T19n0983A_佛說大孔雀明王畫像壇場儀軌

大正藏第 19 冊 No. 0983A 佛說大孔雀明王畫像壇場儀軌

No. 983A [cf. Nos. 982, 984, 985]

佛說大孔雀明王畫像壇場儀軌

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉　詔譯

佛告阿難陀。若諸世間所有災禍逼惱。刀兵饑饉亢旱疾疫。四百四病憂惱斗諍。及八萬四千鬼魅嬈惱有情。所求世間出世間勝愿多有障礙者。皆由無始已來貪愛無明。虛妄分別三毒煩惱。不了實相積集不善。感招如是種種災難。

阿難陀是故我今為彼讀誦佛母大孔雀明王經者。及一切災厄眾生。復說畫像法及建立道場供養儀軌。若依此法轉讀是經。一切災難皆得消除。所有愿求隨意滿足。阿難陀若有苦惱災難起時。或彼國王及諸王子大臣妃后。及苾芻苾芻尼善男子善女人等。為除災故。或於王宮或於勝地。或於清凈伽藍或隨本所居宅舍。依法凈地掘深一肘。除去瓦礫地中穢物。填滿凈土筑令平正。其土本凈卻用填之。若土有餘其地殊勝。應泥拭清凈建立道場作五肘方壇。高四指量三重布位。或以彩畫或用五色粉成。于內院中心畫八葉蓮華。于蓮華胎上畫佛母大孔雀明王菩薩。頭向東方白色。

【現代漢語翻譯】現代漢語譯本佛告阿難陀（Ananda，佛陀的十大弟子之一）：如果世間所有災禍逼迫惱亂眾生，如刀兵、饑饉、亢旱、疾疫，以及四百零四種疾病、憂愁煩惱、爭鬥，還有八萬四千種鬼魅妖嬈惱亂有情眾生，所求世間和出世間的殊勝願望多有障礙，這些都是由於無始以來貪愛、無明，虛妄分別，三毒煩惱，不了達實相，積聚不善業，感召來這些種種災難。阿難陀，因此我今天為那些讀誦佛母大孔雀明王經的人，以及一切遭受災厄的眾生，再次宣說畫像法和建立道場供養的儀軌。如果依照此法轉讀此經，一切災難都能夠消除，所有愿求都能隨意滿足。阿難陀，如果有苦惱災難發生時，或者國王以及各位王子、大臣、妃后，以及比丘（bhiksu，出家男子）、比丘尼（bhiksuni，出家女子）、善男子、善女人等，爲了消除災難，可以在王宮，或者殊勝之地，或者清凈的寺院，或者隨自己所居住的宅舍，依法清理土地，挖掘一肘深，除去瓦礫和地中的穢物，填滿乾淨的泥土，夯實平整。如果原本土地就很乾凈，就用它來填。如果泥土有剩餘，而且這塊土地非常殊勝，就應該用泥土擦拭乾凈，建立道場，做一個五肘見方的壇，高四指左右，佈置三重。可以用彩畫，也可以用五色粉末做成。在內院中心畫八葉蓮花，在蓮花的花蕊上畫佛母大孔雀明王菩薩（Mahamayuri-vidyarajni，偉大的孔雀明王），頭朝向東方，顏色是白色。

【English Translation】 English version The Buddha told Ananda (one of the ten principal disciples of the Buddha): 'If all the calamities in the world oppress and trouble sentient beings, such as warfare, famine, drought, epidemics, as well as the four hundred and four diseases, worries and afflictions, conflicts, and the eighty-four thousand kinds of ghosts and demons that seduce and trouble sentient beings, and if there are many obstacles to the supreme wishes sought in both the mundane and supramundane realms, all these are due to beginningless greed, ignorance, false discriminations, the three poisons of afflictions, failure to understand the true nature of reality, and the accumulation of unwholesome karma, which bring about these various calamities.' 'Ananda, therefore, today I am again proclaiming the method of making images and the ritual of establishing a mandala for offerings for those who recite the Mahamayuri-vidyarajni Sutra, the Great Peacock Wisdom Queen Sutra, and for all sentient beings suffering from calamities. If one follows this method to recite this sutra, all calamities can be eliminated, and all wishes can be fulfilled at will. Ananda, if there are sufferings and calamities arising, or if a king, princes, ministers, consorts, bhiksus (monks), bhiksunis (nuns), virtuous men, or virtuous women, in order to eliminate calamities, may purify the ground according to the Dharma in the royal palace, or in a sacred place, or in a pure monastery, or in their own residence, dig one cubit deep, remove tiles, gravel, and impurities from the ground, fill it with clean soil, and compact it to make it level. If the original soil is clean, use it to fill the space. If there is excess soil and the land is particularly auspicious, it should be wiped clean with mud, and a mandala should be established, making a square altar of five cubits on each side, about four fingers high, arranged in three layers. It can be made with colored drawings or with five-colored powders. In the center of the inner courtyard, draw an eight-petaled lotus flower, and on the lotus flower's pistil, draw the Mahamayuri-vidyarajni Bodhisattva (the Great Peacock Wisdom Queen), facing east, with a white color.'

著白繒輕衣。頭冠瓔珞耳珰臂釧種種莊嚴。乘金色孔雀王。結跏趺坐白蓮華上。或青綠花上。住慈悲相有四臂。右邊第一手執開敷蓮華。第二手持俱緣果(其果狀相似水菰)左邊第一手當心掌持吉祥果(如桃李形)第二手執三五莖孔雀尾。從佛母右邊右旋。周匝蓮華葉上。畫七佛世尊。從微缽尸如來乃至釋迦及慈氏菩薩等。皆頭向外坐各住定相。至西北角第八葉上。畫慈氏菩薩。左手執軍持右手揚掌向外作施無畏勢。又于蓮華葉外。內院四方畫四辟支佛。皆作佛形頂有肉髻亦住定相。又於四隅畫四大聲聞。從東北隅畫阿難陀。次東南隅畫羅睺羅。次西南隅畫舍利弗。次西北隅畫大目揵連。皆著揵陀袈裟偏袒右臂。此皆中院。次第二院畫八方天王並諸眷屬。東方畫帝釋天王。執金剛杵與諸天眾圍繞。次東南方畫火天。左手執軍持右手施無畏。與五通苦行仙眾圍繞。次南方畫焰摩天王。執焰摩幢。與焰摩界鬼眾圍繞次西南方畫羅剎王執刀。與諸羅剎眾圍繞。次西方畫水天。持罥索。與諸龍眾圍繞。次西北方畫風天王。執幢幡。與諸持明仙眾圍繞。次北方畫多聞天王。執寶棒。與諸藥叉眾圍繞。次東北方畫伊舍那天。執三戟叉。與諸步多鬼眾圍繞。此皆是第二院。次第三院從東北隅。右旋周匝畫二十八大藥叉將。各與諸鬼神

【現代漢語翻譯】現代漢語譯本：身穿白色絲綢輕衣，頭戴寶冠，以瓔珞、耳珰、臂釧等種種飾品莊嚴自身。乘坐金色孔雀王，結跏趺坐于白色蓮花之上，或者青綠色蓮花之上。顯現慈悲之相，有四隻手臂。右邊第一隻手拿著盛開的蓮花，第二隻手拿著俱緣果（這種果實形狀像水菰）。左邊第一隻手放在心口，掌中拿著吉祥果（形狀像桃李）。第二隻手拿著三五根孔雀尾。從佛母（指孔雀明王）右邊開始，順時針方向，在蓮花葉上，畫七佛世尊，從微缽尸如來（Vipassi Buddha）乃至釋迦牟尼佛（Sakyamuni Buddha）以及慈氏菩薩（Maitreya Bodhisattva）等，都頭朝外，各自安住于禪定之相。到西北角第八片葉子上，畫慈氏菩薩（Maitreya Bodhisattva），左手拿著軍持（水瓶），右手揚掌向外，作出施無畏印。又在蓮花葉外，內院四方畫四位辟支佛（Pratyekabuddha），都顯現佛的形象，頭頂有肉髻，也安住于禪定之相。又在四個角落畫四大聲聞（Sravaka），從東北角開始畫阿難陀（Ananda），其次東南角畫羅睺羅（Rahula），其次西南角畫舍利弗（Sariputra），其次西北角畫大目犍連（Maha Moggallana）。都穿著揵陀袈裟，袒露右臂。這些都在中院。其次第二院畫八方天王以及他們的眷屬。東方畫帝釋天王（Indra），手執金剛杵，被諸天眾圍繞。其次東南方畫火天（Agni），左手拿著軍持（水瓶），右手施無畏印，被五通苦行仙眾圍繞。其次南方畫焰摩天王（Yama），手執焰摩幢，被焰摩界的鬼眾圍繞。其次西南方畫羅剎王（Rakshasa King），手執刀，被諸羅剎眾圍繞。其次西方畫水天（Varuna），手持罥索，被諸龍眾圍繞。其次西北方畫風天王（Vayu），手執幢幡，被諸持明仙眾圍繞。其次北方畫多聞天王（Vaisravana），手執寶棒，被諸藥叉眾圍繞。其次東北方畫伊舍那天（Isana），手執三戟叉，被諸步多鬼眾圍繞。這些都是第二院。其次第三院從東北角開始，順時針方向，畫二十八大藥叉將，各自與諸鬼神

【English Translation】 English version: Adorned with a light white silk garment, a crown on the head, and various ornaments such as necklaces, earrings, and armlets. Riding on a golden peacock king, seated in the lotus position on a white lotus flower, or a blue-green flower. Residing in a compassionate aspect with four arms. The first right hand holds an open lotus flower, the second hand holds a 'Kura' fruit (which resembles a water chestnut). The first left hand is at the heart, holding a 'auspicious' fruit (shaped like a peach or plum). The second hand holds three to five peacock tail feathers. Starting from the right side of the Buddha-Mother (referring to Mahamayuri), clockwise, on the lotus leaves, depict the Seven Buddhas, from Vipassi Buddha to Sakyamuni Buddha and Maitreya Bodhisattva, all facing outwards, each residing in a meditative state. On the eighth leaf at the northwest corner, depict Maitreya Bodhisattva, holding a 'kundika' (water bottle) in the left hand and raising the right palm outwards in the 'abhaya mudra' (gesture of fearlessness). Also, outside the lotus leaves, in the four directions of the inner courtyard, depict four Pratyekabuddhas, all appearing in the form of a Buddha with a 'ushnisha' (cranial protuberance) on the head, also residing in a meditative state. Also, in the four corners, depict the Four Great Sravakas (disciples), starting from the northeast corner with Ananda, then Rahula in the southeast corner, then Sariputra in the southwest corner, then Maha Moggallana in the northwest corner. All are wearing 'kashaya' robes, with the right arm exposed. These are all in the middle courtyard. Next, in the second courtyard, depict the Eight Directional Deva Kings and their retinues. In the east, depict Indra, holding a 'vajra' (thunderbolt) and surrounded by various deities. Next, in the southeast, depict Agni, holding a 'kundika' (water bottle) in the left hand and making the 'abhaya mudra' (gesture of fearlessness) with the right hand, surrounded by ascetic immortals with five supernatural powers. Next, in the south, depict Yama, holding a 'Yama-staff', surrounded by the ghosts of the Yama realm. Next, in the southwest, depict the Rakshasa King, holding a sword, surrounded by various Rakshasas. Next, in the west, depict Varuna, holding a 'pasa' (noose), surrounded by various Nagas. Next, in the northwest, depict Vayu, holding a banner, surrounded by various 'vidyadhara' immortals. Next, in the north, depict Vaisravana, holding a treasure staff, surrounded by various Yakshas. Next, in the northeast, depict Isana, holding a trident, surrounded by various 'bhuta' ghosts. These are all in the second courtyard. Next, in the third courtyard, starting from the northeast corner, clockwise, depict the Twenty-Eight Great Yaksha Generals, each with various ghosts and spirits.

眾圍繞。及畫宿曜十二宮神。次第三院外周匝。用香泥塗飾。布以荷葉。葉上安置供養食食所謂乳麋酪飯食果子等。皆以阿波羅爾多明王真言。加持香水散灑。佈列四邊供養。及以諸漿沙糖石蜜石榴蜜漿等而奉獻之。壇上散白色花於四角置酥燈四盞。四門各置二凈器滿盛香水。于壇東安佛母大孔雀明王像。其畫像法如前畫壇。唯不安界道即是。中院聖眾燒沉香和香等供養。東方天眾應燒白膠香而為供養。南方天眾以紫礦芥子及鹽相和燒之供養。西方天眾以酥和安悉香燒之供養。北方天眾應燒薰陸香而供養之。持誦者于壇西面。敷茅薦為座。或坐卑腳床子。嚴飾經案置於壇前。以諸香花供養經卷。應如是佈列。轉讀經者可三人五人乃至七人。更替相續晝夜不令經聲間斷。要在絕語言。除數內一人明閑教法。咒師指撝取與祇對。作法結印啟請賢聖。餘人但當至心讀經。唯在遍數多。殷重發愿依三十七尊禮懺。三時或六時。其道場或一日或二日三日乃至七日。一切災禍悉皆殄滅。除不至心。轉經者或在家人或是出家人。每日澡浴清凈著新凈衣。初起首時對道場前。虔誠一心禮諸聖眾。先以印契真言。依教請召一切佛菩薩及諸天眾。如法供養。說所求事慇勤啟告。愿垂加護。普為一切苦難眾生。廣發大愿。然後結跏趺坐以涂香

涂手。先結三昧耶印。二手右押左外相叉作拳。直豎二中指頭相拄即成。結印當心誦三昧耶真言七遍真言曰。

唵三(去)么(上)野娑怛鍐(三合)

即以此印加持自身四處。所謂心額喉頂頂上散印。

次結金剛鉤菩薩印。

準前三昧耶印。以二頭指屈如鉤向身招。不間斷誦真言七遍。普召諸佛菩薩諸天鬼神一切聖眾真言曰。

唵嚩日𠻴(二合引)矩尸(一)阿(引)羯(重呼)茶微羯茶娑嚩(二合引)訶

由結此印誦真言請。召一切聖眾不違本誓皆來赴集。

次結阿波羅爾多明王印。用結地界結方隅界。二手右押左內相叉。直豎一中指頭相拄。即以印頂上右旋三匝。隨心遠近便成結界誦七遍真言曰。

唵虎嚕虎嚕戰拏里摩蹬岐(去)娑嚩(二合引)訶(引)

次結普供養一切賢聖印。

二手右押左相叉合掌。十指互交上節即成。結印當心誦七遍頂上散印真言曰。

曩莫三滿多勃馱(引)南(一)薩嚩佗(引二)欠(平三)嗢娜蘗(二合)帝(四)娑𩑼(二合)啰呬(馨異反引)𤚥(五)誐誐曩劍(六)娑嚩(二合引)訶

由結此印及誦真言。能於一一佛菩薩諸聖眾前及於無量諸佛剎土。成辦一切廣大供養。

次結佛母大孔雀明

【現代漢語翻譯】現代漢語譯本：涂香。首先結三昧耶印（Samaya mudra，誓言印）。雙手右手壓在左手外側，交叉握拳。伸直兩個中指，指尖相觸即成。結印于胸前，誦三昧耶真言七遍，真言曰：『唵三(去)么(上)野娑怛鍐(三合)』即以此印加持自身四處。所謂心、額、喉、頂，頂上散印。其次結金剛鉤菩薩印（Vajra hook Bodhisattva mudra）。準前三昧耶印。以二頭指屈如鉤，向自身方向招引。不間斷誦真言七遍。普召諸佛菩薩、諸天鬼神一切聖眾，真言曰：『唵嚩日𠻴(二合引) 矩尸(一) 阿(引) 羯(重呼) 茶微羯茶娑嚩(二合引) 訶』由結此印誦真言請召，一切聖眾不違本誓，皆來赴集。其次結阿波羅爾多明王印（Aparajita Vidyaraja mudra）。用於結地界、結方隅界。雙手右手壓在左手內側相叉。伸直兩個中指，指尖相觸。即以印在頂上右旋三匝。隨心遠近便成結界，誦七遍真言曰：『唵虎嚕虎嚕戰拏里摩蹬岐(去) 娑嚩(二合引) 訶(引)』其次結普供養一切賢聖印。二手右手壓左手相叉合掌。十指互交上節即成。結印當心誦七遍，頂上散印，真言曰：『曩莫三滿多勃馱(引) 南(一) 薩嚩佗(引二) 欠(平三) 嗢娜蘗(二合) 帝(四) 娑𩑼(二合)啰呬(馨異反引) 𤚥(五) 誐誐曩劍(六) 娑嚩(二合引) 訶』由結此印及誦真言。能於一一佛菩薩諸聖眾前，及於無量諸佛剎土，成辦一切廣大供養。其次結佛母大孔雀明王印。

【English Translation】 English version: Anointing with incense. First, form the Samaya mudra (vow seal). With both hands, place the right hand over the left, crossing the fingers to make a fist. Extend the two middle fingers straight, touching their tips together to complete the mudra. Form the mudra at the heart and recite the Samaya mantra seven times. The mantra is: 'Om Samaya Sattvam' Then, use this mudra to bless the four places on your body: the heart, forehead, throat, and crown of the head, scattering the mudra at the crown. Next, form the Vajra hook Bodhisattva mudra. Following the previous Samaya mudra, bend the two index fingers like hooks, drawing them towards yourself. Recite the mantra continuously seven times. Universally summon all Buddhas, Bodhisattvas, devas, spirits, and all holy beings. The mantra is: 'Om Vajra Kushi Ah Jya Dza Vi Jya Svaha' By forming this mudra and reciting the mantra, all holy beings, not violating their original vows, will come and gather. Next, form the Aparajita Vidyaraja mudra (Invincible Knowledge King mudra). Use it to establish the earth boundary and the directional boundaries. With both hands, place the right hand inside the left, crossing the fingers. Extend the two middle fingers straight, touching their tips together. Then, rotate the mudra three times clockwise above the head. The boundary is established according to the distance you desire. Recite the mantra seven times. The mantra is: 'Om Huru Huru Chandali Matangi Svaha' Next, form the mudra for universally offering to all virtuous and holy beings. With both hands, place the right hand over the left, crossing the fingers and joining the palms. Interlock the upper joints of the ten fingers to complete the mudra. Form the mudra at the heart and recite seven times, scattering the mudra above the head. The mantra is: 'Namah Samanta Buddhanam Sarvatha Kham Udgate Spharana Imam Gagana Kham Svaha' By forming this mudra and reciting the mantra, one can accomplish all vast offerings before each Buddha, Bodhisattva, and all holy beings, and in the immeasurable Buddha lands. Next, form the mudra of the Buddha-Mother Great Peacock Vidyarajni (Mahamayuri).

王印。

二手右押左內相叉。二大指二小指。各直豎頭相拄即成。結印當心誦真言七遍。如前以印加持四處頂上散印真言曰。

唵么庾(引)啰(引)訖蘭(二合引)帝(引)娑嚩(二合引)訶

次捧香爐奉獻啟請。告白聖眾說所求事。如是依法請召供養已。然後起悲愍心。為拔濟眾生苦難故。轉讀此經。每日中前換諸供物。應結阿波羅爾多明王印誦本真言。以印頂上左旋一匝。暫解其界換供養已。即如前次第再迎請結界如是依教供養轉讀此經。所有災難亢旱疾疫。鬼魅厭禱惡毒災障。種種苦難必得除滅。所有祈願無不遂心。我已廣說畫像壇場供養儀軌竟。若不辦如是涂畫壇場。或有急速災難至。可隨自力分於一凈處。以瞿摩夷塗地作一肘方壇。隨其大小。磨白檀香涂作圓壇。九位中安佛像。及以三五莖孔雀尾豎于壇上。隨時燒香散花乳糜酪等供養聖眾。但虔誠一心轉讀此經。或一遍或三遍乃至七遍。或一日或二日。一切厄難悉得消除。所有祈願皆得圓滿。

爾時阿難陀聞佛世尊。為當來世一切苦難有情。說此讀誦大孔雀明王經法。頂戴受持禮佛而退。

佛說大孔雀明王畫像壇場儀軌(卷)

【現代漢語翻譯】現代漢語譯本：王印（手印名稱）。雙手二手右押左內相叉，兩大指和兩小指各自直豎，指頭相拄，這樣就結成了王印。結印時放在心前，誦持真言七遍。像前面一樣，用印加持四個部位，然後在頭頂上散印。真言是：唵（ong）么庾（yǔ）（引）啰（luō）（引）訖蘭（qìlán）（二合引）帝（dì）（引）娑嚩（suōpó）（二合引）訶然後捧著香爐，奉獻並啟請，告知聖眾所要求的事情。像這樣依法請召供養之後，然後生起悲憫之心，爲了拔濟眾生的苦難，轉讀這部經。每天中午之前更換各種供物。應該結阿波羅爾多明王印（Apala'lita），誦持本尊真言，用印在頭頂上向左旋轉一圈，暫時解除其結界，更換供養之後，就如前面一樣，再次迎接請聖結界。像這樣依照教法供養轉讀這部經，所有的災難、亢旱、疾疫、鬼魅厭禱、惡毒災障，種種苦難必定能夠消除滅盡，所有祈願沒有不能如願的。我已經詳細地說了畫像壇場的供養儀軌完畢。如果不具備條件，不能像這樣涂畫壇場，或者有緊急的災難降臨，可以隨自己的能力，在一處乾淨的地方，用牛糞塗地，做一個一肘見方的壇。根據其大小，磨白檀香塗成圓壇。在九個方位中安放佛像，以及三五根孔雀尾豎立在壇上，隨時燒香、散花、用乳糜、酪等供養聖眾。只要虔誠一心轉讀這部經，或者一遍，或者三遍，乃至七遍，或者一日，或者二日，一切厄難都能夠消除，所有祈願都能夠圓滿。這時，阿難陀（Ananda）聽聞佛世尊爲了當來世一切苦難的有情，說這部讀誦大孔雀明王經法，頂戴受持，禮佛而退。佛說大孔雀明王畫像壇場儀軌（卷）

【English Translation】 English version: The King Mudra (Wang Yin) (hand gesture). With both hands, the right hand crosses over the left hand internally. Both thumbs and both little fingers are erected straight, with their tips touching each other, thus forming the mudra. Form the mudra in front of the heart and recite the mantra seven times. As before, use the mudra to bless the four places, and then scatter the mudra on the top of the head. The mantra is: Om Mayura Vikrante Svaha. Then, holding the incense burner, offer and invite, informing the holy assembly of the matters requested. After inviting and making offerings in this way according to the Dharma, then generate a compassionate heart. For the sake of delivering sentient beings from suffering, recite this sutra. Before noon each day, change the various offerings. One should form the Apala'lita Vidyaraja Mudra and recite the mantra of the deity, using the mudra to rotate once to the left on the top of the head, temporarily releasing its boundary. After changing the offerings, then, as before, welcome and invite the holy ones again and establish the boundary. By making offerings and reciting this sutra according to the teachings in this way, all disasters, droughts, epidemics, demonic enchantments, evil curses, and various sufferings will surely be eliminated. All prayers will be fulfilled. I have now fully explained the ritual procedures for the painted mandala. If one is unable to paint the mandala in this way, or if there is an urgent disaster, one can, according to one's ability, in a clean place, use cow dung to smear the ground and make a square altar of one cubit. According to its size, grind white sandalwood and smear it to make a round altar. Place Buddha images in the nine positions, and erect three to five peacock feathers on the altar. At any time, burn incense, scatter flowers, and offer milk porridge, cheese, and other offerings to the holy assembly. As long as one recites this sutra with sincere devotion, either once, three times, or even seven times, or for one day or two days, all calamities will be eliminated, and all prayers will be fulfilled. At that time, Ananda, having heard the Buddha, the World Honored One, speak this method of reciting the Great Peacock Vidyaraja Sutra for the sake of all sentient beings in suffering in the future, received and upheld it with the crown of his head, paid homage to the Buddha, and withdrew. The Buddha Speaks the Ritual Procedures for the Painted Mandala of the Great Peacock Vidyaraja (scroll).