬼食髓鬼食脂衣鬼取命鬼食嘔吐鬼食大便鬼食小便鬼食竅流鬼食殘鬼食唾鬼食涕鬼食涎鬼食膿鬼食施食鬼食鬘鬼食香氣鬼食香鬼奪意鬼食華鬼食果鬼食苗鬼食燒施鬼等之中。愿我獲得安穩吉祥。
彼等一切及一切魔所造明咒以此決斷將杵擊之遍遊行所造明咒以此決斷將杵擊之。空行與空行母所造明咒以此決斷將杵擊之。大獸主所造明咒以此決斷將杵擊之。無愛子所造明咒以此決斷將杵擊之。飛空及真實作等所造明咒以此決斷將杵擊之。大黑及陰母等所造明咒以此決斷將杵擊之。持人頭器所造明咒以此決斷將杵擊之。令勝及作蜂蜜與令義昔成所造明咒以此決斷將杵擊之。四姊妹所造明咒以此決斷將杵擊之。卑(上腭)屹哩帝及喜主與集主等所造明咒以此決斷將杵擊之。無善凈所造明咒以此決斷將杵擊之。壞怨所造明咒以此決斷將杵擊之。離欲所造明咒以此決斷將杵擊之。密主金剛手所造明咒以此決斷將杵擊之。
敬禮出有壞母一切如來頂髻中出白傘蓋佛母。擁護於我擁護於我。
唵
【現代漢語翻譯】 現代漢語譯本：愿我從所有魔障中獲得安穩吉祥，包括：魔大腹行（指腹部巨大的魔）、魔施礙（指製造障礙的魔）、魔夜叉（指夜叉惡鬼）、魔餓鬼（指飢餓的鬼）、魔空行母（指在空中飛行的女性魔）、魔食肉（指吃肉的魔）、魔出者（指突然出現的魔）、魔瓶袋（指像瓶子或袋子一樣的魔）、魔臭（指散發臭氣的魔）、魔身臭（指身體散發臭氣的魔）、令枯瘦魔（指使人變得枯瘦的魔）、令忘魔（指使人遺忘的魔）、令顛狂魔（指使人精神錯亂的魔）、令魘寐魔（指使人做噩夢的魔）、令鎮伏魔（指使人被鎮壓的魔）、奎宿魔（指與奎宿星相關的魔）。
愿我從以下鬼類中獲得安穩吉祥：奪威力鬼（指奪取力量的鬼）、奪容顏鬼（指奪取容貌的鬼）、食產宮鬼（指吃產婦子宮的鬼）、飲血鬼（指飲血的鬼）、食胞胎鬼（指吃胎盤的鬼）、食肉鬼（指吃肉的鬼）、食脂鬼（指吃脂肪的鬼）、食髓鬼（指吃骨髓的鬼）、食脂衣鬼（指吃油脂的鬼）、取命鬼（指奪取性命的鬼）、食嘔吐鬼（指吃嘔吐物的鬼）、食大便鬼（指吃糞便的鬼）、食小便鬼（指吃小便的鬼）、食竅流鬼（指吃從孔竅流出物的鬼）、食殘鬼（指吃殘羹剩飯的鬼）、食唾鬼（指吃唾液的鬼）、食涕鬼（指吃鼻涕的鬼）、食涎鬼（指吃口水的鬼）、食膿鬼（指吃膿液的鬼）、食施食鬼（指吃祭祀食物的鬼）、食鬘鬼（指吃花鬘的鬼）、食香氣鬼（指吃香氣的鬼）、食香鬼（指吃香的鬼）、奪意鬼（指奪取心意的鬼）、食華鬼（指吃花的鬼）、食果鬼（指吃水果的鬼）、食苗鬼（指吃幼苗的鬼）、食燒施鬼（指吃焚燒祭品的鬼）。
愿我從彼等一切及一切魔所造的明咒中獲得安穩吉祥，以此決斷，將杵擊之！遍**所造的明咒，以此決斷，將杵擊之！空行與空行母所造的明咒，以此決斷，將杵擊之！大獸主所造的明咒，以此決斷，將杵擊之！無愛子所造的明咒，以此決斷，將杵擊之！飛空及真實作等所造的明咒，以此決斷，將杵擊之！大黑及陰母等所造的明咒，以此決斷，將杵擊之！持人頭器所造的明咒，以此決斷，將杵擊之！令勝及作蜂蜜與令義昔成所造的明咒，以此決斷，將杵擊之！四姊妹所造的明咒，以此決斷，將杵擊之！卑(上腭)屹哩帝及喜主與集主等所造的明咒，以此決斷，將杵擊之！無善凈所造的明咒，以此決斷，將杵擊之！壞怨所造的明咒，以此決斷，將杵擊之！離欲所造的明咒，以此決斷，將杵擊之！密主金剛手（指佛教護法神）所造的明咒，以此決斷，將杵擊之！
敬禮出有壞母（指佛陀），一切如來頂髻中出白傘蓋佛母（指白傘蓋佛母）。擁護於我，擁護於我。
唵（種子字）
【English Translation】 English version: May I obtain peace and auspiciousness from all demonic obstacles, including: the demon Great Belly Walker (referring to demons with huge bellies), the demon Obstacle Maker (referring to demons that create obstacles), the demon Yaksha (referring to Yaksha demons), the demon Hungry Ghost (referring to hungry ghosts), the demon Dakini (referring to female demons flying in the sky), the demon Flesh Eater (referring to demons that eat flesh), the demon Emerger (referring to demons that suddenly appear), the demon Bottle Bag (referring to demons that are like bottles or bags), the demon Stench (referring to demons that emit stench), the demon Body Stench (referring to demons whose bodies emit stench), the demon that Causes Emaciation (referring to demons that make people emaciated), the demon that Causes Forgetfulness (referring to demons that make people forget), the demon that Causes Madness (referring to demons that make people mentally disordered), the demon that Causes Nightmares (referring to demons that give people nightmares), the demon that Causes Subjugation (referring to demons that cause people to be suppressed), and the demon related to the Krittika constellation (referring to demons associated with the Krittika constellation).
May I obtain peace and auspiciousness from the following types of ghosts: the ghost that Steals Power (referring to ghosts that steal power), the ghost that Steals Beauty (referring to ghosts that steal beauty), the ghost that Eats the Womb (referring to ghosts that eat the womb of a woman who has just given birth), the ghost that Drinks Blood (referring to ghosts that drink blood), the ghost that Eats the Placenta (referring to ghosts that eat the placenta), the ghost that Eats Flesh (referring to ghosts that eat flesh), the ghost that Eats Fat (referring to ghosts that eat fat), the ghost that Eats Marrow (referring to ghosts that eat bone marrow), the ghost that Eats Grease (referring to ghosts that eat grease), the ghost that Takes Life (referring to ghosts that take life), the ghost that Eats Vomit (referring to ghosts that eat vomit), the ghost that Eats Feces (referring to ghosts that eat feces), the ghost that Eats Urine (referring to ghosts that eat urine), the ghost that Eats Discharges from Orifices (referring to ghosts that eat discharges from orifices), the ghost that Eats Leftovers (referring to ghosts that eat leftovers), the ghost that Eats Spittle (referring to ghosts that eat saliva), the ghost that Eats Snot (referring to ghosts that eat snot), the ghost that Eats Saliva (referring to ghosts that eat saliva), the ghost that Eats Pus (referring to ghosts that eat pus), the ghost that Eats Sacrificial Food (referring to ghosts that eat sacrificial food), the ghost that Eats Garlands (referring to ghosts that eat garlands), the ghost that Eats Fragrance (referring to ghosts that eat fragrance), the ghost that Eats Incense (referring to ghosts that eat incense), the ghost that Steals Intentions (referring to ghosts that steal intentions), the ghost that Eats Flowers (referring to ghosts that eat flowers), the ghost that Eats Fruits (referring to ghosts that eat fruits), the ghost that Eats Sprouts (referring to ghosts that eat sprouts), and the ghost that Eats Burnt Offerings (referring to ghosts that eat burnt offerings).
May I obtain peace and auspiciousness from all the mantras created by all of them and all demons, with this decisive action, strike with the vajra! The mantras created by all the **s, with this decisive action, strike with the vajra! The mantras created by Dakinis and Dakas, with this decisive action, strike with the vajra! The mantras created by the Great Beast Lord, with this decisive action, strike with the vajra! The mantras created by the Loveless Son, with this decisive action, strike with the vajra! The mantras created by the Flying Ones and the Truthful Doers, with this decisive action, strike with the vajra! The mantras created by the Great Black One and the Mothers, with this decisive action, strike with the vajra! The mantras created by the Holder of the Human Head Vessel, with this decisive action, strike with the vajra! The mantras created by the Victorious One and the Honey Maker and the Meaningful Former Accomplisher, with this decisive action, strike with the vajra! The mantras created by the Four Sisters, with this decisive action, strike with the vajra! The mantras created by the Base (palate) Hrih and the Joyful Lord and the Assemblage Lord, with this decisive action, strike with the vajra! The mantras created by the Non-Virtuous Purity, with this decisive action, strike with the vajra! The mantras created by the Destroyer of Enemies, with this decisive action, strike with the vajra! The mantras created by the Desireless One, with this decisive action, strike with the vajra! The mantras created by the Lord of Secrets Vajrapani (referring to a Buddhist protector deity), with this decisive action, strike with the vajra!
Homage to the Bhagavati (referring to the Buddha), the White Umbrella Goddess (referring to Ushnishasitatapatra) who arises from the crown of all Tathagatas. Protect me, protect me.
Om (seed syllable)
啞席怛捺辣室渴不啰末悉不怛𠵴遏(能)塞[口捺]怛末嘚哩(二合)𪢚辣𪢚辣渴[口捺]渴[口捺][口捺]啰[口捺]啰覓[口捺]覓[口捺]秦(能)捺秦(能)捺覓(能)捺覓(能)捺吽吽發(怛)發(怛)莎曷馨馨發(怛)和和發(怛)啞母屹英發(怛)啞不啰帝曷怛發(怛)不啰末啰怛發(怛)啞須啰𠵴嘚啰末渴發(怛)薩㗚末帝並𦎨發(怛)薩㗚末並京𦎨發(怛)薩㗚末啞須哩𦎨發(怛)薩㗚末麻嚕寧𦎨發(怛)薩㗚末割嚕碇𦎨發(怛)薩㗚末葛(能)口*捺𠵴𦎨發(怛)薩㗚末悉屹哩(二合)捺(冷)𦎨發薩㗚末麻和啰寧𦎨發(怛)薩㗚末也塞輕𦎨發(怛)薩㗚末啰塞屹啰星𦎨發(怛)薩㗚末不哩碇𦎨發(怛)薩㗚末𠵴哳[日精]𦎨發(怛)薩㗚末母碇𦎨發(怛)薩㗚末孤(能引)末(能引)寧㗚發(怛)薩㗚末莫怛碇𦎨發(怛)薩㗚末葛怛布怛禰𦎨發(怛)薩㗚末廝葛(能)寧𦎨發(怛)薩㗚末烏(能)麻(能)寧𦎨發(怛)薩㗚末拶英𦎨發(怛)薩㗚末啞不塞麻哩𦎨發(怛)薩㗚末啊(喉音重)怛啰雞帝𦎨發(怛)薩㗚末丁*六辣(上腭)屹碇𦎨發(怛)薩㗚末丁*六並(冷)屹碇𦎨發(怛)薩㗚末撮(哩)𦎨發(怛)薩㗚末屹哩怛葛啰麻禰葛
戈(冷)碇𦎨發(怛)屹啰捺並咄(怛)𦎨發(怛)唧嘚攃不啰折葛丁*六攃(冷)帝碇𦎨發(怛)哆(冷直)布屹碇𦎨發(怛)薩㗚末帝哩提屹𦎨發(怛)薩㗚末室啰麻禰𦎨發(怛)薩㗚末𠵴得夜口*捺𦎨發(怛)拶耶葛啰麻丁*六葛啰也𦎨發(怛)薩㗚末啞(冷)達薩怛京𦎨發(怛)覓口*捺拶哩𦎨發(怛)拶丁*六滅(舌上重)末屹禰英𦎨發(怛)薩㗚末戈烏麻哩英𦎨發(怛)𠵴怛啰禰英𦎨發(怛)麻曷不啰怛(上腭)屹哩𦎨發(怛)末𠷌啰(二合)山(上腭)葛辣也不啰怛(上腭)屹啰啰拶也發(怛)麻曷葛辣也麻得哩葛捺捺麻塞屹哩怛英發(怛)
𠵴折[口*捺]並英發(怛)不啰黑末禰也發(怛)啞屹愛禰英發(怛)麻曷葛哩英發(怛)葛辣口*捺帝英發(怛)𠵱(能舌上)嘚哩英發(怛)𠺘(鳥)得哩英發(怛)孤名哩英發(怛)不啰𠶹英發(怛)拶摩(能)帝英發(怛)啰嘚哩英發(怛)葛辣啰嘚哩英發(怛)耶麻怛(能)帝英發(怛)葛巴哩英發(怛)啞帝么屹帝塞麻折捺末席捺英發(怛)
凡有有情於我起憎嫌心等者。起暴噁心等者。能奪威力等者。又復奪顏容鬼。食產宮鬼等。食血鬼等。食凝脂鬼等。
【現代漢語翻譯】 現代漢語譯本： 戈(冷)碇𦎨發(怛)屹啰捺並咄(怛)𦎨發(怛)唧嘚攃不啰折葛丁*六攃(冷)帝碇𦎨發(怛)哆(冷直)布屹碇𦎨發(怛)薩㗚末帝哩提屹𦎨發(怛)薩㗚末室啰麻禰𦎨發(怛)薩㗚末𠵴得夜口*捺𦎨發(怛)拶耶葛啰麻丁*六葛啰也𦎨發(怛)薩㗚末啞(冷)達薩怛京𦎨發(怛)覓口*捺拶哩𦎨發(怛)拶丁*六滅(舌上重)末屹禰英𦎨發(怛)薩㗚末戈烏麻哩英𦎨發(怛)𠵴怛啰禰英𦎨發(怛)麻曷不啰怛(上腭)屹哩𦎨發(怛)末𠷌啰(二合)山(上腭)葛辣也不啰怛(上腭)屹啰啰拶也發(怛)麻曷葛辣也麻得哩葛捺捺麻塞屹哩怛英發(怛) 𠵴折[口*捺]並英發(怛)不啰黑末禰也發(怛)啞屹愛禰英發(怛)麻曷葛哩英發(怛)葛辣口*捺帝英發(怛)𠵱(能舌上)嘚哩英發(怛)𠺘(鳥)得哩英發(怛)孤名哩英發(怛)不啰𠶹英發(怛)拶摩(能)帝英發(怛)啰嘚哩英發(怛)葛辣啰嘚哩英發(怛)耶麻怛(能)帝英發(怛)葛巴哩英發(怛)啞帝么屹帝塞麻折捺末席捺英發(怛) 凡是有情眾生對我生起憎恨之心等等的，生起暴惡之心等等的，能夠奪取我的威力等等的，以及奪取顏容的鬼，吃產宮的鬼等等，吃血的鬼等等，吃凝脂的鬼等等。
【English Translation】 English version: 戈(Leng) 碇𦎨fa(Da) 屹啰nad Bing 咄(Da) 𦎨fa(Da) 唧嘚 cha Bu啰 Zhege 丁*六 Cha(Leng) Di碇𦎨fa(Da) Duo(Lengzhi) Bu屹碇𦎨fa(Da) Sa㗚mo Di哩ti屹𦎨fa(Da) Sa㗚mo Shi啰ma禰𦎨fa(Da) Sa㗚mo 𠵴de Ye口*捺𦎨fa(Da) Za Ye Ge啰ma丁*六 Ge啰 Ye𦎨fa(Da) Sa㗚mo Ya(Leng) Da Sa Da Jing𦎨fa(Da) Mi口*捺 Za哩𦎨fa(Da) Za丁*六 Mie(Sheshang Chong) Mo屹禰 Ying𦎨fa(Da) Sa㗚mo Ge Wu Ma哩 Ying𦎨fa(Da) 𠵴da啰禰 Ying𦎨fa(Da) Ma He Bu啰da(Shang'e) 屹哩𦎨fa(Da) Mo𠷌啰(Erhe) Shan(Shang'e) Ge La Ye Bu啰da(Shang'e) 屹啰啰 Za Ye Fa(Da) Ma He Ge La Ye Ma De 哩 Ge Na Na Ma Sai屹哩da Ying Fa(Da) 𠵴zhe[口*捺] Bing Ying Fa(Da) Bu啰 Hei Mo禰 Ye Fa(Da) Ya屹 Ai禰 Ying Fa(Da) Ma He Ge 哩 Ying Fa(Da) Ge La口*捺 Di Ying Fa(Da) 𠵱(Neng Sheshang) De 哩 Ying Fa(Da) 𠺘(Niao) De 哩 Ying Fa(Da) Gu Ming 哩 Ying Fa(Da) Bu啰𠶹 Ying Fa(Da) Za Mo(Neng) Di Ying Fa(Da) Luo De 哩 Ying Fa(Da) Ge La Luo De 哩 Ying Fa(Da) Ye Ma Da(Neng) Di Ying Fa(Da) Ge Ba 哩 Ying Fa(Da) Ya Di Me屹 Di Sai Ma Zhe Na Mo Xi Na Ying Fa(Da) All sentient beings who harbor hatred towards me, who harbor violent and evil intentions, who can take away my power, and also those ghosts who steal beauty, ghosts who eat the womb, ghosts who eat blood, ghosts who eat congealed fat, etc.
食肉鬼等。食脂鬼等。食髓鬼等。食胎衣鬼等。取命鬼等。食嘔吐鬼等。食大便鬼等。食小便鬼等。食竅流鬼等。食殘鬼等。食涎鬼等。食涕鬼等。貪唾鬼等。食膿鬼等。食施食鬼等。食鬘鬼等。食香氣鬼等。食香鬼等。食華鬼等。食果鬼等。食苗鬼等。食燒施鬼等。具罪愆心者等。具忌嫌心者等。具暴噁心者等。又復所有天魔等。龍魔等。非天魔等。風神魔等。飛空魔等。尋香魔等。疑神魔等。大腹行魔等。施礙魔等。夜叉魔等。餓鬼魔等。食肉魔等。出者魔等。瓶袋魔等。臭魔等。身臭魔等。令枯瘦魔等。令顛狂魔等。令厭魅魔等。令忘魔等。鎮伏魔等。空行母魔等。奎宿魔等。獄帝魔等。陰母令喜魔等。遍遊行具瓔魔等。拔剌魔等。又復一日疫病。亦所有二日病三日病四日病七日病。恒常疫病。無盡疫病。瘌痛病出者依風起病。依膽起病。依痰起病。依俱集起病。一切疾病身病等愿令遣除。
又復身分病不進飲食病眼病鼻病口病項頸病心病咽喉病耳病齒病心熱惱病腦病半肋病背節病腹病腰病穀道病腿𦙶病脛病手病足病肢病眾肢病等。愿令遣除愿令擁護。大白傘蓋佛母金剛頂髻大回遮母。以此十二由旬內出者起尸者空行母者。又復疫病疥瘡癢瘡痘瘡癩瘡皴烈瘡痔瘡燒瘡疙癆瘡妙瘡。又枯瘦恐怖病及寶毒及和
合毒厭禱毒併火難水難。又鬥爭結怨損害非時夭壽。又復嘚哩(二合)麻布割蟲嘚哩辣怛蟲蝮蝎蚖蛇鼠狼獅子虎熊羆並熊狼水獸及猶如虻蠅取他性命。彼等一切明咒。悉皆繫縛一切威儀。繫縛餘者一切明咒。繫縛一切諸魔明咒。悉皆愿令繫縛。
怛(得)也達唵啞捺呤啞捺呤𠵴折(得)帝𠵴折(得)帝𠵴(引)啰末𠷌啰[口捺]哩末(上腭)[口捺]末[口*捺]末𠷌啰缽禰發(怛)吽吽發(怛)發(怛)
吽𠹌隆(二合)末捺發(怛)莎曷
凡有行人。以此一切如來頂髻中出白傘蓋佛母余無能敵大回遮母。或樺皮或白㲲或樹皮上書寫已。或戴身上或項頸上。則能直至終身。以毒不能害以器械不能害。以火不能焚以水不能漂。以寶毒不能中以和毒不能害。以咒毒不能壞非時夭壽不能侵。一切冤魔及所有惡友等。凡一切處為悅愛所愛敬也。又能恒河沙俱胝八萬四千金剛種等。亦擁護亦救護亦覆護。彼等作悅意所愛敬之。又能八萬四千大劫之中得宿命智。又世世生處不受施礙羅剎餓鬼臭及身臭等身。又不受人中貧窮之身。又具足無量無數恒河沙數正覺出有壞之福祿也。又能一切如來頂髻中出白傘蓋佛母余無能敵大回遮母恒受持。則不行梵行亦成梵行。不能忍則亦能成忍。不清凈則亦為清凈。無近住
【現代漢語翻譯】 現代漢語譯本 能抵禦毒藥、厭勝之術的詛咒，以及火災和水災。還能避免爭鬥結怨、意外傷害和非時夭折。此外，還能防禦嘚哩(二合)麻布割蟲、嘚哩辣怛蟲、蝮蛇、蝎子、蠑螈、蛇、老鼠、狼、獅子、老虎、熊、羆以及熊狼、水獸，以及像虻蠅一樣奪取他人性命的生物。所有這些明咒，都能全部繫縛，一切威儀也能繫縛，其餘一切明咒也能繫縛，一切諸魔的明咒也能繫縛。愿所有這些都能被繫縛。
怛(得)也達 唵 啞捺呤 啞捺呤 𠵴折(得)帝 𠵴折(得)帝 𠵴(引)啰末𠷌啰[口捺]哩末(上腭)[口捺] 末[口*捺]末 𠷌啰缽禰 發(怛) 吽 吽 發(怛) 發(怛)
吽 𠹌隆(二合) 末捺 發(怛) 莎曷
凡是有修行之人，將這尊一切如來頂髻中出白傘蓋佛母（Usnisasitatapatra Aparajita，意為頂髻白傘蓋無能勝佛母），這尊無能匹敵的大回遮母的咒語，書寫在樺樹皮、白色細毛織物或樹皮上之後，或佩戴在身上，或掛在脖子上，就能直至終身，不會被毒藥所害，不會被器械所害，不會被火焚燒，不會被水漂走，不會被寶毒所傷，不會被混合毒藥所害，不會被咒語之毒所破壞，不會被非時夭壽所侵擾。一切冤家魔鬼及所有惡友等，在任何地方都會被悅愛和敬重。而且，還能得到恒河沙俱胝八萬四千金剛種等（Vajrakula，金剛部族）的擁護、救護和覆護。他們也會對你感到滿意和敬愛。而且，還能在八萬四千大劫之中獲得宿命智。而且，世世代代所生之處，不會遭受施捨的障礙，不會轉生為羅剎（Rakshasa，羅剎）、餓鬼，不會有臭味和身體的異味。而且，不會遭受人中的貧窮之身。而且，還會具足無量無數恒河沙數正覺出有壞（Bhagavan，薄伽梵，世尊）的福祿。而且，如果有人受持一切如來頂髻中出白傘蓋佛母（Usnisasitatapatra Aparajita，意為頂髻白傘蓋無能勝佛母），這尊無能匹敵的大回遮母，即使不行梵行也能成就梵行，不能忍耐也能成就忍耐，不清凈也能變得清凈，沒有近住也能得到近住。
【English Translation】 English version It wards off poison, curses from witchcraft, and calamities of fire and water. It also prevents strife, resentment, accidental injuries, and untimely death. Furthermore, it defends against Deri (two combined) Mabuge insect, Deri Radata insect, vipers, scorpions, salamanders, snakes, rats, wolves, lions, tigers, bears, brown bears, wolf-bears, aquatic creatures, and beings like horseflies that take the lives of others. All these mantras are entirely bound, all dignified conduct is bound, all other mantras are bound, and the mantras of all demons are bound. May all these be bound.
Tadyatha Om Anale Anale Kasame Kasame Kasame Rasme Rasme Nadi Male Nadi Male Nadi Male Rasme Pade Hūm Hūm Phat Phat
Hūm Trum Malam Phat Svaha
If any practitioner writes this great Dharani (great mantra) of the White Umbrella Buddha Mother (Usnisasitatapatra Aparajita, meaning the invincible White Umbrella Buddha Mother emanating from the crown of all Tathagatas), who is unequaled and the great averter, on birch bark, white felt, or tree bark, and wears it on the body or around the neck, they will be protected throughout their life. They will not be harmed by poison, weapons, fire, or water. They will not be affected by precious poison or combined poisons, nor will they be destroyed by mantra poisons, or afflicted by untimely death. All enemies, demons, and evil friends will be loved and respected everywhere. Moreover, they will be protected, rescued, and covered by eighty-four thousand Vajrakula (Vajra family) beings, as numerous as the sands of the Ganges. These beings will be pleased and show them respect. Furthermore, they will gain knowledge of past lives for eighty-four thousand great kalpas. In every life, they will not suffer from obstacles to generosity, will not be reborn as Rakshasas (Rakshasa, a type of demon), hungry ghosts, or have foul odors or body odor. They will not experience poverty in human life. They will possess immeasurable and countless merits and blessings of the Bhagavan (Bhagavan, the Blessed One), the Tathagata (Tathagata, Thus Come One). Moreover, if one upholds the White Umbrella Buddha Mother (Usnisasitatapatra Aparajita, meaning the invincible White Umbrella Buddha Mother emanating from the crown of all Tathagatas), who is unequaled and the great averter, even without practicing celibacy, they will achieve celibacy; even without patience, they will achieve patience; even without purity, they will become pure; even without abiding closely, they will attain close abiding.
戒得近住戒。不持齋戒亦成齋戒。設爾所造五無間罪則能清凈無餘。往昔業障悉皆消滅。若慾女人求子。則能受持一切如來頂髻中出白傘蓋佛母余無能敵大回遮母者。獲得具足壽命福德威力之子。命終之後往生極樂世界。又人病牛病畜病疫病。及損害及惹病礙。及鬥戰余他一切軍兵之中。則能以此一切如來頂髻中出白傘蓋佛母余無能敵大回遮母。安置於幢頂上作廣大供養已。將幢置大城門上。或宮宅之中或村坊之中。或聚落之中或川原之中或寂靜之處。于余無能敵大回遮母處作廣大供養。則能速然國界安寧。亦能柔善疫病礙與損害鬥爭。余他一切軍兵也。
末𠷌啰缽禰遣魔擁護咒
寧(引)得也達唵室哆(沒)末(上腭)[口捺]末(上腭)[口捺]擁護於我擁護於我莎曷室渴啰室渴麻(沒)唵吽室哆(沒)末能[口捺]末能[口捺]末𠷌啰(二合)擁護於我啰室渴啰室渴麻(沒)末𠷌啰末禰(英)吽發(怛)莎曷
恒常持心咒
唵薩㗚末怛達遏哆烏室禰折啞斡浪屹帝摩(冷)[口捺]叮𡁧啰室禰唵𪢚辣𪢚辣[口捺]渴[口捺]渴[口捺]啰[口捺]啰覓(能)[口捺]啰覓(能)[口捺]啰秦[口捺]秦[口捺]覓(沒)[口捺]覓(沒)[口*捺]吽吽發
【現代漢語翻譯】 現代漢語譯本： 受持近住戒，即使不持齋戒也能成就齋戒的功德。如果造了五無間罪，也能清凈無餘，往昔的業障全部消滅。如果有人求子，能夠受持一切如來頂髻中出白傘蓋佛母余無能敵大回遮母（The White Umbrella Goddess, emanating from the crown of all Tathagatas, the invincible great averter），就能獲得具足壽命、福德、威力的兒子。命終之後往生極樂世界。如果有人或牛或家畜生病，或者發生瘟疫，或者受到損害和引起疾病的障礙，或者發生爭鬥以及其他一切軍隊的侵擾，那麼就可以將一切如來頂髻中出白傘蓋佛母余無能敵大回遮母，安置在幢頂上，作廣大的供養。然後將幢放置在大城門上，或者宮宅之中，或者村坊之中，或者聚落之中，或者川原之中，或者寂靜之處。在余無能敵大回遮母處作廣大的供養，就能迅速使國界安寧，也能調柔和消除瘟疫、疾病、障礙與損害、爭鬥以及其他一切軍隊的侵擾。
末𠷌啰缽禰遣魔擁護咒
寧(引)得也達唵室哆(沒)末(上腭)[口捺]末(上腭)[口捺]擁護於我擁護於我莎曷室渴啰室渴麻(沒)唵吽室哆(沒)末能[口捺]末能[口捺]末𠷌啰(二合)擁護於我啰室渴啰室渴麻(沒)末𠷌啰末禰(英)吽發(怛)莎曷
恒常持心咒
唵薩㗚末怛達遏哆烏室禰折啞斡浪屹帝摩(冷)[口捺]叮𡁧啰室禰唵𪢚辣𪢚辣[口捺]渴[口捺]渴[口捺]啰[口捺]啰覓(能)[口捺]啰覓(能)[口捺]啰秦[口捺]秦[口捺]覓(沒)[口捺]覓(沒)[口*捺]吽吽發
【English Translation】 English version: By observing the Upavasa vows, even without fasting, one can accomplish the merits of fasting. If one has committed the five heinous crimes (Panca-anantarya), they can be purified completely, and all past karmic obscurations will be eliminated. If someone seeks a child, by upholding the White Umbrella Goddess, emanating from the crown of all Tathagatas, the invincible great averter (Sarvatathagata-Usnisa-Sitata-Patra-Aparajita-Maha-Pratyangira), one can obtain a son endowed with longevity, merit, and power. After death, one will be reborn in the Pure Land of Sukhavati (the Western Paradise). Furthermore, if there is illness of people, cattle, or livestock, or if there is an epidemic, or if there is harm and obstacles causing disease, or if there is strife and all other military invasions, then by placing the White Umbrella Goddess, emanating from the crown of all Tathagatas, the invincible great averter, on the top of a banner and making extensive offerings, and then placing the banner on the gate of a large city, or in a palace, or in a village, or in a settlement, or in a plain, or in a quiet place, and making extensive offerings to the invincible great averter, one can quickly bring peace to the country, and also pacify and eliminate epidemics, diseases, obstacles and harm, strife, and all other military invasions.
The Mantra for Protecting from Mara by Matrorapani
Ning (elongated) de ye da om shi duo (bu) mo (upper palate) [mouthna] mo (upper palate) [mouthna] protect me protect me suo he shi ke la shi ke ma (bu) om hum shi duo (bu) mo neng [mouthna] mo neng [mouthna] mo ju luo (two combined) protect me la shi ke la shi ke ma (bu) mo ju luo mo ni (ying) hum fa (da) suo he
The Constant Heart Mantra
Om sa ri mo da ta e qie duo wu shi ni zhe ya wo lang qi di mo (leng) [mouthna] ding yi la shi ni om die la die la [mouthna] ke [mouthna] ke [mouthna] la [mouthna] la mi (neng) [mouthna] la mi (neng) [mouthna] la qin [mouthna] qin [mouthna] mi (bu) [mouthna] mi (bu) [mouth*na] hum hum fa
(怛)發(怛)莎曷
增長身親心咒
唵薩㗚末怛達遏哆烏室禰折吽發(怛)發(怛)莎曷
攝受咒
寧(得)也達唵啞捺令啞捺令渴薩銘渴薩銘𠵴(引)啰𠵴(引)啰星(烏禰榮切身)星(上同)薩㗚末莫[口*捺]啞溺室達捺啞溺室提碇薩㗚末怛達遏哆烏室禰折席怛怛末嘚哩吽發(怛)莎曷
堅甲咒
吽麻麻吽禰莎曷
應作明滿修習。彼所有龍王等依時降雨矣。正覺與菩提勇識。天及非天並人。與尋香一切世間等。皆大歡喜出有壞所說之處現前讚揚。
佛說大白傘蓋總持陀羅尼經
大白傘蓋佛母總讚歎禱祝偈
唵蓮華月輪妙座上 金剛跏趺身色白 左手當胸執白蓋 具白傘處稱讚禮 右手結于無畏印 喜笑及身具窈窕 一切正覺所攝受 佛母汝處稱讚禮 一切所伏有情處 隨類化現種種身 大寶莊嚴極美妙 悅意母處稱讚禮 唵無有能敵大緊母 大掇樸母大力母 大熾然母大威母 大白蓋母大力母 熾然掛纓白衣母 聖救度母大嗔皺 聖世金剛稱念珠 蓮華昭明金剛名 無有能敵具念珠 金剛墻等摧壞母 柔善佛等供養母 柔相威力具大母 聖救度母大力母 不歿金剛鐵鋜母 金剛少童持種
【現代漢語翻譯】 現代漢語譯本 (怛)發(怛)莎曷 增長身親心咒 唵 薩㗚末怛達遏哆 烏室禰折 吽 發(怛) 發(怛) 莎曷 攝受咒 寧(得)也達 唵 啞捺令 啞捺令 渴薩銘 渴薩銘 𠵴(引)啰 𠵴(引)啰 星(烏禰榮切身) 星(上同) 薩㗚末 莫[口捺] 啞溺室達捺 啞溺室提碇 薩㗚末 怛達遏哆 烏室禰折 席怛怛末 嘚哩 吽 發(怛) 莎曷 堅甲咒 吽 麻麻 吽 禰 莎曷 應作明滿修習。彼所有龍王等依時降雨矣。正覺與菩提勇識。天及非天並人。與尋香一切世間等。皆大歡喜出有壞所說之處現前讚揚。 佛說大白傘蓋總持陀羅尼經 大白傘蓋佛母總讚歎禱祝偈 唵 蓮華月輪妙座上 金剛跏趺身色白 左手當胸執白蓋 具白傘處稱讚禮 右手結于無畏印 喜笑及身具窈窕 一切正覺所攝受 佛母汝處稱讚禮 一切所伏有情處 隨類化現種種身 大寶莊嚴極美妙 悅意母處稱讚禮 唵 無有能敵大緊母 大掇樸母大力母 大熾然母大威母 大白蓋母大力母 熾然掛纓白衣母 聖救度母大嗔皺 聖世金剛稱念珠 蓮華昭明金剛名 無有能敵具念珠 金剛墻等摧壞母 柔善佛等供養母 柔相威力具大母 聖救度母大力母 不歿金剛鐵鋜母 金剛少童持種 現代漢語譯本： (怛)發(怛)莎曷 增長身親心咒 嗡 薩爾瓦 怛塔噶達 烏什尼沙 吽 帕特 帕特 梭哈 攝受咒 寧(得)也達 嗡 阿那咧 阿那咧 卡薩美 卡薩美 恰(引)啦 恰(引)啦 星(烏禰榮切身) 星(上同) 薩爾瓦 莫[口捺] 阿尼室達捺 阿尼室提碇 薩爾瓦 怛塔噶達 烏什尼沙 悉怛怛帕德咧 吽 帕特 梭哈 堅甲咒 吽 媽媽 吽 禰 梭哈 應當進行明滿的修習。那些龍王等會依時降雨。正覺和菩提勇識，天及非天和人，以及尋香等一切世間，都非常歡喜，對出有壞（佛）所說之處現前讚揚。 佛說大白傘蓋總持陀羅尼經 大白傘蓋佛母總讚歎禱祝偈 嗡 蓮花月輪妙座上，金剛跏趺身色白 左手當胸執白蓋，具白傘處稱讚禮 右手結于無畏印，喜笑及身具窈窕 一切正覺所攝受，佛母汝處稱讚禮 一切所伏有情處，隨類化現種種身 大寶莊嚴極美妙，悅意母處稱讚禮 嗡 無有能敵大緊母，大掇樸母大力母 大熾然母大威母，大白蓋母大力母 熾然掛纓白衣母，聖救度母大嗔皺 聖世金剛稱念珠，蓮花昭明金剛名 無有能敵具念珠，金剛墻等摧壞母 柔善佛等供養母，柔相威力具大母 聖救度母大力母，不歿金剛鐵鋜母 金剛少童持種 English version (Tad) phát (Tad) Suo hé Mantra for Increasing Body and Mind Om Sarva Tatagata Ushnisha Hum Phat Phat Svaha Mantra for Subduing Ning (De) Ye Da Om Ana Ling Ana Ling Khasa Mei Khasa Mei Hùm (extended) Ra Hùm (extended) Ra Xing (sound of Wu Ni Rong Qie Shen) Xing (same as above) Sarva Mo [Mouth*Na] Ani Shida Na Ani Shiti Ding Sarva Tatagata Ushnisha Sita Tat Pade Li Hum Phat Svaha Vajra Armor Mantra Hum Mama Hum Ni Svaha One should practice diligently with clarity and fulfillment. Then, all the Dragon Kings will send down rain in due season. The enlightened beings and Bodhisattva heroes, gods and non-gods, and humans, along with Gandharvas (scent-eaters) and all the worlds, will greatly rejoice and praise the place where the Bhagavan (Buddha) speaks. The Sutra of the Great White Umbrella Dharani Spoken by the Buddha Verses of Praise and Prayer to the Great White Umbrella Buddha Mother Om, upon the wonderful lotus moon seat, in vajra posture, body white in color, The left hand holds the white umbrella at the chest, praising and paying homage to the place with the white umbrella. The right hand forms the fearless mudra, with joyful smile and a graceful body, Protected by all the fully enlightened ones, praising and paying homage to the Buddha Mother in your place. In all places where sentient beings are subdued, manifesting various bodies according to their kind, Adorned with great jewels, extremely beautiful, praising and paying homage to the pleasing Mother. Om, invincible great tight Mother, great Duopuo Mother, great powerful Mother, Great blazing Mother, great majestic Mother, great White Umbrella Mother, great powerful Mother, Blazing, adorned with garlands, White-Clad Mother, Holy Saviouress, great wrathful frown, Holy Vajra of the World, reciting the rosary, Lotus brilliantly illuminating the Vajra name, Invincible, possessing the rosary, destroying Mother of vajra walls and the like, Tender and virtuous, offering to the Buddhas, gentle in appearance, powerful, possessing great Mother, Holy Saviouress, great powerful Mother, imperishable Vajra iron hook Mother, Vajra youth holding the seed.
【English Translation】 English version: (Tad) phát (Tad) Suo hé Mantra for Increasing Body and Mind Om Sarva Tatagata Ushnisha Hum Phat Phat Svaha Mantra for Subduing Ning (De) Ye Da Om Ana Ling Ana Ling Khasa Mei Khasa Mei Hùm (extended) Ra Hùm (extended) Ra Xing (sound of Wu Ni Rong Qie Shen) Xing (same as above) Sarva Mo [Mouth*Na] Ani Shida Na Ani Shiti Ding Sarva Tatagata Ushnisha Sita Tat Pade Li Hum Phat Svaha Vajra Armor Mantra Hum Mama Hum Ni Svaha One should practice diligently with clarity and fulfillment. Then, all the Dragon Kings will send down rain in due season. The enlightened beings and Bodhisattva heroes, gods and non-gods, and humans, along with Gandharvas (scent-eaters) and all the worlds, will greatly rejoice and praise the place where the Bhagavan (Buddha) speaks. The Sutra of the Great White Umbrella Dharani Spoken by the Buddha Verses of Praise and Prayer to the Great White Umbrella Buddha Mother Om, upon the wonderful lotus moon seat, in vajra posture, body white in color, The left hand holds the white umbrella at the chest, praising and paying homage to the place with the white umbrella. The right hand forms the fearless mudra, with joyful smile and a graceful body, Protected by all the fully enlightened ones, praising and paying homage to the Buddha Mother in your place. In all places where sentient beings are subdued, manifesting various bodies according to their kind, Adorned with great jewels, extremely beautiful, praising and paying homage to the pleasing Mother. Om, invincible great tight Mother, great Duopuo Mother, great powerful Mother, Great blazing Mother, great majestic Mother, great White Umbrella Mother, great powerful Mother, Blazing, adorned with garlands, White-Clad Mother, Holy Saviouress, great wrathful frown, Holy Vajra of the World, reciting the rosary, Lotus brilliantly illuminating the Vajra name, Invincible, possessing the rosary, destroying Mother of vajra walls and the like, Tender and virtuous, offering to the Buddhas, gentle in appearance, powerful, possessing great Mother, Holy Saviouress, great powerful Mother, imperishable Vajra iron hook Mother, Vajra youth holding the seed.
母 金剛手種金念珠 大赤色及寶珠母 種明金剛稱頂髻 種相窈窕金剛母 如金色光具眼母 金剛燭及白色母 蓮華目及月光母 手印聚處稱讚禮 出有壞母白蓋母 釋迦頂髻中出母 金剛頂髻回遮母 千臂千手大具母 大俱胝之具眼母 不二熾燃具種相 金剛廣博大白母 主宰三界中圍母 最極於我求擁護 最極於我乞覆護
唵國王賊怖水火毒 器械饑饉邪魔疾 霹靂非時並夭壽 地震國王刑罰等 閃電飛空諸怖散 惡獸虎等大難中 一切時中乞覆護 其天魔等諸魔礙 能奪威力並餓鬼 風膽痰等大病中 一切時中乞覆護 貪癡嗔等諸煩惱 十不善業五無間 所遮自性罪業等 惡趣苦果怖畏中 愚資我今求覆護 以大慈悲之鐵鉤 猶如愛子乞護持 一切時中擁護我
大白傘蓋總持讚歎禱祝偈竟
【現代漢語翻譯】 現代漢語譯本 母 金剛手種金念珠 大赤色及寶珠母 種明金剛稱頂髻 種相窈窕金剛母 如金色光具眼母 金剛燭及白色母 蓮華目及月光母 手印聚處稱讚禮 出有壞母白蓋母 釋迦頂髻中出母 金剛頂髻回遮母 千臂千手大具母 大俱胝之具眼母 不二熾燃具種相 金剛廣博大白母 主宰三界中圍母 最極於我求擁護 最極於我乞覆護
唵 國王賊怖水火毒 器械饑饉邪魔疾 霹靂非時並夭壽 地震國王刑罰等 閃電飛空諸怖散 惡獸虎等大難中 一切時中乞覆護 其天魔等諸魔礙 能奪威力並餓鬼 風膽痰等大病中 一切時中乞覆護 貪癡嗔等諸煩惱 十不善業五無間 所遮自性罪業等 惡趣苦果怖畏中 愚資我今求覆護 以大慈悲之鐵鉤 猶如愛子乞護持 一切時中擁護我
大白傘蓋總持讚歎禱祝偈竟
【English Translation】 English version The Mother - Vajrapani (金剛手) lineage golden rosary. The great crimson and jeweled Mother, lineage of the luminous Vajra (金剛) called Ushnishavijaya (頂髻). The Mother with a graceful lineage, Vajra Mother, like golden light, the Mother with eyes. Vajra (金剛) candle and white Mother, lotus-eyed and moonlight Mother. Praise and prostrate at the place where hand seals gather, the Mother who emerges, the White Umbrella Mother. The Mother who emerges from Shakyamuni's (釋迦) crown, the Vajra (金剛) crown repelling Mother. The great Mother with a thousand arms and a thousand hands, the Mother with eyes of a great koti (俱胝). Non-dual, blazing, possessing lineage characteristics, the Vajra (金剛) vast, great white Mother. The Mother who dominates the mandala of the three realms, most supremely, I seek your protection. Most supremely, I beg for your covering protection.
Om, from the fear of kings and thieves, water, fire, and poison, weapons, famine, demonic illnesses, Thunderbolts, untimely death, earthquakes, royal punishments, etc., May the fear of lightning flashing in the sky be scattered, in great difficulties such as evil beasts and tigers, At all times, I beg for your covering protection, from the obstructions of celestial demons and other demons, Those who can steal power and hungry ghosts, in great illnesses such as wind, bile, and phlegm, At all times, I beg for your covering protection, from afflictions such as greed, ignorance, and anger, The ten non-virtuous actions, the five heinous crimes, the self-nature sins that are obstructed, etc., In the fear of the suffering results of evil realms, foolishly, I now seek your covering protection. With the iron hook of great compassion, like a beloved child, I beg for your upholding, At all times, protect me.
The Great White Umbrella Dharani (總持) praise and prayer verse is complete.