T19n1001_法華曼荼羅威儀形色法經
大正藏第 19 冊 No. 1001 法華曼荼羅威儀形色法經
No. 1001
法華曼荼羅威儀形色法經
證成妙法自蓮華經王八葉蓮華上涌出寶塔中兩足婆誐鑁八大菩薩等及三重方壇三摩耶眷屬妙威儀形色滿愿會方位幖幟曼荼羅八平等大會成就法花三昧現世入初地決定證菩提法經(從青流自)。
中京大興善寺大廣智不空奉 詔譯
爾時毗盧遮那婆誐鑁。告持金剛秘密手菩薩言。佛子志心聽說證成妙法大曼荼羅相及諸尊等滿愿會方位乃至威儀形色法。所謂內心曼荼羅。彼身地即是法界自性。真言密印加持而加持之。本性清凈。四大金剛所護持故。凈除一切塵垢。我人眾生壽者意生儒童株杌過患。紺琉璃地黃金界場。微妙蓮華普散其上。方壇面門西向通達周旋界道。內現意生八葉花王。柚莖敷蕊。綜絢端妙。鮮白如雪。放素皓光。色超世間。葩間三鍸。其花胎上。涌出七寶大率都婆寶塔。高妙五百由旬維廣正等。各三百五十由旬。其樓閣上。住如意珠。焰鬘圍繞。張金剛鎖。普懸寶鐸。種種雜珍嚴飾之。五千欄楯。千萬龕室。懸無數幡。七寶瓔珞。五寶鐸鈴處垂烈。四面皆出多摩羅跋旃檀之香。遍大千界。天雨寶花。繽紛供養。爾時塔中師子座上。釋迦多寶兩足聖尊。
【現代漢語翻譯】 現代漢語譯本 《法華曼荼羅威儀形色法經》
（證成妙法自蓮華經王八葉蓮華上涌出寶塔中兩足婆誐鑁（Bhagavan，世尊）八大菩薩等及三重方壇三摩耶（Samaya，誓言）眷屬妙威儀形色滿愿會方位幖幟曼荼羅八平等大會成就法花三昧現世入初地決定證菩提法經(從青流自)。）
中京大興善寺大廣智不空奉 詔譯
爾時毗盧遮那婆誐鑁（Vairocana Bhagavan，毗盧遮那世尊）。告持金剛秘密手菩薩言。『佛子，志心聽說證成妙法大曼荼羅相及諸尊等滿愿會方位乃至威儀形色法。所謂內心曼荼羅。彼身地即是法界自性。真言密印加持而加持之。本性清凈。四大金剛所護持故。凈除一切塵垢。我人眾生壽者意生儒童株杌過患。紺琉璃地黃金界場。微妙蓮華普散其上。方壇面門西向通達周旋界道。內現意生八葉花王。柚莖敷蕊。綜絢端妙。鮮白如雪。放素皓光。色超世間。葩間三鍸。其花胎上。涌出七寶大率都婆寶塔。高妙五百由旬維廣正等。各三百五十由旬。其樓閣上。住如意珠。焰鬘圍繞。張金剛鎖。普懸寶鐸。種種雜珍嚴飾之。五千欄楯。千萬龕室。懸無數幡。七寶瓔珞。五寶鐸鈴處垂烈。四面皆出多摩羅跋旃檀之香。遍大千界。天雨寶花。繽紛供養。』爾時塔中師子座上。釋迦多寶兩足聖尊。
【English Translation】 English version The Sutra of the Mandala of the Lotus Flower, its Dignified Forms and Colors
(The Sutra on accomplishing the wondrous Dharma, from the Lotus Flower King's eight-petaled lotus, emerging from the jeweled stupa, with the Two-Footed Bhagavan (World Honored One), the Eight Great Bodhisattvas, and the three-layered square altar, the Samaya (Vow) assembly, the wondrous dignified forms and colors of the fulfillment assembly, the directional banners of the Mandala, the Eight Equal Great Assemblies, accomplishing the Lotus Flower Samadhi, entering the first Bhumi (stage) in this life, and decisively attaining Bodhi (Enlightenment) (from Qingliu).)
Translated by Da Guang Zhi Bukong of Daxingshan Temple in the Central Capital, under Imperial Decree
At that time, Vairocana Bhagavan (Vairocana, World Honored One) said to the Vajra-holding Secret Hand Bodhisattva: 'Son of Buddha, listen attentively to the characteristics of the great Mandala that accomplishes the wondrous Dharma, as well as the directional banners of the fulfillment assembly of all the honored ones, and even the dignified forms and colors. This is the Mandala of the inner mind. That body-ground is the self-nature of the Dharma Realm. Bless it by empowering it with mantra mudras. Its original nature is pure. Because it is protected and upheld by the Four Great Vajras, it purifies all dust and defilements, the faults of self, others, beings, life-span, mind-born, children, stumps, and snags. It is a field of lapis lazuli ground and golden boundaries. Wondrous lotus flowers are scattered all over it. The square altar's face-door faces west, communicating and traversing the boundary paths. Within it appears the mind-born eight-petaled flower king. The pomelo stems spread out the stamens and pistils, intricately woven and exquisitely beautiful, as white as snow, emitting pure white light, its color surpassing the mundane world. Between the petals are three 'hum' syllables. From the flower womb emerges a seven-jeweled great stupa. It is sublimely tall, five hundred yojanas in height, and its width is equally three hundred and fifty yojanas. On its pavilion dwells a wish-fulfilling jewel, surrounded by a garland of flames. A vajra lock is stretched out, and jeweled bells are suspended everywhere. It is adorned with various miscellaneous treasures. There are five thousand railings and ten million niches, hanging countless banners, seven-jeweled necklaces, and five-jeweled bells hanging down in rows. From all four sides emanates the fragrance of Tamalapatra sandalwood, pervading the great thousand worlds. Heavenly rain of jeweled flowers falls, offering abundant adornment.' At that time, upon the lion throne in the stupa, were Shakyamuni and Prabhutaratna, the Two-Footed Holy Ones.
半跏半座。而各同坐。八葉花上。八大菩薩。一切世間最尊特身。超身語意。至於心地違得殊勝□逮意之里。於八葉從東北隅為首右旋佈列。安置八大菩薩。初彌勒菩薩。次文殊師利菩薩。藥王菩薩。妙音菩薩。常精進菩薩。無盡意菩薩。觀世音菩薩。普賢菩薩。於此內院四隅角內。初東北隅摩訶迦葉。東南須菩提。西南舍利弗。西北大目犍連。次於第二院。于其東門置金剛鎖菩薩。南門置金剛鈴菩薩。當塔前金剛鉤菩薩。北門金剛索菩薩。東門北置得大勢菩薩。門南置寶手菩薩。次於南門東置寶幢菩薩。門西置星宿王菩薩。次於西門南置寶月菩薩。北置滿月菩薩。次於北門西置勇施菩薩。東置一切儀成就菩薩。又于東北隅角內建供養花菩薩。東南隅供養燈菩薩。西南隅置涂香菩薩。西北隅供養燒香菩薩。次於第三重院。東門置持國天王。南門置毗樓勒叉天王。西門置毗樓博叉天王。北門置大梵天王。門南置天帝釋。于南門東置大自在天。門西置難陀龍王。于西門南置妙法豎那羅王。門北置樂音乾闥婆王。于北門西置羅喉阿修羅王。門東置如意伽樓羅王。于東北隅聖烏芻沙摩金剛。東南方隅置聖軍吒利金剛。西南方隅置聖不動尊金剛。西北隅置聖除三世金剛。于壇四面。畫飲食界道。又畫四門。于其壇上。張設天蓋。
【現代漢語翻譯】 現代漢語譯本： （諸佛菩薩）半跏半座，各自安坐於八葉蓮花之上。八葉蓮花上安坐著八大菩薩，他們是一切世間最尊貴殊勝的身，超越了身、語、意，達到了心地難以言喻的殊勝境界。在八葉蓮花上，從東北角開始順時針排列，安置八大菩薩：首先是彌勒菩薩（Maitreya Bodhisattva），其次是文殊師利菩薩（Manjusri Bodhisattva），藥王菩薩（Bhaisajyaraja Bodhisattva），妙音菩薩（Gadgadasvara Bodhisattva），常精進菩薩（Nityodyukta Bodhisattva），無盡意菩薩（Aksayamati Bodhisattva），觀世音菩薩（Avalokitesvara Bodhisattva），普賢菩薩（Samantabhadra Bodhisattva）。 在此內院的四個角落裡，東北角是摩訶迦葉（Mahakasyapa），東南角是須菩提（Subhuti），西南角是舍利弗（Sariputra），西北角是大目犍連（Mahamaudgalyayana）。 其次在第二重院，于東門安置金剛鎖菩薩（Vajrasrnkhala Bodhisattva），南門安置金剛鈴菩薩（Vajraghanta Bodhisattva），正對塔前安置金剛鉤菩薩（Vajrankusa Bodhisattva），北門安置金剛索菩薩（Vajrapasa Bodhisattva）。東門北側安置得大勢菩薩（Mahasthamaprapta Bodhisattva），東門南側安置寶手菩薩（Ratnapani Bodhisattva）。 其次在南門東側安置寶幢菩薩（Ratnaketu Bodhisattva），南門西側安置星宿王菩薩（Nakshatraraja Bodhisattva）。 其次在西門南側安置寶月菩薩（Ratnachandra Bodhisattva），西門北側安置滿月菩薩（Purnachandra Bodhisattva）。 其次在北門西側安置勇施菩薩（Suradatta Bodhisattva），北門東側安置一切儀成就菩薩（Sarvasiddhartha Bodhisattva）。 又在東北角安置供養花菩薩（Puspa Bodhisattva），東南角安置供養燈菩薩（Dipa Bodhisattva），西南角安置涂香菩薩（Gandha Bodhisattva），西北角安置供養燒香菩薩（Dhupa Bodhisattva）。 其次在第三重院，東門安置持國天王（Dhritarashtra），南門安置毗樓勒叉天王（Virudhaka），西門安置毗樓博叉天王（Virupaksha），北門安置大梵天王（Mahabrahma）。南門南側安置天帝釋（Indra），南門東側安置大自在天（Mahesvara），南門西側安置難陀龍王（Nanda Dragon King）。 西門南側安置妙法豎那羅王（Suddhavasa Nararaja），西門北側安置樂音乾闥婆王（Hahasvara Gandharvaraja），北門西側安置羅喉阿修羅王（Rahu Asura King），北門東側安置如意伽樓羅王（Kamanuga Garuda King）。 在東北角安置聖烏芻沙摩金剛（Ucchusma Vajra），東南角安置聖軍吒利金剛（Kundali Vajra），西南角安置聖不動尊金剛（Acala Vajra），西北角安置聖除三世金剛（Trailokyavijaya Vajra）。 在壇的四面，繪製飲食界道，又繪製四門。在壇上，張設天蓋。
【English Translation】 English version: 'Sitting in a half-lotus, half-seated posture, each sits upon an eight-petaled lotus flower. On the eight petals are the Eight Great Bodhisattvas, the most honored and unique beings in all the worlds, transcending body, speech, and mind, reaching an indescribably supreme state of heart. On the eight petals, starting from the northeast corner and proceeding clockwise, are arranged the Eight Great Bodhisattvas: first, Maitreya Bodhisattva (Maitreya Bodhisattva); second, Manjusri Bodhisattva (Manjusri Bodhisattva); Bhaisajyaraja Bodhisattva (Bhaisajyaraja Bodhisattva); Gadgadasvara Bodhisattva (Gadgadasvara Bodhisattva); Nityodyukta Bodhisattva (Nityodyukta Bodhisattva); Aksayamati Bodhisattva (Aksayamati Bodhisattva); Avalokitesvara Bodhisattva (Avalokitesvara Bodhisattva); and Samantabhadra Bodhisattva (Samantabhadra Bodhisattva).' 'Within the four corners of this inner courtyard, in the northeast corner is Mahakasyapa (Mahakasyapa), in the southeast is Subhuti (Subhuti), in the southwest is Sariputra (Sariputra), and in the northwest is Mahamaudgalyayana (Mahamaudgalyayana).' 'Next, in the second courtyard, at the east gate is placed Vajrasrnkhala Bodhisattva (Vajrasrnkhala Bodhisattva), at the south gate is placed Vajraghanta Bodhisattva (Vajraghanta Bodhisattva), in front of the stupa is placed Vajrankusa Bodhisattva (Vajrankusa Bodhisattva), and at the north gate is placed Vajrapasa Bodhisattva (Vajrapasa Bodhisattva). North of the east gate is placed Mahasthamaprapta Bodhisattva (Mahasthamaprapta Bodhisattva), and south of the east gate is placed Ratnapani Bodhisattva (Ratnapani Bodhisattva).' 'Next, east of the south gate is placed Ratnaketu Bodhisattva (Ratnaketu Bodhisattva), and west of the south gate is placed Nakshatraraja Bodhisattva (Nakshatraraja Bodhisattva).' 'Next, south of the west gate is placed Ratnachandra Bodhisattva (Ratnachandra Bodhisattva), and north of the west gate is placed Purnachandra Bodhisattva (Purnachandra Bodhisattva).' 'Next, west of the north gate is placed Suradatta Bodhisattva (Suradatta Bodhisattva), and east of the north gate is placed Sarvasiddhartha Bodhisattva (Sarvasiddhartha Bodhisattva).' 'Also, in the northeast corner is placed Puspa Bodhisattva (Puspa Bodhisattva), in the southeast corner is placed Dipa Bodhisattva (Dipa Bodhisattva), in the southwest corner is placed Gandha Bodhisattva (Gandha Bodhisattva), and in the northwest corner is placed Dhupa Bodhisattva (Dhupa Bodhisattva).' 'Next, in the third courtyard, at the east gate is placed Dhritarashtra (Dhritarashtra), at the south gate is placed Virudhaka (Virudhaka), at the west gate is placed Virupaksha (Virupaksha), and at the north gate is placed Mahabrahma (Mahabrahma). South of the south gate is placed Indra (Indra), east of the south gate is placed Mahesvara (Mahesvara), and west of the south gate is placed Nanda Dragon King (Nanda Dragon King).' 'South of the west gate is placed Suddhavasa Nararaja (Suddhavasa Nararaja), north of the west gate is placed Hahasvara Gandharvaraja (Hahasvara Gandharvaraja), west of the north gate is placed Rahu Asura King (Rahu Asura King), and east of the north gate is placed Kamanuga Garuda King (Kamanuga Garuda King).' 'In the northeast corner is placed Ucchusma Vajra (Ucchusma Vajra), in the southeast corner is placed Kundali Vajra (Kundali Vajra), in the southwest corner is placed Acala Vajra (Acala Vajra), and in the northwest corner is placed Trailokyavijaya Vajra (Trailokyavijaya Vajra).' 'On the four sides of the altar, draw the boundaries of the food and drink realm, and also draw four gates. Above the altar, set up a celestial canopy.'
四面懸幡二十四口。又於四角。各豎幢幡四智賢瓶底黑者。盛滿香水。于瓶口內。插鮮妙花。其壇四門兩邊。各置二閼伽器。盛滿香水。中著鬱金。泛諸時花。極香潔之。又於四門。置四香爐。燒五味香。以用供養。又其四隅。各置銅燈臺。蘇油為明。於四角外。釘佉陀木橛。如無此木。鑄銅作橛代之亦得。具現成就妙法蓮華經王瑜伽觀智儀軌。是一法說威儀形色及一印方位。既說曼荼羅中儀式及一層寶塔莊嚴相已。今說塔中二體聖尊威儀形色。
多寶如來
烏瑟紺髮冠 眉間索毫光 普照於一切 身相黃金色 定惠智拳印 跏趺右押左 垂下左輻輪 身被袈裟衣 安住大蓮花 常游滿月輪 光明靡不遍 涌現寶塔中 證成妙法輪 常令不斷絕 廣度眾生類
釋迦如來
膩沙紺青髺 眉間白毫光 照東方八萬 身相黃金色 左定結拳印 右惠開外方 屈無明小指 敘中頭大指 跏趺左押右 垂下右輻輪 被服袈裟衣 安住白蓮華 恒游月輪中 光明赫赫輝 為令教流佈 住彼而說法 三昧眾圍繞 各□經持者
既說二體如來色相。今說八大菩薩相好。其八葉花王從東北隅葩右旋。以彌勒為首。
第一彌勒菩薩
【現代漢語翻譯】 現代漢語譯本： 四面懸掛二十四口幡。又在四個角上，各豎立幢幡，四智賢瓶（象徵四種智慧的賢瓶）底部是黑色的，盛滿香水。在瓶口內，插上新鮮美妙的花朵。壇的四門兩邊，各放置兩個閼伽器（供水器），盛滿香水，中間放入鬱金，漂浮各種時令鮮花，使其極其香潔。又在四門，放置四個香爐，焚燒五味香，用來供養。又在四個角落，各放置銅燈臺，用蘇油（酥油）作為照明。在四個角外，釘上佉陀木橛（一種木釘），如果沒有這種木頭，用銅鑄造木橛代替也可以。這是《具現成就妙法蓮華經王瑜伽觀智儀軌》中，關於法說的威儀形色以及一個印的方位。已經說了曼荼羅（壇城）中的儀式以及一層寶塔的莊嚴相，現在說塔中二體聖尊的威儀形色。 多寶如來（Prabhutaratna Tathagata） 烏瑟紺髮冠，眉間索毫光，普照於一切，身相黃金色，定惠智拳印，跏趺右押左，垂下左輻輪，身被袈裟衣，安住大蓮花，常游滿月輪，光明靡不遍，涌現寶塔中，證成妙法輪，常令不斷絕，廣度眾生類。 釋迦如來（Sakyamuni Tathagata） 膩沙紺青髺，眉間白毫光，照東方八萬，身相黃金色，左定結拳印，右惠開外方，屈無明小指，敘中頭大指，跏趺左押右，垂下右輻輪，被服袈裟衣，安住白蓮華，恒游月輪中，光明赫赫輝，為令教流佈，住彼而說法，三昧眾圍繞，各□經持者。 已經說了二體如來的色相。現在說八大菩薩的相好。其八葉花王從東北隅開始，向右旋轉，以彌勒（Maitreya）為首。 第一彌勒菩薩（Maitreya Bodhisattva）
【English Translation】 English version: Twenty-four banners are hung on all four sides. Also, at each of the four corners, erect banner-staffs, with four wisdom-vases (representing the vases of four wisdoms) that are black at the bottom, filled with fragrant water. Inside the mouth of each vase, insert fresh and exquisite flowers. On both sides of the four gates of the mandala, place two argha vessels (water offering vessels), filled with fragrant water, with turmeric placed in the middle, and various seasonal flowers floating on top, making them extremely fragrant and pure. Also, at the four gates, place four incense burners, burning five-flavored incense for offering. Also, at each of the four corners, place copper lamp stands, using ghee as illumination. Outside the four corners, nail Khadira wood pegs (a type of wooden stake); if this wood is unavailable, casting copper pegs as substitutes is also acceptable. This is from the 'Actualizing Accomplishment of the King of the Wonderful Dharma Lotus Flower Sutra Yoga Contemplation Wisdom Ritual,' concerning the dignified appearance and colors of the Dharma discourse, as well as the orientation of a single mudra. Having described the rituals within the mandala and the adorned appearance of a single-layered stupa, now I will describe the dignified appearance and colors of the two sacred deities within the stupa. Prabhutaratna Tathagata (Tathagata of Abundant Treasures) Wearing a dark blue hair crown, with a coiled white hair emitting light between the eyebrows, universally illuminating everything, with a golden-colored body, forming the wisdom-fist mudra of meditation and wisdom, sitting in the lotus position with the right foot on top of the left, with the left wheel mark hanging down, wearing a kasaya robe, abiding on a great lotus flower, constantly wandering in the full moon disc, with light pervading everywhere, emerging from within the treasure stupa, verifying and accomplishing the wonderful Dharma wheel, constantly ensuring it never ceases, extensively liberating sentient beings. Sakyamuni Tathagata (Tathagata) With a dark blue hair knot, with a white hair emitting light between the eyebrows, illuminating eighty thousand worlds to the east, with a golden-colored body, forming the meditation-fist mudra with the left hand, with the right hand opening outward in wisdom, bending the little finger of ignorance, extending the middle and index fingers, sitting in the lotus position with the left foot on top of the right, with the right wheel mark hanging down, wearing a kasaya robe, abiding on a white lotus flower, constantly wandering in the moon disc, with brilliant light shining brightly, in order to propagate the teachings, abiding there and expounding the Dharma, surrounded by a samadhi assembly, each holding and reciting the sutras. Having described the appearances of the two Tathagatas, now I will describe the auspicious marks of the eight great Bodhisattvas. The eight-petaled flower king starts from the northeast corner, rotating clockwise, with Maitreya (Maitreya) as the first. First, Maitreya Bodhisattva (Maitreya Bodhisattva)
頂上妙寶冠 紺髺垂兩肩 身相亦肉色 左定紫蓮華 其上有鐸持 右惠按摩膝 跏趺右押左 大慈大悲相 身被袈裟衣 珠鬘寶瓔珞 镮釧為臂玉 千色妙天衣 細軟以要中 妙裳赤硃色 莊嚴相好身 具相三十二 月光商佉色 其光無不遍 最花以為座 住大月輪中
第二文殊師利菩薩
頂上五發冠 紺發以垂眉 身相黃金色 左定青蓮華 其上有三釰 跏趺右押左 慈悲引接相 身被袈裟衣 花鬘妙瓔珞 镮釧為臂玉 微妙寶天衣 彩綾以腰中 著裳赤光色 嚴飾上妙身 身光如秋虹 寶花以為座 安住月輪中
第三藥王菩薩
頂上妙寶冠 紺發垂耳側 身相朝日色 左定拳著膝 右惠云上日 跏趺右押左 大悲救世相 身被妙花鬘 天衣及瓔珞 镮釧為臂玉 細錦以腰中 赤綾為妙裳 莊嚴相妙身 身光遍暉曜 寶蓮以為座 安住月輪海
第四妙音菩薩
頂上大寶冠 紺發垂耳下 身相赤黃色 左定未開蓮 右惠拳押膝 跏趺右押左 哀愍救世相 花發及瓔珞 袈裟妙天衣 玉環為臂飾 萬色為腰布 著裳頻婆色 莊嚴萬德身 身光
【現代漢語翻譯】 現代漢語譯本 頂戴著精妙的寶冠，深藍色的頭髮垂在雙肩。 身體呈現肉色，左手禪定，托著紫色的蓮花，蓮花上有一個鈴（duo chi）。右手施予，放在膝蓋上。 以右腿壓左腿的跏趺坐姿，呈現出大慈大悲的相貌。 身披袈裟，佩戴著珠串和寶貴的瓔珞。 手鐲和臂釧作為臂上的裝飾，穿著千種顏色的美妙天衣。 腰間繫著柔軟的細帶，下裳是赤硃色。 莊嚴的相好之身，具備三十二種殊勝的相。 身光如月光和海螺的顏色，光明無處不照。 以最美的蓮花為座，安住于巨大的月輪之中。
第二 文殊師利菩薩（Manjusri Bodhisattva）
頭頂戴著五髻冠，深藍色的頭髮垂到眉間。 身體呈現黃金色，左手禪定，托著青色的蓮花，蓮花上有三把劍（san jian）。 以右腿壓左腿的跏趺坐姿。 呈現出慈悲引導接引的相貌，身披袈裟。 佩戴著花鬘和美妙的瓔珞，手鐲和臂釧作為臂上的裝飾。 穿著微妙的寶天衣，腰間繫著彩色的綾帶。 下裳是赤光色，莊嚴地裝飾著殊勝美妙的身體。 身光如同秋天的彩虹，以寶蓮為座。 安住在月輪之中。
第三 藥王菩薩（Bhaisajyaraja Bodhisattva）
頭頂戴著精妙的寶冠，深藍色的頭髮垂在耳邊。 身體呈現朝陽的顏色，左手禪定，握拳放在膝蓋上。 右手施予，雲端之上是太陽。 以右腿壓左腿的跏趺坐姿。 呈現出大悲救世的相貌，身披美妙的花鬘。 穿著天衣和瓔珞，手鐲和臂釧作為臂上的裝飾。 腰間繫著精細的錦帶，下裳是赤色的綾羅。 莊嚴的相好之身，身光普照。 以寶蓮為座，安住在月輪海之中。
第四 妙音菩薩（Gadgadasvara Bodhisattva）
頭頂戴著巨大的寶冠，深藍色的頭髮垂在耳下。 身體呈現赤黃色，左手禪定，托著未開放的蓮花。 右手施予，握拳放在膝蓋上。 以右腿壓左腿的跏趺坐姿。 呈現出哀憐愍念救度世間的相貌，佩戴著花鬘和瓔珞。 穿著袈裟和美妙的天衣，玉環作為臂上的裝飾。 腰間繫著萬種顏色的腰布，下裳是頻婆果的顏色。 莊嚴具足萬德之身，身光...
【English Translation】 English version Adorning a wondrous jeweled crown atop, with dark blue hair cascading down the shoulders. The body is flesh-colored, the left hand in meditation, holding a purple lotus flower, upon which rests a bell (duo chi). The right hand bestows blessings, resting on the knee. Seated in the lotus position with the right leg over the left, displaying an appearance of great compassion and mercy. The body is draped in a kasaya robe, adorned with strings of pearls and precious necklaces. Bracelets and armlets serve as ornaments for the arms, wearing celestial garments of a thousand colors. A soft, delicate sash is tied around the waist, the lower garment is vermilion red. The body is adorned with auspicious marks, possessing the thirty-two excellent characteristics. The body's light is like the color of moonlight and conch shell, its radiance shining everywhere. Using the most beautiful lotus as a seat, residing within a great moon disc.
Second: Manjusri Bodhisattva
Wearing a five-chignon crown on the head, with dark blue hair hanging down to the eyebrows. The body is golden in color, the left hand in meditation, holding a blue lotus flower, upon which are three swords (san jian). Seated in the lotus position with the right leg over the left. Displaying an appearance of compassionate guidance and reception, the body is draped in a kasaya robe. Adorned with flower garlands and wondrous necklaces, bracelets and armlets serve as ornaments for the arms. Wearing subtle and precious celestial garments, with a colorful silk sash around the waist. The lower garment is crimson in color, adorning the supremely wondrous body. The body's light is like an autumn rainbow, using a jeweled lotus as a seat. Residing within the moon disc.
Third: Bhaisajyaraja Bodhisattva (Medicine King Bodhisattva)
Wearing a wondrous jeweled crown on the head, with dark blue hair hanging beside the ears. The body is the color of the morning sun, the left hand in meditation, with a fist resting on the knee. The right hand bestows blessings, with the sun above the clouds. Seated in the lotus position with the right leg over the left. Displaying an appearance of great compassion saving the world, the body is draped in wondrous flower garlands. Wearing celestial garments and necklaces, bracelets and armlets serve as ornaments for the arms. A fine brocade sash is tied around the waist, with red silk as the wondrous lower garment. The body is adorned with auspicious marks, the body's light shining everywhere. Using a jeweled lotus as a seat, residing within the sea of the moon disc.
Fourth: Gadgadasvara Bodhisattva (Wonderful Sound Bodhisattva)
Wearing a great jeweled crown on the head, with dark blue hair hanging below the ears. The body is reddish-yellow in color, the left hand in meditation, holding an unopened lotus flower. The right hand bestows blessings, with a fist resting on the knee. Seated in the lotus position with the right leg over the left. Displaying an appearance of compassion and pity saving the world, adorned with flower garlands and necklaces. Wearing a kasaya robe and wondrous celestial garments, jade bracelets serve as ornaments for the arms. A sash of ten thousand colors is tied around the waist, the lower garment is the color of the bimba fruit. Adorning the body with ten thousand virtues, the body's light...
遍一切 蓮華以為座 安住滿月輪
第五常精進菩薩
頂上妙寶冠 紺發垂兩耳 身相白肉色 左定摩膝相 右惠摩尼寶 跏趺右押左 憐愍一切相 珠鬘及天衣 袈裟妙瓔珞 臂玉甚希有 綾羅為腰巾 著裳深赤色 嚴身百福身 圓光如熾蟙 寶蓮以為座 安住月輪殿
第六無盡意菩薩
妙冠嚴五發 紺發垂兩肩 身相赤肉色 左定蓮花鬘 右惠拳押膝 跏趺右押左 大慈大悲相 寶鬘及天衣 袈裟妙瓔珞 镮釧為臂玉 百福為腰巾 妙裳朱光色 圓光周遍體 寶蓮以為座 安住月輪中
第七觀世音菩薩
寶冠嚴頂上 中現無量壽 紺發垂兩肩 十度開敷蓮 镮釧為臂玉 細綾為腰巾 服裳深赤色 莊嚴慈悲體 圓光遍世間 寶花承兩足 安住月輪殿
第八普賢菩薩
妙冠嚴髺發 紺發垂耳側 身相淺紫色 左定蓮上劍 右惠拳押膝 大悲憐愍相 珠鬘及袈裟 天衣妙瓔珞 镮鈌為臂玉 千色為腰巾 妙裳赤光色 身光如虹色 寶蓮以為座 安住月輪海
既說八大菩薩色相。今說四大聲聞像。其八葉外內院四隅(始從東北)。
第一摩訶
【現代漢語翻譯】 現代漢語譯本 遍一切 蓮花以為座，安住滿月輪
第五常精進菩薩（Sadāprayatna Bodhisattva）
頂上妙寶冠，紺發垂兩耳 身相白肉色，左手禪定摩膝 右手施惠摩尼寶，跏趺坐右腳壓左腳 憐憫一切眾生相，佩戴珠鬘及天衣 身披袈裟，佩戴美妙瓔珞，臂釧如玉甚是稀有 綾羅為腰巾，穿著深赤色裙裳 以百福莊嚴其身，圓光如熾盛火焰 寶蓮花以為座，安住于月輪殿中
第六無盡意菩薩（Akṣayamati Bodhisattva）
妙冠莊嚴五髻發，紺發垂於兩肩 身相赤肉色，左手禪定持蓮花鬘 右手施惠，拳頭按于膝上，跏趺坐右腳壓左腳 具大慈大悲之相，佩戴寶鬘及天衣 身披袈裟，佩戴美妙瓔珞，以镮釧為臂玉 以百福為腰巾，穿著美妙朱光色裙裳 圓光周遍全身，寶蓮花以為座 安住于月輪之中
第七觀世音菩薩（Avalokiteśvara Bodhisattva）
寶冠莊嚴頂上，中間顯現無量壽佛（Amitāyus） 紺發垂於兩肩，十度開敷蓮花 以镮釧為臂玉，細綾為腰巾 穿著深赤色裙裳，莊嚴慈悲之體 圓光照遍世間，寶花承托雙足 安住于月輪殿中
第八普賢菩薩（Samantabhadra Bodhisattva）
妙冠莊嚴髮髻，紺發垂於耳側 身相淺紫色，左手禪定持蓮花上的劍 右手施惠，拳頭按于膝上，具大悲憐憫之相 佩戴珠鬘及袈裟，天衣美妙瓔珞 以镮釧為臂玉，千色為腰巾 穿著美妙赤光色裙裳，身光如虹色 寶蓮花以為座，安住于月輪海中
以上講述了八大菩薩的色相。現在講述四大聲聞像。其八葉外內院四隅（始從東北）。
第一摩訶
【English Translation】 English version Pervading All Lotus as a seat, dwelling in the full moon disc.
Fifth, Sadāprayatna Bodhisattva (Constant Effort Bodhisattva)
A crown of wondrous jewels on the head, dark blue hair hanging down to the ears. The body is white-fleshed, the left hand in meditation touching the knee. The right hand bestows a mani jewel, seated in the lotus position with the right foot over the left. An appearance of compassion for all beings, adorned with pearl necklaces and celestial robes. Wearing a kasaya (袈裟, monastic robe), exquisite jeweled ornaments, armlets of jade, exceedingly rare. Fine silk as a waistband, wearing a deep red skirt. Adorning the body with a hundred blessings, the halo like blazing flames. A jeweled lotus as a seat, dwelling in the palace of the moon disc.
Sixth, Akṣayamati Bodhisattva (Inexhaustible Wisdom Bodhisattva)
A wondrous crown adorns the five tufts of hair, dark blue hair hanging down to the shoulders. The body is red-fleshed, the left hand in meditation holding a lotus garland. The right hand bestows, fist pressing the knee, seated in the lotus position with the right foot over the left. An appearance of great compassion and great mercy, adorned with jeweled necklaces and celestial robes. Wearing a kasaya, exquisite jeweled ornaments, bracelets as armlets of jade. A hundred blessings as a waistband, wearing a wondrous skirt of vermilion light. A halo pervades the entire body, a jeweled lotus as a seat. Dwelling in the midst of the moon disc.
Seventh, Avalokiteśvara Bodhisattva (The Bodhisattva Who Perceives the Sounds of the World)
A jeweled crown adorns the top of the head, in the center appears Amitāyus (無量壽, Immeasurable Life Buddha). Dark blue hair hanging down to the shoulders, lotuses blooming in ten directions. Bracelets as armlets of jade, fine silk as a waistband. Wearing a deep red skirt, adorning the compassionate body. A halo pervades the world, jeweled flowers support both feet. Dwelling in the palace of the moon disc.
Eighth, Samantabhadra Bodhisattva (Universal Virtue Bodhisattva)
A wondrous crown adorns the hair knot, dark blue hair hanging down beside the ears. The body is light purple, the left hand in meditation holding a sword on a lotus. The right hand bestows, fist pressing the knee, an appearance of great compassion and mercy. Adorned with pearl necklaces and a kasaya, celestial robes and exquisite jeweled ornaments. Bracelets as armlets of jade, a thousand colors as a waistband. Wearing a wondrous skirt of red light, the body's light like the colors of a rainbow. A jeweled lotus as a seat, dwelling in the ocean of the moon disc.
Having described the appearances of the Eight Great Bodhisattvas. Now describing the images of the Four Great Śrāvakas (聲聞, Hearers). Located at the four corners of the outer and inner courts of the eight petals (starting from the northeast).
First, Mahā-
迦葉。第二東南須菩提。第三西南舍利弗。第四西北大目犍連(四大聲聞各白肉色比丘形)。
既說四大聲聞色相。今說第二院十六菩薩威儀形色。
第二重院東門金剛鎖菩薩
頂上妙寶冠 身相白肉色 左定結拳印 右惠金剛鎖 身被鬘瓔珞 跏趺右押左
南門金剛鈴菩薩
頂上妙寶冠 身相大青色 左定結拳印 右惠金剛鈴
西門金剛鉤菩薩
頂上妙寶冠 身相大黑色 左定結拳印 右惠金剛鉤
北門金剛索菩薩
頂上妙寶冠 身相白黃色 左定金剛索 右惠拳押膝
東北隅供養花菩薩
頂上妙寶冠 身相白黃色 空惠持鮮花 跏趺右押左
西南涂香供養菩薩
頂上妙寶冠 身相大青色 定惠涂香器 以及身如上說
東南供養燈菩薩
頂上妙寶冠 身相大黑色 定惠燒香器 嚴身同彌勒 以及如上說
西北燒香供養菩薩
頂上妙寶冠 身相大黑色 定惠燒香器 以及如上說
東門北得大勢菩薩
頂上五發冠 冠中住鍕持 身定白蓮華 滋茂而未敷 圍繞以圓光 右惠說法印 以及身如普賢
南寶手菩薩
頂上五發冠 身
【現代漢語翻譯】 現代漢語譯本 迦葉（Kāśyapa）。第二位在東南方是須菩提（Subhūti）。第三位在西南方是舍利弗（Śāriputra）。第四位在西北方是大目犍連（Mahāmaudgalyāyana）（這四大聲聞各自呈現白肉色的比丘形象）。
已經描述了四大聲聞的色相，現在描述第二重院十六位菩薩的威儀形色。
第二重院東門是金剛鎖菩薩（Vajra-śṛṅkhala Bodhisattva）：
頭頂上戴著精妙的寶冠，身相呈現白肉色。 左手以禪定印結拳，右手施予金剛鎖。 身上佩戴著花鬘和瓔珞，結跏趺坐，右腿壓在左腿上。
南門是金剛鈴菩薩（Vajra-ghaṇṭā Bodhisattva）：
頭頂上戴著精妙的寶冠，身相呈現大青色。 左手以禪定印結拳，右手施予金剛鈴。
西門是金剛鉤菩薩（Vajra-aṅkuśa Bodhisattva）：
頭頂上戴著精妙的寶冠，身相呈現大黑色。 左手以禪定印結拳，右手施予金剛鉤。
北門是金剛索菩薩（Vajra-pāśa Bodhisattva）：
頭頂上戴著精妙的寶冠，身相呈現白黃色。 左手拿著金剛索，右手以智慧拳印按在膝蓋上。
東北隅是供養花菩薩（Puṣpa-pūjā Bodhisattva）：
頭頂上戴著精妙的寶冠，身相呈現白黃色。 空手和智慧手拿著鮮花，結跏趺坐，右腿壓在左腿上。
西南方是涂香供養菩薩（Dhūpa-pūjā Bodhisattva）：
頭頂上戴著精妙的寶冠，身相呈現大青色。 禪定之手和智慧之手拿著涂香器，以及身形如上所述。
東南方是供養燈菩薩（Āloka-pūjā Bodhisattva）：
頭頂上戴著精妙的寶冠，身相呈現大黑色。 禪定之手和智慧之手拿著燒香器，莊嚴的身形如同彌勒（Maitreya）菩薩，以及如上所述。
西北方是燒香供養菩薩（Gandha-pūjā Bodhisattva）：
頭頂上戴著精妙的寶冠，身相呈現大黑色。 禪定之手和智慧之手拿著燒香器，以及如上所述。
東門北邊是得大勢菩薩（Mahāsthāmaprāpta Bodhisattva）：
頭頂上戴著五發冠，冠中住立著寶瓶。 手中拿著白蓮花，蓮花滋潤茂盛但尚未開放。 周圍環繞著圓形的光環，右手施予說法印。 以及身形如同普賢（Samantabhadra）菩薩。
南方是寶手菩薩（Ratnapāṇi Bodhisattva）：
頭頂上戴著五發冠，身
【English Translation】 English version Kāśyapa. The second, in the southeast, is Subhūti. The third, in the southwest, is Śāriputra. The fourth, in the northwest, is Mahāmaudgalyāyana (these four great Śrāvakas each appear in the form of a Bhikṣu with fair skin).
Having described the appearances of the four great Śrāvakas, now I will describe the majestic forms and colors of the sixteen Bodhisattvas in the second courtyard.
The east gate of the second courtyard is Vajra-śṛṅkhala Bodhisattva (Diamond Chain Bodhisattva):
On the crown of his head is a wondrous jeweled crown, his body is white-fleshed. The left hand forms a fist in the meditation mudra, the right hand bestows the Vajra chain. His body is adorned with garlands and necklaces, he sits in the lotus position with the right leg over the left.
The south gate is Vajra-ghaṇṭā Bodhisattva (Diamond Bell Bodhisattva):
On the crown of his head is a wondrous jeweled crown, his body is dark blue. The left hand forms a fist in the meditation mudra, the right hand bestows the Vajra bell.
The west gate is Vajra-aṅkuśa Bodhisattva (Diamond Hook Bodhisattva):
On the crown of his head is a wondrous jeweled crown, his body is dark black. The left hand forms a fist in the meditation mudra, the right hand bestows the Vajra hook.
The north gate is Vajra-pāśa Bodhisattva (Diamond Rope Bodhisattva):
On the crown of his head is a wondrous jeweled crown, his body is yellowish-white. The left hand holds the Vajra rope, the right hand forms a fist of wisdom resting on the knee.
The northeast corner is Puṣpa-pūjā Bodhisattva (Flower Offering Bodhisattva):
On the crown of his head is a wondrous jeweled crown, his body is yellowish-white. The empty hand and wisdom hand hold fresh flowers, he sits in the lotus position with the right leg over the left.
The southwest is Dhūpa-pūjā Bodhisattva (Incense Offering Bodhisattva):
On the crown of his head is a wondrous jeweled crown, his body is dark blue. The meditation hand and wisdom hand hold an incense container, and his form is as described above.
The southeast is Āloka-pūjā Bodhisattva (Lamp Offering Bodhisattva):
On the crown of his head is a wondrous jeweled crown, his body is dark black. The meditation hand and wisdom hand hold an incense burner, his adorned body is like Maitreya's, and as described above.
The northwest is Gandha-pūjā Bodhisattva (Scent Offering Bodhisattva):
On the crown of his head is a wondrous jeweled crown, his body is dark black. The meditation hand and wisdom hand hold an incense burner, and as described above.
North of the east gate is Mahāsthāmaprāpta Bodhisattva (Great Strength Bodhisattva):
On the crown of his head is a five-crest crown, within the crown dwells a treasure vase. In his hand he holds a white lotus flower, the lotus is lush and not yet in bloom. He is surrounded by a circular halo, the right hand bestows the teaching mudra. And his form is like Samantabhadra Bodhisattva.
To the south is Ratnapāṇi Bodhisattva (Jewel Hand Bodhisattva):
On the crown of his head is a five-crest crown, his body
相白肉色 左定說法印 右惠大蓮華 其上跋折羅 達寶珠焰鬘
南門東寶幢菩薩
頂上五髻冠 身相白肉色 左定大蓮華 其上有幢幡 右惠持寶珠 焰鬘以圍繞 百千種瓔珞 以及身如普賢
西星宿菩薩
頂上五髻冠 身相赤黃色 左定拳押膝 右惠蓮上缽
西門南寶月菩薩
頂上五髻冠 身相茂黃色 左定縛日羅 右惠拳押膝
北滿月菩薩
頂上五髻冠 身相深黃色 左上青雲月 古惠施無畏
北門東一切儀成就菩薩
頂上五髻冠 身相黃金色 左定掘金輪 右惠持蓮華
西勇施菩薩
頂上五髻冠 身相白肉色 左定蓮上經 右惠拳押膝
以上十六菩薩。嚴身如彌勒。
既說十六大菩薩各各威儀嚴身。今說第三重院儀式。
第三院東門持國天王
寶冠嚴髮髻 面門青肉色 左定執利鉾 身妙散瓔珞 袈裟及天衣 金剛寶甲專 右惠著腰相 瞋怒威德相 跏趺右押左 蓮葉以為嚴
南門毗樓勒叉天王
頂冠嚴髮髻 面門赤肉色 左定拳押膝 右惠金剛釰
西門毗樓博叉天
寶冠嚴髮髻 面門白黃色 左定捧寶塔
右惠持寶釰
以上四大天王威儀嚴身同持國天王。
東門南天帝釋
寶冠嚴頂上 戴持三鈷杵 面門白黃色 左定結拳印 右惠持一鈷 百千種瓔珞 袈裟天飛衣 定住妙高座
北大梵天王
四面髮髻冠 面門白肉色 每面三目相 四手惠持花 次惠持數珠 定上執鐸持 定下手側掌 屈風余甲直 身散妙瓔珞 袈裟及天衣 圓光遁寶身 國持七我車
南門東大自在天
頂上妙天冠 面門紫蓮華 定惠把利鉾 垂大黑牛水 上妙寶瓔珞 天衣及飛衣 嚴身微妙色 安住月輪海
西難陀龍王
頂上九頭龍 身相白肉色 左定結拳印 右惠持罥索 瞋怒降伏相 蓮華以為座
西門南妙法緊那羅王
獐鹿馬頭面 身相赤肉色 執持音聲器 又身裸形相
北樂乾闥婆王
頂上以角冠 身相赤肉色 身如大牛王 左定執簫笛 右惠持寶釰 具大威力相
北門東如意迦樓羅王
頂上如意珠 鳥頭觜二翼 身相青黑色 口吹螺唄笛
西羅睺阿修羅王
頂上髮髻冠 身相青黑色 右修羅智印 面門忿怒相 左定金剛水 風絞空輪上
【現代漢語翻譯】 現代漢語譯本 右手智慧持有寶劍
以上四大天王威儀莊嚴，身形同持國天王（Dhṛtarāṣṭra）。
東門南面帝釋天（Indra）
寶冠莊嚴于頂上， 頭戴持有三鈷杵（vajra） 面部膚色白黃色， 左手禪定結拳印 右手智慧持一鈷， 身佩百千種瓔珞 身著袈裟天飛衣， 安住于妙高座
北大梵天王（Brahmā）
四面髮髻為冠冕， 面部膚色白肉色 每面具有三隻眼， 四手智慧持鮮花 其次智慧持數珠， 禪定手上執持鐸 禪定下手側放掌， 屈曲風指余指直 身上散發妙瓔珞， 身著袈裟及天衣 圓光圍繞寶貴身， 國土持有七寶車
南門東面大自在天（Mahadeva）
頂上戴著妙天冠， 面部膚色紫蓮花 禪定智慧把利矛， 垂掛巨大黑牛水 身佩上妙寶瓔珞， 身著天衣及飛衣 莊嚴身形微妙色， 安住于月輪海
西面難陀龍王（Nanda）
頂上有九個龍頭， 身形膚色白肉色 左手禪定結拳印， 右手智慧持罥索 呈現瞋怒降伏相， 以蓮花作為座
西門南面妙法緊那羅王（Kinnara）
獐鹿馬的頭面相， 身形膚色赤肉色 執持發出聲音的樂器， 身體呈現裸形相
北面樂乾闥婆王（Gandharva）
頭頂以角為冠冕， 身形膚色赤肉色 身體如同大牛王， 左手禪定執簫笛 右手智慧持寶劍， 具有強大威力相
北門東面如意迦樓羅王（Garuda）
頂上有如意寶珠， 鳥頭有喙和雙翼 身形膚色青黑色， 口中吹奏螺號笛
西面羅睺阿修羅王（Rāhu）
頭頂髮髻為冠冕， 身形膚色青黑色 右手修羅智印， 面部呈現忿怒相 左手禪定持金剛水， 位於風輪和空輪之上
【English Translation】 English version Right hand wisdom holding a precious sword.
The above are the majestic forms of the Four Great Heavenly Kings, similar to Dhṛtarāṣṭra (持國天王).
South-facing Indra (帝釋) at the eastern gate.
A jeweled crown adorns the head, wearing and holding a three-pronged vajra (三鈷杵). The face is yellowish-white, the left hand in meditation forms a fist mudra. The right hand wisdom holds a single-pronged vajra, adorned with hundreds of thousands of kinds of necklaces. Wearing a kasaya (袈裟), heavenly flying robes, abiding on a wonderful high seat.
Great Brahmā (大梵天王) of the north.
Four faces with hair tied in a crown, the face is white-fleshed. Each face has three eyes, four hands wisdom holding flowers. Next, wisdom holding prayer beads, the meditation hand holds a bell. The meditation hand places the palm sideways, bending the wind finger and keeping the rest straight. The body scatters wonderful necklaces, wearing a kasaya and heavenly robes. A halo surrounds the precious body, the country holds a seven-treasure chariot.
Mahadeva (大自在天) of the east at the southern gate.
A wonderful heavenly crown on the head, the face is purple lotus-colored. Meditation and wisdom holding a sharp spear, hanging a large black bull water. Adorned with supreme jeweled necklaces, heavenly robes and flying robes. The majestic body is of a subtle color, abiding in the sea of the moon wheel.
Nanda (難陀龍王) Dragon King of the west.
Nine dragon heads on the head, the body is white-fleshed. The left hand in meditation forms a fist mudra, the right hand wisdom holds a snare. Showing an angry, subduing appearance, using a lotus as a seat.
Wonderful Dharma Kinnara King (妙法緊那羅王) of the south at the western gate.
The face of a roe deer and horse, the body is red-fleshed. Holding a musical instrument that makes sound, the body appears naked.
Joyful Gandharva King (樂乾闥婆王) of the north.
A horn as a crown on the head, the body is red-fleshed. The body is like a great bull king, the left hand in meditation holds a flute. The right hand wisdom holds a precious sword, possessing great power.
Wish-fulfilling Garuda King (如意迦樓羅王) of the east at the northern gate.
A wish-fulfilling jewel on the head, a bird's head with a beak and two wings. The body is bluish-black, blowing a conch shell flute in the mouth.
Rāhu (羅睺阿修羅王) Asura King of the west.
A hair knot as a crown on the head, the body is bluish-black. The right hand in the Asura wisdom mudra, the face shows an angry appearance. The left hand in meditation holds vajra water, on top of the wind and space wheels.
東北烏芻沙摩
髮髻繞自地 身相大青色 金剛寶瓔珞 甚大忿怒相 左定執罥索 右理寶數珠 右惠執三[肆-聿+叉] 右智滿愿印 以惠方愿屈 智力直加哺 以獸皮為衣 右有兩赤蛇 蟠絞垂胸臆 令膽本尊面 亦四臂兩膊白 有一蛇繞之 其色甚青白 住寶池蓮上
東南聖軍荼利
髮髻髑髏冠 雷電玄雲色 三目怖畏相 八臂操器拭 左定掘金輪 左理持戰銷 左定金剛鉤 右惠執三釰 右智拳押脅 先作金剛拳 直豎戒風輪 當右脅之下 右惠施無畏 定惠大愿印 先以右惠腕 押左定腕睡 各作金剛拳 定惠戒風輪 各直豎當胸 金剛寶瓔珞 左八臂八蛇 繞八臂為珠 二蛇繞二膞 二蛇繞二耳 獸王皮為衣 白蓮承兩足 威怒耳焰鬘
東南聖不動尊
髻上八葉蓮 頂髻垂左肩 一目而諦觀 面門水波相 大忿怒白牙 左定掘罥索 金剛寶瓔珞 一切寶嚴飾 威怒身大鬘 住七寶[艋-子+羊]右
西北聖降三世
髑髏大髻冠 夏時雨雲色 三面三三目 呵吒吒微笑 極大忿怒相 左定執干銷 左理把寶弓 左定金剛索 右
【現代漢語翻譯】 現代漢語譯本 東北烏芻沙摩（Ucchusma）：
髮髻從地面盤繞而起，身相呈現深青色，佩戴著金剛寶瓔珞，呈現出極其忿怒的相貌。左手以禪定印執持罥索（套索），右手整理寶數珠（念珠）。右手以智慧手印執持三[肆-聿+叉]（三叉戟），右手以智慧手印結滿愿印。以智慧方便屈指，以智力正直地加持。身穿獸皮為衣，右邊有兩條紅色的蛇，盤繞著垂在胸前，令膽本尊（根本尊）顯現。也有四臂，兩膊是白色的，有一條蛇纏繞著。它的顏色非常青白，安住在寶池的蓮花上。
東南聖軍荼利（Kundali）：
髮髻上戴著髑髏冠（骷髏冠），顏色如雷電般的玄雲色，三隻眼睛呈現出怖畏的相貌，八隻手臂操持著各種器物。左手以禪定印掘金輪（金輪），左手整理持戰銷（戰矛），左手以禪定印持金剛鉤（金剛鉤），右手以智慧手印執持三釰（三劍）。右手以智慧手印結拳印押在脅下，先作出金剛拳，直豎起戒風輪（中指），在右脅之下。右手以智慧手印施無畏印，禪定智慧結大愿印。先用右手智慧腕，按在左手禪定腕上，各自作出金剛拳，禪定智慧戒風輪，各自直豎在胸前，佩戴著金剛寶瓔珞。左邊八臂有八條蛇，纏繞在八臂上作為珠飾，兩條蛇纏繞在兩條手臂上，兩條蛇纏繞在兩隻耳朵上。身穿獸王皮為衣，白蓮承托著雙足，威怒的耳焰鬘（火焰）。
東南聖不動尊（Acala）：
髮髻上有八葉蓮花，頂髻垂向左肩，一隻眼睛專注地觀看，面部呈現出水波的紋路，露出大忿怒的白牙，左手以禪定印掘罥索（套索），佩戴著金剛寶瓔珞，一切珍寶莊嚴修飾，威怒的身軀佩戴著大鬘（花環），安住在七寶[艋-子+羊]（船）上。
西北聖降三世（Trailokyavijaya）：
頭戴髑髏大髻冠（骷髏高髻冠），顏色如夏天的雨雲，三張臉各有三隻眼睛，發出呵吒吒的微笑聲，呈現出極其忿怒的相貌。左手以禪定印執持干銷（長矛），左手整理把持寶弓（寶弓），左手以禪定印持金剛索（金剛索）。
English version Northeast Ucchusma (Ucchusma):
The hair is coiled from the ground up, the body is dark blue, adorned with a vajra jewel necklace, displaying an extremely wrathful appearance. The left hand holds a noose (lasso) in the meditation mudra, the right hand arranges a precious rosary (mala). The right hand holds a trident with the wisdom mudra, the right hand forms the wish-fulfilling mudra with the wisdom mudra. The wisdom is bent with skillful means, and blessed with the power of wisdom. Wearing an animal skin as clothing, there are two red snakes on the right, coiling and hanging on the chest, revealing the face of the principal deity. Also has four arms, the two upper arms are white, with a snake coiling around them. Its color is very blue-white, residing on a lotus in a treasure pond.
Southeast Kundali (Kundali):
Wearing a skull crown on the hair, the color is like thunder and lightning dark clouds, three eyes showing a fearful appearance, eight arms wielding various implements. The left hand digs a golden wheel (golden wheel) in the meditation mudra, the left hand arranges and holds a war spear (war spear), the left hand holds a vajra hook (vajra hook) in the meditation mudra, the right hand holds three swords with the wisdom mudra. The right hand forms a fist mudra pressed against the side, first making a vajra fist, erecting the precept wind wheel (middle finger), under the right side. The right hand gives fearlessness with the wisdom mudra, meditation and wisdom form the great wish mudra. First use the right wisdom wrist, press on the left meditation wrist, each making a vajra fist, meditation wisdom precept wind wheel, each erect in front of the chest, wearing a vajra jewel necklace. The left eight arms have eight snakes, wrapped around the eight arms as beads, two snakes wrapped around the two arms, two snakes wrapped around the two ears. Wearing the skin of the king of beasts as clothing, a white lotus supports both feet, a wrathful ear flame garland (flames).
Southeast Acala (Acala):
There is an eight-petaled lotus on the hair, the topknot hangs down to the left shoulder, one eye watches intently, the face shows water wave patterns, revealing the white teeth of great wrath, the left hand digs a noose (lasso) in the meditation mudra, wearing a vajra jewel necklace, adorned with all kinds of treasures, the wrathful body wears a large garland (wreath), residing on a seven-jeweled [艋-子+羊] (boat).
Northwest Trailokyavijaya (Trailokyavijaya):
Wearing a large skull crown (skull high crown), the color is like summer rain clouds, three faces each with three eyes, emitting a ha-ta-ta smile, showing an extremely wrathful appearance. The left hand holds a dry spear (long spear) in the meditation mudra, the left hand arranges and holds a precious bow (precious bow), the left hand holds a vajra rope (vajra rope) in the meditation mudra.
【English Translation】 Northeast Ucchusma (Ucchusma):
The hair is coiled from the ground up, the body is dark blue, adorned with a vajra jewel necklace, displaying an extremely wrathful appearance. The left hand holds a noose (lasso) in the meditation mudra, the right hand arranges a precious rosary (mala). The right hand holds a trident with the wisdom mudra, the right hand forms the wish-fulfilling mudra with the wisdom mudra. The wisdom is bent with skillful means, and blessed with the power of wisdom. Wearing an animal skin as clothing, there are two red snakes on the right, coiling and hanging on the chest, revealing the face of the principal deity. Also has four arms, the two upper arms are white, with a snake coiling around them. Its color is very blue-white, residing on a lotus in a treasure pond.
Southeast Kundali (Kundali):
Wearing a skull crown on the hair, the color is like thunder and lightning dark clouds, three eyes showing a fearful appearance, eight arms wielding various implements. The left hand digs a golden wheel (golden wheel) in the meditation mudra, the left hand arranges and holds a war spear (war spear), the left hand holds a vajra hook (vajra hook) in the meditation mudra, the right hand holds three swords with the wisdom mudra. The right hand forms a fist mudra pressed against the side, first making a vajra fist, erecting the precept wind wheel (middle finger), under the right side. The right hand gives fearlessness with the wisdom mudra, meditation and wisdom form the great wish mudra. First use the right wisdom wrist, press on the left meditation wrist, each making a vajra fist, meditation wisdom precept wind wheel, each erect in front of the chest, wearing a vajra jewel necklace. The left eight arms have eight snakes, wrapped around the eight arms as beads, two snakes wrapped around the two arms, two snakes wrapped around the two ears. Wearing the skin of the king of beasts as clothing, a white lotus supports both feet, a wrathful ear flame garland (flames).
Southeast Acala (Acala):
There is an eight-petaled lotus on the hair, the topknot hangs down to the left shoulder, one eye watches intently, the face shows water wave patterns, revealing the white teeth of great wrath, the left hand digs a noose (lasso) in the meditation mudra, wearing a vajra jewel necklace, adorned with all kinds of treasures, the wrathful body wears a large garland (wreath), residing on a seven-jeweled [艋-子+羊] (boat).
Northwest Trailokyavijaya (Trailokyavijaya):
Wearing a large skull crown (skull high crown), the color is like summer rain clouds, three faces each with three eyes, emitting a ha-ta-ta smile, showing an extremely wrathful appearance. The left hand holds a dry spear (long spear) in the meditation mudra, the left hand arranges and holds a precious bow (precious bow), the left hand holds a vajra rope (vajra rope) in the meditation mudra.
惠跋折羅 右智持寶箭 理智救世印 先以左定腕 押右惠腕上 以右禪地輪 叉左禪地輪 猶如懸連鉤 左定進水輪 及以忍火輪 相屈入掌中 亦以戒風輪 檀惠輪直豎 各各相附頭 臂如鳥兩觜 右惠亦如定 金剛寶瓔珞 莊嚴上妙身 身光[雨/臂]靂電 焰鬘靡不商 摩醯及何妃 兩身以為座
既說三重方壇。諸尊等方位。及威儀形色。已說壇形。次內院地色紺琉璃色。第二院地赤真珠色。三院淺赤色。從內院至二院間吠琉璃地。五釰文。從二院至三門紫磨蓮華金地。三釰文。從三院至蓮華門赤黃金地。獨釰文。
次四方蓮華門(白肉色)四隅金剛木橛十字跋折羅也。又云乾陀木橛。四方四隅青蓮華圍繞。
時婆誐鑁說是經已。平等大會一乘曼荼攞滿愿會一切諸菩薩金剛手等。聞佛所說。心大歡喜。信受奉行。
法花曼荼攞威儀形色法經
交了 空契本
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【現代漢語翻譯】 現代漢語譯本 惠跋折羅（智慧金剛） 右手持寶箭 理智救世印 先用左手固定手腕 壓在右手智慧腕上 以右手禪定地輪（土大） 交叉左手禪定地輪 猶如懸掛的連鉤 左手禪定進水輪（水大） 以及忍耐火輪（火大） 相互彎曲放入掌中 也用戒律風輪（風大） 檀惠輪（佈施智慧輪） 直立 各自相互靠近頭部 手臂如鳥的兩張嘴 右手智慧也如禪定 金剛寶瓔珞 莊嚴殊妙之身 身光如霹靂閃電 焰鬘無不周遍 摩醯首羅天（大自在天）及其妃子 兩人身體作為座位
已經說了三重方形壇城。諸位本尊等的方位。以及威儀形色。已經說了壇城的形狀。其次內院的地面顏色是紺琉璃色。第二院的地面顏色是赤真珠色。第三院是淺赤色。從內院到第二院之間是吠琉璃地。有五處劍紋。從第二院到三門是紫磨蓮華金地。有三處劍紋。從第三院到蓮華門是赤黃金地。有一處劍紋。
其次是四方蓮華門（白色肉色）四個角落是金剛木橛，呈十字跋折羅（金剛杵）狀。又稱為乾陀木橛。四方四隅有青蓮華圍繞。
當時，婆誐鑁（世尊）說完這部經后。在平等大會一乘曼荼攞滿愿會上，一切諸菩薩、金剛手等。聽聞佛所說，內心大歡喜。信受奉行。
法花曼荼攞威儀形色法經
交了 空契本
【English Translation】 English version Hui Vajra (Wisdom Vajra), the right hand holds a precious arrow. The Mudra of Reason and Wisdom Saving the World, first fix the wrist with the left hand. Press it on the right wisdom wrist, with the right hand's Dhyana Earth Chakra (Earth Element). Cross the left hand's Dhyana Earth Chakra, like a hanging connected hook. The left hand's Dhyana Water Chakra (Water Element), and the Patience Fire Chakra (Fire Element). Bend them into the palm, also use the Precept Wind Chakra (Wind Element). The Dana Wisdom Chakra (Generosity Wisdom Chakra) stands upright. Each approaching the head. The arms are like the two beaks of a bird, the right hand's wisdom is also like Dhyana. A Vajra precious necklace adorns the sublime body. The body's light is like thunder and lightning, the flame garland pervades everywhere. Maheśvara (Great自在天) and his consort, their two bodies serve as a seat.
The triple square mandala has been described. The positions of all the deities. As well as their majestic forms and colors. The shape of the mandala has been described. Next, the inner courtyard's ground color is dark lapis lazuli. The second courtyard's ground color is red pearl. The third courtyard is light red. From the inner courtyard to the second courtyard is Vaidurya ground. There are five sword marks. From the second courtyard to the three gates is purple polished lotus gold ground. There are three sword marks. From the third courtyard to the lotus gate is red gold ground. There is one sword mark.
Next are the four-sided lotus gates (white flesh color). The four corners are Vajra wooden pegs, in the shape of a cross Vajra (Diamond Scepter). Also called Gandha wooden pegs. The four sides and four corners are surrounded by blue lotuses.
At that time, Bhagavan (World-Honored One), after speaking this sutra. In the Sameness Assembly, the One Vehicle Mandala Perfect Fulfillment Assembly, all the Bodhisattvas, Vajrapani, etc. Heard what the Buddha said, their hearts were filled with great joy. They believed, accepted, and practiced it.
The Sutra of the Majestic Forms and Colors of the Lotus Mandala
Finished, Empty Samaya Root