T19n1022B_一切如來心秘密全身舍利寶篋印陀羅尼經

大正藏第 19 冊 No. 1022B 一切如來心秘密全身舍利寶篋印陀羅尼經

No. 1022B

一切如來心秘密全身舍利寶篋印陀羅尼經

特進試鴻臚卿大興善寺三藏沙門大廣智不空奉　詔譯

如是我聞。一時佛在摩伽陀國無垢園中寶光明池。與大菩薩及大聲聞天龍藥叉犍闥婆訶蘇羅迦樓羅緊那羅摩睺羅伽人非人等無量百千。前後圍繞。爾時眾中有一大婆羅門名無垢妙光多聞聰慧人所樂見。常行十善歸信三寶。善心殷重智慧微細。常恒欲令一切眾生。圓滿善利大富豐饒。時婆羅門無垢妙光從座而起。往詣佛所繞佛七匝。以眾香華奉獻世尊。無價妙衣瓔珞珠鬘持覆佛上。頂禮雙足卻住一面作是請言。唯愿世尊與諸大眾。明日晨朝至我宅中受我供養。爾時世尊默然許之。時婆羅門知佛受請。遽還所住。即于夜間廣辦肴膳百味飲食。灑掃殿宇張施幡蓋。至明旦己與諸眷屬。持眾香華及諸妓樂。至如來所白言時至。愿垂降臨。爾時世尊軟語。安慰彼婆羅門無垢妙光。遍告大眾宣言。汝等皆應往彼婆羅門家攝受供養。為欲令彼獲大利故。於時世尊即從座起。才起座已。從佛身出種種光明。間錯妙色照觸十方。悉皆警覺然後趣道。時婆羅門以恭敬心持妙香華。與諸眷屬及天龍八部釋梵

【現代漢語翻譯】現代漢語譯本《一切如來心秘密全身舍利寶篋印陀羅尼經》

特進試鴻臚卿大興善寺三藏沙門大廣智不空奉詔譯

如是我聞：一時，佛在摩伽陀國（Magadha）無垢園中的寶光明池。與大菩薩及大聲聞、天龍、藥叉（Yaksa）、犍闥婆（Gandharva）、阿修羅（Asura）、迦樓羅（Garuda）、緊那羅（Kinnara）、摩睺羅伽（Mahoraga）、人非人等無量百千，前後圍繞。當時，大眾中有一位大婆羅門，名叫無垢妙光，他博聞聰慧，為人們所喜愛。他常行十善，歸信三寶。他心地善良而殷切，智慧精微而細緻，常常希望一切眾生都能圓滿獲得善利，變得大富豐饒。當時，婆羅門無垢妙光從座位上站起來，前往佛陀所在之處，繞佛七圈，用各種香和花供奉世尊，用無價的妙衣、瓔珞、珠鬘覆蓋在佛陀身上，頂禮佛的雙足，然後退到一旁，這樣請求說：『唯愿世尊與諸位大眾，明日早晨到我的宅中接受我的供養。』當時，世尊默然應允。當時，婆羅門知道佛陀接受了他的邀請，便趕緊回到住所，當即在夜間準備了豐盛的佳餚和百味飲食，灑掃殿宇，張掛幡蓋。到了第二天早晨，他與眷屬們一起，拿著各種香花和伎樂，來到如來所在之處，稟告說：『時間已到，愿佛陀降臨。』當時，世尊用柔和的言語安慰婆羅門無垢妙光，並遍告大眾說：『你們都應當前往婆羅門家，接受他的供養，爲了讓他獲得大利益的緣故。』當時，世尊即從座位上站起，剛一起身，就從佛身發出種種光明，交錯著各種美妙的顏色，照觸十方，使一切眾生都得到警覺，然後才走向前往婆羅門家的道路。當時，婆羅門以恭敬心拿著美妙的香花，與諸位眷屬及天龍八部、釋梵（釋提桓因和梵天）...

【English Translation】 English version The Dhāraṇī Sutra of the Heart-Secret, Whole-Body Relic Treasure Chest Seal of All Tathāgatas

Translated by the Tripiṭaka Master Da Guangzhi Bukong of Daxingshan Temple, holding the title of Special Advancement, Acting Vice Minister of the Court of State Ceremonial, under Imperial Decree

Thus have I heard: At one time, the Buddha was in the Immaculate Garden in the country of Magadha (摩伽陀國), at the Jeweled Light Pond. He was surrounded by limitless hundreds of thousands of great Bodhisattvas, great Śrāvakas, Devas, Nāgas, Yakṣas (藥叉), Gandharvas (犍闥婆), Asuras (阿修羅), Garuḍas (迦樓羅), Kinnaras (緊那羅), Mahoragas (摩睺羅伽), humans, non-humans, and others. At that time, among the assembly was a great Brahmin named Immaculate Wonderful Light, who was learned, wise, and pleasing to behold. He constantly practiced the ten virtues, took refuge in the Three Jewels, had a kind and earnest heart, and subtle wisdom. He constantly desired to enable all sentient beings to perfectly obtain good benefits, and become greatly wealthy and abundant. At that time, the Brahmin Immaculate Wonderful Light arose from his seat, went to where the Buddha was, circumambulated the Buddha seven times, and offered various incense and flowers to the World-Honored One. He held priceless wonderful garments, necklaces, and jeweled garlands to cover the Buddha, prostrated at the Buddha's feet, and stood to one side, making this request: 'May the World-Honored One and the great assembly, tomorrow morning, come to my home to receive my offerings.' At that time, the World-Honored One silently assented. At that time, the Brahmin, knowing that the Buddha had accepted his invitation, hurriedly returned to his residence. Immediately during the night, he extensively prepared delicious delicacies and hundreds of flavors of food, swept and cleaned the halls, and hung banners and canopies. At dawn, he and his family members, holding various incense and flowers and various musical instruments, went to where the Tathāgata was and reported, 'The time has arrived, may you condescend to descend.' At that time, the World-Honored One used gentle words to comfort the Brahmin Immaculate Wonderful Light, and announced to the great assembly, 'You should all go to the Brahmin's home to receive his offerings, for the sake of enabling him to obtain great benefits.' At that time, the World-Honored One immediately arose from his seat. As soon as he arose from his seat, various kinds of light emanated from the Buddha's body, interspersed with wonderful colors, illuminating the ten directions, causing all sentient beings to be alerted, and then he proceeded towards the road to the Brahmin's home. At that time, the Brahmin, with a respectful heart, held wonderful incense and flowers, together with his family members, the eight divisions of gods and dragons, Śakra (釋提桓因) and Brahmā (梵天)...

四王。先行治道奉引如來。爾時世尊前路不遠。中至一園名曰豐財。于彼園中有古朽塔摧壞崩倒荊棘掩庭蔓草封戶。瓦礫埋隱狀若土堆。爾時世尊逕往塔所。於時塔上放大光明照耀熾盛。于土聚中出聲贊言。善哉善哉釋迦牟尼。今日所行極善境界。又婆羅門汝於今日獲大善利。爾時世尊禮彼朽塔右繞三幣。脫身上衣用覆其上。泫然垂淚涕血交流。泣已微笑。當爾之時十方諸佛。皆同觀視亦皆流淚。各所放光來照是塔。於時大眾驚愕變色互欲決疑。爾時金剛手菩薩等亦皆流淚。威焰熾盛執杵旋轉。往詣佛所白言世尊。此何因緣現是光相。何如來眼流淚如是。亦彼十方諸佛大瑞光相現前。唯愿如來於此大眾解釋我疑。時薄伽梵告金剛手。此大全身舍利積聚如來寶塔。一切如來無量俱胝心陀羅尼密印法要今在其中。金剛手有此法要在是中故。塔即變為重疊無隙如胡麻子。俱胝百千如來之身。當知亦是如胡麻子。百千俱胝如來全身舍利之聚。乃至八萬四千法蘊亦在其中。九十九百千萬俱胝如來頂相亦在其中。由是妙事是塔所在之處。有大神驗殊勝威德。能滿一切世間吉慶。

爾時大眾聞佛是說。遠塵離垢斷諸煩惱得法眼凈。時眾機異利益亦別須陀洹果斯陀含果阿那含果阿羅漢果辟支佛道。及菩薩道阿鞞跋致薩波若智。于

【現代漢語翻譯】現代漢語譯本：四天王（Caturlokapala）先行引導，侍奉迎接如來。當時，世尊前行的路程不遠，到達一個名為豐財的園林。在那園林中，有一座古老朽壞的佛塔，已經摧毀崩塌，荊棘遮掩庭院，蔓草覆蓋門戶，瓦礫埋沒，形狀如同土堆。當時，世尊直接前往佛塔所在之處。這時，佛塔上放出巨大的光明，照耀熾盛。從土堆中發出聲音讚歎道：『善哉！善哉！釋迦牟尼（Sakyamuni），今日所行是極好的境界。』又對婆羅門（Brahmana）說：『你今日獲得了巨大的善利。』當時，世尊禮拜那座朽壞的佛塔，右繞三匝，脫下身上的衣服覆蓋其上，泫然流淚，涕淚和血水交融，哭泣之後又露出微笑。當時，十方諸佛都一同觀看，也都流下眼淚，各自放出光明照耀這座佛塔。當時，大眾驚愕變色，互相想要解除疑惑。當時，金剛手菩薩（Vajrapani）等也都流下眼淚，威焰熾盛，手持金剛杵旋轉，前往佛所稟告說：『世尊，這是什麼因緣，顯現這樣的光相？為何如來的眼睛流淚如此？而且十方諸佛也顯現如此巨大的瑞相光明？唯愿如來為大眾解釋我們的疑惑。』這時，薄伽梵（Bhagavan）告訴金剛手：『這是大全身舍利積聚的如來寶塔，一切如來無量俱胝（koti，一千萬）心陀羅尼（dharani，總持）的秘密印法要都在其中。金剛手，因為有此法要在此塔中，所以此塔就變為重疊沒有間隙，如同胡麻子一樣。要知道，這也是俱胝百千如來的身軀，如同胡麻子一樣。這是百千俱胝如來全身舍利的聚集之處，乃至八萬四千法蘊也都在其中，九十九百千萬俱胝如來的頂相也都在其中。因為這些殊勝之事，所以這座塔所在之處，有大神驗和殊勝的威德，能夠滿足一切世間的吉祥。』當時，大眾聽聞佛的這些話，遠離塵垢，斷除各種煩惱，獲得法眼清凈。當時，眾生的根器不同，獲得的利益也各不相同，有的證得須陀洹果（Sotapanna），有的證得斯陀含果（Sakadagamin），有的證得阿那含果（Anagamin），有的證得阿羅漢果（Arhat），有的證得辟支佛道（Pratyekabuddha），以及菩薩道（Bodhisattva），阿鞞跋致（Avaivartika，不退轉），薩波若智（Sarvajna，一切智）。

【English Translation】 English version: The Four Heavenly Kings (Caturlokapala) went ahead to guide the way, serving and welcoming the Tathagata. At that time, the World-Honored One was not far along the road when he arrived at a garden called Abundant Wealth. In that garden, there was an ancient and dilapidated stupa, which had been destroyed and collapsed, with thorns covering the courtyard, vines sealing the doors, and tiles buried, resembling a mound of earth. At that time, the World-Honored One went directly to the place where the stupa was located. Then, the stupa emitted great light, shining brightly. From the mound of earth, a voice praised: 'Excellent! Excellent! Sakyamuni, what you do today is an extremely good deed.' And to the Brahmana, it said: 'Today you have obtained great merit.' At that time, the World-Honored One bowed to that dilapidated stupa, circumambulated it three times to the right, took off his clothes and covered it, weeping profusely, with tears and blood mingling, and after weeping, he smiled. At that time, all the Buddhas of the ten directions watched together and also shed tears, each emitting light to illuminate the stupa. At that time, the assembly was astonished and changed color, wanting to resolve their doubts. At that time, Vajrapani and others also shed tears, their majestic flames blazing, holding a vajra and rotating it, going to the Buddha and reporting: 'World-Honored One, what is the cause of this, that such a light appears? Why do the eyes of the Tathagata shed tears so much? And the Buddhas of the ten directions also manifest such great auspicious light? May the Tathagata explain our doubts to the assembly.' Then, the Bhagavan told Vajrapani: 'This is the Tathagata's precious stupa, a collection of the entire body's relics, and the secret essential Dharma of all the Tathagatas' immeasurable kotis (koti, ten million) of heart dharanis (dharani, total retention) are within it. Vajrapani, because this Dharma is in this stupa, the stupa becomes overlapping without gaps, like sesame seeds. Know that this is also the body of kotis of hundreds of thousands of Tathagatas, like sesame seeds. This is the gathering place of hundreds of thousands of kotis of the entire body relics of the Tathagatas, and even the eighty-four thousand Dharmas are within it, and the ninety-nine hundred thousand kotis of the Tathagatas' crown are also within it. Because of these wonderful things, the place where this stupa is located has great spiritual efficacy and extraordinary power, and can fulfill all the auspiciousness of the world.' At that time, when the assembly heard these words of the Buddha, they were far from dust and defilement, cut off all afflictions, and obtained the pure Dharma eye. At that time, the faculties of the beings were different, and the benefits they obtained were also different. Some attained the Sotapanna fruit, some attained the Sakadagamin fruit, some attained the Anagamin fruit, some attained the Arhat fruit, some attained the Pratyekabuddha path, as well as the Bodhisattva path, Avaivartika (non-retrogression), and Sarvajna (all-knowing wisdom).

如是事各得其一。或有證得初地二地乃至十地。或有滿足六波羅蜜。其婆羅門遠塵離垢得五神通。時金剛手見此奇特希有之事。白言世尊妙哉奇異。但聞此事尚獲如是殊勝功德況聞深理至心起信得幾功德。佛言諦聽汝金剛手。後世若有信男信女及復我等四部弟子。發心書寫此一經典。即準書寫九十九百千萬俱胝如來所說一切經典。即過於彼九十九百千萬俱胝如來之前久植善根。即亦彼諸一切如來。加持護念猶如愛眼。亦如慈母愛護幼子。若人讀誦此一卷經。即為讀誦過去現在未來諸佛所說經典。由如是故。九十九百千萬俱胝一切如來應正等覺。側塞無隙猶如胡麻重疊赴來。晝夜現身加持其人。如是一切諸佛如來無數恒沙。前聚未去後群重來須臾推遷回轉更赴。譬如細沙在水旋急。不得停滯回去復來。若有人以香華涂香華鬘衣服微妙嚴具供養此經。即成於彼十方九十九百千萬俱胝如來之前。以天香華衣服嚴具七寶所成。積如須彌盡以供養。種植善根亦復如是。爾時天龍八部人非人等聞是說已。各懷希奇互相謂言。奇哉威德是朽土聚。如來神力所加持故有是神變。金剛手復白佛言。世尊何因緣故。是七寶塔現為土聚。佛告金剛手。此非土聚乃是殊妙大寶塔耳。由諸眾生業果劣故隱蔽不現。由塔隱故如來全身非可毀壞。豈有

【現代漢語翻譯】現代漢語譯本如此，這些事各自獲得其一。或者有人證得初地、二地乃至十地（菩薩修行的十個階段）。或者有人圓滿六波羅蜜（佈施、持戒、忍辱、精進、禪定、智慧）。那位婆羅門遠離塵垢，獲得五神通（天眼通、天耳通、他心通、宿命通、神足通）。當時，金剛手（佛教護法神）見到這奇特稀有的事情，稟告佛說：『世尊，太奇妙了！僅僅聽聞此事尚且獲得如此殊勝的功德，更何況聽聞甚深佛理，至誠發起信心，能獲得多少功德呢？』佛說：『仔細聽著，金剛手。後世如果有善男信女以及我的四部弟子（比丘、比丘尼、優婆塞、優婆夷），發心書寫這部經典，就等同於書寫九十九百千萬俱胝（極大的數量單位）如來說過的一切經典。這就超過了在那九十九百千萬俱胝如來之前長久種植善根。也等同於彼諸一切如來，加持護念此人，猶如愛護自己的眼睛，也像慈母愛護自己的幼子。』『如果有人讀誦這一卷經，就等於讀誦過去、現在、未來諸佛所說的經典。因為這個緣故，九十九百千萬俱胝一切如來應正等覺（佛的稱號），擁擠得沒有空隙，猶如胡麻重疊而來，日夜顯現身形加持這個人。像這樣一切諸佛如來，數量無數如恒河沙，前面的聚集未去，後面的群體又重疊而來，須臾之間推移回轉，再次前來。譬如細沙在水中旋轉急速，不得停滯，回去又來。』『如果有人用香、花、涂香、花鬘、衣服、微妙的莊嚴器具供養這部經，就等於在那十方九十九百千萬俱胝如來之前，用天香、花、衣服、莊嚴器具以及七寶所成之物，堆積如須彌山（佛教中的聖山）那樣多來盡情供養，種植善根也是這樣。』當時，天龍八部（佛教中的八類護法神）以及人、非人等聽了這些話，各自懷著稀奇的心情，互相說道：『奇哉！這朽壞的土堆，因為如來神力的加持，才有這樣的神變。』金剛手又稟告佛說：『世尊，是什麼因緣的緣故，這七寶塔（由七種珍寶構成的塔）現在顯現為土堆呢？』佛告訴金剛手：『這並非土堆，乃是殊妙的大寶塔啊！由於眾生業果低劣的緣故，所以隱蔽不顯現。由於塔隱蔽的緣故，如來的全身是不可毀壞的，怎麼會有呢？』

【English Translation】 English version Thus, each of these things is obtained individually. Some attain the first Bhumi (stage of bodhisattva path), the second Bhumi, and even the tenth Bhumi. Some fulfill the six Paramitas (perfections: generosity, morality, patience, diligence, concentration, and wisdom). That Brahmin, far from dust and defilement, attains the five supernormal powers (divine eye, divine ear, knowledge of others' minds, recollection of past lives, and magical powers). At that time, Vajrapani (a Buddhist protector deity), seeing this extraordinary and rare event, said to the Buddha: 'World Honored One, how wonderful and extraordinary! Just hearing of this matter still obtains such supreme merit; how much more merit will be obtained by hearing the profound principles and sincerely generating faith?' The Buddha said: 'Listen carefully, Vajrapani. In later ages, if there are faithful men and women, as well as my fourfold assembly (bhikshus, bhikshunis, upasakas, and upasikas), who resolve to write this one sutra, it is equivalent to writing all the sutras spoken by ninety-nine hundred thousand kotis (extremely large number) of Tathagatas (Buddhas). This surpasses planting good roots for a long time before those ninety-nine hundred thousand kotis of Tathagatas. It is also as if all those Tathagatas bless and protect this person, like cherishing their own eyes, and like a loving mother cherishing her young child.' 'If someone recites this one scroll of scripture, it is equivalent to reciting the scriptures spoken by the Buddhas of the past, present, and future. Because of this reason, ninety-nine hundred thousand kotis of all Tathagatas, worthy of perfect enlightenment, crowd together without any gaps, like sesame seeds piled upon each other, appearing day and night to bless that person. Like all those Buddhas and Tathagatas, countless as the sands of the Ganges, the front group has not left, and the rear group comes again, momentarily shifting and returning again. It is like fine sand swirling rapidly in water, unable to stop, going back and forth.' 'If someone uses incense, flowers, scented paste, flower garlands, clothing, and subtle adornments to make offerings to this sutra, it is equivalent to making offerings before those ninety-nine hundred thousand kotis of Tathagatas in the ten directions, using heavenly incense, flowers, clothing, adornments, and objects made of the seven treasures, piled up as high as Mount Sumeru (a sacred mountain in Buddhism), offering them completely, and planting good roots in the same way.' At that time, the eight classes of gods and dragons (eight types of supernatural beings in Buddhism), as well as humans and non-humans, upon hearing these words, each with a feeling of wonder, said to each other: 'How wondrous! This decaying pile of earth, because of the blessing of the Tathagata's divine power, has such miraculous transformations.' Vajrapani again said to the Buddha: 'World Honored One, for what reason does this seven-jeweled stupa (a tower made of seven precious materials) now appear as a pile of earth?' The Buddha told Vajrapani: 'This is not a pile of earth, but a supremely wonderful great treasure stupa! Because of the inferior karmic results of sentient beings, it is hidden and does not appear. Because the stupa is hidden, the entire body of the Tathagata is indestructible; how could it be?'

如來金剛藏身而可壞哉。我若滅度後世末法逼迫之時。若有眾生習行非法應墮地獄。不信三寶不植善根。為是因緣佛法當隱。然猶是塔堅固不滅。一切如來神力所持。無智眾生惑障覆蔽。徒朽珍寶不知採用。以是事故我今流淚。彼諸如來亦皆流淚。複次佛告金剛手言。若有眾生書寫此經置塔中者。是塔即為一切如來金剛藏窣都婆。亦為一切如來陀羅尼心秘密加持窣都婆。即為九十九百千萬俱胝如來窣都婆。亦為一切如來佛頂佛眼窣都婆。即為一切如來神力所護。若佛像中窣都婆中安置此經。其像即為七寶所成靈驗應心無愿不滿。其窣都婆傘蓋羅網輪橖露盤。德字鈴鐸楹礎基階隨力所辦。或土或木若石若磚。由經威力自為七寶。一切如來於此經典加其威力。以誠實言不斷加持。若有有情能於此塔。一香一華禮拜供養。八十億劫生死重罪一時消滅。生免災殃死生佛家。若有應墮阿鼻地獄。若於此塔。或一禮拜。或一右繞。塞地獄門開菩提路。塔及形像所在之處。一切如來神力所護。其處不為暴風雷電霹靂所害。不為毒蛇蚖蝮毒蟲毒獸所傷。不為師子狂象虎狼野干蜂蠆之所傷害。亦無藥叉羅剎部多那毗舍。遮魑魅魍魎癲癇之怖。亦復不為一切寒熱諸病。疬瘺癰疽瘡疣疥癩所染。若人暫見是塔能除一切災難。其處亦無人馬六畜

【現代漢語翻譯】現代漢語譯本：如來的金剛藏身軀怎麼會毀壞呢？我如果滅度后，在末法時代逼迫來臨的時候，如果有眾生習行非法之事，應當墮入地獄，不相信三寶（佛、法、僧），不種植善根。因為這些因緣，佛法將會隱沒。然而這座塔仍然堅固不滅，為一切如來的神力所護持。沒有智慧的眾生被迷惑和業障所覆蓋，白白地讓珍寶朽壞，不知道採用。因為這個緣故，我現在流淚，那些如來也都流淚。佛陀又告訴金剛手（Vajrapani，佛教護法神）說：『如果有眾生書寫這部經，放置在塔中，這座塔就成為一切如來的金剛藏窣都婆（Stupa，佛塔），也成為一切如來陀羅尼（Dharani，總持）心秘密加持的窣都婆，即為九十九百千萬俱胝（Koti，印度數字單位，意為千萬）如來的窣都婆，也為一切如來佛頂佛眼的窣都婆，即為一切如來的神力所護。如果佛像中或窣都婆中安置這部經，那佛像就成為七寶所成，靈驗應心，沒有願望不能滿足。那窣都婆的傘蓋、羅網、輪橖（輪軸）、露盤，以及刻有吉祥文字的裝飾、鈴鐸、楹礎（柱子的基石）、基階，隨能力所及來辦理，或者用土，或者用木，或者用石頭，或者用磚，由於經的威力，自然成為七寶。一切如來於這部經典中加入他們的威力，以誠實之言不斷地加持。如果有有情眾生能對這座塔，用一炷香、一朵花來禮拜供養，八十億劫的生死重罪一時消滅，活著免除災殃，死後往生佛家。如果有人應當墮入阿鼻地獄（Avici，八大地獄中最苦之處），如果對這座塔，或者一禮拜，或者向右繞行，就能堵塞地獄之門，開闢菩提之路。塔和佛像所在之處，一切如來的神力所護，那個地方不會被暴風、雷電、霹靂所傷害，不會被毒蛇、蚖蝮（一種毒蛇）、毒蟲、毒獸所傷害，不會被獅子、狂象、虎狼、野干（胡狼）、蜂、蝎所傷害，也沒有藥叉（Yaksa，夜叉）、羅剎（Rakshasa，羅剎）、部多（Bhuta， भूत，鬼）、那毗舍遮（Pisaca，食人鬼）、魑魅魍魎、癲癇的恐怖，也不會被一切寒熱諸病、疬瘺（惡瘡）、癰疽（毒瘡）、瘡疣（贅生物）、疥癩（面板病）所染。如果有人暫且見到這座塔，能消除一切災難，那個地方也沒有人馬六畜的瘟疫。』

【English Translation】 English version: How could the Vajra-essence body of the Tathagata be destroyed? If, after my Parinirvana (extinction), during the time of the decline of Dharma (Buddhist law), there are sentient beings who practice unlawful deeds and should fall into hell, who do not believe in the Three Jewels (Buddha, Dharma, Sangha) and do not plant roots of goodness, because of these causes, the Buddha-dharma will be hidden. Yet this stupa (Stupa, Buddhist monument) remains firm and indestructible, upheld by the divine power of all the Tathagatas. Ignorant beings are covered by delusion and karmic obstacles, letting treasures decay in vain, not knowing how to use them. For this reason, I now weep, and all those Tathagatas also weep. Furthermore, the Buddha said to Vajrapani (Vajrapani, a Buddhist guardian deity): 'If there are sentient beings who write this sutra and place it in a stupa, that stupa will become the Vajra-essence stupa of all the Tathagatas, and also the secret empowerment stupa of the Dharani (Dharani, a type of mantra) heart of all the Tathagatas, that is, the stupa of ninety-nine hundred thousand Koti (Koti, an Indian numerical unit meaning ten million) Tathagatas, and also the stupa of the Buddha-crown and Buddha-eye of all the Tathagatas, that is, protected by the divine power of all the Tathagatas. If this sutra is placed in a Buddha image or in a stupa, that image will be made of the seven treasures, efficacious and responsive, with no wish unfulfilled. The umbrella, netting, wheel-support, dew-plate of that stupa, as well as the auspicious inscriptions, bells, pillar-bases, and foundation steps, are made according to one's ability, whether of earth, wood, stone, or brick, by the power of the sutra, they will naturally become the seven treasures. All the Tathagatas add their power to this sutra, constantly empowering it with truthful words. If there are sentient beings who can offer incense and flowers to this stupa with reverence, the heavy sins of eighty billion kalpas (aeons) of birth and death will be eliminated at once, avoiding disasters in life and being born into the Buddha's family after death. If someone should fall into Avici (Avici, the most painful of the eight great hells) hell, if they bow once or circumambulate this stupa to the right, they can block the gates of hell and open the path to Bodhi (enlightenment). Wherever the stupa and images are located, they are protected by the divine power of all the Tathagatas. That place will not be harmed by storms, lightning, or thunderbolts, nor by poisonous snakes, vipers, poisonous insects, or poisonous beasts, nor by lions, mad elephants, tigers, wolves, jackals, bees, or scorpions, nor will there be fear of Yakshas (Yaksa, a type of spirit), Rakshasas (Rakshasa, a demon), Bhutas (Bhuta, भूत, a ghost), Pisacas (Pisaca, a flesh-eating demon), goblins, demons, epilepsy, nor will they be infected by all kinds of cold and heat diseases, scrofula, carbuncles, sores, warts, scabies, or leprosy. If a person temporarily sees this stupa, they can eliminate all disasters, and that place will be free from plagues of humans, horses, and livestock.'

童子童女疫癘之患。不為橫死非命所夭。不為刀杖水火所傷。不為盜賊怨仇所侵。亦無饑饉貧乏之憂。厭魅咒咀不能得便。四大天王與諸眷屬晝夜衛護。二十八部大藥叉將。日月五星幢云彗星晝夜護持。一切龍王加其精氣順時降雨。一切諸天與忉利天。三時下來亦為供養。一切諸仙三時來集。讚詠旋繞禮謝瞻仰。釋提桓因與諸天女。晝夜三時來下供養。其處即為一切如來護念加持。由納經故塔即如是。若人作塔以土石木金銀銅鉛。書此神咒安置其中。才安置已。其塔即為七寶所成。上下階級露盤傘蓋。鈴鐸輪樘純為七寶。其塔四方如來形相。由法要故。一切如來堅住護持晝夜不去。其七寶塔全身舍利之妙寶藏以咒威力擢竦。高至阿迦尼吒天宮之中。塔所串峙一切諸天。晝夜瞻仰守衛供養。金剛手言何因緣故。此法如是殊勝功德。佛言當知以此寶篋印陀羅尼威神力故。金剛手言。唯愿如來哀愍我等。說是陀羅尼。佛言諦聽思念莫忘。現在未來一切如來分身光儀。過去諸佛全身舍利。皆在寶篋印陀羅尼。是諸如來所有三身亦在是中。爾時世尊即說陀羅尼曰。

那莫悉怛哩野(四合)地尾(二合)迦南(一)薩婆怛他蘗多喃(二)唵(三)部尾婆嚩娜嚩唎(四)嚩者梨(五)嚩者𪘨(智皆反六)祖嚕祖嚕馱啰馱啰(七

)薩嚩怛他蘗多(八)馱(引)睹馱梨缽娜𤚥(二合)婆嚩底(九)惹也嚩梨(十)畝怛梨(二合)薩磨(二合)啰(十一)怛他蘗多達磨斫迦啰(十二)缽羅(二合)靺栗多(二合)娜嚩日羅(二合梨音)冒地滿拏(十三)楞迦啰(十四)楞訖哩(二合)諦(十五)薩嚩怛他(引)蘗多地瑟恥(二合)諦(十六)冒馱野冒馱野(十七)冒地冒地(十八)沒𠆙沒𠆙(十九)參冒馱你參冒馱野(二十)者攞者攞(二十一)者懶都(二十二)薩嚩嚩啰拏你(二十三)薩嚩播波尾蘗諦(二十四)戶嚕戶嚕(二十五)薩嚩戍迦弭蘗帝(二十六)薩嚩怛他蘗多(二十七)紇哩(二合)娜野嚩日啰(二合)抳(二十八)三婆啰三婆啰(二十九)薩嚩怛他蘗多(三十)虞呬野(二合)馱啰抳畝涅梨(二合三十一)沒悌蘇沒悌(三十二)薩嚩怛他蘗多(引)地瑟恥(二合)多(三十三)馱睹蘗陛娑嚩(二合)賀(三十四)三摩耶(引)地瑟恥(二合)帝娑嚩(二合)訶(三十五)薩嚩怛他蘗多紇哩(二合)娜野馱睹畝捺犁(二合)娑嚩(二合)訶(三十六)蘇缽羅(二合)底瑟恥(二合)多薩睹(二合)閉怛他蘗多地瑟恥(二合)帝戶嚕戶嚕吽吽娑嚩(二合)訶(三十七)唵薩嚩怛他蘗多(三十八)塢瑟抳(二合)沙馱睹畝捺啰(二合

)尼薩嚩怛他蘗單娑馱睹尾部使多地瑟恥(二合)帝(三十九)吽吽娑嚩(二合)訶(引四十)

爾時佛說是神咒已。諸佛如來自土聚中出聲贊言。善哉善哉釋迦世尊。出濁惡世為利無依無怙眾生。演說深法。如是法要久住世間。利益廣多安穩快樂。於時佛告金剛手言。諦聽諦聽如是法要。神力無窮利益無邊。譬如幢上如意寶珠。常雨珍寶滿一切愿。我今略說萬分之一。汝宜憶持利益一切。若有惡人死墮地獄。受苦無間免脫無期。有其子孫稱亡者名。誦上神咒才至七遍。洋銅熱鐵忽然變為八功德池。蓮生承足寶蓋駐頂。地獄門破菩提道開。其蓮如飛至極樂界。一切種智自然顯發。樂說無窮位在補處。復有眾生重罪報故。百病集身苦痛逼心。誦此神咒二十一遍。百病萬惱一時消滅。壽命延長福德無盡。若復有人慳貪業故生貧窮家。衣不隱身食不續命。[(禾*尤)/里]瘦衰蔽人所惡賤。是人慚愧入山折采無主搹華。若磨朽木持以號香。往至塔前禮拜供養。旋繞七匝流淚悔過。由神咒力及塔威德。滅貧窮報富貴忽至。七寶如雨無所闕乏。但當此時彌飾佛法施與貧乏。若有吝惜財寶忽滅。若復有人為種善根隨分造塔。或泥或磚隨力所辦。大如庵羅高四指許。書寫神咒安置其中。持以香華禮拜供養。以其咒力及信心故

【現代漢語翻譯】現代漢語譯本：尼薩嚩怛他蘗單娑馱睹尾部使多地瑟恥(二合)帝(三十九)：一切如來法界體性智，加持。吽吽娑嚩(二合)訶(引四十)：種子字，成就吉祥。

這時，佛陀說完這個神咒后，諸佛如來從土聚中發出聲音讚歎道：『太好了！太好了！釋迦牟尼世尊您出現在這污濁罪惡的世間，爲了利益那些無依無靠的眾生，宣說如此甚深的佛法。這樣的法要應該長久住世，利益廣大眾生，使他們得到安穩快樂。』當時，佛陀告訴金剛手菩薩說：『仔細聽著，仔細聽著，這樣的法要，神力無窮，利益無邊。譬如寶幢上的如意寶珠，能常降珍寶，滿足一切願望。我現在只是略說它的萬分之一，你應當牢記在心，利益一切眾生。如果有人作惡死後墮入地獄，遭受無間地獄的痛苦，沒有解脫的期限。他的子孫如果稱念亡者的名字，誦唸這個神咒，只要唸到七遍，那麼，原本的洋銅熱鐵，會忽然變成八功德池，蓮花托起他的雙足，寶蓋遮在他的頭頂。地獄之門破碎，通往菩提的道路開啟。那朵蓮花像飛一樣到達極樂世界，一切種智自然顯發，能夠無盡地演說佛法，位列補處菩薩。如果又有眾生，因為過去所造的嚴重罪業，導致百病纏身，痛苦逼迫內心。誦唸這個神咒二十一遍，所有的疾病和煩惱都會一時消滅，壽命延長，福德無盡。如果又有人，因為慳吝貪婪的業力，出生在貧窮的家庭，衣不蔽體，食不果腹，形容枯槁，被人厭惡輕賤。這個人感到慚愧，進入山中，採摘無人供養的野花，或者磨一些朽木，用作燒香的材料，前往佛塔前禮拜供養，繞塔七圈，流淚懺悔自己的罪過。由於神咒的力量以及佛塔的威德，滅除貧窮的果報，富貴忽然降臨，七寶像雨一樣降下，沒有任何缺乏。但是在這個時候，應當弘揚佛法，佈施給貧困的人。如果吝惜錢財，財富會忽然消失。如果又有人爲了種植善根，隨自己的能力建造佛塔，或者用泥土，或者用磚頭，隨自己的能力來做。佛塔可以小到像庵摩羅果那麼大，高四指左右，將神咒書寫下來，安置在佛塔之中，用香和花來禮拜供養。憑藉神咒的力量以及虔誠的信心，

【English Translation】 English version: Nisarbataragyata sandato vibushida dishthite (thirty-nine): All Tathagata's Dharmadhatu nature wisdom, blessing. Hum Hum Svaha (forty): Seed syllable, accomplishment and auspiciousness.

At that time, after the Buddha finished reciting this divine mantra, all the Buddhas and Tathagatas emitted voices from the earth mounds, praising: 'Excellent! Excellent! Shakyamuni World-Honored One, you have appeared in this defiled and evil world to benefit those helpless and defenseless beings, expounding such profound Dharma. Such Dharma essence should abide in the world for a long time, benefiting vast numbers of beings, enabling them to attain peace and happiness.' At that time, the Buddha told Vajrapani Bodhisattva: 'Listen carefully, listen carefully, such Dharma essence possesses infinite divine power and boundless benefits. It is like a wish-fulfilling jewel on a treasure banner, constantly raining down precious treasures, fulfilling all wishes. I am now only briefly describing one ten-thousandth of its benefits; you should firmly remember it in your heart, benefiting all beings. If there is someone who commits evil deeds and falls into hell after death, enduring the suffering of Avici Hell without any hope of liberation, if their descendants recite the name of the deceased and chant this divine mantra, even just seven times, then the molten copper and hot iron will suddenly transform into pools of eight merits, lotus flowers will support their feet, and jeweled canopies will shelter their heads. The gates of hell will be shattered, and the path to Bodhi will be opened. That lotus flower will fly to the Land of Ultimate Bliss, and all-knowing wisdom will naturally manifest, enabling them to endlessly expound the Dharma, and they will be ranked among the Bodhisattvas awaiting Buddhahood.' If there are also beings who, due to the heavy karmic debts of their past deeds, suffer from hundreds of diseases afflicting their bodies and pain oppressing their minds, reciting this divine mantra twenty-one times will cause all diseases and afflictions to vanish instantly, prolonging their lifespan and bringing endless blessings. If there is also someone who, due to the karmic force of stinginess and greed, is born into a poor family, with clothes insufficient to cover their body and food insufficient to sustain their life, appearing emaciated and despised by others, this person, feeling ashamed, enters the mountains, gathers ownerless wildflowers, or grinds decayed wood to use as incense, goes to the pagoda to prostrate and make offerings, circumambulates the pagoda seven times, and repents of their sins with tears. Due to the power of the divine mantra and the virtue of the pagoda, the retribution of poverty will be extinguished, and wealth and honor will suddenly descend, with seven treasures raining down like rain, lacking nothing. However, at this time, they should propagate the Buddha's teachings and give alms to the poor. If they are stingy with their wealth, their wealth will suddenly disappear. If there is also someone who, in order to plant roots of goodness, builds a pagoda according to their ability, either with mud or with bricks, doing what they can. The pagoda can be as small as an amra fruit, about four fingers high, writing down the divine mantra and placing it inside the pagoda, using incense and flowers to prostrate and make offerings. By the power of the divine mantra and their sincere faith,

。自小塔中出大香云。香氣云光周遍法界。薰馥晃曜廣作佛事。所得功德如上所說。取要言之無愿不滿。若有末世四輩弟子善男善女。為無上道盡力造塔安置神咒。所得功德說不可盡。若人求福至其塔所。一華一香禮拜供養右旋行道。由是功德官位榮耀不求自至。壽命富饒不祈自增。怨家盜賊不討自敗。怨念咒咀不厭歸本。疫癘邪氣不拔自避。善夫良婦不求自得。賢男美女不禱自生。一切所愿任意滿足。若有烏雀鴟梟鳩鴿。鵂鹠狗狼野干蚊虻蟻螻之類。暫來塔影及踏場草。摧破惑障覺悟無明。忽入佛家恣領法財。況有眾人或見塔形。或聞鐸聲或聞其名。或當其影罪障悉滅所求如意。現世安穩後生極樂。或人隨力以一丸泥塗塔壞壁。運一拳石扶塔礩傾。由此功德增福延壽。命終之後成轉輪王。若我滅后四部弟子。於是塔前濟苦界故。供養香華至心發願誦唸神咒。文文句句放大光明。照觸三途苦具皆辟。眾生脫苦佛種牙萌。隨意往生十方凈土。若人往在高山峰上至心誦咒。眼根所及。遠近世界。山谷林野江湖河海。其中所有毛羽鱗甲一切生類。碎破惑障覺悟無明。顯現本有三種佛性。畢竟安處大涅槃中。若與此人往過道路。或觸衣風或踏其跡。或唯見面或暫交語。如是等人重罪咸滅悉地圓滿。爾時佛告金剛手言。今此秘密

神咒經典付囑汝等。尊重護持流佈世間。不令眾生傳受斷絕。金剛手言。我今幸蒙世尊付囑。唯愿我等為報世尊深重恩德。晝夜護持流佈宣揚一切世間。若有眾生書寫受持憶念不斷。我等麾催釋梵四王龍神八部。晝夜守護不暫舍離。佛言善哉金剛手。汝為未來世一切眾生大利益故。護持此法令不斷絕。爾時世尊。說此寶篋印陀羅尼廣作佛事。然後往彼婆羅門家受諸供養。令時人天獲大福利卻還所住。爾時大眾比丘比丘尼優婆塞優婆夷。天龍夜叉犍闥婆阿修羅迦樓羅緊那羅摩睺羅伽人非人等。皆大歡喜信受奉行。

此經與大明藏興函。儀軌離部第八。不空所譯寶篋印陀羅尼經同本。而其異不少也。此本者。遍照金剛及慈覺智證三師之請來。文義通暢也。先亮汰和上注此本行天下。今因刻諸軌。更標藏本之異於冠。以上木。

享和改元辛酉仲秋月

豐山勤息　快道　志

享和癸亥三月二十八日一校加筆畢

慈順

【現代漢語翻譯】現代漢語譯本：佛陀將神咒經典囑託給你們，要尊重、保護、弘揚於世間，不要讓眾生傳授斷絕。金剛手（Vajrapani，佛教護法神）說：『我今天很榮幸蒙受世尊的囑託，只願我們爲了報答世尊深重的恩德，晝夜護持、弘揚、宣揚於一切世間。若有眾生書寫、受持、憶念不斷，我們便會命令釋天（釋提桓因，Śakra）、梵天（Brahmā）、四大天王（Caturmahārājakayikas）、龍神（Nāga）八部，晝夜守護，不暫舍離。』佛陀說：『很好，金剛手。你爲了未來世一切眾生的大利益，護持此法令不斷絕。』當時世尊，說了這寶篋印陀羅尼（Ratnakaranda dhāraṇī），廣作佛事，然後前往那婆羅門（Brahmin）家接受各種供養，令當時的人天獲得大利益，之後返回所住之處。當時大眾，包括比丘（bhiksu，佛教出家男眾）、比丘尼（bhiksuni，佛教出家女眾）、優婆塞（upasaka，在家男居士）、優婆夷（upasika，在家女居士），以及天（Deva）、龍（Nāga）、夜叉（Yaksa）、犍闥婆（Gandharva）、阿修羅（Asura）、迦樓羅（Garuda）、緊那羅（Kinnara）、摩睺羅伽（Mahoraga）、人非人等，都非常歡喜，信受奉行。此經與大明藏興函中的，儀軌離部第八，不空（Amoghavajra）所譯的寶篋印陀羅尼經是同一個版本，但是其中的差異也不少。此版本是遍照金剛（Vairocana），以及慈覺智證三位法師請來的，文義通暢。先亮汰和上註釋此版本，流傳於天下。現在因為刻諸軌，更加標明藏本的不同之處在篇首。以上。享和改元辛酉仲秋月豐山勤息快道志享和癸亥三月二十八日一校加筆畢慈順

【English Translation】 English version: The Buddha entrusted the divine mantra classics to you, to respect, protect, and propagate them in the world, so that the transmission and reception by sentient beings would not be cut off. Vajrapani (Vajrapani, a Dharma protector in Buddhism) said, 'Today, I am fortunate to receive the World Honored One's entrustment. I only wish that we, in order to repay the World Honored One's profound kindness, would protect, propagate, and proclaim them day and night in all the worlds. If there are sentient beings who write, uphold, and constantly remember them, we will command Sakra (Śakra, also known as Indra), Brahma (Brahmā), the Four Great Kings (Caturmahārājakayikas), the Nagas (Nāga), and the eight classes of beings to guard and protect them day and night, without ever leaving them.' The Buddha said, 'Excellent, Vajrapani. For the great benefit of all sentient beings in the future, protect this Dharma so that it will not be cut off.' At that time, the World Honored One spoke this Ratnakaranda dhāraṇī (Ratnakaranda dhāraṇī), performed extensive Buddha-works, and then went to the Brahmin's (Brahmin) house to receive various offerings, causing the people and devas of that time to obtain great benefits, and then returned to where he resided. At that time, the great assembly, including bhiksus (bhiksu, Buddhist monks), bhiksunis (bhiksuni, Buddhist nuns), upasakas (upasaka, lay male Buddhists), upasikas (upasika, lay female Buddhists), as well as Devas (Deva), Nagas (Nāga), Yakshas (Yaksa), Gandharvas (Gandharva), Asuras (Asura), Garudas (Garuda), Kinnaras (Kinnara), Mahoragas (Mahoraga), humans, non-humans, and others, were all very happy, believed, accepted, and practiced accordingly. This scripture is the same version as the Ratnakaranda dhāraṇī Sutra translated by Amoghavajra (Amoghavajra) in the Xing letter of the Great Ming Dynasty Collection, Ritual Section Eight, but there are also many differences. This version was brought by Vairocana (Vairocana), and the three masters Cijue Zhizheng, the text and meaning are clear and smooth. First, Liangtai and Shang annotated this version and circulated it throughout the world. Now, because it is engraved in various rules, the differences between the Tibetan version are further marked at the beginning. The above. The middle autumn month of the first year of Kyoho (享和) reform, Xin You year. Kinshuku (勤息) of Mt. Toyama (豊山), Kaido (快道), Zhi (志). Completed the first proofreading and additions on the 28th day of the third month of Kyoho (享和), Gui Hai year. Jijun (慈順).