T19n0980_大勝金剛佛頂唸誦儀軌

大正藏第 19 冊 No. 0980 大勝金剛佛頂唸誦儀軌

No. 980

大勝金剛佛頂唸誦儀軌

南天竺三藏金剛智奉　詔譯

爾時世尊為末世一切眾生故。現五種光明。從頂上放火光。照三界所有惡魔鬼神等不信佛教者。同時悉焚燒。金剛手菩薩見是相已。白世尊言。如來智火被燒所有天魔鬼神于眾生生害者。悉恐怖不得安樂。欲說何法。唯愿如來演說。爾時大毗盧遮那佛告金剛手菩薩言。有明王名大勝佛頂心咒。誦一遍所求滿足。十方諸佛中最勝明王。若有金剛子。誦滿五萬遍。一切諸佛大菩薩天龍天女眾。晝夜共守護令成所愿。爾時如來說明曰。

唵么賀縛日羅(二合)瑟抳(二合)灑吽(引)怛路(二合)瀨利(二合)惡(入)吽(引)

二手內縛忍愿屈如頂。是名根本大印。若有末法轉時。有諸眾生常結此印持念真言者。一切兵力不能相害。水火不焚漂。不便一切惡魔惡鬼。金剛胎藏聖眾坐臥咸來增擁護。

複次說畫像法。于黑月房宿取清凈絹素。畫大勝明王。戴五佛冠。出現十二臂。住智拳印。執五𦙶青蓮花寶珠羯磨鉤索鎖鈴利劍輪等印。安住千葉白蓮華。身色如白光。遍身成火光。四角畫四明王。東南角畫不動金剛。西南角馬頭金剛。西

【現代漢語翻譯】現代漢語譯本《大勝金剛佛頂唸誦儀軌》

南天竺三藏金剛智奉詔譯

爾時，世尊爲了末法時代的一切眾生，顯現五種光明，從頭頂放出火光，照耀三界所有不信佛教的惡魔鬼神等，同時全部焚燒。金剛手菩薩見到這種景象后，稟告世尊說：『如來的智慧之火焚燒了所有對眾生進行傷害的天魔鬼神，他們都感到恐懼不安。您將要宣說何種佛法？唯愿如來能夠演說。』

這時，大毗盧遮那佛告訴金剛手菩薩說：『有一種明王，名為大勝佛頂心咒。誦唸一遍，所求都能滿足。他是十方諸佛中最殊勝的明王。如果有金剛乘的弟子，誦滿五萬遍，一切諸佛、大菩薩、天龍、天女眾，日夜共同守護，令其成就所愿。』這時，如來說明咒曰：

『唵么賀縛日羅（二合）瑟抳（二合）灑吽（引）怛路（二合）瀨利（二合）惡（入）吽（引）』

雙手內縛，忍愿屈如頂。這名為根本大印。如果在末法時代，有眾生常常結此印，持念真言，一切兵力都不能傷害他，水火不能焚燒或漂流，一切惡魔惡鬼都不能加害。金剛胎藏界的聖眾，無論坐臥，都會前來增加擁護。

其次，宣說畫像的方法。在黑月房宿時，取清凈的絹素，畫大勝明王。頭戴五佛冠（代表五方佛的智慧），顯現十二臂，住智拳印（表示理智不二），執持五股金剛杵、青蓮花、寶珠、羯磨金剛杵、鉤索、鎖、鈴、利劍、輪等法器。安住在千葉白蓮華上，身色如白光，遍身發出火光。在四個角落畫四位明王。東南角畫不動金剛（Acala），西南角畫馬頭金剛（Hayagriva），西

【English Translation】 English version The Great Victory Vajra Buddha-Crown Recitation Ritual

Translated by Vajrabodhi, Tripitaka from South India, under Imperial Order

At that time, for the sake of all sentient beings in the degenerate age, the World-Honored One manifested five kinds of light, emitting fire from the crown of his head, illuminating all evil demons, ghosts, and spirits in the three realms who did not believe in Buddhism, burning them all simultaneously. Vajrapani Bodhisattva, seeing this phenomenon, reported to the World-Honored One, saying, 'The Tathagata's fire of wisdom has burned all the heavenly demons and evil spirits who harm sentient beings, causing them to be terrified and uneasy. What Dharma will you expound? May the Tathagata please explain.'

At this time, the Great Vairocana Buddha told Vajrapani Bodhisattva, 'There is a Vidyaraja (wisdom king) named the Great Victory Buddha-Crown Heart Mantra. Reciting it once will fulfill all desires. He is the most supreme Vidyaraja among all Buddhas in the ten directions. If there is a Vajra son (disciple), who recites it fifty thousand times, all Buddhas, great Bodhisattvas, nagas, and heavenly maiden will guard him day and night, causing his wishes to be fulfilled.' At this time, the Tathagata explained the mantra, saying:

'Om Maha Vajra Ushnisha Hum Trata Hrih Ah Hum'

The two hands are bound inward, with the forefingers bent like the crown of the head. This is called the fundamental great mudra. If, in the degenerate age, there are sentient beings who constantly form this mudra and recite this mantra, no military force can harm them, water and fire cannot burn or drown them, and all evil demons and evil ghosts cannot harm them. The holy assembly of the Vajra-garbha realm, whether sitting or lying down, will come to increase their protection.

Furthermore, he explained the method of painting the image. During the Black Moon constellation, take pure silk and paint the Great Victory Vidyaraja. He wears the Five Buddha Crown (representing the wisdom of the Five Dhyani Buddhas), manifesting twelve arms, holding the wisdom-fist mudra (representing the non-duality of reason and wisdom), holding a five-pronged vajra, blue lotus, jewel, karma-vajra, hook, rope, lock, bell, sword, wheel, and other implements. He dwells on a thousand-petaled white lotus, his body color like white light, with fire radiating from his entire body. In the four corners, paint four Vidyarajas. In the southeast corner, paint Acala (Immovable Vidyaraja), in the southwest corner, paint Hayagriva (Horse-Headed Vidyaraja), in the west

北角六足金剛。東北角藥叉金剛。畫此四忿怒王。各執器杖。現極猛利勢。次畫八方天王。各率眷屬恭敬圍繞。若有真言行者欲供養者。于凈室及山林靜靜處。燒香散時花。唸誦真言五十萬遍。我及八佛頂無量天菩薩金剛天等。現身常隨意奉仕。若有眾生每日誦持此真言。于現在生之中。勝一切天人。當未世中。身如遍照尊。持此印真言者。能成就十億種所愿。復若有行者。作種種降魔及一切阿尾舍法者。我作十千金剛童子。則隨意持誦者常住。若悲心莫他相憎。觀吽字心上。行住坐臥住本尊三摩地。成就一切愿。有情見者。悉歡喜愛念。此人如遍照尊。無量諸佛常來覆護不捨。真言行者不起貪瞋癡等煩惱。深歸命三寶。以善根迴向六道者。必速證無上菩提。行者諸穢處用烏瑟摳摩金剛咒印加持五處。以右手四指作拳。直豎彈指。密言曰。

唵俱路(二合)馱曩吽弱

大勝金剛佛頂唸誦儀軌

一校了

康元二年二月二十九日

于覺洞院書寫之了

金剛佛子　親尊(二十二)

【現代漢語翻譯】現代漢語譯本在北角畫六足金剛（Liùzú Jīngāng，Six-Legged Vajra），在東北角畫藥叉金剛（Yàochā Jīngāng，Yaksa Vajra）。畫這四位忿怒王（Fènnù Wáng，Wrathful Kings），各自手持器杖，顯現極其猛烈的威勢。然後畫八方天王（Bāfāng Tiānwáng，Eight Directional Heavenly Kings），各自率領眷屬恭敬圍繞。如果有真言行者想要供養，就在乾淨的房間或山林安靜之處，燒香散花，唸誦真言五十萬遍。我和八佛頂（Bā Fódǐng，Eight Buddha Crowns）、無量天菩薩（Wúliàng Tiān Púsà，Immeasurable Heavenly Bodhisattvas）、金剛天（Jīngāng Tiān，Vajra Devas）等，會現身常隨侍奉。如果有眾生每日誦持此真言，在現在這一生中，勝過一切天人。當未來世中，身如遍照尊（Biànzhào Zūn，Vairocana）。持此印真言者，能成就十億種所愿。如果又有行者，作種種降魔以及一切阿尾舍法（Āwěishè Fǎ，Āvesha rituals），我將化作十千金剛童子（Jīngāng Tóngzǐ，Vajra Youths），那麼隨意持誦者常住於此。若有悲心，莫要互相憎恨，觀想吽字（Hōng zì，Hūṃ syllable）在心上，行住坐臥都安住于本尊三摩地（Běnzūn sānmódì，Self-Deity Samadhi），成就一切願望。有情眾生見到此人，都歡喜愛念，此人如遍照尊，無量諸佛常來覆護不捨。真言行者不起貪瞋癡等煩惱，深深歸命三寶（Sānbǎo，Three Jewels），以善根迴向六道者，必定迅速證得無上菩提。行者在各種污穢之處，用烏瑟摳摩金剛咒印（Wūsèkōumǎ Jīngāng zhòu yìn，Ucchushma Vajra mantra and mudra）加持五處，以右手四指作拳，直豎彈指，密言說：唵俱路（二合）馱曩吽弱 (ōng jùlù (èr hé) tuónáng hōng ruò) 《大勝金剛佛頂唸誦儀軌》一校了康元二年二月二十九日于覺洞院書寫之了金剛佛子親尊(二十二)

【English Translation】 English version Paint the Six-Legged Vajra (Liùzú Jīngāng) in the north corner. Paint the Yaksha Vajra (Yàochā Jīngāng) in the northeast corner. Paint these four Wrathful Kings (Fènnù Wáng), each holding their respective weapons, displaying extremely fierce power. Then paint the Eight Directional Heavenly Kings (Bāfāng Tiānwáng), each leading their retinues, respectfully surrounding. If there is a mantra practitioner who wishes to make offerings, in a clean room or a quiet place in the mountains and forests, burn incense, scatter flowers, and recite the mantra five hundred thousand times. I, along with the Eight Buddha Crowns (Bā Fódǐng), Immeasurable Heavenly Bodhisattvas (Wúliàng Tiān Púsà), Vajra Devas (Jīngāng Tiān), etc., will manifest and constantly attend to you. If there are sentient beings who recite this mantra daily, in this present life, they will surpass all devas and humans. In the future world, their body will be like Vairocana (Biànzhào Zūn). Those who hold this mudra and mantra can accomplish ten billion kinds of wishes. Furthermore, if there is a practitioner who performs various subduing demons and all Āvesha rituals (Āwěishè Fǎ), I will transform into ten thousand Vajra Youths (Jīngāng Tóngzǐ), then those who recite at will shall dwell here constantly. If you have compassion, do not hate each other, visualize the Hūṃ syllable (Hōng zì) in your heart, and whether walking, standing, sitting, or lying down, abide in the Self-Deity Samadhi (Běnzūn sānmódì), accomplishing all wishes. Sentient beings who see this person will all rejoice and love them. This person is like Vairocana, and countless Buddhas will constantly come to protect them and will not abandon them. The mantra practitioner does not give rise to afflictions such as greed, hatred, and ignorance, deeply takes refuge in the Three Jewels (Sānbǎo), and dedicates the roots of goodness to the six realms, will surely quickly attain unsurpassed Bodhi. The practitioner, in various impure places, uses the Ucchushma Vajra mantra and mudra (Wūsèkōumǎ Jīngāng zhòu yìn) to bless five places, makes a fist with the four fingers of the right hand, raises it straight, snaps the fingers, and says the secret words: Oṃ Krū-dha-na Hūṃ Jaḥ (ōng jùlù (èr hé) tuónáng hōng ruò) The Ritual of Recitation of the Great Victory Vajra Buddha Crown Proofread once February 29th, the second year of Kangyuan Completed writing at Jue Cave Temple Vajra Buddha Child Qin Zun (22)