T19n1010_佛說出生無邊門陀羅尼儀軌
大正藏第 19 冊 No. 1010 佛說出生無邊門陀羅尼儀軌
No. 1010
佛說出生無邊門陀羅尼儀軌
不空三藏譯
真言如經。
修行此出生 無邊門總持 轉目三種業 依三秘密門 所謂三金剛 身印語真言 心住三摩地 由入三平等 善住瑜伽故 自身同本尊 在凡成正覺 斯法最深秘 大日經王說 一生補處等 尚非其境界 況余劣慧人 如獲輪王珠 秘持不妄說 是尊即羯摩 波羅蜜菩薩 由住出生故 示少年女形 顯明大慈母 諸佛住是智 能普現色身 處大菩提心 跏趺蓮臺上 大印威儀等 同不空成就 如來之相狀 定羽金剛拳 當心持蓮華 置般若梵夾 慧羽說法相 揚掌申五輪 忍峰現羯磨 十字金剛輪 首冠五如來 遍身草綠色 復于身支分 安布八字門
pa 跛字住於心 la 攞字成毫相 va 嚩字置舌端 ja 惹字置於頭 碧色成頂相 ka 迦字置慧掌 緣色成羯摩 十二緣行輪 dha 馱黃置定掌 成華般若夾 śa 奢字安觀足 kṣa 乞叉置止足 五字皆皓素 如雪乳鵝月 是字成輪相
【現代漢語翻譯】 現代漢語譯本 《佛說出生無邊門陀羅尼儀軌》
不空三藏譯
真言如經中所述。
修行此出生無邊門總持，轉變眼、耳、意三種業，依靠身、語、意三秘密門，即所謂的三金剛：身印、語真言、心住三摩地，由此進入三平等。因為善於安住于瑜伽，自身等同於本尊，在凡夫位成就正覺，此法最為深奧秘密。《大日經王》所說，即使是一生補處菩薩等，尚且不能達到它的境界，更何況是其餘智慧淺薄之人？如同獲得輪王寶珠，秘密持有而不輕易宣說。此本尊即是羯摩（Karma，業）波羅蜜菩薩（Pāramitā-bodhisattva，到達彼岸的菩薩），由於安住于出生之德，示現少年女子的形象，顯明大慈母的形象，諸佛安住於此智慧，能夠普遍顯現色身，處於廣大的菩提心中。結跏趺坐于蓮花臺上，大印的威儀等，如同不空成就如來（Amoghasiddhi，不空成就佛）的相狀。定印的手掌結金剛拳，在心前持蓮花，放置般若梵篋，慧印的手掌作說法相，揚掌伸展五輪，忍辱峰顯現羯磨（Karma，業），十字金剛輪，頭戴五如來寶冠，遍身草綠色，又在身體的各個部分，安布八字門。
pa（跛）字安住於心，la（攞）字成就毫相，va（嚩）字置於舌端，ja（惹）字置於頭頂，碧色成就頂相，ka（迦）字置於慧掌，緣色成就羯磨（Karma，業），十二緣起行輪，dha（馱）字黃色置於定印掌，成就華和般若篋，śa（奢）字安於觀足，kṣa（乞叉）字置於止足，五字皆皓潔素白，如雪乳、鵝絨、明月，此字成就輪相。
【English Translation】 English version The Ritual of the Dhāraṇī of the Womb of the Limitless Gate Spoken by the Buddha
Translated by the Tripiṭaka Master Amoghavajra
The mantra is as described in the scripture.
Practicing this Dhāraṇī of the Womb of the Limitless Gate, transforms the three karmas of eye, ear, and mind, relying on the three secret doors of body, speech, and mind, namely the three Vajras: body mudra, speech mantra, and mind abiding in samādhi, thereby entering the three equalities. Because of skillfully abiding in yoga, one's own body becomes identical to the principal deity, achieving perfect enlightenment in the state of an ordinary being. This Dharma is the most profound and secret. As stated in the Mahāvairocana Sūtra King, even those who are destined to become Buddhas in their next life are still beyond its realm, let alone those of inferior wisdom. It is like obtaining the jewel of a Cakravartin (wheel-turning king), secretly holding it and not rashly speaking of it. This deity is Karma Pāramitā-bodhisattva (Bodhisattva of Perfection of Action), because of abiding in the virtue of the Womb, manifesting the form of a young girl, revealing the image of the Great Compassionate Mother. All Buddhas abide in this wisdom, able to universally manifest the physical body, dwelling in the vast Bodhicitta (mind of enlightenment). Sitting in the lotus position on a lotus platform, the majesty of the great mudra, etc., is like the appearance of Amoghasiddhi (Buddha of Unfailing Success). The hand in the meditation mudra forms a vajra fist, holding a lotus flower in front of the heart, placing the Prajñā (wisdom) scripture, the hand in the wisdom mudra makes the gesture of expounding the Dharma, raising the palm and extending the five wheels, the peak of forbearance manifests Karma, the ten-character vajra wheel, the head crowned with the five Tathāgatas, the whole body is grass-green, and on the various parts of the body, the eight-syllable doors are arranged.
The syllable pa (跛) abides in the heart, the syllable la (攞) becomes the mark of ūrṇā (a tuft of white hair between the eyebrows of the Buddha), the syllable va (嚩) is placed on the tip of the tongue, the syllable ja (惹) is placed on the head, the turquoise color becomes the mark of the crown, the syllable ka (迦) is placed on the wisdom palm, the color of the edge becomes Karma, the wheel of the twelve links of dependent origination, the syllable dha (馱) in yellow is placed on the palm of the meditation mudra, becoming the flower and the Prajñā scripture, the syllable śa (奢) is placed on the observing foot, the syllable kṣa (乞叉) is placed on the stopping foot, all five syllables are pure white, like snow milk, goose down, and the bright moon, this syllable becomes the mark of the wheel.
三摩耶密印 加持頂印是 初后次第法 同諸部儀軌 八十俱胝佛 圍繞是尊住 復有八菩薩 安住於八方 及以八藥叉 四攝八供養 次第而佈列 成秘曼荼羅 誦持真言經 所成如本教 修行諸儀則 結集抉擇竟
出生無邊門陀羅尼儀軌
pa (勝義)la (無相隨形好故是則法身)va (愚夫法聖人法無二)ja (無生無滅)ka (非業異熟)dha (陀羅尼法要空無相無愿隨入法界)śa (非奢摩他毗缽舍那一切法隨入真如)kṣa (一切法剎那無盡無壤無身本寂故隨入一切法涅槃)
元祿十六年正月二十九日以凈嚴上人之本再校了 尊教
【現代漢語翻譯】 現代漢語譯本 三摩耶密印 加持頂印是 初后次第法 同諸部儀軌 八十俱胝佛（俱胝：古代印度計數單位，相當於一千萬） 圍繞是尊住 復有八菩薩（菩薩：立志修成佛果的人） 安住於八方 及以八藥叉（藥叉：一種守護神） 四攝八供養 次第而佈列 成秘曼荼羅（曼荼羅：壇場，象徵宇宙結構的圖） 誦持真言經 所成如本教 修行諸儀則 結集抉擇竟
出生無邊門陀羅尼儀軌
pa (勝義) la (無相隨形好故是則法身（法身：佛的真身）) va (愚夫法聖人法無二) ja (無生無滅) ka (非業異熟) dha (陀羅尼（陀羅尼：總持，以簡短的語句包含深刻的佛法）法要空無相無愿隨入法界（法界：宇宙萬法總和）) śa (非奢摩他（奢摩他：止觀中的止）毗缽舍那（毗缽舍那：止觀中的觀）一切法隨入真如（真如：事物的本性）) kṣa (一切法剎那無盡無壤無身本寂故隨入一切法涅槃（涅槃：佛教修行的最終目標，指解脫生死輪迴的狀態）)
元祿十六年正月二十九日以凈嚴上人之本再校了 尊教
【English Translation】 English version Samaya Secret Mudra The empowerment crown mudra is the initial and subsequent sequential method. It is the same as the rituals of all tantras. Eighty kotis (koti: an ancient Indian unit of counting, equivalent to ten million) of Buddhas Surround this venerable one. Furthermore, there are eight Bodhisattvas (Bodhisattva: one who aspires to attain Buddhahood) Residing in the eight directions, as well as eight Yakshas (Yakshas: a type of guardian deity) The four means of conversion and eight offerings are arranged in sequence. Forming a secret Mandala (Mandala: a sacred space, a diagram symbolizing the structure of the universe). Reciting and upholding the true words of the sutra. What is accomplished is according to the original teachings. Practicing all the ritual procedures. The compilation and determination are completed.
The Ritual Manual of the Dharani (Dharani: a concise phrase containing profound Buddhist teachings) for the Door of Unborn Limit.
pa (Ultimate meaning) la (Because of the formless, accompanying excellent characteristics, it is the Dharmakaya (Dharmakaya: the body of truth, the true body of the Buddha)) va (The law of foolish beings and the law of sages are not two) ja (No birth, no death) ka (Not karma-ripened) dha (The essential Dharani (Dharani: a concise phrase containing profound Buddhist teachings) is emptiness, without characteristics, without wishes, following entry into the Dharmadhatu (Dharmadhatu: the totality of all phenomena in the universe)) śa (Not Shamatha (Shamatha: calming meditation) or Vipassana (Vipassana: insight meditation), all phenomena follow entry into Suchness (Suchness: the true nature of things)) kṣa (All phenomena are momentary, endless, without soil, without body, fundamentally still, therefore following entry into the Nirvana (Nirvana: the ultimate goal of Buddhist practice, referring to the state of liberation from the cycle of birth and death) of all phenomena)
Re-examined on the 29th day of the first month of the 16th year of Genroku, based on the text of the Venerable Jogyo. Revered teachings.